Verse 24
{ "verseID": "Acts.11.24", "source": "Ὅτι ἦν ἀνὴρ ἀγαθὸς, καὶ πλήρης Πνεύματος Ἁγίου καὶ πίστεως: καὶ προσετέθη ὄχλος ἱκανὸς τῷ Κυρίῳ.", "text": "For *ēn anēr agathos*, and *plērēs Pneumatos Hagiou* and *pisteōs*: and *prosetethē ochlos hikanos tō Kyriō*.", "grammar": { "*Hoti*": "conjunction - for/because", "*ēn*": "imperfect active indicative 3rd person singular - he was", "*anēr*": "nominative masculine singular - man", "*agathos*": "adjective, nominative masculine singular - good", "*plērēs*": "adjective, nominative masculine singular - full", "*Pneumatos Hagiou*": "genitive neuter singular - of Holy Spirit", "*pisteōs*": "genitive feminine singular - of faith", "*prosetethē*": "aorist passive indicative 3rd person singular - was added", "*ochlos*": "nominative masculine singular - crowd", "*hikanos*": "adjective, nominative masculine singular - considerable", "*tō Kyriō*": "dative masculine singular with article - to the Lord" }, "variants": { "*anēr agathos*": "good man/virtuous man", "*plērēs*": "full/filled with", "*Pneumatos Hagiou*": "Holy Spirit", "*pisteōs*": "faith/trust/belief", "*prosetethē*": "was added/was joined", "*ochlos hikanos*": "considerable crowd/sizable number" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For han var en god mann, og full av Den Hellige Ånd og tro; og en stor mengde mennesker ble lagt til Herren.
NT, oversatt fra gresk
For han var en god mann, fylt med Den Hellige Ånd og tro, og en stor mengde ble lagt til Herren.
Norsk King James
For han var en god mann, full av Den Hellige Ånd og tro; og et stort antall ble lagt til Herren.
Modernisert Norsk Bibel 1866
For han var en god mann, fylt av Den Hellige Ånd og tro. Og mange mennesker ble vunnet for Herren.
KJV/Textus Receptus til norsk
For han var en god mann, fylt av Den Hellige Ånd og tro. Og mye folk ble lagt til Herren.
Den norske oversettelsen av Det Nye Testamente
For han var en god mann, fylt av Den Hellige Ånd og tro. Og en stor mengde ble lagt til Herren.
Bibelen: En Moderne Oversettelse av King James Version 1611
For han var en god mann, fylt av Den Hellige Ånd og av tro, og mye folk ble lagt til Herren.
o3-mini KJV Norsk
For han var en god mann, full av Den Hellige Ånd og tro, og mange kom til Herren.
gpt4.5-preview
For han var en god mann, full av Den Hellige Ånd og tro. Og en stor mengde mennesker ble vunnet for Herren.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For han var en god mann, full av Den Hellige Ånd og tro. Og en stor mengde mennesker ble vunnet for Herren.
Lingvistisk bibeloversettelse fra grunntekst
For han var en god mann, fylt av Den hellige ånd og tro. Mange mennesker ble lagt til Herren.
Linguistic Bible Translation from Source Texts
For he was a good man, full of the Holy Spirit and faith, and a large number of people were added to the Lord.
NT, oversatt fra gresk Aug2024
For han var en god mann, full av Den Hellige Ånd og tro, og en stor mengde mennesker ble lagt til Herren.
Original Norsk Bibel 1866
thi han var en god Mand og fuld af den Hellig-Aand og Tro. Og meget Folk blev ført til Herren.
King James Version 1769 (Standard Version)
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
KJV 1769 norsk
For han var en god mann, fylt av Den Hellige Ånd og tro, og mye folk ble lagt til Herren.
KJV1611 - Moderne engelsk
For he was a good man, full of the Holy Spirit and of faith, and a great many people were added to the Lord.
King James Version 1611 (Original)
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
Norsk oversettelse av Webster
For han var en god mann, full av Den Hellige Ånd og tro, og mange ble lagt til Herren.
Norsk oversettelse av Youngs Literal Translation
for han var en god mann, fylt av Den Hellige Ånd og tro. En stor skare ble lagt til Herren.
Norsk oversettelse av ASV1901
For han var en god mann, fylt med Den Hellige Ånd og tro, og mange folk ble lagt til Herren.
Norsk oversettelse av BBE
For han var en god mann, fylt av Den Hellige Ånd og tro, og stor tall ble lagt til Herren.
Tyndale Bible (1526/1534)
For he was a good man and full of the holy goost and of faythe: and moche people was added vnto the Lorde.
Coverdale Bible (1535)
For he was a good man, full of the holy goost and faith. And there was a greate multitude of people added vnto the LORDE.
Geneva Bible (1560)
For he was a good man, and full of the holy Ghost, and faith, and much people ioyned them selues vnto the Lord.
Bishops' Bible (1568)
For he was a good man, and full of the holy ghost, and of fayth: And much people was added vnto the Lorde.
Authorized King James Version (1611)
For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
Webster's Bible (1833)
For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
Young's Literal Translation (1862/1898)
because he was a good man, and full of the Holy Spirit, and of faith, and a great multitude was added to the Lord.
American Standard Version (1901)
for he was a good man, and full of the Holy Spirit and of faith: and much people was added unto the Lord.
Bible in Basic English (1941)
For he was a good man and full of the Holy Spirit and of faith: and a great number were joined to the Lord.
World English Bible (2000)
For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
NET Bible® (New English Translation)
because he was a good man, full of the Holy Spirit and of faith, and a significant number of people were brought to the Lord.
Referenced Verses
- Acts 5:14 : 14 { "verseID": "Acts.5.14", "source": "Μᾶλλον δὲ προσετίθεντο πιστεύοντες τῷ Κυρίῳ, πλήθη ἀνδρῶν τε καὶ γυναικῶν.)", "text": "*Mallon* *de* *prosetitheṇto* *pisteuontes* to the *Kyriō*, *plēthē* of *andrōn* *te* and of *gynaikōn*.)", "grammar": { "*Mallon*": "adverb, comparative - more/rather", "*de*": "postpositive conjunction - but/and", "*prosetitheṇto*": "imperfect, passive, indicative, 3rd plural - were being added", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - believing", "*Kyriō*": "dative, masculine, singular - to the Lord", "*plēthē*": "nominative, neuter, plural - multitudes", "*andrōn*": "genitive, masculine, plural - of men", "*te*": "conjunction - and/both", "*gynaikōn*": "genitive, feminine, plural - of women" }, "variants": { "*Mallon*": "more/increasingly/to a greater extent", "*prosetitheṇto*": "were added/were joining/were bringing in", "*pisteuontes*": "believers/those who believe", "*plēthē*": "multitudes/crowds/large numbers" } }
- Acts 11:21 : 21 { "verseID": "Acts.11.21", "source": "Καὶ ἦν χεὶρ Κυρίου μετʼ αὐτῶν: πολύς τε ἀριθμὸς πιστεύσας, ἐπέστρεψεν ἐπὶ τὸν Κύριον.", "text": "And was *cheir Kyriou met'* them: *polys te arithmos pisteusas*, *epestrepsen epi ton Kyrion*.", "grammar": { "*ēn*": "imperfect active indicative 3rd person singular - was", "*cheir*": "nominative feminine singular - hand", "*Kyriou*": "genitive masculine singular - of the Lord", "*meta*": "preposition with genitive - with", "*autōn*": "genitive 3rd person plural pronoun - them", "*polys*": "adjective, nominative masculine singular - great/large", "*te*": "conjunction (enclitic) - and/also", "*arithmos*": "nominative masculine singular - number", "*pisteusas*": "aorist active participle, nominative masculine singular - having believed", "*epestrepsen*": "aorist active indicative 3rd person singular - turned", "*epi*": "preposition with accusative - to", "*ton Kyrion*": "accusative masculine singular with article - the Lord" }, "variants": { "*cheir Kyriou*": "hand of the Lord/power of the Lord", "*met'*": "with/among", "*polys arithmos*": "large number/great multitude", "*pisteusas*": "having believed/who believed", "*epestrepsen*": "turned/converted/returned" } }
- Acts 6:5 : 5 { "verseID": "Acts.6.5", "source": "Καὶ ἤρεσεν ὁ λόγος ἐνώπιον παντὸς τοῦ πλήθους: καὶ ἐξελέξαντο Στέφανον, ἄνδρα πλήρη πίστεως καὶ Πνεύματος Ἁγίου, καὶ Φίλιππον, καὶ Πρόχορον, καὶ Νικάνορα, καὶ Τίμωνα, καὶ Παρμενᾶν, καὶ Νικόλαον προσήλυτον Ἀντιοχέα:", "text": "And *ēresen* the *logos* *enōpion* all of the *plēthous*: and *exelexanto* *Stephanon*, *andra* *plērē* *pisteōs* and *Pneumatos* *Hagiou*, and *Philippon*, and *Prochoron*, and *Nikanora*, and *Timōna*, and *Parmenan*, and *Nikolaon* *prosēlyton* *Antiochea*:", "grammar": { "*ēresen*": "aorist, active, indicative, 3rd person, singular - pleased/was pleasing", "*logos*": "nominative, masculine, singular - word/statement/proposal", "*enōpion*": "preposition + genitive - before/in the sight of", "*plēthous*": "genitive, neuter, singular - multitude/crowd", "*exelexanto*": "aorist, middle, indicative, 3rd person, plural - chose/selected", "*Stephanon*": "accusative, masculine, singular - Stephen", "*andra*": "accusative, masculine, singular - man", "*plērē*": "accusative, masculine, singular, adjective - full", "*pisteōs*": "genitive, feminine, singular - faith", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular, adjective - Holy", "*Philippon*": "accusative, masculine, singular - Philip", "*Prochoron*": "accusative, masculine, singular - Prochorus", "*Nikanora*": "accusative, masculine, singular - Nicanor", "*Timōna*": "accusative, masculine, singular - Timon", "*Parmenan*": "accusative, masculine, singular - Parmenas", "*Nikolaon*": "accusative, masculine, singular - Nicolas", "*prosēlyton*": "accusative, masculine, singular - proselyte/convert", "*Antiochea*": "accusative, masculine, singular - Antiochian/from Antioch" }, "variants": { "*ēresen*": "pleased/was pleasing/was satisfactory", "*logos*": "word/statement/proposal/matter", "*plēthous*": "multitude/crowd/congregation", "*exelexanto*": "chose/selected/elected", "*plērē*": "full/filled/complete", "*pisteōs*": "faith/trust/belief", "*prosēlyton*": "proselyte/convert to Judaism" } }
- Acts 6:8 : 8 { "verseID": "Acts.6.8", "source": "Στέφανος δὲ, πλήρης πίστεως καὶ δυνάμεως, ἐποίει τέρατα καὶ σημεῖα μεγάλα ἐν τῷ λαῷ.", "text": "*Stephanos* *de*, *plērēs* *pisteōs* and *dynameōs*, *epoiei* *terata* and *sēmeia* *megala* among the *laō*.", "grammar": { "*Stephanos*": "nominative, masculine, singular - Stephen", "*de*": "conjunction, adversative/continuative - but/and/now", "*plērēs*": "nominative, masculine, singular, adjective - full", "*pisteōs*": "genitive, feminine, singular - faith", "*dynameōs*": "genitive, feminine, singular - power", "*epoiei*": "imperfect, active, indicative, 3rd person, singular - was doing/performing", "*terata*": "accusative, neuter, plural - wonders/marvels", "*sēmeia*": "accusative, neuter, plural - signs", "*megala*": "accusative, neuter, plural, adjective - great/large", "*laō*": "dative, masculine, singular - people" }, "variants": { "*plērēs*": "full/filled/complete", "*pisteōs*": "faith/trust/belief", "*dynameōs*": "power/might/strength/ability", "*epoiei*": "was doing/performing/working", "*terata*": "wonders/marvels/portents", "*sēmeia*": "signs/miracles/tokens", "*laō*": "people/population/nation" } }
- Acts 9:31 : 31 { "verseID": "Acts.9.31", "source": "Αἱ μὲν οὖν ἐκκλησίαι καθʼ ὅλης τῆς Ἰουδαίας καὶ Γαλιλαίας καὶ Σαμαρείας, εἶχον εἰρήνην οἰκοδομούμεναι· καὶ πορευόμεναι τῷ φόβῳ τοῦ Κυρίου, καὶ τῇ παρακλήσει τοῦ Ἁγίου Πνεύματος, ἐπληθύνοντο.", "text": "The *men* *oun* *ekklēsiai* throughout whole the *Ioudaias* and *Galilaias* and *Samareias*, *eichon* *eirēnēn* *oikodomoumenai*; and *poreuomenai* in the *phobō* of the *Kyriou*, and in the *paraklēsei* of the *Hagiou* *Pneumatos*, *eplēthynonto*.", "grammar": { "*men*": "particle marking first part of contrast - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*ekklēsiai*": "nominative, feminine plural - churches/assemblies", "*Ioudaias*": "genitive, feminine singular - of Judea", "*Galilaias*": "genitive, feminine singular - of Galilee", "*Samareias*": "genitive, feminine singular - of Samaria", "*eichon*": "imperfect active, 3rd plural - were having", "*eirēnēn*": "accusative, feminine singular - peace", "*oikodomoumenai*": "present passive participle, nominative feminine plural - being built up", "*poreuomenai*": "present middle participle, nominative feminine plural - proceeding/walking", "*phobō*": "dative, masculine singular - fear", "*Kyriou*": "genitive, masculine singular - of Lord", "*paraklēsei*": "dative, feminine singular - encouragement/comfort", "*Hagiou*": "genitive, neuter singular - of Holy", "*Pneumatos*": "genitive, neuter singular - of Spirit", "*eplēthynonto*": "imperfect passive, 3rd plural - were being multiplied" }, "variants": { "*ekklēsiai*": "churches/assemblies/congregations", "*eichon*": "were having/were possessing/were experiencing", "*eirēnēn*": "peace/rest/harmony", "*oikodomoumenai*": "being built up/being edified/being strengthened", "*poreuomenai*": "proceeding/walking/going on", "*phobō*": "fear/reverence/awe", "*paraklēsei*": "encouragement/comfort/exhortation", "*eplēthynonto*": "were being multiplied/were increasing in number" } }
- Acts 6:3 : 3 { "verseID": "Acts.6.3", "source": "Ἐπισκέψασθε οὖν, ἀδελφοί, ἄνδρας ἐξ ὑμῶν μαρτυρουμένους ἑπτά, πλήρεις Πνεύματος Ἁγίου καὶ σοφίας, οὓς καταστήσωμεν ἐπὶ τῆς χρείας ταύτης.", "text": "*Episkepsasthe* *oun*, *adelphoi*, *andras* from *hymōn* *martyroumenous* *hepta*, *plēreis* *Pneumatos* *Hagiou* and *sophias*, whom *katastēsōmen* *epi* the *chreias* this.", "grammar": { "*Episkepsasthe*": "aorist, middle, imperative, 2nd person, plural - look out/select/consider", "*oun*": "conjunction, inferential - therefore/then", "*adelphoi*": "vocative, masculine, plural - brothers", "*andras*": "accusative, masculine, plural - men", "*hymōn*": "genitive, 2nd person, plural pronoun - of you/your", "*martyroumenous*": "present, passive, participle, accusative, masculine, plural - being well attested/of good reputation", "*hepta*": "numeral (indeclinable) - seven", "*plēreis*": "accusative, masculine, plural, adjective - full/filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular, adjective - Holy", "*sophias*": "genitive, feminine, singular - wisdom", "*katastēsōmen*": "aorist, active, subjunctive, 1st person, plural - may appoint/put in charge", "*epi*": "preposition + genitive - over/upon", "*chreias*": "genitive, feminine, singular - need/duty/business" }, "variants": { "*Episkepsasthe*": "look out/select/consider/examine", "*adelphoi*": "brothers/brethren/fellow believers", "*martyroumenous*": "being well attested/of good reputation/testified about", "*plēreis*": "full/filled/complete", "*Pneumatos*": "Spirit/breath/wind", "*katastēsōmen*": "may appoint/put in charge/establish", "*chreias*": "need/duty/business/task" } }
- Acts 24:16 : 16 { "verseID": "Acts.24.16", "source": "Ἐν τούτῳ δὲ αὐτὸς ἀσκῶ, ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν, καὶ τοὺς ἀνθρώπους δια παντός.", "text": "In this *de* myself I *askō*, *aproskopon* *syneidēsin* *echein* *pros* the *Theon*, and the *anthrōpous* through all.", "grammar": { "*de*": "postpositive conjunction - and/but", "*askō*": "present active indicative, 1st singular - I practice/train", "*aproskopon*": "accusative, feminine, singular - blameless/without offense", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echein*": "present active infinitive - to have", "*pros*": "preposition + accusative - toward", "*Theon*": "accusative, masculine, singular - God", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*askō*": "I practice/train/exercise myself", "*aproskopon*": "blameless/without offense/clear", "*syneidēsin*": "conscience/moral consciousness", "*echein*": "to have/maintain", "*pros*": "toward/with respect to", "*anthrōpous*": "men/people/humanity" } }
- Rom 5:7 : 7 { "verseID": "Romans.5.7", "source": "Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται: ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν.", "text": "Scarcely *gar* for *dikaiou tis apothaneitai*: for *gar* the *agathou tacha tis* even *tolma apothanein*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*dikaiou*": "genitive singular masculine - righteous/just person", "*tis*": "nominative singular - someone/anyone", "*apothaneitai*": "future middle indicative, 3rd person singular - will die", "*agathou*": "genitive singular masculine - good person/good thing", "*tacha*": "adverb - perhaps/possibly", "*tolma*": "present active indicative, 3rd person singular - dares/ventures", "*apothanein*": "aorist active infinitive - to die" }, "variants": { "*dikaiou*": "righteous/just person/one who is righteous", "*apothaneitai*": "will die/would die", "*agathou*": "good person/good thing/the good one", "*tacha*": "perhaps/possibly/maybe", "*tolma*": "dares/ventures/has courage", "*apothanein*": "to die/to perish" } }
- Rom 15:15 : 15 { "verseID": "Romans.15.15", "source": "Τολμηρότερον δὲ ἔγραψα ὑμῖν, ἀδελφοί, ἀπὸ μέρους, ὡς ἐπαναμιμνήσκων ὑμᾶς, διὰ τὴν χάριν τὴν δοθεῖσάν μοι ὑπὸ τοῦ Θεοῦ,", "text": "More *tolmēroteron* *de* I *egrapsa* to you, *adelphoi*, *apo* *merous*, as *epanamimnēskōn* you, through the *charin* the *dotheisan* to me *hypo* the *Theou*,", "grammar": { "*tolmēroteron*": "comparative adverb - more boldly", "*de*": "postpositive particle - but/and/now", "*egrapsa*": "aorist active indicative, 1st person singular - I wrote", "*adelphoi*": "vocative, masculine, plural - brothers", "*apo*": "preposition with genitive - from", "*merous*": "genitive, neuter, singular - part", "*epanamimnēskōn*": "present active participle, nominative, masculine, singular - reminding", "*charin*": "accusative, feminine, singular - grace", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*hypo*": "preposition with genitive - by", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*tolmēroteron*": "more boldly/more daringly/quite boldly", "*egrapsa*": "I wrote/I have written", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*apo merous*": "in part/partly/on some points", "*epanamimnēskōn*": "reminding/putting in remembrance", "*charin*": "grace/favor", "*dotheisan*": "having been given/granted", "*hypo*": "by/under the authority of" } }
- 2 Sam 18:27 : 27 { "verseID": "2 Samuel.18.27", "source": "וַיֹּ֙אמֶר֙ הַצֹּפֶ֔ה אֲנִ֤י רֹאֶה֙ אֶת־מְרוּצַ֣ת הָרִאשׁ֔וֹן כִּמְרֻצַ֖ת אֲחִימַ֣עַץ בֶּן־צָד֑וֹק וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ אִֽישׁ־ט֣וֹב זֶ֔ה וְאֶל־בְּשׂוֹרָ֥ה טוֹבָ֖ה יָבֽוֹא׃", "text": "And *wə-yōʾmer* the *ha-ṣōpê* I *ʾănî* *rōʾê* *ʾet*-*mərûṣat* the *hā-rîšôn* like-*ki-mərūṣat* *ʾăḥîmaʿaṣ* *ben*-*ṣādôq* and *wə-yōʾmer* the *ha-melek* *ʾîš*-*ṭôb* this *zê* and *wə-ʾel*-*bəśôrâ* *ṭôbâ* he *yābôʾ*", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*ha-ṣōpê*": "definite article + qal participle, masculine singular - the watchman", "*ʾănî*": "1st person singular personal pronoun - I", "*rōʾê*": "qal participle, masculine singular - seeing/am seeing", "*ʾet*": "direct object marker", "*mərûṣat*": "feminine singular construct - running of", "*hā-rîšôn*": "definite article + adjective, masculine singular - the first", "*ki-mərūṣat*": "preposition + feminine singular construct - like running of", "*ʾăḥîmaʿaṣ*": "proper noun, masculine singular - Ahimaaz", "*ben*": "masculine singular construct - son of", "*ṣādôq*": "proper noun, masculine singular - Zadok", "*ha-melek*": "definite article + noun, masculine singular - the king", "*ʾîš*": "noun, masculine singular construct - man of", "*ṭôb*": "adjective, masculine singular - good", "*zê*": "demonstrative pronoun, masculine singular - this", "*wə-ʾel*": "conjunction + preposition - and to/toward", "*bəśôrâ*": "noun, feminine singular - news/tidings", "*ṭôbâ*": "adjective, feminine singular - good", "*yābôʾ*": "qal imperfect, 3rd masculine singular - he will come" }, "variants": { "*mərûṣat*": "running/manner of running/gait", "*ʾîš-ṭôb*": "good man/honorable man/trustworthy man", "*bəśôrâ*": "news/tidings/message" } }
- Ps 37:23 : 23 { "verseID": "Psalms.37.23", "source": "מֵ֭יְהוָה מִֽצְעֲדֵי־גֶ֥בֶר כּוֹנָ֗נוּ וְדַרְכּ֥וֹ יֶחְפָּֽץ׃", "text": "From *YHWH* *miṣʿădê-geber* are *kônānû*, and in his *darkô* he *yeḥpāṣ*.", "grammar": { "*mēYHWH*": "preposition + proper noun - from the LORD/by Yahweh", "*miṣʿădê*": "masculine plural construct - steps of", "*geber*": "masculine singular noun - man/strong man", "*kônānû*": "Polal perfect, 3rd person common plural - they are established", "*wədarkô*": "conjunction + masculine singular noun + 3rd person masculine singular suffix - and his way", "*yeḥpāṣ*": "Qal imperfect, 3rd person masculine singular - he delights in" }, "variants": { "*miṣʿădê-geber*": "steps of a man/a man's way/a person's path", "*kônānû*": "are established/are made firm/are directed", "*yeḥpāṣ*": "he delights in/he takes pleasure in/he desires" } }
- Ps 112:5 : 5 { "verseID": "Psalms.112.5", "source": "טֽוֹב־אִ֭ישׁ חוֹנֵ֣ן וּמַלְוֶ֑ה יְכַלְכֵּ֖ל דְּבָרָ֣יו בְּמִשְׁפָּֽט׃", "text": "Good-*ʾîš* *ḥônēn* *û*-*malweh* *yekalkel* *dĕbārāyw* with-*mišpāṭ*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*ʾîš*": "noun, masculine singular - man", "*ḥônēn*": "verb, qal participle, masculine singular - showing favor/being gracious", "*ûmalweh*": "conjunction + verb, hiphil participle, masculine singular - and lending", "*yekalkel*": "verb, pilpel imperfect, 3rd masculine singular - he manages/sustains", "*dĕbārāyw*": "noun, masculine plural + 3rd masculine singular suffix - his words/affairs", "*bĕmišpāṭ*": "preposition + noun, masculine singular - with justice/judgment" }, "variants": { "*ṭôb*": "good/pleasant/agreeable", "*ḥônēn*": "shows favor/is gracious/is kind", "*malweh*": "lends/borrows", "*yekalkel*": "manages/sustains/maintains/conducts", "*dĕbārāyw*": "his words/his affairs/his matters", "*mišpāṭ*": "judgment/justice/ordinance" } }
- Prov 12:2 : 2 { "verseID": "Proverbs.12.2", "source": "ט֗וֹב יָפִ֣יק רָ֭צוֹן מֵיְהוָ֑ה וְאִ֖ישׁ מְזִמּ֣וֹת יַרְשִֽׁיעַ׃", "text": "*ṭôḇ* *yāp̄îq* *rāṣôn* *mēyhwāh* *wəʾîš* *məzimmôṯ* *yaršîaʿ*", "grammar": { "*ṭôḇ*": "adjective, masculine singular - good (person)", "*yāp̄îq*": "verb, hiphil imperfect, 3rd masculine singular - obtains/produces", "*rāṣôn*": "noun, masculine singular - favor/goodwill/acceptance", "*mēyhwāh*": "preposition + proper noun - from YHWH/the LORD", "*wəʾîš*": "conjunction + noun, masculine singular construct - and man of", "*məzimmôṯ*": "noun, feminine plural - evil devices/schemes/plots", "*yaršîaʿ*": "verb, hiphil imperfect, 3rd masculine singular - condemns/declares guilty" }, "variants": { "*ṭôḇ*": "good (person)/good man/the good", "*yāp̄îq*": "obtains/produces/gets", "*rāṣôn*": "favor/goodwill/acceptance/pleasure", "*məzimmôṯ*": "evil devices/schemes/plots/wicked plans", "*yaršîaʿ*": "condemns/pronounces guilty/acts wickedly" } }
- Prov 13:22 : 22 { "verseID": "Proverbs.13.22", "source": "ט֗וֹב יַנְחִ֥יל בְּנֵֽי־בָנִ֑ים וְצָפ֥וּן לַ֝צַּדִּ֗יק חֵ֣יל חוֹטֵֽא׃", "text": "*ṭôb yanḥîl bənê-bānîm wə-ṣāpûn laṣṣaddîq ḥêl ḥôṭēʾ*", "grammar": { "*ṭôb*": "adjective, masculine singular - good person", "*yanḥîl*": "verb, hiphil imperfect, 3rd masculine singular - causes to inherit", "*bənê*": "noun, masculine plural construct - sons/children of", "*bānîm*": "noun, masculine plural - sons/children", "*wə-*": "conjunction - and", "*ṣāpûn*": "verb, qal passive participle, masculine singular - is stored up/is laid up", "*laṣṣaddîq*": "preposition + article + adjective, masculine singular - for the righteous", "*ḥêl*": "noun, masculine singular construct - wealth/strength of", "*ḥôṭēʾ*": "verb, qal participle, masculine singular - sinner" }, "variants": { "*ṭôb*": "good person/good man", "*yanḥîl*": "causes to inherit/leaves as inheritance", "*bənê-bānîm*": "children's children/grandchildren", "*ṣāpûn*": "is stored up/is laid up/is reserved", "*ṣaddîq*": "righteous person/just one", "*ḥêl*": "wealth/strength/substance", "*ḥôṭēʾ*": "sinner/one who sins" } }
- Prov 14:14 : 14 { "verseID": "Proverbs.14.14", "source": "מִדְּרָכָ֣יו יִ֭שְׂבַּע ס֣וּג לֵ֑ב וּ֝מֵעָלָ֗יו אִ֣ישׁ טֽוֹב׃", "text": "From *dərāḵāyw* *yiśbaʿ* *sûg* *lēb* and from *ʿālāyw* *ʾîš* *ṭôb*", "grammar": { "*dərāḵāyw*": "masculine plural noun + 3rd person masculine singular suffix - his ways", "*yiśbaʿ*": "3rd person masculine singular Qal imperfect - he will be filled", "*sûg*": "masculine singular adjective - backsliding", "*lēb*": "masculine singular noun - heart", "*ʿālāyw*": "preposition + 3rd person masculine singular suffix - his actions", "*ʾîš*": "masculine singular construct - man of", "*ṭôb*": "masculine singular adjective - good" }, "variants": { "*dərāḵāyw*": "his ways/his paths/his roads", "*yiśbaʿ*": "will be filled/will be satisfied/will have enough", "*sûg*": "backsliding/turning away/apostate", "*lēb*": "heart/mind/inner person", "*ʿālāyw*": "his actions/his deeds/what is above him", "*ṭôb*": "good/pleasant/agreeable" } }
- Matt 12:35 : 35 { "verseID": "Matthew.12.35", "source": "Ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας ἐκβάλλει ἀγαθά: καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ ἐκβάλλει πονηρά.", "text": "The *agathos* *anthrōpos* from the *agathou* *thēsaurou* of the *kardias* *ekballei* *agatha*: and the *ponēros* *anthrōpos* from the *ponērou* *thēsaurou* *ekballei* *ponēra*.", "grammar": { "*agathos*": "nominative, masculine, singular - good", "*anthrōpos*": "nominative, masculine, singular - man/person", "*agathou*": "genitive, masculine, singular - good", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kardias*": "genitive, feminine, singular - of the heart", "*ekballei*": "present, active, indicative, 3rd singular - brings forth", "*agatha*": "accusative, neuter, plural - good things", "*ponēros*": "nominative, masculine, singular - evil/wicked", "*ponērou*": "genitive, masculine, singular - evil/wicked", "*ponēra*": "accusative, neuter, plural - evil things" }, "variants": { "*agathos*": "good/upright/beneficial", "*anthrōpos*": "man/person/human", "*thēsaurou*": "treasure/storehouse/treasury", "*kardias*": "heart/mind/inner self", "*ekballei*": "brings forth/produces/puts out", "*agatha*": "good things/good works/beneficial things", "*ponēros*": "evil/wicked/malicious/corrupt", "*ponēra*": "evil things/wicked deeds/harmful things" } }
- Matt 19:17 : 17 { "verseID": "Matthew.19.17", "source": "Ὁ δὲ εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός: εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωὴν, τήρησον τὰς ἐντολάς.", "text": "He *de eipen* to him, Why me *legeis agathon*? *oudeis agathos ei mē* one, the *Theos*: *ei de theleis eiselthein eis* the *zōēn*, *tērēson* the *entolas*.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*legeis*": "present, 2nd singular, active - you call", "*agathon*": "accusative, masculine, singular - good", "*oudeis*": "nominative, masculine, singular - no one", "*agathos*": "nominative, masculine, singular - good", "*ei mē*": "conditional phrase - except/if not", "*Theos*": "nominative, masculine, singular - God", "*ei*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*theleis*": "present, 2nd singular, active - you wish", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*zōēn*": "accusative, feminine, singular - life", "*tērēson*": "aorist imperative, 2nd singular, active - keep", "*entolas*": "accusative, feminine, plural - commandments" }, "variants": { "*legeis agathon*": "call me good/say I am good", "*oudeis agathos ei mē*": "none is good except/no one is good but", "*theleis eiselthein*": "you wish to enter/you want to enter", "*tērēson*": "keep/observe/obey", "*entolas*": "commandments/precepts" } }
- Luke 23:50 : 50 { "verseID": "Luke.23.50", "source": "¶Καὶ ἰδού, ἀνὴρ ὀνόματι Ἰωσήφ, βουλευτὴς· ὑπάρχων ἀνὴρ, ἀγαθὸς καὶ δίκαιος:", "text": "And *idou*, *anēr* by-*onomati* *Iōsēph*, *bouleutēs*; *hyparchōn* *anēr*, *agathos* and *dikaios*:", "grammar": { "*idou*": "aorist imperative - behold/look/see", "*anēr*": "nominative, masculine, singular - man", "*onomati*": "dative, neuter, singular - name/by name", "*Iōsēph*": "proper noun, indeclinable - Joseph", "*bouleutēs*": "nominative, masculine, singular - councillor/member of council", "*hyparchōn*": "present participle, nominative, masculine, singular - being/existing", "*agathos*": "nominative, masculine, singular - good", "*dikaios*": "nominative, masculine, singular - righteous/just" }, "variants": { "*idou*": "behold/look/pay attention (interjection signaling something noteworthy)", "*bouleutēs*": "council member/councillor/member of Sanhedrin", "*hyparchōn*": "being/existing as/being in essence", "*agathos*": "good/virtuous/noble", "*dikaios*": "righteous/just/upright/observant of law" } }
- John 7:12 : 12 { "verseID": "John.7.12", "source": "Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον, ὅτι Ἀγαθός ἐστιν: ἄλλοι ἔλεγον, Οὔ· ἀλλὰ πλανᾷ τὸν ὄχλον.", "text": "And *gongysmos polys peri* him *ēn* in the *ochlois*: the *men elegon*, that *Agathos estin*: others *elegon*, No; but *plana* the *ochlon*.", "grammar": { "*gongysmos*": "nominative, masculine, singular - murmuring/grumbling", "*polys*": "nominative, masculine, singular - much/great", "*peri*": "preposition + genitive - concerning/about", "*ēn*": "imperfect, 3rd singular - was", "*ochlois*": "dative, masculine, plural - crowds", "*men*": "postpositive particle - on the one hand [contrasted with de]", "*elegon*": "imperfect, 3rd plural - were saying", "*Agathos*": "nominative, masculine, singular - good", "*estin*": "present indicative, 3rd singular - is", "*plana*": "present indicative, 3rd singular - deceives/misleads", "*ochlon*": "accusative, masculine, singular - crowd" }, "variants": { "*gongysmos*": "murmuring/grumbling/complaint/debate", "*polys*": "much/great/many", "*ochlois*": "crowds/multitudes/common people", "*Agathos*": "good/upright/beneficial", "*plana*": "deceives/misleads/leads astray", "*ochlon*": "crowd/multitude/common people" } }