Acts 18:25

biblecontext

{ "verseID": "Acts.18.25", "source": "Οὗτος ἦν κατηχημένος τὴν ὁδὸν τοῦ Κυρίου· καὶ ζέων τῷ πνεύματι, ἐλάλει καὶ ἐδίδασκεν ἀκριβῶς τὰ περὶ τοῦ Κυρίου, ἐπιστάμενος μόνον τὸ βάπτισμα Ἰωάννου.", "text": "*Houtos ēn katēchēmenos tēn hodon tou Kyriou*; and *zeōn tō pneumati*, *elalei kai edidasken akribōs ta peri tou Kyriou*, *epistamenos monon to baptisma Iōannou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*katēchēmenos*": "perfect passive participle, nominative masculine singular - having been instructed", "*tēn hodon*": "article + accusative feminine singular - the way", "*tou Kyriou*": "article + genitive masculine singular - of the Lord", "*zeōn*": "present active participle, nominative masculine singular - being fervent", "*tō pneumati*": "article + dative neuter singular - in spirit", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking", "*kai*": "conjunction - and", "*edidasken*": "imperfect active indicative, 3rd person singular - was teaching", "*akribōs*": "adverb - accurately", "*ta peri*": "article + preposition - the things concerning", "*tou Kyriou*": "article + genitive masculine singular - the Lord", "*epistamenos*": "present middle/passive participle, nominative masculine singular - knowing", "*monon*": "adverb - only", "*to baptisma*": "article + accusative neuter singular - the baptism", "*Iōannou*": "genitive masculine singular - of John" }, "variants": { "*katēchēmenos*": "having been instructed/having been taught/catechized", "*tēn hodon tou Kyriou*": "the way of the Lord/the Lord's way (teachings/doctrine)", "*zeōn tō pneumati*": "being fervent in spirit/burning in spirit", "*elalei kai edidasken akribōs*": "was speaking and teaching accurately/precisely", "*ta peri tou Kyriou*": "the things concerning the Lord", "*epistamenos monon to baptisma Iōannou*": "knowing only the baptism of John (suggesting incomplete knowledge of Christian teaching)" } }

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Referenced Verses

  • Acts 19:3 : 3 { "verseID": "Acts.19.3", "source": "Εἶπέν τε πρὸς αὐτούς, Εἰς τί οὖν ἐβαπτίσθητε; Οἱ δὲ εἶπον, Εἰς τὸ Ἰωάννου βάπτισμα.", "text": "*Eipen te pros autous*, Into what *oun ebaptisthete*? They *de eipon*, Into the *Ioannou baptisma*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*te*": "connective particle - and/both", "*pros*": "preposition + accusative - to/toward", "*autous*": "accusative, masculine, plural - them", "*oun*": "inferential particle - therefore/then", "*ebaptisthete*": "aorist, 2nd plural, passive, indicative - you were baptized", "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, indicative - they said", "*Ioannou*": "genitive, masculine, singular - of John", "*baptisma*": "accusative, neuter, singular - baptism" }, "variants": { "*ebaptisthete*": "you were baptized/immersed", "*baptisma*": "baptism/immersion/washing" } }
  • Rom 12:11 : 11 { "verseID": "Romans.12.11", "source": "Τῇ σπουδῇ μὴ ὀκνηροί· τῷ πνεύματι ζέοντες· τῷ Κυρίῳ δουλεύοντες·", "text": "In the *spoudē* not *oknēroi*; in the *pneumati* *zeontes*; to the *Kyriō* *douleuontes*;", "grammar": { "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*oknēroi*": "nominative, masculine, plural - slothful/lazy", "*pneumati*": "dative, neuter, singular - in spirit", "*zeontes*": "present active participle, nominative, masculine, plural - boiling/fervent", "*Kyriō*": "dative, masculine, singular - to Lord", "*douleuontes*": "present active participle, nominative, masculine, plural - serving" }, "variants": { "*spoudē*": "diligence/earnestness/zeal/haste", "*oknēroi*": "slothful/lazy/sluggish/hesitant", "*pneumati*": "spirit/Spirit/breath/wind", "*zeontes*": "boiling/fervent/burning/being on fire", "*Kyriō*": "Lord/Master/Owner", "*douleuontes*": "serving/being slaves/being in bondage" } }
  • Col 1:28-29 : 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } } 29 { "verseID": "Colossians.1.29", "source": "Εἰς ὃ καὶ κοπιῶ, ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ, τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.", "text": "Unto which also I *kopiō*, *agōnizomenos* according to the *energeian* of him, the *energoumenēn* in me in *dynamei*.", "grammar": { "*kopiō*": "present, active, indicative, 1st person singular - I labor", "*agōnizomenos*": "present, middle/passive, participle, nominative, masculine, singular - striving", "*energeian*": "accusative, feminine, singular - working, standard", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working", "*dynamei*": "dative, feminine, singular - power, manner" }, "variants": { "*kopiō*": "labor/toil/work hard", "*agōnizomenos*": "striving/struggling/contending earnestly", "*energeian*": "working/operation/power in action", "*energoumenēn*": "working/operating/being effective", "*dynamei*": "power/might/strength" } }
  • 2 Tim 2:4 : 4 { "verseID": "2 Timothy.2.4", "source": "Οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις· ἵνα τῷ στρατολογήσαντι ἀρέσῃ.", "text": "*Oudeis strateuomenos empleketai* the *tou biou pragmateiais*; so that the *stratologēsanti aresē*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*strateuomenos*": "present, participle, middle, nominative, masculine, singular - serving as soldier", "*empleketai*": "present, indicative, passive, 3rd singular - is entangled/involved", "*tais*": "definite article, dative, feminine, plural - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*biou*": "genitive, masculine, singular - life", "*pragmateiais*": "dative, feminine, plural - affairs/matters/business", "*hina*": "conjunction - so that/in order that", "*tō*": "definite article, dative, masculine, singular - to the", "*stratologēsanti*": "aorist, participle, active, dative, masculine, singular - having enlisted/recruited", "*aresē*": "aorist, subjunctive, active, 3rd singular - may please" }, "variants": { "*strateuomenos*": "serving as soldier/engaged in military service", "*empleketai*": "becomes entangled/involved/mixed up with", "*biou*": "life/livelihood/manner of living", "*pragmateiais*": "affairs/business/matters/occupations", "*stratologēsanti*": "one who enlisted/recruiter/commander", "*aresē*": "may please/satisfy/be acceptable to" } }
  • Jas 5:16 : 16 { "verseID": "James.5.16", "source": "Ἐξομολογεῖσθε ἀλλήλοις τὰ παραπτώματα, καὶ εὔχεσθε ὑπὲρ ἀλλήλων, ὅπως ἰαθῆτε. Πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη.", "text": "*Exomologeisthe allēlois ta paraptōmata*, and *euchesthe hyper allēlōn*, so that *iathēte*. *Poly ischuei deēsis dikaiou energoumenē*.", "grammar": { "*Exomologeisthe*": "present middle imperative, 2nd plural - confess", "*allēlois*": "dative, masculine, plural - to one another", "*ta paraptōmata*": "accusative, neuter, plural - the trespasses", "*euchesthe*": "present middle imperative, 2nd plural - pray", "*hyper*": "preposition + genitive - for/on behalf of", "*allēlōn*": "genitive, masculine, plural - one another", "*iathēte*": "aorist passive subjunctive, 2nd plural - you may be healed", "*Poly*": "adverb - much/greatly", "*ischuei*": "present active, 3rd singular - is effective/powerful", "*deēsis*": "nominative, feminine, singular - prayer/supplication", "*dikaiou*": "genitive, masculine, singular - of righteous person", "*energoumenē*": "present middle participle, nominative, feminine, singular - working/operating" }, "variants": { "*Exomologeisthe*": "confess/acknowledge openly", "*paraptōmata*": "trespasses/sins/offenses", "*euchesthe*": "pray (formal prayer)", "*iathēte*": "you may be healed/cured/made whole (can refer to physical or spiritual healing)", "*ischuei*": "is effective/powerful/avails much", "*deēsis*": "prayer/supplication/petition", "*dikaiou*": "of righteous/just person", "*energoumenē*": "working/operating/being effective (middle voice suggesting fervent activity)" } }
  • Acts 19:9 : 9 { "verseID": "Acts.19.9", "source": "Ὡς δέ τινες ἐσκληρύνοντο, καὶ ἠπείθουν, κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπʼ αὐτῶν, ἀφώρισεν τοὺς μαθητάς, καθʼ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός.", "text": "But as *tines esklērynonto*, and *ēpeithoun*, *kakologountes* the *hodon enōpion tou plēthous*, *apostas ap' autōn*, he *aphōrisen tous mathētas*, *kath' hēmeran dialegomenos* in the *scholē Tyrannou tinos*.", "grammar": { "*tines*": "nominative, masculine, plural - some", "*esklērynonto*": "imperfect, 3rd plural, passive, indicative - they were becoming hardened", "*ēpeithoun*": "imperfect, 3rd plural, indicative - they were disobeying/disbelieving", "*kakologountes*": "present participle, nominative, masculine, plural - speaking evil of", "*hodon*": "accusative, feminine, singular - way", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou plēthous*": "genitive, neuter, singular - of the multitude", "*apostas*": "aorist participle, nominative, masculine, singular - having withdrawn", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*aphōrisen*": "aorist, 3rd singular, indicative - he separated", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*kath'*": "preposition + accusative - according to/daily", "*hēmeran*": "accusative, feminine, singular - day", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*scholē*": "dative, feminine, singular - school/lecture hall", "*Tyrannou*": "genitive, masculine, singular - of Tyrannus", "*tinos*": "genitive, masculine, singular - of a certain" }, "variants": { "*esklērynonto*": "they were becoming hardened/stubborn", "*ēpeithoun*": "they were disobeying/disbelieving/refusing to be persuaded", "*kakologountes*": "speaking evil of/reviling/slandering", "*hodon*": "way/path/journey (metaphorically: teaching/doctrine)", "*plēthous*": "multitude/crowd/assembly", "*apostas*": "having withdrawn/departed", "*aphōrisen*": "he separated/set apart", "*mathētas*": "disciples/pupils/followers", "*dialegomenos*": "reasoning/discussing/arguing", "*scholē*": "school/lecture hall/place of learning" } }
  • Acts 19:23 : 23 { "verseID": "Acts.19.23", "source": "Ἐγένετο δὲ κατὰ τὸν καιρὸν ἐκεῖνον τάραχος οὐκ ὀλίγος περὶ τῆς ὁδοῦ.", "text": "*Egeneto de kata ton kairon ekeinon tarachos ouk oligos peri tēs hodou*.", "grammar": { "*Egeneto*": "aorist, 3rd singular, indicative - there arose", "*de*": "postpositive particle - but/and", "*kata*": "preposition + accusative - during", "*ton kairon*": "accusative, masculine, singular - the time", "*ekeinon*": "accusative, masculine, singular - that", "*tarachos*": "nominative, masculine, singular - disturbance", "*ouk*": "negative particle - not", "*oligos*": "nominative, masculine, singular - small", "*peri*": "preposition + genitive - concerning", "*tēs hodou*": "genitive, feminine, singular - the Way" }, "variants": { "*Egeneto*": "there arose/happened/occurred", "*kairon*": "time/season/occasion", "*tarachos*": "disturbance/commotion/uproar", "*oligos*": "small/little/few", "*hodou*": "Way/path/road (metaphorically: teaching/doctrine)" } }
  • Gen 18:19 : 19 { "verseID": "Genesis.18.19", "source": "כִּ֣י יְדַעְתִּ֗יו לְמַעַן֩ אֲשֶׁ֨ר יְצַוֶּ֜ה אֶת־בָּנָ֤יו וְאֶת־בֵּיתוֹ֙ אַחֲרָ֔יו וְשָֽׁמְרוּ֙ דֶּ֣רֶךְ יְהוָ֔ה לַעֲשׂ֥וֹת צְדָקָ֖ה וּמִשְׁפָּ֑ט לְמַ֗עַן הָבִ֤יא יְהוָה֙ עַל־אַבְרָהָ֔ם אֵ֥ת אֲשֶׁר־דִּבֶּ֖ר עָלָֽיו׃", "text": "For *yəḏaʿtîw* for-purpose that *yəṣawweh* *ʾeṯ*-his-sons and-*ʾeṯ*-his-house after-him and-*wəšāmərû* *dereḵ* *YHWH* to-*laʿăśôṯ* *ṣəḏāqâ* and-*mišpāṭ* for-purpose *hāḇîʾ* *YHWH* upon-*ʾAḇrāhām* *ʾēṯ* which-*dibber* upon-him.", "grammar": { "*yəḏaʿtîw*": "qal perfect, 1st person singular with 3rd masculine singular suffix - I have known him", "*yəṣawweh*": "piel imperfect, 3rd masculine singular - he will command", "*ʾeṯ*": "direct object marker", "*wəšāmərû*": "qal perfect with waw-consecutive, 3rd masculine plural - they will keep", "*dereḵ*": "noun, masculine singular construct - way of", "*laʿăśôṯ*": "qal infinitive construct with prefix - to do/practice", "*ṣəḏāqâ*": "noun, feminine singular - righteousness", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*hāḇîʾ*": "hiphil infinitive construct - to bring", "*dibber*": "piel perfect, 3rd masculine singular - has spoken" }, "variants": { "*yəḏaʿtîw*": "I have known him/chosen him/acknowledged him", "*ṣəḏāqâ*": "righteousness/right action/what is right", "*mišpāṭ*": "justice/judgment/legal decision" } }
  • Judg 2:22 : 22 { "verseID": "Judges.2.22", "source": "לְמַ֛עַן נַסּ֥וֹת בָּ֖ם אֶת־יִשְׂרָאֵ֑ל הֲשֹׁמְרִ֣ים הֵם֩ אֶת־דֶּ֨רֶךְ יְהוָ֜ה לָלֶ֣כֶת בָּ֗ם כַּאֲשֶׁ֛ר שָׁמְר֥וּ אֲבוֹתָ֖ם אִם־לֹֽא׃", "text": "For-purpose-of *nassôt* by-them *ʾet*-*Yiśrāʾēl* ?-*šōmərîm* they *ʾet*-*dereḵ* *YHWH* to-*lāleḵet* in-them as *šāmərû* *ʾăḇôtām* if-not", "grammar": { "*nassôt*": "piel infinitive construct - to test", "*Yiśrāʾēl*": "proper noun - Israel", "*šōmərîm*": "qal participle, masculine plural - keeping", "*dereḵ*": "feminine singular construct - way of", "*lāleḵet*": "qal infinitive construct with preposition ל - to walk", "*šāmərû*": "qal perfect, 3rd masculine plural - they kept", "*ʾăḇôtām*": "masculine plural noun with 3rd masculine plural suffix - their fathers" }, "variants": { "*nassôt*": "to test/try/prove", "*šōmərîm*": "keeping/observing/guarding", "*dereḵ*": "way/path/road", "*lāleḵet*": "to walk/follow/go", "*šāmərû*": "they kept/observed/guarded", "*ʾăḇôtām*": "their fathers/ancestors" } }
  • 1 Sam 12:23 : 23 { "verseID": "1 Samuel.12.23", "source": "גַּ֣ם אָנֹכִ֗י חָלִ֤ילָה לִּי֙ מֵחֲטֹ֣א לַֽיהוָ֔ה מֵחֲדֹ֖ל לְהִתְפַּלֵּ֣ל בַּעַדְכֶ֑ם וְהוֹרֵיתִ֣י אֶתְכֶ֔ם בְּדֶ֥רֶךְ הַטּוֹבָ֖ה וְהַיְשָׁרָֽה׃", "text": "*gam* *ʾānōkî* *ḥālîlāh* *lî* *mē-ḥăṭōʾ* *la-YHWH* *mē-ḥădōl* *ləhitpallēl* *baʿadkem* *wə-hôrêtî* *ʾetkem* *bə-derek* *ha-ṭôbāh* *wə-ha-yəšārāh*", "grammar": { "*gam*": "adverb - also", "*ʾānōkî*": "1st person singular independent pronoun - I", "*ḥālîlāh*": "interjection - far be it", "*lî*": "preposition + 1st person singular suffix - from me", "*mē-ḥăṭōʾ*": "preposition + qal infinitive construct - from sinning", "*la-YHWH*": "preposition + proper noun - against the LORD", "*mē-ḥădōl*": "preposition + qal infinitive construct - by ceasing", "*ləhitpallēl*": "preposition + hithpael infinitive construct - to pray", "*baʿadkem*": "preposition + 2nd person masculine plural suffix - for you", "*wə-hôrêtî*": "conjunction + hiphil perfect 1st person singular - but I will instruct", "*ʾetkem*": "direct object marker + 2nd person masculine plural suffix - you", "*bə-derek*": "preposition + noun feminine singular construct - in the way", "*ha-ṭôbāh*": "definite article + adjective feminine singular - the good", "*wə-ha-yəšārāh*": "conjunction + definite article + adjective feminine singular - and the upright" }, "variants": { "*ḥālîlāh*": "far be it/God forbid/by no means", "*mē-ḥăṭōʾ*": "from sinning/from offending/from doing wrong", "*mē-ḥădōl*": "by ceasing/by stopping/by failing", "*ləhitpallēl*": "to pray/to intercede/to plead", "*wə-hôrêtî*": "but I will instruct/teach/direct", "*ha-ṭôbāh*": "the good/beneficial/pleasant", "*wə-ha-yəšārāh*": "and the upright/straight/correct" } }
  • Ps 25:8-9 : 8 { "verseID": "Psalms.25.8", "source": "טוֹב־וְיָשָׁ֥ר יְהוָ֑ה עַל־כֵּ֤ן יוֹרֶ֖ה חַטָּאִ֣ים בַּדָּֽרֶךְ", "text": "*ṭôḇ-wĕyāšār YHWH ʿal-kēn yôreh ḥaṭṭāʾîm baddāreḵ*", "grammar": { "*ṭôḇ-wĕyāšār*": "adjective, masculine singular + conjunction + adjective, masculine singular - 'good and upright'", "*ʿal-kēn*": "preposition + adverb - 'therefore'", "*yôreh*": "verb, Hiphil imperfect 3rd person masculine singular - 'he instructs/teaches'", "*ḥaṭṭāʾîm*": "noun, masculine plural - 'sinners'", "*baddāreḵ*": "preposition + definite article + noun, feminine singular - 'in the way'" }, "variants": { "*ṭôḇ*": "good/pleasant/beneficial", "*yāšār*": "upright/straight/just", "*yôreh*": "instructs/teaches/guides", "*ḥaṭṭāʾîm*": "sinners/offenders/those who miss the mark", "*dāreḵ*": "way/road/path/manner" } } 9 { "verseID": "Psalms.25.9", "source": "יַדְרֵ֣ךְ עֲ֭נָוִים בַּמִּשְׁפָּ֑ט וִֽילַמֵּ֖ד עֲנָוִ֣ים דַּרְכּֽוֹ", "text": "*yaḏrēḵ ʿănāwîm bammišpāṭ wîlammēḏ ʿănāwîm darkô*", "grammar": { "*yaḏrēḵ*": "verb, Hiphil imperfect 3rd person masculine singular - 'he guides/leads'", "*ʿănāwîm*": "noun, masculine plural - 'humble ones/afflicted ones'", "*bammišpāṭ*": "preposition + definite article + noun, masculine singular - 'in justice/judgment'", "*wîlammēḏ*": "conjunction + verb, Piel imperfect 3rd person masculine singular - 'and he teaches'", "*darkô*": "noun, feminine singular construct with 3rd person masculine singular suffix - 'his way'" }, "variants": { "*yaḏrēḵ*": "guides/leads/makes walk", "*ʿănāwîm*": "humble ones/afflicted ones/poor ones", "*mišpāṭ*": "justice/judgment/right manner", "*lammēḏ*": "teaches/trains/instructs", "*darkô*": "his way/his path/his manner" } }
  • Ps 119:1 : 1 { "verseID": "Psalms.119.1", "source": "אַשְׁרֵ֥י תְמִֽימֵי־דָ֑רֶךְ הַֽ֝הֹלְכִ֗ים בְּתוֹרַ֥ת יְהוָֽה׃", "text": "*ʾašrê* *təmîmê*-*dāreḵ* *hahōləḵîm* in-*tôrat* *YHWH*", "grammar": { "*ʾašrê*": "construct plural - blessedness/happiness of", "*təmîmê*": "construct plural of *tāmîm* - complete/blameless ones of", "*dāreḵ*": "singular noun - way/path", "*hahōləḵîm*": "definite article + Qal participle masculine plural - the ones walking", "in-*tôrat*": "preposition *bə* + construct singular - in law/instruction of", "*YHWH*": "divine name (Tetragrammaton)" }, "variants": { "*ʾašrê*": "blessed/happy/fortunate", "*təmîmê*": "blameless/complete/perfect/having integrity", "*dāreḵ*": "way/path/journey/manner", "*tôrat*": "law/instruction/teaching/direction", "*YHWH*": "divine name, not pronounced, often rendered as LORD" } }
  • Isa 40:3 : 3 { "verseID": "Isaiah.40.3", "source": "ק֣וֹל קוֹרֵ֔א בַּמִּדְבָּ֕ר פַּנּ֖וּ דֶּ֣רֶךְ יְהוָ֑ה יַשְּׁרוּ֙ בָּעֲרָבָ֔ה מְסִלָּ֖ה לֵאלֹהֵֽינוּ׃", "text": "*qôl qôrēʾ bammidbar pannû derek YHWH yaššěrû bāʿărābāh měsillāh lēʾlōhênû*", "grammar": { "*qôl*": "noun, masculine singular construct - 'voice of'", "*qôrēʾ*": "qal participle, masculine singular - 'calling/one who calls'", "*bammidbar*": "preposition + definite article + noun, masculine singular - 'in the wilderness'", "*pannû*": "piel imperative, 2nd person masculine plural - 'clear/prepare'", "*derek*": "noun, masculine singular construct - 'way of'", "*YHWH*": "divine name - 'LORD'", "*yaššěrû*": "piel imperative, 2nd person masculine plural - 'make straight'", "*bāʿărābāh*": "preposition + definite article + noun, feminine singular - 'in the desert plain'", "*měsillāh*": "noun, feminine singular - 'highway'", "*lēʾlōhênû*": "preposition + noun, masculine plural with 1st person plural suffix - 'for our God'" }, "variants": { "*qôl qôrēʾ*": "voice calling/voice of one calling", "*bammidbar*": "in the wilderness/in the desert", "*pannû*": "clear/prepare/make way", "*bāʿărābāh*": "in the desert plain/in the Arabah", "*měsillāh*": "highway/raised road" } }
  • Jer 6:16 : 16 { "verseID": "Jeremiah.6.16", "source": "כֹּ֣ה אָמַ֣ר יְהוָ֡ה עִמְדוּ֩ עַל־דְּרָכִ֨ים וּרְא֜וּ וְשַׁאֲל֣וּ ׀ לִנְתִב֣וֹת עוֹלָ֗ם אֵי־זֶ֨ה דֶ֤רֶךְ הַטּוֹב֙ וּלְכוּ־בָ֔הּ וּמִצְא֥וּ מַרְגּ֖וֹעַ לְנַפְשְׁכֶ֑ם וַיֹּאמְר֖וּ לֹ֥א נֵלֵֽךְ׃", "text": "Thus *ʾāmar* *YHWH* *ʿimdû* upon-*dərāḵîm* and-*rəʾû* and-*šaʾălû* for-*nətîbôt* *ʿôlām* which-this *dereḵ* the-*ṭôb* and-*ləḵû*-in-it and-*miṣʾû* *margôaʿ* for-your-*napšəḵem* and-they-*yōʾmərû* not we-will-*nēlēḵ*.", "grammar": { "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*ʿimdû*": "qal imperative, masculine plural - stand", "*dərāḵîm*": "noun, feminine plural - ways/roads", "*rəʾû*": "qal imperative, masculine plural - see/look", "*šaʾălû*": "qal imperative, masculine plural - ask", "*nətîbôt*": "noun, feminine plural construct - paths of", "*ʿôlām*": "noun, masculine singular - ancient time/eternity", "*dereḵ*": "noun, masculine singular - way/road", "*ṭôb*": "adjective, masculine singular - good", "*ləḵû*": "qal imperative, masculine plural - walk/go", "*miṣʾû*": "qal imperative, masculine plural - find", "*margôaʿ*": "noun, masculine singular - rest/resting place", "*napšəḵem*": "noun, feminine singular + 2nd masculine plural suffix - your soul", "*yōʾmərû*": "qal imperfect, 3rd masculine plural with waw consecutive - they said", "*nēlēḵ*": "qal imperfect, 1st person plural - we will walk/go" }, "variants": { "*nətîbôt*": "paths/highways/routes", "*ʿôlām*": "ancient time/eternity/long duration", "*margôaʿ*": "rest/resting place/repose", "*napšəḵem*": "your soul/life/self" } }
  • Hos 14:9 : 9 { "verseID": "Hosea.14.9", "source": "אֶפְרַ֕יִם מַה־לִּ֥י ע֖וֹד לָֽעֲצַבִּ֑ים אֲנִ֧י עָנִ֣יתִי וַאֲשׁוּרֶ֗נּוּ אֲנִי֙ כִּבְר֣וֹשׁ רַֽעֲנָ֔ן מִמֶּ֖נִּי פֶּרְיְךָ֥ נִמְצָֽא׃", "text": "*ʾeprayim* *mah*-*lî* *ʿôd* *lāʿăṣabbîm* *ʾănî* *ʿānîtî* *waʾăšûrennû* *ʾănî* *kiḇrôš* *raʿănān* *mimmennî* *peryĕḵā* *nimṣāʾ*", "grammar": { "*ʾeprayim*": "proper noun - Ephraim (tribe representing northern kingdom)", "*mah*": "interrogative - what", "*lî*": "preposition + suffix - to me", "*ʿôd*": "adverb - still, yet, anymore", "*lāʿăṣabbîm*": "preposition + definite article + noun masculine plural - with idols", "*ʾănî*": "personal pronoun 1st singular - I", "*ʿānîtî*": "qal perfect 1st singular - I have answered", "*waʾăšûrennû*": "conjunction + qal imperfect 1st singular + suffix - and I will observe him", "*ʾănî*": "personal pronoun 1st singular - I", "*kiḇrôš*": "preposition + noun masculine singular - like a cypress", "*raʿănān*": "adjective - luxuriant, green", "*mimmennî*": "preposition + suffix - from me", "*peryĕḵā*": "noun masculine singular construct + suffix - your fruit", "*nimṣāʾ*": "niphal perfect 3rd masculine singular - is found" }, "variants": { "*ʿăṣabbîm*": "idols/images/objects of worship", "*ʿānîtî*": "answered/responded/heard", "*ʾăšûrennû*": "observe him/look after him/regard him", "*bĕrôš*": "cypress/fir tree/juniper (evergreen symbol)", "*raʿănān*": "luxuriant/green/flourishing", "*peryĕḵā nimṣāʾ*": "your fruit is found/your fruitfulness comes" } }
  • Matt 3:1-9 : 1 { "verseID": "Matthew.3.1", "source": "¶Ἐν δὲ ταῖς ἡμέραις ἐκείναις παραγίνεται Ἰωάννης ὁ Βαπτιστὴς, κηρύσσων ἐν τῇ ἐρήμῳ τῆς Ἰουδαίας,", "text": "¶In *de* the *hēmerais* *ekeinais* *paraginetai* *Iōannēs* the *Baptistēs*, *kēryssōn* in the *erēmō* of the *Ioudaias*,", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hēmerais*": "dative, feminine, plural - days", "*ekeinais*": "demonstrative pronoun, dative, feminine, plural - those", "*paraginetai*": "present, middle/passive, indicative, 3rd singular - comes/arrives", "*Iōannēs*": "nominative, masculine, singular - John", "*Baptistēs*": "nominative, masculine, singular - Baptist", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Ioudaias*": "genitive, feminine, singular - of Judea" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*kēryssōn*": "proclaiming/preaching/announcing", "*erēmō*": "wilderness/desert/uninhabited place" } } 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } } 3 { "verseID": "Matthew.3.3", "source": "Οὗτος γάρ ἐστιν ὁ ῥηθεὶς ὑπὸ Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Houtos* *gar* *estin* the *rhētheis* by *Ēsaiou* the *prophētou*, *legontos*, *Phōnē* *boōntos* in the *erēmō*, *Hetoimasate* the *hodon* of *Kyriou*, *eutheias* *poieite* the *tribous* of him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd singular - is", "*rhētheis*": "aorist passive participle, nominative, masculine, singular - spoken of/mentioned", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*prophētou*": "genitive, masculine, singular - of prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present active participle, genitive, masculine, singular - crying out/calling", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist active imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present active imperative, 2nd plural - make", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Houtos*": "this one/he/this man", "*rhētheis*": "spoken of/mentioned/referred to", "*boōntos*": "crying out/calling/shouting", "*erēmō*": "wilderness/desert/uninhabited place", "*hodon*": "way/road/path", "*Kyriou*": "of Lord/of the Lord", "*tribous*": "paths/roads/trails" } } 4 { "verseID": "Matthew.3.4", "source": "Αὐτὸς δὲ ὁ Ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· ἡ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ μέλι ἄγριον.", "text": "*Autos* *de* the *Iōannēs* *eichen* the *endyma* of him from *trichōn* of *kamēlou*, and *zōnēn* *dermatinēn* around the *osphyn* of him; the *de* *trophē* of him *ēn* *akrides* and *meli* *agrion*.", "grammar": { "*Autos*": "intensive pronoun, nominative, masculine, singular - himself", "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*eichen*": "imperfect active indicative, 3rd singular - was having/had", "*endyma*": "accusative, neuter, singular - garment/clothing", "*trichōn*": "genitive, feminine, plural - of hairs", "*kamēlou*": "genitive, masculine, singular - of camel", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*dermatinēn*": "accusative, feminine, singular - leather/of skin", "*osphyn*": "accusative, feminine, singular - waist/loins", "*trophē*": "nominative, feminine, singular - food/nourishment", "*ēn*": "imperfect active indicative, 3rd singular - was", "*akrides*": "nominative, feminine, plural - locusts", "*meli*": "nominative, neuter, singular - honey", "*agrion*": "nominative, neuter, singular - wild" }, "variants": { "*endyma*": "garment/clothing/cloak", "*zōnēn*": "belt/girdle/sash", "*dermatinēn*": "leather/of skin/made of hide", "*osphyn*": "waist/loins/hip", "*trophē*": "food/nourishment/sustenance", "*agrion*": "wild/of the wilderness/untamed" } } 5 { "verseID": "Matthew.3.5", "source": "Τότε ἐξεπορεύετο πρὸς αὐτὸν Ἱεροσόλυμα, καὶ πᾶσα ἡ Ἰουδαία, καὶ πᾶσα ἡ περίχωρος τοῦ Ἰορδάνου,", "text": "*Tote* *exeporeueto* *pros* him *Hierosolyma*, and all the *Ioudaia*, and all the *perichōros* of the *Iordanou*,", "grammar": { "*Tote*": "temporal adverb - then", "*exeporeueto*": "imperfect middle/passive indicative, 3rd singular - was going out", "*pros*": "preposition with accusative - to/toward", "*Hierosolyma*": "nominative, neuter, plural (treated as singular) - Jerusalem", "*Ioudaia*": "nominative, feminine, singular - Judea", "*perichōros*": "nominative, feminine, singular - surrounding region", "*Iordanou*": "genitive, masculine, singular - of Jordan" }, "variants": { "*exeporeueto*": "was going out/was coming out/was traveling", "*pros*": "to/toward/unto", "*perichōros*": "surrounding region/neighboring area/countryside around" } } 6 { "verseID": "Matthew.3.6", "source": "Καὶ ἐβαπτίζοντο ἐν τῷ Ἰορδάνῃ, ὑπʼ αὐτοῦ ἐξομολογούμενοι τὰς ἁμαρτίας αὐτῶν.", "text": "And *ebaptizonto* in the *Iordanē*, by him *exomologoumenoi* the *hamartias* of them.", "grammar": { "*ebaptizonto*": "imperfect passive indicative, 3rd plural - were being baptized", "*Iordanē*": "dative, masculine, singular - in Jordan", "*exomologoumenoi*": "present middle/passive participle, nominative, masculine, plural - confessing", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*ebaptizonto*": "were being baptized/were baptized/were immersed", "*exomologoumenoi*": "confessing/acknowledging openly/admitting", "*hamartias*": "sins/transgressions/wrongdoings" } } 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } } 8 { "verseID": "Matthew.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας:", "text": "*Poiēsate* *oun* *karpous* *axious* of the *metanoias*:", "grammar": { "*Poiēsate*": "aorist active imperative, 2nd plural - produce/make", "*oun*": "inferential conjunction - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance" }, "variants": { "*Poiēsate*": "produce/make/bear", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind/turning from sin" } } 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } } 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } } 11 { "verseID": "Matthew.3.11", "source": "Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ, καὶ πυρί:", "text": "*Egō* *men* *baptizō* you in *hydati* for *metanoian*: the *de* *opisō* of me *erchomenos* *ischyroteros* of me *estin*, of whom not *eimi* *hikanos* the *hypodēmata* *bastasai*: he you *baptisei* in *Pneumati* *Hagiō*, and *pyri*:", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*men*": "postpositive particle indicating contrast - on the one hand", "*baptizō*": "present active indicative, 1st singular - I baptize", "*hydati*": "dative, neuter, singular - with water", "*metanoian*": "accusative, feminine, singular - for repentance", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*opisō*": "adverb - after/behind", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*estin*": "present active indicative, 3rd singular - is", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hypodēmata*": "accusative, neuter, plural - sandals", "*bastasai*": "aorist active infinitive - to carry/to bear", "*baptisei*": "future active indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*baptizō*": "I baptize/I immerse/I wash", "*metanoian*": "for repentance/for change of mind/for turning from sin", "*opisō*": "after/behind/following", "*erchomenos*": "coming/arriving/approaching", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate", "*hypodēmata*": "sandals/shoes/footwear", "*bastasai*": "to carry/to bear/to take up", "*baptisei*": "will baptize/will immerse/will cleanse", "*Pneumati*": "Spirit/wind/breath", "*pyri*": "fire/flame" } } 12 { "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } } 13 { "verseID": "Matthew.3.13", "source": "¶Τότε παραγίνεται ὁ Ἰησοῦς ἀπὸ τῆς Γαλιλαίας ἐπὶ τὸν Ἰορδάνην πρὸς τὸν Ἰωάννην, τοῦ βαπτισθῆναι ὑπʼ αὐτοῦ.", "text": "¶*Tote* *paraginetai* the *Iēsous* from the *Galilaias* to the *Iordanēn* *pros* the *Iōannēn*, of the *baptisthēnai* by him.", "grammar": { "*Tote*": "temporal adverb - then", "*paraginetai*": "present middle/passive indicative, 3rd singular - comes/arrives", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*Iordanēn*": "accusative, masculine, singular - Jordan", "*pros*": "preposition with accusative - to/toward", "*Iōannēn*": "accusative, masculine, singular - John", "*baptisthēnai*": "aorist passive infinitive - to be baptized" }, "variants": { "*paraginetai*": "comes/arrives/appears", "*pros*": "to/toward/unto", "*baptisthēnai*": "to be baptized/to be immersed/to be washed" } } 14 { "verseID": "Matthew.3.14", "source": "Ὁ δὲ Ἰωάννης διεκώλυεν αὐτὸν, λέγων, Ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με;", "text": "The *de* *Iōannēs* *diekōlyen* him, *legōn*, *Egō* *chreian* *echō* by you *baptisthēnai*, and you *erchē* *pros* me?", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*diekōlyen*": "imperfect active indicative, 3rd singular - was hindering/preventing", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egō*": "personal pronoun, nominative, 1st singular - I", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active indicative, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*erchē*": "present middle/passive indicative, 2nd singular - you come", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*diekōlyen*": "was hindering/was preventing/was trying to prevent", "*legōn*": "saying/declaring/speaking", "*chreian*": "need/necessity/requirement", "*echō*": "I have/I possess/I hold", "*baptisthēnai*": "to be baptized/to be immersed/to be washed", "*erchē*": "you come/you are coming/you approach" } } 15 { "verseID": "Matthew.3.15", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Ἄφες ἄρτι: οὕτως γὰρ πρέπον ἐστὶν ἡμῖν πληρῶσαι πᾶσαν δικαιοσύνην. Τότε ἀφίησιν αὐτόν.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* *pros* him, *Aphes* *arti*: *houtōs* *gar* *prepon* *estin* for us *plērōsai* all *dikaiosynēn*. *Tote* *aphiēsin* him.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - answering/having answered", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*pros*": "preposition with accusative - to/toward", "*Aphes*": "aorist active imperative, 2nd singular - permit/allow", "*arti*": "temporal adverb - now/at present", "*houtōs*": "demonstrative adverb - thus/in this way", "*gar*": "postpositive conjunction - for/because", "*prepon*": "present active participle, nominative, neuter, singular - fitting/proper", "*estin*": "present active indicative, 3rd singular - is", "*plērōsai*": "aorist active infinitive - to fulfill/complete", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*Tote*": "temporal adverb - then", "*aphiēsin*": "present active indicative, 3rd singular - permits/allows" }, "variants": { "*Apokritheis*": "answering/having answered/responding", "*eipen*": "said/spoke/declared", "*Aphes*": "permit/allow/let", "*arti*": "now/at present/at this time", "*houtōs*": "thus/in this way/so", "*prepon*": "fitting/proper/appropriate", "*plērōsai*": "to fulfill/to complete/to accomplish", "*dikaiosynēn*": "righteousness/justice/rightness", "*aphiēsin*": "permits/allows/lets" } } 16 { "verseID": "Matthew.3.16", "source": "Καὶ βαπτισθεὶς, ὁ Ἰησοῦς, ἀνέβη εὐθὺς ἀπὸ τοῦ ὕδατος: καὶ, ἰδοὺ, ἀνεῴχθησαν αὐτῷ οἱ οὐρανοί, καὶ εἶδεν τὸ Πνεῦμα τοῦ Θεοῦ καταβαῖνον ὡσεὶ περιστερὰν, καὶ ἐρχόμενον ἐπʼ αὐτόν:", "text": "And *baptistheis*, the *Iēsous*, *anebē* *euthys* from the *hydatos*: and, *idou*, *aneōchthēsan* to him the *ouranoi*, and *eiden* the *Pneuma* of the *Theou* *katabainon* *hōsei* *peristeran*, and *erchomenon* upon him:", "grammar": { "*baptistheis*": "aorist passive participle, nominative, masculine, singular - having been baptized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anebē*": "aorist active indicative, 3rd singular - went up", "*euthys*": "adverb - immediately/straightway", "*hydatos*": "genitive, neuter, singular - of water", "*idou*": "interjection - behold/look", "*aneōchthēsan*": "aorist passive indicative, 3rd plural - were opened", "*ouranoi*": "nominative, masculine, plural - heavens", "*eiden*": "aorist active indicative, 3rd singular - saw", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*katabainon*": "present active participle, accusative, neuter, singular - descending", "*hōsei*": "comparative particle - like/as", "*peristeran*": "accusative, feminine, singular - dove", "*erchomenon*": "present middle/passive participle, accusative, neuter, singular - coming" }, "variants": { "*baptistheis*": "having been baptized/after being baptized/when he was baptized", "*anebē*": "went up/came up/ascended", "*euthys*": "immediately/straightway/at once", "*idou*": "behold/look/see", "*aneōchthēsan*": "were opened/opened up/parted", "*eiden*": "saw/beheld/perceived", "*Pneuma*": "Spirit/wind/breath", "*katabainon*": "descending/coming down", "*hōsei*": "like/as/as if", "*peristeran*": "dove/pigeon", "*erchomenon*": "coming/moving/approaching" } } 17 { "verseID": "Matthew.3.17", "source": "Καὶ ἰδοὺ φωνὴ ἐκ τῶν οὐρανῶν, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα.", "text": "And *idou* *phōnē* from the *ouranōn*, *legousa*, *Houtos* *estin* the *Huios* of me the *agapētos*, in whom *eudokēsa*.", "grammar": { "*idou*": "interjection - behold/look", "*phōnē*": "nominative, feminine, singular - voice", "*ouranōn*": "genitive, masculine, plural - of heavens", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*eudokēsa*": "aorist active indicative, 1st singular - I was well pleased" }, "variants": { "*idou*": "behold/look/see", "*phōnē*": "voice/sound", "*legousa*": "saying/declaring/speaking", "*Houtos*": "this one/this/he", "*Huios*": "Son/child/descendant", "*agapētos*": "beloved/dearly loved/dear", "*eudokēsa*": "I was well pleased/I delighted/I took pleasure" } }
  • Mark 1:3 : 3 { "verseID": "Mark.1.3", "source": "Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "*Phōnē boōntos* in the *erēmō*, *Hetoimasate* the *hodon Kyriou*, *eutheias poieite* the *tribous* of him.", "grammar": { "*Phōnē*": "nominative, feminine, singular - voice", "*boōntos*": "present, active, participle, genitive, masculine, singular - crying/shouting", "*erēmō*": "dative, feminine, singular - desert/wilderness", "*Hetoimasate*": "aorist, active, imperative, 2nd plural - prepare", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd plural - make/do", "*tribous*": "accusative, feminine, plural - paths/roads" }, "variants": { "*Phōnē*": "voice/sound/utterance", "*boōntos*": "crying out/shouting/calling", "*erēmō*": "desert/wilderness/desolate place", "*Kyriou*": "Lord/master/owner", "*tribous*": "paths/trails/beaten tracks" } }
  • Mark 12:14 : 14 { "verseID": "Mark.12.14", "source": "Οἱ δὲ ἐλθόντες, λέγουσιν αὐτῷ, Διδάσκαλε, οἴδαμεν ὅτι ἀληθὴς εἶ καὶ οὐ μέλει σοι περὶ οὐδενός: οὐ γὰρ βλέπεις εἰς πρόσωπον ἀνθρώπων, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις: Ἔξεστιν κῆνσον Καίσαρι δοῦναι, ἢ οὔ; ⋄Δῶμεν, ἥ μὴ δῶμεν;", "text": "*Hoi de elthontes*, they-*legousin* to-him, *Didaskale*, we-*oidamen* that *alēthēs ei* and not *melei* to-you *peri oudenos*: not for you-*blepeis eis prosōpon anthrōpōn*, but *epʼ alētheias tēn hodon tou Theou didaskeis*: *Exestin kēnson Kaisari dounai*, or not? Should-we-*dōmen*, or not *dōmen*?", "grammar": { "*Hoi de*": "nominative plural masculine article + postpositive particle - but they/and they", "*elthontes*": "aorist active participle, nominative plural masculine - having come", "*legousin*": "present active indicative, 3rd plural - they say", "*Didaskale*": "vocative singular masculine - Teacher", "*oidamen*": "perfect active indicative, 1st plural - we know", "*alēthēs*": "nominative singular masculine adjective - true/truthful", "*ei*": "present active indicative, 2nd singular - you are", "*melei*": "present active indicative, 3rd singular - it concerns", "*peri oudenos*": "preposition + genitive pronoun - about no one/nothing", "*blepeis*": "present active indicative, 2nd singular - you look", "*eis prosōpon*": "preposition + accusative singular neuter - at face/appearance", "*anthrōpōn*": "genitive plural masculine - of men/people", "*epʼ alētheias*": "preposition + genitive singular feminine - in truth", "*tēn hodon*": "accusative singular feminine article + noun - the way", "*tou Theou*": "genitive singular masculine article + noun - of God", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*Exestin*": "present active indicative, 3rd singular impersonal - it is lawful", "*kēnson*": "accusative singular masculine - tax/tribute", "*Kaisari*": "dative singular masculine - to Caesar", "*dounai*": "aorist active infinitive - to give", "*dōmen*": "aorist active subjunctive, 1st plural - should we give" }, "variants": { "*elthontes*": "having come/arrived", "*legousin*": "they say/tell/speak", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/understand", "*alēthēs*": "true/truthful/honest", "*melei*": "it concerns/it matters/you care", "*blepeis*": "you look/see/regard", "*prosōpon*": "face/appearance/presence", "*anthrōpōn*": "of men/of people/of humans", "*alētheias*": "truth/reality", "*hodon*": "way/path/road", "*Theou*": "of God/divine", "*didaskeis*": "you teach/instruct", "*Exestin*": "it is lawful/permitted/right", "*kēnson*": "tax/tribute/census tax", "*Kaisari*": "to Caesar/to the emperor", "*dounai*": "to give/to pay", "*dōmen*": "should we give/may we give" } }
  • Luke 3:1-9 : 1 { "verseID": "Luke.3.1", "source": "¶Ἐν ἔτει δὲ πεντεκαιδεκάτῳ τῆς ἡγεμονίας Τιβερίου Καίσαρος, ἡγεμονεύοντος Ποντίου Πιλάτου τῆς Ἰουδαίας, καὶ τετραρχοῦντος τῆς Γαλιλαίας Ἡρώδου, Φιλίππου δὲ τοῦ ἀδελφοῦ αὐτοῦ τετραρχοῦντος τῆς Ἰτουραίας καὶ Τραχωνίτιδος χώρας, καὶ Λυσανίου τῆς Ἀβιληνῆς τετραρχοῦντος,", "text": "In *etei* *de* *pentekaidekato* of-the *hegemonias* of-*Tiberiou Kaisaros*, *hegemoneuontos* *Pontiou Pilatou* of-the *Ioudaias*, and *tetrarchountos* of-the *Galilaias* *Herodou*, *Philippou* *de* the *adelphou* of-him *tetrarchountos* of-the *Itouraias* and *Trachōnitidos chōras*, and *Lysaniou* of-the *Abilenes tetrarchountos*,", "grammar": { "*etei*": "dative, neuter, singular - in year", "*de*": "postpositive particle - and/but/now", "*pentekaidekato*": "dative, neuter, singular, ordinal number - fifteenth", "*hegemonias*": "genitive, feminine, singular - rule/governorship", "*Tiberiou Kaisaros*": "genitive, masculine, singular - of Tiberius Caesar", "*hegemoneuontos*": "genitive, masculine, singular, present active participle - governing/being governor", "*Pontiou Pilatou*": "genitive, masculine, singular - of Pontius Pilate", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*tetrarchountos*": "genitive, masculine, singular, present active participle - being tetrarch", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*Herodou*": "genitive, masculine, singular - of Herod", "*Philippou*": "genitive, masculine, singular - of Philip", "*adelphou*": "genitive, masculine, singular - brother", "*Itouraias*": "genitive, feminine, singular - of Iturea", "*Trachōnitidos*": "genitive, feminine, singular - of Trachonitis", "*chōras*": "genitive, feminine, singular - region/territory", "*Lysaniou*": "genitive, masculine, singular - of Lysanias", "*Abilenes*": "genitive, feminine, singular - of Abilene" }, "variants": { "*etei*": "year/time period", "*hegemonias*": "rule/governorship/leadership", "*hegemoneuontos*": "governing/being governor/ruling", "*tetrarchountos*": "being tetrarch/ruling as tetrarch", "*chōras*": "region/territory/country" } } 2 { "verseID": "Luke.3.2", "source": "Ἐπʼ ἀρχιερέων Ἅννα καὶ Καϊάφα, ἐγένετο ῥῆμα Θεοῦ ἐπὶ Ἰωάννην τὸν τοῦ Ζαχαρίου υἱὸν ἐν τῇ ἐρήμῳ.", "text": "Upon *archiereon* *Hanna* and *Kaiapha*, *egeneto* *rhema* *Theou* upon *Ioannen* the [one] of-the *Zachariou* *huion* in the *eremo*.", "grammar": { "*archiereon*": "genitive, masculine, plural - of high priests", "*Hanna*": "genitive, masculine, singular - of Annas", "*Kaiapha*": "genitive, masculine, singular - of Caiaphas", "*egeneto*": "aorist, indicative, middle/passive, 3rd person, singular - became/came/happened", "*rhema*": "nominative, neuter, singular - word/saying/utterance", "*Theou*": "genitive, masculine, singular - of God", "*Ioannen*": "accusative, masculine, singular - John", "*Zachariou*": "genitive, masculine, singular - of Zacharias", "*huion*": "accusative, masculine, singular - son", "*eremo*": "dative, feminine, singular - wilderness/desert/isolated place" }, "variants": { "*archiereon*": "high priests/chief priests", "*egeneto*": "came/happened/occurred/appeared", "*rhema*": "word/saying/utterance/message/thing", "*eremo*": "wilderness/desert/isolated place/uninhabited region" } } 3 { "verseID": "Luke.3.3", "source": "Καὶ ἦλθεν εἰς πᾶσαν τὴν περίχωρον τοῦ Ἰορδάνου, κηρύσσων βάπτισμα μετανοίας εἰς ἄφεσιν ἁμαρτιῶν·", "text": "And *elthen* into all the *perichōron* of-the *Iordanou*, *keryssōn* *baptisma* *metanoias* into *aphesin* *hamartion*;", "grammar": { "*elthen*": "aorist, indicative, active, 3rd person, singular - came/went", "*perichōron*": "accusative, feminine, singular - surrounding region/countryside", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*keryssōn*": "present active participle, nominative, masculine, singular - proclaiming/preaching", "*baptisma*": "accusative, neuter, singular - baptism/immersion", "*metanoias*": "genitive, feminine, singular - of repentance/change of mind", "*aphesin*": "accusative, feminine, singular - forgiveness/remission/release", "*hamartion*": "genitive, feminine, plural - of sins" }, "variants": { "*perichōron*": "surrounding region/countryside/territory", "*keryssōn*": "proclaiming/preaching/announcing/heralding", "*baptisma*": "baptism/immersion/dipping", "*metanoias*": "repentance/change of mind/turning", "*aphesin*": "forgiveness/remission/release/pardon", "*hamartion*": "sins/wrongdoings/failures" } } 4 { "verseID": "Luke.3.4", "source": "Ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαΐου τοῦ προφήτου, λέγοντος, Φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Ἑτοιμάσατε τὴν ὁδὸν Κυρίου, εὐθείας ποιεῖτε τὰς τρίβους αὐτοῦ.", "text": "As *gegraptai* in *biblo* *logon* *Esaiou* the *prophetou*, *legontos*, *Phōne* *boontos* in the *eremo*, *Hetoimasate* the *hodon* *Kyriou*, *eutheias* *poieite* the *tribous* of-him.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - has been written", "*biblo*": "dative, feminine, singular - book/scroll", "*logon*": "genitive, masculine, plural - of words/sayings", "*Esaiou*": "genitive, masculine, singular - of Isaiah", "*prophetou*": "genitive, masculine, singular - prophet", "*legontos*": "present active participle, genitive, masculine, singular - saying", "*Phōne*": "nominative, feminine, singular - voice/sound", "*boontos*": "present active participle, genitive, masculine, singular - crying/calling out", "*eremo*": "dative, feminine, singular - wilderness/desert", "*Hetoimasate*": "aorist, active, imperative, 2nd person, plural - prepare/make ready", "*hodon*": "accusative, feminine, singular - way/road/path", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight", "*poieite*": "present, active, imperative, 2nd person, plural - make/do", "*tribous*": "accusative, feminine, plural - paths/tracks" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*biblo*": "book/scroll/writing", "*logon*": "words/sayings/messages", "*prophetou*": "prophet/one who speaks forth", "*Phōne*": "voice/sound/noise", "*boontos*": "crying out/calling/shouting", "*eremo*": "wilderness/desert/isolated place", "*Hetoimasate*": "prepare/make ready/get ready", "*hodon*": "way/road/path/journey", "*Kyriou*": "of Lord/of Master", "*tribous*": "paths/tracks/highways" } } 5 { "verseID": "Luke.3.5", "source": "Πᾶσα φάραγξ πληρωθήσεται, καὶ πᾶν ὄρος καὶ βουνὸς ταπεινωθήσεται· καὶ ἔσται τὰ σκολιὰ εἰς εὐθείαν, καὶ αἱ τραχεῖαι εἰς ὁδοὺς λείας·", "text": "Every *pharagx* *plerōthesetai*, and every *oros* and *bounos* *tapeinōthesetai*; and *estai* the *skolia* into *eutheian*, and the *tracheiai* into *hodous* *leias*;", "grammar": { "*pharagx*": "nominative, feminine, singular - ravine/valley", "*plerōthesetai*": "future, passive, indicative, 3rd person, singular - will be filled", "*oros*": "nominative, neuter, singular - mountain", "*bounos*": "nominative, masculine, singular - hill", "*tapeinōthesetai*": "future, passive, indicative, 3rd person, singular - will be made low/humbled", "*estai*": "future, middle, indicative, 3rd person, singular - will be", "*skolia*": "nominative, neuter, plural - crooked things", "*eutheian*": "accusative, feminine, singular - straight (path)", "*tracheiai*": "nominative, feminine, plural - rough places", "*hodous*": "accusative, feminine, plural - ways/roads", "*leias*": "accusative, feminine, plural - smooth/level" }, "variants": { "*pharagx*": "ravine/valley/gorge", "*plerōthesetai*": "will be filled/will be made full", "*oros*": "mountain/high hill", "*bounos*": "hill/mound", "*tapeinōthesetai*": "will be made low/will be humbled/will be brought down", "*skolia*": "crooked things/twisted things", "*tracheiai*": "rough places/rugged places", "*leias*": "smooth/level/even" } } 6 { "verseID": "Luke.3.6", "source": "Καὶ ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ Θεοῦ.", "text": "And *opsetai* all *sarx* the *soterion* of-the *Theou*.", "grammar": { "*opsetai*": "future, middle, indicative, 3rd person, singular - will see", "*sarx*": "nominative, feminine, singular - flesh", "*soterion*": "accusative, neuter, singular - salvation", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*opsetai*": "will see/will behold/will perceive", "*sarx*": "flesh/humanity/human beings", "*soterion*": "salvation/deliverance/saving act" } } 7 { "verseID": "Luke.3.7", "source": "Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπʼ αὐτοῦ, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "He was saying *oun* to-the *ekporeuomenois* *ochlois* *baptisthenai* by him, *Gennemata* *echidnon*, who *hypedeixen* to-you to-*phygein* from the *mellouses* *orges*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*ekporeuomenois*": "present, middle/passive participle, dative, masculine, plural - coming out/going forth", "*ochlois*": "dative, masculine, plural - crowds/multitudes", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*Gennemata*": "vocative, neuter, plural - offspring/brood", "*echidnon*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist, active, indicative, 3rd person, singular - showed/warned", "*phygein*": "aorist, active, infinitive - to flee", "*mellouses*": "present active participle, genitive, feminine, singular - coming/about to come", "*orges*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*ekporeuomenois*": "coming out/going forth/proceeding", "*ochlois*": "crowds/multitudes/throngs", "*Gennemata*": "offspring/brood/children", "*hypedeixen*": "showed/warned/informed", "*phygein*": "to flee/to escape", "*mellouses*": "coming/about to come/impending", "*orges*": "wrath/anger/indignation" } } 8 { "verseID": "Luke.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας, καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: λέγω γὰρ ὑμῖν, Ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "*Poiesate* *oun* *karpous* *axious* of-the *metanoias*, and not *arxesthe* *legein* in yourselves, Father *echomen* the *Abraam*: I-say *gar* to-you, That *dynatai* the *Theos* from the *lithon* these *egeirai* *tekna* to-the *Abraam*.", "grammar": { "*Poiesate*": "aorist, active, imperative, 2nd person, plural - produce/make", "*oun*": "inferential particle - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance", "*arxesthe*": "aorist, middle, subjunctive, 2nd person, plural - begin", "*legein*": "present, active, infinitive - to say", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*gar*": "postpositive particle - for", "*dynatai*": "present, middle/passive, indicative, 3rd person, singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithon*": "genitive, masculine, plural - of stones", "*egeirai*": "aorist, active, infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to/for Abraham" }, "variants": { "*Poiesate*": "produce/make/bear/do", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind", "*arxesthe*": "begin/start", "*legein*": "to say/to speak/to tell", "*dynatai*": "is able/can/has power", "*lithon*": "stones/rocks", "*egeirai*": "to raise up/to awaken/to cause to rise", "*tekna*": "children/descendants/offspring" } } 9 { "verseID": "Luke.3.9", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Already *de* also the *axine* *pros* the *rhizan* of-the *dendron* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*axine*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - to/at/against", "*rhizan*": "accusative, feminine, singular - root", "*dendron*": "genitive, neuter, plural - of trees", "*keitai*": "present, middle/passive, indicative, 3rd person, singular - lies/is laid", "*oun*": "inferential particle - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present, passive, indicative, 3rd person, singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present, passive, indicative, 3rd person, singular - is thrown" }, "variants": { "*axine*": "axe/hatchet", "*pros*": "at/against/toward", "*rhizan*": "root/base", "*dendron*": "tree/trees", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/bearing/making", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame", "*balletai*": "is thrown/is cast/is put" } } 10 { "verseID": "Luke.3.10", "source": "Καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι, λέγοντες, Τί οὖν ποιήσομεν;", "text": "And *eperōtōn* him the *ochloi*, *legontes*, What *oun* shall-we-*poiesomen*?", "grammar": { "*eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*oun*": "inferential particle - therefore/then", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do" }, "variants": { "*eperōtōn*": "were asking/were questioning/were inquiring", "*ochloi*": "crowds/multitudes/throngs", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do" } } 11 { "verseID": "Luke.3.11", "source": "Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας, μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα, ὁμοίως ποιείτω.", "text": "*Apokritheis* *de* he-says to-them, The [one] *echon* two *chitonas*, let-him-*metadoto* to-the [one] not *echonti*; and the [one] *echon* *bromata*, *homoios* let-him-*poieito*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - and/but/now", "*echon*": "present active participle, nominative, masculine, singular - having", "*chitonas*": "accusative, masculine, plural - tunics/garments", "*metadoto*": "aorist, active, imperative, 3rd person, singular - let him share/impart", "*echonti*": "present active participle, dative, masculine, singular - having", "*echon*": "present active participle, nominative, masculine, singular - having", "*bromata*": "accusative, neuter, plural - foods", "*homoios*": "adverb - likewise/similarly", "*poieito*": "present, active, imperative, 3rd person, singular - let him do" }, "variants": { "*Apokritheis*": "having answered/answering/responding", "*echon*": "having/possessing", "*chitonas*": "tunics/garments/shirts", "*metadoto*": "let him share/let him impart/let him give", "*bromata*": "foods/provisions/things to eat", "*homoios*": "likewise/similarly/in the same way", "*poieito*": "let him do/let him act" } } 12 { "verseID": "Luke.3.12", "source": "Ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι, καὶ εἶπον πρὸς αὐτόν, Διδάσκαλε, τί ποιήσομεν;", "text": "*Elthon* *de* also *telonai* *baptisthenai*, and *eipon* *pros* him, *Didaskale*, what shall-we-*poiesomen*?", "grammar": { "*Elthon*": "aorist, active, indicative, 3rd person, plural - came", "*de*": "postpositive particle - and/but/now", "*telonai*": "nominative, masculine, plural - tax collectors", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do" }, "variants": { "*Elthon*": "came/went", "*telonai*": "tax collectors/publicans", "*baptisthenai*": "to be baptized/to be immersed", "*eipon*": "said/spoke/told", "*Didaskale*": "Teacher/Master/Instructor", "*poiesomen*": "we will do/we shall do/we should do" } } 13 { "verseID": "Luke.3.13", "source": "Ὁ δὲ εἶπεν πρὸς αὐτούς, Μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.", "text": "He *de* *eipen* *pros* them, Nothing *pleon* *para* the *diatetagmenon* to-you *prassete*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*pleon*": "comparative adjective, accusative, neuter, singular - more", "*para*": "preposition with accusative - beyond/more than", "*diatetagmenon*": "perfect passive participle, accusative, neuter, singular - having been ordered/appointed", "*prassete*": "present, active, imperative, 2nd person, plural - practice/do/collect" }, "variants": { "*eipen*": "said/spoke/told", "*pleon*": "more/greater", "*para*": "beyond/more than/contrary to", "*diatetagmenon*": "having been ordered/appointed/commanded", "*prassete*": "practice/do/collect/exact" } } 14 { "verseID": "Luke.3.14", "source": "Ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι, λέγοντες, Καὶ ἡμεῖς τί ποιήσομεν; Καὶ εἶπεν πρὸς αὐτούς, Μηδένα διασείσητε, μηδὲ συκοφαντήσητε· καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.", "text": "*Eperōtōn* *de* him also *strateuomenoi*, *legontes*, And we what shall-we-*poiesomen*? And *eipen* *pros* them, No-one *diaseisete*, neither *sykophantesete*; and *arkeisthe* with-the *opsōniois* of-you.", "grammar": { "*Eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*de*": "postpositive particle - and/but/now", "*strateuomenoi*": "present middle/passive participle, nominative, masculine, plural - soldiers/those serving as soldiers", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*diaseisete*": "aorist, active, subjunctive, 2nd person, plural - extort/shake violently", "*sykophantesete*": "aorist, active, subjunctive, 2nd person, plural - falsely accuse/defraud", "*arkeisthe*": "present, passive, imperative, 2nd person, plural - be content", "*opsōniois*": "dative, neuter, plural - wages/pay" }, "variants": { "*Eperōtōn*": "were asking/were questioning/were inquiring", "*strateuomenoi*": "soldiers/those serving as soldiers/military men", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do", "*eipen*": "said/spoke/told", "*diaseisete*": "extort/intimidate/shake down/harass", "*sykophantesete*": "falsely accuse/blackmail/defraud", "*arkeisthe*": "be content/be satisfied/be sufficient", "*opsōniois*": "wages/pay/allowance" } } 15 { "verseID": "Luke.3.15", "source": "Προσδοκῶντος δὲ τοῦ λαοῦ, καὶ διαλογιζομένων πάντων ἐν ταῖς καρδίαις αὐτῶν περὶ τοῦ Ἰωάννου, μήποτε, αὐτὸς εἴη ὁ Χριστός·", "text": "*Prosdokontos* *de* the *laou*, and *dialogizomenon* all in the *kardiais* of-them concerning the *Ioannou*, *mepote*, he *eie* the *Christos*;", "grammar": { "*Prosdokontos*": "present active participle, genitive, masculine, singular - expecting/waiting", "*de*": "postpositive particle - and/but/now", "*laou*": "genitive, masculine, singular - of people", "*dialogizomenon*": "present middle/passive participle, genitive, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts", "*Ioannou*": "genitive, masculine, singular - of John", "*mepote*": "conjunction/particle - whether perhaps/lest perhaps", "*eie*": "present, active, optative, 3rd person, singular - might be", "*Christos*": "nominative, masculine, singular - Christ/Messiah" }, "variants": { "*Prosdokontos*": "expecting/waiting/looking for", "*laou*": "people/nation/crowd", "*dialogizomenon*": "reasoning/pondering/debating/considering", "*kardiais*": "hearts/minds/inner selves", "*mepote*": "whether perhaps/lest perhaps/whether or not", "*eie*": "might be/could be/would be", "*Christos*": "Christ/Messiah/Anointed One" } } 16 { "verseID": "Luke.3.16", "source": "Ἀπεκρίνατο ὁ Ἰωάννης, ἅπασιν λέγων, Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί:", "text": "*Apekrinato* the *Ioannes*, to-*hapasin* *legon*, I *men* in-*hydati* *baptizo* you; *erchetai* *de* the *ischyroteros* of-me, of-whom not *eimi* *hikanos* to-*lysai* the *himanta* of-the *hypodematon* of-him: he you *baptisei* in *Pneumati* *Hagio* and *pyri*:", "grammar": { "*Apekrinato*": "aorist, middle, indicative, 3rd person, singular - answered", "*Ioannes*": "nominative, masculine, singular - John", "*hapasin*": "dative, masculine, plural - to all", "*legon*": "present active participle, nominative, masculine, singular - saying", "*men*": "particle - on the one hand/indeed", "*hydati*": "dative, neuter, singular - with water", "*baptizo*": "present, active, indicative, 1st person, singular - I baptize", "*erchetai*": "present, middle/passive, indicative, 3rd person, singular - comes/is coming", "*de*": "postpositive particle - on the other hand/but", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*eimi*": "present, active, indicative, 1st person, singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient/fit", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodematon*": "genitive, neuter, plural - of sandals", "*baptisei*": "future, active, indicative, 3rd person, singular - he will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagio*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*Apekrinato*": "answered/replied/responded", "*hapasin*": "to all/to everyone", "*legon*": "saying/speaking/declaring", "*hydati*": "with water/in water", "*baptizo*": "I baptize/I immerse/I dip", "*erchetai*": "comes/is coming/arrives", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/to untie/to release", "*himanta*": "strap/thong/lace", "*hypodematon*": "of sandals/of shoes/of footwear", "*baptisei*": "he will baptize/he will immerse", "*Pneumati*": "with Spirit/in Spirit", "*Hagio*": "Holy/Set-apart", "*pyri*": "with fire/in fire" } } 17 { "verseID": "Luke.3.17", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθᾶριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον εἰς τὴν ἀποθήκην αὐτοῦ· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of-whom the *ptyon* [is] in the *cheiri* of-him, and he-will-*diakathariei* the *halona* of-him, and he-will-*synaxei* the *siton* into the *apotheken* of-him; the *de* *achyron* he-will-*katakausei* *pyri* *asbesto*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/shovel", "*cheiri*": "dative, feminine, singular - hand", "*diakathariei*": "future, active, indicative, 3rd person, singular - he will thoroughly cleanse", "*halona*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future, active, indicative, 3rd person, singular - he will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apotheken*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive particle - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future, active, indicative, 3rd person, singular - he will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbesto*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/shovel/fan", "*cheiri*": "hand/power", "*diakathariei*": "he will thoroughly cleanse/he will clear out completely", "*halona*": "threshing floor/place for threshing grain", "*synaxei*": "he will gather/he will collect", "*siton*": "wheat/grain/corn", "*apotheken*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "he will burn up/he will consume with fire", "*pyri*": "with fire/by fire", "*asbesto*": "unquenchable/inextinguishable/not extinguished" } } 18 { "verseID": "Luke.3.18", "source": "Πολλὰ μὲν οὖν Καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν.", "text": "Many *men* *oun* And *hetera* *parakalon* he-*euengelizeto* the *laon*.", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/so", "*hetera*": "accusative, neuter, plural - other things", "*parakalon*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*euengelizeto*": "imperfect, middle/passive, indicative, 3rd person, singular - was preaching good news", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*hetera*": "other things/different things", "*parakalon*": "exhorting/encouraging/urging", "*euengelizeto*": "was preaching good news/was evangelizing/was announcing good tidings", "*laon*": "people/nation/crowd" } } 19 { "verseID": "Luke.3.19", "source": "Ὁ δὲ Ἡρώδης ὁ τετράρχης, ἐλεγχόμενος ὑπʼ αὐτοῦ περὶ Ἡρωδιάδος τῆς γυναικὸς Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρώδης,", "text": "The *de* *Herodes* the *tetrarches*, *elegchomenos* by him concerning *Herodiados* the *gynaikos* of-*Philippou* the *adelphou* of-him, and concerning all which *epoiesen* *poneron* the *Herodes*,", "grammar": { "*de*": "postpositive particle - but/and/now", "*Herodes*": "nominative, masculine, singular - Herod", "*tetrarches*": "nominative, masculine, singular - tetrarch", "*elegchomenos*": "present passive participle, nominative, masculine, singular - being reproved", "*Herodiados*": "genitive, feminine, singular - of Herodias", "*gynaikos*": "genitive, feminine, singular - wife/woman", "*Philippou*": "genitive, masculine, singular - of Philip", "*adelphou*": "genitive, masculine, singular - brother", "*epoiesen*": "aorist, active, indicative, 3rd person, singular - did/made", "*poneron*": "genitive, neuter, plural - of evil things" }, "variants": { "*tetrarches*": "tetrarch/ruler of a fourth part", "*elegchomenos*": "being reproved/being rebuked/being convicted", "*gynaikos*": "wife/woman", "*adelphou*": "brother/kinsman", "*epoiesen*": "did/made/performed", "*poneron*": "evil things/wicked things/bad things" } } 20 { "verseID": "Luke.3.20", "source": "Προσέθηκεν καὶ τοῦτο ἐπὶ πάσιν, καὶ κατέκλεισεν τὸν Ἰωάννην ἐν τῇ φυλακῇ.", "text": "*Prosetheken* also this upon all, and *katekleisen* the *Ioannen* in the *phylake*.", "grammar": { "*Prosetheken*": "aorist, active, indicative, 3rd person, singular - added", "*katekleisen*": "aorist, active, indicative, 3rd person, singular - shut up/imprisoned", "*Ioannen*": "accusative, masculine, singular - John", "*phylake*": "dative, feminine, singular - prison" }, "variants": { "*Prosetheken*": "added/put on/increased", "*katekleisen*": "shut up/imprisoned/confined", "*phylake*": "prison/jail/place of confinement" } } 21 { "verseID": "Luke.3.21", "source": "Ἐγένετο δὲ, ἐν τῷ βαπτισθῆναι ἅπαντα τὸν λαὸν, καὶ Ἰησοῦ βαπτισθέντος, καὶ προσευχομένου, ἀνεῳχθῆναι τὸν οὐρανόν,", "text": "*Egeneto* *de*, in the *baptisthenai* *hapanta* the *laon*, and *Iesou* *baptisthentos*, and *proseuchomenou*, *aneōchthenai* the *ouranon*,", "grammar": { "*Egeneto*": "aorist, middle/passive, indicative, 3rd person, singular - it came to pass/happened", "*de*": "postpositive particle - and/but/now", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*hapanta*": "accusative, masculine, singular - all", "*laon*": "accusative, masculine, singular - people", "*Iesou*": "genitive, masculine, singular - of Jesus", "*baptisthentos*": "aorist, passive participle, genitive, masculine, singular - having been baptized", "*proseuchomenou*": "present, middle/passive participle, genitive, masculine, singular - praying", "*aneōchthenai*": "aorist, passive, infinitive - to be opened", "*ouranon*": "accusative, masculine, singular - heaven" }, "variants": { "*Egeneto*": "it came to pass/it happened/it occurred", "*baptisthenai*": "to be baptized/to be immersed", "*hapanta*": "all/the whole/entire", "*laon*": "people/crowd/nation", "*baptisthentos*": "having been baptized/when he was baptized", "*proseuchomenou*": "praying/while he was praying", "*aneōchthenai*": "to be opened/was opened up", "*ouranon*": "heaven/sky" } } 22 { "verseID": "Luke.3.22", "source": "Καὶ καταβῆναι τὸ Πνεῦμα τὸ Ἅγιον σωματικῷ εἴδει ὡσεὶ περιστερὰν ἐπʼ αὐτόν, καὶ φωνὴν ἐξ οὐρανοῦ γενέσθαι, λέγουσαν, Σὺ εἶ ὁ Υἱός μου ὁ ἀγαπητός· ἐν σοὶ ἠυδόκησα.", "text": "And *katabenai* the *Pneuma* the *Hagion* *somatiko* *eidei* *hosei* *peristeran* upon him, and *phonen* from *ouranou* *genesthai*, *legousan*, You *ei* the *Huios* of-me the *agapetos*; in you *eudokesa*.", "grammar": { "*katabenai*": "aorist, active, infinitive - to descend/to come down", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*somatiko*": "dative, neuter, singular - bodily", "*eidei*": "dative, neuter, singular - form/appearance", "*hosei*": "comparative particle - like/as", "*peristeran*": "accusative, feminine, singular - dove", "*phonen*": "accusative, feminine, singular - voice/sound", "*ouranou*": "genitive, masculine, singular - of heaven", "*genesthai*": "aorist, middle, infinitive - to become/to come", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*ei*": "present, active, indicative, 2nd person, singular - you are", "*Huios*": "nominative, masculine, singular - Son", "*agapetos*": "nominative, masculine, singular - beloved", "*eudokesa*": "aorist, active, indicative, 1st person, singular - I was well pleased" }, "variants": { "*katabenai*": "to descend/to come down", "*Pneuma*": "Spirit/Breath/Wind", "*Hagion*": "Holy/Set-apart", "*somatiko*": "bodily/physical/corporeal", "*eidei*": "form/appearance/shape", "*hosei*": "like/as/as if", "*peristeran*": "dove/pigeon", "*phonen*": "voice/sound", "*ouranou*": "of heaven/of sky", "*genesthai*": "to become/to come/to happen", "*legousan*": "saying/speaking/declaring", "*Huios*": "Son/male descendant", "*agapetos*": "beloved/dearly loved", "*eudokesa*": "I was well pleased/I took delight/I found favor" } } 23 { "verseID": "Luke.3.23", "source": "Καὶ αὐτὸς ἦν ὁ Ἰησοῦς ὡσεὶ ἐτῶν τριάκοντα ἀρχόμενος, ὢν (ὡς ἐνομίζετο) υἱός Ἰωσήφ, τοῦ Ἠλὶ,", "text": "And he was the *Iesous* *hosei* *eton* thirty *archomenos*, being (as *enomizeto*) son of-*Ioseph*, of-the *Eli*,", "grammar": { "*Iesous*": "nominative, masculine, singular - Jesus", "*hosei*": "comparative particle - about/approximately", "*eton*": "genitive, neuter, plural - of years", "*archomenos*": "present middle/passive participle, nominative, masculine, singular - beginning/commencing", "*enomizeto*": "imperfect, passive, indicative, 3rd person, singular - was supposed/thought", "*Ioseph*": "genitive, masculine, singular - of Joseph", "*Eli*": "genitive, masculine, singular - of Eli" }, "variants": { "*hosei*": "about/approximately/as if", "*archomenos*": "beginning/commencing/starting", "*enomizeto*": "was supposed/was thought/was considered" } } 24 { "verseID": "Luke.3.24", "source": "Τοῦ Ματθατ, τοῦ Λευΐ, τοῦ Μελχί, τοῦ Ἰαννά, τοῦ Ἰωσήφ,", "text": "Of-the *Matthat*, of-the *Leui*, of-the *Melchi*, of-the *Ianna*, of-the *Ioseph*,", "grammar": { "*Matthat*": "genitive, masculine, singular - of Matthat", "*Leui*": "genitive, masculine, singular - of Levi", "*Melchi*": "genitive, masculine, singular - of Melchi", "*Ianna*": "genitive, masculine, singular - of Janna", "*Ioseph*": "genitive, masculine, singular - of Joseph" }, "variants": {} } 25 { "verseID": "Luke.3.25", "source": "Τοῦ Ματταθίου, τοῦ Ἀμώς, τοῦ Ναούμ, τοῦ Ἐσλί, τοῦ Ναγγαί,", "text": "Of-the *Mattathiou*, of-the *Amos*, of-the *Naoum*, of-the *Esli*, of-the *Naggai*,", "grammar": { "*Mattathiou*": "genitive, masculine, singular - of Mattathias", "*Amos*": "genitive, masculine, singular - of Amos", "*Naoum*": "genitive, masculine, singular - of Naum", "*Esli*": "genitive, masculine, singular - of Esli", "*Naggai*": "genitive, masculine, singular - of Naggai" }, "variants": {} } 26 { "verseID": "Luke.3.26", "source": "Τοῦ Μαάθ, τοῦ Ματταθίου, τοῦ Σεμεῒν, τοῦ Ἰωσήφ, τοῦ Ἰούδα,", "text": "Of-the *Maath*, of-the *Mattathiou*, of-the *Semein*, of-the *Ioseph*, of-the *Iouda*,", "grammar": { "*Maath*": "genitive, masculine, singular - of Maath", "*Mattathiou*": "genitive, masculine, singular - of Mattathias", "*Semein*": "genitive, masculine, singular - of Semei", "*Ioseph*": "genitive, masculine, singular - of Joseph", "*Iouda*": "genitive, masculine, singular - of Judah" }, "variants": {} } 27 { "verseID": "Luke.3.27", "source": "Τοῦ Ἰωανᾶ, τοῦ Ῥησά, τοῦ Ζοροβάβελ, τοῦ Σαλαθιήλ, τοῦ Νηρί,", "text": "Of-the *Ioana*, of-the *Rhesa*, of-the *Zorobabel*, of-the *Salathiel*, of-the *Neri*,", "grammar": { "*Ioana*": "genitive, masculine, singular - of Joanna", "*Rhesa*": "genitive, masculine, singular - of Rhesa", "*Zorobabel*": "genitive, masculine, singular - of Zerubbabel", "*Salathiel*": "genitive, masculine, singular - of Shealtiel", "*Neri*": "genitive, masculine, singular - of Neri" }, "variants": {} } 28 { "verseID": "Luke.3.28", "source": "Τοῦ Μελχί, τοῦ Ἀδδί, τοῦ Κωσάμ, τοῦ Ἐλμωδάμ, τοῦ Ἤρ,", "text": "Of-the *Melchi*, of-the *Addi*, of-the *Kosam*, of-the *Elmodam*, of-the *Er*,", "grammar": { "*Melchi*": "genitive, masculine, singular - of Melchi", "*Addi*": "genitive, masculine, singular - of Addi", "*Kosam*": "genitive, masculine, singular - of Cosam", "*Elmodam*": "genitive, masculine, singular - of Elmodam", "*Er*": "genitive, masculine, singular - of Er" }, "variants": {} } 29 { "verseID": "Luke.3.29", "source": "Τοῦ Ἰωσή, τοῦ Ἐλιέζερ, τοῦ Ἰωρείμ, τοῦ Ματθάτ, τοῦ Λευΐ,", "text": "Of-the *Iose*, of-the *Eliezer*, of-the *Ioreim*, of-the *Matthat*, of-the *Leui*,", "grammar": { "*Iose*": "genitive, masculine, singular - of Jose", "*Eliezer*": "genitive, masculine, singular - of Eliezer", "*Ioreim*": "genitive, masculine, singular - of Jorim", "*Matthat*": "genitive, masculine, singular - of Matthat", "*Leui*": "genitive, masculine, singular - of Levi" }, "variants": {} } 30 { "verseID": "Luke.3.30", "source": "Τοῦ Συμεών, τοῦ Ἰούδα, τοῦ Ἰωσήφ, τοῦ Ἰωνάν, τοῦ Ἐλιακείμ,", "text": "Of-the *Symeon*, of-the *Iouda*, of-the *Ioseph*, of-the *Ionan*, of-the *Eliakim*,", "grammar": { "*Symeon*": "genitive, masculine, singular - of Simeon", "*Iouda*": "genitive, masculine, singular - of Judah", "*Ioseph*": "genitive, masculine, singular - of Joseph", "*Ionan*": "genitive, masculine, singular - of Jonan", "*Eliakim*": "genitive, masculine, singular - of Eliakim" }, "variants": {} } 31 { "verseID": "Luke.3.31", "source": "Τοῦ Μελεᾶ, τοῦ Μαϊνάν, τοῦ Ματταθά, τοῦ Ναθάν, τοῦ Δαυίδ,", "text": "Of-the *Melea*, of-the *Mainan*, of-the *Mattatha*, of-the *Nathan*, of-the *David*,", "grammar": { "*Melea*": "genitive, masculine, singular - of Melea", "*Mainan*": "genitive, masculine, singular - of Mainan", "*Mattatha*": "genitive, masculine, singular - of Mattatha", "*Nathan*": "genitive, masculine, singular - of Nathan", "*David*": "genitive, masculine, singular - of David" }, "variants": {} } 32 { "verseID": "Luke.3.32", "source": "Τοῦ Ἰεσσαί, τοῦ Ὠβήδ, τοῦ Βοόζ, τοῦ Σαλμών, τοῦ Ναασσών,", "text": "Of-the *Iessai*, of-the *Obed*, of-the *Booz*, of-the *Salmon*, of-the *Naasson*,", "grammar": { "*Iessai*": "genitive, masculine, singular - of Jesse", "*Obed*": "genitive, masculine, singular - of Obed", "*Booz*": "genitive, masculine, singular - of Boaz", "*Salmon*": "genitive, masculine, singular - of Salmon", "*Naasson*": "genitive, masculine, singular - of Nahshon" }, "variants": {} } 33 { "verseID": "Luke.3.33", "source": "Τοῦ Ἀμιναδάβ, τοῦ Ἀράμ, τοῦ Ἑσρώμ, τοῦ Φαρές, τοῦ Ἰούδα,", "text": "Of-the *Aminadab*, of-the *Aram*, of-the *Esrom*, of-the *Phares*, of-the *Iouda*,", "grammar": { "*Aminadab*": "genitive, masculine, singular - of Amminadab", "*Aram*": "genitive, masculine, singular - of Aram/Ram", "*Esrom*": "genitive, masculine, singular - of Hezron", "*Phares*": "genitive, masculine, singular - of Perez", "*Iouda*": "genitive, masculine, singular - of Judah" }, "variants": {} } 34 { "verseID": "Luke.3.34", "source": "Τοῦ Ἰακώβ, τοῦ Ἰσαάκ, τοῦ Ἀβραάμ, τοῦ Θάρα, τοῦ Ναχώρ,", "text": "Of-the *Iakob*, of-the *Isaak*, of-the *Abraam*, of-the *Thara*, of-the *Nachor*,", "grammar": { "*Iakob*": "genitive, masculine, singular - of Jacob", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Thara*": "genitive, masculine, singular - of Terah", "*Nachor*": "genitive, masculine, singular - of Nahor" }, "variants": {} } 35 { "verseID": "Luke.3.35", "source": "Τοῦ Σαρούχ, τοῦ Ῥαγαῦ, τοῦ Φαλέκ, τοῦ Ἑβέρ, τοῦ Σαλά,", "text": "Of-the *Sarouch*, of-the *Rhagau*, of-the *Phalek*, of-the *Eber*, of-the *Sala*,", "grammar": { "*Sarouch*": "genitive, masculine, singular - of Serug", "*Rhagau*": "genitive, masculine, singular - of Reu", "*Phalek*": "genitive, masculine, singular - of Peleg", "*Eber*": "genitive, masculine, singular - of Eber", "*Sala*": "genitive, masculine, singular - of Shelah" }, "variants": {} } 36 { "verseID": "Luke.3.36", "source": "Τοῦ Καϊνάν, τοῦ Ἀρφαξάδ, τοῦ Σήμ, τοῦ Νῶε, τοῦ Λάμεχ,", "text": "Of-the *Kainan*, of-the *Arphaxad*, of-the *Sem*, of-the *Noe*, of-the *Lamech*,", "grammar": { "*Kainan*": "genitive, masculine, singular - of Cainan", "*Arphaxad*": "genitive, masculine, singular - of Arphaxad", "*Sem*": "genitive, masculine, singular - of Shem", "*Noe*": "genitive, masculine, singular - of Noah", "*Lamech*": "genitive, masculine, singular - of Lamech" }, "variants": {} } 37 { "verseID": "Luke.3.37", "source": "Τοῦ Μαθουσάλα, τοῦ Ἐνώχ, τοῦ Ἰαρέδ, τοῦ Μαλελεήλ, τοῦ Καϊνάν,", "text": "Of-the *Mathousala*, of-the *Enoch*, of-the *Iared*, of-the *Maleleel*, of-the *Kainan*,", "grammar": { "*Mathousala*": "genitive, masculine, singular - of Methuselah", "*Enoch*": "genitive, masculine, singular - of Enoch", "*Iared*": "genitive, masculine, singular - of Jared", "*Maleleel*": "genitive, masculine, singular - of Mahalalel", "*Kainan*": "genitive, masculine, singular - of Cainan" }, "variants": {} } 38 { "verseID": "Luke.3.38", "source": "Τοῦ Ἐνώς, τοῦ Σήθ, τοῦ Ἀδάμ, τοῦ Θεοῦ.", "text": "Of-the *Enos*, of-the *Seth*, of-the *Adam*, of-the *Theou*.", "grammar": { "*Enos*": "genitive, masculine, singular - of Enos", "*Seth*": "genitive, masculine, singular - of Seth", "*Adam*": "genitive, masculine, singular - of Adam", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Theou*": "God/deity" } }
  • Luke 7:29 : 29 { "verseID": "Luke.7.29", "source": "Καὶ πᾶς ὁ λαὸς ἀκούσας, καὶ οἱ τελῶναι, ἐδικαίωσαν τὸν Θεόν, βαπτισθέντες τὸ βάπτισμα Ἰωάννου.", "text": "And all the *laos* *akousas*, and the *telōnai*, *edikaiōsan* the *Theon*, *baptisthentes* the *baptisma* of-*Iōannou*.", "grammar": { "*laos*": "nominative, masculine, singular - people", "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*telōnai*": "nominative, masculine, plural - tax collectors", "*edikaiōsan*": "aorist indicative, 3rd plural - declared righteous/justified", "*Theon*": "accusative, masculine, singular - God", "*baptisthentes*": "aorist passive participle, nominative, masculine, plural - having been baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John" }, "variants": { "*laos*": "people/crowd/nation", "*telōnai*": "tax collectors/publicans", "*edikaiōsan*": "justified/acknowledged as right/vindicated", "*baptisthentes*": "having been baptized/immersed" } }
  • John 1:19-36 : 19 { "verseID": "John.1.19", "source": "¶Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευΐτας ἵνα ἐρωτήσωσιν αὐτόν, Σὺ Τίς εἶ;", "text": "And this *estin* the *martyria* of *Iōannou*, when *apesteilan* the *Ioudaioi* from *Hierosolymōn hiereis* and *Leuitas* that they might *erōtēsōsin auton*, You, who *ei*?", "grammar": { "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*martyria*": "nominative feminine singular - testimony/witness", "*Iōannou*": "genitive masculine singular - of John", "*apesteilan*": "aorist active indicative 3rd person plural of *apostellō* - they sent", "*Ioudaioi*": "nominative masculine plural - Jews", "*Hierosolymōn*": "genitive neuter plural - of Jerusalem", "*hiereis*": "accusative masculine plural - priests", "*Leuitas*": "accusative masculine plural - Levites", "*erōtēsōsin*": "aorist active subjunctive 3rd person plural of *erōtaō* - might ask/question", "*auton*": "accusative masculine singular pronoun - him", "*ei*": "present active indicative 2nd person singular of *eimi* - are" }, "variants": { "*martyria*": "testimony/witness/evidence", "*Ioudaioi*": "Jews/Judeans/Jewish leaders", "*hiereis*": "priests/temple officials", "*erōtēsōsin*": "might ask/question/inquire" } } 20 { "verseID": "John.1.20", "source": "Καὶ ὡμολόγησεν, καὶ οὐκ ἠρνήσατο· καὶ ὡμολόγησεν, ὅτι Οὐκ εἰμὶ ἐγὼ ὁ Χριστός.", "text": "And he *hōmologēsen*, and not *ērnēsato*; and he *hōmologēsen*, that Not *eimi egō* the *Christos*.", "grammar": { "*hōmologēsen*": "aorist active indicative 3rd person singular of *homologeō* - confessed/acknowledged", "*ērnēsato*": "aorist middle indicative 3rd person singular of *arneomai* - denied", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One" }, "variants": { "*hōmologēsen*": "confessed/acknowledged/admitted openly", "*ērnēsato*": "denied/refused/disclaimed", "*Christos*": "Christ/Messiah/Anointed One" } } 21 { "verseID": "John.1.21", "source": "Καὶ ἠρώτησαν αὐτόν, Τί οὖν; Ἠλίας εἶ σύ; Καὶ λέγει, Οὐκ εἰμί. Ὁ προφήτης εἶ σύ; Καὶ ἀπεκρίθη, Οὔ.", "text": "And they *ērōtēsan auton*, What then? *Ēlias ei sy*? And he *legei*, Not *eimi*. The *prophētēs ei sy*? And he *apekrithē*, No.", "grammar": { "*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned", "*auton*": "accusative masculine singular pronoun - him", "*Ēlias*": "nominative masculine singular - Elijah", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*sy*": "nominative 2nd person singular pronoun - you", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*prophētēs*": "nominative masculine singular - prophet", "*apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*Ēlias*": "Elijah (expected to return before Messiah)", "*prophētēs*": "prophet (likely referring to prophet like Moses from Deut 18:15)", "*apekrithē*": "answered/replied/responded" } } 22 { "verseID": "John.1.22", "source": "Εἶπον οὖν αὐτῷ, Τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς. Τί λέγεις περὶ σεαυτοῦ;", "text": "They *eipon* therefore *autō*, Who *ei*? that *apokrisin dōmen* to the ones *pempsasin hēmas*. What *legeis* concerning *seautou*?", "grammar": { "*eipon*": "aorist active indicative 3rd person plural of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*apokrisin*": "accusative feminine singular - answer", "*dōmen*": "aorist active subjunctive 1st person plural of *didōmi* - we might give", "*pempsasin*": "aorist active participle, dative masculine plural of *pempō* - having sent/those who sent", "*hēmas*": "accusative 1st person plural pronoun - us", "*legeis*": "present active indicative 2nd person singular of *legō* - you say", "*seautou*": "genitive masculine singular reflexive pronoun - of yourself" }, "variants": { "*apokrisin*": "answer/reply/response", "*dōmen*": "we might give/provide", "*pempsasin*": "those who sent/the senders" } } 23 { "verseID": "John.1.23", "source": "Ἔφη, Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Εὐθύνατε τὴν ὁδὸν Κυρίου, καθὼς εἶπεν Ἠσαΐας ὁ προφήτης.", "text": "He *ephē*, *Egō phōnē boōntos* in the *erēmō*, *Euthynate* the *hodon Kyriou*, just as *eipen Ēsaias* the *prophētēs*.", "grammar": { "*ephē*": "imperfect active indicative 3rd person singular of *phēmi* - he said/was saying", "*Egō*": "nominative 1st person singular pronoun - I", "*phōnē*": "nominative feminine singular - voice", "*boōntos*": "present active participle, genitive masculine singular of *boaō* - of one crying", "*erēmō*": "dative feminine singular - wilderness/desert", "*Euthynate*": "aorist active imperative 2nd person plural of *euthynō* - make straight", "*hodon*": "accusative feminine singular - way/path/road", "*Kyriou*": "genitive masculine singular - of Lord", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*Ēsaias*": "nominative masculine singular - Isaiah", "*prophētēs*": "nominative masculine singular - prophet" }, "variants": { "*phōnē*": "voice/sound", "*boōntos*": "of one crying/calling out/shouting", "*erēmō*": "wilderness/desert/uninhabited region", "*Euthynate*": "make straight/prepare/level", "*hodon*": "way/path/road/journey", "*Kyriou*": "of Lord/of Yahweh (quoting Isaiah 40:3)" } } 24 { "verseID": "John.1.24", "source": "Καὶ οἱ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.", "text": "And the *apestalmenoi ēsan* from the *Pharisaiōn*.", "grammar": { "*apestalmenoi*": "perfect passive participle, nominative masculine plural of *apostellō* - having been sent", "*ēsan*": "imperfect active indicative 3rd person plural of *eimi* - were", "*Pharisaiōn*": "genitive masculine plural - of Pharisees" }, "variants": { "*apestalmenoi*": "those sent/envoys/messengers", "*Pharisaiōn*": "Pharisees (Jewish religious group)" } } 25 { "verseID": "John.1.25", "source": "Καὶ ἠρώτησαν αὐτόν, καὶ εἶπον αὐτῷ, Τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστός, οὔτε Ἠλίας, οὔτε ὁ προφήτης;", "text": "And they *ērōtēsan auton*, and *eipon autō*, Why then *baptizeis*, if *sy* not *ei* the *Christos*, nor *Ēlias*, nor the *prophētēs*?", "grammar": { "*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned", "*auton*": "accusative masculine singular pronoun - him", "*eipon*": "aorist active indicative 3rd person plural of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*baptizeis*": "present active indicative 2nd person singular of *baptizō* - you baptize", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Christos*": "nominative masculine singular - Christ/Messiah", "*Ēlias*": "nominative masculine singular - Elijah", "*prophētēs*": "nominative masculine singular - prophet" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*baptizeis*": "you baptize/immerse/cleanse ritually", "*Christos*": "Christ/Messiah/Anointed One", "*prophētēs*": "prophet (referring to the prophet like Moses)" } } 26 { "verseID": "John.1.26", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης, λέγων, Ἐγὼ βαπτίζω ἐν ὕδατι: μέσος δὲ ὑμῶν ἕστηκεν, ὃν ὑμεῖς οὐκ οἴδατε·", "text": "*Apekrithē autois ho Iōannēs*, *legōn*, *Egō baptizō* in *hydati*: *mesos de hymōn hestēken*, whom *hymeis* not *oidate*;", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*autois*": "dative masculine plural pronoun - to them", "*Iōannēs*": "nominative masculine singular - John", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Egō*": "nominative 1st person singular pronoun - I (emphatic)", "*baptizō*": "present active indicative 1st person singular of *baptizō* - baptize", "*hydati*": "dative neuter singular - in water", "*mesos*": "nominative masculine singular - in the midst/middle", "*de*": "postpositive conjunction - but/and", "*hymōn*": "genitive 2nd person plural pronoun - of you/your", "*hestēken*": "perfect active indicative 3rd person singular of *histēmi* - stands/has taken his stand", "*hymeis*": "nominative 2nd person plural pronoun - you", "*oidate*": "perfect active indicative 2nd person plural of *oida* - know/understand" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*baptizō*": "baptize/immerse/cleanse ritually", "*hydati*": "in water/with water", "*mesos*": "in the midst/middle/among", "*hestēken*": "stands/has taken his stand (permanent position)", "*oidate*": "know/recognize/understand" } } 27 { "verseID": "John.1.27", "source": "Αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν, οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.", "text": "*Autos estin* the one *opisō mou erchomenos*, who *emprosthen mou gegonen*, of whom *egō* not *eimi axios* that I might *lysō autou ton himanta tou hypodēmatos*.", "grammar": { "*Autos*": "intensive pronoun, nominative masculine singular - he/himself", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*axios*": "nominative masculine singular - worthy", "*lysō*": "aorist active subjunctive 1st person singular of *lyō* - I might loose/untie", "*autou*": "genitive masculine singular pronoun - of him/his", "*himanta*": "accusative masculine singular - strap/thong", "*hypodēmatos*": "genitive neuter singular - of sandal" }, "variants": { "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*axios*": "worthy/deserving/sufficient", "*lysō*": "loose/untie/remove", "*himanta*": "strap/thong/lace" } } 28 { "verseID": "John.1.28", "source": "Ταῦτα ἐν Βηθαβαρᾶ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν Ἰωάννης βαπτίζων.", "text": "These things in *Bēthabara egeneto* beyond the *Iordanou*, where *ēn Iōannēs baptizōn*.", "grammar": { "*Bēthabara*": "dative feminine singular - Bethabara (place name)", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - happened/took place", "*Iordanou*": "genitive masculine singular - of Jordan", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*Iōannēs*": "nominative masculine singular - John", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing" }, "variants": { "*Bēthabara*": "Bethabara (some manuscripts have Bethany, a place east of the Jordan)", "*egeneto*": "happened/took place/occurred", "*Iordanou*": "of Jordan (river)", "*baptizōn*": "baptizing/immersing (continuous action)" } } 29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } } 30 { "verseID": "John.1.30", "source": "Οὗτός ἐστιν περὶ οὗ ἐγὼ εἶπον, Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.", "text": "*Houtos estin* concerning whom *egō eipon*, *Opisō mou erchetai anēr* who *emprosthen mou gegonen*: because *prōtos mou ēn*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eipon*": "aorist active indicative 1st person singular of *legō* - said", "*Opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchetai*": "present middle/passive indicative 3rd person singular of *erchomai* - comes", "*anēr*": "nominative masculine singular - man", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*prōtos*": "nominative masculine singular - first/chief", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was" }, "variants": { "*Opisō*": "after/behind/following", "*erchetai*": "comes/is coming", "*anēr*": "man/male person (distinguished from woman)", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*prōtos*": "first/before/chief/foremost" } } 31 { "verseID": "John.1.31", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων.", "text": "*Kagō* not *ēdein auton*: but that he might be *phanerōthē* to the *Israēl*, because of this *ēlthon egō* in the *hydati baptizōn*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*phanerōthē*": "aorist passive subjunctive 3rd person singular of *phaneroō* - might be revealed/manifested", "*Israēl*": "dative masculine singular - to Israel", "*ēlthon*": "aorist active indicative 1st person singular of *erchomai* - came", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*hydati*": "dative neuter singular - in water", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing" }, "variants": { "*ēdein*": "had known/had recognized", "*phanerōthē*": "might be revealed/manifested/made known", "*Israēl*": "Israel (the Jewish people)", "*baptizōn*": "baptizing/immersing (continuous action)" } } 32 { "verseID": "John.1.32", "source": "Καὶ ἐμαρτύρησεν Ἰωάννης, λέγων, ὅτι Τεθέαμαι τὸ Πνεῦμα καταβαῖνον ὡσεὶ περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπʼ αὐτόν.", "text": "And *emartyrēsen Iōannēs*, *legōn*, that I have *tetheamai* the *Pneuma katabainon hōsei peristeran* from *ouranou*, and it *emeinen ep' auton*.", "grammar": { "*emartyrēsen*": "aorist active indicative 3rd person singular of *martyreō* - testified/bore witness", "*Iōannēs*": "nominative masculine singular - John", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*tetheamai*": "perfect middle/passive indicative 1st person singular of *theaomai* - I have beheld/seen", "*Pneuma*": "accusative neuter singular - Spirit", "*katabainon*": "present active participle, accusative neuter singular of *katabainō* - descending", "*hōsei*": "comparative particle - like/as", "*peristeran*": "accusative feminine singular - dove", "*ouranou*": "genitive masculine singular - of heaven", "*emeinen*": "aorist active indicative 3rd person singular of *menō* - remained/stayed", "*ep'*": "preposition with accusative - upon", "*auton*": "accusative masculine singular pronoun - him" }, "variants": { "*emartyrēsen*": "testified/bore witness/gave evidence", "*tetheamai*": "I have beheld/seen/observed (perfect tense indicating lasting effect)", "*Pneuma*": "Spirit/breath/wind", "*katabainon*": "descending/coming down", "*peristeran*": "dove (symbol of purity, peace)", "*ouranou*": "of heaven/from the sky", "*emeinen*": "remained/stayed/abided" } } 33 { "verseID": "John.1.33", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφʼ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον, καὶ μένον ἐπʼ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.", "text": "*Kagō* not *ēdein auton*: but the one *pempsas me baptizein* in *hydati*, *ekeinos moi eipen*, Upon whom you might *idēs* the *Pneuma katabainon*, and *menon ep' auton*, *houtos estin* the one *baptizōn* in *Pneumati Hagiō*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*pempsas*": "aorist active participle, nominative masculine singular of *pempō* - having sent", "*me*": "accusative 1st person singular pronoun - me", "*baptizein*": "present active infinitive of *baptizō* - to baptize", "*hydati*": "dative neuter singular - in water", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*moi*": "dative 1st person singular pronoun - to me", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*idēs*": "aorist active subjunctive 2nd person singular of *horaō* - you might see", "*Pneuma*": "accusative neuter singular - Spirit", "*katabainon*": "present active participle, accusative neuter singular of *katabainō* - descending", "*menon*": "present active participle, accusative neuter singular of *menō* - remaining", "*ep'*": "preposition with accusative - upon", "*auton*": "accusative masculine singular pronoun - him", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing", "*Pneumati*": "dative neuter singular - in Spirit", "*Hagiō*": "dative neuter singular - Holy" }, "variants": { "*ēdein*": "had known/had recognized", "*pempsas*": "having sent/commissioned", "*baptizein*": "to baptize/immerse", "*idēs*": "you might see/observe/perceive", "*katabainon*": "descending/coming down", "*menon*": "remaining/staying/abiding", "*baptizōn*": "baptizing/immersing (one who baptizes)", "*Pneumati Hagiō*": "in Holy Spirit/with Holy Spirit" } } 34 { "verseID": "John.1.34", "source": "Κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "*Kagō heōraka*, and *memartyrēka* that *houtos estin* the *Huios tou Theou*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*heōraka*": "perfect active indicative 1st person singular of *horaō* - have seen", "*memartyrēka*": "perfect active indicative 1st person singular of *martyreō* - have testified/borne witness", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*heōraka*": "have seen/perceived/witnessed (perfect tense indicating lasting effect)", "*memartyrēka*": "have testified/borne witness/given evidence (perfect tense indicating lasting effect)", "*Huios*": "Son (divine title)", "*Theou*": "of God/deity" } } 35 { "verseID": "John.1.35", "source": "¶Τῇ ἐπαύριον πάλιν εἱστήκει ὁ Ἰωάννης, καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο·", "text": "The next day again *heistēkei ho Iōannēs*, and from the *mathētōn autou dyo*;", "grammar": { "*heistēkei*": "pluperfect active indicative 3rd person singular of *histēmi* - had been standing/was standing", "*Iōannēs*": "nominative masculine singular - John", "*mathētōn*": "genitive masculine plural of *mathētēs* - of disciples", "*autou*": "genitive masculine singular pronoun - of him/his", "*dyo*": "nominative/accusative numeral - two" }, "variants": { "*heistēkei*": "was standing/had taken his stand", "*mathētōn*": "disciples/students/followers" } } 36 { "verseID": "John.1.36", "source": "Καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι, λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ!", "text": "And having *emblepsas* at *tō Iēsou peripatounti*, he *legei*, *Ide* the *Amnos tou Theou*!", "grammar": { "*emblepsas*": "aorist active participle, nominative masculine singular of *emblepō* - having looked at/gazed upon", "*Iēsou*": "dative masculine singular - at Jesus", "*peripatounti*": "present active participle, dative masculine singular of *peripateō* - walking", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*emblepsas*": "having looked intently at/gazed upon", "*peripatounti*": "walking/going about", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)" } }
  • Acts 9:2 : 2 { "verseID": "Acts.9.2", "source": "ᾘτήσατο παρʼ αὐτοῦ ἐπιστολὰς εἰς Δαμασκὸν πρὸς τὰς συναγωγάς, ὅπως ἐάν τινας εὕρῃ τῆς ὁδοῦ, ὄντας ἄνδρας τε καὶ γυναῖκας, δεδεμένους ἀγάγῃ εἰς Ἰερουσαλήμ.", "text": "*ētēsato* from him *epistolas* to *Damaskon pros* the *synagōgas*, *hopōs* if any he *heurē* of the *hodou*, being *andras* both and *gynaikas*, *dedemenous* he might *agagē* to *Ierousalēm*.", "grammar": { "*ētēsato*": "aorist, middle, 3rd singular - asked/requested for himself", "*epistolas*": "accusative, feminine, plural - letters/epistles", "*Damaskon*": "accusative, feminine, singular - Damascus (place name)", "*pros*": "preposition + accusative - to/toward", "*synagōgas*": "accusative, feminine, plural - synagogues/assemblies", "*hopōs*": "conjunction - so that/in order that", "*heurē*": "aorist subjunctive, active, 3rd singular - he might find", "*hodou*": "genitive, feminine, singular - way/road/path", "*andras*": "accusative, masculine, plural - men", "*gynaikas*": "accusative, feminine, plural - women", "*dedemenous*": "perfect participle, passive, accusative, plural - having been bound/tied", "*agagē*": "aorist subjunctive, active, 3rd singular - he might lead/bring" }, "variants": { "*ētēsato*": "asked/requested/demanded for himself", "*epistolas*": "letters/epistles/written authorizations", "*hodou*": "way/road/path/journey (metonym for Christian teaching)", "*dedemenous*": "bound/tied/chained/imprisoned", "*agagē*": "lead/bring/carry/conduct" } }
  • Acts 13:10 : 10 { "verseID": "Acts.13.10", "source": "Εἶπεν, Ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ὁδοὺς Κυρίου τὰς εὐθείας;", "text": "*Eipen*, O *plērēs* *pantos* *dolou* and *pasēs* *rhadiourgias*, *huie* *diabolou*, *echthre* *pasēs* *dikaiosynēs*, will not you *pausē* *diastrephōn* the *hodous* of *Kyriou* the *eutheias*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*plērēs*": "nominative, masculine, singular - full", "*pantos*": "genitive, masculine, singular - of all", "*dolou*": "genitive, masculine, singular - of deceit", "*pasēs*": "genitive, feminine, singular - of all", "*rhadiourgias*": "genitive, feminine, singular - of fraud/villainy", "*huie*": "vocative, masculine, singular - son", "*diabolou*": "genitive, masculine, singular - of devil", "*echthre*": "vocative, masculine, singular - enemy", "*pasēs*": "genitive, feminine, singular - of all", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*pausē*": "future middle indicative, 2nd person singular - you will cease", "*diastrephōn*": "present active participle, nominative, masculine, singular - perverting", "*hodous*": "accusative, feminine, plural - ways", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight" }, "variants": { "*plērēs*": "full/filled with", "*dolou*": "deceit/trickery/treachery", "*rhadiourgias*": "fraud/villainy/wickedness/unscrupulousness", "*huie*": "son", "*diabolou*": "devil/slanderer/accuser", "*echthre*": "enemy/hostile one", "*dikaiosynēs*": "righteousness/justice", "*pausē*": "will cease/stop", "*diastrephōn*": "perverting/distorting/making crooked", "*hodous*": "ways/paths/roads", "*Kyriou*": "Lord/master", "*eutheias*": "straight/right/direct" } }
  • Acts 16:17 : 17 { "verseID": "Acts.16.17", "source": "Αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ ἡμῖν, ἔκραζεν, λέγουσα, Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας.", "text": "This woman *katakolouthēsasa* the *Paulō* and us, *ekrazen*, *legousa*, These the *anthrōpoi* *douloi* of the *Theou* of the *hypsistou* *eisin*, who *katangellousin* to us *hodon* *sōtērias*.", "grammar": { "*katakolouthēsasa*": "aorist active participle, nominative, feminine, singular - having followed closely", "*Paulō*": "dative, masculine, singular - Paul", "*ekrazen*": "imperfect active indicative, 3rd singular - was crying out", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*anthrōpoi*": "nominative, masculine, plural - men", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - highest/most high", "*eisin*": "present active indicative, 3rd plural - are", "*katangellousin*": "present active indicative, 3rd plural - proclaim/announce", "*hodon*": "accusative, feminine, singular - way/road/path", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*katakolouthēsasa*": "having followed closely/having followed after/having pursued", "*ekrazen*": "was crying out/was screaming/was shouting", "*douloi*": "slaves/servants/bondservants", "*hypsistou*": "highest/most high/most exalted", "*katangellousin*": "proclaim/announce/declare", "*hodon sōtērias*": "way of salvation/path to salvation/road of deliverance" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 81%

    23{ "verseID": "Acts.18.23", "source": "Καὶ ποιήσας χρόνον τινὰ, ἐξῆλθεν, διερχόμενος καθεξῆς τὴν Γαλατικὴν χώραν καὶ Φρυγίαν, ἐπιστηρίζων πάντας τοὺς μαθητάς.", "text": "And *poiēsas chronon tina*, *exēlthen*, *dierchomenos kathexēs tēn Galatikēn chōran kai Phrygian*, *epistērizōn pantas tous mathētas*.", "grammar": { "*poiēsas*": "aorist active participle, nominative masculine singular - having spent", "*chronon*": "accusative masculine singular - time", "*tina*": "indefinite pronoun, accusative masculine singular - some", "*exēlthen*": "aorist active indicative, 3rd person singular - he departed", "*dierchomenos*": "present middle/passive participle, nominative masculine singular - passing through", "*kathexēs*": "adverb - in order/successively", "*tēn Galatikēn*": "article + accusative feminine singular - Galatian", "*chōran*": "accusative feminine singular - region/country", "*kai*": "conjunction - and", "*Phrygian*": "accusative feminine singular - Phrygia", "*epistērizōn*": "present active participle, nominative masculine singular - strengthening", "*pantas*": "adjective, accusative masculine plural - all", "*tous mathētas*": "article + accusative masculine plural - the disciples" }, "variants": { "*poiēsas chronon tina*": "having spent some time/after spending some time", "*exēlthen*": "departed/went out/left", "*dierchomenos*": "passing through/traveling through", "*kathexēs*": "in order/successively/one after another", "*chōran*": "region/country/territory", "*epistērizōn*": "strengthening/confirming/establishing" } }

    24{ "verseID": "Acts.18.24", "source": "Ἰουδαῖος δέ τις Ἀπολλῶς ὀνόματι, Ἀλεξανδρεὺς τῷ γένει, ἀνὴρ λόγιος, κατήντησεν εἰς Ἔφεσον, δυνατὸς ὢν ἐν ταῖς γραφαῖς.", "text": "*Ioudaios de tis Apollōs onomati*, *Alexandreus tō genei*, *anēr logios*, *katēntēsen eis Epheson*, *dynatos ōn en tais graphais*.", "grammar": { "*Ioudaios*": "nominative masculine singular - Jew", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative masculine singular - a certain", "*Apollōs*": "nominative masculine singular - Apollos", "*onomati*": "dative neuter singular - by name", "*Alexandreus*": "nominative masculine singular - Alexandrian", "*tō genei*": "article + dative neuter singular - by race/birth", "*anēr*": "nominative masculine singular - man", "*logios*": "adjective, nominative masculine singular - eloquent/learned", "*katēntēsen*": "aorist active indicative, 3rd person singular - arrived", "*eis*": "preposition with accusative - at", "*Epheson*": "accusative feminine singular - Ephesus", "*dynatos*": "adjective, nominative masculine singular - mighty/powerful", "*ōn*": "present active participle, nominative masculine singular - being", "*en*": "preposition with dative - in", "*tais graphais*": "article + dative feminine plural - the scriptures" }, "variants": { "*logios*": "eloquent/learned/educated/skilled in speech", "*katēntēsen*": "arrived/came to/reached", "*dynatos ōn en tais graphais*": "being mighty in the scriptures/powerful in the scriptures/well-versed in the scriptures" } }

  • 79%

    26{ "verseID": "Acts.18.26", "source": "Οὗτός τε ἤρξατο παρρησιάζεσθαι ἐν τῇ συναγωγῇ: ἀκούσαντες δὲ αὐτοῦ Ἀκύλας καὶ Πρίσκιλλα, προσελάβοντο αὐτόν, καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο τὴν τοῦ Θεοῦ ὁδόν.", "text": "*Houtos te ērxato parrēsiazesthai en tē synagōgē*: *akousantes de autou Akylas kai Priskilla*, *proselabonto auton*, and *akribesteron autō exethento tēn tou Theou hodon*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*te*": "connective particle - and", "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*parrēsiazesthai*": "present middle/passive infinitive - to speak boldly", "*en*": "preposition with dative - in", "*tē synagōgē*": "article + dative feminine singular - the synagogue", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive masculine singular pronoun - him", "*Akylas kai Priskilla*": "nominative masculine singular + conjunction + nominative feminine singular - Aquila and Priscilla", "*proselabonto*": "aorist middle indicative, 3rd person plural - they took", "*auton*": "accusative masculine singular pronoun - him", "*akribesteron*": "comparative adverb - more accurately", "*autō*": "dative masculine singular pronoun - to him", "*exethento*": "aorist middle indicative, 3rd person plural - they explained", "*tēn tou Theou hodon*": "article + article + genitive masculine singular + accusative feminine singular - the way of God" }, "variants": { "*ērxato parrēsiazesthai*": "began to speak boldly/began to speak with courage/began to speak freely", "*proselabonto*": "took/took aside/took to themselves", "*akribesteron exethento*": "explained more accurately/expounded more precisely", "*tēn tou Theou hodon*": "the way of God/God's way (teachings/doctrine)" } }

    27{ "verseID": "Acts.18.27", "source": "Βουλομένου δὲ αὐτοῦ διελθεῖν εἰς τὴν Ἀχαΐαν, προτρεψάμενοι οἱ ἀδελφοὶ ἔγραψαν τοῖς μαθηταῖς ἀποδέξασθαι αὐτόν: ὃς, παραγενόμενος, συνεβάλετο πολὺ τοῖς πεπιστευκόσιν διὰ τῆς χάριτος:", "text": "*Boulomenou de autou dielthein eis tēn Achaian*, *protrepsamenoi hoi adelphoi egrapsan tois mathētais apodexasthai auton*: *hos*, *paragenomenos*, *synebaleto poly tois pepisteukōsin dia tēs charitos*:", "grammar": { "*Boulomenou*": "present middle/passive participle, genitive masculine singular - desiring/wishing", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive masculine singular pronoun - he/him", "*dielthein*": "aorist active infinitive - to go through/pass", "*eis*": "preposition with accusative - to/into", "*tēn Achaian*": "article + accusative feminine singular - Achaia", "*protrepsamenoi*": "aorist middle participle, nominative masculine plural - having encouraged", "*hoi adelphoi*": "article + nominative masculine plural - the brothers", "*egrapsan*": "aorist active indicative, 3rd person plural - they wrote", "*tois mathētais*": "article + dative masculine plural - to the disciples", "*apodexasthai*": "aorist middle infinitive - to receive/welcome", "*auton*": "accusative masculine singular pronoun - him", "*hos*": "relative pronoun, nominative masculine singular - who", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*synebaleto*": "aorist middle indicative, 3rd person singular - he helped/contributed", "*poly*": "adverb - much/greatly", "*tois pepisteukōsin*": "article + perfect active participle, dative masculine plural - those having believed", "*dia*": "preposition with genitive - through", "*tēs charitos*": "article + genitive feminine singular - the grace" }, "variants": { "*Boulomenou dielthein*": "desiring to go/wishing to pass/wanting to travel", "*protrepsamenoi*": "having encouraged/having exhorted", "*egrapsan tois mathētais apodexasthai auton*": "wrote to the disciples to welcome him", "*paragenomenos*": "having arrived/having come", "*synebaleto poly*": "helped much/contributed greatly/was of great assistance", "*tois pepisteukōsin*": "those having believed/the believers", "*dia tēs charitos*": "through the grace/by the grace (could refer to God's grace or Apollos' gracious manner)" } }

    28{ "verseID": "Acts.18.28", "source": "Εὐτόνως γὰρ τοῖς Ἰουδαίοις διακατηλέγχετο, δημοσίᾳ, ἐπιδεικνὺς διὰ τῶν γραφῶν εἶναι τὸν Χριστὸν Ἰησοῦν.", "text": "*Eutonōs gar tois Ioudaiois diakatelēncheto*, *dēmosia*, *epideiknys dia tōn graphōn einai ton Christon Iēsoun*.", "grammar": { "*Eutonōs*": "adverb - powerfully/vigorously", "*gar*": "postpositive conjunction - for", "*tois Ioudaiois*": "article + dative masculine plural - the Jews", "*diakatelēncheto*": "imperfect middle/passive indicative, 3rd person singular - he was thoroughly refuting", "*dēmosia*": "adverb - publicly", "*epideiknys*": "present active participle, nominative masculine singular - showing/demonstrating", "*dia*": "preposition with genitive - through", "*tōn graphōn*": "article + genitive feminine plural - the scriptures", "*einai*": "present active infinitive - to be", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*Eutonōs*": "powerfully/vigorously/forcefully", "*diakatelēncheto*": "thoroughly refuted/powerfully confuted/intensely disproved", "*dēmosia*": "publicly/in public", "*epideiknys dia tōn graphōn*": "showing through the scriptures/proving from the scriptures", "*einai ton Christon Iēsoun*": "that Jesus was the Christ/that the Messiah is Jesus" } }

  • Acts 19:1-5
    5 verses
    73%

    1{ "verseID": "Acts.19.1", "source": "¶Ἐγένετο δέ, ἐν τῷ, τὸν Ἀπολλὼ εἶναι ἐν Κορίνθῳ, Παῦλον διελθόντα τὰ ἀνωτερικὰ μέρη ἐλθεῖν εἰς Ἔφεσον: καὶ εὑρών τινας μαθητὰς,", "text": "*Egeneto* *de*, in the, the *Apollo* *einai* in *Korintho*, *Paulon* having passed through the *anoterika meri* to come to *Epheson*: and having found some *mathetas*,", "grammar": { "*Egeneto*": "aorist, 3rd singular, indicative - it happened/came to pass", "*de*": "postpositive particle - but/and/now", "*Apollo*": "accusative, masculine, singular - Apollos", "*einai*": "present infinitive - to be", "*Korintho*": "dative, feminine, singular - Corinth", "*Paulon*": "accusative, masculine, singular - Paul", "*anoterika meri*": "accusative, neuter, plural - upper/inland regions/parts", "*Epheson*": "accusative, feminine, singular - Ephesus", "*mathetas*": "accusative, masculine, plural - disciples" }, "variants": { "*Egeneto*": "it happened/came about/came to pass", "*anoterika*": "upper/higher/inland", "*meri*": "parts/regions/districts" } }

    2{ "verseID": "Acts.19.2", "source": "Εἶπεν πρὸς αὐτούς, Εἰ Πνεῦμα Ἅγιον ἐλάβετε πιστεύσαντες; Οἱ δὲ εἷπον πρὸς αὐτόν, Ἀλλʼ οὐδὲ εἰ Πνεῦμα Ἅγιον ἐστιν ἠκούσαμεν.", "text": "*Eipen pros autous*, If *Pneuma Hagion elabete pisteusantes*? They *de eipon pros auton*, But *oude* if *Pneuma Hagion estin ekousamen*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*pros*": "preposition + accusative - to/toward", "*autous*": "accusative, masculine, plural - them", "*Pneuma Hagion*": "accusative, neuter, singular - Holy Spirit", "*elabete*": "aorist, 2nd plural, indicative - you received", "*pisteusantes*": "aorist participle, nominative, masculine, plural - having believed", "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, indicative - they said", "*auton*": "accusative, masculine, singular - him", "*oude*": "negative particle - not even/nor", "*estin*": "present, 3rd singular, indicative - is", "*ekousamen*": "aorist, 1st plural, indicative - we heard" }, "variants": { "*Pneuma Hagion*": "Holy Spirit/Divine breath", "*elabete*": "you received/took/obtained", "*pisteusantes*": "having believed/trusted/had faith" } }

    3{ "verseID": "Acts.19.3", "source": "Εἶπέν τε πρὸς αὐτούς, Εἰς τί οὖν ἐβαπτίσθητε; Οἱ δὲ εἶπον, Εἰς τὸ Ἰωάννου βάπτισμα.", "text": "*Eipen te pros autous*, Into what *oun ebaptisthete*? They *de eipon*, Into the *Ioannou baptisma*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*te*": "connective particle - and/both", "*pros*": "preposition + accusative - to/toward", "*autous*": "accusative, masculine, plural - them", "*oun*": "inferential particle - therefore/then", "*ebaptisthete*": "aorist, 2nd plural, passive, indicative - you were baptized", "*de*": "postpositive particle - but/and", "*eipon*": "aorist, 3rd plural, indicative - they said", "*Ioannou*": "genitive, masculine, singular - of John", "*baptisma*": "accusative, neuter, singular - baptism" }, "variants": { "*ebaptisthete*": "you were baptized/immersed", "*baptisma*": "baptism/immersion/washing" } }

    4{ "verseID": "Acts.19.4", "source": "Εἶπεν δὲ Παῦλος, Ἰωάννης μὲν ἐβάπτισεν βάπτισμα μετανοίας, τῷ λαῷ λέγων, εἰς τὸν ἐρχόμενον μετʼ αὐτὸν ἵνα πιστεύσωσιν, τοῦτʼ ἔστιν, εἰς τὸν Χριστὸν Ἰησοῦν.", "text": "*Eipen de Paulos*, *Ioannes men ebaptisen baptisma metanoias*, to the *lao legon*, into the *erchomenon met' auton hina pisteusōsin*, that *estin*, into the *Christon Iesoun*.", "grammar": { "*Eipen*": "aorist, 3rd singular, indicative - he said", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Ioannes*": "nominative, masculine, singular - John", "*men*": "postpositive particle - indeed/on one hand", "*ebaptisen*": "aorist, 3rd singular, indicative - he baptized", "*baptisma*": "accusative, neuter, singular - baptism", "*metanoias*": "genitive, feminine, singular - of repentance", "*lao*": "dative, masculine, singular - people", "*legon*": "present participle, nominative, masculine, singular - saying", "*erchomenon*": "present participle, accusative, masculine, singular - coming one", "*met'*": "preposition + accusative - after", "*auton*": "accusative, masculine, singular - him", "*hina*": "conjunction - so that/in order that", "*pisteusōsin*": "aorist, 3rd plural, subjunctive - they might believe", "*estin*": "present, 3rd singular, indicative - is", "*Christon*": "accusative, masculine, singular - Christ", "*Iesoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*ebaptisen*": "he baptized/immersed", "*baptisma*": "baptism/immersion/washing", "*metanoias*": "of repentance/change of mind", "*lao*": "people/nation/crowd", "*erchomenon*": "coming one/one who comes" } }

    5{ "verseID": "Acts.19.5", "source": "Ἀκούσαντες δὲ, ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.", "text": "*Akousantes de*, *ebaptisthesan* into the *onoma* of the *Kyriou Iesou*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*ebaptisthesan*": "aorist, 3rd plural, passive, indicative - they were baptized", "*onoma*": "accusative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iesou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Akousantes*": "having heard/listened to", "*ebaptisthesan*": "they were baptized/immersed", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master" } }

  • 18{ "verseID": "2 Timothy.1.18", "source": "Δῴη αὐτῷ ὁ Κύριος εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ: καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν μοι, βέλτιον σὺ γινώσκεις.", "text": "*Dōē* to him the *Kyrios* to find *eleos* from *Kyriou* in that *hēmera*: and how many things in *Ephesō diēkonēsen* to me, *beltion* you *ginōskeis*.", "grammar": { "*Dōē*": "aorist active optative, 3rd singular - may he give", "*autō*": "dative, masculine, singular - indirect object", "*Kyrios*": "nominative, masculine, singular - subject", "*heurein*": "aorist active infinitive - to find", "*eleos*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - source", "*ekeinē*": "dative, feminine, singular - demonstrative adjective", "*hēmera*": "dative, feminine, singular - time", "*hosa*": "accusative, neuter, plural - relative pronoun", "*Ephesō*": "dative, feminine, singular - location", "*diēkonēsen*": "aorist active indicative, 3rd singular - served/ministered", "*moi*": "dative, 1st singular - indirect object", "*beltion*": "adverb, comparative - better", "*sy*": "nominative, 2nd singular - subject (emphatic)", "*ginōskeis*": "present active indicative, 2nd singular - you know" }, "variants": { "*Dōē*": "may give/grant/bestow", "*heurein*": "to find/obtain/discover", "*eleos*": "mercy/compassion/pity", "*hēmera*": "day/time", "*diēkonēsen*": "served/ministered to/helped", "*beltion*": "better/more fully", "*ginōskeis*": "know/understand/perceive" } }

  • 16{ "verseID": "Acts.11.16", "source": "Ἐμνήσθην δὲ τοῦ ῥήματος Κυρίου, ὡς ἔλεγεν, Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ.", "text": "*Emnēsthēn de tou rhēmatos Kyriou*, how *elegen*, *Iōannēs men ebaptisen hydati*; you *de baptisthēsesthe en Pneumati Hagiō*.", "grammar": { "*Emnēsthēn*": "aorist passive indicative 1st person singular - I remembered", "*de*": "postpositive conjunction - and/but", "*tou rhēmatos*": "genitive neuter singular with article - of the word/saying", "*Kyriou*": "genitive masculine singular - of the Lord", "*hōs*": "adverb - how/as", "*elegen*": "imperfect active indicative 3rd person singular - he was saying", "*Iōannēs*": "nominative masculine singular - John", "*men*": "particle - on the one hand", "*ebaptisen*": "aorist active indicative 3rd person singular - baptized", "*hydati*": "dative neuter singular - with water", "*hymeis*": "nominative 2nd person plural pronoun - you", "*de*": "postpositive conjunction - but/and", "*baptisthēsesthe*": "future passive indicative 2nd person plural - you will be baptized", "*en*": "preposition with dative - in/with", "*Pneumati Hagiō*": "dative neuter singular - Holy Spirit" }, "variants": { "*Emnēsthēn*": "I remembered/I recalled", "*rhēmatos*": "word/saying/utterance", "*Kyriou*": "of the Lord/of the Master", "*elegen*": "was saying/used to say", "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "Holy Spirit/in the Holy Spirit" } }

  • 19{ "verseID": "Acts.18.19", "source": "Κατήντησεν δὲ εἰς Ἔφεσον, κἀκείνους κατέλιπεν αὐτοῦ: αὐτὸς δὲ εἰσελθὼν εἰς τὴν συναγωγὴν, διελέχθη τοῖς Ἰουδαίοις.", "text": "*Katēntēsen de eis Epheson*, *kakeinous katelipen autou*: *autos de eiselthōn eis tēn synagōgēn*, *dielechthē tois Ioudaiois*.", "grammar": { "*Katēntēsen*": "aorist active indicative, 3rd person singular - he arrived", "*de*": "postpositive conjunction - and/but", "*eis*": "preposition with accusative - at/to", "*Epheson*": "accusative feminine singular - Ephesus", "*kakeinous*": "crasis of *kai* + *ekeinous*, accusative plural pronoun - and those/them", "*katelipen*": "aorist active indicative, 3rd person singular - he left", "*autou*": "adverb - there", "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*de*": "postpositive conjunction - but/and", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*eis*": "preposition with accusative - into", "*tēn synagōgēn*": "article + accusative feminine singular - the synagogue", "*dielechthē*": "aorist middle/passive indicative, 3rd person singular - he reasoned/discussed", "*tois Ioudaiois*": "article + dative masculine plural - with the Jews" }, "variants": { "*Katēntēsen*": "arrived/came to/reached", "*katelipen*": "left/left behind", "*eiselthōn*": "having entered/going into", "*dielechthē*": "reasoned/discussed/discoursed/debated" } }

  • Acts 18:2-3
    2 verses
    68%

    2{ "verseID": "Acts.18.2", "source": "Καὶ εὑρών τινα Ἰουδαῖον ὀνόματι Ἀκύλαν, Ποντικὸν τῷ γένει, προσφάτως ἐληλυθότα ἀπὸ τῆς Ἰταλίας, καὶ Πρίσκιλλαν γυναῖκα αὐτοῦ· (διὰ τὸ διατεταχέναι Κλαύδιον χωρίζεσθαι πάντας τοὺς Ἰουδαίους ἐκ τῆς Ῥώμης:) προσῆλθεν αὐτοῖς.", "text": "And *heurōn tina Ioudaion onomati Akylan*, *Pontikon tō genei*, *prosphatōs elēlythota apo tēs Italias*, and *Priskillan gynaika autou*; (*dia to diatetachenai Klaudion chōrizesthai pantas tous Ioudaious ek tēs Rōmēs*:) *prosēlthen autois*.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - finding/having found", "*tina*": "indefinite pronoun, accusative masculine singular - a certain", "*Ioudaion*": "accusative masculine singular - Jew", "*onomati*": "dative neuter singular - by name", "*Akylan*": "accusative masculine singular - Aquila", "*Pontikon*": "accusative masculine singular - from Pontus/Pontic", "*tō genei*": "article + dative neuter singular - by race/birth", "*prosphatōs*": "adverb - recently/lately", "*elēlythota*": "perfect active participle, accusative masculine singular - having come", "*apo*": "preposition with genitive - from", "*tēs Italias*": "article + genitive feminine singular - Italy", "*Priskillan*": "accusative feminine singular - Priscilla", "*gynaika*": "accusative feminine singular - wife", "*autou*": "genitive masculine singular pronoun - his", "*dia*": "preposition with accusative - because of", "*to diatetachenai*": "article + perfect active infinitive - to have ordered/commanded", "*Klaudion*": "accusative masculine singular - Claudius", "*chōrizesthai*": "present middle/passive infinitive - to depart/separate", "*pantas*": "adjective, accusative masculine plural - all", "*tous Ioudaious*": "article + accusative masculine plural - the Jews", "*ek*": "preposition with genitive - from/out of", "*tēs Rōmēs*": "article + genitive feminine singular - Rome", "*prosēlthen*": "aorist active indicative, 3rd person singular - he approached/went to", "*autois*": "dative plural pronoun - them" }, "variants": { "*elēlythota*": "having come/having arrived", "*diatetachenai*": "to have ordered/decreed/commanded", "*chōrizesthai*": "to depart/to separate themselves/to be separated", "*prosēlthen*": "approached/went to/came to" } }

    3{ "verseID": "Acts.18.3", "source": "Καὶ διὰ τὸ ὁμότεχνον εἶναι, ἔμενεν παρʼ αὐτοῖς, καὶ εἰργάζετο: ἦσαν γὰρ σκηνοποιοὶ τὴν τέχνην.", "text": "And *dia to homoteknon einai*, *emenen par' autois*, and *eirgazeto*: *ēsan gar skēnopoioi tēn technēn*.", "grammar": { "*dia*": "preposition with accusative - because of", "*to homoteknon einai*": "article + adjective, accusative neuter singular + present infinitive - to be of the same trade", "*emenen*": "imperfect active indicative, 3rd person singular - he was staying/remaining", "*par'*": "preposition with dative - with/beside", "*autois*": "dative plural pronoun - them", "*eirgazeto*": "imperfect middle/passive indicative, 3rd person singular - he was working", "*ēsan*": "imperfect active indicative, 3rd person plural - they were", "*gar*": "postpositive conjunction - for", "*skēnopoioi*": "nominative masculine plural - tentmakers", "*tēn technēn*": "article + accusative feminine singular - by trade/craft" }, "variants": { "*homoteknon*": "of the same trade/craft/occupation", "*emenen*": "was staying/remaining/abiding", "*eirgazeto*": "was working/was laboring", "*skēnopoioi*": "tentmakers/leatherworkers" } }

  • Acts 19:8-9
    2 verses
    68%

    8{ "verseID": "Acts.19.8", "source": "Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο, ἐπὶ μῆνας τρεῖς, διαλεγόμενος καὶ πείθων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.", "text": "*Eiselthōn de* into the *synagōgēn eparrēsiazeto*, for *mēnas treis*, *dialegomenos* and *peithōn* the things *peri tēs basileias tou Theou*.", "grammar": { "*Eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*de*": "postpositive particle - but/and", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*eparrēsiazeto*": "imperfect, 3rd singular, middle/passive, indicative - he was speaking boldly", "*mēnas*": "accusative, masculine, plural - months", "*treis*": "accusative, masculine, plural - three", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*peithōn*": "present participle, nominative, masculine, singular - persuading", "*peri*": "preposition + genitive - concerning", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Eiselthōn*": "having entered/gone in", "*synagōgēn*": "synagogue/gathering place", "*eparrēsiazeto*": "he was speaking boldly/freely/openly", "*dialegomenos*": "reasoning/discussing/arguing", "*peithōn*": "persuading/convincing", "*basileias*": "kingdom/reign/rule", "*Theou*": "God/deity" } }

    9{ "verseID": "Acts.19.9", "source": "Ὡς δέ τινες ἐσκληρύνοντο, καὶ ἠπείθουν, κακολογοῦντες τὴν ὁδὸν ἐνώπιον τοῦ πλήθους, ἀποστὰς ἀπʼ αὐτῶν, ἀφώρισεν τοὺς μαθητάς, καθʼ ἡμέραν διαλεγόμενος ἐν τῇ σχολῇ Τυράννου τινός.", "text": "But as *tines esklērynonto*, and *ēpeithoun*, *kakologountes* the *hodon enōpion tou plēthous*, *apostas ap' autōn*, he *aphōrisen tous mathētas*, *kath' hēmeran dialegomenos* in the *scholē Tyrannou tinos*.", "grammar": { "*tines*": "nominative, masculine, plural - some", "*esklērynonto*": "imperfect, 3rd plural, passive, indicative - they were becoming hardened", "*ēpeithoun*": "imperfect, 3rd plural, indicative - they were disobeying/disbelieving", "*kakologountes*": "present participle, nominative, masculine, plural - speaking evil of", "*hodon*": "accusative, feminine, singular - way", "*enōpion*": "preposition + genitive - before/in the presence of", "*tou plēthous*": "genitive, neuter, singular - of the multitude", "*apostas*": "aorist participle, nominative, masculine, singular - having withdrawn", "*ap'*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*aphōrisen*": "aorist, 3rd singular, indicative - he separated", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*kath'*": "preposition + accusative - according to/daily", "*hēmeran*": "accusative, feminine, singular - day", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*scholē*": "dative, feminine, singular - school/lecture hall", "*Tyrannou*": "genitive, masculine, singular - of Tyrannus", "*tinos*": "genitive, masculine, singular - of a certain" }, "variants": { "*esklērynonto*": "they were becoming hardened/stubborn", "*ēpeithoun*": "they were disobeying/disbelieving/refusing to be persuaded", "*kakologountes*": "speaking evil of/reviling/slandering", "*hodon*": "way/path/journey (metaphorically: teaching/doctrine)", "*plēthous*": "multitude/crowd/assembly", "*apostas*": "having withdrawn/departed", "*aphōrisen*": "he separated/set apart", "*mathētas*": "disciples/pupils/followers", "*dialegomenos*": "reasoning/discussing/arguing", "*scholē*": "school/lecture hall/place of learning" } }

  • 33{ "verseID": "John.1.33", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν, Ἐφʼ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον, καὶ μένον ἐπʼ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.", "text": "*Kagō* not *ēdein auton*: but the one *pempsas me baptizein* in *hydati*, *ekeinos moi eipen*, Upon whom you might *idēs* the *Pneuma katabainon*, and *menon ep' auton*, *houtos estin* the one *baptizōn* in *Pneumati Hagiō*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*pempsas*": "aorist active participle, nominative masculine singular of *pempō* - having sent", "*me*": "accusative 1st person singular pronoun - me", "*baptizein*": "present active infinitive of *baptizō* - to baptize", "*hydati*": "dative neuter singular - in water", "*ekeinos*": "demonstrative pronoun, nominative masculine singular - that one/he", "*moi*": "dative 1st person singular pronoun - to me", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*idēs*": "aorist active subjunctive 2nd person singular of *horaō* - you might see", "*Pneuma*": "accusative neuter singular - Spirit", "*katabainon*": "present active participle, accusative neuter singular of *katabainō* - descending", "*menon*": "present active participle, accusative neuter singular of *menō* - remaining", "*ep'*": "preposition with accusative - upon", "*auton*": "accusative masculine singular pronoun - him", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing", "*Pneumati*": "dative neuter singular - in Spirit", "*Hagiō*": "dative neuter singular - Holy" }, "variants": { "*ēdein*": "had known/had recognized", "*pempsas*": "having sent/commissioned", "*baptizein*": "to baptize/immerse", "*idēs*": "you might see/observe/perceive", "*katabainon*": "descending/coming down", "*menon*": "remaining/staying/abiding", "*baptizōn*": "baptizing/immersing (one who baptizes)", "*Pneumati Hagiō*": "in Holy Spirit/with Holy Spirit" } }

  • 11{ "verseID": "Acts.18.11", "source": "Ἐκάθισέν τε ἐνιαυτὸν καὶ μῆνας ἓξ, διδάσκων ἐν αὐτοῖς τὸν λόγον τοῦ Θεοῦ.", "text": "*Ekathisen te eniauton kai mēnas hex*, *didaskōn en autois ton logon tou Theou*.", "grammar": { "*Ekathisen*": "aorist active indicative, 3rd person singular - he stayed/remained/sat", "*te*": "connective particle - and", "*eniauton*": "accusative masculine singular - year", "*kai*": "conjunction - and", "*mēnas*": "accusative masculine plural - months", "*hex*": "numeral - six", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*en*": "preposition with dative - among", "*autois*": "dative plural pronoun - them", "*ton logon*": "article + accusative masculine singular - the word", "*tou Theou*": "article + genitive masculine singular - of God" }, "variants": { "*Ekathisen*": "stayed/remained/dwelt/sat", "*eniauton*": "year/full year", "*didaskōn*": "teaching/instructing", "*ton logon tou Theou*": "the word of God/God's message" } }

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    23{ "verseID": "Acts.11.23", "source": "Ὃς, παραγενόμενος, καὶ ἰδὼν τὴν χάριν τοῦ Θεοῦ, ἐχάρη, καὶ παρεκάλει πάντας, τῇ προθέσει τῆς καρδίας προσμένειν τῷ Κυρίῳ.", "text": "Who, *paragenomenos*, and *idōn tēn charin tou Theou*, *echarē*, and *parekalei pantas*, with the *prothesei tēs kardias prosmenein tō Kyriō*.", "grammar": { "*Hos*": "relative pronoun, nominative masculine singular - who", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*tēn charin*": "accusative feminine singular with article - the grace", "*tou Theou*": "genitive masculine singular with article - of God", "*echarē*": "aorist passive indicative 3rd person singular - rejoiced", "*parekalei*": "imperfect active indicative 3rd person singular - was encouraging", "*pantas*": "adjective, accusative masculine plural - all", "*tē prothesei*": "dative feminine singular with article - with the purpose", "*tēs kardias*": "genitive feminine singular with article - of the heart", "*prosmenein*": "present active infinitive - to remain with", "*tō Kyriō*": "dative masculine singular with article - with the Lord" }, "variants": { "*paragenomenos*": "having arrived/when he came/having appeared", "*idōn*": "having seen/seeing", "*charin*": "grace/favor", "*echarē*": "rejoiced/was glad", "*parekalei*": "was encouraging/was exhorting/was urging", "*prothesei*": "purpose/resolve/determination", "*kardias*": "heart/mind/inner being", "*prosmenein*": "to remain with/to continue with/to abide with" } }

    24{ "verseID": "Acts.11.24", "source": "Ὅτι ἦν ἀνὴρ ἀγαθὸς, καὶ πλήρης Πνεύματος Ἁγίου καὶ πίστεως: καὶ προσετέθη ὄχλος ἱκανὸς τῷ Κυρίῳ.", "text": "For *ēn anēr agathos*, and *plērēs Pneumatos Hagiou* and *pisteōs*: and *prosetethē ochlos hikanos tō Kyriō*.", "grammar": { "*Hoti*": "conjunction - for/because", "*ēn*": "imperfect active indicative 3rd person singular - he was", "*anēr*": "nominative masculine singular - man", "*agathos*": "adjective, nominative masculine singular - good", "*plērēs*": "adjective, nominative masculine singular - full", "*Pneumatos Hagiou*": "genitive neuter singular - of Holy Spirit", "*pisteōs*": "genitive feminine singular - of faith", "*prosetethē*": "aorist passive indicative 3rd person singular - was added", "*ochlos*": "nominative masculine singular - crowd", "*hikanos*": "adjective, nominative masculine singular - considerable", "*tō Kyriō*": "dative masculine singular with article - to the Lord" }, "variants": { "*anēr agathos*": "good man/virtuous man", "*plērēs*": "full/filled with", "*Pneumatos Hagiou*": "Holy Spirit", "*pisteōs*": "faith/trust/belief", "*prosetethē*": "was added/was joined", "*ochlos hikanos*": "considerable crowd/sizable number" } }

  • 18{ "verseID": "Luke.3.18", "source": "Πολλὰ μὲν οὖν Καὶ ἕτερα παρακαλῶν εὐηγγελίζετο τὸν λαόν.", "text": "Many *men* *oun* And *hetera* *parakalon* he-*euengelizeto* the *laon*.", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/so", "*hetera*": "accusative, neuter, plural - other things", "*parakalon*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*euengelizeto*": "imperfect, middle/passive, indicative, 3rd person, singular - was preaching good news", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*hetera*": "other things/different things", "*parakalon*": "exhorting/encouraging/urging", "*euengelizeto*": "was preaching good news/was evangelizing/was announcing good tidings", "*laon*": "people/nation/crowd" } }

  • 37{ "verseID": "Acts.10.37", "source": "Ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα, καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·", "text": "You *oidate*, the *genomenon* *rhēma*, throughout *holēs* of the *Ioudaias*, *arxamenon* from the *Galilaias*, after the *baptisma* which *ekēryxen* *Iōannēs*;", "grammar": { "*oidate*": "perfect active indicative, 2nd plural - you know", "*genomenon*": "aorist middle participle, accusative, neuter, singular - having happened/occurred", "*rhēma*": "accusative, neuter, singular - word/saying/event", "*holēs*": "genitive, feminine, singular - whole/entire", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*arxamenon*": "aorist middle participle, accusative, neuter, singular - having begun", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*baptisma*": "accusative, neuter, singular - baptism", "*ekēryxen*": "aorist active indicative, 3rd singular - he proclaimed/preached", "*Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*oidate*": "you know/are aware of/understand", "*genomenon*": "having happened/occurred/taken place", "*rhēma*": "word/saying/event/matter", "*ekēryxen*": "proclaimed/preached/announced" } }

  • 24{ "verseID": "Acts.13.24", "source": "Προκηρύξαντος Ἰωάννου πρὸ προσώπου τῆς εἰσόδου αὐτοῦ βάπτισμα μετανοίας παντὶ τῷ λαῷ Ἰσραήλ.", "text": "*Prokēryxantos* *Iōannou* *pro* *prosōpou* of-the *eisodou* of-him *baptisma* *metanoias* to-all the *laō* *Israēl*.", "grammar": { "*Prokēryxantos*": "aorist, active, participle, genitive, masculine, singular - having proclaimed beforehand", "*Iōannou*": "genitive, masculine, singular - proper name", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face/presence", "*eisodou*": "genitive, feminine, singular - entrance/coming", "*baptisma*": "accusative, neuter, singular - baptism", "*metanoias*": "genitive, feminine, singular - repentance", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - proper name" }, "variants": { "*Prokēryxantos*": "having proclaimed beforehand/having preached in advance", "*pro prosōpou*": "before the face of/ahead of/in advance of", "*eisodou*": "entrance/coming/arrival", "*baptisma*": "baptism/immersion", "*metanoias*": "repentance/change of mind", "*laō*": "people/nation/populace" } }

  • 5{ "verseID": "Acts.13.5", "source": "Καὶ γενόμενοι ἐν Σαλαμῖνι, κατήγγελλον τὸν λόγον τοῦ Θεοῦ ἐν ταῖς συναγωγαῖς τῶν Ἰουδαίων: εἶχον δὲ καὶ Ἰωάννην ὑπηρέτην.", "text": "And *genomenoi* in *Salamini*, *katēngellon* the *logon* of the *Theou* in the *synagōgais* of the *Ioudaiōn*: *eichon* *de* also *Iōannēn* *hypēretēn*.", "grammar": { "*genomenoi*": "aorist middle participle, nominative, masculine, plural - having become/arrived", "*Salamini*": "dative, feminine, singular - in Salamis", "*katēngellon*": "imperfect active indicative, 3rd person plural - they were proclaiming", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*synagōgais*": "dative, feminine, plural - in synagogues", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*eichon*": "imperfect active indicative, 3rd person plural - they were having", "*de*": "postpositive particle - but/and/now", "*Iōannēn*": "accusative, masculine, singular - John", "*hypēretēn*": "accusative, masculine, singular - assistant/helper" }, "variants": { "*genomenoi*": "having arrived/become/come to be", "*katēngellon*": "were proclaiming/announcing/preaching", "*logon*": "word/message/account", "*Theou*": "God/deity", "*synagōgais*": "synagogues/assemblies/gathering places", "*Ioudaiōn*": "Jews/Judeans", "*eichon*": "were having/possessing", "*hypēretēn*": "assistant/helper/attendant/subordinate" } }

  • 5{ "verseID": "Acts.1.5", "source": "Ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.", "text": "For *Iōannēs men ebaptisen hydati*; *hymeis de baptisthēsesthe* in *Pneumati Hagiō* not after many these *hēmeras*.", "grammar": { "*Iōannēs*": "nominative, masculine, singular - proper name", "*men*": "postpositive particle - marks contrast with following *de*", "*ebaptisen*": "aorist, active, indicative, 3rd person singular - baptized", "*hydati*": "dative, neuter, singular - water (instrumental dative)", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*de*": "postpositive particle - but/and (contrasting with previous *men*)", "*baptisthēsesthe*": "future, passive, indicative, 2nd person plural - you will be baptized", "*Pneumati Hagiō*": "dative, neuter, singular - Holy Spirit (instrumental dative)", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "with Holy Spirit/in Holy Spirit" } }

  • 31{ "verseID": "John.1.31", "source": "Κἀγὼ οὐκ ᾔδειν αὐτόν: ἀλλʼ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων.", "text": "*Kagō* not *ēdein auton*: but that he might be *phanerōthē* to the *Israēl*, because of this *ēlthon egō* in the *hydati baptizōn*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*ēdein*": "pluperfect active indicative 1st person singular of *oida* - had known", "*auton*": "accusative masculine singular pronoun - him", "*phanerōthē*": "aorist passive subjunctive 3rd person singular of *phaneroō* - might be revealed/manifested", "*Israēl*": "dative masculine singular - to Israel", "*ēlthon*": "aorist active indicative 1st person singular of *erchomai* - came", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*hydati*": "dative neuter singular - in water", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing" }, "variants": { "*ēdein*": "had known/had recognized", "*phanerōthē*": "might be revealed/manifested/made known", "*Israēl*": "Israel (the Jewish people)", "*baptizōn*": "baptizing/immersing (continuous action)" } }

  • 8{ "verseID": "Mark.1.8", "source": "Ἐγὼ μὲν ἐβάπτισα ὑμᾶς ἐν ὕδατι: αὐτὸς δὲ βαπτίσει ὑμᾶς ἐν Πνεύματι Ἁγίῳ.", "text": "*Egō men ebaptisa* you in *hydati*: *autos de baptisei* you in *Pneumati Hagiō*.", "grammar": { "*Egō*": "nominative, 1st person, singular pronoun - I", "*men*": "particle indicating contrast with following *de* - indeed/on one hand", "*ebaptisa*": "aorist, active, indicative, 1st singular - I baptized", "*hydati*": "dative, neuter, singular - water", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*de*": "particle indicating contrast with preceding *men* - but/on the other hand", "*baptisei*": "future, active, indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*ebaptisa*": "I baptized/immersed/dipped", "*hydati*": "water/liquid", "*baptisei*": "will baptize/immerse/overwhelm", "*Pneumati*": "Spirit/breath/wind" } }

  • 22{ "verseID": "John.3.22", "source": "¶Μετὰ ταῦτα ἦλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὴν Ἰουδαίαν γῆν· καὶ ἐκεῖ διέτριβεν μετʼ αὐτῶν, καὶ ἐβάπτιζεν.", "text": "After these things *ēlthen ho Iēsous kai hoi mathētai autou eis tēn Ioudaian gēn*; and there *dietriben met' autōn*, and *ebaptizen*.", "grammar": { "*Meta*": "preposition + accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ēlthen*": "aorist, 3rd singular - came/went", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētai*": "nominative, masculine, plural - disciples", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*eis*": "preposition + accusative - into/to", "*Ioudaian*": "accusative, feminine, singular - Judean", "*gēn*": "accusative, feminine, singular - land/earth", "*ekei*": "adverb - there", "*dietriben*": "imperfect, 3rd singular - was spending time", "*met'*": "preposition + genitive - with", "*autōn*": "personal pronoun, genitive, masculine, plural - them", "*ebaptizen*": "imperfect, 3rd singular - was baptizing" }, "variants": { "*dietriben*": "was spending time/staying/tarrying", "*ebaptizen*": "was baptizing/immersing [ongoing activity]", "*Ioudaian gēn*": "Judean land/territory of Judea" } }

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    18{ "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }

    19{ "verseID": "Acts.17.19", "source": "Ἐπιλαβόμενοί τε αὐτοῦ, ἐπὶ τὸν Ἄρειον πάγον, ἤγαγον λέγοντες, Δυνάμεθα γνῶναι τίς ἡ καινὴ αὕτη ἡ ὑπὸ σοῦ λαλουμένη διδαχή;", "text": "*Epilabomenoi* *te* him, to the *Areion* *pagon*, they *ēgagon* *legontes*, Are we able to *gnōnai* what the *kainē* this the by you *laloumenē* *didachē*?", "grammar": { "*Epilabomenoi*": "aorist middle participle, nominative plural masculine - having taken hold of", "*te*": "conjunction - and", "*Areion*": "accusative singular masculine - Areopagus (Mars Hill)", "*pagon*": "accusative singular masculine - hill/rock", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*legontes*": "present active participle, nominative plural masculine - saying", "*gnōnai*": "aorist active infinitive - to know", "*kainē*": "nominative singular feminine - new", "*laloumenē*": "present passive participle, nominative singular feminine - being spoken", "*didachē*": "nominative singular feminine - teaching/doctrine" }, "variants": { "*Epilabomenoi*": "taking hold of/grasping/seizing (not violently)", "*Areion pagon*": "Areopagus/Mars Hill (a meeting place for philosophical discussions)", "*ēgagon*": "led/brought/took", "*gnōnai*": "to know/understand/learn", "*kainē*": "new/novel/fresh", "*laloumenē*": "being spoken/being talked about", "*didachē*": "teaching/doctrine/instruction" } }

  • 31{ "verseID": "Acts.28.31", "source": "Κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ, καὶ διδάσκων τὰ περὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, μετὰ πάσης παρρησίας, ἀκωλύτως.", "text": "*Kērussōn tēn basileian tou Theou*, and *didaskōn ta peri tou Kuriou Iēsou Xristou*, with all *parrēsias*, *akōlutōs*.", "grammar": { "*Kērussōn*": "present active participle, nominative masculine singular - preaching", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*kai*": "conjunction - and", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*ta peri tou Kuriou Iēsou Xristou*": "the things concerning the Lord Jesus Christ", "*meta pasēs parrēsias*": "with all boldness", "*akōlutōs*": "adverb - unhinderedly" }, "variants": { "*Kērussōn*": "preaching/proclaiming/announcing", "*basileian*": "kingdom/reign/rule", "*didaskōn*": "teaching/instructing", "*Kuriou*": "Lord/Master", "*parrēsias*": "boldness/openness/confidence/freedom of speech", "*akōlutōs*": "unhinderedly/without hindrance/without impediment" } }

  • 35{ "verseID": "Acts.8.35", "source": "Ἀνοίξας δὲ ὁ Φίλιππος τὸ στόμα αὐτοῦ, καὶ ἀρξάμενος ἀπὸ τῆς γραφῆς ταύτης, εὐηγγελίσατο αὐτῷ τὸν Ἰησοῦν.", "text": "*Anoixas de* the *Philippos* the *stoma* of him, and *arxamenos* from the *graphēs tautēs*, *euēngelisato* to him the *Iēsoun*.", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive conjunction - and/but", "*Philippos*": "nominative, masculine, singular - Philip", "*stoma*": "accusative, neuter, singular - mouth", "*arxamenos*": "aorist middle participle, nominative, masculine, singular - having begun", "*graphēs*": "genitive, feminine, singular - of scripture", "*tautēs*": "demonstrative pronoun, genitive, feminine, singular - this", "*euēngelisato*": "aorist middle indicative, 3rd singular - preached the gospel", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Anoixas*": "having opened/begun", "*stoma*": "mouth/speech", "*arxamenos*": "having begun/started", "*graphēs*": "scripture/writing", "*euēngelisato*": "preached the gospel/proclaimed good news" } }

  • 23{ "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }

  • 5{ "verseID": "1 Corinthians.3.5", "source": "Τίς οὖν ἐστιν Παῦλος, τίς δέ Ἀπολλώς, ἀλλʼ ἢ διάκονοι διʼ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν;", "text": "Who *oun estin Paulos*, who *de Apollōs*, but *ē diakonoi* through whom *episteusate*, and to each as the *Kyrios edōken*?", "grammar": { "*oun*": "conjunction - therefore/then", "*estin*": "present active indicative, 3rd person singular - is", "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*de*": "conjunction - but/and", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*ē*": "particle - than/or", "*diakonoi*": "noun, masculine, nominative, plural - servants/ministers", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*edōken*": "aorist active indicative, 3rd person singular - he gave" }, "variants": { "*diakonoi*": "servants/ministers/deacons", "*episteusate*": "believed/came to faith", "*Kyrios*": "Lord/master" } }

  • 7{ "verseID": "Acts.13.7", "source": "Ὃς ἦν σὺν τῷ ἀνθυπάτῳ, Σεργίῳ Παύλῳ, ἀνδρὶ συνετῷ· οὗτος προσκαλεσάμενος Βαρνάβαν καὶ Σαῦλον, ἐπεζήτησεν ἀκοῦσαι τὸν λόγον τοῦ Θεοῦ.", "text": "Who *ēn* with the *anthypatō*, *Sergiō Paulō*, *andri synetō*; this one *proskalesamenos* *Barnaban* and *Saulon*, *epezētēsen* *akousai* the *logon* of the *Theou*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*anthypatō*": "dative, masculine, singular - with proconsul", "*Sergiō Paulō*": "dative, masculine, singular - with Sergius Paulus", "*andri*": "dative, masculine, singular - with man", "*synetō*": "dative, masculine, singular - intelligent/prudent", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having summoned", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*Saulon*": "accusative, masculine, singular - Saul", "*epezētēsen*": "aorist active indicative, 3rd person singular - he sought earnestly", "*akousai*": "aorist active infinitive - to hear", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēn*": "was/existed", "*anthypatō*": "proconsul/governor", "*andri*": "man/husband", "*synetō*": "intelligent/prudent/wise/understanding", "*proskalesamenos*": "having summoned/called for/invited", "*epezētēsen*": "sought earnestly/diligently sought/desired", "*akousai*": "to hear/listen to", "*logon*": "word/message/account", "*Theou*": "God/deity" } }

  • John 1:25-26
    2 verses
    66%

    25{ "verseID": "John.1.25", "source": "Καὶ ἠρώτησαν αὐτόν, καὶ εἶπον αὐτῷ, Τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστός, οὔτε Ἠλίας, οὔτε ὁ προφήτης;", "text": "And they *ērōtēsan auton*, and *eipon autō*, Why then *baptizeis*, if *sy* not *ei* the *Christos*, nor *Ēlias*, nor the *prophētēs*?", "grammar": { "*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned", "*auton*": "accusative masculine singular pronoun - him", "*eipon*": "aorist active indicative 3rd person plural of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*baptizeis*": "present active indicative 2nd person singular of *baptizō* - you baptize", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Christos*": "nominative masculine singular - Christ/Messiah", "*Ēlias*": "nominative masculine singular - Elijah", "*prophētēs*": "nominative masculine singular - prophet" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*baptizeis*": "you baptize/immerse/cleanse ritually", "*Christos*": "Christ/Messiah/Anointed One", "*prophētēs*": "prophet (referring to the prophet like Moses)" } }

    26{ "verseID": "John.1.26", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης, λέγων, Ἐγὼ βαπτίζω ἐν ὕδατι: μέσος δὲ ὑμῶν ἕστηκεν, ὃν ὑμεῖς οὐκ οἴδατε·", "text": "*Apekrithē autois ho Iōannēs*, *legōn*, *Egō baptizō* in *hydati*: *mesos de hymōn hestēken*, whom *hymeis* not *oidate*;", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*autois*": "dative masculine plural pronoun - to them", "*Iōannēs*": "nominative masculine singular - John", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Egō*": "nominative 1st person singular pronoun - I (emphatic)", "*baptizō*": "present active indicative 1st person singular of *baptizō* - baptize", "*hydati*": "dative neuter singular - in water", "*mesos*": "nominative masculine singular - in the midst/middle", "*de*": "postpositive conjunction - but/and", "*hymōn*": "genitive 2nd person plural pronoun - of you/your", "*hestēken*": "perfect active indicative 3rd person singular of *histēmi* - stands/has taken his stand", "*hymeis*": "nominative 2nd person plural pronoun - you", "*oidate*": "perfect active indicative 2nd person plural of *oida* - know/understand" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*baptizō*": "baptize/immerse/cleanse ritually", "*hydati*": "in water/with water", "*mesos*": "in the midst/middle/among", "*hestēken*": "stands/has taken his stand (permanent position)", "*oidate*": "know/recognize/understand" } }

  • 26{ "verseID": "John.3.26", "source": "Καὶ ἦλθον πρὸς τὸν Ἰωάννην, καὶ εἶπον αὐτῷ, Ῥαββί, ὃς ἦν μετὰ σοῦ πέραν τοῦ Ἰορδάνου, ᾧ σὺ μεμαρτύρηκας, ἴδε, οὗτος βαπτίζει, καὶ πάντες ἔρχονται πρὸς αὐτόν.", "text": "And they *ēlthon pros ton Iōannēn, kai eipon autō, Rabbi, hos ēn meta sou peran tou Iordanou, hō su memartyrēkas, ide, houtos baptizei, kai pantes erchontai pros auton*.", "grammar": { "*ēlthon*": "aorist, 3rd plural - came", "*pros*": "preposition + accusative - to", "*Iōannēn*": "accusative, masculine, singular - John", "*eipon*": "aorist, 3rd plural - said", "*autō*": "personal pronoun, dative, masculine - to him", "*Rabbi*": "vocative, masculine, singular - Rabbi", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ēn*": "imperfect, 3rd singular - was", "*meta*": "preposition + genitive - with", "*sou*": "personal pronoun, genitive - you", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*hō*": "relative pronoun, dative, masculine, singular - to whom", "*su*": "personal pronoun, nominative - you", "*memartyrēkas*": "perfect, 2nd singular - have testified", "*ide*": "imperative - look/behold", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*baptizei*": "present, 3rd singular - baptizes", "*pantes*": "adjective, nominative, masculine, plural - all", "*erchontai*": "present, middle/passive, 3rd plural - come", "*pros*": "preposition + accusative - to", "*auton*": "personal pronoun, accusative, masculine - him" }, "variants": { "*memartyrēkas*": "have testified/witnessed/declared", "*ide*": "look/behold/see [attention marker]", "*peran tou Iordanou*": "beyond the Jordan/across the Jordan River" } }

  • 15{ "verseID": "1 Corinthians.1.15", "source": "Ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα.", "text": "So that *mē tis eipē* that into the *emon onoma* I *ebaptisa*.", "grammar": { "*mē*": "negative particle - not", "*tis*": "pronoun, nominative, masculine, singular - anyone", "*eipē*": "verb, aorist, active, subjunctive, 3rd person, singular - might say", "*emon*": "adjective, accusative, neuter, singular - my", "*onoma*": "noun, accusative, neuter, singular - name", "*ebaptisa*": "verb, aorist, active, indicative, 1st person, singular - I baptized" }, "variants": { "*eipē*": "might say/might tell/might speak", "*emon*": "my/mine", "*ebaptisa*": "baptized/immersed" } }

  • 2{ "verseID": "John.4.2", "source": "(Καίτοιγε Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν, ἀλλʼ οἱ μαθηταὶ αὐτοῦ,)", "text": "(*Kaitoige* *Iēsous* himself *ouk ebaptizen*, but the *mathētai* of him,)", "grammar": { "*Kaitoige*": "conjunction - although/though indeed/yet", "*Iēsous*": "nominative masculine singular - Jesus", "*ouk*": "negative particle - not", "*ebaptizen*": "imperfect active indicative, 3rd singular - was baptizing [continuous past action]", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*Kaitoige*": "although/though indeed/yet/however" } }

  • 3{ "verseID": "Acts.22.3", "source": "Ἐγώ μὲν εἰμι ἀνὴρ Ἰουδαῖος, γεγεννημένος ἐν Ταρσῷ, τῆς Κιλικίας, ἀνατεθραμμένος δὲ ἐν τῇ πόλει ταύτῃ παρὰ τοὺς πόδας Γαμαλιήλ, πεπαιδευμένος κατὰ ἀκρίβειαν τοῦ πατρῴου νόμου, ζηλωτὴς ὑπάρχων τοῦ Θεοῦ, καθὼς πάντες ὑμεῖς ἐστε σήμερον.", "text": "*Egō men eimi anēr Ioudaios*, *gegennēmenos* in *Tarsō*, of *Kilikias*, *anatetrammenos* *de* in the *polei tautē para* the *podas Gamaliēl*, *pepaideumenos kata akribeian* of the *patrōou nomou*, *zēlōtēs hyparchōn* of the *Theou*, *kathōs* all you *este sēmeron*.", "grammar": { "*Egō*": "personal pronoun, nominative - I", "*men*": "particle marking contrast - on the one hand/indeed", "*eimi*": "present indicative, 1st person singular - am", "*anēr*": "nominative, masculine, singular - man", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Tarsō*": "dative, feminine, singular - Tarsus (city name)", "*Kilikias*": "genitive, feminine, singular - Cilicia (region name)", "*anatetrammenos*": "perfect passive participle, nominative, masculine, singular - having been brought up/raised", "*de*": "postpositive conjunction - but/and", "*polei*": "dative, feminine, singular - city", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*para*": "preposition + accusative - beside/at", "*podas*": "accusative, masculine, plural - feet", "*Gamaliēl*": "proper noun, genitive - Gamaliel", "*pepaideumenos*": "perfect passive participle, nominative, masculine, singular - having been trained/educated", "*kata*": "preposition + accusative - according to", "*akribeian*": "accusative, feminine, singular - exactness/strictness", "*patrōou*": "genitive, masculine, singular - ancestral/paternal", "*nomou*": "genitive, masculine, singular - law", "*zēlōtēs*": "nominative, masculine, singular - zealot/enthusiast", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*Theou*": "genitive, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*este*": "present indicative, 2nd person plural - you are", "*sēmeron*": "adverb - today/this day" }, "variants": { "*anēr Ioudaios*": "Jewish man/Jew", "*gegennēmenos*": "born/having been born", "*anatetrammenos*": "brought up/raised/educated", "*para tous podas*": "at the feet of/under the instruction of", "*pepaideumenos*": "trained/educated/instructed", "*kata akribeian*": "according to strictness/with exactness/precisely", "*patrōou nomou*": "ancestral law/law of our fathers", "*zēlōtēs*": "zealot/enthusiast/zealous adherent", "*hyparchōn*": "being/existing as/serving as" } }

  • 18{ "verseID": "Acts.20.18", "source": "Ὡς δὲ παρεγένοντο πρὸς αὐτόν, εἶπεν αὐτοῖς, Ὑμεῖς ἐπίστασθε, ἀπὸ πρώτης ἡμέρας ἀφʼ ἧς ἐπέβην εἰς τὴν Ἀσίαν, πῶς μεθʼ ὑμῶν τὸν πάντα χρόνον ἐγενόμην,", "text": "When *de* *paregenonto* *pros* him, *eipen* to-them, You *epistasthe*, from first *hēmeras* from which *epebēn* into the *Asian*, how with you the all *chronon* *egenomēn*,", "grammar": { "*de*": "postpositive particle - and/but/now", "*paregenonto*": "aorist indicative, middle, 3rd person plural - they arrived", "*pros*": "preposition with accusative - to/toward", "*eipen*": "aorist indicative, active, 3rd person singular - he said", "*epistasthe*": "present indicative, middle, 2nd person plural - you know", "*hēmeras*": "genitive, feminine, singular - of day", "*epebēn*": "aorist indicative, active, 1st person singular - I set foot/entered", "*Asian*": "accusative, feminine, singular - Asia (province)", "*chronon*": "accusative, masculine, singular - time", "*egenomēn*": "aorist indicative, middle, 1st person singular - I was/became" }, "variants": { "*paregenonto*": "they arrived/came/appeared", "*pros*": "to/toward/with", "*eipen*": "he said/spoke", "*epistasthe*": "you know/understand", "*epebēn*": "I set foot/entered/stepped", "*chronon*": "time/period", "*egenomēn*": "I was/became/lived" } }

  • 27{ "verseID": "Acts.9.27", "source": "Βαρνάβας δὲ ἐπιλαβόμενος αὐτὸν, ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδεν τὸν Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "*Barnabas* *de* *epilabomenos* him, *ēgagen* *pros* the *apostolous*, and *diēgēsato* to them how in the *hodō* *eiden* the *Kyrion*, and that *elalēsen* to him, and how in *Damaskō* *eparrēsiasato* in the *onomati* of the *Iēsou*.", "grammar": { "*Barnabas*": "nominative, masculine singular - Barnabas", "*de*": "postpositive particle - but/and/now", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold of", "*ēgagen*": "aorist active, 3rd singular - brought/led", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine plural - apostles", "*diēgēsato*": "aorist middle, 3rd singular - described/narrated in full", "*hodō*": "dative, feminine singular - road/way", "*eiden*": "aorist active, 3rd singular - saw", "*Kyrion*": "accusative, masculine singular - Lord", "*elalēsen*": "aorist active, 3rd singular - spoke", "*eparrēsiasato*": "aorist middle, 3rd singular - spoke boldly/spoke openly", "*onomati*": "dative, neuter singular - name", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*epilabomenos*": "having taken hold of/having grasped/having seized", "*diēgēsato*": "described/narrated in full/explained thoroughly", "*eparrēsiasato*": "spoke boldly/spoke openly/spoke with boldness" } }

  • 4{ "verseID": "Luke.1.4", "source": "Ἵνα ἐπιγνῷς περὶ ὧν κατηχήθης λόγων τὴν ἀσφάλειαν.", "text": "*Hina epignōs peri hōn katēchēthēs logōn tēn asphaleian*.", "grammar": { "*Hina*": "conjunction - so that, in order that", "*epignōs*": "aorist, subjunctive, active, 2nd person singular - you might know fully", "*peri*": "preposition + genitive - concerning", "*hōn*": "genitive, masculine, plural, relative pronoun - which", "*katēchēthēs*": "aorist, indicative, passive, 2nd person singular - you were instructed/taught", "*logōn*": "genitive, masculine, plural - words, matters", "*tēn asphaleian*": "accusative, feminine, singular - the certainty, security" }, "variants": { "*epignōs*": "might know fully/might recognize/might acknowledge", "*katēchēthēs*": "were instructed/were taught orally/were informed", "*logōn*": "words/matters/accounts", "*asphaleian*": "certainty/security/reliability/truth" } }

  • 7{ "verseID": "Acts.18.7", "source": "Καὶ μεταβὰς ἐκεῖθεν, ἦλθεν εἰς οἰκίαν, τινὸς ὀνόματι Ἰούστου, σεβομένου τὸν Θεόν, οὗ ἡ οἰκία ἦν συνομοροῦσα τῇ συναγωγῇ.", "text": "And *metabas ekeithen*, *ēlthen eis oikian*, *tinos onomati Ioustou*, *sebomenou ton Theon*, *hou hē oikia ēn synomorousa tē synagōgē*.", "grammar": { "*metabas*": "aorist active participle, nominative masculine singular - having departed", "*ekeithen*": "adverb - from there", "*ēlthen*": "aorist active indicative, 3rd person singular - he went/came", "*eis*": "preposition with accusative - into/to", "*oikian*": "accusative feminine singular - house", "*tinos*": "indefinite pronoun, genitive masculine singular - of a certain one", "*onomati*": "dative neuter singular - by name", "*Ioustou*": "genitive masculine singular - Justus", "*sebomenou*": "present middle/passive participle, genitive masculine singular - worshipping", "*ton Theon*": "article + accusative masculine singular - God", "*hou*": "relative pronoun, genitive masculine singular - whose", "*hē oikia*": "article + nominative feminine singular - the house", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*synomorousa*": "present active participle, nominative feminine singular - adjoining/bordering", "*tē synagōgē*": "article + dative feminine singular - the synagogue" }, "variants": { "*metabas*": "having departed/having moved/having changed location", "*ēlthen*": "went/came/entered", "*sebomenou ton Theon*": "worshipping God/God-fearer (term for Gentile who worshipped the God of Israel)", "*synomorousa*": "adjoining/bordering/next to" } }

  • 16{ "verseID": "Acts.8.16", "source": "(Οὔπω γὰρ ἦν ἐπʼ οὐδενὶ αὐτῶν ἐπιπεπτωκός: μόνον δὲ βεβαπτισμένοι ὑπῆρχον εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.)", "text": "(For *oupō* *ēn* upon *oudeni* of them *epipeptōkos*: *monon de bebaptismenoi hypērchon* into the *onoma* of the *Kyriou Iēsou*.)", "grammar": { "*oupō*": "adverb - not yet", "*ēn*": "imperfect active indicative, 3rd singular - was", "*oudeni*": "dative, masculine, singular - no one", "*epipeptōkos*": "perfect active participle, nominative, neuter, singular - having fallen upon", "*monon*": "adverb - only", "*de*": "postpositive conjunction - and/but", "*bebaptismenoi*": "perfect passive participle, nominative, masculine, plural - having been baptized", "*hypērchon*": "imperfect active indicative, 3rd plural - were/existed", "*onoma*": "accusative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*epipeptōkos*": "having fallen upon/come upon", "*bebaptismenoi*": "having been baptized/immersed", "*hypērchon*": "were/existed/happened to be" } }

  • 18{ "verseID": "Luke.7.18", "source": "Καὶ ἀπήγγειλαν Ἰωάννῃ οἱ μαθηταὶ αὐτοῦ περὶ πάντων τούτων. ¶⋄Καί προσκαλεσάμενος δύο τινὰς τῶν μαθητῶν αὐτοῦ ὁ Ἰωάννης", "text": "*Kai apēngeilan Iōannē hoi mathētai autou peri pantōn toutōn. Kai proskalesamenos duo tinas tōn mathētōn autou ho Iōannēs*", "grammar": { "*Kai*": "conjunction - and", "*apēngeilan*": "aorist active indicative, 3rd plural - reported/told", "*Iōannē*": "dative, masculine, singular - to John", "*hoi mathētai*": "nominative, masculine, plural - the disciples", "*autou*": "genitive, masculine, singular - of him/his", "*peri pantōn*": "preposition + genitive, neuter, plural - concerning all", "*toutōn*": "genitive, neuter, plural - of these things", "*Kai*": "conjunction - and", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to [himself]", "*duo*": "accusative, masculine - two", "*tinas*": "accusative, masculine, plural - certain", "*tōn mathētōn*": "genitive, masculine, plural - of the disciples", "*autou*": "genitive, masculine, singular - of him/his", "*ho Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*apēngeilan*": "reported/told/announced", "*mathētai*": "disciples/students/followers", "*proskalesamenos*": "having called to [himself]/having summoned" } }

  • 23{ "verseID": "Galatians.1.23", "source": "Μόνον δὲ ἀκούοντες ἦσαν Ὅτι Ὁ διώκων ἡμᾶς ποτε, νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει.", "text": "*Monon* now *akouontes ēsan* That The one *diōkōn* us *pote*, *nyn euangelizetai tēn pistin* which *pote eporthei*.", "grammar": { "*Monon*": "adverb - only/merely", "*de*": "postpositive conjunction - but/now/and", "*akouontes ēsan*": "imperfect active indicative, 3rd person plural with present participle - they were hearing", "*Hoti*": "conjunction - that", "*Ho diōkōn*": "present active participle, nominative, masculine, singular with article - the one persecuting", "*hēmas*": "accusative, first person plural - direct object", "*pote*": "temporal adverb - once/formerly", "*nyn*": "temporal adverb - now/at present", "*euangelizetai*": "present middle/passive indicative, 3rd person singular - preaches/proclaims", "*tēn pistin*": "accusative, feminine, singular - direct object", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*pote*": "temporal adverb - once/formerly", "*eporthei*": "imperfect active indicative, 3rd person singular - he was destroying" }, "variants": { "*Monon*": "only/merely/just", "*akouontes*": "hearing/listening/learning", "*diōkōn*": "persecuting/pursuing/hunting", "*pote*": "once/formerly/previously", "*nyn*": "now/at present/currently", "*euangelizetai*": "preaches/proclaims good news/evangelizes", "*pistin*": "faith/belief/trust", "*eporthei*": "was destroying/ravaging/devastating" } }

  • 48{ "verseID": "Acts.10.48", "source": "Προσέταξέν τε αὐτοὺς βαπτισθῆναι ἐν τῷ ὀνόματι τοῦ Κυρίου. Τότε ἠρώτησαν αὐτὸν ἐπιμεῖναι ἡμέρας τινάς.", "text": "He-*prosetaxen* and them *baptisthēnai* in the *onomati* of-the *Kyriou*. Then they-*ērōtēsan* him *epimeinai hēmeras tinas*.", "grammar": { "*prosetaxen*": "aorist active indicative, 3rd person singular - he commanded", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ērōtēsan*": "aorist active indicative, 3rd person plural - they asked", "*epimeinai*": "aorist active infinitive - to remain/stay", "*hēmeras*": "accusative, feminine, plural - days", "*tinas*": "accusative, feminine, plural - some/certain" }, "variants": { "*prosetaxen*": "commanded/ordered/directed", "*baptisthēnai*": "to be baptized/immersed/dipped", "*onomati*": "name/title/character", "*Kyriou*": "Lord/Master/Ruler", "*ērōtēsan*": "asked/requested/begged", "*epimeinai*": "to remain/stay/continue with", "*hēmeras tinas*": "some days/several days" } }