Verse 4

{ "verseID": "Acts.17.4", "source": "Καί τινες ἐξ αὐτῶν ἐπείσθησαν, καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σίλᾳ· τῶν τε σεβομένων Ἑλλήνων πολὺ πλῆθος, γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.", "text": "And some from them *epeisthēsan*, and *proseklērōthēsan* to the *Paulō* and to the *Sila*; of the *sebomenōn* *Hellēnōn* much *plēthos*, of women *te* of the *prōtōn* not *oligai*.", "grammar": { "*epeisthēsan*": "aorist passive indicative, 3rd person plural - were persuaded", "*proseklērōthēsan*": "aorist passive indicative, 3rd person plural - were joined/allotted", "*Paulō*": "dative singular masculine - to Paul", "*Sila*": "dative singular masculine - to Silas", "*sebomenōn*": "present middle participle, genitive plural masculine - worshipping/devout", "*Hellēnōn*": "genitive plural masculine - of Greeks", "*plēthos*": "nominative singular neuter - multitude/number", "*te*": "conjunction - and/both", "*prōtōn*": "genitive plural feminine - of prominent/chief/first", "*oligai*": "nominative plural feminine - few" }, "variants": { "*epeisthēsan*": "were persuaded/convinced/won over", "*proseklērōthēsan*": "were joined/were allotted/cast their lot with", "*sebomenōn*": "devout/God-fearing/worshipping", "*Hellēnōn*": "Greeks/Gentiles", "*plēthos*": "multitude/large number/crowd", "*prōtōn*": "prominent/leading/first-ranked" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Og noen av dem trodde, og sluttet seg til Paulus og Silas; det var også et stort antall gudfryktige grekere, og ikke få av de førsteklasses kvinner.

  • NT, oversatt fra gresk

    Noen av dem ble overbevist og sluttet seg til Paulus og Silas; en stor mengde grekere som fryktet Gud, og mange fremstående kvinner.

  • Norsk King James

    Og noen av dem trodde, og slo følge med Paulus og Silas; og av de fromme grekerne var det en stor mengde, og av de fremstående kvinnene var det ikke få.

  • Modernisert Norsk Bibel 1866

    Noen av dem ble overbevist og sluttet seg til Paulus og Silas, sammen med en stor mengde gudfryktige grekere og en del av de fremste kvinnene.

  • KJV/Textus Receptus til norsk

    Noen av dem ble overbevist og sluttet seg til Paulus og Silas, og en stor mengde av de gudfryktige grekere og ikke få av de fremste kvinnene.

  • Den norske oversettelsen av Det Nye Testamente

    Noen av dem ble overbevist og sluttet seg til Paulus og Silas, og en stor mengde gudfryktige grekere og ikke få av de ledende kvinnene.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Noen av dem ble overbevist og sluttet seg til Paulus og Silas, og blant de gudfryktige grekerne var det en stor mengde, samt mange av de ledende kvinnene.

  • o3-mini KJV Norsk

    Noen av dem trodde og sluttet seg til Paulus og Silas, og blant de fromme grekerne var det et stort antall, og ikke få var de fremtredende kvinnene.

  • gpt4.5-preview

    Og noen av dem trodde og sluttet seg til Paulus og Silas, sammen med et stort antall gudfryktige grekere, og ikke få av kvinnene som var av høy rang.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Og noen av dem trodde og sluttet seg til Paulus og Silas, sammen med et stort antall gudfryktige grekere, og ikke få av kvinnene som var av høy rang.

  • Lingvistisk bibeloversettelse fra grunntekst

    Noen av dem ble overbevist og sluttet seg til Paulus og Silas, og en mengde gudfryktige grekere og ikke få av de fremtredende kvinnene gjorde det samme.

  • Linguistic Bible Translation from Source Texts

    Some of them were persuaded and joined Paul and Silas, along with a large number of devout Greeks and a considerable number of prominent women.

  • NT, oversatt fra gresk Aug2024

    Noen av dem ble overbevist og sluttet seg til Paulus og Silas, en stor mengde gudfryktige grekere og ikke få fremtredende kvinner.

  • Original Norsk Bibel 1866

    Og Nogle iblandt dem bleve overbeviste og holdt sig til Paulus og Silas, og en stor Mængde af gudfrygtige Græker og ikke Faa af de fornemste Qvinder.

  • King James Version 1769 (Standard Version)

    And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

  • KJV 1769 norsk

    Noen av dem ble overbevist og sluttet seg til Paulus og Silas, sammen med et stort antall gudfryktige grekere og mange fremtredende kvinner.

  • KJV1611 - Moderne engelsk

    And some of them believed, and joined Paul and Silas; and a great multitude of the devout Greeks, and many leading women.

  • King James Version 1611 (Original)

    And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

  • Norsk oversettelse av Webster

    Noen av dem ble overbevist og sluttet seg til Paulus og Silas, sammen med en stor mengde gudfryktige grekere og ikke få av de fremstående kvinnene.

  • Norsk oversettelse av Youngs Literal Translation

    Noen av dem ble overbevist og sluttet seg til Paulus og Silas, og mange gudfryktige grekere og ikke få av de ledende kvinnene.

  • Norsk oversettelse av ASV1901

    Og noen av dem ble overbevist og sluttet seg til Paulus og Silas, og mange av de gudfryktige grekerne, og ikke få av de ledende kvinnene.

  • Norsk oversettelse av BBE

    Noen av dem ble troende og sluttet seg til Paulus og Silas, og mange av de gudfryktige grekerne og noen av de fremstående kvinnene.

  • Tyndale Bible (1526/1534)

    And some of them beleved and came and companyed with Paul and Sylas: also of the honourable Grekes a greate multitude and of the chefe wemen not a feawe.

  • Coverdale Bible (1535)

    And some of the beleued, and were ioyned vnto Paul and Sylas, a greate multitude also of the deuoute Grekes, and of the chefe wemen not a fewe.

  • Geneva Bible (1560)

    And some of them beleeued, and ioyned in companie with Paul and Silas: also of the Grecians that feared God a great multitude, and of the chiefe women not a fewe.

  • Bishops' Bible (1568)

    And some of them beleued, and ioyned with Paul and Silas, and of the deuout Grekes a great multitude, and of the chiefe women not a fewe.

  • Authorized King James Version (1611)

    And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.

  • Webster's Bible (1833)

    Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

  • Young's Literal Translation (1862/1898)

    And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.

  • American Standard Version (1901)

    And some of them were persuaded, and consorted with Paul and Silas, and of the devout Greeks a great multitude, and of the chief women not a few.

  • Bible in Basic English (1941)

    And some of them had faith, and were joined to Paul and Silas; and a number of the God-fearing Greeks, and some of the chief women.

  • World English Bible (2000)

    Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.

  • NET Bible® (New English Translation)

    Some of them were persuaded and joined Paul and Silas, along with a large group of God-fearing Greeks and quite a few prominent women.

Referenced Verses

  • Acts 17:12 : 12 { "verseID": "Acts.17.12", "source": "Πολλοὶ μὲν οὖν ἐξ αὐτῶν ἐπίστευσαν· καὶ τῶν Ἑλληνίδων γυναικῶν τῶν εὐσχημόνων, καὶ ἀνδρῶν, οὐκ ὀλίγοι.", "text": "Many *men* *oun* from them *episteusan*; and of the *Hellēnidōn* *gynaikōn* of the *euschēmonōn*, and of *andrōn*, not *oligoi*.", "grammar": { "*men*": "particle (with *oun*) - indeed/truly", "*oun*": "inferential particle - therefore/then", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*Hellēnidōn*": "genitive plural feminine - of Greek women", "*gynaikōn*": "genitive plural feminine - of women", "*euschēmonōn*": "genitive plural feminine - of prominent/respectable", "*andrōn*": "genitive plural masculine - of men", "*oligoi*": "nominative plural masculine - few" }, "variants": { "*episteusan*": "believed/had faith/trusted", "*Hellēnidōn*": "Greek (women)/Gentile women", "*euschēmonōn*": "prominent/respectable/of high standing", "*oligoi*": "few/small number" } }
  • Acts 14:4 : 4 { "verseID": "Acts.14.4", "source": "Ἐσχίσθη δὲ τὸ πλῆθος τῆς πόλεως: καὶ οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις.", "text": "*Eschisthē* *de* the *plēthos* of the *poleōs*: and some *men* were *syn* the *Ioudaiois*, others *de* *syn* the *apostolois*.", "grammar": { "*Eschisthē*": "aorist passive indicative, 3rd person singular - was divided/split", "*de*": "postpositive particle - but/and", "*plēthos*": "nominative neuter singular - multitude/crowd", "*poleōs*": "genitive feminine singular - city", "*men... de*": "particle pair - on one hand... on the other hand", "*ēsan*": "imperfect active indicative, 3rd person plural - were (continuing state)", "*syn*": "preposition with dative - with/together with", "*Ioudaiois*": "dative masculine plural - Jews", "*apostolois*": "dative masculine plural - apostles" }, "variants": { "*Eschisthē*": "was divided/was split/was torn apart", "*plēthos*": "multitude/crowd/population", "*hoi men... hoi de*": "some... others/part... part/these... those" } }
  • Acts 15:22 : 22 { "verseID": "Acts.15.22", "source": "Τότε ἔδοξεν τοῖς ἀποστόλοις καὶ τοῖς πρεσβυτέροις, σὺν ὅλῃ τῇ ἐκκλησίᾳ, ἐκλεξαμένους ἄνδρας ἐξ αὐτῶν πέμψαι εἰς Ἀντιόχειαν σὺν τῷ Παύλῳ καὶ Βαρνάβᾳ· Ἰούδαν τὸν ἐπικαλούμενον Βαρσαββᾶν, καὶ Σιλᾶν, ἄνδρας ἡγουμένους ἐν τοῖς ἀδελφοῖς:", "text": "Then it *edoxen tois apostolois* and the *presbuterois*, with the whole *ekklēsia*, having *eklexamenous andras* from them to *pempsai* into *Antiocheian* with *tō Paulō* and *Barnaba*; *Ioudan ton epikaloumenon Barsabban*, and *Silan*, *andras hēgoumenous en tois adelphois*:", "grammar": { "*tote*": "adverb - then", "*edoxen*": "aorist, indicative, active, 3rd person, singular - it seemed good", "*tois apostolois*": "dative, masculine, plural - to the apostles", "*tois presbuterois*": "dative, masculine, plural - to the elders", "*sun*": "preposition + dative - with", "*holē*": "dative, feminine, singular - whole", "*tē ekklēsia*": "dative, feminine, singular - the church/assembly", "*eklexamenous*": "aorist participle, middle, accusative, masculine, plural - having chosen/selected", "*andras*": "accusative, masculine, plural - men", "*ex*": "preposition + genitive - from", "*autōn*": "genitive, masculine, plural - them", "*pempsai*": "aorist, infinitive, active - to send", "*eis*": "preposition + accusative - to/into", "*Antiocheian*": "accusative, feminine, singular - Antioch", "*sun*": "preposition + dative - with", "*tō Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*Ioudan*": "accusative, masculine, singular - Judas", "*ton epikaloumenon*": "accusative, masculine, singular, present participle, passive - the one being called/named", "*Barsabban*": "accusative, masculine, singular - Barsabbas", "*Silan*": "accusative, masculine, singular - Silas", "*andras*": "accusative, masculine, plural - men", "*hēgoumenous*": "present participle, middle, accusative, masculine, plural - leading/chief", "*en*": "preposition + dative - among", "*tois adelphois*": "dative, masculine, plural - the brothers" }, "variants": { "*edoxen*": "it seemed good/it was decided/it pleased", "*eklexamenous*": "having chosen/selected/picked", "*pempsai*": "to send/dispatch", "*epikaloumenon*": "being called/surnamed/named", "*hēgoumenous*": "leading/chief/prominent" } }
  • Acts 13:43 : 43 { "verseID": "Acts.13.43", "source": "Λυθείσης δὲ τῆς συναγωγῆς, ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ: οἵτινες, προσλαλοῦντες αὐτοῖς, ἔπειθον αὐτοὺς ἐπιμένειν τῇ χάριτι τοῦ Θεοῦ.", "text": "*Lutheisēs* *de* the *synagōgēs*, *ēkolouthēsan polloi* of the *Ioudaiōn* and of the *sebomenōn prosēlutōn* to *Paulō* and to *Barnaba*: *hoitines*, *proslalountes* to them, *epeithon* them to *epimenein* in the *chariti* of the *Theou*.", "grammar": { "*Lutheisēs*": "aorist, passive, participle, genitive, feminine, singular - having been dismissed/dissolved", "*de*": "postpositive particle - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue/assembly", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person, plural - followed", "*polloi*": "nominative, masculine, plural - many", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*sebomenōn*": "present, middle, participle, genitive, masculine, plural - worshipping/devout", "*prosēlutōn*": "genitive, masculine, plural - proselytes/converts", "*Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*hoitines*": "relative pronoun, nominative, masculine, plural - who", "*proslalountes*": "present, active, participle, nominative, masculine, plural - speaking to", "*epeithon*": "imperfect, active, indicative, 3rd person, plural - were persuading", "*epimenein*": "present, active, infinitive - to continue/remain in", "*chariti*": "dative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Lutheisēs*": "dismissed/dissolved/broken up", "*ēkolouthēsan*": "followed/accompanied", "*sebomenōn*": "worshipping/God-fearers/devout", "*prosēlutōn*": "proselytes/converts to Judaism", "*proslalountes*": "speaking to/addressing/conversing with", "*epeithon*": "were persuading/urging/convincing", "*epimenein*": "to continue/remain/persist in", "*chariti*": "grace/favor/kindness" } }
  • Acts 13:50 : 50 { "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } }
  • Acts 14:1 : 1 { "verseID": "Acts.14.1", "source": "¶Ἐγένετο δὲ ἐν Ἰκονίῳ, κατὰ τὸ αὐτὸ εἰσελθεῖν αὐτοὺς εἰς τὴν συναγωγὴν τῶν Ἰουδαίων, καὶ λαλῆσαι οὕτως, ὥστε πιστεῦσαι Ἰουδαίων τε καὶ Ἑλλήνων πολὺ πλῆθος.", "text": "*Egeneto* *de* in *Ikoniō*, according to the same *eiselthein* them into the *synagōgēn* of the *Ioudaiōn*, and *lalēsai* thus, *hōste* *pisteusai* of *Ioudaiōn* both and of *Hellēnōn* much *plēthos*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive particle - but/and/now", "*Ikoniō*": "dative singular - location 'in Iconium'", "*eiselthein*": "aorist active infinitive - to enter/go in", "*synagōgēn*": "accusative feminine singular - synagogue (place of assembly)", "*Ioudaiōn*": "genitive plural - of Jews", "*lalēsai*": "aorist active infinitive - to speak", "*hōste*": "conjunction - so that/with the result that", "*pisteusai*": "aorist active infinitive - to believe", "*Hellēnōn*": "genitive plural - of Greeks", "*plēthos*": "accusative singular - multitude/large number" }, "variants": { "*Egeneto*": "it happened/it came to pass/it occurred", "*de*": "and/but/now (transitional)", "*kata to auto*": "at the same time/in the same manner/together", "*lalēsai outōs*": "speak in such a way/speak in this manner", "*plēthos*": "multitude/crowd/large number" } }
  • Acts 15:27 : 27 { "verseID": "Acts.15.27", "source": "Ἀπεστάλκαμεν οὖν Ἰούδαν καὶ Σίλαν, καὶ αὐτοὺς διὰ λόγου ἀπαγγέλλοντας τὰ αὐτά.", "text": "We have *apestalkamen oun Ioudan* and *Silan*, also them through *logou apangellontas ta auta*.", "grammar": { "*apestalkamen*": "perfect, indicative, active, 1st person, plural - we have sent", "*oun*": "conjunction - therefore", "*Ioudan*": "accusative, masculine, singular - Judas", "*Silan*": "accusative, masculine, singular - Silas", "*kai*": "conjunction - also/even", "*autous*": "accusative, masculine, plural - them", "*dia*": "preposition + genitive - through", "*logou*": "genitive, masculine, singular - word/speech", "*apangellontas*": "present participle, active, accusative, masculine, plural - telling/declaring", "*ta auta*": "accusative, neuter, plural - the same things" }, "variants": { "*apestalkamen*": "we have sent/dispatched", "*logou*": "word/speech/oral message", "*apangellontas*": "telling/declaring/reporting" } }
  • Acts 15:32 : 32 { "verseID": "Acts.15.32", "source": "Ἰούδας τε καὶ Σίλας, καὶ αὐτοὶ προφῆται ὄντες, διὰ λόγου πολλοῦ παρεκάλεσαν τοὺς ἀδελφούς, καὶ ἐπεστήριξαν.", "text": "*Ioudas te* and *Silas*, also themselves *prophētai ontes*, through *logou pollou parekalesan tous adelphous*, and *epestērixan*.", "grammar": { "*Ioudas*": "nominative, masculine, singular - Judas", "*te*": "particle - both/and", "*Silas*": "nominative, masculine, singular - Silas", "*kai*": "conjunction - also", "*autoi*": "nominative, masculine, plural - themselves", "*prophētai*": "nominative, masculine, plural - prophets", "*ontes*": "present participle, active, nominative, masculine, plural - being", "*dia*": "preposition + genitive - through", "*logou*": "genitive, masculine, singular - word/speech", "*pollou*": "genitive, masculine, singular - much/many", "*parekalesan*": "aorist, indicative, active, 3rd person, plural - encouraged/exhorted", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*epestērixan*": "aorist, indicative, active, 3rd person, plural - strengthened/confirmed" }, "variants": { "*prophētai*": "prophets/those who speak forth", "*ontes*": "being/who were", "*logou pollou*": "much speech/many words", "*parekalesan*": "encouraged/exhorted/comforted", "*epestērixan*": "strengthened/confirmed/established" } }
  • Acts 15:40 : 40 { "verseID": "Acts.15.40", "source": "Παῦλος δὲ ἐπιλεξάμενος Σίλαν, ἐξῆλθεν, παραδοθεὶς τῇ χάριτι τοῦ Θεοῦ ὑπὸ τῶν ἀδελφῶν.", "text": "But *Paulos epilexamenos Silan*, *exēlthen*, having been *paradotheis tē chariti tou Theou hypo tōn adelphōn*.", "grammar": { "*Paulos*": "nominative, masculine, singular - Paul", "*de*": "conjunction - but", "*epilexamenos*": "aorist participle, middle, nominative, masculine, singular - having chosen", "*Silan*": "accusative, masculine, singular - Silas", "*exēlthen*": "aorist, indicative, active, 3rd person, singular - went out/departed", "*paradotheis*": "aorist participle, passive, nominative, masculine, singular - having been committed", "*tē chariti*": "dative, feminine, singular - to the grace", "*tou Theou*": "genitive, masculine, singular - of God", "*hypo*": "preposition + genitive - by", "*tōn adelphōn*": "genitive, masculine, plural - the brothers" }, "variants": { "*epilexamenos*": "having chosen/selected", "*exēlthen*": "went out/departed/left", "*paradotheis*": "having been committed/entrusted/commended", "*chariti*": "grace/favor" } }
  • Acts 16:3 : 3 { "verseID": "Acts.16.3", "source": "Τοῦτον ἠθέλησεν ὁ Παῦλος σὺν αὐτῷ ἐξελθεῖν· καὶ λαβὼν περιέτεμεν αὐτόν διὰ τοὺς Ἰουδαίους τοὺς ὄντας ἐν τοῖς τόποις ἐκείνοις: ᾔδεισαν γὰρ ἅπαντες τὸν πατέρα αὐτοῦ ὅτι Ἕλλην ὑπῆρχεν.", "text": "This one *ēthelēsen* the *Paulos* with him *exelthein*; and *labōn* *perietemen* him *dia* the *Ioudaious* the *ontas* in the *topois* those: *ēdeisan* for *hapantes* the father of him that *Hellēn* *hypērchen*.", "grammar": { "*ēthelēsen*": "aorist active indicative, 3rd singular - wanted/wished/desired", "*Paulos*": "nominative, masculine, singular - Paul", "*exelthein*": "aorist active infinitive - to go out/depart", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken", "*perietemen*": "aorist active indicative, 3rd singular - circumcised", "*dia*": "preposition with accusative - because of/on account of", "*Ioudaious*": "accusative, masculine, plural - Jews", "*ontas*": "present active participle, accusative, masculine, plural - being/who were", "*topois*": "dative, masculine, plural - places/regions", "*ēdeisan*": "pluperfect active indicative, 3rd plural - had known", "*hapantes*": "nominative, masculine, plural - all", "*Hellēn*": "nominative, masculine, singular - Greek", "*hypērchen*": "imperfect active indicative, 3rd singular - was/existed" }, "variants": { "*ēthelēsen*": "wanted/wished/desired", "*exelthein*": "to go out/depart/leave", "*perietemen*": "circumcised/performed circumcision on", "*Ioudaious*": "Jews/Jewish people", "*topois*": "places/regions/localities", "*hypērchen*": "was/existed/was actually" } }
  • Acts 17:17 : 17 { "verseID": "Acts.17.17", "source": "Διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις, καὶ τοῖς σεβομένοις, καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας.", "text": "He *dielegeto* *men* *oun* in the *synagōgē* with the *Ioudaiois*, and with the *sebomenois*, and in the *agora* according to every *hēmeran* *pros* those *paratynchanontas*.", "grammar": { "*dielegeto*": "imperfect middle indicative, 3rd person singular - he was reasoning/discussing", "*men*": "particle (with *oun*) - indeed", "*oun*": "inferential particle - therefore/then", "*synagōgē*": "dative singular feminine - synagogue", "*Ioudaiois*": "dative plural masculine - with Jews", "*sebomenois*": "present middle participle, dative plural masculine - worshipping/devout", "*agora*": "dative singular feminine - marketplace", "*hēmeran*": "accusative singular feminine - day", "*pros*": "preposition with accusative - with", "*paratynchanontas*": "present active participle, accusative plural masculine - happening to be there" }, "variants": { "*dielegeto*": "was reasoning/was discussing/was arguing", "*synagōgē*": "synagogue/assembly place", "*sebomenois*": "devout/God-fearing/worshipping", "*agora*": "marketplace/public square", "*paratynchanontas*": "happening to be there/chancing upon/meeting randomly" } }
  • Acts 17:34 : 34 { "verseID": "Acts.17.34", "source": "Τινὲς δὲ ἄνδρες κολληθέντες αὐτῷ, ἐπίστευσαν: ἐν οἷς καὶ Διονύσιος ὁ Ἀρεοπαγίτης, καὶ γυνὴ ὀνόματι Δάμαρις, καὶ ἕτεροι σὺν αὐτοῖς.", "text": "Some *de* *andres* having *kollēthentes* to him, *episteusan*: among whom also *Dionysios* the *Areopagitēs*, and a *gynē* by *onomati* *Damaris*, and *heteroi* with them.", "grammar": { "*de*": "postpositive conjunction - but/and", "*andres*": "nominative plural masculine - men", "*kollēthentes*": "aorist passive participle, nominative plural masculine - having joined", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*Dionysios*": "nominative singular masculine - Dionysius", "*Areopagitēs*": "nominative singular masculine - Areopagite", "*gynē*": "nominative singular feminine - woman", "*onomati*": "dative singular neuter - by name", "*Damaris*": "nominative singular feminine - Damaris", "*heteroi*": "nominative plural masculine - others" }, "variants": { "*andres*": "men/males", "*kollēthentes*": "having joined/having attached themselves/having followed closely", "*episteusan*": "believed/had faith/trusted", "*Areopagitēs*": "Areopagite/member of the Areopagus council", "*gynē*": "woman/wife", "*onomati*": "by name/named", "*heteroi*": "others/different ones" } }
  • Acts 18:4 : 4 { "verseID": "Acts.18.4", "source": "Διελέγετο δὲ ἐν τῇ συναγωγῇ κατὰ πᾶν σάββατον, ἔπειθέν τε Ἰουδαίους καὶ Ἕλληνας.", "text": "*Dielegeto de en tē synagōgē kata pan sabbaton*, *epeithen te Ioudaious kai Hellēnas*.", "grammar": { "*Dielegeto*": "imperfect middle/passive indicative, 3rd person singular - he was reasoning/discussing", "*de*": "postpositive conjunction - and/but", "*en*": "preposition with dative - in", "*tē synagōgē*": "article + dative feminine singular - the synagogue", "*kata*": "preposition with accusative - according to/on", "*pan*": "adjective, accusative neuter singular - every", "*sabbaton*": "accusative neuter singular - Sabbath", "*epeithen*": "imperfect active indicative, 3rd person singular - he was persuading", "*te*": "connective particle - and/both", "*Ioudaious*": "accusative masculine plural - Jews", "*kai*": "conjunction - and", "*Hellēnas*": "accusative masculine plural - Greeks" }, "variants": { "*Dielegeto*": "was reasoning/was discussing/was disputing/was dialoguing", "*epeithen*": "was persuading/was convincing/was trying to persuade" } }
  • Acts 19:10 : 10 { "verseID": "Acts.19.10", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο· ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ Κυρίου Ἰησοῦ, Ἰουδαίους τε καὶ Ἕλληνας.", "text": "This *de egeneto* for *etē dyo*; *hōste pantas tous katoikountas tēn Asian akousai ton logon tou Kyriou Iēsou*, *Ioudaious te kai Hellēnas*.", "grammar": { "*de*": "postpositive particle - but/and", "*egeneto*": "aorist, 3rd singular, indicative - it happened/continued", "*etē*": "accusative, neuter, plural - years", "*dyo*": "numeral - two", "*hōste*": "conjunction - so that", "*pantas*": "accusative, masculine, plural - all", "*tous katoikountas*": "accusative, masculine, plural - those dwelling in", "*tēn Asian*": "accusative, feminine, singular - Asia", "*akousai*": "aorist infinitive - to hear", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Ioudaious*": "accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "accusative, masculine, plural - Greeks" }, "variants": { "*egeneto*": "it happened/continued/took place", "*katoikountas*": "dwelling in/inhabiting/living in", "*akousai*": "to hear/listen to", "*logon*": "word/message/account", "*Kyriou*": "Lord/Master", "*Ioudaious*": "Jews/Judeans", "*Hellēnas*": "Greeks/Gentiles/Hellenists" } }
  • Acts 21:28 : 28 { "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } }
  • Acts 28:24 : 24 { "verseID": "Acts.28.24", "source": "Καὶ οἱ μὲν ἐπείθοντο τοῖς λεγομένοις, οἱ δὲ ἠπίστουν.", "text": "And some *men epeithonto tois legomenois*, but others *ēpistoun*.", "grammar": { "*Kai*": "conjunction - and", "*hoi men*": "some", "*epeithonto*": "imperfect passive indicative, 3rd person plural - were being persuaded", "*tois legomenois*": "dative neuter plural - by the things spoken", "*hoi de*": "but others", "*ēpistoun*": "imperfect active indicative, 3rd person plural - were disbelieving" }, "variants": { "*epeithonto*": "were being persuaded/convinced/believed", "*tois legomenois*": "by the things spoken/said", "*ēpistoun*": "were disbelieving/refusing to believe" } }
  • 2 Cor 6:17-18 : 17 { "verseID": "2 Corinthians.6.17", "source": "Διὸ Ἐξέλθετε ἐκ μέσου αὐτῶν, καὶ ἀφορίσθητε, λέγει Κύριος, καὶ ἀκαθάρτου μὴ ἅπτεσθε· κἀγὼ εἰσδέξομαι ὑμᾶς,", "text": "Therefore *Exelthete* from *mesou* of them, and *aphoristhēte*, *legei* *Kyrios*, and unclean not *haptesthe*; and I *eisdexomai* you,", "grammar": { "*Exelthete*": "aorist imperative, active, 2nd person plural - come out/go out", "*mesou*": "genitive, neuter, singular - middle/midst", "*aphoristhēte*": "aorist imperative, passive, 2nd person plural - be separated/set apart", "*legei*": "present indicative, active, 3rd person singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord", "*haptesthe*": "present imperative, middle, 2nd person plural - touch/handle", "*eisdexomai*": "future indicative, middle, 1st person singular - I will receive/welcome" }, "variants": { "*Exelthete*": "come out/go out/depart from", "*mesou*": "middle/midst/among", "*aphoristhēte*": "be separated/set apart/removed", "*Kyrios*": "Lord/master/owner", "*haptesthe*": "touch/handle/cling to", "*eisdexomai*": "receive/welcome/accept" } } 18 { "verseID": "2 Corinthians.6.18", "source": "Καὶ ἔσομαι ὑμῖν εἰς Πατέρα, καὶ ὑμεῖς ἔσεσθέ μοι εἰς υἱοὺς καὶ θυγατέρας, λέγει Κύριος παντοκράτωρ.", "text": "And I *esomai* to you for *Patera*, and you *esesthe* to me for *hyious* and *thygateras*, *legei* *Kyrios* *pantokratōr*.", "grammar": { "*esomai*": "future indicative, middle, 1st person singular - I will be", "*Patera*": "accusative, masculine, singular - Father", "*esesthe*": "future indicative, middle, 2nd person plural - you will be", "*hyious*": "accusative, masculine, plural - sons", "*thygateras*": "accusative, feminine, plural - daughters", "*legei*": "present indicative, active, 3rd person singular - says/speaks", "*Kyrios*": "nominative, masculine, singular - Lord", "*pantokratōr*": "nominative, masculine, singular - Almighty/All-ruling" }, "variants": { "*Patera*": "Father/male parent/ancestor", "*hyious*": "sons/male children/descendants", "*thygateras*": "daughters/female children", "*Kyrios*": "Lord/master/owner", "*pantokratōr*": "Almighty/All-ruling/Omnipotent/All-powerful" } }
  • 2 Cor 8:5 : 5 { "verseID": "2 Corinthians.8.5", "source": "Καὶ, οὐ καθὼς ἠλπίσαμεν, ἀλλʼ ἑαυτοὺς ἔδωκαν πρῶτον τῷ Κυρίῳ, καὶ ἡμῖν διὰ θελήματος Θεοῦ.", "text": "And, not as we *ēlpisamen*, but themselves they *edōkan* first to the *Kyriō*, and to us through *thelēmatos* of *Theou*.", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as/according as", "*ēlpisamen*": "aorist indicative active, 1st person plural - we hoped", "*all*": "strong adversative conjunction - but", "ἑαυτοὺς": "accusative, reflexive pronoun - themselves", "*edōkan*": "aorist indicative active, 3rd person plural - they gave", "*prōton*": "adverb - first/firstly", "*Kyriō*": "dative, masculine singular - to the Lord", "ἡμῖν": "dative, 1st person plural - to us", "*dia*": "preposition with genitive - through", "*thelēmatos*": "genitive, neuter singular - will/desire", "*Theou*": "genitive, masculine singular - of God" }, "variants": { "*ēlpisamen*": "we hoped/we expected/we anticipated", "*edōkan*": "they gave/they granted/they offered", "*Kyriō*": "Lord/Master", "*thelēmatos*": "will/desire/purpose/intention", "*Theou*": "God/deity" } }
  • Prov 9:6 : 6 { "verseID": "Proverbs.9.6", "source": "עִזְב֣וּ פְתָאיִ֣ם וִֽחְי֑וּ וְ֝אִשְׁר֗וּ בְּדֶ֣רֶךְ בִּינָֽה׃", "text": "*ʿizbû* *ptāʾîm* *wiḥyû* *wʾišrû* *bderek* *bînâ*", "grammar": { "*ʿizbû*": "verb, Qal imperative masculine plural - forsake/leave", "*ptāʾîm*": "masculine plural noun - simple ones/naive ones", "*wiḥyû*": "conjunction with verb, Qal imperative masculine plural - and live", "*wʾišrû*": "conjunction with verb, Qal imperative masculine plural - and walk straight/advance", "*bderek*": "preposition with noun construct - in way of", "*bînâ*": "feminine noun - understanding/discernment" }, "variants": { "*ʿizbû*": "forsake/leave/abandon", "*ptāʾîm*": "simple ones/naive ones/immature persons", "*wiḥyû*": "and live/survive/be well", "*wʾišrû*": "and walk straight/go forward/advance", "*bînâ*": "understanding/discernment/insight" } }
  • Prov 13:20 : 20 { "verseID": "Proverbs.13.20", "source": "הוֹלֵ֣ךְ אֶת־חֲכָמִ֣ים יֶחְכָּ֑ם וְרֹעֶ֖ה כְסִילִ֣ים יֵרֽוֹעַ׃", "text": "*hôlēk ʾet-ḥăkāmîm yeḥkām wə-rōʿê kəsîlîm yērôaʿ*", "grammar": { "*hôlēk*": "verb, qal participle, masculine singular - walking/going", "*ʾet*": "direct object marker", "*ḥăkāmîm*": "adjective, masculine plural - wise ones", "*yeḥkām*": "verb, qal imperfect, 3rd masculine singular - will become wise", "*wə-*": "conjunction - but", "*rōʿê*": "verb, qal participle, masculine singular construct - one associating with/shepherding", "*kəsîlîm*": "noun, masculine plural - fools", "*yērôaʿ*": "verb, niphal imperfect, 3rd masculine singular - will suffer harm" }, "variants": { "*hôlēk*": "walking/going/associating with", "*ḥăkāmîm*": "wise ones/sages", "*yeḥkām*": "will become wise/will grow wise", "*rōʿê*": "one associating with/shepherding/befriending", "*kəsîlîm*": "fools/stupid persons", "*yērôaʿ*": "will suffer harm/will be broken/will be destroyed" } }
  • Song 1:7-8 : 7 { "verseID": "Song of Songs.1.7", "source": "הַגִּ֣ידָה לִּ֗י שֶׁ֤אָהֲבָה֙ נַפְשִׁ֔י אֵיכָ֣ה תִרְעֶ֔ה אֵיכָ֖ה תַּרְבִּ֣יץ בַּֽצָּהֳרָ֑יִם שַׁלָּמָ֤ה אֶֽהְיֶה֙ כְּעֹ֣טְיָ֔ה עַ֖ל עֶדְרֵ֥י חֲבֵרֶֽיךָ׃", "text": "*haggîdāh* to-me that-*ʾāhăbāh* *nafšî* how *tirʿeh* how *tarbîṣ* in-the-*ṣāhŏrāyim* *šallāmāh* *ʾehyeh* like-*ʿōṭyāh* upon *ʿedrê* *ḥăbēreykā*", "grammar": { "*haggîdāh*": "imperative verb, masculine singular - tell", "*lî*": "preposition with 1st singular suffix - to me", "*še-ʾāhăbāh*": "conjunction with perfect verb, 3rd feminine singular - whom loves", "*nafšî*": "noun, feminine, singular with 1st singular possessive suffix - my soul", "*ʾêkāh*": "interrogative adverb - how/where", "*tirʿeh*": "imperfect verb, 2nd masculine singular - you feed/pasture", "*tarbîṣ*": "imperfect verb, 2nd masculine singular, hiphil - you make lie down/rest", "*ba-ṣāhŏrāyim*": "preposition with noun, masculine, dual with definite article - in the midday/noon", "*šallāmāh*": "interrogative adverb with preposition - why/for what purpose", "*ʾehyeh*": "imperfect verb, 1st singular - I should be", "*kĕ-ʿōṭyāh*": "preposition with participle, feminine, singular - like one who is veiled", "*ʿal*": "preposition - by/beside/over", "*ʿedrê*": "noun, masculine, plural construct - flocks of", "*ḥăbēreykā*": "noun, masculine, plural with 2nd masculine singular possessive suffix - your companions" }, "variants": { "*ʿōṭyāh*": "one who veils herself/one who wanders/one who is covered", "*tarbîṣ*": "cause to lie down/make rest/let rest", "*šallāmāh*": "why/for what reason/for what purpose should" } } 8 { "verseID": "Song of Songs.1.8", "source": "אִם־לֹ֤א תֵדְעִי֙ לָ֔ךְ הַיָּפָ֖ה בַּנָּשִׁ֑ים צְֽאִי־לָ֞ךְ בְּעִקְבֵ֣י הַצֹּ֗אן וּרְעִי֙ אֶת־גְּדִיֹּתַ֔יִךְ עַ֖ל מִשְׁכְּנ֥וֹת הָרֹעִֽים׃", "text": "If-not *tēdʿî* to-you the-*yāfāh* in-the-*nāšîm* go-out-for-you in-*ʿiqbê* the-*ṣōʾn* and-*rĕʿî* *ʾet*-*gĕdiyyōtayik* upon *miškĕnôt* the-*rōʿîm*", "grammar": { "*ʾim-lōʾ*": "conditional particle with negative - if not", "*tēdʿî*": "imperfect verb, 2nd feminine singular - you know", "*lāk*": "preposition with 2nd feminine singular suffix - for yourself", "*ha-yāfāh*": "adjective, feminine, singular with definite article - the beautiful one", "*ba-nāšîm*": "preposition with noun, feminine, plural with definite article - among women", "*ṣĕʾî-lāk*": "imperative verb, feminine singular with preposition and 2nd feminine singular suffix - go out for yourself", "*bĕ-ʿiqbê*": "preposition with noun, masculine, plural construct - in the tracks of", "*ha-ṣōʾn*": "noun, masculine, singular collective with definite article - the flock", "*û-rĕʿî*": "conjunction with imperative verb, feminine singular - and pasture", "*ʾet-gĕdiyyōtayik*": "direct object marker with noun, feminine, plural with 2nd feminine singular possessive suffix - your young goats", "*ʿal miškĕnôt*": "preposition with noun, feminine, plural construct - by/near the dwellings of", "*hā-rōʿîm*": "participle, masculine, plural with definite article - the shepherds" }, "variants": { "*ʿiqbê*": "tracks/footsteps/traces", "*miškĕnôt*": "dwellings/tents/habitations", "*rōʿîm*": "shepherds/those who pasture" } }
  • Song 6:1 : 1 { "verseID": "Song of Songs.6.1", "source": "אָ֚נָה הָלַ֣ךְ דּוֹדֵ֔ךְ הַיָּפָ֖ה בַּנָּשִׁ֑ים אָ֚נָה פָּנָ֣ה דוֹדֵ֔ךְ וּנְבַקְשֶׁ֖נּוּ עִמָּֽךְ׃", "text": "Where *hālak* your *dôd*, the *yāpâ* among the *nāšîm*? Where *pānâ* your *dôd*, and we will *baqaš* him with you?", "grammar": { "*ʾānâ*": "interrogative adverb - where", "*hālak*": "perfect, 3rd masculine singular - has gone/went", "*dôd*": "noun, masculine singular construct with 2nd feminine singular suffix - your beloved", "*yāpâ*": "adjective, feminine singular - beautiful, fair", "*nāšîm*": "noun, feminine plural - women", "*pānâ*": "perfect, 3rd masculine singular - has turned/turned", "*baqaš*": "imperfect, 1st common plural with 3rd masculine singular suffix - we will seek him", "*ʿim-māk*": "preposition with 2nd feminine singular suffix - with you" }, "variants": { "*dôd*": "beloved/lover/love", "*yāpâ*": "beautiful/fair/lovely", "*pānâ*": "turned/faced/went" } }
  • Zech 2:11 : 11 { "verseID": "Zechariah.2.11", "source": "ה֥וֹי צִיּ֖וֹן הִמָּלְטִ֑י יוֹשֶׁ֖בֶת בַּת־בָּבֶֽל׃ ס", "text": "*Hôy* *ṣiyyôn* *himmālṭî* *yōšebet* *bat*-*bābel*", "grammar": { "*Hôy*": "interjection - ho/alas/woe", "*ṣiyyôn*": "proper noun - Zion", "*himmālṭî*": "imperative feminine singular Niphal of *mālat* - escape/be delivered", "*yōšebet*": "participle feminine singular Qal of *yāšab* - dwelling", "*bat*": "noun feminine singular construct - daughter of", "*bābel*": "proper noun - Babylon" }, "variants": { "*himmālṭî*": "escape/be delivered/save yourself", "*yōšebet*": "dwelling/living/inhabiting/sitting" } }
  • Zech 8:20-23 : 20 { "verseID": "Zechariah.8.20", "source": "כֹּ֥ה אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת עֹ֚ד אֲשֶׁ֣ר יָבֹ֣אוּ עַמִּ֔ים וְיֹשְׁבֵ֖י עָרִ֥ים רַבּֽוֹת׃", "text": "Thus *ʾāmar* *YHWH* *ṣəḇāʾôt*, *ʿôḏ* *ʾăšer* *yāḇōʾû* *ʿammîm* and-*yōšəḇê* *ʿārîm* *rabbôt*.", "grammar": { "*ʾāmar*": "qal perfect, 3rd singular masculine - he said/says", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*ʿôḏ*": "adverb - still/yet/again", "*ʾăšer*": "relative pronoun - that/which", "*yāḇōʾû*": "qal imperfect, 3rd plural masculine - they will come", "*ʿammîm*": "masculine plural noun - peoples", "*yōšəḇê*": "qal participle, masculine plural construct with waw conjunction - and inhabitants of", "*ʿārîm*": "feminine plural noun - cities", "*rabbôt*": "feminine plural adjective - many" }, "variants": { "*ʿôḏ*": "still/yet/again/furthermore", "*yāḇōʾû*": "will come/enter/arrive", "*yōšəḇê*": "inhabitants/dwellers/residents of" } } 21 { "verseID": "Zechariah.8.21", "source": "וְֽהָלְכ֡וּ יֹשְׁבֵי֩ אַחַ֨ת אֶל־אַחַ֜ת לֵאמֹ֗ר נֵלְכָ֤ה הָלוֹךְ֙ לְחַלּוֹת֙ אֶת־פְּנֵ֣י יְהוָ֔ה וּלְבַקֵּ֖שׁ אֶת־יְהוָ֣ה צְבָא֑וֹת אֵלְכָ֖ה גַּם־אָֽנִי׃", "text": "And-*hāləḵû* *yōšəḇê* one to-another *lēʾmōr*, *nēləḵâ* *hālôḵ* to-*ḥallôt* *pənê* *YHWH* and-to-*ḇaqqēš* *YHWH* *ṣəḇāʾôt* *ʾēləḵâ* also-I.", "grammar": { "*hāləḵû*": "qal perfect, 3rd plural masculine with waw conjunction - and they will go", "*yōšəḇê*": "qal participle, masculine plural construct - inhabitants of", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*nēləḵâ*": "qal imperfect cohortative, 1st plural - let us go", "*hālôḵ*": "qal infinitive absolute - going", "*ḥallôt*": "piel infinitive construct with preposition lamed - to entreat/soften", "*pənê*": "masculine plural construct with direct object marker - face of", "*YHWH*": "proper name - divine name", "*ḇaqqēš*": "piel infinitive construct with preposition lamed and waw conjunction - and to seek", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*ʾēləḵâ*": "qal imperfect cohortative, 1st singular - let me go" }, "variants": { "*hālôḵ*": "going/walking/proceeding [intensifies the verb]", "*ḥallôt pənê*": "to entreat the face of/to seek the favor of/to implore", "*ḇaqqēš*": "to seek/search for/require" } } 22 { "verseID": "Zechariah.8.22", "source": "וּבָ֨אוּ עַמִּ֤ים רַבִּים֙ וְגוֹיִ֣ם עֲצוּמִ֔ים לְבַקֵּ֛שׁ אֶת־יְהוָ֥ה צְבָא֖וֹת בִּירוּשָׁלָ֑͏ִם וּלְחַלּ֖וֹת אֶת־פְּנֵ֥י יְהוָֽה׃ ס", "text": "And-*ḇāʾû* *ʿammîm* *rabbîm* and-*gôyim* *ʿăṣûmîm* to-*ḇaqqēš* *YHWH* *ṣəḇāʾôt* in-*Yərûšālāim* and-to-*ḥallôt* *pənê* *YHWH*.", "grammar": { "*ḇāʾû*": "qal perfect, 3rd plural masculine with waw conjunction - and they will come", "*ʿammîm*": "masculine plural noun - peoples", "*rabbîm*": "masculine plural adjective - many", "*gôyim*": "masculine plural noun with waw conjunction - and nations", "*ʿăṣûmîm*": "masculine plural adjective - mighty", "*ḇaqqēš*": "piel infinitive construct with preposition lamed - to seek", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*Yərûšālāim*": "proper name with preposition bet - in Jerusalem", "*ḥallôt*": "piel infinitive construct with preposition lamed and waw conjunction - and to entreat", "*pənê*": "masculine plural construct with direct object marker - face of", "*YHWH*": "proper name - divine name" }, "variants": { "*ʿammîm*": "peoples/nations/tribes", "*gôyim*": "nations/peoples/gentiles", "*ʿăṣûmîm*": "mighty/strong/numerous", "*ḥallôt pənê*": "to entreat the face of/to seek the favor of/to implore" } } 23 { "verseID": "Zechariah.8.23", "source": "כֹּ֥ה אָמַר֮ יְהוָ֣ה צְבָאוֹת֒ בַּיָּמִ֣ים הָהֵ֔מָּה אֲשֶׁ֤ר יַחֲזִ֙יקוּ֙ עֲשָׂרָ֣ה אֲנָשִׁ֔ים מִכֹּ֖ל לְשֹׁנ֣וֹת הַגּוֹיִ֑ם וְֽהֶחֱזִ֡יקוּ בִּכְנַף֩ אִ֨ישׁ יְהוּדִ֜י לֵאמֹ֗ר נֵֽלְכָה֙ עִמָּכֶ֔ם כִּ֥י שָׁמַ֖עְנוּ אֱלֹהִ֥ים עִמָּכֶֽם׃ ס", "text": "Thus *ʾāmar* *YHWH* *ṣəḇāʾôt*, in-*hayyāmîm* *hāhēmmâ* *ʾăšer* *yaḥăzîqû* ten *ʾănāšîm* from-all *ləšōnôt* *haggôyim* and-*heḥĕzîqû* in-*kənap* *ʾîš* *yəhûḏî* *lēʾmōr*, *nēləḵâ* with-you for *šāmaʿnû* *ʾĕlōhîm* with-you.", "grammar": { "*ʾāmar*": "qal perfect, 3rd singular masculine - he said/says", "*YHWH*": "proper name - divine name", "*ṣəḇāʾôt*": "plural noun in construct state - of hosts/armies", "*hayyāmîm*": "definite article + masculine plural noun with preposition bet - in the days", "*hāhēmmâ*": "definite article + demonstrative adjective, masculine plural - those", "*ʾăšer*": "relative pronoun - that/which", "*yaḥăzîqû*": "hiphil imperfect, 3rd plural masculine - they will take hold", "*ʾănāšîm*": "masculine plural noun - men", "*ləšōnôt*": "feminine plural construct with preposition min - from tongues/languages of", "*haggôyim*": "definite article + masculine plural noun - the nations", "*heḥĕzîqû*": "hiphil perfect, 3rd plural masculine with waw conjunction - and they will take hold", "*kənap*": "feminine singular construct with preposition bet - by edge/corner of garment of", "*ʾîš*": "masculine singular noun - man", "*yəhûḏî*": "gentilic adjective, masculine singular - Jewish", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*nēləḵâ*": "qal imperfect cohortative, 1st plural - let us go", "*šāmaʿnû*": "qal perfect, 1st plural - we have heard", "*ʾĕlōhîm*": "masculine plural noun - God" }, "variants": { "*yaḥăzîqû*": "will take hold/grasp/seize", "*ləšōnôt*": "tongues/languages", "*kənap*": "edge/corner/border/wing of garment", "*ʾĕlōhîm*": "God/gods/divine being" } }
  • John 7:35 : 35 { "verseID": "John.7.35", "source": "Εἶπον οὖν οἱ Ἰουδαῖοι πρὸς ἑαυτούς, Ποῦ οὗτος μέλλει πορεύεσθαι, ὅτι ἡμεῖς οὐχ εὑρήσομεν αὐτόν; μὴ εἰς τὴν διασπορὰν τῶν Ἑλλήνων μέλλει πορεύεσθαι, καὶ διδάσκειν τοὺς Ἕλληνας;", "text": "*Eipon oun* the *Ioudaioi pros heautous*, *Pou houtos mellei poreuesthai*, *hoti hēmeis ouch heurēsomen* him? *Mē eis* the *diasporan tōn Hellēnōn mellei poreuesthai*, and *didaskein tous Hellēnas*?", "grammar": { "*Eipon*": "aorist, indicative, active, 3rd plural - said/spoke", "*oun*": "inferential particle - therefore/then/so", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*pros*": "preposition + accusative - to/toward", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*Pou*": "interrogative adverb - where", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this man", "*mellei*": "present, indicative, active, 3rd singular - is about to/intends to", "*poreuesthai*": "present, infinitive, middle/passive - to go/journey", "*hoti*": "conjunction - that/because", "*hēmeis*": "nominative, 1st person plural pronoun - we", "*ouch*": "negation - not", "*heurēsomen*": "future, indicative, active, 1st plural - we will find", "*Mē*": "negative particle used in questions - not", "*eis*": "preposition + accusative - to/into", "*diasporan*": "accusative, feminine, singular - dispersion/scattering", "*tōn Hellēnōn*": "genitive, masculine, plural - of the Greeks", "*didaskein*": "present, infinitive, active - to teach", "*tous Hellēnas*": "accusative, masculine, plural - the Greeks" }, "variants": { "*Eipon*": "said/spoke", "*oun*": "therefore/then/so/consequently", "*Ioudaioi*": "Jews/Judeans/Jewish leaders", "*heautous*": "themselves/one another", "*Pou*": "where/to what place", "*houtos*": "this man/this one/he", "*mellei*": "is about to/intends to/is going to", "*poreuesthai*": "to go/to journey/to travel", "*heurēsomen*": "we will find/we will discover", "*diasporan*": "dispersion/scattering/diaspora (Jews living outside Palestine)", "*Hellēnōn*": "Greeks/Gentiles/Hellenists", "*didaskein*": "to teach/to instruct", "*Hellēnas*": "Greeks/Gentiles/Hellenists" } }
  • Acts 2:41-42 : 41 { "verseID": "Acts.2.41", "source": "¶Οἱ μὲν οὖν ἀσμένως ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν: καὶ προσετέθησαν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι.", "text": "The *men oun asmenōs apodexamenoi* the *logon* of him *ebaptisthēsan*: and *prosetethēsan* in the *hēmera ekeinē psuchai* about *trischiliai*.", "grammar": { "*men*": "particle - indeed/on the one hand", "*oun*": "conjunction - therefore/then", "*asmenōs*": "adverb - gladly/joyfully", "*apodexamenoi*": "aorist middle participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message", "*ebaptisthēsan*": "aorist passive indicative, 3rd person plural - they were baptized", "*prosetethēsan*": "aorist passive indicative, 3rd person plural - they were added", "*hēmera*": "dative, feminine, singular - day", "*ekeinē*": "dative, feminine, singular - that", "*psuchai*": "nominative, feminine, plural - souls", "*trischiliai*": "nominative, feminine, plural - three thousand" }, "variants": { "*asmenōs*": "gladly/joyfully/eagerly", "*apodexamenoi*": "receiving/welcoming/accepting", "*logon*": "word/message/account", "*ebaptisthēsan*": "were baptized/immersed", "*prosetethēsan*": "were added/joined/included", "*hēmera*": "day/time", "*psuchai*": "souls/persons/lives", "*trischiliai*": "three thousand" } } 42 { "verseID": "Acts.2.42", "source": "Ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ, καὶ τῇ κλάσει τοῦ ἄρτου, καὶ ταῖς προσευχαῖς.", "text": "*Ēsan* *de* *proskarterountes* to the *didachē* of the *apostolōn* and to the *koinōnia*, and to the *klasei* of the *artou*, and to the *proseuchais*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*proskarterountes*": "present active participle, nominative plural masculine - devoting themselves/continuing steadfastly", "*didachē*": "dative, feminine, singular - teaching/instruction", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*koinōnia*": "dative, feminine, singular - fellowship/communion/participation", "*klasei*": "dative, feminine, singular - breaking", "*artou*": "genitive, masculine, singular - bread", "*proseuchais*": "dative, feminine, plural - prayers" }, "variants": { "*proskarterountes*": "persevering in/continuing steadfastly/devoted to/adhering to", "*didachē*": "teaching/doctrine/instruction", "*koinōnia*": "fellowship/communion/participation/sharing/contribution", "*klasei*": "breaking/fracturing", "*proseuchais*": "prayers/supplications" } }
  • Acts 2:44 : 44 { "verseID": "Acts.2.44", "source": "Πάντες δὲ οἱ πιστεύοντες ἦσαν ἐπὶ τὸ αὐτό, καὶ εἶχον ἅπαντα κοινά·", "text": "*Pantes* *de* the *pisteuontes* *ēsan* *epi* *to* *auto*, and *eichon* *hapanta* *koina*;", "grammar": { "*Pantes*": "nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*pisteuontes*": "present active participle, nominative, masculine, plural - believing ones", "*ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*epi*": "preposition + accusative - upon/at/in", "*to* *auto*": "accusative, neuter, singular with article - the same [place/purpose]", "*eichon*": "imperfect, active, 3rd person plural of ἔχω - were having/holding [continuous action]", "*hapanta*": "accusative, neuter, plural - all things", "*koina*": "accusative, neuter, plural - common/shared" }, "variants": { "*pisteuontes*": "believing ones/believers/those who believe", "*epi* *to* *auto*": "together/in the same place/with the same purpose/united", "*hapanta*": "all things/everything", "*koina*": "common/shared/communal/in common" } }
  • Acts 4:23 : 23 { "verseID": "Acts.4.23", "source": "Ἀπολυθέντες δὲ, ἦλθον πρὸς τοὺς ἰδίους, καὶ ἀπήγγειλαν ὅσα πρὸς αὐτοὺς οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι εἶπον.", "text": "*Apolythentes* *de*, *ēlthon* *pros* the *idious*, and *apēngeilan* as much as *pros* them the *archiereis* and the *presbyteroi* *eipon*.", "grammar": { "*Apolythentes*": "aorist passive participle, nominative, masculine, plural - having been released", "*de*": "postpositive particle - but/and/now", "*ēlthon*": "aorist active indicative, 3rd plural - they came/went", "*pros*": "preposition + accusative - to/toward", "*idious*": "accusative, masculine, plural - own [people]", "*apēngeilan*": "aorist active indicative, 3rd plural - they reported", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*eipon*": "aorist active indicative, 3rd plural - said/told" }, "variants": { "*Apolythentes*": "having been released/let go/freed", "*ēlthon*": "they came/went", "*idious*": "own [people]/companions/friends", "*apēngeilan*": "reported/announced/told", "*archiereis*": "chief priests/high priests" } }
  • Acts 5:12-14 : 12 { "verseID": "Acts.5.12", "source": "¶Διὰ δὲ τῶν χειρῶν τῶν ἀποστόλων ἐγίνετο σημεῖα καὶ τέρατα ἐν τῷ λαῷ πολλά· (καὶ ἦσαν ὁμοθυμαδὸν ἅπαντες ἐν τῇ στοᾷ Σολομῶντος.", "text": "Through *de* the *cheirōn* of the *apostolōn* *egineto* *sēmeia* and *terata* in the *laō* *polla*; (and *ēsan* *homothymadon* *hapantes* in the *stoa* of *Solomōntos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*cheirōn*": "genitive, feminine, plural - hands", "*apostolōn*": "genitive, masculine, plural - apostles", "*egineto*": "imperfect, middle, indicative, 3rd singular - were happening/being done", "*sēmeia*": "nominative, neuter, plural - signs", "*terata*": "nominative, neuter, plural - wonders", "*laō*": "dative, masculine, singular - people", "*polla*": "nominative, neuter, plural - many", "*ēsan*": "imperfect, active, indicative, 3rd plural - they were", "*homothymadon*": "adverb - with one accord/unanimously", "*hapantes*": "nominative, masculine, plural - all together", "*stoa*": "dative, feminine, singular - portico/colonnade", "*Solomōntos*": "genitive, masculine, singular - of Solomon" }, "variants": { "*sēmeia*": "signs/miracles/wonders", "*terata*": "wonders/marvels/portents", "*laō*": "people/crowd/nation", "*homothymadon*": "with one accord/unanimously/with one mind", "*stoa*": "portico/colonnade/covered walkway" } } 13 { "verseID": "Acts.5.13", "source": "Τῶν δὲ λοιπῶν οὐδεὶς ἐτόλμα κολλᾶσθαι αὐτοῖς: ἀλλʼ ἐμεγάλυνεν αὐτοὺς ὁ λαός.", "text": "Of the *de* *loipōn* *oudeis* *etolma* *kollasthai* to them: but *emegalynen* them the *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*loipōn*": "genitive, masculine, plural - rest/remaining", "*oudeis*": "nominative, masculine, singular - no one", "*etolma*": "imperfect, active, indicative, 3rd singular - was daring", "*kollasthai*": "present, passive, infinitive - to join/associate with", "*emegalynen*": "imperfect, active, indicative, 3rd singular - was magnifying/praising", "*laos*": "nominative, masculine, singular - people" }, "variants": { "*loipōn*": "rest/remaining ones/others", "*etolma*": "dared/ventured/was bold enough", "*kollasthai*": "to join/to associate with/to attach oneself to", "*emegalynen*": "magnified/exalted/held in high esteem" } } 14 { "verseID": "Acts.5.14", "source": "Μᾶλλον δὲ προσετίθεντο πιστεύοντες τῷ Κυρίῳ, πλήθη ἀνδρῶν τε καὶ γυναικῶν.)", "text": "*Mallon* *de* *prosetitheṇto* *pisteuontes* to the *Kyriō*, *plēthē* of *andrōn* *te* and of *gynaikōn*.)", "grammar": { "*Mallon*": "adverb, comparative - more/rather", "*de*": "postpositive conjunction - but/and", "*prosetitheṇto*": "imperfect, passive, indicative, 3rd plural - were being added", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - believing", "*Kyriō*": "dative, masculine, singular - to the Lord", "*plēthē*": "nominative, neuter, plural - multitudes", "*andrōn*": "genitive, masculine, plural - of men", "*te*": "conjunction - and/both", "*gynaikōn*": "genitive, feminine, plural - of women" }, "variants": { "*Mallon*": "more/increasingly/to a greater extent", "*prosetitheṇto*": "were added/were joining/were bringing in", "*pisteuontes*": "believers/those who believe", "*plēthē*": "multitudes/crowds/large numbers" } }