Verse 14

{ "verseID": "2 Corinthians.5.14", "source": "Ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς· κρίναντας τοῦτο, ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον:", "text": "The *gar* *agapē* of the *Christou* *synechei* us; having *krinantas* this, that if one for all *apethanen*, then the all *apethanon*:", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*agapē*": "noun, nominative feminine singular - love", "*Christou*": "noun, genitive masculine singular - of Christ", "*synechei*": "present active indicative, 3rd person singular - compels/constrains/controls", "*krinantas*": "aorist active participle, accusative masculine plural - having judged/concluded", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*apethanon*": "aorist active indicative, 3rd person plural - died" }, "variants": { "*agapē*": "love/charity/benevolence", "*synechei*": "compels/constrains/controls/urges", "*krinantas*": "having judged/concluded/determined", "*apethanen*": "died/passed away", "*apethanon*": "died/passed away" } }

Other Translations

Referenced Verses

  • Gal 2:20 : 20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }
  • Matt 10:37-38 : 37 { "verseID": "Matthew.10.37", "source": "Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος: καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμέ οὐκ ἔστιν μου ἄξιος.", "text": "The one *philōn* *patera* or *mētera* *hyper* me not *estin* of-me *axios*: and the one *philōn* *huion* or *thygatera* *hyper* me not *estin* of-me *axios*.", "grammar": { "*philōn*": "present active participle, nominative masculine singular - loving", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*hyper*": "preposition + accusative - above/more than", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy", "*huion*": "accusative masculine singular - son" }, "variants": { "*philōn*": "loving/caring for/having affection for", "*patera*": "father/ancestor", "*mētera*": "mother/female parent", "*hyper*": "above/more than/beyond", "*axios*": "worthy/deserving/suitable", "*huion*": "son/male child", "*thygatera*": "daughter/female child" } } 38 { "verseID": "Matthew.10.38", "source": "Καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.", "text": "And whoever not *lambanei* the *stauron* of-him, and *akolouthei* *opisō* of-me, not *estin* of-me *axios*.", "grammar": { "*lambanei*": "present active indicative, 3rd singular - takes", "*stauron*": "accusative masculine singular - cross", "*akolouthei*": "present active indicative, 3rd singular - follows", "*opisō*": "adverb/preposition + genitive - after/behind", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy" }, "variants": { "*lambanei*": "takes/receives/accepts", "*stauron*": "cross/instrument of execution", "*akolouthei*": "follows/comes after/accompanies", "*opisō*": "after/behind/following", "*axios*": "worthy/deserving/suitable" } }
  • 1 Pet 1:8 : 8 { "verseID": "1 Peter.1.8", "source": "Ὃν οὐκ ἰδόντες, ἀγαπᾶτε· εἰς ὃν, ἄρτι μὴ ὁρῶντες, πιστεύοντες δὲ, ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ:", "text": "Whom not having *idontes*, you *agapate*; into whom, *arti* not *horōntes*, but *pisteuontes*, you *agalliasthe* with *chara* *aneklalētō* and *dedoxasmenē*:", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - concessive", "*agapate*": "present, active, indicative, 2nd person, plural - ongoing action", "*arti*": "adverb - temporal", "*horōntes*": "present, active, participle, nominative, masculine, plural - concessive", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - causal", "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - result", "*chara*": "dative, feminine, singular - means/manner", "*aneklalētō*": "dative, feminine, singular - attributive adjective", "*dedoxasmenē*": "perfect, passive, participle, dative, feminine, singular - attributive" }, "variants": { "*idontes*": "having seen/beheld/perceived", "*agapate*": "love/cherish/value highly", "*horōntes*": "seeing/beholding/perceiving", "*pisteuontes*": "believing/trusting/having faith", "*agalliasthe*": "rejoice greatly/exult/are overjoyed", "*chara*": "joy/gladness/delight", "*aneklalētō*": "inexpressible/unspeakable/beyond words", "*dedoxasmenē*": "glorified/exalted/filled with glory" } }
  • Heb 6:10 : 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }
  • Rom 14:7-9 : 7 { "verseID": "Romans.14.7", "source": "Οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ, καὶ οὐδεὶς ἑαυτῷ ἀποθνῄσκει.", "text": "For *oudeis* of us to *heautō zē*, and *oudeis* to *heautō apothnēskei*.", "grammar": { "*oudeis*": "nominative, masculine, singular - no one/none", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*zē*": "present, active, indicative, 3rd singular - lives", "*apothnēskei*": "present, active, indicative, 3rd singular - dies" }, "variants": { "*oudeis*": "no one/none/not one", "*heautō*": "to himself/for himself", "*zē*": "lives/is alive", "*apothnēskei*": "dies/is dying" } } 8 { "verseID": "Romans.14.8", "source": "Ἐάν τε γὰρ ζῶμεν, τῷ Κυρίῳ ζῶμεν· ἐάν τε ἀποθνῄσκωμεν, τῷ Κυρίῳ ἀποθνῄσκομεν: ἐάν τε οὖν ζῶμεν, ἐάν τε ἀποθνῄσκωμεν, τοῦ Κυρίου ἐσμέν.", "text": "For if *te* we *zōmen*, to the *Kyriō* we *zōmen*; if *te* we *apothnēskōmen*, to the *Kyriō* we *apothnēskomen*: if *te* therefore we *zōmen*, if *te* we *apothnēskōmen*, of the *Kyriou* we *esmen*.", "grammar": { "*te*": "conjunction particle - and/both (paired with another *te*)", "*zōmen*": "present, active, subjunctive, 1st plural - we live", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskōmen*": "present, active, subjunctive, 1st plural - we die", "*apothnēskomen*": "present, active, indicative, 1st plural - we die", "*Kyriou*": "genitive, masculine, singular - of Lord/Lord's", "*esmen*": "present, active, indicative, 1st plural - we are" }, "variants": { "*zōmen*": "we live/we are alive", "*apothnēskōmen*": "we die/we are dying", "*apothnēskomen*": "we die/we are dying", "*esmen*": "we are/we exist" } } 9 { "verseID": "Romans.14.9", "source": "Εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανεν, καὶ ἀνέστη, καὶ ἀνέζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.", "text": "For unto *touto* *Christos* also *apethanen*, and *anestē*, and *anezēsen*, that also of *nekrōn* and of *zōntōn* he might *kyrieusē*.", "grammar": { "*touto*": "accusative, neuter, singular - this", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died", "*anestē*": "aorist, active, indicative, 3rd singular - rose", "*anezēsen*": "aorist, active, indicative, 3rd singular - lived again", "*nekrōn*": "genitive, masculine, plural - dead ones", "*zōntōn*": "present, active, participle, genitive, masculine, plural - living ones", "*kyrieusē*": "aorist, active, subjunctive, 3rd singular - might lord over/rule" }, "variants": { "*touto*": "this/this purpose", "*apethanen*": "died", "*anestē*": "rose/stood up", "*anezēsen*": "lived again/came back to life/revived", "*nekrōn*": "dead ones/corpses", "*zōntōn*": "living ones/alive ones", "*kyrieusē*": "might lord over/might rule over/might be lord of" } }
  • Rom 5:15 : 15 { "verseID": "Romans.5.15", "source": "Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ, καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.", "text": "But not as the *paraptōma*, thus also the *charisma*. If *gar* by the of the *henos paraptōmati* the many *apethanon*, much more the *charis* of the *Theou*, and the *dōrea* in *chariti*, the of the *henos anthrōpou*, *Iēsou Christou*, to the many *eperisseusen*.", "grammar": { "*paraptōma*": "nominative singular neuter - trespass/offense", "*charisma*": "nominative singular neuter - free gift/grace gift", "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*apethanon*": "aorist active indicative, 3rd person plural - died", "*charis*": "nominative singular feminine - grace/favor", "*Theou*": "genitive singular masculine - of God", "*dōrea*": "nominative singular feminine - gift/bounty", "*chariti*": "dative singular feminine - by grace/favor", "*henos anthrōpou*": "genitive singular masculine - of one man", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*eperisseusen*": "aorist active indicative, 3rd person singular - abounded/overflowed" }, "variants": { "*paraptōma*": "trespass/offense/transgression/fall", "*charisma*": "free gift/grace gift/favor", "*henos*": "one/single", "*apethanon*": "died/perished", "*charis*": "grace/favor/kindness", "*dōrea*": "gift/bounty/present", "*eperisseusen*": "abounded/overflowed/was abundant" } }
  • John 11:50-52 : 50 { "verseID": "John.11.50", "source": "Οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν, ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.", "text": "*Oude dialogizesthe hoti sympherei* us, *hina heis anthrōpos apothanē hyper tou laou*, and not whole the *ethnos apolētai*.", "grammar": { "*oude*": "negative conjunction - neither/nor/not even", "*dialogizesthe*": "present middle/passive indicative, 2nd person plural - you reason/consider/calculate", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is profitable/expedient/beneficial", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*heis*": "numeral, nominative masculine singular - one", "*anthrōpos*": "nominative masculine singular - man/human", "*apothanē*": "aorist active subjunctive, 3rd person singular - might die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou laou*": "genitive masculine singular - the people", "*mē*": "negative particle - not", "*holon*": "nominative neuter singular - whole/entire", "*to ethnos*": "nominative neuter singular - the nation", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish/be destroyed" }, "variants": { "*dialogizesthe*": "reason/consider/reckon/discuss", "*sympherei*": "is profitable/expedient/beneficial/advantageous", "*laou*": "people/nation/crowd", "*ethnos*": "nation/people/gentiles", "*apolētai*": "perish/be destroyed/be lost" } } 51 { "verseID": "John.11.51", "source": "Τοῦτο δὲ ἀφʼ ἑαυτοῦ οὐκ εἶπεν: ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, προεφήτευσεν ὅτι ἔμελλεν ὁ Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους·", "text": "This *de aph' heautou ouk eipen: alla archiereus ōn tou eniautou ekeinou, proephēteusen hoti emellen ho Iēsous apothnēskein hyper tou ethnous*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*aph' heautou*": "preposition + reflexive pronoun, genitive masculine singular - from himself", "*ouk*": "negative particle - not", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*alla*": "strong adversative conjunction - but", "*archiereus*": "nominative masculine singular - high priest", "*ōn*": "present active participle, nominative masculine singular - being", "*tou eniautou*": "genitive masculine singular - of the year", "*ekeinou*": "demonstrative pronoun, genitive masculine singular - that", "*proephēteusen*": "aorist active indicative, 3rd person singular - he prophesied", "*hoti*": "conjunction - that", "*emellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*ho Iēsous*": "nominative masculine singular - Jesus", "*apothnēskein*": "present active infinitive - to die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation" }, "variants": { "*aph' heautou*": "from himself/on his own initiative", "*archiereus*": "high priest/chief priest", "*eniautou*": "year/annual period", "*proephēteusen*": "prophesied/foretold", "*emellen*": "was about to/was going to/intended to", "*apothnēskein*": "to die/to be dying", "*ethnous*": "nation/people/ethnic group" } } 52 { "verseID": "John.11.52", "source": "Καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλʼ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.", "text": "And *ouch hyper tou ethnous monon, all' hina kai ta tekna tou Theou ta dieskorpismena synagagē eis hen*.", "grammar": { "*kai*": "conjunction - and/also", "*ouch*": "negative particle - not", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation", "*monon*": "adverb - only/alone", "*all'*": "strong adversative conjunction - but", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*kai*": "conjunction - also/even", "*ta tekna*": "accusative neuter plural - the children", "*tou Theou*": "genitive masculine singular - of God", "*ta dieskorpismena*": "perfect passive participle, accusative neuter plural - the ones having been scattered", "*synagagē*": "aorist active subjunctive, 3rd person singular - he might gather together", "*eis*": "preposition + accusative - into/to", "*hen*": "numeral, accusative neuter singular - one" }, "variants": { "*ethnous*": "nation/people/ethnic group", "*monon*": "only/alone/merely", "*tekna*": "children/offspring/descendants", "*dieskorpismena*": "scattered/dispersed/spread abroad", "*synagagē*": "gather together/collect/assemble", "*eis hen*": "into one/into unity/as one" } }
  • John 14:21-23 : 21 { "verseID": "John.14.21", "source": "Ὁ ἔχων τὰς ἐντολάς μου, καὶ τηρῶν αὐτάς, ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ Πατρός μου, καὶ ἐγὼ ἀγαπήσω αὐτόν, καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.", "text": "The one *echōn tas entolas* of me, and *tērōn autas*, *ekeinos estin* the one *agapōn me*: and the one *agapōn me agapēthēsetai hypo tou Patros* of me, and *egō agapēsō auton*, and *emphanisō autō emauton*.", "grammar": { "*echōn*": "present participle active, nominative, masculine, singular - having", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērōn*": "present participle active, nominative, masculine, singular - keeping", "*autas*": "accusative, feminine, plural pronoun - them", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*estin*": "present indicative, 3rd person singular - is", "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*agapēthēsetai*": "future indicative passive, 3rd person singular - will be loved", "*hypo tou Patros*": "preposition + genitive - by the Father", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*agapēsō*": "future indicative active, 1st person singular - I will love", "*auton*": "accusative, masculine, singular pronoun - him", "*emphanisō*": "future indicative active, 1st person singular - I will manifest/reveal", "*autō*": "dative, masculine, singular pronoun - to him", "*emauton*": "accusative, 1st person singular reflexive pronoun - myself" }, "variants": { "*entolas*": "commandments/instructions/precepts", "*tērōn*": "keeping/observing/guarding", "*agapōn*": "loving/cherishing/valuing highly", "*emphanisō*": "manifest/reveal/show/disclose" } } 22 { "verseID": "John.14.22", "source": "Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;", "text": "*Legei autō Ioudas*, not the *Iskariōtēs*, *Kyrie*, what *gegonen hoti hēmin melleis emphanizein seauton*, and not to the *kosmō*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*gegonen*": "perfect indicative active, 3rd person singular - has happened", "*hoti*": "conjunction - that", "*hēmin*": "dative, 1st person plural pronoun - to us", "*melleis*": "present indicative active, 2nd person singular - you are about to/intend to", "*emphanizein*": "present infinitive active - to manifest/reveal", "*seauton*": "accusative, 2nd person singular reflexive pronoun - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gegonen*": "has happened/has occurred/has come about", "*melleis*": "are about to/intend to/are going to", "*emphanizein*": "manifest/reveal/show/disclose", "*kosmō*": "world/ordered system/universe/human society" } } 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } }
  • John 21:15-17 : 15 { "verseID": "John.21.15", "source": "¶Ὅτε οὖν ἠρίστησαν, λέγει τῷ Σίμωνι Πέτρῳ ὁ Ἰησοῦς, Σίμων, Ἰωνᾶ, ἀγαπᾷς με πλεῖόν τούτων; Λέγει αὐτῷ, Ναὶ, Κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Βόσκε τὰ ἀρνία μου.", "text": "When *oun* *ēristēsan*, *legei* to-the *Simōni* *Petrō* the *Iēsous*, *Simōn*, *Iōna*, *agapas* me *pleion* these? *Legei* *autō*, Yes, *Kyrie*; you *oidas* that *philō* you. *Legei* *autō*, *Boske* the *arnia* of-me.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction - therefore/then", "*ēristēsan*": "aorist active indicative, 3rd person plural - they had eaten", "*legei*": "present active indicative, 3rd person singular - says", "*Simōni*": "dative, masculine, singular - to Simon", "*Petrō*": "dative, masculine, singular - to Peter", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*agapas*": "present active indicative, 2nd person singular - do you love", "*me*": "accusative, singular - me", "*pleion*": "comparative adverb - more than", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*autō*": "dative, masculine, singular - to him", "*Nai*": "particle of affirmation - yes", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Boske*": "present active imperative, 2nd person singular - feed", "*arnia*": "accusative, neuter, plural - lambs", "*mou*": "genitive, singular - of me/my" }, "variants": { "*ēristēsan*": "had eaten/had breakfast", "*agapas*": "do you love (agapaō - deeper, spiritual love)", "*pleion*": "more than/more completely than", "*philō*": "I love/have affection for (phileō - friendship love)", "*Boske*": "feed/tend/nourish", "*arnia*": "lambs/little sheep" } } 16 { "verseID": "John.21.16", "source": "Λέγει αὐτῷ πάλιν δεύτερον, Σίμων, Ἰωνᾶ, ἀγαπᾷς με; Λέγει αὐτῷ, Ναὶ, Κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Ποίμαινε τὰ πρόβατά μου.", "text": "*Legei* *autō* *palin* second, *Simōn*, *Iōna*, *agapas* me? *Legei* *autō*, Yes, *Kyrie*; you *oidas* that *philō* you. *Legei* *autō*, *Poimaine* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*palin*": "adverb - again", "*deuteron*": "accusative, neuter, singular - second time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*agapas*": "present active indicative, 2nd person singular - do you love", "*me*": "accusative, singular - me", "*Nai*": "particle of affirmation - yes", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Poimaine*": "present active imperative, 2nd person singular - shepherd", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*agapas*": "do you love (agapaō - deeper, spiritual love)", "*philō*": "I love/have affection for (phileō - friendship love)", "*Poimaine*": "shepherd/tend/take care of", "*probata*": "sheep/flock" } } 17 { "verseID": "John.21.17", "source": "Λέγει αὐτῷ τὸ τρίτον, Σίμων, Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, Φιλεῖς με; Καὶ εἶπεν αὐτῷ, Κύριε, σὺ πάντα οἶδας· σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς, Βόσκε τὰ πρόβατά μου.", "text": "*Legei* *autō* the third, *Simōn*, *Iōna*, *phileis* me? *elypēthē* the *Petros* that *eipen* *autō* the third, *Phileis* me? And *eipen* *autō*, *Kyrie*, you *panta* *oidas*; you *ginōskeis* that *philō* you. *Legei* *autō* the *Iēsous*, *Boske* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*to triton*": "accusative, neuter, singular - the third time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*phileis*": "present active indicative, 2nd person singular - do you love/have affection for", "*me*": "accusative, singular - me", "*elypēthē*": "aorist passive indicative, 3rd person singular - was grieved", "*Petros*": "nominative, masculine, singular - Peter", "*hoti*": "conjunction - that/because", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*to triton*": "accusative, neuter, singular - the third time", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*panta*": "accusative, neuter, plural - all things", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ginōskeis*": "present active indicative, 2nd person singular - you know/understand", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Boske*": "present active imperative, 2nd person singular - feed", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*phileis*": "do you love (phileō - friendship love)", "*elypēthē*": "was grieved/was sorrowful/was distressed", "*panta*": "all things/everything", "*oidas*": "you know (perfect - completed knowledge)", "*ginōskeis*": "you know/perceive/understand (present - ongoing knowledge)", "*Boske*": "feed/tend/nourish" } }
  • Matt 20:28 : 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }
  • Luke 7:42-47 : 42 { "verseID": "Luke.7.42", "source": "Μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο. Τίς οὖν αὐτῶν, εἶπέ, πλεῖον αὐτὸν ἀγαπήσει;", "text": "*Mē echontōn de autōn apodounai*, to both *echarisato*. Which *oun* of them, *eipe*, *pleion* him *agapēsei*?", "grammar": { "*Mē echontōn*": "genitive absolute, present participle with negative - not having/when they did not have", "*de*": "contrastive particle - but/and", "*autōn*": "genitive, masculine, plural - of them", "*apodounai*": "aorist infinitive - to pay back/return", "*echarisato*": "aorist, 3rd singular, middle - he forgave/showed favor", "*oun*": "inferential particle - therefore/then", "*eipe*": "aorist imperative, 2nd singular - tell/say", "*pleion*": "comparative adjective, accusative, neuter - more", "*agapēsei*": "future, 3rd singular - will love" }, "variants": { "*echarisato*": "forgave/canceled debt/showed favor freely", "*pleion*": "more/greater amount", "*agapēsei*": "will love/show devotion to" } } 43 { "verseID": "Luke.7.43", "source": "Ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν, Ὑπολαμβάνω ὅτι, ᾧ τὸ πλεῖον ἐχαρίσατο. Ὁ δὲ εἶπεν αὐτῷ, Ὀρθῶς ἔκρινας.", "text": "*Apokritheis de* the *Simōn eipen*, *Hypolambanō hoti*, to whom the *pleion echarisato*. The *de eipen autō*, *Orthōs ekrinas*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "transitional particle - and/but", "*eipen*": "aorist, 3rd singular - he said", "*Hypolambanō*": "present, 1st singular - I suppose/think", "*hoti*": "conjunction - that", "*pleion*": "comparative adjective, accusative, neuter - more", "*echarisato*": "aorist, 3rd singular, middle - he forgave/showed favor", "*autō*": "dative, masculine, singular - to him", "*Orthōs*": "adverb - correctly/rightly", "*ekrinas*": "aorist, 2nd singular - you judged" }, "variants": { "*Hypolambanō*": "I suppose/assume/understand", "*echarisato*": "forgave/canceled debt/showed favor freely", "*Orthōs*": "correctly/rightly/properly" } } 44 { "verseID": "Luke.7.44", "source": "Καὶ στραφεὶς πρὸς τὴν γυναῖκα, τῷ Σίμωνι ἔφη, Βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμαξεν.", "text": "And *strapheis pros* the *gynaika*, to the *Simōni ephē*, *Blepeis tautēn* the *gynaika*? *Eisēlthon sou eis* the *oikian*, *hydōr epi tous podas mou ouk edōkas*: this *de tois dakrysin ebrexen mou tous podas*, and with the *thrixin tēs kephalēs autēs exemaxen*.", "grammar": { "*strapheis*": "aorist participle, passive, nominative, masculine, singular - having turned", "*pros*": "preposition + accusative - toward", "*gynaika*": "accusative, feminine, singular - woman", "*Simōni*": "dative, masculine, singular - to Simon", "*ephē*": "imperfect, 3rd singular - was saying/said", "*Blepeis*": "present, 2nd singular - you see", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Eisēlthon*": "aorist, 1st singular - I entered", "*sou*": "genitive, 2nd singular - your", "*eis*": "preposition + accusative - into", "*oikian*": "accusative, feminine, singular - house", "*hydōr*": "accusative, neuter, singular - water", "*epi*": "preposition + accusative - for/upon", "*tous podas*": "accusative, masculine, plural - the feet", "*mou*": "genitive, 1st singular - my/of me", "*ouk edōkas*": "aorist, 2nd singular with negation - you did not give", "*de*": "contrastive particle - but", "*tois dakrysin*": "dative, neuter, plural - with tears", "*ebrexen*": "aorist, 3rd singular - she wet/moistened", "*thrixin*": "dative, feminine, plural - with hairs", "*tēs kephalēs*": "genitive, feminine, singular - of the head", "*autēs*": "genitive, feminine, singular - her/of her", "*exemaxen*": "aorist, 3rd singular - she wiped off" }, "variants": { "*strapheis*": "having turned/turned around", "*ephē*": "said/was saying/declared", "*dakrysin*": "tears/weeping", "*ebrexen*": "wet/moistened/drenched", "*exemaxen*": "wiped off/dried/cleansed" } } 45 { "verseID": "Luke.7.45", "source": "Φίλημά μοι οὐκ ἔδωκας: αὕτη δέ ἀφʼ ἧς εἰσῆλθον οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας.", "text": "*Philēma moi ouk edōkas*: this *de aph' hēs eisēlthon ou dielipen kataphilousa mou tous podas*.", "grammar": { "*Philēma*": "accusative, neuter, singular - kiss", "*moi*": "dative, 1st singular - to me", "*ouk edōkas*": "aorist, 2nd singular with negation - you did not give", "*de*": "contrastive particle - but/while", "*aph' hēs*": "preposition + relative pronoun, genitive, feminine, singular - from which [time]", "*eisēlthon*": "aorist, 1st singular - I entered", "*ou dielipen*": "aorist, 3rd singular with negation - did not cease", "*kataphilousa*": "present participle, active, nominative, feminine, singular - kissing repeatedly", "*mou*": "genitive, 1st singular - my/of me", "*tous podas*": "accusative, masculine, plural - the feet" }, "variants": { "*Philēma*": "kiss/token of affection", "*aph' hēs*": "from which time/since when", "*dielipen*": "ceased/stopped/left off", "*kataphilousa*": "kissing repeatedly/fervently kissing/showing affection by kissing" } } 46 { "verseID": "Luke.7.46", "source": "Ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας: αὕτη δὲ μύρῳ ἤλειψέν μου τοὺς πόδας.", "text": "With *elaiō* the *kephalēn mou ouk ēleipsas*: this *de myrō ēleipsen mou tous podas*.", "grammar": { "*elaiō*": "dative, neuter, singular - with oil", "*kephalēn*": "accusative, feminine, singular - head", "*mou*": "genitive, 1st singular - my/of me", "*ouk ēleipsas*": "aorist, 2nd singular with negation - you did not anoint", "*de*": "contrastive particle - but", "*myrō*": "dative, neuter, singular - with perfume/ointment", "*ēleipsen*": "aorist, 3rd singular - she anointed", "*mou*": "genitive, 1st singular - my/of me", "*tous podas*": "accusative, masculine, plural - the feet" }, "variants": { "*elaiō*": "oil/olive oil", "*ēleipsas*": "anointed/rubbed with oil/applied oil", "*myrō*": "perfume/fragrant ointment/costly oil", "*ēleipsen*": "anointed/applied/rubbed" } } 47 { "verseID": "Luke.7.47", "source": "Οὗ χάριν λέγω σοι, Ἀφέωνται αἱ ἁμαρτίαι αὐτῆς, αἱ πολλαί· ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.", "text": "*Hou charin legō soi*, *Apheōntai hai hamartiai autēs*, the *pollai*; *hoti ēgapēsen poly*: to whom *de oligon aphietai*, *oligon agapa*.", "grammar": { "*Hou charin*": "for this reason/therefore/because of which", "*legō*": "present, 1st singular - I say/tell", "*soi*": "dative, 2nd singular - to you", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*autēs*": "genitive, feminine, singular - her/of her", "*pollai*": "nominative, feminine, plural - many", "*hoti*": "causal conjunction - because", "*ēgapēsen*": "aorist, 3rd singular - she loved", "*poly*": "adverb - much", "*de*": "contrastive particle - but", "*oligon*": "accusative, neuter, singular - little", "*aphietai*": "present, passive, 3rd singular - is forgiven", "*oligon*": "accusative, neuter, singular - little", "*agapa*": "present, 3rd singular - loves" }, "variants": { "*Hou charin*": "for this reason/on account of which/therefore", "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs", "*ēgapēsen*": "loved/showed devotion/was grateful", "*aphietai*": "is forgiven/is released/is pardoned", "*agapa*": "loves/shows devotion/is grateful" } }
  • John 1:29 : 29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } }
  • Titus 3:3 : 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }
  • Eph 2:1-5 : 1 { "verseID": "Ephesians.2.1", "source": "Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν, καὶ ταῖς ἁμαρτίαις·", "text": "And you *ontas* *nekrous* in the *paraptōmasin*, and in the *hamartiais*", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*hamartiais*": "dative plural feminine - sins/failures" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*hamartiais*": "sins/failures to hit the mark/moral failures" } } 2 { "verseID": "Ephesians.2.2", "source": "Ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:", "text": "In which *pote* you *periepatesate* according to the *aiōna* of the *kosmou* this, according to the *archonta* of the *exousias* of the *aeros*, of the *pneumatos* *tou nyn energountos* in the *huiois* of the *apeitheias*", "grammar": { "*pote*": "adverb - once/formerly", "*periepatesate*": "aorist active indicative, 2nd person plural - walked about/conducted yourselves", "*aiōna*": "accusative singular masculine - age/era", "*kosmou*": "genitive singular masculine - world/system", "*archonta*": "accusative singular masculine - ruler/prince", "*exousias*": "genitive singular feminine - authority/power", "*aeros*": "genitive singular masculine - air/atmosphere", "*pneumatos*": "genitive singular neuter - spirit", "*tou nyn energountos*": "genitive singular, present active participle - the now working/operating", "*huiois*": "dative plural masculine - sons", "*apeitheias*": "genitive singular feminine - disobedience/rebellion" }, "variants": { "*periepatesate*": "walked/lived/conducted yourselves", "*aiōna*": "age/era/course", "*kosmou*": "world/ordered system/universe", "*archonta*": "ruler/prince/chief", "*exousias*": "authority/power/domain", "*aeros*": "air/atmosphere/spiritual realm", "*pneumatos*": "spirit/breath/wind", "*energountos*": "working/operating/energizing", "*huiois*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } } 3 { "verseID": "Ephesians.2.3", "source": "Ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν· καὶ ἤμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί.", "text": "Among whom also we all *anestraphēmen* *pote* in the *epithymiais* of the *sarkos* of us, *poiountes* the *thelēmata* of the *sarkos* and of the *dianoiōn*; and we *ēmen* *tekna* by *physei* of *orgēs*, as also the *loipoi*", "grammar": { "*anestraphēmen*": "aorist passive indicative, 1st person plural - conducted ourselves/lived/turned back", "*pote*": "adverb - once/formerly", "*epithymiais*": "dative plural feminine - desires/lusts/cravings", "*sarkos*": "genitive singular feminine - flesh/body/human nature", "*poiountes*": "present active participle, nominative plural masculine - doing/practicing", "*thelēmata*": "accusative plural neuter - wills/desires/wishes", "*dianoiōn*": "genitive plural feminine - thoughts/minds/understandings", "*ēmen*": "imperfect active indicative, 1st person plural - we were [continuous]", "*tekna*": "nominative plural neuter - children/offspring", "*physei*": "dative singular feminine - by nature/innately", "*orgēs*": "genitive singular feminine - wrath/anger", "*loipoi*": "nominative plural masculine - rest/remainder/others" }, "variants": { "*anestraphēmen*": "conducted ourselves/lived/behaved", "*epithymiais*": "desires/lusts/cravings/passions", "*sarkos*": "flesh/body/sinful human nature", "*thelēmata*": "wills/desires/wishes/intentions", "*dianoiōn*": "minds/thoughts/understandings/intentions", "*tekna*": "children/offspring/descendants", "*physei*": "by nature/innately/naturally", "*orgēs*": "wrath/anger/indignation", "*loipoi*": "rest/remainder/others/remaining ones" } } 4 { "verseID": "Ephesians.2.4", "source": "Ὁ δὲ Θεὸς, πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,", "text": "But *ho* *Theos*, *plousios* *ōn* in *eleei*, through the *pollēn* *agapēn* of him which he *ēgapēsen* us,", "grammar": { "*ho* *Theos*": "nominative singular masculine - the God", "*plousios*": "nominative singular masculine - rich/wealthy", "*ōn*": "present active participle, nominative singular masculine - being", "*eleei*": "dative singular neuter - mercy/compassion", "*pollēn*": "accusative singular feminine - much/great/abundant", "*agapēn*": "accusative singular feminine - love", "*ēgapēsen*": "aorist active indicative, 3rd person singular - loved" }, "variants": { "*plousios*": "rich/wealthy/abounding", "*eleei*": "mercy/compassion/pity", "*pollēn*": "great/much/abundant/extensive", "*agapēn*": "love/divine love/selfless love", "*ēgapēsen*": "loved/showed sacrificial love toward" } } 5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } }
  • Eph 3:18-19 : 18 { "verseID": "Ephesians.3.18", "source": "Ἵνα ἐξισχύσητε καταλαβέσθαι σὺν πᾶσιν τοῖς ἁγίοις, τί τὸ πλάτος, καὶ μῆκος, καὶ βάθος, καὶ ὕψος·", "text": "In order that you might *exischysēte katalabesthai syn pasin tois hagiois*, what is the *platos*, and *mēkos*, and *bathos*, and *hypsos*;", "grammar": { "*Hina*": "conjunction - in order that/so that", "*exischysēte*": "aorist, active, subjunctive, 2nd person, plural - you might be fully able", "*katalabesthai*": "aorist, middle, infinitive - to comprehend/grasp", "*syn*": "preposition with dative - with", "*pasin*": "dative, masculine, plural - all", "*tois hagiois*": "dative, masculine, plural - the saints/holy ones", "*ti*": "nominative, neuter, singular, interrogative - what", "*platos*": "nominative, neuter, singular - breadth/width", "*kai*": "conjunction - and", "*mēkos*": "nominative, neuter, singular - length", "*bathos*": "nominative, neuter, singular - depth", "*hypsos*": "nominative, neuter, singular - height" }, "variants": { "*exischysēte*": "you might be fully able/you might have power/you might be strong enough", "*katalabesthai*": "to comprehend/grasp/apprehend/lay hold of", "*hagiois*": "saints/holy ones/set apart ones", "*platos*": "breadth/width/expanse", "*mēkos*": "length/extent", "*bathos*": "depth/deepness", "*hypsos*": "height/loftiness/elevation" } } 19 { "verseID": "Ephesians.3.19", "source": "Γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ.", "text": "*Gnōnai* and the *hyperballousan tēs gnōseōs agapēn* of the *Christou*, in order that you might be *plērōthēte eis pan* the *plērōma* of the *Theou*.", "grammar": { "*Gnōnai*": "aorist, active, infinitive - to know", "*te*": "conjunction - and/also", "*hyperballousan*": "present, active, participle, accusative, feminine, singular - surpassing/exceeding", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*agapēn*": "accusative, feminine, singular - love", "*Christou*": "genitive, masculine, singular - of Christ", "*hina*": "conjunction - in order that/so that", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person, plural - you might be filled", "*eis*": "preposition with accusative - to/unto", "*pan*": "accusative, neuter, singular - all", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Gnōnai*": "to know/to understand/to experience", "*hyperballousan*": "surpassing/exceeding/going beyond", "*gnōseōs*": "knowledge/understanding/comprehension", "*agapēn*": "love/selfless love/divine love", "*plērōthēte*": "you might be filled/you might be completed/you might be made full", "*plērōma*": "fullness/completeness/that which fills" } }
  • Eph 6:24 : 24 { "verseID": "Ephesians.6.24", "source": "Ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἐν ἀφθαρσίᾳ. Ἀμήν.", "text": "The *charis* with *pantōn* of the ones *agapōntōn* the *Kyrion* of us *Iēsoun Christon* in *aphtharsia*. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace/favor", "*pantōn*": "genitive, masculine, plural - all/everyone", "*agapōntōn*": "present participle, genitive, masculine, plural - loving [continuous action]", "*Kyrion*": "accusative, masculine, singular - Lord/Master", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*aphtharsia*": "dative, feminine, singular - incorruptibility/immortality", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*charis*": "grace/favor/goodwill", "*pantōn*": "all/everyone/all people", "*agapōntōn*": "loving/having affection for", "*Kyrion*": "Lord/Master [divine title]", "*Iēsoun*": "Jesus [personal name]", "*Christon*": "Christ/Messiah/Anointed One", "*aphtharsia*": "incorruptibility/immortality/imperishability/sincerity", "*Amēn*": "truly/verily/so be it" } }
  • 1 Cor 16:22 : 22 { "verseID": "1 Corinthians.16.22", "source": "Εἴ τις οὐ φιλεῖ τὸν Κύριον Ἰησοῦν Χριστόν, ἤτω Ἀνάθεμα Μαρὰν ἀθα.", "text": "*Ei tis ou philei ton Kyrion Iēsoun Christon*, *ētō Anathema Maran atha*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*ou*": "negative particle - not", "*philei*": "present, indicative, active, 3rd person, singular - loves", "*ton Kyrion*": "accusative, masculine, singular - the Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*ētō*": "present, imperative, active, 3rd person, singular - let him be", "*Anathema*": "nominative, neuter, singular - accursed/devoted to destruction", "*Maran atha*": "Aramaic phrase - Our Lord comes/has come" }, "variants": { "*philei*": "loves/has affection for", "*Anathema*": "accursed/devoted to destruction/set apart for divine punishment", "*Maran atha*": "Our Lord comes/Our Lord, come!/The Lord is coming" } }
  • 2 Cor 8:8-9 : 8 { "verseID": "2 Corinthians.8.8", "source": "Οὐ κατʼ ἐπιταγὴν λέγω, ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς, καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων.", "text": "Not according to *epitagēn* I *legō*, but through the of others *spoudēs*, and the of your *agapēs* *gnēsion* *dokimazōn*.", "grammar": { "*Ou*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*epitagēn*": "accusative, feminine singular - command/order", "*legō*": "present indicative active, 1st person singular - I say/speak", "*alla*": "strong adversative conjunction - but", "*dia*": "preposition with genitive - through", "*heterōn*": "genitive, masculine plural - of others", "*spoudēs*": "genitive, feminine singular - earnestness/diligence", "*tēs*": "genitive, feminine singular article - of the", "*hymeteras*": "genitive, feminine singular possessive - your", "*agapēs*": "genitive, feminine singular - of love", "*gnēsion*": "accusative, neuter singular - genuineness/sincerity", "*dokimazōn*": "present participle active, nominative masculine singular - testing/proving" }, "variants": { "*epitagēn*": "command/order/directive/instruction", "*legō*": "I say/speak/tell", "*spoudēs*": "earnestness/diligence/eagerness/zeal", "*agapēs*": "love/charity/benevolence", "*gnēsion*": "genuineness/sincerity/authenticity", "*dokimazōn*": "testing/proving/examining/demonstrating" } } 9 { "verseID": "2 Corinthians.8.9", "source": "Γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι, διʼ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.", "text": "You *ginōskete* for the *charin* of the *Kyriou* of us *Iēsou Christou*, that, for you he *eptōcheusen*, *plousios* *ōn*, in order that you by the of that one *ptōcheia* might *ploutēsēte*.", "grammar": { "*Ginōskete*": "present indicative active, 2nd person plural - you know", "*gar*": "postpositive conjunction - for", "*charin*": "accusative, feminine singular - grace/favor", "*Kyriou*": "genitive, masculine singular - of Lord", "ἡμῶν": "genitive, 1st person plural - of us", "*Iēsou Christou*": "genitive, masculine singular - of Jesus Christ", "*hoti*": "conjunction - that/because", "*di*": "preposition with accusative - for/because of", "ὑμᾶς": "accusative, 2nd person plural - you", "*eptōcheusen*": "aorist indicative active, 3rd person singular - he became poor", "*plousios*": "nominative, masculine singular - rich", "*ōn*": "present participle active, nominative masculine singular - being", "*hina*": "conjunction - so that/in order that", "ὑμεῖς": "nominative, 2nd person plural - you", "*ekeinou*": "genitive, masculine singular demonstrative - of that one", "*ptōcheia*": "dative, feminine singular - poverty", "*ploutēsēte*": "aorist subjunctive active, 2nd person plural - you might become rich" }, "variants": { "*Ginōskete*": "you know/understand/recognize", "*charin*": "grace/favor/gift/blessing", "*Kyriou*": "Lord/Master", "*eptōcheusen*": "he became poor/he was impoverished", "*plousios*": "rich/wealthy/abundant", "*ōn*": "being/existing", "*ptōcheia*": "poverty/destitution/need", "*ploutēsēte*": "you might become rich/wealthy/abundant" } }
  • 1 Tim 5:6 : 6 { "verseID": "1 Timothy.5.6", "source": "Ἡ δὲ σπαταλῶσα ζῶσα τέθνηκεν.", "text": "*Hē* *de* *spatalōsa* *zōsa* *tethnēken*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and", "*spatalōsa*": "present active participle, nominative, feminine, singular - living luxuriously/self-indulgently", "*zōsa*": "present active participle, nominative, feminine, singular - living", "*tethnēken*": "perfect active indicative, 3rd person singular - has died/is dead" }, "variants": { "*spatalōsa*": "living luxuriously/indulging in pleasure/living sensually", "*tethnēken*": "has died/is dead [spiritually]" } }
  • John 11:25 : 25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } }
  • Song 1:4 : 4 { "verseID": "Song of Songs.1.4", "source": "מָשְׁכֵ֖נִי אַחֲרֶ֣יךָ נָּר֑וּצָה הֱבִיאַ֨נִי הַמֶּ֜לֶךְ חֲדָרָ֗יו נָגִ֤ילָה וְנִשְׂמְחָה֙ בָּ֔ךְ נַזְכִּ֤ירָה דֹדֶ֙יךָ֙ מִיַּ֔יִן מֵישָׁרִ֖ים אֲהֵבֽוּךָ׃", "text": "*māškēnî* *ʾaḥăreykā* *nārûṣāh* *hĕbîʾanî* the-*melek* *ḥădārāyw* *nāgîlāh* *wĕ*-*niśmĕḥāh* in-you *nazkîrāh* *dōdeykā* from-*yayin* *mêšārîm* *ʾăhēbûkā*", "grammar": { "*māškēnî*": "imperative verb, masculine singular with 1st singular object suffix - draw me", "*ʾaḥăreykā*": "preposition with 2nd masculine singular suffix - after you", "*nārûṣāh*": "cohortative verb, 1st plural - let us run", "*hĕbîʾanî*": "perfect verb, 3rd masculine singular with 1st singular object suffix - he has brought me", "*melek*": "noun, masculine, singular with definite article - the king", "*ḥădārāyw*": "noun, masculine, plural with 3rd masculine singular possessive suffix - his chambers", "*nāgîlāh*": "cohortative verb, 1st plural - let us rejoice", "*wĕ-niśmĕḥāh*": "cohortative verb, 1st plural with conjunction - and let us be glad", "*bāk*": "preposition with 2nd masculine singular suffix - in you", "*nazkîrāh*": "cohortative verb, 1st plural - let us remember/mention", "*dōdeykā*": "noun, masculine, plural with 2nd masculine singular possessive suffix - your loves/caresses", "*yayin*": "noun, masculine, singular with preposition *min* - than wine", "*mêšārîm*": "noun, masculine, plural - uprightly/rightly", "*ʾăhēbûkā*": "perfect verb, 3rd plural with 2nd masculine singular object suffix - they love you" }, "variants": { "*ḥădārāyw*": "his chambers/rooms/inner apartments", "*mêšārîm*": "rightly/justly/with uprightness/rightfully", "*dōdîm*": "loves/caresses/expressions of love" } }
  • Song 8:6-7 : 6 { "verseID": "Song of Songs.8.6", "source": "שִׂימֵ֨נִי כַֽחוֹתָ֜ם עַל־לִבֶּ֗ךָ כַּֽחוֹתָם֙ עַל־זְרוֹעֶ֔ךָ כִּֽי־עַזָּ֤ה כַמָּ֙וֶת֙ אַהֲבָ֔ה קָשָׁ֥ה כִשְׁא֖וֹל קִנְאָ֑ה רְשָׁפֶ֕יהָ רִשְׁפֵּ֕י אֵ֖שׁ שַׁלְהֶ֥בֶתְיָֽה׃", "text": "*śîmēnî* like-the-*ḥôtām* upon-*libbeḵā* like-the-*ḥôtām* upon-*zĕrôʿeḵā* for-*ʿazzâ* like-the-*māwet* *ʾahăbâ* *qāšâ* like-*šĕʾôl* *qinʾâ* *rĕšāpêhā* *rišpê* *ʾēš* *šalhebetyâ*", "grammar": { "*śîmēnî*": "qal imperative masculine singular + 1st person singular suffix - place me/set me", "*ḥôtām*": "masculine singular noun with definite article - the seal", "*libbeḵā*": "masculine singular noun + 2nd masculine singular suffix - your heart", "*ḥôtām*": "masculine singular noun with definite article - the seal", "*zĕrôʿeḵā*": "feminine singular noun + 2nd masculine singular suffix - your arm", "*ʿazzâ*": "adjective feminine singular - strong", "*māwet*": "masculine singular noun with definite article - the death", "*ʾahăbâ*": "feminine singular noun - love", "*qāšâ*": "adjective feminine singular - hard/cruel/severe", "*šĕʾôl*": "proper noun - Sheol/grave/underworld", "*qinʾâ*": "feminine singular noun - jealousy", "*rĕšāpêhā*": "masculine plural noun + 3rd feminine singular suffix - its flames", "*rišpê*": "construct masculine plural noun - flames of", "*ʾēš*": "feminine singular noun - fire", "*šalhebetyâ*": "feminine singular noun - flame of Yah/intense flame" }, "variants": { "*ḥôtām*": "seal/signet ring", "*ʿazzâ*": "strong/fierce/intense", "*qāšâ*": "hard/cruel/severe/unyielding", "*šĕʾôl*": "Sheol/grave/underworld/realm of the dead", "*qinʾâ*": "jealousy/zeal/passion", "*rĕšāpêhā*": "its flames/its sparks/its burning coals", "*šalhebetyâ*": "flame of Yah/divine flame/most intense flame" } } 7 { "verseID": "Song of Songs.8.7", "source": "מַ֣יִם רַבִּ֗ים לֹ֤א יֽוּכְלוּ֙ לְכַבּ֣וֹת אֶת־הָֽאַהֲבָ֔ה וּנְהָר֖וֹת לֹ֣א יִשְׁטְפ֑וּהָ אִם־יִתֵּ֨ן אִ֜ישׁ אֶת־כָּל־ה֤וֹן בֵּיתוֹ֙ בָּאַהֲבָ֔ה בּ֖וֹז יָב֥וּזוּ לֽוֹ׃ ס", "text": "*mayim rabbîm* not *yûḵĕlû* to-quench *ʾet*-the-*ʾahăbâ* and-*nĕhārôt* not *yišṭĕpûhā* if-*yittēn* *ʾîš* *ʾet*-all-*hôn* *bêtô* for-the-*ʾahăbâ* *bôz* *yābûzû* to-him", "grammar": { "*mayim*": "masculine plural noun - waters", "*rabbîm*": "adjective masculine plural - many/great", "*yûḵĕlû*": "qal imperfect 3rd person masculine plural - they are able/can", "*lĕḵabbôt*": "piel infinitive construct - to quench/extinguish", "*ʾahăbâ*": "feminine singular noun with definite article - the love", "*nĕhārôt*": "masculine plural noun - rivers", "*yišṭĕpûhā*": "qal imperfect 3rd person masculine plural + 3rd feminine singular suffix - they would flood/drown her", "*yittēn*": "qal imperfect 3rd person masculine singular - he would give", "*ʾîš*": "masculine singular noun - man", "*hôn*": "masculine singular noun - wealth/substance", "*bêtô*": "masculine singular noun + 3rd masculine singular suffix - his house", "*ʾahăbâ*": "feminine singular noun with definite article - the love", "*bôz*": "qal infinitive absolute - utterly despising", "*yābûzû*": "qal imperfect 3rd person masculine plural - they would despise", "*lô*": "preposition + 3rd masculine singular suffix - to him" }, "variants": { "*mayim rabbîm*": "many waters/mighty waters/great waters", "*yûḵĕlû*": "they are able/they can/they have power", "*lĕḵabbôt*": "to quench/to extinguish/to put out", "*yišṭĕpûhā*": "they would flood her/they would drown her/they would sweep her away", "*hôn*": "wealth/substance/riches/possessions", "*bôz yābûzû*": "they would utterly despise/they would completely scorn/with contempt they would contemn" } }
  • Luke 15:24 : 24 { "verseID": "Luke.15.24", "source": "Ὅτι οὗτος ὁ υἱός μου νεκρὸς ἦν, καὶ ἀνέζησεν· καὶ ἀπολωλὼς ἦν, καὶ εὑρέθη. Καὶ ἤρξαντο εὐφραίνεσθαι.", "text": "For this the *huios* of-me *nekros* *ēn*, and *anezēsen*; and *apolōlōs* *ēn*, and *heurethē*. And *ērxanto* *euphrainesthai*.", "grammar": { "*huios*": "noun, masculine singular, nominative - son", "μου": "personal pronoun, genitive, 1st person singular - of me", "*nekros*": "adjective, masculine singular, nominative - dead", "*ēn*": "imperfect active indicative, 3rd person singular of *eimi* - was", "*anezēsen*": "aorist active indicative, 3rd person singular - came to life again", "*apolōlōs*": "perfect active participle, masculine singular, nominative - having been lost", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*ērxanto*": "aorist middle indicative, 3rd person plural - they began", "*euphrainesthai*": "present passive infinitive - to celebrate/rejoice" }, "variants": { "*huios*": "son", "*nekros*": "dead/lifeless", "*anezēsen*": "came to life again/revived/became alive again", "*apolōlōs*": "having been lost/perished/gone astray", "*heurethē*": "was found/discovered", "*ērxanto*": "began/started", "*euphrainesthai*": "to celebrate/rejoice/be merry/make merry" } }
  • Luke 24:29 : 29 { "verseID": "Luke.24.29", "source": "Καὶ παρεβιάσαντο αὐτόν, λέγοντες, Μεῖνον μεθʼ ἡμῶν: ὅτι πρὸς ἑσπέραν ἐστίν, καὶ κέκλικεν ἡ ἡμέρα. Καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς.", "text": "And they *parebiasanto* him, *legontes*, *Meinon meth'* us: because *pros hesperan estin*, and *kekliken* the day. And he *eisēlthen tou meinai syn* them.", "grammar": { "*parebiasanto*": "aorist, 3rd plural, middle - urged strongly/constrained", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Meinon*": "aorist imperative, active, 2nd singular - stay/remain", "*meth'*": "preposition + genitive - with", "*pros*": "preposition + accusative - toward", "*hesperan*": "accusative, feminine, singular - evening", "*estin*": "present, 3rd singular - it is", "*kekliken*": "perfect, 3rd singular, active - has declined/is far spent", "*eisēlthen*": "aorist, 3rd singular, active - entered/went in", "*tou meinai*": "articular infinitive - to stay/remain", "*syn*": "preposition + dative - with" }, "variants": { "*parebiasanto*": "urged strongly/constrained/compelled", "*legontes*": "saying/telling", "*Meinon*": "stay/remain/abide", "*pros hesperan*": "toward evening/close to sunset", "*kekliken*": "has declined/is far spent/has drawn to a close", "*eisēlthen*": "entered/went in", "*tou meinai*": "to stay/remain/abide" } }
  • Isa 53:6 : 6 { "verseID": "Isaiah.53.6", "source": "כֻּלָּ֙נוּ֙ כַּצֹּ֣אן תָּעִ֔ינוּ אִ֥ישׁ לְדַרְכּ֖וֹ פָּנִ֑ינוּ וַֽיהוָה֙ הִפְגִּ֣יעַ בּ֔וֹ אֵ֖ת עֲוֺ֥ן כֻּלָּֽנוּ׃", "text": "All of us like the *tsoʾn* *taʿinu*, *ʾish* to his *darko* *paninu*, and *YHWH* *hiphgiaʿ* on him *ʾet* *ʿavon* all of us.", "grammar": { "*kullanu*": "masculine noun with 1st person plural suffix - all of us", "*ka-tsoʾn*": "preposition with collective noun - like the sheep/flock", "*taʿinu*": "qal perfect, 1st person plural - we went astray/wandered", "*ʾish*": "masculine singular noun - each man/each one", "*le-darko*": "preposition with masculine singular noun with 3rd person masculine singular suffix - to his way", "*paninu*": "qal perfect, 1st person plural - we turned/faced", "*wa-YHWH*": "conjunction with divine name - and YHWH", "*hiphgiaʿ*": "hiphil perfect, 3rd person masculine singular - caused to meet/laid upon", "*bo*": "preposition with 3rd person masculine singular suffix - on him", "*ʾet*": "direct object marker", "*ʿavon*": "masculine singular construct - iniquity of", "*kullanu*": "masculine noun with 1st person plural suffix - all of us" }, "variants": { "*tsoʾn*": "sheep/flock", "*taʿinu*": "we went astray/we wandered/we strayed", "*ʾish*": "each/everyone/each person", "*darko*": "his way/his path/his road", "*paninu*": "we turned/we faced/we went", "*hiphgiaʿ*": "laid upon/made to meet/caused to fall upon", "*ʿavon*": "iniquity/sin/guilt/punishment for sin" } }
  • Acts 4:19-20 : 19 { "verseID": "Acts.4.19", "source": "Ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον, Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε.", "text": "The *de* *Petros* and *Iōannēs* *apokrithentes* *pros* them *eipon*, If *dikaion* it is *enōpion* of the *Theou* you to *akouein* *mallon* than the *Theou*, *krinate*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*Iōannēs*": "nominative, masculine, singular - John", "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*pros*": "preposition + accusative - to/toward", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*dikaion*": "nominative, neuter, singular - righteous/just", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive, masculine, singular - God", "*akouein*": "present active infinitive - to hear/listen to/obey", "*mallon*": "adverb - rather/more", "*krinate*": "aorist active imperative, 2nd plural - judge/decide" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*dikaion*": "right/righteous/just", "*enōpion*": "before/in the sight of/in the presence of", "*akouein*": "to hear/listen to/obey/heed", "*mallon*": "rather/more/instead" } } 20 { "verseID": "Acts.4.20", "source": "Οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδομεν καὶ ἠκούσαμεν μὴ λαλεῖν.", "text": "Not *dynametha* *gar* we what *eidomen* and *ēkousamen* not *lalein*.", "grammar": { "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*gar*": "postpositive conjunction - for/because", "*eidomen*": "aorist active indicative, 1st plural - we saw", "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*lalein*": "present active infinitive - to speak" }, "variants": { "*dynametha*": "we are able/can", "*eidomen*": "we saw/observed/witnessed", "*ēkousamen*": "we heard/listened to", "*lalein*": "to speak/tell/talk about" } }
  • Acts 18:5 : 5 { "verseID": "Acts.18.5", "source": "Ὡς δὲ κατῆλθον ἀπὸ τῆς Μακεδονίας ὅ τε Σίλας καὶ ὁ Τιμόθεος, συνείχετο τῷ πνεύματι ὁ Παῦλος, διαμαρτυρόμενος τοῖς Ἰουδαίοις τὸν Χριστὸν Ἰησοῦν.", "text": "*Hōs de katēlthon apo tēs Makedonias ho te Silas kai ho Timotheos*, *syneicheto tō pneumati ho Paulos*, *diamartyromenos tois Ioudaiois ton Christon Iēsoun*.", "grammar": { "*Hōs*": "temporal conjunction - when/as", "*de*": "postpositive conjunction - and/but", "*katēlthon*": "aorist active indicative, 3rd person plural - came down/arrived", "*apo*": "preposition with genitive - from", "*tēs Makedonias*": "article + genitive feminine singular - Macedonia", "*ho te Silas*": "article + connective particle + nominative masculine singular - both Silas", "*kai*": "conjunction - and", "*ho Timotheos*": "article + nominative masculine singular - Timothy", "*syneicheto*": "imperfect passive indicative, 3rd person singular - was constrained/was pressed", "*tō pneumati*": "article + dative neuter singular - by the spirit", "*ho Paulos*": "article + nominative masculine singular - Paul", "*diamartyromenos*": "present middle/passive participle, nominative masculine singular - testifying/solemnly witnessing", "*tois Ioudaiois*": "article + dative masculine plural - to the Jews", "*ton Christon*": "article + accusative masculine singular - the Christ/Messiah", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*katēlthon*": "came down/arrived/returned", "*syneicheto*": "was constrained/was pressed/was occupied/was compelled", "*tō pneumati*": "by the spirit/in the spirit/by the Spirit (Holy Spirit)", "*diamartyromenos*": "testifying earnestly/solemnly witnessing/thoroughly attesting" } }
  • Rom 2:2 : 2 { "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } }
  • Job 32:18 : 18 { "verseID": "Job.32.18", "source": "כִּ֭י מָלֵ֣תִי מִלִּ֑ים הֱ֝צִיקַ֗תְנִי ר֣וּחַ בִּטְנִֽי׃", "text": "For *kî* *mālētî* *millîm* *hĕṣîqatnî* *rûaḥ* *biṭnî*", "grammar": { "*kî*": "conjunction - for/because", "*mālētî*": "qal perfect 1st person common singular - I am full of", "*millîm*": "noun feminine plural - words", "*hĕṣîqatnî*": "hiphil perfect 3rd person feminine singular + 1st person common singular suffix - it constrains me", "*rûaḥ*": "noun feminine singular construct - spirit of", "*biṭnî*": "noun feminine singular + 1st person common singular suffix - my belly/inner self" }, "variants": { "*mālētî millîm*": "I am full of words/I have much to say", "*hĕṣîqatnî*": "it constrains me/it compels me/it presses me", "*rûaḥ biṭnî*": "spirit of my belly/spirit within me/my inner spirit" } }
  • 1 Cor 2:14 : 14 { "verseID": "1 Corinthians.2.14", "source": "Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ: μωρία γὰρ αὐτῷ ἐστιν: καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.", "text": "*Psychikos* but (*de*) *anthrōpos* not *dechetai* the things of the *Pneumatos* of the *Theou*: *mōria* for to him *estin*: and not he is able (*dynatai*) *gnōnai*, because *pneumatikōs* they are *anakrinetai*.", "grammar": { "*Psychikos*": "nominative masculine singular adjective - natural/unspiritual/soulish", "*de*": "postpositive conjunction - but/and/now", "*anthrōpos*": "nominative masculine singular - man/human", "*dechetai*": "present middle indicative, 3rd person singular - receives/accepts", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Theou*": "genitive masculine singular - of God", "*mōria*": "nominative feminine singular - foolishness", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*gnōnai*": "aorist active infinitive - to know", "*pneumatikōs*": "adverb - spiritually", "*anakrinetai*": "present passive indicative, 3rd person singular - are discerned/examined" }, "variants": { "*Psychikos*": "natural/unspiritual/soulish/worldly", "*anthrōpos*": "human/man/person", "*dechetai*": "receives/accepts/welcomes", "*Pneumatos*": "Spirit/breath/wind", "*mōria*": "foolishness/absurdity/folly", "*dynatai*": "is able/can/has power to", "*gnōnai*": "to know/understand/comprehend", "*pneumatikōs*": "spiritually/by the Spirit", "*anakrinetai*": "are discerned/examined/judged/evaluated" } }
  • 2 Cor 3:7 : 7 { "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } }
  • 2 Cor 3:9 : 9 { "verseID": "2 Corinthians.3.9", "source": "Εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.", "text": "*Ei gar* the *diakonia* of the *katakriseōs* *doxa*, by much rather *perisseuei* the *diakonia* of the *dikaiosynēs* in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*katakriseōs*": "noun, genitive singular feminine - of condemnation", "*doxa*": "noun, nominative singular feminine - glory", "*perisseuei*": "present active indicative, 3rd person singular - abounds/exceeds", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*dikaiosynēs*": "noun, genitive singular feminine - of righteousness", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*katakriseōs*": "condemnation/judgment", "*doxa*": "glory/splendor/honor", "*perisseuei*": "abounds/exceeds/overflows/is more abundant", "*dikaiosynēs*": "righteousness/justice/uprightness" } }
  • Col 2:13 : 13 { "verseID": "Colossians.2.13", "source": "Καὶ ὑμᾶς, νεκροὺς ὄντας ἐν τοῖς παραπτώμασιν καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν σὺν αὐτῷ, χαρισάμενος ὑμῖν πάντα τὰ παραπτώματα·", "text": "And you, *nekrous* *ontas* in the *paraptōmasin* and the *akrobystia* of the *sarkos* of you, he *synezōopoiēsen* with him, having *charisamenos* to you all the *paraptōmata*;", "grammar": { "*nekrous*": "accusative, masculine, plural - dead ones", "*ontas*": "present active participle, accusative, masculine, plural - being", "*paraptōmasin*": "dative, neuter, plural - trespasses/offenses", "*akrobystia*": "dative, feminine, singular - uncircumcision/foreskin", "*sarkos*": "genitive, feminine, singular - flesh", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - he made alive together", "*charisamenos*": "aorist middle participle, nominative, masculine, singular - having forgiven/graciously given", "*paraptōmata*": "accusative, neuter, plural - trespasses/offenses" }, "variants": { "*nekrous*": "dead/lifeless", "*ontas*": "being/existing", "*paraptōmasin*": "trespasses/offenses/transgressions", "*akrobystia*": "uncircumcision/foreskin/gentile state", "*sarkos*": "flesh/body/human nature", "*synezōopoiēsen*": "made alive together with/quickened together", "*charisamenos*": "having forgiven/granted/graciously given", "*paraptōmata*": "trespasses/offenses/transgressions" } }
  • 1 Tim 2:6 : 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }