Verse 6

{ "verseID": "1 Corinthians.2.6", "source": "Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις: σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων:", "text": "*Sophian* but (*de*) we *laloumen* among the *teleiois*: *sophian* but not of the *aiōnos* this (*toutou*), nor of the *archontōn* of the *aiōnos* this (*toutou*), the ones *katargoumenōn*:", "grammar": { "*Sophian*": "accusative feminine singular - wisdom", "*de*": "postpositive conjunction - but/and/now", "*laloumen*": "present active indicative, 1st person plural - we speak", "*teleiois*": "dative masculine plural adjective - mature/perfect/complete", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*archontōn*": "genitive masculine plural - rulers/authorities", "*katargoumenōn*": "present passive participle, genitive masculine plural - being brought to nothing/nullified" }, "variants": { "*Sophian*": "wisdom/skill/intelligence", "*laloumen*": "speak/say/tell", "*teleiois*": "mature/perfect/complete/initiated", "*aiōnos*": "age/era/world/eternity", "*archontōn*": "rulers/authorities/officials/princes", "*katargoumenōn*": "being brought to nothing/nullified/rendered ineffective/passing away" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men vi taler visdom blant dem som er modne: dog ikke den visdommen som tilhører denne verden, eller verdens fyrster, som blir gjort til ingen nytte.

• NT, oversatt fra gresk

  Vi taler visdom til de fullkomne; men ikke visdom fra denne verden, heller ikke fra verdens herskere, som går til grunne:

• Norsk King James

  Likevel taler vi visdom blant de perfekte; men ikke visdommen fra denne verden, eller fra prinsene i denne verden, som går til grunne:

• Modernisert Norsk Bibel 1866

  Vi taler likevel visdom blant de modne, men ikke visdom fra denne verden, eller fra denne verdens herskere, som skal bli til skamme.

• KJV/Textus Receptus til norsk

  Likevel taler vi visdom blant dem som er fullkomne: ikke denne verdens visdom, heller ikke denne verdens fyrsters, som blir til intet:

• Den norske oversettelsen av Det Nye Testamente

  Vi taler visdom blant de modne; men ikke en visdom fra denne verden, heller ikke fra denne verdens herskere, som forsvinner.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men vi taler visdom blant de fullkomne: dog ikke denne verdens visdom, eller lederne av denne verden, som kommer til intet.

• o3-mini KJV Norsk

  Likevel taler vi visdom til dem som er fullkomne, men ikke den visdommen som hører til denne verden eller de ledere som hersker i den, og som til syvende og sist ikke fører noe.

• gpt4.5-preview

  Likevel taler vi visdom blant de modne. Men det er ikke en visdom, hverken fra denne tidsalder eller fra denne verdens herskere som går til grunne.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Likevel taler vi visdom blant de modne. Men det er ikke en visdom, hverken fra denne tidsalder eller fra denne verdens herskere som går til grunne.

• Lingvistisk bibeloversettelse fra grunntekst

  Vi taler imidlertid visdom blant de som er modne; men en visdom, ikke av denne tidsalder eller av denne verdens herskere, som går til grunne.

• Linguistic Bible Translation from Source Texts

  Now, we do speak wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are passing away.

• NT, oversatt fra gresk Aug2024

  Men visdom taler vi blant de modne, dog ikke en visdom av denne verden eller av denne verdens herskere, som går til grunne.

• Original Norsk Bibel 1866

  Men vi tale Viisdom iblandt de Fuldkomne, dog ikke denne Verdens Viisdom, ikke heller denne Verdens Øversters, der skulle beskjæmmes;

• King James Version 1769 (Standard Version)

  Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

• KJV 1769 norsk

  Men vi taler visdom blant dem som er modne, men ikke denne verdens visdom eller denne verdens herskeres visdom, som går til grunne.

• KJV1611 - Moderne engelsk

  However, we speak wisdom among those who are mature, yet not the wisdom of this world, nor of the rulers of this world, who are coming to nothing.

• King James Version 1611 (Original)

  Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

• Norsk oversettelse av Webster

  Vi taler imidlertid visdom blant de modne; men en visdom som ikke er av denne verden eller av denne verdens herskere, som kommer til intet.

• Norsk oversettelse av Youngs Literal Translation

  Og visdom taler vi blant de fullkomne, men ikke visdom av denne verden, eller av denne verdens herskere som blir til intet.

• Norsk oversettelse av ASV1901

  Vi taler imidlertid visdom blant dem som er modne; men en visdom ikke av denne verden, heller ikke av denne verdens herskere, som blir til intet.

• Norsk oversettelse av BBE

  Men vi har en visdom å forkynne for de fullmodne, ikke denne verdens visdom, og heller ikke denne verdens herskere, som går til grunne.

• Tyndale Bible (1526/1534)

  That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)

• Coverdale Bible (1535)

  That we speake of, is wyssdome amonge the yt are perfecte: not ye wyssdome of this worlde, nether of the rulers of this worlde which go to naughte:

• Geneva Bible (1560)

  And we speake wisedome among them that are perfect: not the wisedome of this world, neither of the princes of this world, which come to nought.

• Bishops' Bible (1568)

  And we speake wisedome among the that are perfite: not the wisedome of this world, neither of the princes of this world, which come to naught.

• Authorized King James Version (1611)

  ¶ Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

• Webster's Bible (1833)

  We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

• Young's Literal Translation (1862/1898)

  And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age -- of those becoming useless,

• American Standard Version (1901)

  We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:

• Bible in Basic English (1941)

  But still we have wisdom for those who are complete in knowledge, though not the wisdom of this world, and not of the rulers of this world, who are coming to nothing:

• World English Bible (2000)

  We speak wisdom, however, among those who are full grown; yet a wisdom not of this world, nor of the rulers of this world, who are coming to nothing.

• NET Bible® (New English Translation)

  Wisdom from God Now we do speak wisdom among the mature, but not a wisdom of this age or of the rulers of this age, who are perishing.

Referenced Verses

• 1 Cor 1:28 : 28 { "verseID": "1 Corinthians.1.28", "source": "Καὶ τὰ ἀγενῆ τοῦ κόσμου, καὶ τὰ ἐξουθενημένα, ἐξελέξατο ὁ Θεός, καὶ τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ:", "text": "And the *agenē* of the *kosmou*, and the *exouthenēmena*, *exelexato* the *Theos*, and the *mē onta*, so that the *onta katargēsē*:", "grammar": { "*agenē*": "adjective, accusative, neuter, plural - lowborn/of no family", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exouthenēmena*": "participle, perfect, passive, accusative, neuter, plural - having been despised", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*mē*": "negative particle - not", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*katargēsē*": "verb, aorist, active, subjunctive, 3rd person, singular - might nullify/bring to nothing" }, "variants": { "*agenē*": "lowborn/base/ignoble/of no family", "*kosmou*": "world/universe/ordered system", "*exouthenēmena*": "despised/rejected/considered nothing", "*exelexato*": "chose for himself/selected/picked out", "*onta*": "existing things/things that are", "*katargēsē*": "might nullify/might bring to nothing/might render ineffective" } }
• Heb 5:14 : 14 { "verseID": "Hebrews.5.14", "source": "Τελείων δέ ἐστιν ἡ στερεὰ τροφή, τῶν διὰ τὴν ἕξιν τὰ αἰσθητήρια γεγυμνασμένα ἐχόντων πρὸς διάκρισιν καλοῦ τε καὶ κακοῦ.", "text": "But of *teleiōn* *de* *estin* the *sterea* *trophē*, of those through the *hexin* the *aisthētēria* *gegymnesmena* *echontōn* for *diakrisin* of *kalou* both and of *kakou*.", "grammar": { "*Teleiōn de*": "genitive, masculine, plural adjective + postpositive conjunction - but of the mature", "*estin*": "present active indicative, 3rd singular - is", "*hē sterea trophē*": "nominative, feminine, singular with article + nominative, feminine, singular - the solid food", "*tōn*": "genitive, masculine, plural article - of those", "*dia tēn hexin*": "preposition + accusative, feminine, singular with article - because of practice/habit", "*ta aisthētēria*": "accusative, neuter, plural with article - the faculties of perception", "*gegymnesmena*": "perfect passive participle, accusative, neuter, plural - having been trained/exercised", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*pros diakrisin*": "preposition + accusative, feminine, singular - for discernment/distinguishing", "*kalou te kai kakou*": "genitive, neuter, singular + correlative conjunction + genitive, neuter, singular - of good and of evil" }, "variants": { "*teleiōn*": "mature/perfect/complete ones", "*sterea*": "solid/firm/substantial", "*trophē*": "food/nourishment", "*hexin*": "habit/practice/condition", "*aisthētēria*": "faculties of perception/senses", "*gegymnesmena*": "having been trained/exercised/disciplined", "*diakrisin*": "discernment/distinguishing/judgment", "*kalou*": "good/noble/beautiful", "*kakou*": "evil/bad/harmful" } }
• Jas 3:15 : 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } }
• 1 Pet 5:10 : 10 { "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }
• Eph 4:11-13 : 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } } 12 { "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } } 13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } }
• Phil 3:12-15 : 12 { "verseID": "Philippians.3.12", "source": "Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι: διώκω δὲ, εἰ καὶ καταλάβω ἐφʼ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.", "text": "Not that *ēdē elabon*, or *ēdē teteleiōmai*: *diōkō de*, if also *katalabō* upon which also *katelēphthēn* by the *Christou Iēsou*.", "grammar": { "*ēdē*": "adverb - already/now", "*elabon*": "indicative, aorist, active, 1st person singular - I received/obtained", "*teteleiōmai*": "indicative, perfect, passive, 1st person singular - I have been perfected", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*katalabō*": "subjunctive, aorist, active, 1st person singular - I might seize/obtain", "*katelēphthēn*": "indicative, aorist, passive, 1st person singular - I was seized/laid hold of", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*elabon*": "received/obtained/took hold of", "*teteleiōmai*": "have been perfected/completed/made perfect", "*diōkō*": "pursue/press on/chase after", "*katalabō*": "seize/grasp/lay hold of/obtain", "*katelēphthēn*": "was seized/was laid hold of/was apprehended" } } 13 { "verseID": "Philippians.3.13", "source": "Ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,", "text": "*Adelphoi*, *egō emauton* not *logizomai kateilēphenai*: one thing *de*, the things *men opisō epilanthanomenos*, to the things *de emprosthen epekteinomenos*,", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*egō*": "nominative, 1st person singular pronoun - I", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*logizomai*": "indicative, present, middle, 1st person singular - I consider/reckon", "*kateilēphenai*": "infinitive, perfect, active - to have seized/laid hold of", "*men*": "particle marking contrast with following *de* - on one hand", "*opisō*": "adverb - behind/back", "*epilanthanomenos*": "participle, present, middle, nominative, masculine, singular - forgetting", "*de*": "particle - on the other hand/but", "*emprosthen*": "adverb - ahead/in front", "*epekteinomenos*": "participle, present, middle, nominative, masculine, singular - reaching out/stretching forward" }, "variants": { "*logizomai*": "consider/reckon/count", "*kateilēphenai*": "to have seized/laid hold of/attained", "*epilanthanomenos*": "forgetting/disregarding/neglecting", "*epekteinomenos*": "reaching out/stretching forward/straining toward" } } 14 { "verseID": "Philippians.3.14", "source": "Κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.", "text": "According to *skopon diōkō* toward the *brabeion* of the *anō klēseōs* of *Theou* in *Christō Iēsou*.", "grammar": { "*skopon*": "accusative, masculine, singular - goal/mark", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*brabeion*": "accusative, neuter, singular - prize", "*anō*": "adverb - upward/above", "*klēseōs*": "genitive, feminine, singular - calling", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus" }, "variants": { "*skopon*": "goal/mark/target", "*diōkō*": "pursue/press on toward/chase", "*brabeion*": "prize/award [athletic context]", "*anō klēseōs*": "upward calling/heavenly calling/high calling" } } 15 { "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } }
• 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
• 1 Cor 1:18-20 : 18 { "verseID": "1 Corinthians.1.18", "source": "Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν· τοῖς δὲ σωζομένοις ἡμῖν δύναμις Θεοῦ ἐστιν.", "text": "The *logos gar* the of the *staurou* to the *men apollymenois mōria estin*; to the *de sōzomenois* us *dynamis Theou estin*.", "grammar": { "*logos*": "noun, nominative, masculine, singular - word/message", "*gar*": "conjunction - for/because", "*staurou*": "noun, genitive, masculine, singular - of cross", "*men*": "particle - on the one hand (correlative with *de*)", "*apollymenois*": "participle, present, middle/passive, dative, masculine, plural - to those perishing", "*mōria*": "noun, nominative, feminine, singular - foolishness", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*de*": "conjunction - but/and/on the other hand", "*sōzomenois*": "participle, present, passive, dative, masculine, plural - to those being saved", "*dynamis*": "noun, nominative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "verb, present, active, indicative, 3rd person, singular - is" }, "variants": { "*logos*": "word/message/account/speech", "*staurou*": "cross/execution stake", "*apollymenois*": "perishing/being destroyed/those being lost", "*mōria*": "foolishness/absurdity/folly", "*sōzomenois*": "being saved/being rescued/being delivered", "*dynamis*": "power/might/strength/ability" } } 19 { "verseID": "1 Corinthians.1.19", "source": "Γέγραπται γάρ, Ἀπολῶ τὴν σοφίαν τῶν σοφῶν, καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω.", "text": "It has been *gegraptai gar*, I will *apolō* the *sophian* of the *sophōn*, and the *synesin* of the *synetōn* I will *athetēsō*.", "grammar": { "*gegraptai*": "verb, perfect, passive, indicative, 3rd person, singular - it has been written", "*gar*": "conjunction - for/because", "*apolō*": "verb, future, active, indicative, 1st person, singular - I will destroy", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*sophōn*": "adjective, genitive, masculine, plural - of wise ones", "*synesin*": "noun, accusative, feminine, singular - understanding/intelligence", "*synetōn*": "adjective, genitive, masculine, plural - of prudent/intelligent ones", "*athetēsō*": "verb, future, active, indicative, 1st person, singular - I will set aside/nullify" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*apolō*": "will destroy/will ruin/will put to an end", "*sophian*": "wisdom/skill/intelligence", "*sophōn*": "wise ones/sages/skilled persons", "*synesin*": "understanding/intelligence/insight/discernment", "*synetōn*": "intelligent ones/discerning ones/prudent ones", "*athetēsō*": "will set aside/will nullify/will reject/will bring to nothing" } } 20 { "verseID": "1 Corinthians.1.20", "source": "Ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;", "text": "Where *sophos*? where *grammateus*? where *syzētētēs* of the *aiōnos toutou*? *ouchi emōranen* the *Theos* the *sophian* of the *kosmou toutou*?", "grammar": { "*sophos*": "adjective, nominative, masculine, singular - wise person", "*grammateus*": "noun, nominative, masculine, singular - scribe", "*syzētētēs*": "noun, nominative, masculine, singular - debater/disputer", "*aiōnos*": "noun, genitive, masculine, singular - of age", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this", "*ouchi*": "negative particle (emphatic) - not", "*emōranen*": "verb, aorist, active, indicative, 3rd person, singular - made foolish", "*Theos*": "noun, nominative, masculine, singular - God", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*kosmou*": "noun, genitive, masculine, singular - of world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this" }, "variants": { "*sophos*": "wise person/sage/philosopher", "*grammateus*": "scribe/scholar/secretary", "*syzētētēs*": "debater/disputer/skilled arguer", "*aiōnos*": "age/era/world period", "*emōranen*": "made foolish/proved foolish/showed to be folly", "*sophian*": "wisdom/skill/intelligence", "*kosmou*": "world/universe/ordered system" } }
• Eph 2:2 : 2 { "verseID": "Ephesians.2.2", "source": "Ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:", "text": "In which *pote* you *periepatesate* according to the *aiōna* of the *kosmou* this, according to the *archonta* of the *exousias* of the *aeros*, of the *pneumatos* *tou nyn energountos* in the *huiois* of the *apeitheias*", "grammar": { "*pote*": "adverb - once/formerly", "*periepatesate*": "aorist active indicative, 2nd person plural - walked about/conducted yourselves", "*aiōna*": "accusative singular masculine - age/era", "*kosmou*": "genitive singular masculine - world/system", "*archonta*": "accusative singular masculine - ruler/prince", "*exousias*": "genitive singular feminine - authority/power", "*aeros*": "genitive singular masculine - air/atmosphere", "*pneumatos*": "genitive singular neuter - spirit", "*tou nyn energountos*": "genitive singular, present active participle - the now working/operating", "*huiois*": "dative plural masculine - sons", "*apeitheias*": "genitive singular feminine - disobedience/rebellion" }, "variants": { "*periepatesate*": "walked/lived/conducted yourselves", "*aiōna*": "age/era/course", "*kosmou*": "world/ordered system/universe", "*archonta*": "ruler/prince/chief", "*exousias*": "authority/power/domain", "*aeros*": "air/atmosphere/spiritual realm", "*pneumatos*": "spirit/breath/wind", "*energountos*": "working/operating/energizing", "*huiois*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } }
• Job 1:1 : 1 { "verseID": "Job.1.1", "source": "אִ֛ישׁ הָיָ֥ה בְאֶֽרֶץ־ע֖וּץ אִיּ֣וֹב שְׁמ֑וֹ וְהָיָ֣ה ׀ הָאִ֣ישׁ הַה֗וּא תָּ֧ם וְיָשָׁ֛ר וִירֵ֥א אֱלֹהִ֖ים וְסָ֥ר מֵרָֽע׃", "text": "*ʾîš* *hāyâ* in-*ʾereṣ*-*ʿûṣ* *ʾiyyôb* *šəmô* *wə-hāyâ* the-*ʾîš* that *tām* *wə-yāšār* *wî-rēʾ* *ʾĕlōhîm* *wə-sār* from-*rāʿ*", "grammar": { "*ʾîš*": "masculine singular noun - man", "*hāyâ*": "qal perfect 3rd masculine singular - was/existed", "*ʾereṣ*": "feminine singular construct - land/country of", "*ʿûṣ*": "proper noun - Uz", "*ʾiyyôb*": "proper noun - Job", "*šəmô*": "noun with 3rd masculine singular possessive suffix - his name", "*wə-hāyâ*": "conjunction + qal perfect 3rd masculine singular - and was", "*ʾîš*": "masculine singular noun with definite article - the man", "*tām*": "masculine singular adjective - blameless/complete/perfect", "*wə-yāšār*": "conjunction + masculine singular adjective - and upright", "*wî-rēʾ*": "conjunction + qal participle masculine singular construct - and fearing", "*ʾĕlōhîm*": "masculine plural noun - God/gods", "*wə-sār*": "conjunction + qal participle masculine singular - and turning away", "*rāʿ*": "masculine singular noun - evil" }, "variants": { "*tām*": "complete/perfect/blameless/innocent", "*yāšār*": "upright/straight/correct", "*rēʾ*": "fearing/revering", "*ʾĕlōhîm*": "God/gods (plural form with singular meaning)", "*sār*": "turning aside/departing", "*rāʿ*": "evil/wickedness/harm" } }
• Job 12:19 : 19 { "verseID": "Job.12.19", "source": "מוֹלִ֣יךְ כֹּהֲנִ֣ים שׁוֹלָ֑ל וְאֵ֖תָנִ֣ים יְסַלֵּֽף׃", "text": "*môlîk* *kōhănîm* *šôlāl* *wə-ʾētānîm* *yəsallēp*", "grammar": { "*môlîk*": "hiphil participle, masculine singular - leading", "*kōhănîm*": "noun, masculine plural - priests", "*šôlāl*": "noun, masculine singular - stripped/barefoot/plundered", "*wə-ʾētānîm*": "conjunction + adjective, masculine plural - and mighty ones", "*yəsallēp*": "piel imperfect, 3rd masculine singular - he overthrows" }, "variants": { "*môlîk*": "leads/brings/causes to walk", "*kōhănîm*": "priests/religious officials", "*šôlāl*": "stripped/plundered/barefoot/captive", "*ʾētānîm*": "mighty ones/established ones/powerful men", "*yəsallēp*": "overthrows/subverts/perverts" } }
• Job 12:21 : 21 { "verseID": "Job.12.21", "source": "שׁוֹפֵ֣ךְ בּ֭וּז עַל־נְדִיבִ֑ים וּמְזִ֖יחַ אֲפִיקִ֣ים רִפָּֽה׃", "text": "*šôpēk* *bûz* *ʿal-nədîbîm* *û-məzîaḥ* *ʾăpîqîm* *rippâ*", "grammar": { "*šôpēk*": "qal participle, masculine singular - pouring", "*bûz*": "noun, masculine singular - contempt", "*ʿal-nədîbîm*": "preposition + noun, masculine plural - upon nobles", "*û-məzîaḥ*": "conjunction + hiphil participle, masculine singular - and loosening", "*ʾăpîqîm*": "noun, masculine plural - belts/restraints", "*rippâ*": "piel perfect, 3rd masculine singular - he weakens" }, "variants": { "*šôpēk*": "pours/spills/sheds", "*bûz*": "contempt/scorn/derision", "*nədîbîm*": "nobles/princes/generous ones", "*məzîaḥ*": "loosening/slackening", "*ʾăpîqîm*": "belts/restraints/strength/mighty ones", "*rippâ*": "weakens/relaxes" } }
• Ps 2:1-6 : 1 { "verseID": "Psalms.2.1", "source": "לָ֭מָּה רָגְשׁ֣וּ גוֹיִ֑ם וּ֝לְאֻמִּ֗ים יֶהְגּוּ־רִֽיק", "text": "*lāmmâ* *rāḡəšû* *gôyim* *û-ləʾummîm* *yehgû*-*rîq*", "grammar": { "*lāmmâ*": "interrogative adverb - why/for what reason", "*rāḡəšû*": "qal perfect, 3rd person plural - they rage/are in tumult", "*gôyim*": "masculine plural noun - nations/gentiles", "*û-ləʾummîm*": "conjunction + masculine plural noun - and peoples/nations", "*yehgû*": "qal imperfect, 3rd person plural - they meditate/mutter/plot", "*rîq*": "masculine singular noun - emptiness/vanity" }, "variants": { "*rāḡəšû*": "rage/gather tumultuously/conspire", "*gôyim*": "nations/gentiles/heathen peoples", "*yehgû*": "meditate/mutter/plot/imagine", "*rîq*": "emptiness/vanity/worthlessness/futility" } } 2 { "verseID": "Psalms.2.2", "source": "יִ֥תְיַצְּב֨וּ ׀ מַלְכֵי־אֶ֗רֶץ וְרוֹזְנִ֥ים נֽוֹסְדוּ־יָ֑חַד עַל־יְ֝הוָה וְעַל־מְשִׁיחֽוֹ", "text": "*yiṯyaṣṣəḇû* *malḵê*-*ʾereṣ* *wə-rôzənîm* *nôsəḏû*-*yāḥaḏ* *ʿal*-*YHWH* *wə-ʿal*-*məšîḥô*", "grammar": { "*yiṯyaṣṣəḇû*": "hithpael imperfect, 3rd person plural - they set themselves/take a stand", "*malḵê*": "construct masculine plural noun - kings of", "*ʾereṣ*": "feminine singular noun - earth/land", "*wə-rôzənîm*": "conjunction + masculine plural noun - and rulers/princes", "*nôsəḏû*": "niphal perfect, 3rd person plural - they take counsel together/consult together", "*yāḥaḏ*": "adverb - together/unitedly", "*ʿal*": "preposition - against/upon", "*YHWH*": "proper name - LORD/Yahweh", "*wə-ʿal*": "conjunction + preposition - and against", "*məšîḥô*": "masculine singular noun with 3rd person masculine singular suffix - his anointed one" }, "variants": { "*yiṯyaṣṣəḇû*": "take a stand/set themselves/station themselves", "*rôzənîm*": "rulers/princes/potentates", "*nôsəḏû*": "consult together/take counsel together/conspire", "*məšîḥô*": "his anointed one/his messiah" } } 3 { "verseID": "Psalms.2.3", "source": "נְֽ֭נַתְּקָה אֶת־מֽוֹסְרוֹתֵ֑ימוֹ וְנַשְׁלִ֖יכָה מִמֶּ֣נּוּ עֲבֹתֵֽימוֹ", "text": "*nənatəqâ* *ʾeṯ*-*môsərôṯêmô* *wə-našlîḵâ* *mimmennû* *ʿăḇōṯêmô*", "grammar": { "*nənatəqâ*": "piel cohortative, 1st person plural - let us tear off/break", "*ʾeṯ*": "direct object marker", "*môsərôṯêmô*": "feminine plural noun with 3rd person masculine plural suffix - their bonds/fetters", "*wə-našlîḵâ*": "conjunction + hiphil cohortative, 1st person plural - and let us cast away", "*mimmennû*": "preposition + 1st person plural suffix - from us", "*ʿăḇōṯêmô*": "masculine plural noun with 3rd person masculine plural suffix - their cords/ropes" }, "variants": { "*nənatəqâ*": "let us tear off/break/snap", "*môsərôṯêmô*": "their bonds/fetters/restraints", "*našlîḵâ*": "let us cast away/throw off/fling", "*ʿăḇōṯêmô*": "their cords/ropes/bonds" } } 4 { "verseID": "Psalms.2.4", "source": "יוֹשֵׁ֣ב בַּשָּׁמַ֣יִם יִשְׂחָ֑ק אֲ֝דֹנָ֗י יִלְעַג־לָֽמוֹ", "text": "*yôšēḇ* *baššāmayim* *yiśḥāq* *ʾăḏōnāy* *yilʿaḡ*-*lāmô*", "grammar": { "*yôšēḇ*": "qal participle, masculine singular - the one sitting/dwelling", "*baššāmayim*": "preposition + definite article + masculine plural noun - in the heavens", "*yiśḥāq*": "qal imperfect, 3rd person masculine singular - he laughs/mocks", "*ʾăḏōnāy*": "proper noun - Lord/Master", "*yilʿaḡ*": "qal imperfect, 3rd person masculine singular - he scoffs/mocks/derides", "*lāmô*": "preposition with 3rd person masculine plural suffix - at them" }, "variants": { "*yôšēḇ*": "one sitting/dwelling/enthroned", "*yiśḥāq*": "laughs/mocks/ridicules", "*yilʿaḡ*": "scoffs/mocks/derides/holds in derision" } } 5 { "verseID": "Psalms.2.5", "source": "אָ֤ז יְדַבֵּ֣ר אֵלֵ֣ימוֹ בְאַפּ֑וֹ וּֽבַחֲרוֹנ֥וֹ יְבַהֲלֵֽמוֹ", "text": "*ʾāz* *yəḏabbēr* *ʾēlêmô* *ḇəʾappô* *û-ḇaḥărônô* *yəḇahălēmô*", "grammar": { "*ʾāz*": "adverb - then", "*yəḏabbēr*": "piel imperfect, 3rd person masculine singular - he will speak", "*ʾēlêmô*": "preposition with 3rd person masculine plural suffix - to them", "*ḇəʾappô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - in his anger/nostril", "*û-ḇaḥărônô*": "conjunction + preposition + masculine singular noun with 3rd person masculine singular suffix - and in his burning anger/wrath", "*yəḇahălēmô*": "piel imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - he will terrify/dismay them" }, "variants": { "*yəḏabbēr*": "speak/rebuke/address", "*ḇəʾappô*": "in his anger/nostril/face", "*ḥărônô*": "burning anger/fierce wrath/rage", "*yəḇahălēmô*": "terrify/dismay/alarm/overwhelm them" } } 6 { "verseID": "Psalms.2.6", "source": "וַ֭אֲנִי נָסַ֣כְתִּי מַלְכִּ֑י עַל־צִ֝יּ֗וֹן הַר־קָדְשִֽׁי", "text": "*wa-ʾănî* *nāsaḵtî* *malkî* *ʿal*-*ṣiyyôn* *har*-*qāḏšî*", "grammar": { "*wa-ʾănî*": "conjunction + 1st person singular pronoun - and I", "*nāsaḵtî*": "qal perfect, 1st person singular - I have installed/established", "*malkî*": "masculine singular noun with 1st person singular suffix - my king", "*ʿal*": "preposition - upon/over", "*ṣiyyôn*": "proper noun - Zion", "*har*": "masculine singular construct noun - mountain of", "*qāḏšî*": "masculine singular noun with 1st person singular suffix - my holiness/holy place" }, "variants": { "*nāsaḵtî*": "installed/established/set/anointed", "*ṣiyyôn*": "Zion (the hill of Jerusalem)", "*har-qāḏšî*": "my holy mountain/mountain of my holiness/my sacred hill" } }
• Ps 33:10 : 10 { "verseID": "Psalms.33.10", "source": "יְֽהוָ֗ה הֵפִ֥יר עֲצַת־גּוֹיִ֑ם הֵ֝נִ֗יא מַחְשְׁב֥וֹת עַמִּֽים׃", "text": "*YHWH* *hēfîr* *ʿăṣat*-*gôyim* *hēnî'* *maḥšəbôt* *ʿammîm*", "grammar": { "*YHWH*": "divine name", "*hēfîr*": "hiphil perfect, 3rd person masculine singular - frustrated/brought to nothing", "*ʿăṣat*": "feminine singular construct noun - counsel of/plan of", "*gôyim*": "masculine plural noun - nations", "*hēnî'*": "hiphil perfect, 3rd person masculine singular - thwarted/frustrated", "*maḥšəbôt*": "feminine plural construct noun - thoughts/plans", "*ʿammîm*": "masculine plural noun - peoples" }, "variants": { "*hēfîr*": "frustrated/brought to nothing/annulled/foiled", "*ʿăṣat*": "counsel of/plan of/advice of", "*gôyim*": "nations/gentiles/peoples", "*hēnî'*": "thwarted/frustrated/prevented", "*maḥšəbôt*": "thoughts/plans/devices/intentions", "*ʿammîm*": "peoples/nations/tribes" } }
• Col 4:12 : 12 { "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }
• Jas 3:2 : 2 { "verseID": "James.3.2", "source": "Πολλὰ γὰρ πταίομεν ἅπαντες. Εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.", "text": "Many things *gar* we *ptaiomen* *hapantes*. If anyone in *logō* not *ptaiei*, this one *teleios* *anēr*, *dynatos* to *chalinagōgēsai* also *holon* the *sōma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*ptaiomen*": "present indicative, active, 1st plural - we stumble/err", "*hapantes*": "nominative, masculine, plural - all/everyone", "*logō*": "dative, masculine, singular - word/speech", "*ptaiei*": "present indicative, active, 3rd singular - stumbles/errs", "*teleios*": "nominative, masculine, singular - perfect/complete", "*anēr*": "nominative, masculine, singular - man/husband", "*dynatos*": "nominative, masculine, singular - able/powerful", "*chalinagōgēsai*": "aorist infinitive, active - to bridle/control", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body" }, "variants": { "*ptaiomen*": "stumble/err/fail/offend", "*logō*": "word/speech/message", "*teleios*": "perfect/complete/mature", "*chalinagōgēsai*": "to bridle/control/restrain" } }
• Ps 37:37 : 37 { "verseID": "Psalms.37.37", "source": "שְׁמָר־תָּ֭ם וּרְאֵ֣ה יָשָׁ֑ר כִּֽי־אַחֲרִ֖ית לְאִ֣ישׁ שָׁלֽוֹם׃", "text": "Mark [the] *tām* and see [the] *yāšār*, for [the] *ʾaḥărît* for *ʾîš* [is] *šālôm*.", "grammar": { "*šəmār*": "Qal imperative, masculine singular - mark/observe", "*tām*": "masculine singular adjective - blameless/complete person", "*rəʾēh*": "Qal imperative, masculine singular - see/observe", "*yāšār*": "masculine singular adjective - upright person", "*kî*": "conjunction - for/because", "*ʾaḥărît*": "feminine singular noun - end/future/outcome", "*ləʾîš*": "preposition + masculine singular noun - for man/person", "*šālôm*": "masculine singular noun - peace/well-being" }, "variants": { "*tām*": "blameless person/complete one/person of integrity", "*yāšār*": "upright person/straight one/honest person", "*ʾaḥărît*": "end/future/final outcome", "*ʾîš šālôm*": "man of peace/peaceful person" } }
• Isa 19:11-13 : 11 { "verseID": "Isaiah.19.11", "source": "אַךְ־אֱוִלִים֙ שָׂ֣רֵי צֹ֔עַן חַכְמֵי֙ יֹעֲצֵ֣י פַרְעֹ֔ה עֵצָ֖ה נִבְעָרָ֑ה אֵ֚יךְ תֹּאמְר֣וּ אֶל־פַּרְעֹ֔ה בֶּן־חֲכָמִ֥ים אֲנִ֖י בֶּן־מַלְכֵי־קֶֽדֶם׃", "text": "Surely-*ʾĕwîlîm* *śārê* *Ṣōʿan* *ḥaḵmê* *yōʿăṣê* *Parʿōh* *ʿēṣāh* *niḇʿārāh* how *tōʾmĕrû* to-*Parʿōh* *ben*-*ḥăḵāmîm* *ʾănî* *ben*-*malḵê*-*qeḏem*", "grammar": { "*ʾĕwîlîm*": "adjective, masculine plural - foolish", "*śārê*": "noun, masculine plural construct - princes/officials of", "*Ṣōʿan*": "proper noun - Zoan (city in Egypt)", "*ḥaḵmê*": "adjective, masculine plural construct - wise men of", "*yōʿăṣê*": "participle, qal, masculine plural construct - counselors of", "*Parʿōh*": "proper noun - Pharaoh", "*ʿēṣāh*": "noun, feminine singular - counsel/advice", "*niḇʿārāh*": "verb, niphal participle, feminine singular - brutish/stupid/senseless", "*tōʾmĕrû*": "verb, qal imperfect, 2nd person masculine plural - you say", "*ben*": "noun, masculine singular construct - son of", "*ḥăḵāmîm*": "adjective, masculine plural - wise men", "*ʾănî*": "pronoun, 1st person singular - I", "*malḵê*": "noun, masculine plural construct - kings of", "*qeḏem*": "noun, masculine singular - ancient times/east" }, "variants": { "*ʾĕwîlîm*": "foolish/fools/stupid", "*śārê*": "princes/officials/nobles/chiefs", "*ḥaḵmê*": "wise men of/sages of", "*yōʿăṣê*": "counselors of/advisors of", "*ʿēṣāh*": "counsel/advice/plan/wisdom", "*niḇʿārāh*": "brutish/stupid/senseless/foolish", "*ben*": "son of/descendant of", "*ḥăḵāmîm*": "wise men/sages/scholars", "*qeḏem*": "ancient times/antiquity/east/former times" } } 12 { "verseID": "Isaiah.19.12", "source": "אַיָּם֙ אֵפ֣וֹא חֲכָמֶ֔יךָ וְיַגִּ֥ידוּ נָ֖א לָ֑ךְ וְיֵ֣דְע֔וּ מַה־יָּעַ֛ץ יְהוָ֥ה צְבָא֖וֹת עַל־מִצְרָֽיִם׃", "text": "Where-*ʾayyām* indeed *ḥăḵāmeḵā* and-*yaggîḏû* please to-you and-*yēḏĕʿû* what-*yāʿaṣ* *YHWH* *ṣĕḇāʾôṯ* upon-*Miṣrāyim*", "grammar": { "*ʾayyām*": "interrogative adverb with 3rd person masculine plural suffix - where are they", "*ḥăḵāmeḵā*": "adjective, masculine plural with 2nd person masculine singular suffix - your wise men", "*yaggîḏû*": "verb, hiphil imperfect, 3rd person masculine plural - let them tell/declare", "*yēḏĕʿû*": "verb, qal imperfect, 3rd person masculine plural - let them know", "*yāʿaṣ*": "verb, qal perfect, 3rd person masculine singular - has purposed/planned", "*YHWH*": "proper noun, divine name - Yahweh", "*ṣĕḇāʾôṯ*": "noun, feminine plural - hosts/armies", "*Miṣrāyim*": "proper noun, masculine dual/plural - Egypt" }, "variants": { "*ʾayyām*": "where are they/where", "*ḥăḵāmeḵā*": "your wise men/your sages/your advisors", "*yaggîḏû*": "let them tell/declare/announce/make known", "*yēḏĕʿû*": "let them know/understand/recognize", "*yāʿaṣ*": "has purposed/planned/determined/decided" } } 13 { "verseID": "Isaiah.19.13", "source": "נֽוֹאֲלוּ֙ שָׂ֣רֵי צֹ֔עַן נִשְּׁא֖וּ שָׂ֣רֵי נֹ֑ף הִתְע֥וּ אֶת־מִצְרַ֖יִם פִּנַּ֥ת שְׁבָטֶֽיהָ׃", "text": "*Nôʾălû* *śārê* *Ṣōʿan* *niššĕʾû* *śārê* *Nōp̄* *hiṯʿû* *et*-*Miṣrayim* *pinnaṯ* *šĕḇāṭeyhā*", "grammar": { "*Nôʾălû*": "verb, niphal perfect, 3rd person plural - they are foolish/deluded", "*śārê*": "noun, masculine plural construct - princes/officials of", "*Ṣōʿan*": "proper noun - Zoan (city in Egypt)", "*niššĕʾû*": "verb, niphal perfect, 3rd person plural - they are deceived", "*Nōp̄*": "proper noun - Memphis (city in Egypt)", "*hiṯʿû*": "verb, hiphil perfect, 3rd person plural - they have led astray", "*et*": "direct object marker", "*Miṣrayim*": "proper noun, masculine dual/plural - Egypt", "*pinnaṯ*": "noun, feminine singular construct - cornerstone of", "*šĕḇāṭeyhā*": "noun, masculine plural with 3rd person feminine singular suffix - her tribes" }, "variants": { "*Nôʾălû*": "they are foolish/deluded/have become fools", "*śārê*": "princes/officials/nobles/chiefs", "*niššĕʾû*": "they are deceived/led astray/misled/beguiled", "*hiṯʿû*": "they have led astray/caused to err/misled/deceived", "*pinnaṯ*": "cornerstone of/corner of/chief of", "*šĕḇāṭeyhā*": "her tribes/her clans/her people" } }
• Isa 40:23 : 23 { "verseID": "Isaiah.40.23", "source": "הַנּוֹתֵ֥ן רוֹזְנִ֖ים לְאָ֑יִן שֹׁ֥פְטֵי אֶ֖רֶץ כַּתֹּ֥הוּ עָשָֽׂה׃", "text": "*hannôtēn rôzěnîm lěʾāyin šōpěṭê ʾereṣ kattōhû ʿāśāh*", "grammar": { "*hannôtēn*": "definite article + qal participle, masculine singular - 'the one who brings'", "*rôzěnîm*": "noun, masculine plural - 'rulers'", "*lěʾāyin*": "preposition + noun - 'to nothing'", "*šōpěṭê*": "qal participle, masculine plural construct - 'judges of'", "*ʾereṣ*": "noun, feminine singular - 'earth'", "*kattōhû*": "preposition + definite article + noun, masculine singular - 'like emptiness'", "*ʿāśāh*": "qal perfect, 3rd person masculine singular - 'he has made'" }, "variants": { "*hannôtēn*": "who brings/who reduces", "*rôzěnîm*": "rulers/princes", "*lěʾāyin*": "to nothing/to naught", "*šōpěṭê ʾereṣ*": "judges of the earth/earthly judges", "*tōhû*": "emptiness/void/chaos", "*ʿāśāh*": "has made/has rendered" } }
• Matt 5:48 : 48 { "verseID": "Matthew.5.48", "source": "Ἔσεσθε οὖν ὑμεῖς τέλειοι, ὡσπερ ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς τέλειός ἐστιν.", "text": "*Esesthe* *oun* you *teleioi*, *hōsper* the *Patēr* of-you the in the *ouranois* *teleios* *estin*.", "grammar": { "*Esesthe*": "future middle indicative, 2nd person plural - you will be", "*oun*": "inferential conjunction - therefore/then", "*teleioi*": "nominative masculine plural - perfect/complete", "*hōsper*": "comparative conjunction - just as", "*Patēr*": "nominative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens", "*teleios*": "nominative masculine singular - perfect/complete", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Esesthe*": "will be/shall be", "*teleioi*": "perfect/complete/mature", "*hōsper*": "just as/even as", "*Patēr*": "Father/progenitor", "*ouranois*": "heavens/skies", "*teleios*": "perfect/complete/mature" } }
• Matt 13:22 : 22 { "verseID": "Matthew.13.22", "source": "Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων· καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.", "text": "But the one *eis* the *akanthas spareis*, this *estin* the one the *logon akouōn*; and the *merimna tou aiōnos* this, and the *apatē tou ploutou*, *sympnigei* the *logon*, and *akarpos ginetai*.", "grammar": { "*de*": "contrastive particle - but/and", "*eis*": "preposition + accusative - into/among", "*akanthas*": "accusative, feminine, plural - thorns", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*merimna*": "nominative, feminine, singular - care/anxiety", "*aiōnos*": "genitive, masculine, singular - of age", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*apatē*": "nominative, feminine, singular - deceitfulness", "*ploutou*": "genitive, masculine, singular - of wealth", "*sympnigei*": "present, 3rd singular - chokes", "*akarpos*": "nominative, masculine, singular - unfruitful", "*ginetai*": "present, 3rd singular, middle - becomes" }, "variants": { "*eis tas akanthas spareis*": "the one sown among the thorns", "*logon akouōn*": "hearing the word/one who hears the message", "*merimna tou aiōnos toutou*": "care/worry of this age/worldly concerns", "*apatē tou ploutou*": "deceitfulness of wealth/deception of riches", "*sympnigei*": "chokes/suffocates/crowds out", "*akarpos ginetai*": "becomes unfruitful/nonproductive/barren" } }
• Matt 19:21 : 21 { "verseID": "Matthew.19.21", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο ἀκολούθει μοι.", "text": "*Ephē* to him the *Iēsous*, If *theleis teleios einai*, *hypage pōlēson* of you the *hyparchonta*, and *dos ptōchois*, and *hexeis thēsauron en ouranō*: and *deuro akolouthei* me.", "grammar": { "*Ephē*": "imperfect, 3rd singular, active - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present, 2nd singular, active - you wish", "*teleios*": "nominative, masculine, singular - perfect/complete", "*einai*": "present infinitive - to be", "*hypage*": "present imperative, 2nd singular, active - go", "*pōlēson*": "aorist imperative, 2nd singular, active - sell", "*hyparchonta*": "accusative, neuter, plural, participle as substantive - possessions", "*dos*": "aorist imperative, 2nd singular, active - give", "*ptōchois*": "dative, masculine, plural - to poor people", "*hexeis*": "future, 2nd singular, active - you will have", "*thēsauron*": "accusative, masculine, singular - treasure", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven", "*deuro*": "adverb used as imperative - come", "*akolouthei*": "present imperative, 2nd singular, active - follow" }, "variants": { "*Ephē*": "said/declared", "*theleis teleios einai*": "wish to be perfect/want to be complete", "*hyparchonta*": "possessions/property/belongings", "*ptōchois*": "poor people/the poor", "*thēsauron*": "treasure/wealth", "*deuro akolouthei*": "come follow/come be my disciple" } }
• Luke 16:8 : 8 { "verseID": "Luke.16.8", "source": "Καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας, ὅτι φρονίμως ἐποίησεν: ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν ἑαυτῶν εἰσίν.", "text": "And *epēnesen* the *kyrios ton oikonomon tēs adikias*, *hoti phronimōs epoiēsen*: *hoti* the *huioi tou aiōnos toutou phronimōteroi hyper tous huious tou phōtos* into the *genean heautōn eisin*.", "grammar": { "*epēnesen*": "aorist active indicative, 3rd singular - praised/commended", "*kyrios*": "nominative singular masculine - master/lord", "*ton oikonomon*": "accusative singular masculine - the manager/steward", "*tēs adikias*": "genitive singular feminine - of unrighteousness/dishonesty", "*hoti*": "conjunction - because/that", "*phronimōs*": "adverb - shrewdly/prudently", "*epoiēsen*": "aorist active indicative, 3rd singular - did/acted", "*huioi*": "nominative plural masculine - sons/children", "*tou aiōnos*": "genitive singular masculine - of the age", "*toutou*": "demonstrative, genitive singular masculine - of this", "*phronimōteroi*": "comparative adjective, nominative plural masculine - more shrewd/wiser", "*hyper*": "preposition + accusative - above/beyond", "*tous huious*": "accusative plural masculine - the sons/children", "*tou phōtos*": "genitive singular neuter - of the light", "*genean*": "accusative singular feminine - generation/kind", "*heautōn*": "genitive plural reflexive pronoun - of themselves", "*eisin*": "present active indicative, 3rd plural - they are" }, "variants": { "*epēnesen*": "praised/commended/applauded", "*kyrios*": "master/lord/owner", "*oikonomon*": "manager/steward/administrator", "*adikias*": "unrighteousness/dishonesty/injustice", "*phronimōs*": "shrewdly/prudently/wisely", "*huioi*": "sons/children", "*aiōnos*": "age/era/world", "*phronimōteroi*": "more shrewd/wiser/more prudent", "*phōtos*": "light/illumination", "*genean*": "generation/kind/class" } }
• Acts 4:25-28 : 25 { "verseID": "Acts.4.25", "source": "Ὁ διὰ στόματος Δαυίδ τοῦ παιδός σου εἰπών, Ἱνα τί ἐφρύαξαν ἔθνη, καὶ λαοὶ ἐμελέτησαν κενά;", "text": "The [one] through *stomatos* *David* the *paidos* of you *eipōn*, Why *ephryaxan* *ethnē*, and *laoi* *emeletēsan* *kena*?", "grammar": { "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David", "*paidos*": "genitive, masculine, singular - servant/child", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*ephryaxan*": "aorist active indicative, 3rd plural - raged/were furious", "*ethnē*": "nominative, neuter, plural - nations/Gentiles", "*laoi*": "nominative, masculine, plural - peoples", "*emeletēsan*": "aorist active indicative, 3rd plural - plotted/devised/imagined", "*kena*": "accusative, neuter, plural - empty/vain things" }, "variants": { "*stomatos*": "mouth/speech", "*paidos*": "servant/child", "*eipōn*": "having spoken/said", "*ephryaxan*": "raged/were furious/made an uproar", "*ethnē*": "nations/Gentiles/peoples", "*emeletēsan*": "plotted/devised/meditated upon", "*kena*": "empty/vain/futile things" } } 26 { "verseID": "Acts.4.26", "source": "Παρέστησαν οἱ βασιλεῖς τῆς γῆς, καὶ οἱ ἄρχοντες συνήχθησαν ἐπὶ τὸ αὐτὸ κατὰ τοῦ Κυρίου, καὶ κατὰ τοῦ Χριστοῦ αὐτοῦ.", "text": "*Parestēsan* the *basileis* of the *gēs*, and the *archontes* *synēchthēsan* *epi* the same against the *Kyriou*, and against the *Christou* of him.", "grammar": { "*Parestēsan*": "aorist active indicative, 3rd plural - stood/took a stand", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*archontes*": "nominative, masculine, plural - rulers", "*synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*epi*": "preposition + accusative - upon/for", "*Kyriou*": "genitive, masculine, singular - Lord", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*Parestēsan*": "took their stand/stood up/presented themselves", "*basileis*": "kings/monarchs/rulers", "*archontes*": "rulers/leaders/authorities", "*synēchthēsan*": "were gathered/assembled together", "*epi* *to* *auto*": "together/for the same purpose", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One" } } 27 { "verseID": "Acts.4.27", "source": "Συνήχθησαν γὰρ, ἐπʼ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε, καὶ Πόντιος Πιλάτος, σὺν Ἔθνεσιν, καὶ λαοῖς Ἰσραήλ,", "text": "*Synēchthēsan* *gar*, *ep'* *alētheias* against the *hagion* *paida* of you *Iēsoun*, whom *echrisas*, *Hērōdēs* *te*, and *Pontios* *Pilatos*, with *Ethnesin*, and *laois* *Israēl*,", "grammar": { "*Synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition + genitive - upon/in", "*alētheias*": "genitive, feminine, singular - truth", "*hagion*": "accusative, masculine, singular - holy", "*paida*": "accusative, masculine, singular - servant/child", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*echrisas*": "aorist active indicative, 2nd singular - you anointed", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*te*": "conjunction - and/both", "*Pontios*": "nominative, masculine, singular - Pontius", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*laois*": "dative, masculine, plural - peoples", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*Synēchthēsan*": "were gathered/assembled together", "*ep'* *alētheias*": "truly/in truth/indeed", "*hagion*": "holy/set apart", "*paida*": "servant/child", "*echrisas*": "you anointed/appointed/consecrated", "*Ethnesin*": "Gentiles/nations/peoples" } } 28 { "verseID": "Acts.4.28", "source": "Ποιῆσαι ὅσα ἡ χείρ σου καὶ ἡ βουλή σου προώρισεν γενέσθαι.", "text": "To *poiēsai* whatever the *cheir* of you and the *boulē* of you *proōrisen* *genesthai*.", "grammar": { "*poiēsai*": "aorist active infinitive - to do", "*cheir*": "nominative, feminine, singular - hand", "*boulē*": "nominative, feminine, singular - counsel/purpose", "*proōrisen*": "aorist active indicative, 3rd singular - predetermined/foreordained", "*genesthai*": "aorist middle infinitive - to become/happen" }, "variants": { "*poiēsai*": "to do/perform/accomplish", "*cheir*": "hand/power", "*boulē*": "counsel/purpose/plan/will", "*proōrisen*": "predetermined/foreordained/predestined", "*genesthai*": "to happen/come to pass/take place" } }
• 2 Cor 13:11 : 11 { "verseID": "2 Corinthians.13.11", "source": "Λοιπόν, ἀδελφοί, χαίρετε. Καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε· καὶ ὁ Θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθʼ ὑμῶν.", "text": "*Loipon, adelphoi, chairete. Katartizesthe, parakaleisthe, to auto phroneite, eirēneuete; kai ho Theos tēs agapēs kai eirēnēs estai meth'* you.", "grammar": { "*Loipon*": "adverb - finally/moreover/as for the rest", "*adelphoi*": "vocative, masculine, plural - brothers", "*chairete*": "present, imperative, active, 2nd person plural - rejoice", "*Katartizesthe*": "present, imperative, passive/middle, 2nd person plural - be restored/perfected", "*parakaleisthe*": "present, imperative, passive/middle, 2nd person plural - be encouraged", "*to auto*": "article + pronoun, accusative, neuter, singular - the same thing", "*phroneite*": "present, imperative, active, 2nd person plural - mind/think", "*eirēneuete*": "present, imperative, active, 2nd person plural - live in peace", "*ho Theos*": "article + noun, nominative, masculine, singular - the God", "*tēs agapēs*": "article + noun, genitive, feminine, singular - of love", "*kai*": "conjunction - and", "*eirēnēs*": "genitive, feminine, singular - of peace", "*estai*": "future, indicative, middle, 3rd person singular - will be", "*meth'*": "preposition + genitive - with" }, "variants": { "*Loipon*": "finally/furthermore/as for the rest", "*adelphoi*": "brothers/siblings/fellow believers", "*chairete*": "rejoice/be glad/farewell", "*Katartizesthe*": "be restored/be perfected/be made complete", "*parakaleisthe*": "be encouraged/be comforted/be exhorted", "*phroneite*": "think/mind/set your minds on", "*eirēneuete*": "live in peace/be at peace/maintain peace", "*agapēs*": "love/affection/goodwill", "*eirēnēs*": "peace/harmony/tranquility" } }
• 1 Cor 2:1 : 1 { "verseID": "1 Corinthians.2.1", "source": "Κἀγὼ, ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθʼ ὑπεροχὴν λόγου ἢ σοφίας, καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ Θεοῦ.", "text": "And I (*kagō*), *elthōn* *pros* you, *adelphoi*, *ēlthon* not according to *hyperochēn* of *logou* or *sophias*, *katangellōn* to you the *martyrion* of the *Theou*.", "grammar": { "*kagō*": "crasis of 'kai egō' - nominative singular - and I", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*pros*": "preposition with accusative - to/toward", "*adelphoi*": "vocative masculine plural - brothers", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*hyperochēn*": "accusative feminine singular - excellence/superiority", "*logou*": "genitive masculine singular - of word/speech", "*sophias*": "genitive feminine singular - of wisdom", "*katangellōn*": "present active participle, nominative masculine singular - proclaiming/announcing", "*martyrion*": "accusative neuter singular - testimony/witness", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*hyperochēn*": "excellence/superiority/eminence", "*logou*": "word/speech/message/account", "*sophias*": "wisdom/skill/intelligence", "*katangellōn*": "proclaiming/announcing/declaring", "*martyrion*": "testimony/witness/evidence" } }
• 1 Cor 2:8 : 8 { "verseID": "1 Corinthians.2.8", "source": "Ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν: εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν Κύριον τῆς δόξης ἐσταύρωσαν.", "text": "Which (*hēn*) none (*oudeis*) of the *archontōn* of the *aiōnos* this (*toutou*) has *egnōken*: for if they *egnōsan*, not *an* the *Kyrion* of the *doxēs* they *estaurōsan*.", "grammar": { "*hēn*": "relative pronoun, accusative feminine singular - which", "*oudeis*": "nominative masculine singular - no one/none", "*archontōn*": "genitive masculine plural - rulers/authorities", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*egnōken*": "perfect active indicative, 3rd person singular - has known", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew", "*an*": "conditional particle - would [indicating unfulfilled condition]", "*Kyrion*": "accusative masculine singular - Lord", "*doxēs*": "genitive feminine singular - of glory", "*estaurōsan*": "aorist active indicative, 3rd person plural - they crucified" }, "variants": { "*archontōn*": "rulers/authorities/officials/princes", "*aiōnos*": "age/era/world/eternity", "*egnōken*": "known/understood/perceived", "*egnōsan*": "knew/understood/perceived", "*Kyrion*": "Lord/Master/Owner", "*doxēs*": "glory/honor/splendor", "*estaurōsan*": "crucified/executed on a cross" } }
• 1 Cor 2:13 : 13 { "verseID": "1 Corinthians.2.13", "source": "Ἃ καὶ λαλοῦμεν, οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς Πνεύματος Ἁγίου· πνευματικοῖς πνευματικὰ συγκρίνοντες.", "text": "Which things (*ha*) also we *laloumen*, not in *didaktois* *anthrōpinēs* *sophias* *logois*, but in *didaktois* of *Pneumatos* *Hagiou*; *pneumatikois* *pneumatika* *synkrinontes*.", "grammar": { "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*laloumen*": "present active indicative, 1st person plural - we speak", "*didaktois*": "dative masculine plural verbal adjective - taught/instructed", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular adjective - Holy", "*pneumatikois*": "dative masculine plural adjective - spiritual/of the Spirit", "*pneumatika*": "accusative neuter plural adjective - spiritual things", "*synkrinontes*": "present active participle, nominative masculine plural - comparing/combining/interpreting" }, "variants": { "*laloumen*": "speak/say/tell", "*didaktois*": "taught/instructed/learned", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*logois*": "words/messages/sayings", "*Pneumatos*": "Spirit/breath/wind", "*pneumatikois*": "spiritual/of the Spirit/Spirit-given", "*pneumatika*": "spiritual things/spiritual truths", "*synkrinontes*": "comparing/combining/interpreting/explaining" } }
• 1 Cor 14:20 : 20 { "verseID": "1 Corinthians.14.20", "source": "Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν: ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.", "text": "*Adelphoi*, *mē* *paidia* *ginesthe* in-the *phresin*: *alla* in-the *kakia* *nēpiazete*, in-the *de* *phresin* *teleioi* *ginesthe*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not [with imperative force]", "*paidia*": "nominative, neuter, plural - children", "*ginesthe*": "present imperative, 2nd plural - become/be", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*kakia*": "dative, feminine, singular - in evil/malice/wickedness", "*nēpiazete*": "present imperative, 2nd plural - be infants/childlike", "*de*": "postpositive particle - but/and/now [contrast]", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*teleioi*": "nominative, masculine, plural - mature/complete/perfect", "*ginesthe*": "present imperative, 2nd plural - become/be" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*paidia*": "children/young ones", "*phresin*": "minds/thinking/understanding/mental faculties", "*kakia*": "evil/malice/wickedness/vice", "*nēpiazete*": "be infants/be childlike/be immature/be innocent", "*teleioi*": "mature/complete/perfect/full-grown" } }
• 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }