Verse 11

{ "verseID": "Acts.17.11", "source": "Οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, τὸ καθʼ ἡμέραν ἀνακρίνοντες τὰς γραφάς, εἰ ἔχοι ταῦτα οὕτως.", "text": "These *de* were *eugenesteroi* of those in *Thessalonikē*, who *edexanto* the *logon* with all *prothymias*, daily *anakrinontes* the *graphas*, if *echoi* these things *houtōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eugenesteroi*": "comparative adjective, nominative plural masculine - more noble/nobler", "*Thessalonikē*": "dative singular feminine - in Thessalonica", "*edexanto*": "aorist middle indicative, 3rd person plural - they received", "*logon*": "accusative singular masculine - word/message", "*prothymias*": "genitive singular feminine - eagerness/readiness", "*anakrinontes*": "present active participle, nominative plural masculine - examining/investigating", "*graphas*": "accusative plural feminine - scriptures/writings", "*echoi*": "present active optative, 3rd person singular - might have/would be", "*houtōs*": "adverb - thus/so/in this manner" }, "variants": { "*eugenesteroi*": "more noble/higher minded/more open-minded", "*edexanto*": "received/welcomed/accepted", "*logon*": "word/message/account", "*prothymias*": "eagerness/readiness/willingness", "*anakrinontes*": "examining/investigating/scrutinizing", "*graphas*": "scriptures/writings", "*echoi*": "might be/might have/would be", "*houtōs*": "thus/so/in this way" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Disse var mer edle enn de i Thessalonika, for de mottok ordet med all beredskap av sinnet og undersøkte skriftene daglig om disse tingene virkelig var slik.

• NT, oversatt fra gresk

  Disse var mer edle enn de i Thessalonika, for de tok imot ordet med all iver og granskede skriftene hver dag for å se om disse tingene var slik.

• Norsk King James

  Disse var mer edle enn de i Tessalonika, idet de tok imot ordet med all villighet og undersøkte skriftene daglig for å se om dette virkelig var slik.

• Modernisert Norsk Bibel 1866

  Disse var mer åpne enn de i Thessalonika. De tok imot ordet med stor iver og undersøkte skriftene daglig for å se om dette var sant.

• KJV/Textus Receptus til norsk

  Disse var mer edle enn de i Tessalonika, i det de tok imot ordet med all velvilje, og ransakte skriftene daglig for å se om disse tingene var slik.

• Den norske oversettelsen av Det Nye Testamente

  Disse var mer edle enn dem i Tessalonika. De tok imot ordet med all iver og gransket Skriftene daglig for å se om det forholder seg slik.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Disse var mer edle enn de i Tessalonika, for de tok imot ordet med all velvilje og gransket skriftene daglig for å se om det virkelig var slik.

• o3-mini KJV Norsk

  Disse var edlere enn de i Tessaloniki, for de tok imot ordet med et åpent sinn og gransket skriftene daglig for å se om alt dette var sant.

• gpt4.5-preview

  Disse var mer åpne enn de i Tessalonika; de tok imot ordet med stor velvilje og gransket Skriftene hver dag for å se om det stemte.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Disse var mer åpne enn de i Tessalonika; de tok imot ordet med stor velvilje og gransket Skriftene hver dag for å se om det stemte.

• Lingvistisk bibeloversettelse fra grunntekst

  Disse var mer åpenhjertige enn de i Tessalonika. De tok imot ordet med stor iver og gransket skriftene daglig for å se om det var slik.

• Linguistic Bible Translation from Source Texts

  The Bereans were more noble-minded than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures daily to see if these things were so.

• NT, oversatt fra gresk Aug2024

  Disse var mer fornemme enn de i Tessalonika, for de tok imot Ordet med stor iver og undersøkte Skriftene daglig for å se om det var slik.

• Original Norsk Bibel 1866

  Men disse vare ædlere end de i Thessalonica, de annammede Ordet med al Redebonhed og randsagede dagligen i Skrifterne, om disse Ting havde sig saaledes.

• King James Version 1769 (Standard Version)

  These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

• KJV 1769 norsk

  Disse var av edlere sinn enn de i Tessalonika, for de tok imot ordet med stor iver og gransket daglig skriftene for å se om det var slik.

• KJV1611 - Moderne engelsk

  These were more noble-minded than those in Thessalonica, in that they received the word with all readiness, and searched the scriptures daily to see if these things were so.

• King James Version 1611 (Original)

  These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

• Norsk oversettelse av Webster

  Disse var mer edle enn de i Tessalonika, for de mottok ordet med all villighet og gransket Skriftene daglig for å se om det var slik.

• Norsk oversettelse av Youngs Literal Translation

  Disse var mer edle enn de i Tessalonika, for de tok imot ordet med all iver og gransket daglig Skriftene for å se om det var slik.

• Norsk oversettelse av ASV1901

  Disse var mer fornemme enn de i Tessalonika; de tok imot ordet med stor iver og undersøkte daglig skriftene for å se om det var slik.

• Norsk oversettelse av BBE

  Nå var disse mer edle enn jødene i Tessalonika; for de tok imot ordet med stor iver og gransket de hellige skriftene daglig for å se om det var slik.

• Tyndale Bible (1526/1534)

  These were the noblest of byrthe amonge the of Thessalonia which receaved the worde wt all diligence of mynde and searched ye scriptures dayly whether those thinges were even so.

• Coverdale Bible (1535)

  (for they were the Eldest amonge the at Thessalonica) which receaued the worde maruelous wyllingly, and searched the scriptures daylie, whether it were euen so.

• Geneva Bible (1560)

  These were also more noble men then they which were at Thessalonica, which receiued the woorde with all readinesse, and searched the Scriptures daily, whether those things were so.

• Bishops' Bible (1568)

  These were the noblest of birth among them of Thessalonica, which receaued the worde with all redynesse of mynde, and searched the scriptures dayly, whether those thynges were so.

• Authorized King James Version (1611)

  These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

• Webster's Bible (1833)

  Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.

• Young's Literal Translation (1862/1898)

  and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;

• American Standard Version (1901)

  Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so.

• Bible in Basic English (1941)

  Now these were more noble than the Jews of Thessalonica, for they gave serious attention to the word, searching in the holy Writings every day, to see if these things were so.

• World English Bible (2000)

  Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so.

• NET Bible® (New English Translation)

  These Jews were more open-minded than those in Thessalonica, for they eagerly received the message, examining the scriptures carefully every day to see if these things were so.

Referenced Verses

• John 5:39 : 39 { "verseID": "John.5.39", "source": "Ἐρευνᾶτε τὰς γραφάς· ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν: καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ.", "text": "*Ereunate* the *graphas*; because you *dokeite* in them *zōēn aiōnion echein*: and those *eisin* the ones *martyrousai peri emou*.", "grammar": { "*Ereunate*": "present active indicative or imperative, 2nd plural of *ereunaō* - you search/search", "*graphas*": "noun, accusative, feminine, plural - scriptures/writings", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*dokeite*": "present active indicative, 2nd plural of *dokeō* - think/suppose", "*autais*": "personal pronoun, dative, feminine, plural - them", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*echein*": "present active infinitive of *echō* - to have", "*ekeinai*": "demonstrative pronoun, nominative, feminine, plural - those", "*eisin*": "present active indicative, 3rd plural of *eimi* - are", "*martyrousai*": "present active participle, nominative, feminine, plural - bearing witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me" }, "variants": { "*Ereunate*": "you search/search [imperative]/you are searching", "*graphas*": "scriptures/writings", "*dokeite*": "think/suppose/imagine", "*zōēn aiōnion*": "eternal life/life everlasting", "*martyrousai*": "bearing witness/testifying/giving evidence" } }
• 1 Thess 2:13 : 13 { "verseID": "1 Thessalonians.2.13", "source": "Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι, παραλαβόντες λόγον ἀκοῆς παρʼ ἡμῶν, τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.", "text": "*Dia touto kai* we *eucharistoumen* to the *Theō* *adialeiptōs*, that, having *paralabontes* *logon* of *akoēs* from us, of the *Theou* you *edexasthe* not *logon* of *anthrōpōn*, *alla kathōs* it *estin* *alēthōs*, *logon* of *Theou*, which *kai* *energeitai* in you the ones *pisteuousin*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this/for this reason", "*kai*": "conjunction - and/also", "*eucharistoumen*": "present active indicative, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*adialeiptōs*": "adverb - unceasingly/without interruption", "*paralabontes*": "aorist active participle, nominative, masculine, plural - having received", "*logon*": "accusative, masculine, singular - word/message", "*akoēs*": "genitive, feminine, singular - of hearing", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/accepted", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - just as/according as", "*estin*": "present active indicative, 3rd person singular - it is", "*alēthōs*": "adverb - truly/in truth", "*energeitai*": "present middle indicative, 3rd person singular - works/is at work", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe" }, "variants": { "*adialeiptōs*": "unceasingly/without interruption/constantly", "*paralabontes*": "having received/taken/accepted", "*akoēs*": "hearing/message heard", "*edexasthe*": "you received/accepted/welcomed", "*energeitai*": "works/is at work/is active/is effective" } }
• Isa 34:16 : 16 { "verseID": "Isaiah.34.16", "source": "דִּרְשׁ֨וּ מֵֽעַל־סֵ֤פֶר יְהוָה֙ וּֽקְרָ֔אוּ אַחַ֤ת מֵהֵ֙נָּה֙ לֹ֣א נֶעְדָּ֔רָה אִשָּׁ֥ה רְעוּתָ֖הּ לֹ֣א פָקָ֑דוּ כִּֽי־פִי֙ ה֣וּא צִוָּ֔ה וְרוּח֖וֹ ה֥וּא קִבְּצָֽן׃", "text": "*diršû* *mēʿal*-*sēper* *yhwh* *ûqĕrāʾû* *ʾaḥat* *mēhēnnâ* *lōʾ* *neʿdārâ* *ʾiššâ* *rĕʿûtāh* *lōʾ* *pāqādû* *kî*-*pî* *hûʾ* *ṣiwwâ* *wĕrûḥô* *hûʾ* *qibbĕṣān*", "grammar": { "*diršû*": "qal imperative, masculine plural - seek", "*mēʿal*": "preposition + preposition - from upon", "*sēper*": "masculine singular construct - book of", "*yhwh*": "divine name - YHWH", "*ûqĕrāʾû*": "conjunction + qal imperative, masculine plural - and read", "*ʾaḥat*": "feminine singular numeral - one", "*mēhēnnâ*": "preposition + 3rd feminine plural pronoun - from these", "*lōʾ*": "negative particle - not", "*neʿdārâ*": "niphal perfect, 3rd feminine singular - is missing", "*ʾiššâ*": "feminine singular noun - woman/each", "*rĕʿûtāh*": "feminine singular noun + 3rd feminine singular suffix - her companion", "*lōʾ*": "negative particle - not", "*pāqādû*": "qal perfect, 3rd common plural - they missed", "*kî*": "conjunction - for/because", "*pî*": "masculine singular noun + 1st singular suffix - my mouth", "*hûʾ*": "3rd masculine singular pronoun - he/it", "*ṣiwwâ*": "piel perfect, 3rd masculine singular - he has commanded", "*wĕrûḥô*": "conjunction + feminine singular noun + 3rd masculine singular suffix - and his spirit/breath", "*hûʾ*": "3rd masculine singular pronoun - he/it", "*qibbĕṣān*": "piel perfect, 3rd masculine singular + 3rd feminine plural suffix - he has gathered them" }, "variants": { "*diršû*": "seek/search/inquire", "*sēper*": "book/scroll/document", "*qĕrāʾû*": "read/proclaim/call out", "*ʾaḥat*": "one/a single one", "*neʿdārâ*": "is missing/is lacking/is absent", "*ʾiššâ*": "woman/each one/each", "*rĕʿûtāh*": "her companion/her mate/her partner", "*pāqādû*": "they missed/they lacked/they were without", "*pî*": "my mouth/his mouth", "*ṣiwwâ*": "has commanded/has ordered", "*rûḥô*": "his spirit/his breath/his wind", "*qibbĕṣān*": "has gathered them/has collected them/has assembled them" } }
• 2 Pet 1:19-21 : 19 { "verseID": "2 Peter.1.19", "source": "Καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον· ᾧ καλῶς ποιεῖτε προσέχοντες, ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν:", "text": "And we have more *bebaioteron* the *prophētikon logon*; to which well you do *prosechontes*, as to *lychnō phainonti* in *auchmērō topō*, until *hēmera diaugasē*, and *phōsphoros anateilē* in the *kardiais* of you:", "grammar": { "Καὶ": "conjunction - 'and'", "ἔχομεν": "present active indicative, 1st plural - 'we have'", "*bebaioteron*": "accusative, masculine, singular, comparative - 'more sure/firm'", "*prophētikon*": "accusative, masculine, singular - prophetic", "*logon*": "accusative, masculine, singular - word", "ᾧ": "dative, masculine, singular - 'to which'", "καλῶς": "adverb - 'well/rightly'", "ποιεῖτε": "present active indicative, 2nd plural - 'you do'", "*prosechontes*": "present active participle, nominative, masculine, plural - 'paying attention to'", "ὡς": "adverb - 'as/like'", "*lychnō*": "dative, masculine, singular - lamp", "*phainonti*": "present active participle, dative, masculine, singular - 'shining'", "*auchmērō*": "dative, masculine, singular - dark/gloomy", "*topō*": "dative, masculine, singular - place", "ἕως": "conjunction - 'until'", "οὗ": "genitive, masculine, singular - 'which'", "*hēmera*": "nominative, feminine, singular - day", "*diaugasē*": "aorist active subjunctive, 3rd singular - 'may dawn/shine through'", "*phōsphoros*": "nominative, masculine, singular - morning star/light-bearer", "*anateilē*": "aorist active subjunctive, 3rd singular - 'may rise'", "*kardiais*": "dative, feminine, plural - hearts", "ὑμῶν": "genitive, plural - 'of you/your'" }, "variants": { "*bebaioteron*": "more sure/more confirmed/more firm", "*prophētikon*": "prophetic/of the prophets", "*logon*": "word/message/account", "*prosechontes*": "paying attention to/taking heed/focusing on", "*lychnō*": "lamp/light", "*phainonti*": "shining/appearing/giving light", "*auchmērō*": "dark/gloomy/squalid/murky", "*topō*": "place/location/region", "*hēmera*": "day/daylight", "*diaugasē*": "may dawn/may shine through/may break", "*phōsphoros*": "morning star/day star/light-bearer", "*anateilē*": "may rise/may spring up/may emerge", "*kardiais*": "hearts/inner beings/minds" } } 20 { "verseID": "2 Peter.1.20", "source": "Τοῦτο πρῶτον γινώσκοντες, ὅτι πᾶσα προφητεία γραφῆς ἰδίας ἐπιλύσεως οὐ γίνεται.", "text": "This *prōton ginōskontes*, that all *prophēteia graphēs idias epilyseōs* not *ginetai*.", "grammar": { "Τοῦτο": "accusative, neuter, singular - 'this'", "*prōton*": "adverb - first/firstly", "*ginōskontes*": "present active participle, nominative, masculine, plural - 'knowing'", "ὅτι": "conjunction - 'that'", "πᾶσα": "nominative, feminine, singular - 'all/every'", "*prophēteia*": "nominative, feminine, singular - prophecy", "*graphēs*": "genitive, feminine, singular - scripture/writing", "*idias*": "genitive, feminine, singular - one's own/private", "*epilyseōs*": "genitive, feminine, singular - interpretation/explanation", "οὐ": "negative particle - 'not'", "*ginetai*": "present middle/passive indicative, 3rd singular - 'becomes/happens'" }, "variants": { "*prōton*": "first/primarily/chiefly", "*ginōskontes*": "knowing/understanding/recognizing", "*prophēteia*": "prophecy/prediction/inspired utterance", "*graphēs*": "scripture/writing/written text", "*idias*": "one's own/private/particular", "*epilyseōs*": "interpretation/explanation/solution", "*ginetai*": "becomes/happens/comes about/originates" } } 21 { "verseID": "2 Peter.1.21", "source": "Οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη ποτέ προφητεία: ἀλλʼ ὑπὸ Πνεύματος Ἁγίου φερόμενοι ἐλάλησαν Ἅγιοι Θεοῦ ἄνθρωποι.", "text": "For not by *thelēmati anthrōpou ēnechthē pote prophēteia*: but *hypo Pneumatos Hagiou pheromenoi elalēsan Hagioi Theou anthrōpoi*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*thelēmati*": "dative, neuter, singular - will/desire", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēnechthē*": "aorist passive indicative, 3rd singular - 'was brought/carried'", "*pote*": "adverb - ever/at any time", "*prophēteia*": "nominative, feminine, singular - prophecy", "ἀλλʼ": "conjunction - 'but'", "*hypo*": "preposition + genitive - 'by/under'", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*pheromenoi*": "present passive participle, nominative, masculine, plural - 'being carried/moved'", "*elalēsan*": "aorist active indicative, 3rd plural - 'they spoke'", "*Hagioi*": "nominative, masculine, plural - holy ones", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpoi*": "nominative, masculine, plural - men/humans" }, "variants": { "*thelēmati*": "will/desire/wish/intention", "*anthrōpou*": "of man/of human/of mankind", "*ēnechthē*": "was brought/was carried/was borne", "*prophēteia*": "prophecy/prediction/inspired utterance", "*Pneumatos*": "Spirit/Breath/Wind", "*pheromenoi*": "being carried/being moved/being led", "*elalēsan*": "they spoke/they uttered/they declared", "*Hagioi*": "holy ones/holy people/saints", "*anthrōpoi*": "men/humans/mankind" } }
• 1 Thess 1:6 : 6 { "verseID": "1 Thessalonians.1.6", "source": "Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε, καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ, μετὰ χαρᾶς Πνεύματος Ἁγίου:", "text": "And you *mimētai* of-us *egenēthēte*, and of-the *Kyriou*, *dexamenoi* the *logon* in *thlipsei pollē*, with *charas Pneumatos Hagiou*:", "grammar": { "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist, passive, indicative, 2nd person plural - you became/happened", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dexamenoi*": "aorist, middle, participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message/speech", "*thlipsei*": "dative, feminine, singular - in affliction/tribulation/distress", "*pollē*": "dative, feminine, singular - in much/great", "*charas*": "genitive, feminine, singular - of joy/gladness", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy" }, "variants": { "*mimētai*": "imitators/followers/emulators", "*egenēthēte*": "became/happened/came to be", "*dexamenoi*": "having received/welcomed/accepted", "*logon*": "word/message/speech/account", "*thlipsei*": "affliction/tribulation/distress/suffering", "*charas*": "joy/gladness/delight" } }
• 1 Pet 1:10-12 : 10 { "verseID": "1 Peter.1.10", "source": "Περὶ ἧς σωτηρίας ἐξεζήτησαν καὶ ἐξηρεύνησαν προφῆται, οἱ περὶ τῆς εἰς ὑμᾶς χάριτος προφητεύσαντες:", "text": "Concerning which *sōtērias* *exezētēsan* and *exēreunēsan* *prophētai*, the ones concerning the unto you *charitos* having *prophēteusantes*:", "grammar": { "*sōtērias*": "genitive, feminine, singular - reference", "*exezētēsan*": "aorist, active, indicative, 3rd person, plural - completed action", "*exēreunēsan*": "aorist, active, indicative, 3rd person, plural - completed action", "*prophētai*": "nominative, masculine, plural - subject", "*charitos*": "genitive, feminine, singular - reference/content", "*prophēteusantes*": "aorist, active, participle, nominative, masculine, plural - attributive" }, "variants": { "*sōtērias*": "salvation/deliverance/preservation", "*exezētēsan*": "sought diligently/inquired carefully", "*exēreunēsan*": "searched carefully/examined thoroughly", "*prophētai*": "prophets/those who speak for God", "*charitos*": "grace/favor/blessing", "*prophēteusantes*": "having prophesied/predicted/spoken for God" } } 11 { "verseID": "1 Peter.1.11", "source": "Ἐρευνῶντες εἰς τίνα, ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς Πνεῦμα Χριστοῦ, προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα, καὶ τὰς μετὰ ταῦτα δόξας.", "text": "*Ereunōntes* into what, or what kind of *kairon* was *edēlou* the in them *Pneuma Christou*, *promartyromenon* the unto *Christon* *pathēmata*, and the after these *doxas*.", "grammar": { "*Ereunōntes*": "present, active, participle, nominative, masculine, plural - manner/means", "*kairon*": "accusative, masculine, singular - direct object", "*edēlou*": "imperfect, active, indicative, 3rd person, singular - ongoing past action", "*Pneuma Christou*": "nominative, neuter, singular - subject", "*promartyromenon*": "present, middle, participle, nominative, neuter, singular - attributive", "*Christon*": "accusative, masculine, singular - direction/reference", "*pathēmata*": "accusative, neuter, plural - direct object", "*doxas*": "accusative, feminine, plural - direct object" }, "variants": { "*Ereunōntes*": "searching/investigating/examining", "*kairon*": "time/season/opportunity", "*edēlou*": "was indicating/showing/making clear", "*Pneuma Christou*": "Spirit of Christ", "*promartyromenon*": "predicting/testifying beforehand/bearing witness in advance", "*pathēmata*": "sufferings/afflictions/hardships", "*doxas*": "glories/honors/praises" } } 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
• 2 Thess 2:10 : 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } }
• 2 Tim 3:15-17 : 15 { "verseID": "2 Timothy.3.15", "source": "Καὶ ὅτι ἀπὸ βρέφους τὰ ἱερὰ γράμματα οἶδας, τὰ δυνάμενά σε σοφίσαι εἰς σωτηρίαν διὰ πίστεως τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Kai* that from *brephous* the *hiera* *grammata* *oidas*, the ones *dynamena* you *sophisai* to *sōtērian* through *pisteōs* of the [one] in *Christō* *Iēsou*.", "grammar": { "*kai*": "conjunction - and", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*brephous*": "noun, genitive, neuter, singular - infancy/childhood", "*ta*": "definite article, accusative, neuter, plural - the", "*hiera*": "adjective, accusative, neuter, plural - sacred/holy", "*grammata*": "noun, accusative, neuter, plural - writings/letters", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ta*": "definite article, accusative, neuter, plural - the ones", "*dynamena*": "present middle participle, accusative, neuter, plural - being able", "*se*": "personal pronoun, accusative, singular - you", "*sophisai*": "aorist active infinitive - to make wise", "*eis*": "preposition with accusative - to/into", "*sōtērian*": "noun, accusative, feminine, singular - salvation", "*dia*": "preposition with genitive - through", "*pisteōs*": "noun, genitive, feminine, singular - faith", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus" }, "variants": { "*brephous*": "infancy/childhood/from a baby", "*hiera*": "sacred/holy", "*grammata*": "writings/letters/scriptures", "*oidas*": "you know/you have known", "*dynamena*": "being able/having power", "*sophisai*": "to make wise/to give wisdom", "*sōtērian*": "salvation/deliverance/preservation", "*pisteōs*": "faith/belief/trust" } } 16 { "verseID": "2 Timothy.3.16", "source": "Πᾶσα γραφὴ θεόπνευστος, καὶ ὠφέλιμος πρὸς διδασκαλίαν, πρὸς ἔλεγχον, πρὸς ἐπανόρθωσιν, πρὸς παιδείαν τὴν ἐν δικαιοσύνῃ:", "text": "All *graphē* [is] *theopneustos*, *kai* *ōphelimos* *pros* *didaskalian*, *pros* *elegchon*, *pros* *epanorthōsin*, *pros* *paideian* the [one] in *dikaiosynē*:", "grammar": { "*pasa*": "adjective, nominative, feminine, singular - all/every", "*graphē*": "noun, nominative, feminine, singular - scripture/writing", "*theopneustos*": "adjective, nominative, feminine, singular - God-breathed/inspired by God", "*kai*": "conjunction - and", "*ōphelimos*": "adjective, nominative, feminine, singular - profitable/useful", "*pros*": "preposition with accusative - for/toward", "*didaskalian*": "noun, accusative, feminine, singular - teaching/instruction", "*pros*": "preposition with accusative - for/toward", "*elegchon*": "noun, accusative, masculine, singular - reproof/conviction", "*pros*": "preposition with accusative - for/toward", "*epanorthōsin*": "noun, accusative, feminine, singular - correction", "*pros*": "preposition with accusative - for/toward", "*paideian*": "noun, accusative, feminine, singular - training/instruction", "*tēn*": "definite article, accusative, feminine, singular - the", "*en*": "preposition with dative - in", "*dikaiosynē*": "noun, dative, feminine, singular - righteousness" }, "variants": { "*pasa graphē*": "all scripture/every scripture", "*theopneustos*": "God-breathed/inspired by God/divinely inspired", "*ōphelimos*": "profitable/useful/beneficial", "*pros*": "for/toward/with a view to", "*didaskalian*": "teaching/instruction/doctrine", "*elegchon*": "reproof/conviction/refutation", "*epanorthōsin*": "correction/improvement/restoration", "*paideian*": "training/instruction/discipline", "*dikaiosynē*": "righteousness/justice" } } 17 { "verseID": "2 Timothy.3.17", "source": "Ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.", "text": "That *artios* might be the of *Theou* *anthrōpos*, *pros* every *ergon* *agathon* *exērtismenos*.", "grammar": { "*hina*": "conjunction - that/so that", "*artios*": "adjective, nominative, masculine, singular - complete/perfect", "*ē*": "present subjunctive, 3rd person singular - might be", "*ho*": "definite article, nominative, masculine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "noun, genitive, masculine, singular - of God", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*pros*": "preposition with accusative - for/toward", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*agathon*": "adjective, accusative, neuter, singular - good", "*exērtismenos*": "perfect passive participle, nominative, masculine, singular - equipped/prepared" }, "variants": { "*hina*": "that/so that/in order that", "*artios*": "complete/perfect/fitted/proficient", "*Theou*": "of God/God's", "*anthrōpos*": "man/person/human being", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/useful", "*exērtismenos*": "equipped/prepared/furnished completely/thoroughly prepared" } }
• Matt 13:23 : 23 { "verseID": "Matthew.13.23", "source": "Ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ συνιών· ὃς δὴ καρποφορεῖ, καὶ ποιεῖ, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.", "text": "The *de* upon the *gēn* the *kalēn* *spareis*, *houtos* is the one the *logon* *akouōn*, and *syniōn*; who *dē* *karpophorei*, and *poiei*, the *men* hundred, the *de* sixty, the *de* thirty.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gēn*": "accusative, feminine, singular - earth/land/soil", "*kalēn*": "accusative, feminine, singular - good/beautiful/noble", "*spareis*": "aorist passive participle, nominative, masculine, singular - having been sown", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*logon*": "accusative, masculine, singular - word/message", "*akouōn*": "present active participle, nominative, masculine, singular - hearing/listening to", "*syniōn*": "present active participle, nominative, masculine, singular - understanding", "*dē*": "particle - indeed/truly/verily", "*karpophorei*": "present active indicative, 3rd person singular - bears fruit", "*poiei*": "present active indicative, 3rd person singular - makes/produces/does", "*men*": "particle marking first element in contrast - on one hand" }, "variants": { "*gēn*": "earth/land/soil/ground", "*kalēn*": "good/fine/noble/beautiful", "*spareis*": "sown/scattered/planted", "*logon*": "word/message/account", "*syniōn*": "understanding/comprehending/grasping" } }
• Luke 16:29 : 29 { "verseID": "Luke.16.29", "source": "Λέγει αὐτῷ Ἀβραάμ, Ἔχουσιν Μωσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν.", "text": "*Legei* to him *Abraam*, They *echousin Mōsea* and the *prophētas*; *akousatōsan* of them.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*echousin*": "present active indicative, 3rd plural - they have", "*Mōsea*": "accusative singular masculine - Moses", "*prophētas*": "accusative plural masculine - prophets", "*akousatōsan*": "aorist active imperative, 3rd plural - let them hear/listen to" }, "variants": { "*Legei*": "says/tells", "*echousin*": "they have", "*Mōsea*": "Moses", "*prophētas*": "prophets", "*akousatōsan*": "let them hear/let them listen to/let them heed" } }
• Luke 24:44 : 44 { "verseID": "Luke.24.44", "source": "Εἶπεν δὲ αὐτοῖς, Οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς, ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα, τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως, καὶ προφήταις, καὶ ψαλμοῖς, περὶ ἐμοῦ.", "text": "He *eipen de* to them, These the *logoi* which I *elalēsa pros* you, *eti ōn syn* you, that *dei plērōthēnai panta*, the things *gegrammena en tō nomō Mōseōs*, and *prophētais*, and *psalmois*, *peri* me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*de*": "particle - but/and/now", "*logoi*": "nominative, masculine, plural - words", "*elalēsa*": "aorist, 1st singular, active - spoke", "*pros*": "preposition + accusative - to", "*eti*": "adverb - still/yet", "*ōn*": "present participle, active, nominative, masculine, singular - being", "*syn*": "preposition + dative - with", "*dei*": "present, 3rd singular - it is necessary", "*plērōthēnai*": "aorist infinitive, passive - to be fulfilled", "*panta*": "accusative, neuter, plural - all things", "*gegrammena*": "perfect participle, passive, accusative, neuter, plural - having been written", "*en*": "preposition + dative - in", "*tō nomō*": "dative, masculine, singular - the law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*prophētais*": "dative, masculine, plural - prophets", "*psalmois*": "dative, masculine, plural - psalms", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*eipen*": "said/spoke/told", "*de*": "but/and/now", "*logoi*": "words/sayings/statements", "*elalēsa*": "spoke/said/told", "*eti ōn*": "while still being", "*dei*": "it is necessary/must/ought", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*panta*": "all things/everything", "*gegrammena*": "having been written/recorded", "*tō nomō*": "the law", "*prophētais*": "prophets", "*psalmois*": "psalms", "*peri*": "concerning/about/regarding" } }
• Job 23:12 : 12 { "verseID": "Job.23.12", "source": "מִצְוַ֣ת שְׂ֭פָתָיו וְלֹ֣א אָמִ֑ישׁ מֵ֝חֻקִּ֗י צָפַ֥נְתִּי אִמְרֵי־פִֽיו׃", "text": "*miṣwat* *śəpātāyw* *wə-lōʾ* *ʾāmîš* *mēḥuqqî* *ṣāpantî* *ʾimrê-pîw*", "grammar": { "*miṣwat*": "noun, feminine singular construct - commandment of", "*śəpātāyw*": "noun, feminine dual + 3rd masculine singular suffix - his lips", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ʾāmîš*": "Hiphil imperfect, 1st person singular - I depart", "*mēḥuqqî*": "preposition + noun, masculine singular + 1st person singular suffix - from my prescribed portion/statute", "*ṣāpantî*": "Qal perfect, 1st person singular - I have treasured up/hidden", "*ʾimrê-pîw*": "noun, masculine plural construct + noun, masculine singular + 3rd masculine singular suffix - words of his mouth" }, "variants": { "*miṣwâ*": "commandment, precept, ordinance", "*śāpâ*": "lip, speech, edge, border", "*mûš*": "to depart, remove, withdraw", "*ḥōq*": "statute, prescribed portion, decree, boundary", "*ṣāpan*": "to hide, treasure up, store, lay up", "*ʾēmer*": "word, speech, command", "*peh*": "mouth, opening, orifice" } }
• Ps 1:2-3 : 2 { "verseID": "Psalms.1.2", "source": "כִּ֤י אִ֥ם בְּתוֹרַ֥ת יְהוָ֗ה חֶ֫פְצ֥וֹ וּֽבְתוֹרָת֥וֹ יֶהְגֶּ֗ה יוֹמָ֥ם וָלָֽיְלָה׃", "text": "But if in-*tôrat* *YHWH* *ḥepṣô* and-in-*tôrātô* *yehgeh* *yômām* and-*lāylāh*", "grammar": { "*kî ʾim*": "conjunction phrase - but/rather/but instead", "*bə-*": "preposition - in", "*tôrat*": "construct state, feminine singular - instruction of/law of", "*YHWH*": "divine name - Yahweh/LORD", "*ḥepṣô*": "noun with 3rd person masculine singular suffix - his delight/pleasure", "*û-*": "conjunction - and", "*bə-*": "preposition - in", "*tôrātô*": "feminine singular noun with 3rd person masculine singular suffix - his law/instruction", "*yehgeh*": "qal imperfect, 3rd person masculine singular - he meditates/mutters/ponders", "*yômām*": "adverb - by day/daytime", "*wā-*": "conjunction - and", "*lāylāh*": "masculine singular - night/nighttime" }, "variants": { "*kî ʾim*": "but rather/but if/except", "*tôrat*": "law/instruction/teaching/direction", "*ḥepṣô*": "his delight/his pleasure/his desire", "*yehgeh*": "meditates/mutters/ponders/whispers/utters", "*yômām*": "day/daytime/daily", "*lāylāh*": "night/nighttime" } } 3 { "verseID": "Psalms.1.3", "source": "וְֽהָיָ֗ה כְּעֵץ֮ שָׁת֢וּל עַֽל־פַּלְגֵ֫י מָ֥יִם אֲשֶׁ֤ר פִּרְי֨וֹ ׀ יִתֵּ֬ן בְּעִתּ֗וֹ וְעָלֵ֥הוּ לֹֽא־יִבּ֑וֹל וְכֹ֖ל אֲשֶׁר־יַעֲשֶׂ֣ה יַצְלִֽיחַ׃", "text": "And-*hāyāh* like-*ʿēṣ* *šātûl* upon-*palgê* *mayim* which *piryô* *yittēn* in-*ʿittô* and-*ʿālēhû* not-*yibbôl* and-all which-*yaʿăśeh* *yaṣlîaḥ*", "grammar": { "*wə-*": "conjunction - and", "*hāyāh*": "qal perfect, 3rd person masculine singular - he is/was/will be", "*kə-*": "preposition - like/as", "*ʿēṣ*": "masculine singular - tree", "*šātûl*": "qal passive participle, masculine singular - planted/transplanted", "*ʿal-*": "preposition - upon/by/over", "*palgê*": "construct state, masculine plural - streams of/channels of", "*mayim*": "masculine plural - water", "*ʾăšer*": "relative pronoun - which/that", "*piryô*": "masculine singular noun with 3rd person masculine singular suffix - its fruit", "*yittēn*": "qal imperfect, 3rd person masculine singular - it gives/yields", "*bə-*": "preposition - in", "*ʿittô*": "feminine singular noun with 3rd person masculine singular suffix - its time/season", "*ʿālēhû*": "masculine singular noun with 3rd person masculine singular suffix - its leaf", "*lōʾ-*": "negative particle - not", "*yibbôl*": "qal imperfect, 3rd person masculine singular - withers/fades/falls", "*kōl*": "construct state - all of/everything of", "*yaʿăśeh*": "qal imperfect, 3rd person masculine singular - he does/makes", "*yaṣlîaḥ*": "hiphil imperfect, 3rd person masculine singular - he prospers/succeeds" }, "variants": { "*hāyāh*": "is/will be/becomes", "*ʿēṣ*": "tree/wood", "*šātûl*": "planted/transplanted/established", "*palgê*": "streams/channels/divisions", "*mayim*": "water/waters", "*piryô*": "its fruit/its produce", "*yittēn*": "gives/yields/produces", "*ʿittô*": "its time/its season/its appointed time", "*ʿālēhû*": "its leaf/its foliage", "*yibbôl*": "withers/fades/falls", "*yaʿăśeh*": "does/makes/produces/accomplishes", "*yaṣlîaḥ*": "prospers/succeeds/thrives" } }
• Ps 119:97 : 97 { "verseID": "Psalms.119.97", "source": "מָֽה־אָהַ֥בְתִּי תוֹרָתֶ֑ךָ כָּל־הַ֝יּ֗וֹם הִ֣יא שִׂיחָתִֽי׃", "text": "How *mâ* I love *ʾāhaḇtî* your law *ṯôrāṯêḵā*! All *kāl* the day *hayyôm* it *hîʾ* is my meditation *śîḥāṯî*.", "grammar": { "*mâ*": "interrogative pronoun used as exclamation - how!", "*ʾāhaḇtî*": "qal perfect 1st person singular - I love", "*ṯôrāṯêḵā*": "noun feminine singular construct + 2nd person masculine singular suffix - your law", "*kāl*": "noun masculine singular construct - all of", "*hayyôm*": "definite article + noun masculine singular - the day", "*hîʾ*": "3rd person feminine singular pronoun - it/she", "*śîḥāṯî*": "noun feminine singular construct + 1st person singular suffix - my meditation" }, "variants": { "*mâ*": "how!/how much!", "*ʾāhaḇtî*": "I love/I cherish/I adore", "*ṯôrāṯêḵā*": "your law/your instruction/your teaching", "*hayyôm*": "the day/all day long/throughout the day", "*śîḥāṯî*": "my meditation/my conversation/my thought" } }
• Ps 119:100 : 100 { "verseID": "Psalms.119.100", "source": "מִזְּקֵנִ֥ים אֶתְבּוֹנָ֑ן כִּ֖י פִקּוּדֶ֣יךָ נָצָֽרְתִּי׃", "text": "From *zəqēnîm* *ʾetbônān* for *piqqûdêkā* *nāṣārtî*", "grammar": { "*zəqēnîm*": "masculine plural noun - elders/aged ones", "*ʾetbônān*": "hitpael imperfect 1st person singular - I understand/consider/discern", "*piqqûdêkā*": "masculine plural noun with 2nd person masculine singular suffix - your precepts", "*nāṣārtî*": "qal perfect 1st person singular - I have kept/preserved/observed", "*mi-*": "preposition - from/more than", "*kî*": "conjunction - for/because" }, "variants": { "*zəqēnîm*": "elders/aged ones/the elderly", "*ʾetbônān*": "I understand/I discern/I gain understanding", "*piqqûdêkā*": "your precepts/your orders/your commands", "*nāṣārtî*": "I have kept/preserved/guarded/observed" } }
• Ps 119:148 : 148 { "verseID": "Psalms.119.148", "source": "קִדְּמ֣וּ עֵ֭ינַי אַשְׁמֻר֑וֹת לָ֝שִׂ֗יחַ בְּאִמְרָתֶֽךָ׃", "text": "*qiddəmû* *ʿênay* *ʾašmurôt* to *śîaḥ* in *ʾimrātekā*", "grammar": { "*qiddəmû*": "perfect, 3rd person common plural, piel - they anticipated", "*ʿênay*": "feminine dual noun with 1st person singular suffix - my eyes", "*ʾašmurôt*": "feminine plural noun - watches", "*lāśîaḥ*": "preposition + infinitive construct, qal - to meditate", "*ʾimrātekā*": "feminine singular noun with 2nd person masculine singular suffix - your word" }, "variants": { "*qiddəmû*": "they anticipated/they preceded/they were before", "*ʾašmurôt*": "watches (of the night)/night watches", "*lāśîaḥ*": "to meditate/to consider/to ponder/to muse", "*ʾimrātekā*": "your word/your saying/your promise" } }
• Prov 1:5 : 5 { "verseID": "Proverbs.1.5", "source": "יִשְׁמַ֣ע חָ֭כָם וְי֣וֹסֶף לֶ֑קַח וְ֝נָב֗וֹן תַּחְבֻּל֥וֹת יִקְנֶֽה׃", "text": "*yishma'* *ḥakam* *wəyosef* *leqaḥ* *wənavon* *taḥbulot* *yiqneh*", "grammar": { "*yishma'*": "qal imperfect, 3rd masculine singular - he will hear/listen", "*ḥakam*": "masculine singular adjective - wise/skillful", "*wəyosef*": "conjunction + hiphil imperfect, 3rd masculine singular - and he will increase", "*leqaḥ*": "masculine singular noun - learning/instruction", "*wənavon*": "conjunction + niphal participle, masculine singular - and understanding one", "*taḥbulot*": "feminine plural noun - guidance/direction/wise counsel", "*yiqneh*": "qal imperfect, 3rd masculine singular - he will acquire" }, "variants": { "*ḥakam*": "wise/skillful/experienced", "*leqaḥ*": "learning/instruction/insight", "*navon*": "discerning/understanding/intelligent", "*taḥbulot*": "guidance/direction/wise counsel/strategies" } }
• Prov 2:1-5 : 1 { "verseID": "Proverbs.2.1", "source": "בְּ֭נִי אִם־תִּקַּ֣ח אֲמָרָ֑י וּ֝מִצְוֺתַ֗י תִּצְפֹּ֥ן אִתָּֽךְ׃", "text": "*bənî* if *tiqqaḥ* *ʾămārāy* and-*miṣwōṯay* *tiṣpōn* with-you", "grammar": { "*bənî*": "noun, masculine singular construct with 1st person singular suffix - my son", "*tiqqaḥ*": "verb, qal imperfect 2nd person masculine singular - you will take/receive", "*ʾămārāy*": "noun, feminine plural construct with 1st person singular suffix - my sayings/words", "*miṣwōṯay*": "noun, feminine plural construct with 1st person singular suffix - my commandments", "*tiṣpōn*": "verb, qal imperfect 2nd person masculine singular - you will treasure/store up", "*ʾittāḵ*": "preposition with 2nd person masculine singular suffix - with you" }, "variants": { "*tiqqaḥ*": "take/receive/accept", "*tiṣpōn*": "treasure/store up/hide/preserve" } } 2 { "verseID": "Proverbs.2.2", "source": "לְהַקְשִׁ֣יב לַֽחָכְמָ֣ה אָזְנֶ֑ךָ תַּטֶּ֥ה לִ֝בְּךָ֗ לַתְּבוּנָֽה׃", "text": "to-*haqšîḇ* to-*ḥāḵmāh* *ʾāznеḵā* *taṭṭеh* *libḵā* to-*təḇûnāh*", "grammar": { "*haqšîḇ*": "verb, hiphil infinitive construct - to cause to listen/to give attention", "*ḥāḵmāh*": "noun, feminine singular - wisdom", "*ʾāznеḵā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your ear", "*taṭṭеh*": "verb, hiphil imperfect 2nd person masculine singular - you will incline/turn", "*libḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your heart", "*təḇûnāh*": "noun, feminine singular - understanding/discernment" }, "variants": { "*haqšîḇ*": "to listen attentively/to pay attention", "*taṭṭеh*": "incline/turn/bend/direct", "*təḇûnāh*": "understanding/insight/discernment" } } 3 { "verseID": "Proverbs.2.3", "source": "כִּ֤י אִ֣ם לַבִּינָ֣ה תִקְרָ֑א לַ֝תְּבוּנָ֗ה תִּתֵּ֥ן קוֹלֶֽךָ׃", "text": "for if to-*bînāh* *ṯiqrāʾ* to-*təḇûnāh* *tittēn* *qôlеḵā*", "grammar": { "*bînāh*": "noun, feminine singular - understanding/discernment", "*ṯiqrāʾ*": "verb, qal imperfect 2nd person masculine singular - you will call/cry out", "*təḇûnāh*": "noun, feminine singular - understanding/discernment", "*tittēn*": "verb, qal imperfect 2nd person masculine singular - you will give", "*qôlеḵā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your voice" }, "variants": { "*bînāh*": "understanding/discernment/insight", "*ṯiqrāʾ*": "call/cry out/proclaim", "*təḇûnāh*": "understanding/insight/discernment" } } 4 { "verseID": "Proverbs.2.4", "source": "אִם־תְּבַקְשֶׁ֥נָּה כַכָּ֑סֶף וְֽכַמַּטְמוֹנִ֥ים תַּחְפְּשֶֽׂנָּה׃", "text": "if-*təḇaqšеnnāh* like-*kassеf* and-like-*maṭmônîm* *taḥpəśеnnāh*", "grammar": { "*təḇaqšеnnāh*": "verb, piel imperfect 2nd person masculine singular with 3rd person feminine singular suffix - you will seek her", "*kassеf*": "noun, masculine singular with prefixed preposition כ - like silver", "*maṭmônîm*": "noun, masculine plural with prefixed preposition כ - like hidden treasures", "*taḥpəśеnnāh*": "verb, piel imperfect 2nd person masculine singular with 3rd person feminine singular suffix - you will search for her" }, "variants": { "*təḇaqšеnnāh*": "seek/search for/require", "*taḥpəśеnnāh*": "search for/seek diligently/dig for" } } 5 { "verseID": "Proverbs.2.5", "source": "אָ֗ז תָּ֭בִין יִרְאַ֣ת יְהוָ֑ה וְדַ֖עַת אֱלֹהִ֣ים תִּמְצָֽא׃", "text": "then *tāḇîn* *yirʾaṯ* *YHWH* and-*daʿaṯ* *ʾĕlōhîm* *timṣāʾ*", "grammar": { "*tāḇîn*": "verb, qal imperfect 2nd person masculine singular - you will understand", "*yirʾaṯ*": "noun, feminine singular construct - fear of", "*YHWH*": "proper noun - Yahweh/the LORD", "*daʿaṯ*": "noun, feminine singular construct - knowledge of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*timṣāʾ*": "verb, qal imperfect 2nd person masculine singular - you will find" }, "variants": { "*tāḇîn*": "understand/discern/perceive", "*yirʾaṯ*": "fear/reverence/awe", "*daʿaṯ*": "knowledge/understanding/perception" } }
• Prov 8:10 : 10 { "verseID": "Proverbs.8.10", "source": "קְחֽוּ־מוּסָרִ֥י וְאַל־כָּ֑סֶף וְ֝דַ֗עַת מֵחָר֥וּץ נִבְחָֽר׃", "text": "*qᵊḥû-mûsārî* and-not-*kāsep*, and-*daʿat* from-*ḥārûṣ nībḥār*", "grammar": { "*qᵊḥû*": "qal imperative masculine plural - take/receive", "*mûsārî*": "masculine singular noun with 1st person singular suffix - my instruction", "*kāsep*": "masculine singular noun - silver", "*daʿat*": "feminine singular noun - knowledge", "*ḥārûṣ*": "masculine singular noun - gold/fine gold", "*nībḥār*": "niphal participle masculine singular - chosen/selected" }, "variants": { "*mûsārî*": "my instruction/discipline/correction", "*kāsep*": "silver/money", "*daʿat*": "knowledge/insight/understanding", "*ḥārûṣ*": "gold/fine gold/precious metal", "*nībḥār*": "chosen/selected/preferred" } }
• Prov 9:9 : 9 { "verseID": "Proverbs.9.9", "source": "תֵּ֣ן לְ֭חָכָם וְיֶחְכַּם־ע֑וֹד הוֹדַ֥ע לְ֝צַדִּ֗יק וְי֣וֹסֶף לֶֽקַח׃ פ", "text": "*tēn* *lḥākām* *wyeḥkam-ʿôd* *hôdaʿ* *lṣaddîq* *wyôsep* *leqaḥ*", "grammar": { "*tēn*": "Qal imperative masculine singular - give", "*lḥākām*": "preposition with masculine adjective - to a wise person", "*wyeḥkam-ʿôd*": "conjunction with Qal imperfect 3rd masculine singular with adverb - and he will become wiser still", "*hôdaʿ*": "Hiphil imperative masculine singular - make known/inform", "*lṣaddîq*": "preposition with masculine adjective - to a righteous person", "*wyôsep*": "conjunction with Hiphil imperfect 3rd masculine singular - and he will increase", "*leqaḥ*": "masculine noun - learning/teaching/instruction" }, "variants": { "*tēn*": "give/provide/offer", "*ḥākām*": "wise person/sage", "*yeḥkam*": "he will become wise/gain wisdom", "*ʿôd*": "still/yet/further/more", "*hôdaʿ*": "make known/inform/teach", "*ṣaddîq*": "righteous person/just one", "*yôsep*": "he will increase/add to/continue", "*leqaḥ*": "learning/instruction/insight/doctrine" } }
• Isa 8:20 : 20 { "verseID": "Isaiah.8.20", "source": "לְתוֹרָ֖ה וְלִתְעוּדָ֑ה אִם־לֹ֤א יֹֽאמְרוּ֙ כַּדָּבָ֣ר הַזֶּ֔ה אֲשֶׁ֥ר אֵֽין־ל֖וֹ שָֽׁחַר׃", "text": "To-*tôrāh* and-to-*təʿûdāh* if-not *yōʾmərû* according-to-*dābār ha-zeh ʾăšer ʾên*-to-him *šāḥar*", "grammar": { "*tôrāh*": "noun feminine singular - law/instruction", "*təʿûdāh*": "noun feminine singular - testimony/witness", "*yōʾmərû*": "qal imperfect 3rd masculine plural - they speak", "*dābār*": "noun masculine singular - word/thing/matter", "*ha-zeh*": "definite article + demonstrative pronoun - this", "*ʾăšer*": "relative pronoun - that/which", "*ʾên*": "particle of negation - there is not", "*šāḥar*": "noun masculine singular - dawn/light" }, "variants": { "*tôrāh*": "law/instruction/teaching", "*təʿûdāh*": "testimony/witness/evidence", "*šāḥar*": "dawn/light/morning (metaphor for truth/hope)", "*ʾăšer ʾên-lô šāḥar*": "for whom there is no dawn/which has no light/that has no future" } }
• John 1:45-49 : 45 { "verseID": "John.1.45", "source": "Εὑρίσκει Φίλιππος τὸν Ναθαναήλ, καὶ λέγει αὐτῷ, Ὃν ἔγραψεν Μωσῆς ἐν τῷ νόμῳ, καὶ οἱ προφῆται, εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.", "text": "*Heuriskei Philippos ton Nathanaēl*, and *legei autō*, Whom *egrapsen Mōsēs* in the *nomō*, and the *prophētai*, we have *heurēkamen*, *Iēsoun ton huion tou Iōsēph ton apo Nazaret*.", "grammar": { "*Heuriskei*": "present active indicative 3rd person singular of *heuriskō* - finds", "*Philippos*": "nominative masculine singular - Philip", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*egrapsen*": "aorist active indicative 3rd person singular of *graphō* - wrote", "*Mōsēs*": "nominative masculine singular - Moses", "*nomō*": "dative masculine singular - law", "*prophētai*": "nominative masculine plural - prophets", "*heurēkamen*": "perfect active indicative 1st person plural of *heuriskō* - we have found", "*Iēsoun*": "accusative masculine singular - Jesus", "*huion*": "accusative masculine singular - son", "*Iōsēph*": "genitive masculine singular - of Joseph", "*apo*": "preposition with genitive - from", "*Nazaret*": "genitive feminine singular - Nazareth" }, "variants": { "*Heuriskei*": "finds/discovers", "*egrapsen*": "wrote/recorded", "*nomō*": "law/Torah/Pentateuch", "*prophētai*": "prophets (section of Hebrew Scriptures)", "*heurēkamen*": "we have found/discovered (perfect tense indicating lasting significance)", "*huion*": "son/descendant" } } 46 { "verseID": "John.1.46", "source": "Καὶ εἶπεν αὐτῷ Ναθαναήλ, Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος, Ἔρχου καὶ ἴδε.", "text": "And *eipen autō Nathanaēl*, From *Nazaret dynatai ti agathon einai*? *legei autō Philippos*, *Erchou* and *ide*.", "grammar": { "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*Nazaret*": "genitive feminine singular - Nazareth", "*dynatai*": "present middle/passive indicative 3rd person singular of *dynamai* - is able/can", "*ti*": "nominative/accusative neuter singular indefinite pronoun - anything", "*agathon*": "nominative/accusative neuter singular - good", "*einai*": "present active infinitive of *eimi* - to be", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Philippos*": "nominative masculine singular - Philip", "*Erchou*": "present middle/passive imperative 2nd person singular of *erchomai* - come", "*ide*": "aorist active imperative 2nd person singular of *horaō* - see" }, "variants": { "*dynatai*": "is able/can/is possible", "*ti agathon*": "any good thing/anything good", "*Erchou*": "come/come along", "*ide*": "see/behold/observe (imperative)" } } 47 { "verseID": "John.1.47", "source": "Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν!", "text": "*Eiden ho Iēsous ton Nathanaēl erchomenon pros auton*, and *legei peri autou*, *Ide alēthōs Israēlitēs*, in whom *dolos* not *estin*!", "grammar": { "*Eiden*": "aorist active indicative 3rd person singular of *horaō* - saw", "*Iēsous*": "nominative masculine singular - Jesus", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*peri*": "preposition with genitive - about/concerning", "*autou*": "genitive masculine singular pronoun - him", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*alēthōs*": "adverb - truly/genuinely", "*Israēlitēs*": "nominative masculine singular - Israelite", "*dolos*": "nominative masculine singular - deceit/guile", "*estin*": "present active indicative 3rd person singular of *eimi* - is" }, "variants": { "*Eiden*": "saw/perceived", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*alēthōs*": "truly/genuinely/really", "*Israēlitēs*": "Israelite (descendant of Israel/Jacob)", "*dolos*": "deceit/guile/treachery/craftiness" } } 48 { "verseID": "John.1.48", "source": "Λέγει αὐτῷ Ναθαναήλ, Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν, εἶδόν σε.", "text": "*Legei autō Nathanaēl*, From where *me ginōskeis*? *apekrithē Iēsous* and *eipen autō*, Before *tou se Philippon phōnēsai*, being *onta hypo tēn sykēn*, I *eidon se*.", "grammar": { "*Legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*me*": "accusative 1st person singular pronoun - me", "*ginōskeis*": "present active indicative 2nd person singular of *ginōskō* - you know", "*apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*tou*": "genitive neuter singular article with infinitive - of the (before)", "*se*": "accusative 2nd person singular pronoun - you", "*Philippon*": "accusative masculine singular - Philip", "*phōnēsai*": "aorist active infinitive of *phōneō* - to call", "*onta*": "present active participle, accusative masculine singular of *eimi* - being", "*hypo*": "preposition with accusative - under", "*sykēn*": "accusative feminine singular - fig tree", "*eidon*": "aorist active indicative 1st person singular of *horaō* - I saw", "*se*": "accusative 2nd person singular pronoun - you" }, "variants": { "*ginōskeis*": "you know/recognize/understand", "*apekrithē*": "answered/replied/responded", "*phōnēsai*": "to call/summon", "*onta*": "being/while you were", "*hypo tēn sykēn*": "under the fig tree (possibly indicating prayer or study)", "*eidon*": "I saw/perceived/observed" } } 49 { "verseID": "John.1.49", "source": "Ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ· σὺ εἶ ὁ Βασιλεὺς τοῦ Ἰσραήλ.", "text": "*Apekrithē Nathanaēl* and *legei autō*, *Rabbi*, *sy ei* the *Huios tou Theou*; *sy ei* the *Basileus tou Israēl*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Rabbi*": "Aramaic title - Rabbi", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God", "*Basileus*": "nominative masculine singular - King", "*Israēl*": "genitive masculine singular - of Israel" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Rabbi*": "Rabbi (Jewish title for teacher/master)", "*Huios tou Theou*": "Son of God (messianic/divine title)", "*Basileus tou Israēl*": "King of Israel (messianic title)" } }
• John 3:21 : 21 { "verseID": "John.3.21", "source": "Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.", "text": "But the one *poiōn tēn alētheian erchetai pros to phōs*, so that *phanerōthē autou ta erga, hoti en Theō estin eirgasmena*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*poiōn*": "present participle, nominative, masculine, singular - doing", "*alētheian*": "accusative, feminine, singular - truth", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*phōs*": "accusative, neuter, singular - light", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist, passive, subjunctive, 3rd singular - might be manifested", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*erga*": "nominative, neuter, plural - works/deeds", "*hoti*": "conjunction - that/because", "*en*": "preposition + dative - in", "*Theō*": "dative, masculine, singular - God", "*estin eirgasmena*": "perfect, passive, participle, nominative, neuter, plural - have been worked/done" }, "variants": { "*poiōn tēn alētheian*": "doing the truth/practicing truth/living truthfully", "*phanerōthē*": "might be manifested/shown/revealed", "*eirgasmena*": "worked/performed/done/accomplished" } }
• Acts 2:41 : 41 { "verseID": "Acts.2.41", "source": "¶Οἱ μὲν οὖν ἀσμένως ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν: καὶ προσετέθησαν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι.", "text": "The *men oun asmenōs apodexamenoi* the *logon* of him *ebaptisthēsan*: and *prosetethēsan* in the *hēmera ekeinē psuchai* about *trischiliai*.", "grammar": { "*men*": "particle - indeed/on the one hand", "*oun*": "conjunction - therefore/then", "*asmenōs*": "adverb - gladly/joyfully", "*apodexamenoi*": "aorist middle participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message", "*ebaptisthēsan*": "aorist passive indicative, 3rd person plural - they were baptized", "*prosetethēsan*": "aorist passive indicative, 3rd person plural - they were added", "*hēmera*": "dative, feminine, singular - day", "*ekeinē*": "dative, feminine, singular - that", "*psuchai*": "nominative, feminine, plural - souls", "*trischiliai*": "nominative, feminine, plural - three thousand" }, "variants": { "*asmenōs*": "gladly/joyfully/eagerly", "*apodexamenoi*": "receiving/welcoming/accepting", "*logon*": "word/message/account", "*ebaptisthēsan*": "were baptized/immersed", "*prosetethēsan*": "were added/joined/included", "*hēmera*": "day/time", "*psuchai*": "souls/persons/lives", "*trischiliai*": "three thousand" } }
• Acts 10:33 : 33 { "verseID": "Acts.10.33", "source": "Ἐξαυτῆς οὖν ἔπεμψα πρός σε· σύ τε καλῶς ἐποίησας παραγενόμενος. Νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ Θεοῦ, πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ.", "text": "*Exautēs* therefore I *epempsa* *pros* you; you both *kalōs* *epoiēsas* *paragenomenos*. Now therefore *pantes* we *enōpion* of the *Theou*, *paresmen* to *akousai* *panta* the things *prostetagmena* to you by the *Theou*.", "grammar": { "*Exautēs*": "adverb - immediately/at once", "*epempsa*": "aorist active indicative, 1st singular - I sent", "*pros*": "preposition with accusative - to/toward", "*kalōs*": "adverb - well/rightly/excellently", "*epoiēsas*": "aorist active indicative, 2nd singular - you did/made", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*pantes*": "nominative, masculine, plural - all", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*paresmen*": "present active indicative, 1st plural - we are present/here", "*akousai*": "aorist active infinitive - to hear", "*panta*": "accusative, neuter, plural - all things", "*prostetagmena*": "perfect passive participle, accusative, neuter, plural - having been commanded/ordered", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Exautēs*": "immediately/at once/without delay", "*kalōs*": "well/rightly/excellently/appropriately", "*paragenomenos*": "having arrived/come/been present", "*prostetagmena*": "having been commanded/ordered/instructed" } }
• Acts 11:1 : 1 { "verseID": "Acts.11.1", "source": "¶Ἤκουσαν δὲ οἱ ἀπόστολοι καὶ οἱ ἀδελφοὶ οἱ ὄντες κατὰ τὴν Ἰουδαίαν ὅτι καὶ τὰ Ἔθνη ἐδέξαντο τὸν λόγον τοῦ Θεοῦ.", "text": "*Ēkousan* *de* the *apostoloi* and the *adelphoi* the *ontes* throughout the *Ioudaian* that also the *Ethnē* *edexanto* the *logon* of the *Theou*.", "grammar": { "*Ēkousan*": "aorist active indicative 3rd person plural - heard", "*de*": "postpositive conjunction - but/and/now", "*apostoloi*": "nominative masculine plural - apostles/sent ones", "*adelphoi*": "nominative masculine plural - brothers", "*ontes*": "present active participle, nominative masculine plural - being/who were", "*kata*": "preposition with accusative - throughout/according to", "*Ioudaian*": "accusative feminine singular - Judea", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*edexanto*": "aorist middle indicative 3rd person plural - received/accepted", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Ēkousan*": "heard/listened to", "*de*": "and/but/now (transitional)", "*apostoloi*": "apostles/messengers/sent ones", "*adelphoi*": "brothers/fellow believers", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*edexanto*": "received/welcomed/accepted", "*logon*": "word/message/account" } }
• Acts 17:1 : 1 { "verseID": "Acts.17.1", "source": "¶Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ Ἀπολλωνίαν, ἦλθον εἰς Θεσσαλονίκην, ὅπου ἦν ἥ συναγωγὴ τῶν Ἰουδαίων:", "text": "*Diodeusantes* *de* the *Amphipolin* and *Apollōnian*, they *ēlthon* to *Thessalonikēn*, where was the *synagōgē* of the *Ioudaiōn*:", "grammar": { "*Diodeusantes*": "aorist active participle, nominative plural masculine - having traveled through", "*de*": "postpositive conjunction - and/but/now", "*Amphipolin*": "accusative singular feminine - Amphipolis (city name)", "*Apollōnian*": "accusative singular feminine - Apollonia (city name)", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*Thessalonikēn*": "accusative singular feminine - Thessalonica (city name)", "*synagōgē*": "nominative singular feminine - synagogue/assembly", "*Ioudaiōn*": "genitive plural masculine - of Jews" }, "variants": { "*Diodeusantes*": "traveling through/passing through/journeying through", "*de*": "and/but/now (transitional particle)", "*synagōgē*": "synagogue/assembly/gathering place" } }
• Jas 1:21 : 21 { "verseID": "James.1.21", "source": "Διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας, ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον, τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.", "text": "Therefore having *apothemenoi* all *rhyparian* and *perisseian* of *kakias*, in *prautēti* *dexasthe* the *emphyton logon*, the one being able *sōsai* the *psychas* of you.", "grammar": { "*apothemenoi*": "aorist, middle, participle, nominative, masculine, plural - having put off", "*rhyparian*": "accusative, feminine, singular - direct object", "*perisseian*": "accusative, feminine, singular - direct object", "*kakias*": "genitive, feminine, singular - possessive (of wickedness)", "*prautēti*": "dative, feminine, singular - manner (in meekness)", "*dexasthe*": "aorist, middle, imperative, 2nd person plural - receive", "*emphyton*": "accusative, masculine, singular - adjective modifying *logon*", "*logon*": "accusative, masculine, singular - direct object", "*sōsai*": "aorist, active, infinitive - to save", "*psychas*": "accusative, feminine, plural - direct object" }, "variants": { "*apothemenoi*": "having put off/having stripped off/having laid aside", "*rhyparian*": "filthiness/impurity/moral uncleanness", "*perisseian*": "abundance/overflow/excess", "*kakias*": "evil/wickedness/malice", "*prautēti*": "meekness/gentleness/humility", "*dexasthe*": "receive/accept/welcome", "*emphyton*": "implanted/engrafted/innate", "*logon*": "word/message", "*sōsai*": "to save/to rescue/to deliver", "*psychas*": "souls/lives/selves" } }
• 1 Pet 2:2 : 2 { "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }
• Jer 2:21 : 21 { "verseID": "Jeremiah.2.21", "source": "וְאָֽנֹכִי֙ נְטַעְתִּ֣יךְ שֹׂרֵ֔ק כֻּלֹּ֖ה זֶ֣רַע אֱמֶ֑ת וְאֵיךְ֙ נֶהְפַּ֣כְתְּ לִ֔י סוּרֵ֖י הַגֶּ֥פֶן נָכְרִיָּֽה׃", "text": "*wəʾānōkî* *nəṭaʿtîk* *śōrēq* *kullōh* *zeraʿ* *ʾĕmet* *wəʾêk* *nehpakt* *lî* *sûrê* *haggefen* *nokrîyāh*", "grammar": { "*wəʾānōkî*": "conjunction + 1st singular pronoun - and I", "*nəṭaʿtîk*": "perfect Qal, 1st singular with 2nd feminine singular suffix - I planted you", "*śōrēq*": "masculine singular noun - choice vine/choice species", "*kullōh*": "masculine singular adjective with 3rd masculine singular suffix - all of it", "*zeraʿ*": "masculine singular construct noun - seed of", "*ʾĕmet*": "feminine singular noun - truth/faithfulness", "*wəʾêk*": "conjunction + interrogative - and how", "*nehpakt*": "perfect Niphal, 2nd feminine singular - you have turned/changed", "*lî*": "preposition with 1st singular suffix - to me", "*sûrê*": "plural construct participle Qal - degenerate shoots of", "*haggefen*": "definite article + feminine singular noun - the vine", "*nokrîyāh*": "adjective, feminine singular - foreign/strange" }, "variants": { "*ʾānōkî*": "I (emphatic)", "*nəṭaʿtîk*": "I planted/established you", "*śōrēq*": "choice vine/choice variety/noble vine", "*zeraʿ*": "seed/offspring/posterity", "*ʾĕmet*": "truth/faithfulness/reliability", "*nehpakt*": "you have turned/changed/been transformed", "*sûrê*": "degenerate shoots/degenerate branches/wild offshoots", "*nokrîyāh*": "foreign/strange/alien" } }
• 1 John 4:5-6 : 5 { "verseID": "1 John.4.5", "source": "Αὐτοὶ ἐκ τοῦ κόσμου εἰσίν: διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν, καὶ ὁ κόσμος αὐτῶν ἀκούει.", "text": "*Autoi* from the *kosmou* *eisin*: through *touto* from the *kosmou* *lalousin*, and the *kosmos* them *akouei*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they/themselves", "*kosmou*": "genitive, masculine, singular - of world", "*eisin*": "present indicative, 3rd plural - they are", "*touto*": "accusative, neuter, singular - this", "*lalousin*": "present active indicative, 3rd plural - they speak", "*kosmos*": "nominative, masculine, singular - world", "*akouei*": "present active indicative, 3rd singular - hears/listens to" }, "variants": { "*Autoi*": "they/themselves", "*kosmou*": "world/worldly system/ordered universe", "*lalousin*": "they speak/they talk/they proclaim", "*kosmos*": "world/ordered system/universe", "*akouei*": "hears/listens to/pays attention to" } } 6 { "verseID": "1 John.4.6", "source": "Ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν: ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν· ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν. Ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας, καὶ τὸ πνεῦμα τῆς πλάνης.", "text": "*Hēmeis* from the *Theou* *esmen*: the [one] *ginōskōn* the *Theon* *akouei* us; who *ouk* *estin* from the *Theou* *ouk* *akouei* us. From *toutou* *ginōskomen* the *pneuma* of the *alētheias*, and the *pneuma* of the *planēs*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*ginōskōn*": "present active participle, nominative, masculine, singular - knowing/one who knows", "*Theon*": "accusative, masculine, singular - God", "*akouei*": "present active indicative, 3rd singular - hears/listens to", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*toutou*": "genitive, neuter, singular - from this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*pneuma*": "accusative, neuter, singular - spirit", "*alētheias*": "genitive, feminine, singular - of truth", "*planēs*": "genitive, feminine, singular - of error/deception" }, "variants": { "*ginōskōn*": "knowing/one who knows/recognizing", "*akouei*": "hears/listens to/pays attention to", "*ginōskomen*": "we know/we recognize/we discern", "*pneuma*": "spirit/breath", "*alētheias*": "truth/reality", "*planēs*": "error/deception/wandering/straying" } }