Verse 8

{ "verseID": "2 Timothy.1.8", "source": "Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ: ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ·", "text": "Not therefore *epaischynthēs* the *martyrion* of the *Kyriou* of us, nor me the *desmion* of him: but *synkakopathēson* with the *euangeliō* according to *dynamin Theou*;", "grammar": { "*epaischynthēs*": "aorist passive subjunctive, 2nd singular - you should be ashamed", "*martyrion*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - possession", "*hēmōn*": "genitive, 1st plural - possession", "*eme*": "accusative, 1st singular - direct object", "*desmion*": "accusative, masculine, singular - apposition to eme", "*autou*": "genitive, masculine, singular - possession", "*synkakopathēson*": "aorist active imperative, 2nd singular - suffer together with", "*euangeliō*": "dative, neuter, singular - association/accompaniment", "*dynamin*": "accusative, feminine, singular - object of preposition", "*Theou*": "genitive, masculine, singular - source/possession" }, "variants": { "*epaischynthēs*": "be ashamed of/feel shame about", "*martyrion*": "testimony/witness/evidence", "*desmion*": "prisoner/captive/one in chains", "*synkakopathēson*": "suffer hardship with/endure affliction together/share in suffering", "*euangeliō*": "gospel/good news", "*dynamin*": "power/strength/ability" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Vær derfor ikke skamfull over vitnesbyrdet om vår Herre, eller over meg hans fange, men del i lidelsene for evangeliet etter Guds kraft;

• NT, oversatt fra gresk

  Derfor må du ikke skamme deg over vitnesbyrdet om vår Herre, eller over meg, hans fange; men vær med i lidelsene med meg med Guds kraft,

• Norsk King James

  Vær derfor ikke skamfull over vitnesbyrdet om vår Herre, eller over meg, hans fange; men del i lidelsene for evangeliet ved Guds kraft.

• Modernisert Norsk Bibel 1866

  Så skam deg derfor ikke over vårt Herres vitnesbyrd eller over meg, hans fange, men ta del i lidelsene for evangeliet ved Guds kraft.

• KJV/Textus Receptus til norsk

  Skam deg derfor ikke for vitnesbyrdet om vår Herre, og heller ikke for meg hans fange; men lid ondt sammen med meg for evangeliet etter Guds kraft,

• Den norske oversettelsen av Det Nye Testamente

  Skam deg derfor ikke over vitnesbyrdet om vår Herre, heller ikke over meg, hans fange. Men lid med i evangeliets motgang etter Guds kraft.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Så skam deg derfor ikke over vitnesbyrdet om vår Herre, heller ikke over meg, hans fange, men bli med meg i lidelsene for evangeliet ved Guds kraft.

• o3-mini KJV Norsk

  Så skam deg ikke for Herrens vitnesbyrd eller for meg, hans fange, men del i evangeliets lidelser etter Guds kraft;

• gpt4.5-preview

  Skam deg derfor ikke over vår Herres vitnesbyrd, heller ikke meg, hans fange, men vær med å lide for evangeliet etter den kraft Gud gir,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Skam deg derfor ikke over vår Herres vitnesbyrd, heller ikke meg, hans fange, men vær med å lide for evangeliet etter den kraft Gud gir,

• Lingvistisk bibeloversettelse fra grunntekst

  Skam deg derfor ikke over vårt Herres vitnesbyrd, heller ikke over meg, hans fangne, men lid med meg for evangeliet, ved Guds kraft.

• Linguistic Bible Translation from Source Texts

  So do not be ashamed of the testimony about our Lord or of me, His prisoner. Instead, join with me in suffering for the gospel by the power of God.

• NT, oversatt fra gresk Aug2024

  Skam deg derfor ikke for vitnesbyrdet om vår Herre, heller ikke for meg, hans fange. Men bli med meg i å lide ondt for evangeliet etter Guds kraft.

• Original Norsk Bibel 1866

  Derfor skam dig ikke ved vor Herres Vidnesbyrd eller ved mig, hans Bundne, men lid Ondt med Evangelium ved Guds Kraft,

• King James Version 1769 (Standard Version)

  Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

• KJV 1769 norsk

  Vær derfor ikke skamfull over vår Herres vitnesbyrd, eller over meg, hans fange, men bli med meg i lidelsene for evangeliet etter Guds kraft;

• KJV1611 - Moderne engelsk

  Therefore do not be ashamed of the testimony of our Lord, nor of me His prisoner, but share in the afflictions of the gospel according to the power of God;

• King James Version 1611 (Original)

  Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

• Norsk oversettelse av Webster

  Skam deg derfor ikke over vitnesbyrdet om vår Herre, ei heller over meg, hans fange; men bær elendigheten for evangeliet ved Guds kraft,

• Norsk oversettelse av Youngs Literal Translation

  Skam deg derfor ikke over vår Herres vitnesbyrd, og heller ikke over meg, hans fange, men lid ondt sammen med evangeliet ved Guds kraft,

• Norsk oversettelse av ASV1901

  Skam deg derfor ikke over vårt Herres vitnesbyrd, heller ikke over meg, hans fange, men lid med meg for evangeliet, ved Guds kraft;

• Norsk oversettelse av BBE

  Skam deg derfor ikke over vitnesbyrdet om vår Herre eller over meg, hans fange, men lid for evangeliet etter Guds kraft.

• Tyndale Bible (1526/1534)

  Be not a shamed to testyfye oure LORde nether be a shamed of me which am bounde for his sake: but suffre adversite with ye gospell also thorow ye power of god

• Coverdale Bible (1535)

  Be not thou asshamed therfore of ye testimony of or LORDE, nether of me, which am his presoner: but suffre thou aduersite also wt the Gospell, acordinge to the power of God

• Geneva Bible (1560)

  Be not therefore ashamed of the testimonie of our Lord, neither of me his prisoner: but be partaker of the afflictions of the Gospel, according to the power of God,

• Bishops' Bible (1568)

  Be not thou therfore ashamed of the testimonie of our Lorde, neither of me his prisoner: but suffer thou aduersitie with the Gospell, accordyng to the power of God,

• Authorized King James Version (1611)

  Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

• Webster's Bible (1833)

  Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Gospel according to the power of God,

• Young's Literal Translation (1862/1898)

  therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,

• American Standard Version (1901)

  Be not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God;

• Bible in Basic English (1941)

  Have no feeling of shame, then, for the witness of our Lord or for me, his prisoner: but undergo all things for the good news in the measure of the power of God;

• World English Bible (2000)

  Therefore don't be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,

• NET Bible® (New English Translation)

  So do not be ashamed of the testimony about our Lord or of me, a prisoner for his sake, but by God’s power accept your share of suffering for the gospel.

Referenced Verses

• Mark 8:38 : 38 { "verseID": "Mark.8.38", "source": "Ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν, ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.", "text": "Whoever for might be *epaischynthē* me and the *emous* *logous* in the *genea* this the *moichalidi* and *hamartōlō*; also the *Huios* of *anthrōpou* will be *epaischynthēsetai* him, when he might *elthē* in the *doxē* of the *Patros* of him with the *angelōn* the *hagiōn*.", "grammar": { "*epaischynthē*": "verb, aorist passive subjunctive, 3rd person singular - he might be ashamed of", "*emous*": "adjective, masculine accusative plural - my", "*logous*": "noun, masculine accusative plural - words", "*genea*": "noun, feminine dative singular - generation", "*moichalidi*": "adjective, feminine dative singular - adulterous", "*hamartōlō*": "adjective, feminine dative singular - sinful", "*Huios*": "noun, masculine nominative singular - Son", "*anthrōpou*": "noun, masculine genitive singular - of man", "*epaischynthēsetai*": "verb, future passive indicative, 3rd person singular - he will be ashamed of", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - he might come", "*doxē*": "noun, feminine dative singular - glory", "*Patros*": "noun, masculine genitive singular - of Father", "*angelōn*": "noun, masculine genitive plural - of angels", "*hagiōn*": "adjective, masculine genitive plural - holy" }, "variants": { "*epaischynthē*": "he might be ashamed of/embarrassed by", "*emous*": "my/mine", "*logous*": "words/sayings/statements", "*genea*": "generation/age/race", "*moichalidi*": "adulterous/unfaithful", "*hamartōlō*": "sinful/sinning", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/humanity", "*epaischynthēsetai*": "he will be ashamed of/embarrassed by", "*elthē*": "he might come/arrive", "*doxē*": "glory/splendor/majesty", "*Patros*": "of Father/parent", "*angelōn*": "of angels/messengers", "*hagiōn*": "holy/set apart/sacred" } }
• 2 Tim 4:5 : 5 { "verseID": "2 Timothy.4.5", "source": "Σὺ δὲ νῆφε ἐν πάσιν, κακοπάθησον, ἔργον ποίησον εὐαγγελιστοῦ, τὴν διακονίαν σου πληροφόρησον.", "text": "You *de* *nēphe* in all, *kakopathēson*, *ergon* *poiēson* *euangelistou*, the *diakonian* of you *plērophorēson*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*nēphe*": "imperative, present active, 2nd person singular - be sober/vigilant/alert", "*kakopathēson*": "imperative, aorist active, 2nd person singular - endure hardship/suffer", "*ergon*": "noun, accusative neuter singular - work/deed", "*poiēson*": "imperative, aorist active, 2nd person singular - do/perform/accomplish", "*euangelistou*": "noun, genitive masculine singular - of evangelist", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*plērophorēson*": "imperative, aorist active, 2nd person singular - fulfill completely/carry out fully" }, "variants": { "*nēphe*": "be sober/vigilant/watchful/clear-headed", "*kakopathēson*": "endure hardship/suffer/endure affliction", "*ergon*": "work/deed/task", "*poiēson*": "do/perform/accomplish/make", "*euangelistou*": "evangelist/proclaimer of good news", "*diakonian*": "ministry/service/office", "*plērophorēson*": "fulfill completely/accomplish fully/carry out fully" } }
• 2 Tim 2:9 : 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } }
• Rev 12:11 : 11 { "verseID": "Revelation.12.11", "source": "Καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ Ἀρνίου, καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν· καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου.", "text": "And they *enikēsan* him *dia* the *haima* of the *Arniou*, and *dia* the *logon* of the *martyrias* of them; and not *ēgapēsan* the *psychēn* of them *achri thanatou*.", "grammar": { "*enikēsan*": "aorist active, 3rd plural - they overcame", "*dia*": "preposition + accusative - because of/through", "*haima*": "accusative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - Lamb", "*logon*": "accusative, masculine, singular - word", "*martyrias*": "genitive, feminine, singular - testimony/witness", "*ēgapēsan*": "aorist active, 3rd plural - they loved", "*psychēn*": "accusative, feminine, singular - soul/life", "*achri*": "preposition + genitive - until/as far as", "*thanatou*": "genitive, masculine, singular - death" }, "variants": { "*enikēsan*": "overcame/conquered/were victorious over", "*dia*": "because of/through/by means of", "*haima*": "blood/bloodshed", "*Arniou*": "Lamb (diminutive form, referring to Christ)", "*logon*": "word/message/account", "*martyrias*": "testimony/witness/evidence", "*psychēn*": "soul/life/self", "*achri thanatou*": "unto death/until death/even facing death" } }
• Rom 1:16 : 16 { "verseID": "Romans.1.16", "source": "Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ: δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι· Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι.", "text": "*Ou* *gar* *epaischynomai* the *euangelion* the *Christou*: *dynamis* *gar* *Theou* *estin* *eis* *sōtērian* *panti* the *pisteuonti*· *Ioudaiō* *te* *prōton*, *kai* *Hellēni*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for", "*epaischynomai*": "present middle indicative, 1st person singular - I am ashamed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*dynamis*": "nominative, feminine, singular - power", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present active indicative, 3rd person singular - it is", "*eis*": "preposition + accusative - unto", "*sōtērian*": "accusative, feminine, singular - salvation", "*panti*": "dative, masculine, singular, adjective - to everyone", "*pisteuonti*": "present active participle, dative, masculine, singular - believing", "*Ioudaiō*": "dative, masculine, singular - to Jew", "*te*": "conjunction - both", "*prōton*": "adverb - first", "*kai*": "conjunction - and", "*Hellēni*": "dative, masculine, singular - to Greek" }, "variants": { "*epaischynomai*": "I am ashamed/embarrassed", "*euangelion*": "gospel/good news", "*dynamis*": "power/might/strength", "*sōtērian*": "salvation/deliverance/preservation", "*pisteuonti*": "believing/trusting/having faith" } }
• Eph 3:1 : 1 { "verseID": "Ephesians.3.1", "source": "¶Τούτου χάριν ἐγὼ Παῦλος, ὁ δέσμιος τοῦ Χριστοῦ Ἰησοῦ ὑπὲρ ὑμῶν τῶν Ἐθνῶν,", "text": "Of this *charin* I *Paulos*, the *desmios* of the *Christou Iēsou hyper* you the *Ethnōn*,", "grammar": { "*Toutou*": "genitive, neuter, singular - of this/for this reason", "*charin*": "preposition with genitive - for the sake of/because of", "*egō*": "nominative, 1st person, singular - I", "*Paulos*": "nominative, masculine, singular - Paul", "*desmios*": "nominative, masculine, singular - prisoner/bound one", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*hyper*": "preposition with genitive - on behalf of/for", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations" }, "variants": { "*desmios*": "prisoner/captive/bound one", "*hyper*": "on behalf of/for the sake of/concerning", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }
• 2 Tim 1:12 : 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }
• 2 Tim 1:16 : 16 { "verseID": "2 Timothy.1.16", "source": "Δῴη ἔλεος ὁ Κύριος τῷ Ὀνησιφόρου οἴκῳ· ὅτι πολλάκις με ἀνέψυξεν, καὶ τὴν ἅλυσίν μου οὐκ ἐπῆσχύνθη:", "text": "*Dōē eleos* the *Kyrios* to the *Onēsiphorou oikō*; because *pollakis* me *anepsyxen*, and the *halysin* of me not *epēschynthē*:", "grammar": { "*Dōē*": "aorist active optative, 3rd singular - may he give", "*eleos*": "accusative, neuter, singular - direct object", "*Kyrios*": "nominative, masculine, singular - subject", "*Onēsiphorou*": "genitive, masculine, singular - possession", "*oikō*": "dative, masculine, singular - indirect object", "*pollakis*": "adverb - often/frequently", "*me*": "accusative, 1st singular - direct object", "*anepsyxen*": "aorist active indicative, 3rd singular - refreshed", "*halysin*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*epēschynthē*": "aorist passive indicative, 3rd singular - was ashamed of" }, "variants": { "*Dōē*": "may give/grant/bestow", "*eleos*": "mercy/compassion/pity", "*oikō*": "house/household/family", "*pollakis*": "often/frequently/many times", "*anepsyxen*": "refreshed/revived/gave relief", "*halysin*": "chain/fetter" } }
• 2 Tim 2:3 : 3 { "verseID": "2 Timothy.2.3", "source": "Σὺ οὖν κακοπάθησον, ὡς καλὸς στρατιώτης Ἰησοῦ Χριστοῦ.", "text": "*Sy oun kakopathēson*, as *kalos stratiōtēs Iēsou Christou*.", "grammar": { "*Sy*": "nominative, singular, personal pronoun - you", "*oun*": "inferential particle - therefore/then", "*kakopathēson*": "aorist, imperative, active, 2nd singular - suffer hardship", "*hōs*": "comparative particle - as/like", "*kalos*": "nominative, masculine, singular, adjective - good", "*stratiōtēs*": "nominative, masculine, singular - soldier", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*kakopathēson*": "suffer hardship/endure suffering/undergo difficulties", "*kalos*": "good/noble/excellent", "*stratiōtēs*": "soldier/warrior" } }
• 1 Thess 3:4 : 4 { "verseID": "1 Thessalonians.3.4", "source": "Καὶ γὰρ, ὅτε πρὸς ὑμᾶς ἦμεν, προελέγομεν ὑμῖν ὅτι μέλλομεν θλίβεσθαι· καθὼς καὶ ἐγένετο, καὶ οἴδατε.", "text": "And for, when *pros* you we *ēmen*, we *proelegomen* to you that we *mellomen* *thlibesthai*; *kathōs* also *egeneto*, and you *oidate*.", "grammar": { "*pros*": "preposition + accusative - with/toward you", "*ēmen*": "imperfect active indicative, 1st person plural - we were", "*proelegomen*": "imperfect active indicative, 1st person plural - we were telling beforehand", "*mellomen*": "present active indicative, 1st person plural - we are about to", "*thlibesthai*": "present passive infinitive - to be afflicted", "*kathōs*": "adverb - just as/according as", "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*proelegomen*": "we were telling beforehand/foretelling/predicting", "*mellomen*": "we are about to/going to/intend to", "*thlibesthai*": "to be afflicted/troubled/pressured/distressed", "*egeneto*": "it happened/came to pass/occurred" } }
• 2 Tim 4:17 : 17 { "verseID": "2 Timothy.4.17", "source": "Ὁ δὲ Κύριός μοι παρέστη, καὶ ἐνεδυνάμωσέν με· ἵνα διʼ ἐμοῦ τὸ κήρυγμα πληροφορηθῇ, καὶ ἀκούσῃ πάντα τὰ Ἔθνη: καὶ ἐρρύσθην ἐκ στόματος λέοντος.", "text": "The *de* *Kyrios* to me *parestē*, and *enedynamōsen* me; that through *emou* the *kērygma* *plērophorēthē*, and *akousē* all the *Ethnē*: and *errusthēn* from *stomatos* of *leontos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Kyrios*": "noun, nominative masculine singular - Lord", "*parestē*": "aorist indicative active, 3rd person singular - stood by/was present with", "*enedynamōsen*": "aorist indicative active, 3rd person singular - strengthened/empowered", "*emou*": "personal pronoun, genitive singular - me/my", "*kērygma*": "noun, nominative neuter singular - proclamation/preaching", "*plērophorēthē*": "subjunctive, aorist passive, 3rd person singular - might be fully proclaimed", "*akousē*": "subjunctive, aorist active, 3rd person singular - might hear", "*Ethnē*": "noun, nominative neuter plural - Gentiles/nations", "*errusthēn*": "aorist indicative passive, 1st person singular - I was rescued/delivered", "*stomatos*": "noun, genitive neuter singular - mouth", "*leontos*": "noun, genitive masculine singular - lion" }, "variants": { "*parestē*": "stood by/was present with/supported", "*enedynamōsen*": "strengthened/empowered/enabled", "*kērygma*": "proclamation/preaching/message", "*plērophorēthē*": "might be fully proclaimed/fulfilled/completed", "*Ethnē*": "Gentiles/nations/peoples", "*errusthēn*": "was rescued/delivered/saved from", "*stomatos*": "mouth/opening/jaws", "*leontos*": "lion/powerful adversary" } }
• 1 Pet 1:5 : 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }
• 1 Pet 4:13-15 : 13 { "verseID": "1 Peter.4.13", "source": "Ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν· χαίρετε, ἵνα, καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ, χαρῆτε ἀγαλλιώμενοι.", "text": "But *katho koinōneite tois tou Christou pathēmasin*; *chairete*, that also in the *apokalypsei* of the *doxēs* of him, you may *charēte agalliōmenoi*.", "grammar": { "*katho*": "conjunction - to the degree that/inasmuch as", "*koinōneite*": "present active indicative, 2nd person plural - you participate/share", "*tois pathēmasin*": "dative, neuter, plural - in the sufferings", "*tou Christou*": "genitive, masculine, singular - of Christ", "*chairete*": "present active imperative, 2nd person plural - rejoice", "*apokalypsei*": "dative, feminine, singular - revelation/unveiling", "*doxēs*": "genitive, feminine, singular - of glory", "*charēte*": "aorist passive subjunctive, 2nd person plural - you may rejoice", "*agalliōmenoi*": "present middle participle, nominative, masculine, plural - exulting/being exceedingly glad" }, "variants": { "*koinōneite*": "participate/share/partake/have fellowship", "*pathēmasin*": "sufferings/afflictions", "*apokalypsei*": "revelation/unveiling/disclosure", "*agalliōmenoi*": "exulting/being exceedingly glad/rejoicing greatly" } } 14 { "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } } 15 { "verseID": "1 Peter.4.15", "source": "Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριοεπίσκοπος.", "text": "For not any of you *paschetō* as *phoneus*, or *kleptēs*, or *kakopoios*, or as *allotriepiskopos*.", "grammar": { "*paschetō*": "present active imperative, 3rd person singular - let him suffer", "*phoneus*": "nominative, masculine, singular - murderer", "*kleptēs*": "nominative, masculine, singular - thief", "*kakopoios*": "nominative, masculine, singular - evildoer", "*allotriepiskopos*": "nominative, masculine, singular - meddler in others' affairs" }, "variants": { "*kakopoios*": "evildoer/criminal/wrongdoer", "*allotriepiskopos*": "meddler/busybody/one who oversees others' affairs/intruder in others' matters" } }
• Rom 8:17-18 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } } 18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }
• 2 Cor 12:9-9 : 9 { "verseID": "2 Corinthians.12.9", "source": "Καὶ εἴρηκέν μοι, Ἀρκεῖ σοι ἡ χάρις μου: ἡ γὰρ δύναμις μου ἐν ἀσθενείᾳ τελειοῦται. Ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τοῦ Χριστοῦ.", "text": "And he *eirēken* to me, *Arkei* to you the *charis* of me: the for *dynamis* of me in *astheneia teleoutai*. Most gladly therefore rather *kauchēsomai* in the *astheneiais* of me, *hina episkēnōsē* upon me the *dynamis* of the *Christou*.", "grammar": { "*eirēken*": "perfect indicative, active, 3rd singular - he has said", "*Arkei*": "present indicative, active, 3rd singular - is sufficient", "*charis*": "nominative, feminine, singular - grace/favor", "*dynamis*": "nominative, feminine, singular - power/strength", "*astheneia*": "dative, feminine, singular - in weakness/infirmity", "*teleoutai*": "present indicative, passive, 3rd singular - is perfected/completed", "*kauchēsomai*": "future indicative, middle, 1st singular - I will boast/glory", "*astheneiais*": "dative, feminine, plural - in weaknesses/infirmities", "*hina*": "conjunction - so that/in order that", "*episkēnōsē*": "aorist subjunctive, active, 3rd singular - might rest upon/dwell upon", "*dynamis*": "nominative, feminine, singular - power/strength", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*eirēken*": "he has said/he has spoken/he has told", "*Arkei*": "is sufficient/is enough/satisfies", "*charis*": "grace/favor/kindness", "*dynamis*": "power/strength/might/ability", "*astheneia*": "weakness/infirmity/frailty", "*teleoutai*": "is perfected/is completed/is made perfect", "*kauchēsomai*": "I will boast/I will glory/I will exult", "*episkēnōsē*": "might rest upon/might dwell upon/might tabernacle upon" } } 10 { "verseID": "2 Corinthians.12.10", "source": "Διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις ὑπὲρ Χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.", "text": "Therefore I *eudokō* in *astheneiais*, in *hybresin*, in *anagkais*, in *diōgmois*, in *stenochōriais* for *Christou*: when for I *asthenō*, then *dynatos eimi*.", "grammar": { "*eudokō*": "present indicative, active, 1st singular - I am well pleased/take pleasure in", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities", "*hybresin*": "dative, feminine, plural - insults/reproaches", "*anagkais*": "dative, feminine, plural - necessities/hardships", "*diōgmois*": "dative, masculine, plural - persecutions", "*stenochōriais*": "dative, feminine, plural - distresses/difficulties", "*Christou*": "genitive, masculine, singular - of Christ/for Christ's sake", "*asthenō*": "present indicative, active, 1st singular - I am weak", "*dynatos*": "nominative, masculine, singular - powerful/strong", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*eudokō*": "I am well pleased/I take pleasure in/I delight in", "*astheneiais*": "weaknesses/infirmities/frailties", "*hybresin*": "insults/reproaches/injuries", "*anagkais*": "necessities/hardships/constraints", "*diōgmois*": "persecutions/pursuits", "*stenochōriais*": "distresses/difficulties/constraints", "*asthenō*": "I am weak/I am feeble/I lack strength", "*dynatos*": "powerful/strong/mighty/able" } }
• Phil 1:7 : 7 { "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }
• Phil 3:10 : 10 { "verseID": "Philippians.3.10", "source": "Τοῦ γνῶναι αὐτὸν, καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ, καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ, συμμορφούμενος τῷ θανάτῳ αὐτοῦ·", "text": "The *gnōnai* him, and the *dynamin* of the *anastaseōs* of him, and the *koinōnian* of the *pathēmatōn* of him, *symmorphoumenos* to the *thanatō* of him;", "grammar": { "*gnōnai*": "infinitive, aorist, active - to know", "*dynamin*": "accusative, feminine, singular - power", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*koinōnian*": "accusative, feminine, singular - fellowship/participation", "*pathēmatōn*": "genitive, neuter, plural - sufferings", "*symmorphoumenos*": "participle, present, passive/middle, nominative, masculine, singular - being conformed", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*gnōnai*": "to know/to experience/to understand", "*dynamin*": "power/might/strength", "*koinōnian*": "fellowship/participation/sharing", "*pathēmatōn*": "sufferings/afflictions", "*symmorphoumenos*": "being conformed/configured/made like" } }
• Eph 3:13 : 13 { "verseID": "Ephesians.3.13", "source": "Διὸ αἰτοῦμαι μὴ ἐκκακεῖν ἐν ταῖς θλίψεσίν μου ὑπὲρ ὑμῶν, ἥτις ἐστὶν δόξα ὑμῶν.", "text": "Therefore I *aitoumai mē ekkakein en* the *thlipsesin* of me *hyper* you, which *estin doxa* of you.", "grammar": { "*Dio*": "conjunction - therefore/wherefore", "*aitoumai*": "present, middle, indicative, 1st person, singular - I ask/request", "*mē*": "negative particle - not", "*ekkakein*": "present, active, infinitive - to lose heart/become discouraged", "*en*": "preposition with dative - in", "*thlipsesin*": "dative, feminine, plural - tribulations/afflictions", "*mou*": "genitive, 1st person, singular - of me/my", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*hētis*": "nominative, feminine, singular, relative - which", "*estin*": "present, active, indicative, 3rd person, singular - is", "*doxa*": "nominative, feminine, singular - glory/honor", "*hymōn*": "genitive, 2nd person, plural - of you/your" }, "variants": { "*aitoumai*": "I ask/I request/I beg", "*ekkakein*": "to lose heart/become discouraged/be disheartened/grow weary", "*thlipsesin*": "tribulations/afflictions/troubles/sufferings", "*hyper*": "for/on behalf of/for the sake of", "*doxa*": "glory/honor/splendor" } }
• Eph 4:1 : 1 { "verseID": "Ephesians.4.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς ἐγὼ, ὁ δέσμιος ἐν Κυρίῳ, ἀξίως περιπατῆσαι τῆς κλήσεως ἧς ἐκλήθητε,", "text": "*Parakalō* *oun* you *egō*, the *desmios* in *Kyriō*, *axiōs* to *peripatēsai* of the *klēseōs* which you were *eklēthēte*,", "grammar": { "*Parakalō*": "present active indicative, 1st singular - I beseech/exhort/encourage", "*oun*": "inferential particle - therefore/then", "you": "accusative plural - direct object", "*egō*": "personal pronoun, nominative - I/myself (emphatic)", "*desmios*": "nominative masculine singular - prisoner/captive", "*Kyriō*": "dative masculine singular - in/by the Lord", "*axiōs*": "adverb - worthily/suitably", "*peripatēsai*": "aorist active infinitive - to walk/conduct oneself", "*klēseōs*": "genitive feminine singular - calling/invitation", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called" }, "variants": { "*Parakalō*": "beseech/exhort/encourage/urge", "*desmios*": "prisoner/captive/one who is bound", "*Kyriō*": "Lord/master", "*peripatēsai*": "walk/conduct oneself/live", "*klēseōs*": "calling/invitation/vocation", "*axiōs*": "worthily/in a manner worthy of" } }
• Rom 9:33 : 33 { "verseID": "Romans.9.33", "source": "Καθὼς γέγραπται, Ἰδοὺ, τίθημι ἐν Σιὼν λίθον προσκόμματος καὶ πέτραν σκανδάλου: καὶ πᾶς ὁ πιστεύων ἐπʼ αὐτῷ οὐ καταισχυνθήσεται.", "text": "Just as it has been *gegraptai*, *Idou*, I *tithēmi* in *Siōn lithon proskommatos* and *petran skandalou*: and *pas* the *pisteuōn* upon him not *kataischynthēsetai*.", "grammar": { "*gegraptai*": "perfect, indicative, passive, 3rd person singular - it has been written", "*Idou*": "aorist, imperative, middle - behold/look", "*tithēmi*": "present, indicative, active, 1st person singular - I place/put", "*Siōn*": "dative, feminine, singular - in Zion", "*lithon*": "accusative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*petran*": "accusative, feminine, singular - rock", "*skandalou*": "genitive, neuter, singular - of offense", "*pas*": "adjective, nominative, masculine, singular - all/every", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*kataischynthēsetai*": "future, indicative, passive, 3rd person singular - will be put to shame" }, "variants": { "*gegraptai*": "it has been written/it stands written", "*Idou*": "behold/look/see", "*tithēmi*": "I place/put/lay", "*lithon proskommatos*": "stone of stumbling/stumbling stone", "*petran skandalou*": "rock of offense/rock causing falling", "*pisteuōn*": "believing/trusting/having faith", "*kataischynthēsetai*": "will be put to shame/will be dishonored/will be disappointed" } }
• Rom 16:25 : 25 { "verseID": "Romans.16.25", "source": "Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου, χρόνοις αἰωνίοις, σεσιγημένου,", "text": "To-the *de* *dynamenō* you *stērixai* according-to the *euangelion* of-me, and the *kērygma* of-*Iēsou Christou*, according-to *apokalypsin* of-*mystēriou*, in-times *aiōniois*, having-been-*sesigēmenou*,", "grammar": { "*de*": "postpositive conjunction - now/and/but", "*dynamenō*": "present participle dative masculine singular - being able/having power", "ὑμᾶς": "accusative plural pronoun - you", "*stērixai*": "aorist infinitive active - to establish/strengthen", "κατὰ": "preposition with accusative - according to", "*euangelion*": "accusative neuter singular - gospel/good news", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*kērygma*": "accusative neuter singular - proclamation/preaching", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*apokalypsin*": "accusative feminine singular - revelation/uncovering", "*mystēriou*": "genitive neuter singular - mystery", "χρόνοις": "dative masculine plural - times", "*aiōniois*": "dative masculine plural - eternal/everlasting", "*sesigēmenou*": "perfect participle passive genitive neuter singular - having been kept silent/secret" }, "variants": { "*dynamenō*": "being able/having power/who is able", "*stērixai*": "to establish/strengthen/confirm", "*euangelion*": "gospel/good news", "*kērygma*": "proclamation/preaching/message", "*apokalypsin*": "revelation/unveiling/disclosure", "*mystēriou*": "mystery/secret", "*aiōniois*": "eternal/everlasting/age-long", "*sesigēmenou*": "having been kept silent/secret/hidden" } }
• Luke 9:26 : 26 { "verseID": "Luke.9.26", "source": "Ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ Υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ, καὶ τοῦ Πατρὸς, καὶ τῶν ἁγίων ἀγγέλων.", "text": "Who *gar* *an* may be *epaischynthē* me and the *emous* *logous*, this one the *Huios* of the *anthrōpou* will be *epaischynthēsetai*, when he may *elthē* in the *doxē* of him, and of the *Patros*, and of the *hagiōn* *angelōn*.", "grammar": { "*gar*": "conjunction - for/because", "*an*": "particle indicating contingency with subjunctive", "*epaischynthē*": "aorist passive subjunctive, 3rd person singular - might be ashamed of", "*emous*": "accusative masculine plural - my/mine", "*logous*": "accusative masculine plural - words/sayings", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*epaischynthēsetai*": "future passive indicative, 3rd person singular - will be ashamed of", "*elthē*": "aorist active subjunctive, 3rd person singular - might come", "*doxē*": "dative feminine singular - glory", "*Patros*": "genitive masculine singular - Father", "*hagiōn*": "genitive masculine plural - holy", "*angelōn*": "genitive masculine plural - angels/messengers" }, "variants": { "*epaischynthē*": "be ashamed of/embarrassed by", "*logous*": "words/sayings/messages", "*epaischynthēsetai*": "will be ashamed of/embarrassed by", "*elthē*": "come/arrive/appear", "*doxē*": "glory/splendor/honor" } }
• John 19:35 : 35 { "verseID": "John.19.35", "source": "Καὶ ὁ ἑωρακὼς μεμαρτύρηκεν, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία: κἀκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα ὑμεῖς πιστεύσητε.", "text": "And the *heōrakōs memartyrēken*, and *alēthinē autou estin hē martyria*: *kakeinos oiden hoti alēthē legei*, *hina hymeis pisteusēte*.", "grammar": { "*heōrakōs*": "perfect active participle, nominative, masculine, singular - having seen", "*memartyrēken*": "perfect active, 3rd singular - has testified/witnessed", "*alēthinē*": "adjective, nominative, feminine, singular - true", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*estin*": "present active, 3rd singular - is", "*hē martyria*": "nominative, feminine, singular - the testimony", "*kakeinos*": "demonstrative pronoun, nominative, masculine, singular - and that one", "*oiden*": "perfect active, 3rd singular - knows", "*hoti*": "conjunction - that", "*alēthē*": "adjective, accusative, neuter, plural - true things", "*legei*": "present active, 3rd singular - says/speaks", "*hina*": "conjunction - so that/in order that", "*hymeis*": "personal pronoun, nominative, plural - you", "*pisteusēte*": "aorist active subjunctive, 2nd plural - you might believe" }, "variants": { "*heōrakōs*": "having seen/who has seen/the eyewitness", "*memartyrēken*": "has testified/has borne witness", "*alēthinē*": "true/genuine/real", "*martyria*": "testimony/witness/evidence", "*kakeinos*": "and that one/and he", "*oiden*": "knows/is aware", "*alēthē*": "true things/truth", "*pisteusēte*": "you might believe/you may believe/you might trust" } }
• Acts 5:41 : 41 { "verseID": "Acts.5.41", "source": "¶Οἱ μὲν οὖν ἐπορεύοντο χαίροντες ἀπὸ προσώπου τοῦ συνεδρίου, ὅτι ὑπὲρ τοῦ ὀνόματος αὐτοῦ κατηξιώθησαν ἀτιμασθῆναι.", "text": "They *men* *oun* *eporeuonto* *chairontes* from *prosōpou* of the *synedriou*, that for the *onomatos* of him they *katēxiōthēsan* to be *atimasthenai*.", "grammar": { "*men*": "postpositive particle - indeed/truly (marks contrast)", "*oun*": "postpositive conjunction - therefore/then", "*eporeuonto*": "imperfect, middle, indicative, 3rd plural - were going/proceeding", "*chairontes*": "present, active, participle, nominative, masculine, plural - rejoicing", "*prosōpou*": "genitive, neuter, singular - presence/face", "*synedriou*": "genitive, neuter, singular - council/Sanhedrin", "*onomatos*": "genitive, neuter, singular - name", "*katēxiōthēsan*": "aorist, passive, indicative, 3rd plural - were counted worthy", "*atimasthenai*": "aorist, passive, infinitive - to be dishonored" }, "variants": { "*eporeuonto*": "went/proceeded/departed", "*chairontes*": "rejoicing/being glad/taking pleasure", "*prosōpou*": "presence/face/person", "*katēxiōthēsan*": "were counted worthy/were considered deserving", "*atimasthenai*": "to be dishonored/to be disgraced/to suffer shame" } }
• Ps 119:46 : 46 { "verseID": "Psalms.119.46", "source": "וַאֲדַבְּרָ֣ה בְ֭עֵדֹתֶיךָ נֶ֥גֶד מְלָכִ֗ים וְלֹ֣א אֵבֽוֹשׁ׃", "text": "And-*ʾăḏabbǝrāh* in-*ʿēḏōṯeykā* before *mǝlāḵîm* and-not *ʾēḇôš*", "grammar": { "*waʾăḏabbǝrāh*": "conjunction + piel imperfect cohortative 1st person singular - and I will speak", "*ḇǝʿēḏōṯeykā*": "preposition + feminine plural noun + 2nd person masculine singular suffix - of your testimonies", "*neḡeḏ*": "preposition - before/in front of", "*mǝlāḵîm*": "masculine plural noun - kings", "*wǝlōʾ*": "conjunction + negative particle - and not", "*ʾēḇôš*": "qal imperfect 1st person singular - I will be ashamed" }, "variants": { "*ʾăḏabbǝrāh*": "I will speak/talk/declare", "*ʿēḏōṯeykā*": "your testimonies/witnesses/decrees", "*ʾēḇôš*": "I will be ashamed/embarrassed/disappointed" } }
• Rev 1:9 : 9 { "verseID": "Revelation.1.9", "source": "Ἐγὼ Ἰωάννης, ὁ καὶ ἀδελφὸς ὑμῶν, καὶ κοινωνὸς ἐν τῇ θλίψει, καὶ ἐν τῇ βασιλείᾳ καὶ ὑπομονῇ Ἰησοῦ Χριστοῦ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ Πάτμῳ, διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ.", "text": "*Egō Iōannēs*, the also *adelphos* of you, and *koinōnos* in the *thlipsei*, and in the *basileia* and *hypomonē* of *Iēsou Christou*, *egenomēn* in the *nēsō* the one *kaloumenē* *Patmō*, because of the *logon* of the *Theou*, and because of the *martyrian* of *Iēsou Christou*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*Iōannēs*": "nominative, masculine, singular - John", "*adelphos*": "nominative, masculine, singular - brother", "*koinōnos*": "nominative, masculine, singular - companion/partner/sharer", "*thlipsei*": "dative, feminine, singular - tribulation/affliction", "*basileia*": "dative, feminine, singular - kingdom", "*hypomonē*": "dative, feminine, singular - endurance/perseverance", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*nēsō*": "dative, feminine, singular - island", "*kaloumenē*": "present passive participle, dative, feminine, singular - being called", "*Patmō*": "dative, feminine, singular - Patmos", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness" }, "variants": { "*adelphos*": "brother/fellow believer", "*koinōnos*": "companion/partner/sharer/fellow participant", "*thlipsei*": "tribulation/affliction/distress", "*hypomonē*": "endurance/perseverance/patient waiting", "*egenomēn*": "became/was/came to be" } }
• 2 Tim 2:11-12 : 11 { "verseID": "2 Timothy.2.11", "source": "Πιστὸς ὁ λόγος: Εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν:", "text": "*Pistos ho logos*: If *gar synapethanomen*, also *syzēsomen*:", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "*Ei*": "conditional conjunction - if", "*gar*": "explanatory conjunction - for", "*synapethanomen*": "aorist, indicative, active, 1st plural - we died with", "*kai*": "conjunction - also/even", "*syzēsomen*": "future, indicative, active, 1st plural - we will live with" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*synapethanomen*": "we died with/died together with", "*syzēsomen*": "we will live with/we shall live together with" } } 12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } }
• 1 John 5:11-12 : 11 { "verseID": "1 John.5.11", "source": "Καὶ αὕτη ἐστὶν ἡ μαρτυρία, ὅτι ζωὴν αἰώνιον ἔδωκεν ἡμῖν ὁ Θεός, καὶ αὕτη ἡ ζωὴ ἐν τῷ Υἱῷ αὐτοῦ ἐστιν.", "text": "And this *estin* the *marturia*, that *zōēn aiōnion* *edōken* to us the *Theos*, and this the *zōē* in the *Huiō* of him *estin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*marturia*": "nominative, feminine, singular - witness/testimony", "*hoti*": "conjunction - that", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*edōken*": "aorist active indicative, 3rd singular - gave", "*hēmin*": "personal pronoun, dative, 1st plural - to us", "*Theos*": "nominative, masculine, singular - God", "*zōē*": "nominative, feminine, singular - life", "*en*": "preposition with dative - in", "*Huiō*": "dative, masculine, singular - Son", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*marturia*": "witness/testimony/evidence", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-during", "*edōken*": "gave/granted/bestowed", "*zōē*": "life/existence/vitality" } } 12 { "verseID": "1 John.5.12", "source": "Ὁ ἔχων τὸν Υἱὸν ἔχει τὴν ζωήν· ὁ μὴ ἔχων τὸν Υἱὸν τοῦ Θεοῦ τὴν ζωὴν οὐκ ἔχει.", "text": "The *echōn* the *Huion* *echei* the *zōēn*; the not *echōn* the *Huion* of the *Theou* the *zōēn* not *echei*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*Huion*": "accusative, masculine, singular - Son", "*echei*": "present active indicative, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*mē*": "negative particle - not", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not" }, "variants": { "*echōn*": "having/possessing/holding", "*echei*": "has/possesses/holds", "*zōēn*": "life/existence/vitality" } }
• Jude 1:24 : 24 { "verseID": "Jude.1.24", "source": "Τῷ δὲ δυναμένῳ φυλάξαι ὑμᾶς ἀπταίστους, καὶ στῆσαι κατενώπιον τῆς δόξης αὐτοῦ ἀμώμους ἐν ἀγαλλιάσει,", "text": "To the *de* *dynamenō* *phylaxai* you *aptaistous*, and *stēsai* *katenōpion* of the *doxēs* of him *amōmous* in *agalliasei*,", "grammar": { "*de*": "conjunctive particle - now/and/but", "*dynamenō*": "present middle participle, dative, masculine, singular - being able", "*phylaxai*": "aorist active infinitive - to keep/guard", "*aptaistous*": "accusative, masculine, plural, adjective - from stumbling/without stumbling", "*stēsai*": "aorist active infinitive - to set/place/establish", "*katenōpion*": "preposition - before/in the presence of", "*doxēs*": "genitive, feminine, singular - glory", "*amōmous*": "accusative, masculine, plural, adjective - blameless/without blame", "*agalliasei*": "dative, feminine, singular - exultation/exceeding joy" }, "variants": { "*dynamenō*": "being able/having power to", "*phylaxai*": "to keep/guard/protect/preserve", "*aptaistous*": "from stumbling/without stumbling/without falling", "*stēsai*": "to set/place/establish/present", "*katenōpion*": "before/in the presence of/in the sight of", "*doxēs*": "glory/splendor/majesty", "*amōmous*": "blameless/without blemish/faultless", "*agalliasei*": "exultation/exceeding joy/great rejoicing" } }
• Rev 1:2 : 2 { "verseID": "Revelation.1.2", "source": "Ὃς ἐμαρτύρησεν τὸν λόγον τοῦ Θεοῦ, καὶ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ, ὅσα τε εἶδεν.", "text": "Who *emartyrēsen* the *logon* of the *Theou*, and the *martyrian* of *Iēsou Christou*, whatever both he *eiden*.", "grammar": { "*Hos*": "relative pronoun, nominative, masculine, singular - who", "*emartyrēsen*": "aorist active indicative, 3rd singular - testified/witnessed", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*hosa*": "accusative, neuter, plural - as many things as", "*te*": "coordinating particle - both/and", "*eiden*": "aorist active indicative, 3rd singular - saw" }, "variants": { "*emartyrēsen*": "testified/bore witness to/attested", "*logon*": "word/message/account", "*martyrian*": "testimony/witness/evidence" } }
• Rev 19:10 : 10 { "verseID": "Revelation.19.10", "source": "Καὶ ἔπεσον ἔμπροσθεν τῶν ποδῶν αὐτοῦ προσκυνῆσαι αὐτῷ. Καὶ λέγει μοι, Ὅρα μή: σύνδουλός σού εἰμὶ, καὶ τῶν ἀδελφῶν σου τῶν ἐχόντων τὴν μαρτυρίαν Ἰησοῦ: τῷ Θεῷ προσκύνησον: ἡ γὰρ μαρτυρία τοῦ Ἰησοῦ ἐστιν τὸ πνεῦμα τῆς προφητείας.", "text": "And I *epeson* *emprosthen* of the *podōn* of him to *proskynēsai* to him. And he *legei* to me, *Hora* *mē*: *syndoulos* of you *eimi*, and of the *adelphōn* of you those *echontōn* the *martyrian* of *Iēsou*: to the *Theō* *proskynēson*: for the *martyria* of the *Iēsou* *estin* the *pneuma* of the *prophēteias*.", "grammar": { "*epeson*": "aorist, indicative, active, 1st person singular - I fell", "*emprosthen*": "preposition - before/in front of", "*podōn*": "genitive, masculine, plural - feet", "*proskynēsai*": "aorist infinitive, active - to worship", "*legei*": "present, indicative, active, 3rd person singular - he says", "*Hora*": "present imperative, active, 2nd person singular - see/look", "*mē*": "negative particle - not", "*syndoulos*": "nominative, masculine, singular - fellow servant", "*eimi*": "present, indicative, active, 1st person singular - I am", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*echontōn*": "present participle, genitive, masculine, plural - having", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Theō*": "dative, masculine, singular - to God", "*proskynēson*": "aorist imperative, active, 2nd person singular - worship", "*martyria*": "nominative, feminine, singular - testimony/witness", "*estin*": "present, indicative, active, 3rd person singular - is", "*pneuma*": "nominative, neuter, singular - spirit", "*prophēteias*": "genitive, feminine, singular - of prophecy" }, "variants": { "*epeson*": "fell/fell down/collapsed", "*proskynēsai*": "to worship/to bow down/to pay homage", "*Hora mē*": "see that you do not/beware not to/do not [do it]", "*syndoulos*": "fellow servant/fellow slave", "*adelphōn*": "brothers/brethren/fellow believers", "*echontōn*": "having/holding/possessing", "*martyrian*": "testimony/witness/evidence", "*proskynēson*": "worship/bow down/pay homage", "*pneuma*": "spirit/breath/wind", "*prophēteias*": "prophecy/prophetic gift/prophetic declaration" } }
• Isa 51:7 : 7 { "verseID": "Isaiah.51.7", "source": "שִׁמְע֤וּ אֵלַי֙ יֹ֣דְעֵי צֶ֔דֶק עַ֖ם תּוֹרָתִ֣י בְלִבָּ֑ם אַל־תִּֽירְאוּ֙ חֶרְפַּ֣ת אֱנ֔וֹשׁ וּמִגִּדֻּפֹתָ֖ם אַל־תֵּחָֽתּוּ", "text": "*šim'û 'ēlay yōdə'ê ṣedeq 'am tôrātî bəlibbām 'al-tîrə'û ḥerpat 'ĕnôš ûmiggiduppōtām 'al-tēḥāttû*", "grammar": { "*šim'û*": "Qal imperative, masculine plural - hear/listen", "*'ēlay*": "preposition with 1st person singular suffix - to me", "*yōdə'ê*": "Qal participle, masculine plural construct - knowers of", "*ṣedeq*": "common noun, masculine singular - righteousness", "*'am*": "common noun, masculine singular - people", "*tôrātî*": "common noun, feminine singular with 1st person singular suffix - my law", "*bəlibbām*": "preposition + common noun, masculine singular with 3rd person masculine plural suffix - in their heart", "*'al*": "negative particle - do not", "*tîrə'û*": "Qal imperfect jussive, 2nd person masculine plural - fear", "*ḥerpat*": "common noun, feminine singular construct - reproach of", "*'ĕnôš*": "common noun, masculine singular - man/mankind", "*ûmiggiduppōtām*": "conjunction + preposition + common noun, feminine plural with 3rd person masculine plural suffix - and from their revilings", "*'al*": "negative particle - do not", "*tēḥāttû*": "Niphal imperfect jussive, 2nd person masculine plural - be dismayed/be broken" }, "variants": { "*yōdə'ê*": "knowers of/those who know", "*ṣedeq*": "righteousness/justice/rightness", "*tôrātî*": "my law/my instruction/my teaching", "*ḥerpat*": "reproach of/insult of/taunt of", "*'ĕnôš*": "man/mankind/mortals", "*giduppōtām*": "their revilings/their insults/their taunts", "*tēḥāttû*": "be dismayed/be broken/be shattered" } }
• John 15:27 : 27 { "verseID": "John.15.27", "source": "Καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε.", "text": "And *humeis de martureite*, *hoti ap' archēs met' emou este*.", "grammar": { "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*de*": "conjunction - and/but/moreover", "*martureite*": "present indicative or imperative, active, second person plural - you testify/testify!", "*hoti*": "conjunction - because", "*ap' archēs*": "preposition + genitive - from the beginning", "*met' emou*": "preposition + genitive - with me", "*este*": "present indicative, active, second person plural - you are" }, "variants": { "*martureite*": "testify/bear witness/confirm [as indicative or imperative]", "*archēs*": "beginning/origin/first", "*este*": "are/have been/exist" } }
• 1 Cor 1:6 : 6 { "verseID": "1 Corinthians.1.6", "source": "Καθὼς τὸ μαρτύριον τοῦ Χριστοῦ ἐβεβαιώθη ἐν ὑμῖν:", "text": "Even as the *martyrion* of the *Christou* *ebebaiōthē* in you:", "grammar": { "*martyrion*": "noun, nominative, neuter, singular - testimony/witness", "*Christou*": "genitive, masculine, singular - of Christ", "*ebebaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was confirmed" }, "variants": { "*martyrion*": "testimony/witness/evidence", "*ebebaiōthē*": "was confirmed/was established/was validated" } }
• 1 Cor 4:9-9 : 9 { "verseID": "1 Corinthians.4.9", "source": "Δοκῶ γάρ ὅτι ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους, ἀπέδειξεν ὡς ἐπιθανατίους: ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις.", "text": "*Dokō gar hoti ho Theos hēmas tous apostolous eschatous*, *apedeixen hōs epithanatious*: *hoti theatron egenēthēmen tō kosmō*, and *angelois*, and *anthrōpois*.", "grammar": { "*Dokō*": "present indicative, 1st singular, active - I think/suppose", "*gar*": "conjunction - for", "*hoti*": "conjunction - that", "*ho Theos*": "article + nominative, masculine, singular - God", "*hēmas*": "accusative, 1st plural - us", "*tous apostolous*": "article + accusative, masculine, plural - the apostles", "*eschatous*": "accusative, masculine, plural - last", "*apedeixen*": "aorist indicative, 3rd singular, active - exhibited/displayed/showed", "*hōs*": "adverb - as/like", "*epithanatious*": "accusative, masculine, plural - condemned to death/destined to die", "*hoti*": "conjunction - because/for", "*theatron*": "nominative, neuter, singular - spectacle/theater", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*tō kosmō*": "article + dative, masculine, singular - to the world", "*angelois*": "dative, masculine, plural - to angels", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*Dokō*": "think/suppose/consider", "*eschatous*": "last/lowest/least", "*apedeixen*": "exhibited/displayed/showed forth/appointed", "*epithanatious*": "condemned to death/appointed to death/destined to die", "*theatron*": "spectacle/public show/theater" } } 10 { "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } } 11 { "verseID": "1 Corinthians.4.11", "source": "Ἄχρι τῆς ἄρτι ὥρας καὶ πεινῶμεν, καὶ διψῶμεν, καὶ γυμνητεύομεν, καὶ κολαφιζόμεθα, καὶ ἀστατοῦμεν·", "text": "*Achri tēs arti hōras* also *peinōmen*, and *dipsōmen*, and *gymnēteuomen*, and *kolaphizometha*, and *astatoumen*;", "grammar": { "*Achri*": "preposition - until/to", "*tēs arti hōras*": "article + adverb + genitive, feminine, singular - the present hour", "*kai*": "conjunction - also/both/and", "*peinōmen*": "present indicative, 1st plural, active - we hunger", "*dipsōmen*": "present indicative, 1st plural, active - we thirst", "*gymnēteuomen*": "present indicative, 1st plural, active - we are poorly clothed", "*kolaphizometha*": "present indicative, 1st plural, passive - we are buffeted/beaten", "*astatoumen*": "present indicative, 1st plural, active - we are homeless/unstable" }, "variants": { "*Achri tēs arti hōras*": "until the present hour/to this very moment", "*peinōmen*": "hunger/are hungry", "*dipsōmen*": "thirst/are thirsty", "*gymnēteuomen*": "are poorly clothed/are naked/lack sufficient clothing", "*kolaphizometha*": "are buffeted/beaten with fists/treated roughly", "*astatoumen*": "are homeless/unstable/have no certain dwelling place" } } 12 { "verseID": "1 Corinthians.4.12", "source": "Καὶ κοπιῶμεν, ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι, εὐλογοῦμεν· διωκόμενοι, ἀνεχόμεθα:", "text": "And *kopiōmen*, *ergazomenoi* with the *idiais chersin*: *loidoroumenoi*, *eulogoumen*; *diōkomenoi*, *anechometha*;", "grammar": { "*Kai*": "conjunction - and", "*kopiōmen*": "present indicative, 1st plural, active - we labor/toil", "*ergazomenoi*": "present participle, nominative, masculine, plural, middle - working", "*tais idiais chersin*": "article + adjective + dative, feminine, plural - with our own hands", "*loidoroumenoi*": "present participle, nominative, masculine, plural, passive - being reviled/insulted", "*eulogoumen*": "present indicative, 1st plural, active - we bless", "*diōkomenoi*": "present participle, nominative, masculine, plural, passive - being persecuted", "*anechometha*": "present indicative, 1st plural, middle - we endure/bear with" }, "variants": { "*kopiōmen*": "labor/toil/work hard", "*ergazomenoi*": "working/laboring", "*idiais*": "own/belonging to oneself", "*loidoroumenoi*": "being reviled/insulted/verbally abused", "*eulogoumen*": "bless/speak well of", "*diōkomenoi*": "being persecuted/pursued/chased", "*anechometha*": "endure/bear with/tolerate" } } 13 { "verseID": "1 Corinthians.4.13", "source": "Βλασφημούμενοι, παρακαλοῦμεν: ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.", "text": "*Blasphēmoumenoi*, *parakaloumen*: as *perikatharmata tou kosmou egenēthēmen*, of all *peripsēma heōs arti*.", "grammar": { "*Blasphēmoumenoi*": "present participle, nominative, masculine, plural, passive - being slandered/defamed", "*parakaloumen*": "present indicative, 1st plural, active - we entreat/comfort/exhort", "*hōs*": "adverb - as/like", "*perikatharmata*": "nominative, neuter, plural - refuse/filth/scum", "*tou kosmou*": "article + genitive, masculine, singular - of the world", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*pantōn*": "genitive, masculine, plural - of all", "*peripsēma*": "nominative, neuter, singular - scum/offscouring/refuse", "*heōs arti*": "preposition + adverb - until now" }, "variants": { "*Blasphēmoumenoi*": "being slandered/defamed/maligned/spoken evil of", "*parakaloumen*": "entreat/comfort/exhort/encourage", "*perikatharmata*": "refuse/filth/scum/that which is removed in cleansing", "*peripsēma*": "scum/offscouring/refuse/that which is wiped away" } }
• 2 Cor 6:7 : 7 { "verseID": "2 Corinthians.6.7", "source": "Ἐν λόγῳ ἀληθείας, ἐν δυνάμει Θεοῦ, διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν,", "text": "In *logō* of *alētheias*, in *dynamei* *Theou*, through the *hoplōn* of the *dikaiosynēs* of the *dexiōn* and *aristerōn*,", "grammar": { "*logō*": "dative, masculine, singular - word/speech/account", "*alētheias*": "genitive, feminine, singular - of truth", "*dynamei*": "dative, feminine, singular - power/might/strength", "*Theou*": "genitive, masculine, singular - of God", "*hoplōn*": "genitive, neuter, plural - of weapons/armor/instruments", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*dexiōn*": "genitive, neuter, plural - of right (hand/side)", "*aristerōn*": "genitive, neuter, plural - of left (hand/side)" }, "variants": { "*logō*": "word/speech/account/message", "*alētheias*": "truth/reality/genuineness", "*dynamei*": "power/might/strength/ability", "*hoplōn*": "weapons/armor/instruments/tools", "*dikaiosynēs*": "righteousness/justice/rightness", "*dexiōn*": "right (hand/side)/favorable", "*aristerōn*": "left (hand/side)/unfavorable" } }
• 2 Cor 11:23-27 : 23 { "verseID": "2 Corinthians.11.23", "source": "Διάκονοι Χριστοῦ εἰσιν; (παραφρονῶν λαλῶ) ὑπὲρ ἐγώ· ἐν κόποις περισσοτέρως, ἐν πληγαῖς ὑπερβαλλόντως, ἐν φυλακαῖς περισσοτέρως, ἐν θανάτοις πολλάκις.", "text": "*Diakonoi Christou eisin*? (*paraphronōn lalō*) above I [am]; in *kopois perissoterōs*, in *plēgais hyperballontōs*, in *phylakais perissoterōs*, in *thanatois pollakis*.", "grammar": { "*Diakonoi*": "nominative, masculine, plural - servants/ministers", "*Christou*": "genitive, masculine, singular - of Christ", "*eisin*": "present active indicative, 3rd plural - are/they are", "*paraphronōn*": "present active participle, nominative, masculine, singular - being insane/out of mind", "*lalō*": "present active indicative, 1st singular - speak/talk", "*kopois*": "dative, masculine, plural - labors/hardships", "*perissoterōs*": "adverb comparative - more abundantly/more extensively", "*plēgais*": "dative, feminine, plural - blows/wounds/stripes", "*hyperballontōs*": "adverb - exceedingly/beyond measure", "*phylakais*": "dative, feminine, plural - imprisonments/prisons", "*thanatois*": "dative, masculine, plural - deaths/deadly perils", "*pollakis*": "adverb - often/frequently" }, "variants": { "*Diakonoi*": "servants/ministers/attendants", "*paraphronōn*": "being insane/out of mind/speaking as a madman", "*lalō*": "speak/talk/say", "*kopois*": "labors/hardships/troubles", "*perissoterōs*": "more abundantly/more extensively/far more", "*plēgais*": "blows/wounds/stripes/beatings", "*hyperballontōs*": "exceedingly/beyond measure/surpassingly", "*phylakais*": "imprisonments/prisons", "*thanatois*": "deaths/deadly perils/near-death experiences", "*pollakis*": "often/frequently/many times" } } 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } } 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } } 27 { "verseID": "2 Corinthians.11.27", "source": "Ἐν κόπῳ καὶ μόχθῳ, ἐν ἀγρυπνίαις πολλάκις, ἐν λιμῷ καὶ δίψει, ἐν νηστείαις πολλάκις, ἐν ψύχει καὶ γυμνότητι.", "text": "In *kopō* and *mochthō*, in *agrypniais pollakis*, in *limō* and *dipsei*, in *nēsteiais pollakis*, in *psychei* and *gymnotēti*.", "grammar": { "*kopō*": "dative, masculine, singular - labor/toil", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*agrypniais*": "dative, feminine, plural - sleeplessness/watchings", "*pollakis*": "adverb - often/frequently", "*limō*": "dative, masculine, singular - hunger/famine", "*dipsei*": "dative, feminine, singular - thirst", "*nēsteiais*": "dative, feminine, plural - fastings", "*psychei*": "dative, neuter, singular - cold", "*gymnotēti*": "dative, feminine, singular - nakedness/insufficient clothing" }, "variants": { "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*agrypniais*": "sleeplessness/watchings/staying awake", "*limō*": "hunger/famine", "*dipsei*": "thirst", "*nēsteiais*": "fastings/going without food", "*psychei*": "cold/coldness", "*gymnotēti*": "nakedness/insufficient clothing/exposure" } }
• Eph 4:17 : 17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }
• Col 1:24 : 24 { "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }
• 1 John 4:14 : 14 { "verseID": "1 John.4.14", "source": "Καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ Πατὴρ ἀπέσταλκεν τὸν Υἱὸν Σωτῆρα τοῦ κόσμου.", "text": "And *hēmeis* *tetheametha* and *martyroumen* that the *Patēr* *apestalken* the *Huion* *Sōtēra* of the *kosmou*.", "grammar": { "*hēmeis*": "nominative, plural - we", "*tetheametha*": "perfect middle/passive indicative, 1st plural - we have seen", "*martyroumen*": "present active indicative, 1st plural - we testify/we bear witness", "*Patēr*": "nominative, masculine, singular - Father", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Huion*": "accusative, masculine, singular - Son", "*Sōtēra*": "accusative, masculine, singular - Savior", "*kosmou*": "genitive, masculine, singular - of world" }, "variants": { "*tetheametha*": "we have seen/we have beheld/we have observed", "*martyroumen*": "we testify/we bear witness/we declare", "*apestalken*": "has sent/has dispatched/has commissioned", "*Sōtēra*": "Savior/Deliverer/Rescuer", "*kosmou*": "world/universe/ordered system" } }
• 1 Tim 2:6 : 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }
• Rom 8:36 : 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } }
• Phil 4:13 : 13 { "verseID": "Philippians.4.13", "source": "Πάντα ἰσχύω ἐν τῷ ἐνδυναμοῦντί με Χριστῷ.", "text": "All things *ischyō* in the *endynamounti* me *Christō*.", "grammar": { "*ischyō*": "present indicative, 1st person singular - I am able/have strength", "*endynamounti*": "present participle, dative, masculine, singular - strengthening/empowering", "*Christō*": "dative, masculine, singular - Christ" }, "variants": { "*ischyō*": "I am able/have strength/can do/am strong enough", "*endynamounti*": "strengthening/empowering/giving strength", "*Christō*": "Christ/Messiah/Anointed One" } }
• Col 1:11 : 11 { "verseID": "Colossians.1.11", "source": "Ἐν πάσῃ δυνάμει δυναμούμενοι, κατὰ τὸ κράτος τῆς δόξης αὐτοῦ, εἰς πᾶσαν ὑπομονὴν καὶ μακροθυμίαν μετὰ χαρᾶς·", "text": "In all *dynamei* being *dynamoumenoi*, according to the *kratos* of the *doxēs* of him, unto all *hypomonēn* and *makrothymian* with *charas*;", "grammar": { "*dynamei*": "dative, feminine, singular - power, means", "*dynamoumenoi*": "present, passive, participle, nominative, masculine, plural - being strengthened", "*kratos*": "accusative, neuter, singular - might, standard", "*doxēs*": "genitive, feminine, singular - glory, possessive", "*hypomonēn*": "accusative, feminine, singular - endurance, goal", "*makrothymian*": "accusative, feminine, singular - patience, goal", "*charas*": "genitive, feminine, singular - joy, accompanying circumstance" }, "variants": { "*dynamei*": "power/strength/ability", "*dynamoumenoi*": "being strengthened/empowered", "*kratos*": "might/power/strength/force", "*doxēs*": "glory/honor/splendor/radiance", "*hypomonēn*": "endurance/perseverance/steadfastness", "*makrothymian*": "patience/forbearance/longsuffering", "*charas*": "joy/gladness/delight" } }
• Ps 19:7 : 7 { "verseID": "Psalms.19.7", "source": "מִקְצֵ֤ה הַשָּׁמַ֨יִם ׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵֽחַמָּתוֹ׃", "text": "From-*qəṣēh* the-*šāmayim* *môṣāʾô* and-*təqûpātô* upon-*qəṣôtām* and-*ʾēyn* *nistār* from-*ḥammātô*", "grammar": { "*qəṣēh*": "noun, masculine, singular, construct - end of", "*šāmayim*": "noun, masculine, plural, absolute with definite article - heavens", "*môṣāʾô*": "noun, masculine, singular with 3ms suffix - his going forth/rising", "*təqûpātô*": "noun, feminine, singular with 3ms suffix - his circuit/course", "*qəṣôtām*": "noun, masculine, plural, construct with 3mp suffix - their ends", "*ʾēyn*": "particle of negation - there is not/no", "*nistār*": "verb, niphal participle, masculine, singular - hidden/concealed", "*ḥammātô*": "noun, feminine, singular with 3ms suffix - his heat" }, "variants": { "*qəṣēh*": "end/extremity/edge", "*šāmayim*": "heavens/sky", "*môṣāʾô*": "his going forth/his rising/his departure point", "*təqûpātô*": "his circuit/revolution/course/cycle", "*qəṣôtām*": "their ends/their extremities", "*ʾēyn*": "there is not/nothing", "*nistār*": "hidden/concealed/sheltered", "*ḥammātô*": "his heat/his radiance/his warmth" } }
• Isa 8:20 : 20 { "verseID": "Isaiah.8.20", "source": "לְתוֹרָ֖ה וְלִתְעוּדָ֑ה אִם־לֹ֤א יֹֽאמְרוּ֙ כַּדָּבָ֣ר הַזֶּ֔ה אֲשֶׁ֥ר אֵֽין־ל֖וֹ שָֽׁחַר׃", "text": "To-*tôrāh* and-to-*təʿûdāh* if-not *yōʾmərû* according-to-*dābār ha-zeh ʾăšer ʾên*-to-him *šāḥar*", "grammar": { "*tôrāh*": "noun feminine singular - law/instruction", "*təʿûdāh*": "noun feminine singular - testimony/witness", "*yōʾmərû*": "qal imperfect 3rd masculine plural - they speak", "*dābār*": "noun masculine singular - word/thing/matter", "*ha-zeh*": "definite article + demonstrative pronoun - this", "*ʾăšer*": "relative pronoun - that/which", "*ʾên*": "particle of negation - there is not", "*šāḥar*": "noun masculine singular - dawn/light" }, "variants": { "*tôrāh*": "law/instruction/teaching", "*təʿûdāh*": "testimony/witness/evidence", "*šāḥar*": "dawn/light/morning (metaphor for truth/hope)", "*ʾăšer ʾên-lô šāḥar*": "for whom there is no dawn/which has no light/that has no future" } }