Verse 6
{ "verseID": "Acts.17.6", "source": "Μὴ εὑρόντες δὲ αὐτούς, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες, οὗτοι καὶ ἐνθάδε πάρεισιν·", "text": "Not *heurontes* *de* them, they *esyron* the *Iasona* and some *adelphous* before the *politarchas*, *boōntes* that Those the *oikoumenēn* *anastatōsantes*, these also *enthade* *pareisin*;", "grammar": { "*heurontes*": "aorist active participle, nominative plural masculine - having found", "*de*": "postpositive conjunction - but/and", "*esyron*": "imperfect active indicative, 3rd person plural - they were dragging", "*Iasona*": "accusative singular masculine - Jason", "*adelphous*": "accusative plural masculine - brothers", "*politarchas*": "accusative plural masculine - city rulers", "*boōntes*": "present active participle, nominative plural masculine - shouting", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*anastatōsantes*": "aorist active participle, nominative plural masculine - having turned upside down", "*enthade*": "adverb - here", "*pareisin*": "present active indicative, 3rd person plural - they are present" }, "variants": { "*heurontes*": "finding/discovering", "*esyron*": "were dragging/pulling forcibly", "*adelphous*": "brothers/believers/fellow Christians", "*politarchas*": "city rulers/magistrates (specific to Thessalonica)", "*boōntes*": "shouting/crying out/yelling", "*oikoumenēn*": "inhabited world/empire/earth", "*anastatōsantes*": "turning upside down/stirring up/causing upheaval", "*enthade*": "here/in this place", "*pareisin*": "are present/have arrived/are here" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og da de ikke fant dem, dro de Jason og noen brødre med til byens ledere, og skrek: "Disse som har snudd verden på hodet, er også kommet hit!"
NT, oversatt fra gresk
Da de ikke fant dem, dro de Jason og flere brødre fram for byens styresmenn og sa: "Disse som har snudd hele verden opp ned, er også her.
Norsk King James
Og da de ikke fant dem, dro de Jason og noen brødre fram til byens ledere og ropte: "Disse som har fått verden til å snu opp ned, er kommet hit også;"
Modernisert Norsk Bibel 1866
Da de ikke fant dem, dro de Jason og noen brødre til byens myndigheter og ropte: Disse som forstyrrer verden, har også kommet hit;
KJV/Textus Receptus til norsk
Da de ikke fant dem, dro de Jason og noen av brødrene foran byens ledere og ropte: Disse som har snudd verden opp ned har også kommet hit,
Den norske oversettelsen av Det Nye Testamente
Da de ikke fant dem, dro de Jason og noen brødre med seg til myndighetene, og ropte: «De som har vendt opp ned på hele verden, har også kommet hit,
Bibelen: En Moderne Oversettelse av King James Version 1611
Men da de ikke fant dem, dro de Jason og noen av brødrene for byens styresmakter og ropte: Disse som har vendt verden opp ned er også kommet hit,
o3-mini KJV Norsk
Da de ikke fant dem, førte de Jason og enkelte brødre fram til byens ledere og ropte: 'De som har snudd verden på hodet, er også kommet hit!'
gpt4.5-preview
Men da de ikke fant dem, drog de med seg Jason og noen troende foran byens myndigheter og ropte: «Disse som har satt verden på hodet, er også kommet hit!
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men da de ikke fant dem, drog de med seg Jason og noen troende foran byens myndigheter og ropte: «Disse som har satt verden på hodet, er også kommet hit!
Lingvistisk bibeloversettelse fra grunntekst
Men da de ikke fant dem, tok de Jason og noen brødre med makt for lederne av byen og ropte: 'De som har satt hele verden i opprør, har også kommet hit.'
Linguistic Bible Translation from Source Texts
When they did not find them, they dragged Jason and some other believers before the city rulers, shouting, 'These men who have turned the world upside down have now come here too.'
NT, oversatt fra gresk Aug2024
Da de ikke fant dem, drog de Jason og noen brødre foran byens ledere og skrek: «De som har vendt verden opp ned, har også kommet hit.»
Original Norsk Bibel 1866
Men der de ikke fandt dem, droge de Jason og nogle Brødre for Stadens Øvrighed og raabte: Disse, som oprøre den hele Verden, ere og komne hid;
King James Version 1769 (Standard Version)
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
KJV 1769 norsk
Da de ikke fant dem, dro de Jason og noen brødre til byens ledere og ropte: 'Disse som har forstyrret hele verden, har også kommet hit;
KJV1611 - Moderne engelsk
And when they did not find them, they dragged Jason and some brothers to the rulers of the city, crying, These who have turned the world upside down have come here too;
King James Version 1611 (Original)
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
Norsk oversettelse av Webster
Da de ikke fant dem, dro de Jason og noen brødre med seg til byens myndigheter og ropte: "Disse som har vendt opp ned på verden har også kommet hit,
Norsk oversettelse av Youngs Literal Translation
Da de ikke fant dem, drog de Jason og noen av brødrene med til byens myndigheter og ropte: Disse som har satt verden i opprør, er også kommet hit.
Norsk oversettelse av ASV1901
Da de ikke fant dem, dro de Jason og noen brødre med seg til byens ledere, og ropte: Disse som har satt verden i opprør, har også kommet hit,
Norsk oversettelse av BBE
Da de ikke klarte å finne dem, tok de Jason og noen av brødrene med makt for byens myndigheter og ropte: Disse mennene, som har skapt uro over hele verden, har nå kommet hit,
Tyndale Bible (1526/1534)
But when they founde them not they drue Iason and certayne brethren vnto the heedes of the cite cryinge: these that trouble the worlde are come hydder also
Coverdale Bible (1535)
But whan they founde them not, they drue Iason, and certayne brethren vnto the rulers of the cite, and cryed: These that trouble all the worlde, are come hither also,
Geneva Bible (1560)
But when they found them not, they drew Iason & certaine brethren vnto the heads of the citie, crying, These are they which haue subuerted the state of the world, and here they are,
Bishops' Bible (1568)
And when they founde them not, they drewe Iason and certaine brethren vnto the heades of the citie, crying: these that trouble the world, are come hyther also,
Authorized King James Version (1611)
And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
Webster's Bible (1833)
When they didn't find them, they dragged Jason and certain brothers{The word for "brothers" here and where the context allows may be also correctly translated "brothers and sisters" or "siblings."} before the rulers of the city, crying, "These who have turned the world upside down have come here also,
Young's Literal Translation (1862/1898)
and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud -- `These, having put the world in commotion, are also here present,
American Standard Version (1901)
And when they found them not, they dragged Jason and certain brethren before the rulers of the city, crying, These that have turned the world upside down are come hither also;
Bible in Basic English (1941)
And when they were not able to get them, they took Jason and some of the brothers by force before the rulers of the town, crying, These men, who have made trouble all over the world have now come here;
World English Bible (2000)
When they didn't find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also,
NET Bible® (New English Translation)
When they did not find them, they dragged Jason and some of the brothers before the city officials, screaming,“These people who have stirred up trouble throughout the world have come here too,
Referenced Verses
- Acts 24:5 : 5 { "verseID": "Acts.24.5", "source": "Εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμόν, καὶ κινοῦντα στάσιν πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως:", "text": "*Heurontes* *gar* the *andra* this *loimon*, and *kinounta* *stasin* to all the *Ioudaiois* those throughout the *oikoumenēn*, *prōtostatēn* *te* of the of *Nazōraiōn* *haireseōs*:", "grammar": { "*Heurontes*": "aorist active participle, nominative, masculine, plural - having found", "*gar*": "conjunction - for", "*andra*": "accusative, masculine, singular - man", "*loimon*": "accusative, masculine, singular - pest/plague", "*kinounta*": "present active participle, accusative, masculine, singular - stirring up/causing", "*stasin*": "accusative, feminine, singular - dissension/riot", "*Ioudaiois*": "dative, masculine, plural - Jews", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*prōtostatēn*": "accusative, masculine, singular - ringleader/chief", "*te*": "conjunction - and/both", "*Nazōraiōn*": "genitive, masculine, plural - Nazarenes", "*haireseōs*": "genitive, feminine, singular - sect/faction" }, "variants": { "*loimon*": "pest/plague/troublemaker", "*kinounta*": "stirring up/causing/inciting", "*stasin*": "dissension/riot/uprising", "*oikoumenēn*": "inhabited world/empire", "*prōtostatēn*": "ringleader/chief/first one standing", "*haireseōs*": "sect/faction/party" } }
- Acts 28:22 : 22 { "verseID": "Acts.28.22", "source": "Ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς: περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης, γνωστόν ἐστιν ἡμῖν ὅτι πανταχοῦ ἀντιλέγεται.", "text": "We *axioumen de para sou akousai ha phroneis*: for *peri men gar tēs haireseōs tautēs*, *gnōston estin hēmin hoti pantaxou antilegetai*.", "grammar": { "*Axioumen*": "present active indicative, 1st person plural - we deem worthy/request", "*de*": "postpositive conjunction - but/and", "*para sou*": "from you", "*akousai*": "aorist active infinitive - to hear", "*ha*": "accusative neuter plural - what things", "*phroneis*": "present active indicative, 2nd person singular - you think", "*peri men gar*": "for indeed concerning", "*tēs haireseōs tautēs*": "genitive feminine singular - this sect", "*gnōston estin*": "present active indicative, 3rd person singular - it is known", "*hēmin*": "dative 1st person plural - to us", "*hoti*": "that", "*pantaxou*": "adverb - everywhere", "*antilegetai*": "present passive indicative, 3rd person singular - it is spoken against" }, "variants": { "*axioumen*": "we deem worthy/request/desire/think fit", "*akousai*": "to hear/listen to", "*phroneis*": "you think/believe/hold as opinion", "*haireseōs*": "sect/party/school/heresy", "*gnōston*": "known/familiar", "*pantaxou*": "everywhere/in all places", "*antilegetai*": "it is spoken against/contradicted/opposed" } }
- Exod 3:8-9 : 8 { "verseID": "Exodus.3.8", "source": "וָאֵרֵ֞ד לְהַצִּיל֣וֹ ׀ מִיַּ֣ד מִצְרַ֗יִם וּֽלְהַעֲלֹתוֹ֮ מִן־הָאָ֣רֶץ הַהִוא֒ אֶל־אֶ֤רֶץ טוֹבָה֙ וּרְחָבָ֔ה אֶל־אֶ֛רֶץ זָבַ֥ת חָלָ֖ב וּדְבָ֑שׁ אֶל־מְק֤וֹם הַֽכְּנַעֲנִי֙ וְהַ֣חִתִּ֔י וְהָֽאֱמֹרִי֙ וְהַפְּרִזִּ֔י וְהַחִוִּ֖י וְהַיְבוּסִֽי׃", "text": "*Wāʾērēd* to-*haṣṣîlō* from-*yad* *Miṣrayim* and-to-*ha'ălōtō* from-*hāʾāreṣ* *hahiwʾ* to-*ʾereṣ* *ṭōḇāh* and-*reḥāḇāh* to-*ʾereṣ* *zāḇat* *ḥālāḇ* and-*deḇāš* to-*meqōm* *hakkenă'ănî* and-*haḥittî* and-*hāʾĕmōrî* and-*happerizzî* and-*haḥiwwî* and-*hayeḇûsî*.", "grammar": { "*Wāʾērēd*": "consecutive imperfect, 1st person singular - and I have come down", "*haṣṣîlō*": "infinitive construct, hiphil with 3rd masculine singular suffix and preposition - to deliver him", "*yad*": "noun, feminine singular construct - hand of", "*Miṣrayim*": "proper noun - Egypt", "*ha'ălōtō*": "infinitive construct, hiphil with 3rd masculine singular suffix and preposition - to bring him up", "*hāʾāreṣ*": "noun, feminine singular with definite article - the land", "*hahiwʾ*": "demonstrative pronoun, feminine singular with definite article - that", "*ʾereṣ*": "noun, feminine singular construct - land of", "*ṭōḇāh*": "adjective, feminine singular - good", "*reḥāḇāh*": "adjective, feminine singular - spacious/large", "*zāḇat*": "participle, feminine singular construct, qal - flowing with", "*ḥālāḇ*": "noun, masculine singular - milk", "*deḇāš*": "noun, masculine singular - honey", "*meqōm*": "noun, masculine singular construct - place of", "*hakkenă'ănî*": "gentilic, masculine singular with definite article - the Canaanite", "*haḥittî*": "gentilic, masculine singular with definite article - the Hittite", "*hāʾĕmōrî*": "gentilic, masculine singular with definite article - the Amorite", "*happerizzî*": "gentilic, masculine singular with definite article - the Perizzite", "*haḥiwwî*": "gentilic, masculine singular with definite article - the Hivite", "*hayeḇûsî*": "gentilic, masculine singular with definite article - the Jebusite" }, "variants": { "*haṣṣîlō*": "to deliver him/rescue him/save him", "*yad*": "hand/power/control", "*ha'ălōtō*": "to bring him up/cause him to ascend/lead him up", "*ṭōḇāh*": "good/pleasant/fertile", "*reḥāḇāh*": "spacious/large/broad", "*zāḇat*": "flowing with/oozing with/gushing", "*deḇāš*": "honey/syrup/nectar" } } 9 { "verseID": "Exodus.3.9", "source": "וְעַתָּ֕ה הִנֵּ֛ה צַעֲקַ֥ת בְּנֵי־יִשְׂרָאֵ֖ל בָּ֣אָה אֵלָ֑י וְגַם־רָאִ֙יתִי֙ אֶת־הַלַּ֔חַץ אֲשֶׁ֥ר מִצְרַ֖יִם לֹחֲצִ֥ים אֹתָֽם׃", "text": "And-*'attāh* *hinnēh* *ṣa'ăqat* *benê*-*Yiśrāʾēl* *bāʾāh* to-me and-also-*rāʾîtî* *ʾet*-*hallaḥaṣ* that *Miṣrayim* *lōḥăṣîm* *ʾōtām*.", "grammar": { "*'attāh*": "adverb - now", "*hinnēh*": "interjection - behold", "*ṣa'ăqat*": "noun, feminine singular construct - cry of", "*benê*": "noun, masculine plural construct - sons/children of", "*Yiśrāʾēl*": "proper noun - Israel", "*bāʾāh*": "perfect, 3rd feminine singular - has come", "*rāʾîtî*": "perfect, 1st person singular - I have seen", "*hallaḥaṣ*": "noun, masculine singular with definite article - the oppression", "*Miṣrayim*": "proper noun - Egypt", "*lōḥăṣîm*": "participle, masculine plural, qal - oppressing/squeezing", "*ʾōtām*": "direct object marker with 3rd masculine plural suffix - them" }, "variants": { "*ṣa'ăqat*": "cry/outcry/shout of distress", "*benê*": "sons/children/descendants", "*hallaḥaṣ*": "the oppression/pressure/distress", "*lōḥăṣîm*": "oppressing/squeezing/afflicting" } }
- 1 Kgs 18:17-18 : 17 { "verseID": "1 Kings.18.17", "source": "וַיְהִ֛י כִּרְא֥וֹת אַחְאָ֖ב אֶת־אֵלִיָּ֑הוּ וַיֹּ֤אמֶר אַחְאָב֙ אֵלָ֔יו הַאַתָּ֥ה זֶ֖ה עֹכֵ֥ר יִשְׂרָאֵֽל׃", "text": "*wə-yəhî* as *kirʾôt* *ʾaḥʾāb* *ʾet*-*ʾēliyyāhû* *wə-yōʾmer* *ʾaḥʾāb* to-him *haʾattâ* *zeh* *ʿōkēr* *yiśrāʾēl*", "grammar": { "*wə-yəhî*": "conjunction + narrative imperfect, 3rd masculine singular - and it came to pass", "*kirʾôt*": "preposition + infinitive construct of *rāʾâ* - when seeing/as seeing", "*ʾaḥʾāb*": "proper noun, masculine - Ahab", "*ʾet*": "direct object marker", "*ʾēliyyāhû*": "proper noun, masculine - Elijah", "*wə-yōʾmer*": "conjunction + narrative imperfect, 3rd masculine singular of *ʾāmar* - and he said", "*haʾattâ*": "interrogative particle + personal pronoun, 2nd masculine singular - [is] you", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ʿōkēr*": "Qal participle, masculine singular of *ʿākar* - troubler/disturber", "*yiśrāʾēl*": "proper noun, masculine - Israel" }, "variants": { "*wə-yəhî*": "and it happened/and it came to pass/and it was", "*ʿōkēr*": "troubler/disturber/one who brings calamity", "*kirʾôt*": "when seeing/as soon as saw/upon seeing" } } 18 { "verseID": "1 Kings.18.18", "source": "וַיֹּ֗אמֶר לֹ֤א עָכַ֙רְתִּי֙ אֶת־יִשְׂרָאֵ֔ל כִּ֥י אִם־אַתָּ֖ה וּבֵ֣ית אָבִ֑יךָ בַּֽעַזָבְכֶם֙ אֶת־מִצְוֺ֣ת יְהוָ֔ה וַתֵּ֖לֶךְ אַחֲרֵ֥י הַבְּעָלִֽים׃", "text": "*wə-yōʾmer* *lōʾ* *ʿākarti* *ʾet*-*yiśrāʾēl* *kî* *ʾim*-*ʾattâ* *û-bêt* *ʾābîkā* *bə-ʿăzābkem* *ʾet*-*miṣwōt* *YHWH* *wə-tēlek* *ʾaḥărê* the-*bəʿālîm*", "grammar": { "*wə-yōʾmer*": "conjunction + narrative imperfect, 3rd masculine singular of *ʾāmar* - and he said", "*lōʾ*": "negative particle - not", "*ʿākarti*": "Qal perfect, 1st person singular of *ʿākar* - I have troubled", "*ʾet*": "direct object marker", "*yiśrāʾēl*": "proper noun, masculine - Israel", "*kî* *ʾim*": "conjunction construct - but rather/except", "*ʾattâ*": "personal pronoun, 2nd masculine singular - you", "*û-bêt*": "conjunction + noun, masculine singular construct - and house of", "*ʾābîkā*": "noun, masculine singular construct + 2nd masculine singular suffix - your father", "*bə-ʿăzābkem*": "preposition + Qal infinitive construct of *ʿāzab* + 2nd masculine plural suffix - in your forsaking", "*miṣwōt*": "noun, feminine plural construct - commandments of", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*wə-tēlek*": "conjunction + Qal imperfect, 2nd masculine singular of *hālak* - and you went", "*ʾaḥărê*": "preposition - after", "*ha-bəʿālîm*": "definite article + noun, masculine plural - the Baals" }, "variants": { "*ʿākarti*": "troubled/disturbed/brought calamity upon", "*ʿăzābkem*": "forsaking/abandoning/leaving", "*bəʿālîm*": "Baals/lords/masters (pagan deities)" } }
- Jer 38:2-4 : 2 { "verseID": "Jeremiah.38.2", "source": "כֹּה֮ אָמַ֣ר יְהוָה֒ הַיֹּשֵׁב֙ בָּעִ֣יר הַזֹּ֔את יָמ֕וּת בַּחֶ֖רֶב בָּרָעָ֣ב וּבַדָּ֑בֶר וְהַיֹּצֵ֤א אֶל־הַכַּשְׂדִּים֙ *יחיה **וְחָיָ֔ה וְהָיְתָה־לּ֥וֹ נַפְשׁ֛וֹ לְשָׁלָ֖ל וָחָֽי׃", "text": "Thus *kōh* *ʾāmar* *YHWH*, the-*yōšēḇ* in-the-*ʿîr* the-*zōʾt* shall-*yāmût* by-the-*ḥereḇ*, by-the-*rāʿāḇ*, and-by-the-*dāḇer*, and-the-*yōṣēʾ* to-the-*kaśdîm* shall-*yiḥyeh* [*wə-ḥāyāh*] and-*wə-hāytāh*-to-him *nap̄šô* for-*šālāl* and-*wā-ḥāy*", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd masculine singular - said/has said", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*yōšēḇ*": "qal participle, masculine singular - dwelling/sitting/remaining", "*ʿîr*": "noun, feminine singular - city", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*yāmût*": "qal imperfect, 3rd masculine singular - he will die", "*ḥereḇ*": "noun, feminine singular - sword", "*rāʿāḇ*": "noun, masculine singular - famine/hunger", "*dāḇer*": "noun, masculine singular - plague/pestilence", "*yōṣēʾ*": "qal participle, masculine singular - going out/exiting", "*kaśdîm*": "proper noun, masculine plural - Chaldeans", "*yiḥyeh*": "qal imperfect, 3rd masculine singular - he will live (Ketiv)", "*wə-ḥāyāh*": "waw-consecutive + qal perfect, 3rd masculine singular - and he will live (Qere)", "*wə-hāytāh*": "waw-consecutive + qal perfect, 3rd feminine singular - and it will be", "*nap̄šô*": "noun, feminine singular construct with 3rd masculine singular suffix - his soul/life", "*šālāl*": "noun, masculine singular - spoil/plunder/prey", "*wā-ḥāy*": "waw-consecutive + qal perfect, 3rd masculine singular - and he will live" }, "variants": { "*yōšēḇ*": "one who remains/dwells/sits/stays", "*ʿîr*": "city/town", "*ḥereḇ*": "sword/warfare", "*rāʿāḇ*": "famine/hunger", "*dāḇer*": "plague/pestilence", "*yōṣēʾ*": "one who goes out/exits/defects", "*nap̄šô*": "his soul/life/self", "*šālāl*": "spoil/plunder/booty/prey", "*yiḥyeh*/*wə-ḥāyāh*": "textual variant (Ketiv/Qere) - both meaning 'he will live'" } } 3 { "verseID": "Jeremiah.38.3", "source": "כֹּ֖ה אָמַ֣ר יְהוָ֑ה הִנָּתֹ֨ן תִּנָּתֵ֜ן הָעִ֣יר הַזֹּ֗את בְּיַ֛ד חֵ֥יל מֶֽלֶךְ־בָּבֶ֖ל וּלְכָדָֽהּ׃", "text": "Thus *kōh* *ʾāmar* *YHWH*, *hinnātōn* *tinnātēn* the-*ʿîr* the-*zōʾt* into-*yad* *ḥêl* *meleḵ*-*Bāḇel* and-*ûləḵāḏāh*", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "qal perfect, 3rd masculine singular - said/has said", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*hinnātōn*": "infinitive absolute, niphal - surely given", "*tinnātēn*": "niphal imperfect, 3rd feminine singular - it will be given", "*ʿîr*": "noun, feminine singular - city", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*yad*": "noun, feminine singular construct - hand of", "*ḥêl*": "noun, masculine singular construct - army/force of", "*meleḵ*": "noun, masculine singular construct - king of", "*Bāḇel*": "proper noun - Babylon", "*ûləḵāḏāh*": "waw + qal perfect, 3rd masculine singular + 3rd feminine singular suffix - and he will capture it" }, "variants": { "*hinnātōn* *tinnātēn*": "emphatic construction - surely/certainly will be given", "*yad*": "hand/power/control", "*ḥêl*": "army/force/strength", "*ûləḵāḏāh*": "and he will capture/seize it" } } 4 { "verseID": "Jeremiah.38.4", "source": "וַיֹּאמְר֨וּ הַשָּׂרִ֜ים אֶל־הַמֶּ֗לֶךְ י֣וּמַת נָא֮ אֶת־הָאִ֣ישׁ הַזֶּה֒ כִּֽי־עַל־כֵּ֡ן הֽוּא־מְרַפֵּ֡א אֶת־יְדֵי֩ אַנְשֵׁ֨י הַמִּלְחָמָ֜ה הַֽנִּשְׁאָרִ֣ים ׀ בָּעִ֣יר הַזֹּ֗את וְאֵת֙ יְדֵ֣י כָל־הָעָ֔ם לְדַבֵּ֣ר אֲלֵיהֶ֔ם כַּדְּבָרִ֖ים הָאֵ֑לֶּה כִּ֣י ׀ הָאִ֣ישׁ הַזֶּ֗ה אֵינֶ֨נּוּ דֹרֵ֧שׁ לְשָׁל֛וֹם לָעָ֥ם הַזֶּ֖ה כִּ֥י אִם־לְרָעָֽה׃", "text": "And *wə-yōʾmərû* the-*śārîm* to-the-*meleḵ*, let-*yûmat* *nāʾ* *ʾēt*-the-*ʾîš* the-*zeh*, for-*kî*-upon-*kēn* he-is-*mərappēʾ* *ʾēt*-*yəḏê* *ʾanšê* the-*milḥāmāh* the-*niš'ārîm* in-the-*ʿîr* the-*zōʾt* and-*ʾēt*-*yəḏê* all-the-*ʿām* by-*lə-ḏabbēr* to-them like-the-*dəḇārîm* the-*ʾēlleh*; for-*kî* the-*ʾîš* the-*zeh* *ʾênenû* *dōrēš* for-*šālôm* to-the-*ʿām* the-*zeh* *kî* if-*ʾim*-for-*rāʿāh*", "grammar": { "*wə-yōʾmərû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and they said", "*śārîm*": "noun, masculine plural - princes/officials", "*meleḵ*": "noun, masculine singular - king", "*yûmat*": "hophal imperfect jussive, 3rd masculine singular - let him be put to death", "*nāʾ*": "particle of entreaty - please/now", "*ʾēt*": "direct object marker", "*ʾîš*": "noun, masculine singular - man", "*zeh*": "demonstrative pronoun, masculine singular - this", "*kî*": "conjunction - for/because", "*kēn*": "adverb - thus/so/therefore", "*mərappēʾ*": "piel participle, masculine singular - weakening/enfeebling", "*yəḏê*": "noun, feminine dual construct - hands of", "*ʾanšê*": "noun, masculine plural construct - men of", "*milḥāmāh*": "noun, feminine singular - war/battle", "*niš'ārîm*": "niphal participle, masculine plural - remaining/left", "*ʿîr*": "noun, feminine singular - city", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*ʿām*": "noun, masculine singular - people", "*lə-ḏabbēr*": "preposition + piel infinitive construct - by speaking", "*dəḇārîm*": "noun, masculine plural - words/things", "*ʾēlleh*": "demonstrative pronoun, common plural - these", "*ʾênenû*": "particle of negation + 3rd masculine singular suffix - he is not", "*dōrēš*": "qal participle, masculine singular - seeking", "*šālôm*": "noun, masculine singular - peace/welfare", "*zeh*": "demonstrative pronoun, masculine singular - this", "*kî* *ʾim*": "conjunction pair - but rather/except", "*rāʿāh*": "noun, feminine singular - evil/harm/calamity" }, "variants": { "*mərappēʾ*": "weakening/enfeebling/discouraging/making slack", "*yəḏê*": "hands/strength/power", "*niš'ārîm*": "remaining/surviving/left", "*dōrēš*": "seeking/pursuing/inquiring", "*šālôm*": "peace/welfare/well-being/prosperity", "*rāʿāh*": "evil/harm/calamity/disaster" } }
- Amos 7:10 : 10 { "verseID": "Amos.7.10", "source": "וַיִּשְׁלַ֗ח אֲמַצְיָה֙ כֹּהֵ֣ן בֵּֽית־אֵ֔ל אֶל־יָרָבְעָ֥ם מֶֽלֶךְ־יִשְׂרָאֵ֖ל לֵאמֹ֑ר קָשַׁ֨ר עָלֶ֜יךָ עָמ֗וֹס בְּקֶ֙רֶב֙ בֵּ֣ית יִשְׂרָאֵ֔ל לֹא־תוּכַ֣ל הָאָ֔רֶץ לְהָכִ֖יל אֶת־כָּל־דְּבָרָֽיו׃", "text": "And-*yišlaḥ* *ʾămaṣyāh* *kōhēn* *bêt*-*ʾēl* *ʾel*-*yārābeʿām* *melek*-*yiśrāʾēl* *lēʾmōr* *qāšar* against-you *ʿāmôs* in-*qereb* *bêt* *yiśrāʾēl* *lōʾ*-*tûkal* the-*ʾāreṣ* *lehākîl* *ʾet*-all-*debārāyw*.", "grammar": { "*yišlaḥ*": "qal imperfect, 3rd masc. singular with consecutive waw - and he sent", "*ʾămaṣyāh*": "proper noun - Amaziah", "*kōhēn*": "noun, masc. singular construct - priest of", "*bêt*": "noun, masc. singular construct - house of", "*ʾēl*": "proper noun - El (God)", "*ʾel*": "preposition - to", "*yārābeʿām*": "proper noun - Jeroboam", "*melek*": "noun, masc. singular construct - king of", "*yiśrāʾēl*": "proper noun - Israel", "*lēʾmōr*": "qal infinitive construct with prefixed preposition - saying", "*qāšar*": "qal perfect, 3rd masc. singular - he has conspired", "*ʿāleykā*": "preposition with 2nd masc. singular suffix - against you", "*ʿāmôs*": "proper noun - Amos", "*qereb*": "noun, masc. singular construct with prefixed preposition - in midst of", "*bêt*": "noun, masc. singular construct - house of", "*lōʾ*": "negative particle - not", "*tûkal*": "qal imperfect, 3rd fem. singular - it is able", "*ʾāreṣ*": "noun, fem. singular with definite article - the land/earth", "*lehākîl*": "hiphil infinitive construct with prefixed preposition - to contain/endure", "*ʾet*": "direct object marker", "*kol*": "noun, masc. singular construct - all of", "*debārāyw*": "noun, masc. plural with 3rd masc. singular suffix - his words" }, "variants": { "*qāšar*": "conspired/plotted/formed a conspiracy", "*qereb*": "midst/among/within", "*tûkal*": "is able/can/has ability", "*lehākîl*": "contain/endure/bear" } }
- Matt 24:14 : 14 { "verseID": "Matthew.24.14", "source": "Καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν· καὶ τότε ἥξει τὸ τέλος.", "text": "And *kērychthēsetai* this the *euangelion* of the *basileias* in whole the *oikoumenē* for *martyrion* to all the *ethnesin*; and then *hēxei* the *telos*.", "grammar": { "*kērychthēsetai*": "future passive, 3rd person singular - will be preached/proclaimed", "*euangelion*": "nominative neuter singular - gospel/good news", "*basileias*": "genitive feminine singular - of kingdom", "*oikoumenē*": "dative feminine singular - inhabited world", "*martyrion*": "accusative neuter singular - testimony/witness", "*ethnesin*": "dative neuter plural - to nations/peoples", "*hēxei*": "future active, 3rd person singular - will come", "*telos*": "nominative neuter singular - end" }, "variants": { "*kērychthēsetai*": "will be preached/proclaimed/announced", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*oikoumenē*": "inhabited world/earth/empire", "*martyrion*": "testimony/witness/evidence", "*ethnesin*": "nations/peoples/gentiles", "*hēxei*": "will come/arrive/reach", "*telos*": "end/conclusion/fulfillment" } }
- Luke 23:5 : 5 { "verseID": "Luke.23.5", "source": "Οἱ δὲ ἐπίσχυον, λέγοντες, ὅτι Ἀνασείει τὸν λαόν, διδάσκων καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε.", "text": "*Hoi de epischuon, legontes, hoti Anaseiei ton laon, didaskōn kath' holēs tēs Ioudaias, arxamenos apo tēs Galilaias heōs hōde*.", "grammar": { "*Hoi de*": "nominative masculine plural article + particle - but they/and they", "*epischuon*": "imperfect active indicative, 3rd person plural - were insisting/were strengthening", "*legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Anaseiei*": "present active indicative, 3rd person singular - stirs up/agitates", "*ton laon*": "accusative masculine singular - the people", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*kath'*": "preposition + genitive - throughout", "*holēs*": "genitive feminine singular - all/whole", "*tēs Ioudaias*": "genitive feminine singular - of Judea", "*arxamenos*": "aorist middle participle, nominative masculine singular - having begun", "*apo*": "preposition + genitive - from", "*tēs Galilaias*": "genitive feminine singular - of Galilee", "*heōs*": "conjunction/preposition - until/as far as", "*hōde*": "adverb - here" }, "variants": { "*epischuon*": "were insisting/were strengthening/were pressing", "*Anaseiei*": "stirs up/agitates/incites", "*laon*": "people/nation/population", "*kath'*": "throughout/against/down" } }
- Acts 6:12-13 : 12 { "verseID": "Acts.6.12", "source": "Συνεκίνησάν τε τὸν λαὸν, καὶ τοὺς πρεσβυτέρους, καὶ τοὺς γραμματεῖς, καὶ ἐπιστάντες, συνήρπασαν αὐτόν, καὶ ἤγαγον εἰς τὸ συνέδριον,", "text": "*Synekinēsan* *te* the *laon*, and the *presbyterous*, and the *grammateis*, and *epistantes*, *synērpasan* him, and *ēgagon* to the *synedrion*,", "grammar": { "*Synekinēsan*": "aorist, active, indicative, 3rd person, plural - stirred up/incited", "*te*": "conjunction, connective - and/also", "*laon*": "accusative, masculine, singular - people", "*presbyterous*": "accusative, masculine, plural - elders", "*grammateis*": "accusative, masculine, plural - scribes", "*epistantes*": "aorist, active, participle, nominative, masculine, plural - coming upon/approaching suddenly", "*synērpasan*": "aorist, active, indicative, 3rd person, plural - seized violently/arrested", "*ēgagon*": "aorist, active, indicative, 3rd person, plural - led/brought", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin" }, "variants": { "*Synekinēsan*": "stirred up/incited/aroused", "*laon*": "people/population/nation", "*presbyterous*": "elders/older men", "*grammateis*": "scribes/writers/experts in law", "*epistantes*": "coming upon/approaching suddenly/confronting", "*synērpasan*": "seized violently/arrested/snatched", "*ēgagon*": "led/brought/took", "*synedrion*": "council/Sanhedrin/assembly" } } 13 { "verseID": "Acts.6.13", "source": "Ἔστησάν τε μάρτυρας ψευδεῖς, λέγοντας, Ὁ ἄνθρωπος οὗτος οὐ παύεται ῥήματα βλάσφημα λαλῶν κατὰ τοῦ τόπου τοῦ ἁγίου τούτου, καὶ τοῦ νόμου:", "text": "*Estēsan* *te* *martyras* *pseudeis*, *legontas*, The *anthrōpos* this not *pauetai* *rēmata* *blasphēma* *lalōn* *kata* the *topou* the *hagiou* this, and the *nomou*:", "grammar": { "*Estēsan*": "aorist, active, indicative, 3rd person, plural - set up/placed/presented", "*te*": "conjunction, connective - and/also", "*martyras*": "accusative, masculine, plural - witnesses", "*pseudeis*": "accusative, masculine, plural, adjective - false/lying", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pauetai*": "present, middle, indicative, 3rd person, singular - ceases/stops", "*rēmata*": "accusative, neuter, plural - words/sayings", "*blasphēma*": "accusative, neuter, plural, adjective - blasphemous", "*lalōn*": "present, active, participle, nominative, masculine, singular - speaking", "*kata*": "preposition + genitive - against", "*topou*": "genitive, masculine, singular - place", "*hagiou*": "genitive, masculine, singular, adjective - holy", "*nomou*": "genitive, masculine, singular - law" }, "variants": { "*Estēsan*": "set up/placed/presented/put forward", "*martyras*": "witnesses/testifiers", "*pseudeis*": "false/lying/untrue", "*legontas*": "saying/declaring/stating", "*anthrōpos*": "man/person/human", "*pauetai*": "ceases/stops/desists", "*rēmata*": "words/sayings/statements", "*blasphēma*": "blasphemous/slanderous/defaming", "*lalōn*": "speaking/talking/uttering", "*topou*": "place/location/temple", "*hagiou*": "holy/sacred", "*nomou*": "law/Torah" } }
- Acts 16:19-21 : 19 { "verseID": "Acts.16.19", "source": "¶Ἰδόντες δὲ οἱ κύριοι αὐτῆς ὅτι ἐξῆλθεν ἡ ἐλπὶς τῆς ἐργασίας αὐτῶν, ἐπιλαβόμενοι τὸν Παῦλον καὶ τὸν Σίλαν, εἵλκυσαν εἰς τὴν ἀγορὰν ἐπὶ τοὺς ἄρχοντας,", "text": "*Idontes* *de* the *kyrioi* of her that *exēlthen* the *elpis* of the *ergasias* of them, *epilabomenoi* the *Paulon* and the *Silan*, *heilkysan* into the *agoran* before the *archontas*,", "grammar": { "*Idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*de*": "postpositive conjunction - and/but/now", "*kyrioi*": "nominative, masculine, plural - masters/owners", "*exēlthen*": "aorist active indicative, 3rd singular - went out/departed", "*elpis*": "nominative, feminine, singular - hope", "*ergasias*": "genitive, feminine, singular - profit/gain", "*epilabomenoi*": "aorist middle participle, nominative, masculine, plural - having seized", "*Paulon*": "accusative, masculine, singular - Paul", "*Silan*": "accusative, masculine, singular - Silas", "*heilkysan*": "aorist active indicative, 3rd plural - dragged", "*agoran*": "accusative, feminine, singular - marketplace", "*archontas*": "accusative, masculine, plural - rulers/magistrates" }, "variants": { "*Idontes*": "having seen/having perceived/having noticed", "*kyrioi*": "masters/owners/lords", "*elpis*": "hope/expectation/prospect", "*ergasias*": "profit/gain/business", "*epilabomenoi*": "having seized/grabbed/taken hold of", "*heilkysan*": "dragged/pulled forcibly", "*agoran*": "marketplace/forum/public square", "*archontas*": "rulers/magistrates/authorities" } } 20 { "verseID": "Acts.16.20", "source": "Καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς, εἶπον, Οὗτοι οἱ ἄνθρωποι, ἐκταράσσουσιν ἡμῶν τὴν πόλιν, Ἰουδαῖοι ὑπάρχοντες,", "text": "And *prosagagontes* them to the *stratēgois*, *eipon*, These the *anthrōpoi*, *ektarassousin* of us the *polin*, *Ioudaioi* *hyparchontes*,", "grammar": { "*prosagagontes*": "aorist active participle, nominative, masculine, plural - having brought", "*stratēgois*": "dative, masculine, plural - magistrates/praetors", "*eipon*": "aorist active indicative, 3rd plural - they said", "*anthrōpoi*": "nominative, masculine, plural - men", "*ektarassousin*": "present active indicative, 3rd plural - greatly disturb", "*polin*": "accusative, feminine, singular - city", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hyparchontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*prosagagontes*": "having brought/having led/having presented", "*stratēgois*": "magistrates/praetors/city authorities", "*ektarassousin*": "greatly disturb/exceedingly trouble/throw into confusion", "*Ioudaioi*": "Jews/Jewish people", "*hyparchontes*": "being/existing as" } } 21 { "verseID": "Acts.16.21", "source": "Καὶ καταγγέλλουσιν ἔθη, ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι, οὐδὲ ποιεῖν, Ῥωμαίοις οὖσιν.", "text": "And *katangellousin* *ethē*, which not *exestin* for us *paradechesthai*, nor *poiein*, *Rōmaiois* *ousin*.", "grammar": { "*katangellousin*": "present active indicative, 3rd plural - they proclaim/announce", "*ethē*": "accusative, neuter, plural - customs/practices", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*paradechesthai*": "present middle/passive infinitive - to receive/accept", "*poiein*": "present active infinitive - to do/practice", "*Rōmaiois*": "dative, masculine, plural - Romans", "*ousin*": "present active participle, dative, masculine, plural - being" }, "variants": { "*katangellousin*": "proclaim/announce/advocate", "*ethē*": "customs/practices/habits", "*exestin*": "is lawful/permitted/allowed", "*paradechesthai*": "to receive/accept/adopt", "*poiein*": "to do/practice/observe" } }
- Acts 18:12-13 : 12 { "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } } 13 { "verseID": "Acts.18.13", "source": "Λέγοντες, ὅτι Παρὰ τὸν νόμον οὗτος ἀναπείθει τοὺς ἀνθρώπους σέβεσθαι τὸν Θεόν.", "text": "*Legontes*, *hoti Para ton nomon houtos anapeithei tous anthrōpous sebesthai ton Theon*.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Para*": "preposition with accusative - contrary to", "*ton nomon*": "article + accusative masculine singular - the law", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*anapeithei*": "present active indicative, 3rd person singular - persuades", "*tous anthrōpous*": "article + accusative masculine plural - men/people", "*sebesthai*": "present middle/passive infinitive - to worship", "*ton Theon*": "article + accusative masculine singular - God" }, "variants": { "*Para ton nomon*": "contrary to the law/against the law", "*anapeithei*": "persuades/induces/incites", "*sebesthai*": "to worship/to reverence" } }
- Acts 21:28-31 : 28 { "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } } 29 { "verseID": "Acts.21.29", "source": "(Ἦσαν γὰρ προεωρακότες Τρόφιμον τὸν Ἐφέσιον ἐν τῇ πόλει σὺν αὐτῷ, ὃν ἐνόμιζον ὅτι εἰς τὸ ἱερὸν εἰσήγαγεν ὁ Παῦλος.)", "text": "(*Ēsan* *gar* *proeōrakotes* *Trophimon* the *Ephesion* in the *polei* with him, whom *enomizon* that into the *hieron* *eisēgagen* the *Paulos*.)", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*gar*": "post-positive causal particle - for", "*proeōrakotes*": "perfect active participle, nominative masculine plural - having previously seen", "*Trophimon*": "accusative masculine singular - Trophimus", "*Ephesion*": "accusative masculine singular - Ephesian", "*polei*": "dative feminine singular - city", "*enomizon*": "imperfect active indicative, 3rd person plural - they were supposing", "*hieron*": "accusative neuter singular - temple", "*eisēgagen*": "aorist active indicative, 3rd person singular - had brought in", "*Paulos*": "nominative masculine singular - Paul" }, "variants": { "*proeōrakotes*": "having previously seen/observed before", "*polei*": "city/town/urban area", "*enomizon*": "were supposing/assuming/thinking", "*eisēgagen*": "had brought in/led in/introduced" } } 30 { "verseID": "Acts.21.30", "source": "Ἐκινήθη τε ἡ πόλις ὅλη, καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ: καὶ ἐπιλαβόμενοι τοῦ Παύλου, εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ: καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.", "text": "*Ekinēthē* *te* the *polis* whole, and *egeneto* *syndromē* of the *laou*: and *epilabomenoi* the *Paulou*, *heilkon* him outside the *hierou*: and immediately *ekleisthēsan* the *thyrai*.", "grammar": { "*Ekinēthē*": "aorist passive indicative, 3rd person singular - was stirred up", "*te*": "post-positive particle - and/both", "*polis*": "nominative feminine singular - city", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*syndromē*": "nominative feminine singular - rushing together", "*laou*": "genitive masculine singular - of people", "*epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*Paulou*": "genitive masculine singular - of Paul", "*heilkon*": "imperfect active indicative, 3rd person plural - were dragging", "*hierou*": "genitive neuter singular - of temple", "*ekleisthēsan*": "aorist passive indicative, 3rd person plural - were shut", "*thyrai*": "nominative feminine plural - doors" }, "variants": { "*Ekinēthē*": "was stirred up/agitated/moved", "*egeneto*": "became/happened/occurred", "*syndromē*": "rushing together/gathering/concourse", "*laou*": "people/crowd/populace", "*epilabomenoi*": "having seized/taken hold of/grasped", "*heilkon*": "were dragging/pulling/drawing", "*ekleisthēsan*": "were shut/closed/locked" } } 31 { "verseID": "Acts.21.31", "source": "Ζητούντων δὲ αὐτὸν ἀποκτεῖναι, ἀνέβη φάσις τῷ χιλιάρχῳ τῆς σπείρης, ὅτι ὅλη συγκέχυται Ἰερουσαλήμ.", "text": "*Zētountōn* *de* him *apokteinai*, *anebē* *phasis* to the *chiliarchō* of the *speirēs*, that whole *sygkechytai* *Ierousalēm*.", "grammar": { "*Zētountōn*": "present active participle, genitive masculine plural - seeking", "*de*": "post-positive particle - but/and/now", "*apokteinai*": "aorist active infinitive - to kill", "*anebē*": "aorist active indicative, 3rd person singular - went up", "*phasis*": "nominative feminine singular - report", "*chiliarchō*": "dative masculine singular - to the commander", "*speirēs*": "genitive feminine singular - of the cohort", "*sygkechytai*": "perfect passive indicative, 3rd person singular - has been thrown into confusion", "*Ierousalēm*": "nominative feminine singular - Jerusalem" }, "variants": { "*Zētountōn*": "seeking/trying/attempting", "*apokteinai*": "to kill/slay/put to death", "*anebē*": "went up/ascended/was brought", "*phasis*": "report/news/information", "*chiliarchō*": "commander/tribune/military officer", "*speirēs*": "cohort/battalion/Roman military unit", "*sygkechytai*": "has been thrown into confusion/is in an uproar/is in turmoil" } }
- Acts 22:22-23 : 22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } } 23 { "verseID": "Acts.22.23", "source": "Κραυγαζόντων δὲ αὐτῶν, καὶ ῥιπτούντων τὰ ἱμάτια, καὶ κονιορτὸν βαλλόντων εἰς τὸν ἀέρα,", "text": "*Kraugazontōn de* them, and *rhiptountōn* the *himatia*, and *koniorton ballontōn* into the *aera*,", "grammar": { "*Kraugazontōn*": "present active participle, genitive, masculine, plural - shouting/crying out", "*de*": "postpositive conjunction - but/and", "*rhiptountōn*": "present active participle, genitive, masculine, plural - throwing/tossing", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*koniorton*": "accusative, masculine, singular - dust", "*ballontōn*": "present active participle, genitive, masculine, plural - throwing/casting", "*aera*": "accusative, masculine, singular - air" }, "variants": { "*Kraugazontōn*": "shouting/crying out/yelling", "*rhiptountōn*": "throwing off/casting/tossing", "*himatia*": "garments/cloaks/clothes", "*koniorton*": "dust/dirt/powder", "*ballontōn*": "throwing/casting/flinging", "*aera*": "air/atmosphere" } }