Verse 5

{ "verseID": "Acts.17.5", "source": "¶Ζηλώσαντες δὲ, οἱ ἀπειθοῦντες Ἰουδαῖοι, καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηρούς, καὶ ὀχλοποιήσαντες, ἐθορύβουν τὴν πόλιν, ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος, ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον.", "text": "*Zēlōsantes* *de*, the *apeithountes* *Ioudaioi*, and *proslabomenoi* of the *agoraiōn* some *andras* *ponērous*, and *ochlopoiēsantes*, they *ethoryboun* the *polin*, *epistantes* *te* to the *oikia* of *Iasonos*, they *ezētoun* them to *agagein* to the *dēmon*.", "grammar": { "*Zēlōsantes*": "aorist active participle, nominative plural masculine - having become jealous", "*de*": "postpositive conjunction - but/and", "*apeithountes*": "present active participle, nominative plural masculine - disbelieving/disobeying", "*Ioudaioi*": "nominative plural masculine - Jews", "*proslabomenoi*": "aorist middle participle, nominative plural masculine - having taken to themselves", "*agoraiōn*": "genitive plural masculine - of marketplace men/loiterers", "*andras*": "accusative plural masculine - men", "*ponērous*": "accusative plural masculine - evil/wicked", "*ochlopoiēsantes*": "aorist active participle, nominative plural masculine - having formed a mob", "*ethoryboun*": "imperfect active indicative, 3rd person plural - they were disturbing", "*polin*": "accusative singular feminine - city", "*epistantes*": "aorist active participle, nominative plural masculine - having come upon", "*te*": "conjunction - and/also", "*oikia*": "dative singular feminine - house", "*Iasonos*": "genitive singular masculine - of Jason", "*ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*agagein*": "aorist active infinitive - to bring/lead", "*dēmon*": "accusative singular masculine - people/assembly" }, "variants": { "*Zēlōsantes*": "becoming jealous/envious/zealous", "*apeithountes*": "disobeying/disbelieving/refusing to believe", "*proslabomenoi*": "taking to themselves/recruiting/gathering", "*agoraiōn*": "marketplace men/loiterers/rabble", "*ponērous*": "evil/wicked/morally corrupt", "*ochlopoiēsantes*": "forming a mob/gathering a crowd", "*ethoryboun*": "were disturbing/throwing into confusion/causing uproar", "*epistantes*": "coming upon/attacking/standing before", "*ezētoun*": "were seeking/looking for/trying", "*agagein*": "to bring/lead/take", "*dēmon*": "people/assembly/public gathering" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men jødene som ikke trodde, fylt av avind, tok til seg noen onde folk fra de lavere kretser og samlet en mengde, satte hele byen i opprør, angrep huset til Jason, og søkte å dra dem ut til folket.

• NT, oversatt fra gresk

  Men de misunnelige jødene samlet onde menn fra torget, og med et opprør skapte de kaos i hele byen. De gikk til huset til Jason og lette etter dem for å føre dem fram for folket.

• Norsk King James

  Men de jødene som ikke trodde, ble misunnelige, og tok med seg noen usle menn av lavere klasse, og samlet en folkemengde, og satte hele byen i opprør, og angrep huset til Jason og søkte å få dem ut til folket.

• Modernisert Norsk Bibel 1866

  Men de vantro jødene ble misunnelige, samlet noen onde menn fra gaten, skapte et opprør og forstyrret byen; de angrep Jasons hus for å bringe dem ut til folket.

• KJV/Textus Receptus til norsk

  Men jødene som ikke trodde, ble fylt av misunnelse, tok til seg visse onde menn av den lavere sort og samlet en pøbel som satte hele byen i opprør. De stormet Jasons hus og søkte å føre dem ut til folket.

• Den norske oversettelsen av Det Nye Testamente

  Men noen av de vantro jødene ble misunnelige, tok med seg noen onde menn fra torget, samlet en mobb og satte byen i opprør. De angrep Jasons hus og forsøkte å føre dem ut til folket.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men de jødene som ikke trodde, ble fylt av misunnelse, tok med seg noen dårlige karer fra gata og samlet en mobb, som satte hele byen i opprør, og de angrep huset til Jason, hvor de prøvde å dra dem ut til folket.

• o3-mini KJV Norsk

  Men de jødene som ikke trodde, drevet av misunnelse, hentet noen usle menn fra de laveste skikkelser, samlet en skare og satte hele byen i opprør. De angrep huset til Jason og forsøkte å føre dem fram for folket.

• gpt4.5-preview

  Men de jødene som ikke trodde, ble misunnelige og tok med seg visse onde menn fra gatas pøbel, samlet folkemengden og satte hele byen i opprør. De angrep Jasons hus og forsøkte å føre dem ut til folket.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men de jødene som ikke trodde, ble misunnelige og tok med seg visse onde menn fra gatas pøbel, samlet folkemengden og satte hele byen i opprør. De angrep Jasons hus og forsøkte å føre dem ut til folket.

• Lingvistisk bibeloversettelse fra grunntekst

  Men jødene som ikke trodde, ble fylt med misunnelse. De fikk med seg noen onde menn fra torget, dannet en folkemengde og satte byen i opprør. Deretter angrep de Jasons hus for å bringe dem fram til folket.

• Linguistic Bible Translation from Source Texts

  But the Jews, becoming jealous, gathered some wicked men from the marketplace, formed a mob, and caused an uproar in the city. They attacked Jason's house, seeking to bring Paul and Silas out to the assembly.

• NT, oversatt fra gresk Aug2024

  Men de vantro jødene ble sjalu og tok med seg noen onde menn fra markedsplassen, og skapte uro i byen. De angrep Jasons hus og prøvde å føre dem ut til folket.

• Original Norsk Bibel 1866

  Men de vantroe Jøder bleve nidkjære og toge nogle onde Mænd til sig af Dagdrivere, og gjorde et Opløb og oprørte Staden; og de stormede mod Jasons Huus og søgte at føre dem for Folket.

• King James Version 1769 (Standard Version)

  But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

• KJV 1769 norsk

  Men de jødene som ikke trodde, ble fylt med misunnelse og allierte seg med noen dårlige menn fra markedet, samlet en mobb og satte byen i opprør, og angrep huset til Jason med mål om å få Paulus og Silas ut til folket.

• KJV1611 - Moderne engelsk

  But the Jews who did not believe, moved with envy, took certain troublemakers from the marketplace, and gathered a mob, set all the city in an uproar, and attacked the house of Jason, and sought to bring them out to the people.

• King James Version 1611 (Original)

  But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

• Norsk oversettelse av Webster

  Men de jødene som ikke lot seg overbevise, samlet noen onde menn fra markedet, og samlet en folkemengde som satte byen i opprør. De stormet inn i Jasons hus og prøvde å føre dem ut til folket.

• Norsk oversettelse av Youngs Literal Translation

  Men de vantro jødene, fylt av misunnelse, samlet noen dårlige menn fra gaten, skapte oppstyr i byen, og stormet fram til Jasons hus for å føre dem ut foran folket.

• Norsk oversettelse av ASV1901

  Men jødene ble grepet av misunnelse, og de fikk tak i noen uverdige menn fra pøblen, samlet en folkemengde og satte byen i opprør; og de stormet huset til Jason for å føre dem ut til folket.

• Norsk oversettelse av BBE

  Men jødene, fylt av misunnelse, tok med seg noen tvilsomme personer fra folkemengden, samlet en stor skare og skapte opprør i byen, og angrep huset til Jason for å få dem ut til folket.

• Tyndale Bible (1526/1534)

  But the Iewes which beleved not havynge indignacio toke vnto the evyll men which were vagabondes and gadered a company and set all the cite on a roore and made asaute vnto the housse of Iason and sought to bringe the out to the people.

• Coverdale Bible (1535)

  But the styffnecked Iewes had indignacion, and toke vnto them certayne euell men which were vagabundes, and gathered a company, and set the cite in a rore, and preassed vnto the house of Iason, and soughte to brynge them out vnto the comon people.

• Geneva Bible (1560)

  But the Iewes which beleeued not, mooued with enuie, tooke vnto them certaine vagabonds and wicked felowes, and whe they had assembled the multitude, they made a tumult in the citie, and made assault against the house of Iason, and sought to bring them out to the people.

• Bishops' Bible (1568)

  But the Iewes whiche beleued not, moued with enuie, toke vnto them certaine vagaboundes and euyll men, and gathered a companie, and set all the citie on a rore, and made assault vnto the house of Iason, & sought to bryng them out to the people.

• Authorized King James Version (1611)

  But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.

• Webster's Bible (1833)

  But the unpersuaded Jews took along{TR reads "And the Jews who were unpersuaded, becoming envious and taking along" instead of "But the unpersuaded Jews took along"} some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

• Young's Literal Translation (1862/1898)

  And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring `them' to the populace,

• American Standard Version (1901)

  But the Jews, being moved with jealousy, took unto them certain vile fellows of the rabble, and gathering a crowd, set the city on an uproar; and assaulting the house of Jason, they sought to bring them forth to the people.

• Bible in Basic English (1941)

  But the Jews, being moved with envy, took with them certain low persons from among the common people, and getting together a great number of people, made an outcry in the town, attacking the house of Jason with the purpose of taking them out to the people.

• World English Bible (2000)

  But the unpersuaded Jews took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

• NET Bible® (New English Translation)

  But the Jews became jealous, and gathering together some worthless men from the rabble in the marketplace, they formed a mob and set the city in an uproar. They attacked Jason’s house, trying to find Paul and Silas to bring them out to the assembly.

Referenced Verses

• Acts 17:13 : 13 { "verseID": "Acts.17.13", "source": "Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ, σαλεύοντες τοὺς ὄχλους.", "text": "When *de* *egnōsan* those from the *Thessalonikēs* *Ioudaioi* that also in the *Beroia* *katēngelē* by the *Paulou* the *logos* of the *Theou*, they *ēlthon* also there, *saleuontes* the *ochlous*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/learned", "*Thessalonikēs*": "genitive singular feminine - of Thessalonica", "*Ioudaioi*": "nominative plural masculine - Jews", "*Beroia*": "dative singular feminine - in Berea", "*katēngelē*": "aorist passive indicative, 3rd person singular - was proclaimed", "*Paulou*": "genitive singular masculine - of Paul", "*logos*": "nominative singular masculine - word", "*Theou*": "genitive singular masculine - of God", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*saleuontes*": "present active participle, nominative plural masculine - stirring up/agitating" }, "variants": { "*egnōsan*": "knew/learned/found out", "*katēngelē*": "was proclaimed/was announced/was preached", "*logos*": "word/message/teaching", "*ēlthon*": "came/went", "*saleuontes*": "stirring up/agitating/inciting" } }
• Rom 16:21 : 21 { "verseID": "Romans.16.21", "source": "Ἀσπάζονται ὑμᾶς, Τιμόθεος ὁ συνεργός μου, καὶ Λούκιος, καὶ Ἰάσων, καὶ Σωσίπατρος, οἱ συγγενεῖς μου.", "text": "*Aspazontai* you, *Timotheos* the *synergos* of-me, and *Loukios*, and *Iasōn*, and *Sōsipatros*, the *syngeneis* of-me.", "grammar": { "*Aspazontai*": "present indicative middle, 3rd person plural - greet/salute", "ὑμᾶς": "accusative plural pronoun - you", "*Timotheos*": "nominative masculine singular - Timothy (proper name)", "*synergos*": "nominative masculine singular - fellow worker/co-laborer", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*Loukios*": "nominative masculine singular - Lucius (proper name)", "*Iasōn*": "nominative masculine singular - Jason (proper name)", "*Sōsipatros*": "nominative masculine singular - Sosipater (proper name)", "*syngeneis*": "nominative masculine plural - relatives/kinsmen" }, "variants": { "*synergos*": "fellow worker/co-laborer/colleague", "*syngeneis*": "relatives/kinsmen/compatriots/countrymen" } }
• Judg 9:4 : 4 { "verseID": "Judges.9.4", "source": "וַיִּתְּנוּ־לוֹ שִׁבְעִים כֶּסֶף מִבֵּיתּ בַּעַל בְּרִית וַיִּשְׂכֹּר בָּהֶם אֲבִימֶלֶךְ אֲנָשִׁים רֵיקִים וּפֹחֲזִים וַיֵּלְכוּ אַחֲרָיו", "text": "*wa-yittənû*-*lô* *šibʿîm* *kesep* *mi-bêt* *baʿal* *bərît* *wa-yiśkōr* *bāhem* *ʾăbîmelek* *ʾănāšîm* *rêqîm* *û-pōḥăzîm* *wa-yēlkû* *ʾaḥărāyw*", "grammar": { "*wa-yittənû*": "Qal imperfect 3mp with waw consecutive - and they gave", "*lô*": "preposition with 3ms suffix - to him", "*šibʿîm*": "cardinal number - seventy", "*kesep*": "noun, masculine singular - silver/money", "*mi-bêt*": "preposition with construct noun, masculine singular - from house of", "*baʿal*": "noun, masculine singular - Baal/master", "*bərît*": "noun, feminine singular - covenant", "*wa-yiśkōr*": "Qal imperfect 3ms with waw consecutive - and he hired", "*bāhem*": "preposition with 3mp suffix - with them", "*ʾăbîmelek*": "proper noun, masculine - Abimelech", "*ʾănāšîm*": "noun, masculine plural - men", "*rêqîm*": "adjective, masculine plural - empty/vain/worthless", "*û-pōḥăzîm*": "conjunction with adjective, masculine plural - and reckless", "*wa-yēlkû*": "Qal imperfect 3mp with waw consecutive - and they went", "*ʾaḥărāyw*": "preposition with 3ms suffix - after him" }, "variants": { "*kesep*": "silver/money/pieces of silver", "*baʿal* *bərît*": "Baal of the Covenant (deity name)/master of covenant (temple name)", "*rêqîm*": "empty/vain/worthless/idle", "*pōḥăzîm*": "reckless/unstable/wild/light" } }
• Acts 17:7 : 7 { "verseID": "Acts.17.7", "source": "Οὓς ὑποδέδεκται Ἰάσων: καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράττουσι, βασιλέα λέγοντες ἕτερον εἶναι, Ἰησοῦν.", "text": "Whom *hypodedektai* *Iasōn*: and these all *apenanti* of the *dogmatōn* of *Kaisaros* *prattousi*, *basilea* *legontes* another *einai*, *Iēsoun*.", "grammar": { "*hypodedektai*": "perfect middle indicative, 3rd person singular - has received/welcomed", "*Iasōn*": "nominative singular masculine - Jason", "*apenanti*": "preposition with genitive - against/contrary to", "*dogmatōn*": "genitive plural neuter - decrees/ordinances", "*Kaisaros*": "genitive singular masculine - of Caesar", "*prattousi*": "present active indicative, 3rd person plural - they do/act", "*basilea*": "accusative singular masculine - king", "*legontes*": "present active participle, nominative plural masculine - saying", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus" }, "variants": { "*hypodedektai*": "has received/welcomed/harbored", "*apenanti*": "against/contrary to/in opposition to", "*dogmatōn*": "decrees/ordinances/official edicts", "*prattousi*": "do/act/practice/conduct themselves", "*basilea*": "king/sovereign/ruler" } }
• Job 30:1-9 : 1 { "verseID": "Job.30.1", "source": "וְעַתָּ֤ה ׀ שָֽׂחֲק֣וּ עָלַי֮ צְעִירִ֥ים מִמֶּ֗נִּי לְיָ֫מִ֥ים אֲשֶׁר־מָאַ֥סְתִּי אֲבוֹתָ֑ם לָ֝שִׁ֗ית עִם־כַּלְבֵ֥י צֹאנִֽי", "text": "And *ʿattâ* they *śāḥăqû* upon me *ṣəʿîrîm* from me in *yāmîm* whom I *māʾastî* their *ʾăḇôṯām*, *lāśîṯ* with *kalḇê* of my *ṣōʾnî*", "grammar": { "*wə-*": "conjunction - and/but/now", "*ʿattâ*": "adverb - now", "*śāḥăqû*": "verb, qal perfect, 3rd person plural - they laugh/mock", "*ʿālay*": "preposition with 1st person singular suffix - upon me", "*ṣəʿîrîm*": "adjective, masculine plural - younger ones", "*mimmennî*": "preposition with 1st person singular suffix - from me/than me", "*lə-yāmîm*": "preposition with noun, masculine plural - for days/in age", "*ʾăšer*": "relative pronoun - who/which/that", "*māʾastî*": "verb, qal perfect, 1st person singular - I rejected/despised", "*ʾăḇôṯām*": "noun, masculine plural with 3rd person masculine plural suffix - their fathers", "*lāśîṯ*": "preposition with infinitive construct - to place/set/appoint", "*ʿim-kalḇê*": "preposition with noun, masculine plural construct - with dogs of", "*ṣōʾnî*": "noun, common singular with 1st person singular suffix - my flock/sheep" }, "variants": { "*ʿattâ*": "now/at this time", "*śāḥăqû*": "laugh at/mock/deride", "*ṣəʿîrîm*": "younger ones/youth/juniors", "*yāmîm*": "days/age/years", "*māʾastî*": "rejected/despised/refused", "*lāśîṯ*": "to place/to set/to appoint", "*kalḇê*": "dogs/contemptible persons" } } 2 { "verseID": "Job.30.2", "source": "גַּם־כֹּ֣חַ יְ֭דֵיהֶם לָ֣מָּה לִּ֑י עָ֝לֵ֗ימוֹ אָ֣בַד כָּֽלַח", "text": "Even *kōaḥ* of their *yəḏêhem* *lāmmâ* to me, upon them *ʾāḇaḏ* *kālaḥ*", "grammar": { "*gam*": "adverb/conjunction - also/even/moreover", "*kōaḥ*": "noun, masculine singular construct - strength of", "*yəḏêhem*": "noun, feminine dual with 3rd person masculine plural suffix - their hands", "*lāmmâ*": "interrogative adverb - why/for what purpose", "*lî*": "preposition with 1st person singular suffix - to me/for me", "*ʿālêmô*": "preposition with 3rd person masculine plural suffix (poetic form) - upon them", "*ʾāḇaḏ*": "verb, qal perfect, 3rd person masculine singular - perished/was lost", "*kālaḥ*": "noun, masculine singular - vigor/full strength/old age" }, "variants": { "*kōaḥ*": "strength/power/ability", "*yəḏêhem*": "their hands/their abilities", "*lāmmâ*": "why/for what purpose/what use", "*ʾāḇaḏ*": "perished/was lost/destroyed", "*kālaḥ*": "vigor/full strength/maturity/old age" } } 3 { "verseID": "Job.30.3", "source": "בְּחֶ֥סֶר וּבְכָפָ֗ן גַּ֫לְמ֥וּד הַֽעֹרְקִ֥ים צִיָּ֑ה אֶ֝֗מֶשׁ שׁוֹאָ֥ה וּמְשֹׁאָֽה", "text": "In *ḥeser* and in *ḵāp̄ān* *galmûḏ* the *ʿōrəqîm* *ṣiyyâ*, *ʾemeš* *šôʾâ* and *məšōʾâ*", "grammar": { "*bə-ḥeser*": "preposition with noun, masculine singular - in want/lack", "*û-ḇə-ḵāp̄ān*": "conjunction with preposition with noun, masculine singular - and in famine/hunger", "*galmûḏ*": "adjective, masculine singular - barren/desolate/solitary", "*ha-ʿōrəqîm*": "definite article with verb, qal participle, masculine plural - the fleeing ones/gnawing", "*ṣiyyâ*": "noun, feminine singular - dry/arid land/desert", "*ʾemeš*": "adverb - yesterday/recently/formerly", "*šôʾâ*": "noun, feminine singular - devastation/ruin/storm", "*û-məšōʾâ*": "conjunction with noun, feminine singular - and desolation/waste" }, "variants": { "*ḥeser*": "want/need/lack/poverty", "*ḵāp̄ān*": "famine/hunger/starvation", "*galmûḏ*": "barren/desolate/solitary/lifeless", "*ʿōrəqîm*": "fleeing ones/gnawing/those who gnaw", "*ṣiyyâ*": "dry land/desert/wilderness", "*ʾemeš*": "yesterday/recently/formerly/at night", "*šôʾâ*": "devastation/ruin/storm/waste", "*məšōʾâ*": "desolation/waste/ruin" } } 4 { "verseID": "Job.30.4", "source": "הַקֹּטְפִ֣ים מַלּ֣וּחַ עֲלֵי־שִׂ֑יחַ וְשֹׁ֖רֶשׁ רְתָמִ֣ים לַחְמָֽם", "text": "The *qōṭəp̄îm* *mallûaḥ* upon *śîaḥ* and *šōreš* *rəṯāmîm* their *laḥmām*", "grammar": { "*ha-qōṭəp̄îm*": "definite article with verb, qal participle, masculine plural - the ones plucking/gathering", "*mallûaḥ*": "noun, masculine singular - mallow/salt herb", "*ʿălê-śîaḥ*": "preposition with noun, masculine singular - upon bush/shrub", "*wə-šōreš*": "conjunction with noun, masculine singular construct - and root of", "*rəṯāmîm*": "noun, masculine plural - broom trees/juniper", "*laḥmām*": "noun, masculine singular with 3rd person masculine plural suffix - their bread/food" }, "variants": { "*qōṭəp̄îm*": "plucking/gathering/picking", "*mallûaḥ*": "mallow/salt herb/purslane", "*śîaḥ*": "bush/shrub/plant", "*šōreš*": "root/base/foundation", "*rəṯāmîm*": "broom trees/juniper/retem bushes", "*laḥmām*": "their bread/their food/their sustenance" } } 5 { "verseID": "Job.30.5", "source": "מִן־גֵּ֥ו יְגֹרָ֑שׁוּ יָרִ֥יעוּ עָ֝לֵ֗ימוֹ כַּגַּנָּֽב", "text": "From *gêw* they *yəḡōrāšû*, they *yārîʿû* upon them like the *gannāḇ*", "grammar": { "*min-gêw*": "preposition with noun, masculine singular - from midst/community", "*yəḡōrāšû*": "verb, pual imperfect, 3rd person masculine plural - they are driven out", "*yārîʿû*": "verb, hiphil imperfect, 3rd person masculine plural - they shout/cry out", "*ʿălêmô*": "preposition with 3rd person masculine plural suffix (poetic form) - upon them", "*ka-gannāḇ*": "preposition of comparison with noun, masculine singular - like the thief" }, "variants": { "*gêw*": "midst/community/society", "*yəḡōrāšû*": "are driven out/expelled/banished", "*yārîʿû*": "shout after/cry out/raise an alarm", "*gannāḇ*": "thief/stealer/robber" } } 6 { "verseID": "Job.30.6", "source": "בַּעֲר֣וּץ נְחָלִ֣ים לִשְׁכֹּ֑ן חֹרֵ֖י עָפָ֣ר וְכֵפִֽים", "text": "In *ʿărûṣ* *nəḥālîm* to *liškōn* *ḥōrê* *ʿāp̄ār* and *kêp̄îm*", "grammar": { "*ba-ʿărûṣ*": "preposition with noun, masculine singular construct - in gully/ravine of", "*nəḥālîm*": "noun, masculine plural - wadis/valleys/streams", "*liškōn*": "preposition with verb, qal infinitive construct - to dwell/inhabit", "*ḥōrê*": "noun, masculine plural construct - holes of/caves of", "*ʿāp̄ār*": "noun, masculine singular - dust/earth/soil", "*wə-kêp̄îm*": "conjunction with noun, masculine plural - and rocks/cliffs" }, "variants": { "*ʿărûṣ*": "gully/ravine/ditch", "*nəḥālîm*": "wadis/valleys/streams/torrents", "*liškōn*": "to dwell/to inhabit/to live", "*ḥōrê*": "holes/caves/hollows", "*ʿāp̄ār*": "dust/earth/soil/ground", "*kêp̄îm*": "rocks/cliffs/crags" } } 7 { "verseID": "Job.30.7", "source": "בֵּין־שִׂיחִ֥ים יִנְהָ֑קוּ תַּ֖חַת חָר֣וּל יְסֻפָּֽחוּ", "text": "Between *śîḥîm* they *yinhāqû*, under *ḥārûl* they *yəsuppāḥû*", "grammar": { "*bên-śîḥîm*": "preposition with noun, masculine plural - between bushes/shrubs", "*yinhāqû*": "verb, qal imperfect, 3rd person masculine plural - they bray/howl", "*taḥat*": "preposition - under/beneath", "*ḥārûl*": "noun, masculine singular - nettle/thorn bush", "*yəsuppāḥû*": "verb, pual imperfect, 3rd person masculine plural - they are gathered/huddled together" }, "variants": { "*śîḥîm*": "bushes/shrubs/plants", "*yinhāqû*": "bray/howl/cry out", "*ḥārûl*": "nettle/thorn bush/bramble", "*yəsuppāḥû*": "are gathered together/are huddled/are joined" } } 8 { "verseID": "Job.30.8", "source": "בְּֽנֵי־נָ֭בָל גַּם־בְּנֵ֣י בְלִי־שֵׁ֑ם נִ֝כְּא֗וּ מִן־הָאָֽרֶץ", "text": "Sons of *nāḇāl* even sons of *ḇəlî-šēm* they are *nikkəʾû* from the *ʾāreṣ*", "grammar": { "*bənê-nāḇāl*": "noun, masculine plural construct with noun - sons of fool/senseless person", "*gam-bənê*": "adverb with noun, masculine plural construct - even/also sons of", "*ḇəlî-šēm*": "particle of negation with noun, masculine singular - without name/nameless", "*nikkəʾû*": "verb, niphal perfect, 3rd person plural - they are beaten/struck/scourged", "*min-hā-ʾāreṣ*": "preposition with definite article with noun, feminine singular - from the land/earth" }, "variants": { "*nāḇāl*": "fool/senseless person/godless person", "*ḇəlî-šēm*": "without name/nameless/infamous", "*nikkəʾû*": "beaten/struck/scourged/driven out", "*ʾāreṣ*": "land/earth/country/ground" } } 9 { "verseID": "Job.30.9", "source": "וְ֭עַתָּה נְגִינָתָ֣ם הָיִ֑יתִי וָאֱהִ֖י לָהֶ֣ם לְמִלָּֽה", "text": "And *ʿattâ* their *nəḡînāṯām* I *hāyîṯî*, and I *wāʾĕhî* to them for *millâ*", "grammar": { "*wə-ʿattâ*": "conjunction with adverb - and now", "*nəḡînāṯām*": "noun, feminine singular with 3rd person masculine plural suffix - their song/mockery", "*hāyîṯî*": "verb, qal perfect, 1st person singular - I have become/was", "*wāʾĕhî*": "conjunction with verb, qal imperfect apocopated, 1st person singular - and I have become/am", "*lāhem*": "preposition with 3rd person masculine plural suffix - to them/for them", "*lə-millâ*": "preposition with noun, feminine singular - for byword/object of talk" }, "variants": { "*ʿattâ*": "now/at this time", "*nəḡînāṯām*": "their song/their mocking song/their taunt", "*hāyîṯî*": "I have become/I was/I am", "*lāhem*": "to them/for them", "*millâ*": "byword/object of talk/proverb/jest" } } 10 { "verseID": "Job.30.10", "source": "תִּֽעֲבוּנִי רָ֣חֲקוּ מֶ֑נִּי וּ֝מִפָּנַ֗י לֹא־חָ֥שְׂכוּ רֹֽק", "text": "They *tiʿăḇûnî* they *rāḥăqû* from me, and from my *mippānay* not they *ḥāśəḵû* *rōq*", "grammar": { "*tiʿăḇûnî*": "verb, piel perfect, 3rd person plural with 1st person singular suffix - they abhor me", "*rāḥăqû*": "verb, qal perfect, 3rd person plural - they go far away/keep distance", "*mennî*": "preposition with 1st person singular suffix - from me", "*û-mippānay*": "conjunction with preposition with noun, plural with 1st person singular suffix - and from my face", "*lōʾ-ḥāśəḵû*": "negative particle with verb, qal perfect, 3rd person plural - they do not withhold", "*rōq*": "noun, masculine singular - spittle/spit" }, "variants": { "*tiʿăḇûnî*": "they abhor me/they detest me/they loathe me", "*rāḥăqû*": "they go far away/they distance themselves/they stay far", "*mippānay*": "from my face/from my presence", "*ḥāśəḵû*": "withhold/keep back/restrain", "*rōq*": "spittle/spit/saliva" } }
• Ps 35:15 : 15 { "verseID": "Psalms.35.15", "source": "וּבְצַלְעִי֮ שָׂמְח֢וּ וְֽנֶאֱ֫סָ֥פוּ נֶאֶסְפ֬וּ עָלַ֣י נֵ֭כִים וְלֹ֣א יָדַ֑עְתִּי קָֽרְע֥וּ וְלֹא־דָֽמּוּ׃", "text": "*Û*-*bə*-*ṣalʿî* *śāməḥû* *wə*-*neʾĕsāpû*, *neʾespû* *ʿālay* *nēkîm* *wə*-*lōʾ* *yādaʿtî*; *qārəʿû* *wə*-*lōʾ*-*dāmmû*.", "grammar": { "*Û*": "conjunction - and", "*bə*": "preposition - in", "*ṣalʿî*": "noun, feminine singular construct with 1st person singular suffix - my stumbling/fall", "*śāməḥû*": "perfect, 3rd person masculine plural - they rejoiced", "*wə*": "conjunction - and", "*neʾĕsāpû*": "niphal perfect, 3rd person common plural - they gathered", "*neʾespû*": "niphal perfect, 3rd person common plural - they gathered", "*ʿālay*": "preposition with 1st person singular suffix - against me", "*nēkîm*": "noun, masculine plural - smiters/attackers", "*wə*": "conjunction - and", "*lōʾ*": "negative particle - not", "*yādaʿtî*": "perfect, 1st person singular - I knew", "*qārəʿû*": "perfect, 3rd person common plural - they tore", "*wə*": "conjunction - and", "*lōʾ*": "negative particle - not", "*dāmmû*": "perfect, 3rd person common plural - they were silent" }, "variants": { "*ṣalʿî*": "my stumbling/limping/fall", "*śāməḥû*": "they rejoiced/were glad", "*neʾĕsāpû*": "they gathered/assembled", "*nēkîm*": "smiters/attackers/slanderers", "*yādaʿtî*": "I knew/recognized", "*qārəʿû*": "they tore/ripped/rent", "*dāmmû*": "they were silent/quiet/still" } }
• Ps 69:12 : 12 { "verseID": "Psalms.69.12", "source": "וָאֶתְּנָ֣ה לְבוּשִׁ֣י שָׂ֑ק וָאֱהִ֖י לָהֶ֣ם לְמָשָֽׁל׃", "text": "And-*'ettĕnâ* *lĕḇûšî* *śāq* and-*'ĕhî* to-them to-*māšāl*", "grammar": { "*'ettĕnâ*": "Qal imperfect with waw consecutive, 1st person singular - and I made/put", "*lĕḇûšî*": "masculine singular noun with 1st person singular suffix - my clothing", "*śāq*": "masculine singular noun - sackcloth", "*'ĕhî*": "Qal imperfect with waw consecutive, 1st person singular - and I became", "*māšāl*": "masculine singular noun with prefixed preposition lĕ - for a proverb/byword" }, "variants": { "*'ettĕnâ*": "I made/I put/I gave", "*lĕḇûšî*": "my clothing/my garment", "*śāq*": "sackcloth", "*'ĕhî*": "I became/I was", "*māšāl*": "proverb/byword/taunt/mockery" } }
• Prov 14:30 : 30 { "verseID": "Proverbs.14.30", "source": "חַיֵּ֣י בְ֭שָׂרִים לֵ֣ב מַרְפֵּ֑א וּרְקַ֖ב עֲצָמ֣וֹת קִנְאָֽה׃", "text": "*ḥayyê* *bəśārîm* *lēb* *marpēʾ* and *rəqab* *ʿăṣāmôt* *qinʾâ*", "grammar": { "*ḥayyê*": "masculine plural construct - life of", "*bəśārîm*": "masculine plural noun - flesh", "*lēb*": "masculine singular noun - heart", "*marpēʾ*": "masculine singular noun - health", "*rəqab*": "masculine singular construct - rottenness of", "*ʿăṣāmôt*": "feminine plural noun - bones", "*qinʾâ*": "feminine singular noun - jealousy" }, "variants": { "*ḥayyê*": "life of/life to/livelihood of", "*bəśārîm*": "flesh/body/physical being", "*lēb*": "heart/mind/inner person", "*marpēʾ*": "health/healing/calmness", "*rəqab*": "rottenness/decay/festering", "*ʿăṣāmôt*": "bones/substance/strength", "*qinʾâ*": "jealousy/envy/zeal" } }
• Isa 26:11 : 11 { "verseID": "Isaiah.26.11", "source": "יְהוָ֛ה רָ֥מָה יָדְךָ֖ בַּל־יֶחֱזָי֑וּן יֶחֱז֤וּ וְיֵבֹ֙שׁוּ֙ קִנְאַת־עָ֔ם אַף־אֵ֖שׁ צָרֶ֥יךָ תֹאכְלֵֽם׃", "text": "*YHWH*, *rāmāh* *yādḵā* *bal-yeḥĕzāyûn*; *yeḥĕzû* and *yēbōšû* *qinʾat-ʿām*, also *ʾēš* *ṣāreḵā* *tōʾḵlēm*.", "grammar": { "*YHWH*": "divine name - 'YHWH'", "*rāmāh*": "qal perfect 3rd person feminine singular - 'is lifted up'", "*yādḵā*": "feminine singular noun with 2nd person masculine singular suffix - 'your hand'", "*bal-yeḥĕzāyûn*": "adverb of negation with qal imperfect 3rd person masculine plural (archaic form) - 'they do not see'", "*yeḥĕzû*": "qal imperfect 3rd person masculine plural - 'they will see'", "*weyēbōšû*": "conjunction with qal imperfect 3rd person masculine plural - 'and they will be ashamed'", "*qinʾat-ʿām*": "feminine singular construct with masculine singular noun - 'zeal for people'", "*ʾap-ʾēš*": "conjunction with feminine singular construct - 'yea, fire of'", "*ṣāreḵā*": "masculine plural participle with 2nd person masculine singular suffix - 'your adversaries'", "*tōʾḵlēm*": "qal imperfect 3rd person feminine singular with 3rd person masculine plural suffix - 'it will devour them'" }, "variants": { "*rāmāh*": "lifted up/exalted/raised", "*yeḥĕzû*": "see/perceive/behold/observe", "*yēbōšû*": "be ashamed/be disappointed/be confounded", "*qinʾat*": "zeal/jealousy/ardor/passion", "*ṣāreḵā*": "adversaries/enemies/foes/opponents" } }
• Matt 27:18 : 18 { "verseID": "Matthew.27.18", "source": "ᾜδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν.", "text": "He *ēdei* *gar* that because of *phthonon* they *paredōkan* him.", "grammar": { "*ēdei*": "pluperfect, 3rd singular, active - he knew", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*dia*": "preposition + accusative - because of/through", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*paredōkan*": "aorist, 3rd plural, active - they delivered/handed over" }, "variants": { "*ēdei*": "knew/was aware", "*dia phthonon*": "because of envy/out of jealousy", "*paredōkan*": "delivered/handed over/betrayed" } }
• Acts 7:9 : 9 { "verseID": "Acts.7.9", "source": "Καὶ οἱ πατριάρχαι, ζηλώσαντες, τὸν Ἰωσὴφ ἀπέδοντο εἰς Αἴγυπτον: καὶ ἦν ὁ Θεὸς μετʼ αὐτοῦ,", "text": "And *hoi patriarchai, zēlōsantes, ton Iōsēph apedonto eis Aigypton*: and *ēn ho Theos met' autou*,", "grammar": { "*hoi patriarchai*": "nominative masculine plural - the patriarchs", "*zēlōsantes*": "aorist active participle, nominative masculine plural - having been jealous/envious", "*ton Iōsēph*": "accusative masculine singular - Joseph", "*apedonto*": "aorist middle indicative, 3rd person plural - they sold", "*eis Aigypton*": "preposition + accusative feminine singular - into/to Egypt", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*ho Theos*": "nominative masculine singular - God", "*met' autou*": "preposition + genitive masculine singular pronoun - with him" }, "variants": { "*zēlōsantes*": "having been jealous/envious/resentful", "*apedonto*": "sold/gave away/disposed of", "*ēn met' autou*": "was with him/accompanied him/supported him" } }
• Acts 13:45 : 45 { "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }
• Acts 14:2 : 2 { "verseID": "Acts.14.2", "source": "Οἱ δὲ ἀπειθοῦντες Ἰουδαῖοι ἐπήγειραν, καὶ ἐκάκωσαν τὰς ψυχὰς τῶν Ἐθνῶν κατὰ τῶν ἀδελφῶν.", "text": "The *de* *apeithountes* *Ioudaioi* *epēgeiran*, and *ekakōsan* the *psychas* of the *Ethnōn* against the *adelphōn*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*apeithountes*": "present active participle, masculine plural nominative - disbelieving/disobeying", "*Ioudaioi*": "nominative masculine plural - Jews", "*epēgeiran*": "aorist active indicative, 3rd person plural - stirred up/aroused/incited", "*ekakōsan*": "aorist active indicative, 3rd person plural - embittered/poisoned/made evil", "*psychas*": "accusative feminine plural - souls/minds", "*Ethnōn*": "genitive neuter plural - Gentiles/nations/non-Jews", "*adelphōn*": "genitive masculine plural - brothers/brethren" }, "variants": { "*apeithountes*": "disbelieving/disobeying/refusing to be persuaded", "*epēgeiran*": "stirred up/incited/aroused against", "*ekakōsan*": "embittered/poisoned/made evil/hurt", "*psychas*": "souls/minds/inner beings", "*Ethnōn*": "Gentiles/nations/non-Jews" } }
• Acts 14:19 : 19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }
• 1 Cor 3:3 : 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }
• Gal 5:21 : 21 { "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } }
• Gal 5:26 : 26 { "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }
• 1 Thess 2:14-16 : 14 { "verseID": "1 Thessalonians.2.14", "source": "Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε, ἀδελφοί, τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ: ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν, καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων:", "text": "You *gar* *mimētai* *egenēthēte*, *adelphoi*, of the *ekklēsiōn* of the *Theou* the ones *ousōn* in the *Ioudaia* in *Christō* *Iēsou*: because the same things you *epathete* *kai* you by the *idiōn* *symphyletōn*, *kathōs kai* they by the *Ioudaiōn*:", "grammar": { "*gar*": "postpositive particle - for/because", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist passive indicative, 2nd person plural - you became", "*adelphoi*": "vocative, masculine, plural - brothers", "*ekklēsiōn*": "genitive, feminine, plural - of churches/assemblies", "*Theou*": "genitive, masculine, singular - of God", "*ousōn*": "present active participle, genitive, feminine, plural - being/which are", "*Ioudaia*": "dative, feminine, singular - Judea", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*epathete*": "aorist active indicative, 2nd person plural - you suffered", "*kai*": "conjunction - also/even", "*idiōn*": "genitive, masculine, plural - your own", "*symphyletōn*": "genitive, masculine, plural - countrymen/fellow citizens", "*kathōs kai*": "comparative adverb + conjunction - just as also", "*Ioudaiōn*": "genitive, masculine, plural - of Jews" }, "variants": { "*mimētai*": "imitators/followers", "*egenēthēte*": "you became/were", "*ekklēsiōn*": "churches/assemblies/congregations", "*epathete*": "you suffered/experienced", "*symphyletōn*": "countrymen/fellow citizens/compatriots" } } 15 { "verseID": "1 Thessalonians.2.15", "source": "Τῶν Καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν, καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων· καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων:", "text": "The ones *Kai* the *Kyrion* having *apokteinantōn* *Iēsoun*, *kai* the *idious* *prophētas*, *kai* us having *ekdiōxantōn*; *kai* *Theō* not *areskontōn*, *kai* to all *anthrōpois* *enantiōn*:", "grammar": { "*Kai*": "conjunction - and/also/even", "*Kyrion*": "accusative, masculine, singular - Lord", "*apokteinantōn*": "aorist active participle, genitive, masculine, plural - having killed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idious*": "accusative, masculine, plural - their own", "*prophētas*": "accusative, masculine, plural - prophets", "*ekdiōxantōn*": "aorist active participle, genitive, masculine, plural - having driven out/persecuted", "*Theō*": "dative, masculine, singular - to God", "*areskontōn*": "present active participle, genitive, masculine, plural - pleasing", "*anthrōpois*": "dative, masculine, plural - to men/people", "*enantiōn*": "genitive, masculine, plural - contrary/hostile" }, "variants": { "*apokteinantōn*": "having killed/put to death", "*ekdiōxantōn*": "having driven out/persecuted/expelled", "*areskontōn*": "pleasing/seeking to please", "*enantiōn*": "contrary/hostile/opposed" } } 16 { "verseID": "1 Thessalonians.2.16", "source": "Κωλυόντων ἡμᾶς τοῖς Ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε: ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.", "text": "*Kōlyontōn* us to the *Ethnesin* to *lalēsai* *hina* they might be *sōthōsin*, to the *anaplērōsai* of them the *hamartias* *pantote*: *ephthasen* *de* upon them the *orgē* to *telos*.", "grammar": { "*Kōlyontōn*": "present active participle, genitive, masculine, plural - hindering/forbidding", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations", "*lalēsai*": "aorist active infinitive - to speak", "*hina*": "conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved", "*anaplērōsai*": "aorist active infinitive - to fill up/complete", "*hamartias*": "accusative, feminine, plural - sins", "*pantote*": "adverb - always/at all times", "*ephthasen*": "aorist active indicative, 3rd person singular - came/has come", "*de*": "postpositive particle - but/and/now", "*orgē*": "nominative, feminine, singular - wrath/anger", "*telos*": "accusative, neuter, singular - end/uttermost" }, "variants": { "*Kōlyontōn*": "hindering/forbidding/preventing", "*Ethnesin*": "Gentiles/nations/peoples", "*sōthōsin*": "they might be saved/rescued", "*anaplērōsai*": "to fill up/complete/fulfill", "*ephthasen*": "came/has come/overtook", "*orgē*": "wrath/anger", "*telos*": "end/uttermost/completely" } }
• Jas 4:5 : 5 { "verseID": "James.4.5", "source": "Ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;", "text": "Or you *dokeite* that *kenōs* the *graphē legei*, Toward *phthonon epipothei* the *pneuma* which *katōkēsen* in us?", "grammar": { "*dokeite*": "present active indicative, 2nd plural - think/suppose", "*kenōs*": "adverb - vainly/emptily", "*graphē*": "nominative, feminine, singular - writing/scripture", "*legei*": "present active indicative, 3rd singular - says/speaks", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*epipothei*": "present active indicative, 3rd singular - longs for/desires earnestly", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*katōkēsen*": "aorist active indicative, 3rd singular - dwelled/settled" }, "variants": { "*dokeite*": "think/suppose/imagine", "*kenōs*": "vainly/emptily/without purpose", "*graphē*": "writing/scripture", "*legei*": "says/speaks/tells", "*phthonon*": "envy/jealousy/grudging", "*epipothei*": "longs for/desires earnestly/yearns", "*pneuma*": "spirit/breath/wind", "*katōkēsen*": "dwelled/settled/took up residence" } }
• Acts 18:12 : 12 { "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } }
• Acts 19:24-34 : 24 { "verseID": "Acts.19.24", "source": "Δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος, παρείχετο τοῖς τεχνίταις ἐργασίαν οὐκ ὀλίγην·", "text": "*Dēmētrios gar tis onomati*, *argyrokopos*, *poiōn naous argyrous Artemidos*, *pareicheto tois technitais ergasian ouk oligēn*;", "grammar": { "*Dēmētrios*": "nominative, masculine, singular - Demetrius", "*gar*": "postpositive particle - for", "*tis*": "nominative, masculine, singular - a certain", "*onomati*": "dative, neuter, singular - by name", "*argyrokopos*": "nominative, masculine, singular - silversmith", "*poiōn*": "present participle, nominative, masculine, singular - making", "*naous*": "accusative, masculine, plural - temples", "*argyrous*": "accusative, masculine, plural - silver", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*pareicheto*": "imperfect, 3rd singular, middle, indicative - was providing", "*tois technitais*": "dative, masculine, plural - to the craftsmen", "*ergasian*": "accusative, feminine, singular - business", "*ouk*": "negative particle - not", "*oligēn*": "accusative, feminine, singular - small" }, "variants": { "*argyrokopos*": "silversmith/silver-worker", "*poiōn*": "making/creating/fashioning", "*naous*": "temples/shrines", "*argyrous*": "silver/of silver", "*pareicheto*": "was providing/furnishing/bringing", "*technitais*": "craftsmen/artisans/skilled workers", "*ergasian*": "business/profit/gain/employment" } } 25 { "verseID": "Acts.19.25", "source": "Οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας, εἶπεν, Ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῶν ἐστιν.", "text": "Whom *synathroiaas* and *tous peri ta toiauta ergatas*, he *eipen*, *Andres*, you *epistasthe* that from *tautēs tēs ergasias hē euporia hēmōn estin*.", "grammar": { "*synathroiaas*": "aorist participle, nominative, masculine, singular - having gathered together", "*tous peri*": "the (workers) concerned with", "*ta toiauta*": "accusative, neuter, plural - such things", "*ergatas*": "accusative, masculine, plural - workers", "*eipen*": "aorist, 3rd singular, indicative - he said", "*Andres*": "vocative, masculine, plural - Men", "*epistasthe*": "present, 2nd plural, middle, indicative - you know", "*tautēs*": "genitive, feminine, singular - this", "*tēs ergasias*": "genitive, feminine, singular - the business", "*hē euporia*": "nominative, feminine, singular - the prosperity", "*hēmōn*": "genitive, 1st plural - of us", "*estin*": "present, 3rd singular, indicative - is" }, "variants": { "*synathroiaas*": "having gathered together/assembled/collected", "*ergatas*": "workers/laborers", "*Andres*": "Men/Gentlemen", "*epistasthe*": "you know/understand/are aware", "*ergasias*": "business/trade/craft", "*euporia*": "prosperity/wealth/well-being" } } 26 { "verseID": "Acts.19.26", "source": "Καὶ θεωρεῖτε καὶ ἀκούετε, ὅτι οὐ μόνον Ἐφέσου, ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας, ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον, λέγων ὅτι οὐκ εἰσὶν θεοὶ, οἱ διὰ χειρῶν γινόμενοι:", "text": "And you *theōreite* and *akouete*, that not only of *Ephesou*, but *schedon pasēs tēs Asias*, this *Paulos peisas metestēsen hikanon ochlon*, *legōn* that not *eisin theoi*, those *dia cheirōn ginomenoi*:", "grammar": { "*theōreite*": "present, 2nd plural, indicative - you see", "*akouete*": "present, 2nd plural, indicative - you hear", "*Ephesou*": "genitive, feminine, singular - of Ephesus", "*schedon*": "adverb - almost", "*pasēs*": "genitive, feminine, singular - all", "*tēs Asias*": "genitive, feminine, singular - of Asia", "*Paulos*": "nominative, masculine, singular - Paul", "*peisas*": "aorist participle, nominative, masculine, singular - having persuaded", "*metestēsen*": "aorist, 3rd singular, indicative - has turned away", "*hikanon*": "accusative, masculine, singular - considerable", "*ochlon*": "accusative, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular - saying", "*eisin*": "present, 3rd plural, indicative - they are", "*theoi*": "nominative, masculine, plural - gods", "*dia*": "preposition + genitive - by", "*cheirōn*": "genitive, feminine, plural - hands", "*ginomenoi*": "present participle, nominative, masculine, plural - being made" }, "variants": { "*theōreite*": "you see/observe/watch", "*akouete*": "you hear/listen to", "*schedon*": "almost/nearly/approximately", "*peisas*": "having persuaded/convinced", "*metestēsen*": "has turned away/moved/changed", "*hikanon*": "considerable/large/many", "*ochlon*": "crowd/multitude/throng", "*legōn*": "saying/speaking", "*theoi*": "gods/deities", "*ginomenoi*": "being made/created/fashioned" } } 27 { "verseID": "Acts.19.27", "source": "Οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν· ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τὴν μεγαλειότητα αὐτῆς, ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται.", "text": "Not only *de touto kindyneuei hēmin to meros eis apelegmon elthein*; but also the *tēs megalēs theas Artemidos hieron eis outhen logisthēnai*, *mellein te kai kathairreisthai tēn megaleiotēta autēs*, which *holē hē Asia kai hē oikoumenē sebetai*.", "grammar": { "*de*": "postpositive particle - but/and", "*touto*": "nominative, neuter, singular - this", "*kindyneuei*": "present, 3rd singular, indicative - is in danger", "*hēmin*": "dative, 1st plural - for us", "*to meros*": "nominative, neuter, singular - the trade/part", "*eis*": "preposition + accusative - to/into", "*apelegmon*": "accusative, masculine, singular - disrepute", "*elthein*": "aorist infinitive - to come", "*tēs megalēs*": "genitive, feminine, singular - of the great", "*theas*": "genitive, feminine, singular - goddess", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*hieron*": "nominative, neuter, singular - temple", "*eis*": "preposition + accusative - to/for", "*outhen*": "accusative, neuter, singular - nothing", "*logisthēnai*": "aorist infinitive, passive - to be counted", "*mellein*": "present infinitive - to be about", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*kathairreisthai*": "present infinitive, passive - to be destroyed", "*tēn megaleiotēta*": "accusative, feminine, singular - the magnificence", "*autēs*": "genitive, feminine, singular - of her", "*holē*": "nominative, feminine, singular - all", "*hē Asia*": "nominative, feminine, singular - Asia", "*hē oikoumenē*": "nominative, feminine, singular - the inhabited world", "*sebetai*": "present, 3rd singular, middle, indicative - worships" }, "variants": { "*kindyneuei*": "is in danger/at risk", "*meros*": "trade/part/portion/business", "*apelegmon*": "disrepute/discredit/rejection", "*elthein*": "to come/fall into", "*megalēs*": "great/large/important", "*theas*": "goddess/female deity", "*hieron*": "temple/sanctuary", "*logisthēnai*": "to be counted/considered/regarded as", "*mellein*": "to be about/going to", "*kathairreisthai*": "to be destroyed/torn down/demolished", "*megaleiotēta*": "magnificence/majesty/greatness", "*holē*": "all/whole/entire", "*oikoumenē*": "inhabited world/earth/empire", "*sebetai*": "worships/venerates/reveres" } } 28 { "verseID": "Acts.19.28", "source": "Ἀκούσαντες δὲ, καὶ γενόμενοι πλήρεις θυμοῦ, ἔκραζον, λέγοντες, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Akousantes de*, and *genomenoi plēreis thymou*, *ekrazon*, *legontes*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*genomenoi*": "aorist participle, nominative, masculine, plural - having become", "*plēreis*": "nominative, masculine, plural - full", "*thymou*": "genitive, masculine, singular - of wrath", "*ekrazon*": "imperfect, 3rd plural, indicative - they were crying out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Akousantes*": "having heard/listened to", "*genomenoi*": "having become/being", "*plēreis*": "full/filled with", "*thymou*": "wrath/anger/rage", "*ekrazon*": "they were crying out/shouting/yelling", "*legontes*": "saying/speaking", "*Megalē*": "great/mighty" } } 29 { "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } } 30 { "verseID": "Acts.19.30", "source": "Τοῦ δὲ Παύλου βουλομένου εἰσελθεῖν εἰς τὸν δῆμον, οὐκ εἴων αὐτὸν οἱ μαθηταί.", "text": "*Tou de Paulou boulomenou eiselthein eis ton dēmon*, not *eiōn auton hoi mathētai*.", "grammar": { "*Tou Paulou*": "genitive, masculine, singular - Paul", "*de*": "postpositive particle - but/and", "*boulomenou*": "present participle, genitive, masculine, singular - desiring", "*eiselthein*": "aorist infinitive - to enter", "*eis*": "preposition + accusative - into", "*ton dēmon*": "accusative, masculine, singular - the assembly", "*eiōn*": "imperfect, 3rd plural, indicative - were permitting", "*auton*": "accusative, masculine, singular - him", "*hoi mathētai*": "nominative, masculine, plural - the disciples" }, "variants": { "*boulomenou*": "desiring/wishing/wanting", "*eiselthein*": "to enter/go in", "*dēmon*": "assembly/people/crowd", "*eiōn*": "were permitting/allowing", "*mathētai*": "disciples/pupils/followers" } } 31 { "verseID": "Acts.19.31", "source": "Τινὲς δὲ καὶ τῶν Ἀσιαρχῶν, ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτόν, παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον.", "text": "*Tines de kai tōn Asiarchōn*, *ontes autō philoi*, *pempsantes pros auton*, *parekaloun mē dounai heauton eis to theatron*.", "grammar": { "*Tines*": "nominative, masculine, plural - some", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also", "*tōn Asiarchōn*": "genitive, masculine, plural - of the Asiarchs", "*ontes*": "present participle, nominative, masculine, plural - being", "*autō*": "dative, masculine, singular - to him", "*philoi*": "nominative, masculine, plural - friends", "*pempsantes*": "aorist participle, nominative, masculine, plural - having sent", "*pros*": "preposition + accusative - to", "*auton*": "accusative, masculine, singular - him", "*parekaloun*": "imperfect, 3rd plural, indicative - were urging", "*mē*": "negative particle - not", "*dounai*": "aorist infinitive - to give", "*heauton*": "accusative, masculine, singular - himself", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater" }, "variants": { "*Asiarchōn*": "Asiarchs/chief officials of Asia", "*ontes*": "being/who were", "*philoi*": "friends/dear ones", "*pempsantes*": "having sent/dispatched", "*parekaloun*": "were urging/begging/exhorting", "*dounai*": "to give/venture/risk", "*heauton*": "himself", "*theatron*": "theater/spectacle" } } 32 { "verseID": "Acts.19.32", "source": "Ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον: ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη· καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκεν συνεληλύθεισαν.", "text": "Others *men oun allo ti ekrazon*: *ēn gar hē ekklēsia syngkechymenē*; and *hoi pleious ouk ēdeisan tinos heneken synelēlytheisan*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*allo ti*": "accusative, neuter, singular - something else", "*ekrazon*": "imperfect, 3rd plural, indicative - were crying out", "*ēn*": "imperfect, 3rd singular, indicative - was", "*gar*": "postpositive particle - for", "*hē ekklēsia*": "nominative, feminine, singular - the assembly", "*syngkechymenē*": "perfect participle, nominative, feminine, singular - having been confused", "*hoi pleious*": "nominative, masculine, plural - the most", "*ouk*": "negative particle - not", "*ēdeisan*": "pluperfect, 3rd plural, indicative - they knew", "*tinos*": "genitive, neuter, singular - for what", "*heneken*": "preposition + genitive - because of", "*synelēlytheisan*": "pluperfect, 3rd plural, indicative - they had come together" }, "variants": { "*allo ti*": "something else/different things", "*ekrazon*": "were crying out/shouting", "*ekklēsia*": "assembly/gathering/congregation", "*syngkechymenē*": "having been confused/in confusion/in disorder", "*pleious*": "most/majority/greater part", "*ēdeisan*": "they knew/were aware", "*heneken*": "because of/on account of/for what reason", "*synelēlytheisan*": "they had come together/assembled" } } 33 { "verseID": "Acts.19.33", "source": "Ἐκ δὲ τοῦ ὄχλου προεβίβασαν Ἀλέξανδρον, προβαλόντων αὐτὸν τῶν Ἰουδαίων. Ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα, ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ.", "text": "Out of *de tou ochlou proebibasan Alexandron*, *probalontōn auton tōn Ioudaiōn*. *Ho de Alexandros kataseisas tēn cheira*, *ēthelen apologeisthai tō dēmō*.", "grammar": { "*de*": "postpositive particle - but/and", "*tou ochlou*": "genitive, masculine, singular - the crowd", "*proebibasan*": "aorist, 3rd plural, indicative - they put forward", "*Alexandron*": "accusative, masculine, singular - Alexander", "*probalontōn*": "aorist participle, genitive, masculine, plural - having put forward", "*auton*": "accusative, masculine, singular - him", "*tōn Ioudaiōn*": "genitive, masculine, plural - the Jews", "*Ho Alexandros*": "nominative, masculine, singular - Alexander", "*de*": "postpositive particle - but/and", "*kataseisas*": "aorist participle, nominative, masculine, singular - having motioned with", "*tēn cheira*": "accusative, feminine, singular - the hand", "*ēthelen*": "imperfect, 3rd singular, indicative - was wanting", "*apologeisthai*": "present infinitive, middle - to make a defense", "*tō dēmō*": "dative, masculine, singular - to the assembly" }, "variants": { "*ochlou*": "crowd/multitude/throng", "*proebibasan*": "they put forward/brought forward", "*probalontōn*": "having put forward/thrust forward", "*Ioudaiōn*": "Jews/Judeans", "*kataseisas*": "having motioned with/gestured with", "*cheira*": "hand", "*ēthelen*": "was wanting/wishing/intending", "*apologeisthai*": "to make a defense/defend himself", "*dēmō*": "assembly/people/crowd" } } 34 { "verseID": "Acts.19.34", "source": "Ἐπιγνόντες δὲ ὅτι Ἰουδαῖός ἐστιν, φωνὴ ἐγένετο μία ἐκ πάντων ὡς ἐπὶ ὥρας δύο κραζόντων, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Epignontes de hoti Ioudaios estin*, *phōnē egeneto mia ek pantōn hōs epi hōras dyo krazontōn*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Epignontes*": "aorist participle, nominative, masculine, plural - having recognized", "*de*": "postpositive particle - but/and", "*hoti*": "conjunction - that", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*estin*": "present, 3rd singular, indicative - he is", "*phōnē*": "nominative, feminine, singular - voice/sound", "*egeneto*": "aorist, 3rd singular, indicative - arose", "*mia*": "nominative, feminine, singular - one", "*ek*": "preposition + genitive - from", "*pantōn*": "genitive, masculine, plural - all", "*hōs*": "adverb - about", "*epi*": "preposition + accusative - for", "*hōras*": "accusative, feminine, plural - hours", "*dyo*": "numeral - two", "*krazontōn*": "present participle, genitive, masculine, plural - crying out", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Epignontes*": "having recognized/perceived/become aware", "*Ioudaios*": "a Jew/Judean", "*phōnē*": "voice/sound/cry", "*egeneto*": "arose/came/occurred", "*hōras*": "hours/times", "*krazontōn*": "crying out/shouting", "*Megalē*": "great/mighty" } }
• Acts 19:40 : 40 { "verseID": "Acts.19.40", "source": "Καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης. ⋄Καί ταῦτα εἰπών, ἀπέλυσεν τὴν ἐκκλησίαν.", "text": "For indeed we *kindyneuomen enkaleisthai staseōs peri tēs sēmeron*, *mēdenos aitiou hyparchontos peri hou dynēsometha apodounai logon tēs systrophēs tautēs*. And *tauta eipōn*, he *apelysen tēn ekklēsian*.", "grammar": { "*kindyneuomen*": "present, 1st plural, indicative - we are in danger", "*enkaleisthai*": "present infinitive, passive - to be charged", "*staseōs*": "genitive, feminine, singular - with riot", "*peri*": "preposition + genitive - concerning", "*tēs sēmeron*": "genitive, feminine, singular - today", "*mēdenos*": "genitive, neuter, singular - no", "*aitiou*": "genitive, neuter, singular - cause", "*hyparchontos*": "present participle, genitive, neuter, singular - existing", "*peri*": "preposition + genitive - concerning", "*hou*": "genitive, neuter, singular - which", "*dynēsometha*": "future, 1st plural, indicative - we will be able", "*apodounai*": "aorist infinitive - to give", "*logon*": "accusative, masculine, singular - an account", "*tēs systrophēs*": "genitive, feminine, singular - of the gathering", "*tautēs*": "genitive, feminine, singular - this", "*tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist participle, nominative, masculine, singular - having said", "*apelysen*": "aorist, 3rd singular, indicative - he dismissed", "*tēn ekklēsian*": "accusative, feminine, singular - the assembly" }, "variants": { "*kindyneuomen*": "we are in danger/at risk", "*enkaleisthai*": "to be charged/accused", "*staseōs*": "with riot/revolt/insurrection", "*sēmeron*": "today/this day", "*aitiou*": "cause/reason/grounds", "*hyparchontos*": "existing/being present", "*dynēsometha*": "we will be able/can", "*apodounai*": "to give/render/provide", "*logon*": "an account/explanation/reason", "*systrophēs*": "gathering/assembly/concourse", "*eipōn*": "having said/spoken", "*apelysen*": "he dismissed/released/sent away", "*ekklēsian*": "assembly/gathering/congregation" } }