Verse 22

{ "verseID": "Acts.2.22", "source": "Ἄνδρες Ἰσραηλῖται, ἀκούσατε τοὺς λόγους τούτους· Ἰησοῦν τὸν Ναζωραῖον, ἄνδρα ἀπὸ τοῦ Θεοῦ ἀποδεδειγμένον εἰς ὑμᾶς δυνάμεσι καὶ τέρασι καὶ σημείοις, οἷς ἐποίησεν διʼ αὐτοῦ ὁ Θεὸς ἐν μέσῳ ὑμῶν, καθὼς καὶ αὐτοὶ οἴδατε:", "text": "*Andres Israēlitai*, *akousate* the *logous toutous*; *Iēsoun* the *Nazōraion*, *andra* from the *Theou apodedeigmenon* unto you by *dunAmesi* and *terasi* and *sēmeiois*, which *epoiēsen* through him the *Theos* in *mesō* of you, just as also yourselves *oidate*:", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*logous*": "accusative, masculine, plural - words", "*toutous*": "accusative, masculine, plural - these", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Nazōraion*": "accusative, masculine, singular - Nazarene/of Nazareth", "*andra*": "accusative, masculine, singular - man", "*Theou*": "genitive, masculine, singular - of God", "*apodedeigmenon*": "perfect passive participle, accusative, masculine, singular - having been demonstrated/attested/proven", "*dunAmesi*": "dative, feminine, plural - powers/miracles", "*terasi*": "dative, neuter, plural - wonders", "*sēmeiois*": "dative, neuter, plural - signs", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did/made/performed", "*Theos*": "nominative, masculine, singular - God", "*mesō*": "dative, neuter, singular - middle/midst", "*oidate*": "perfect active indicative, 2nd person plural - you know" }, "variants": { "*akousate*": "hear/listen/pay attention to", "*logous*": "words/statements/messages", "*apodedeigmenon*": "attested/demonstrated/proven/shown", "*dunAmesi*": "powers/mighty works/miracles", "*terasi*": "wonders/marvels/portents", "*sēmeiois*": "signs/indicators/proofs", "*epoiēsen*": "did/made/performed/accomplished", "*mesō*": "midst/middle/among" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Menn fra Israel, hør disse ord; Jesus fra Nasaret, en mann som er bevist av Gud blant dere ved kraftige gjerninger og undere og tegn, som Gud gjorde gjennom ham midt blant dere, som dere selv også vet:

• NT, oversatt fra gresk

  Menn, israelitter, hør disse ordene: Jesus fra Nasaret, et menneske som er gjort kjent for dere av Gud med kraftige gjerninger, undere og tegn, som Gud gjorde ved ham midt iblant dere, slik dere selv vet:

• Norsk King James

  Dere menn i Israel, hør på disse ordene; Jesus fra Nasaret, en mann godkjent av Gud blant dere ved mirakler og under som Gud gjorde ved ham midt iblant dere, som dere selv vet.

• Modernisert Norsk Bibel 1866

  Israelitiske menn, hør disse ord: Jesus fra Nasaret var en mann som Gud viste fram for dere med kraftige gjerninger, under og tegn, som Gud gjorde ved ham blant dere, slik dere selv vet.

• KJV/Textus Receptus til norsk

  Israels menn, hør disse ord! Jesus fra Nasaret, en mann godkjent av Gud blant dere ved mirakler, under og tegn, som Gud gjorde ved ham blant dere, slik dere selv også vet:

• Den norske oversettelsen av Det Nye Testamente

  Israelittiske menn, hør disse ord: Jesus fra Nasaret, en mann som er godkjent av Gud blant dere ved kraftige gjerninger, under og tegn som Gud gjorde gjennom ham i deres midte, slik dere selv vet,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Israelittiske menn, hør disse ordene: Jesus fra Nasaret, en mann godkjent av Gud blant dere ved kraftige gjerninger, under og tegn, som Gud gjorde ved ham midt iblant dere, som dere selv kjenner,

• o3-mini KJV Norsk

  Israelitter, hør dette: Jesus fra Nasaret, en mann som Gud anerkjente blant dere gjennom mirakler, underverk og tegn, noe dere selv har sett:

• gpt4.5-preview

  Israels menn, hør disse ord! Jesus fra Nasaret var en mann som Gud viste for dere gjennom kraftige gjerninger, under og tegn som Gud gjorde ved ham midt iblant dere, slik dere selv vet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Israels menn, hør disse ord! Jesus fra Nasaret var en mann som Gud viste for dere gjennom kraftige gjerninger, under og tegn som Gud gjorde ved ham midt iblant dere, slik dere selv vet.

• Lingvistisk bibeloversettelse fra grunntekst

  Israelittiske menn, hør disse ord! Jesus fra Nasaret var en mann, bekreftet for dere av Gud med mektige gjerninger, under og tegn som Gud gjorde blant dere ved ham, som dere selv vet.

• Linguistic Bible Translation from Source Texts

  Men of Israel, listen to these words: Jesus of Nazareth, a man attested to you by God with miracles, wonders, and signs that God did through Him among you, as you yourselves know—

• NT, oversatt fra gresk Aug2024

  Israelitter, hør disse ord! Jesus fra Nasaret, en mann godkjent av Gud hos dere gjennom mektige gjerninger, under og tegn, som Gud gjorde blant dere gjennom ham, slik dere selv vet,

• Original Norsk Bibel 1866

  I israelitiske Mænd! hører disse Ord: Jesum den Nazaræer, en Mand af Gud, udmærket for eder ved kraftige Gjerninger og Undere og Tegn, hvilke Gud gjorde ved ham midt iblandt eder, saasom I og selv vide,

• King James Version 1769 (Standard Version)

  Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by mirles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

• KJV 1769 norsk

  Dere menn av Israel, hør disse ord: Jesus fra Nasaret, en mann godkjent av Gud blant dere ved mirakler, undere og tegn, som Gud gjorde ved ham i deres midte, som dere selv vet:

• KJV1611 - Moderne engelsk

  Men of Israel, hear these words: Jesus of Nazareth, a man approved by God to you by miracles, wonders, and signs which God did through Him in your midst, as you yourselves also know:

• King James Version 1611 (Original)

  Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

• Norsk oversettelse av Webster

  Israels menn, hør disse ordene! Jesus fra Nasaret, en mann stadfestet av Gud blant dere ved mektige gjerninger, under og tegn som Gud gjorde gjennom ham midt iblant dere, som dere selv vet,

• Norsk oversettelse av Youngs Literal Translation

  Menn av Israel, hør disse ord: Jesus fra Nasaret, en mann som Gud har stadfestet blant dere ved kraftige gjerninger, under og tegn som Gud gjorde ved ham midt iblant dere, slik dere selv vet,

• Norsk oversettelse av ASV1901

  Israelittiske menn, hør disse ord: Jesus fra Nasaret var en mann bekreftet for dere av Gud ved mektige gjerninger, under og tegn som Gud gjorde gjennom ham blant dere, slik dere selv vet.

• Norsk oversettelse av BBE

  Israelittiske menn, hør disse ord: Jesus fra Nasaret, en mann godkjent av Gud blant dere gjennom mektige gjerninger, under og tegn, som Gud gjorde gjennom ham blant dere, som dere selv vet godt,

• Tyndale Bible (1526/1534)

  Ye men of Israel heare these wordes. Iesus of Nazareth a ma approved of God amoge you with myracles wondres and signes which God dyd by him in ye myddes of you as ye youre selves knowe:

• Coverdale Bible (1535)

  Ye men of Israel, heare these wordes: Iesus of Nazareth, ye man approued of God amonge you with miracles, and wonders and tokens, which God dyd by him in the myddes amonge you, as ye yor selues knowe also,

• Geneva Bible (1560)

  Yee men of Israel, heare these woordes, Iesvs of Nazareth, a man approued of God among you with great workes, and wonders, and signes, which God did by him in the middes of you, as yee your selues also knowe:

• Bishops' Bible (1568)

  Ye men of Israel, heare these wordes: Iesus of Nazareth, a man approued of God among you, with miracles, wonders, and signes, which God dyd by hym in the middes of you, as ye your selues also knowe.

• Authorized King James Version (1611)

  Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:

• Webster's Bible (1833)

  "Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,

• Young's Literal Translation (1862/1898)

  `Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;

• American Standard Version (1901)

  Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know; [

• Bible in Basic English (1941)

  Men of Israel, give ear to these words: Jesus of Nazareth, a man who had the approval of God, as was made clear to you by the great works and signs and wonders which God did by him among you, as you yourselves have knowledge,

• World English Bible (2000)

  "Men of Israel, hear these words! Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know,

• NET Bible® (New English Translation)

  “Men of Israel, listen to these words: Jesus the Nazarene, a man clearly attested to you by God with powerful deeds, wonders, and miraculous signs that God performed among you through him, just as you yourselves know–

Referenced Verses

• John 3:2 : 2 { "verseID": "John.3.2", "source": "Οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος: οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετʼ αὐτοῦ.", "text": "*Houtos ēlthen pros* the *Iēsoun nuktos*, and *eipen* to him, *Rabbi*, we *oidamen hoti* from *Theou elēluthas didaskalos*: *oudeis gar tauta ta sēmeia dunatai poiein ha su poieis*, if not *ē ho Theos met'* him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*ēlthen*": "aorist, 3rd singular - came/went [completed action]", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*nuktos*": "genitive, feminine, singular - of night/at night [temporal]", "*eipen*": "aorist, 3rd singular - said/spoke [completed action]", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher [Aramaic term]", "*oidamen*": "perfect, 1st plural - we know/have known", "*hoti*": "conjunction - that", "*Theou*": "genitive, masculine, singular - of God/from God", "*elēluthas*": "perfect, 2nd singular - you have come", "*didaskalos*": "nominative, masculine, singular - teacher", "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*poiein*": "present, infinitive - to do/make", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*su*": "personal pronoun, nominative - you", "*poieis*": "present, 2nd singular - you do/make", "*ē*": "present subjunctive, 3rd singular - might be", "*Theos*": "nominative, masculine, singular - God", "*met'*": "preposition + genitive - with" }, "variants": { "*Rabbi*": "my master/my teacher [Hebrew title of respect]", "*nuktos*": "by night/during night [indicating secrecy/privacy]", "*elēluthas*": "you have come/arrived/appeared", "*sēmeia*": "signs/miracles/wonders [authenticating demonstrations]" } }
• Matt 12:28 : 28 { "verseID": "Matthew.12.28", "source": "Εἰ δὲ ἐγω ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* *egō* by *Pneumati* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egō*": "personal pronoun, nominative, 1st singular - I", "*Pneumati*": "dative, neuter, singular - by Spirit", "*Theou*": "genitive, masculine, singular - of God", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, indicative, 3rd singular - came/arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*Pneumati*": "Spirit/breath/wind", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "has arrived/has come/has reached/has overtaken", "*basileia*": "kingdom/reign/rule/domain" } }
• John 14:10-11 : 10 { "verseID": "John.14.10", "source": "Οὐ πιστεύεις ὅτι ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοί ἐστιν; τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν ἀπʼ ἐμαυτοῦ οὐ λαλῶ: ὁ δὲ Πατὴρ ὁ ἐν ἐμοὶ μένων, αὐτὸς ποιεῖ τὰ ἔργα.", "text": "Not *pisteueis hoti egō* in the *Patri*, and the *Patēr* in *emoi estin*? The *rhēmata ha egō lalō hymin ap' emautou* not *lalō*: but the *Patēr* the one in *emoi menōn*, he *poiei ta erga*.", "grammar": { "*pisteueis*": "present indicative active, 2nd person singular - you believe", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun - I", "*Patri*": "dative, masculine, singular - Father", "*Patēr*": "nominative, masculine, singular - Father", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*estin*": "present indicative, 3rd person singular - is", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*ha*": "accusative, neuter, plural relative pronoun - which", "*lalō*": "present indicative active, 1st person singular - I speak", "*hymin*": "dative, 2nd person plural pronoun - to you", "*ap' emautou*": "preposition + genitive reflexive pronoun - from myself", "*menōn*": "present participle active, nominative, masculine, singular - remaining/dwelling", "*poiei*": "present indicative active, 3rd person singular - does/makes", "*ta erga*": "accusative, neuter, plural - the works" }, "variants": { "*rhēmata*": "words/sayings/utterances", "*lalō*": "speak/talk/utter", "*menōn*": "remaining/dwelling/abiding/continuing", "*erga*": "works/deeds/actions" } } 11 { "verseID": "John.14.11", "source": "Πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοί: εἰ δὲ μή διὰ τὰ ἔργα αὐτὰ πιστεύετέ μοι.", "text": "*Pisteuete moi hoti egō* in the *Patri*, and the *Patēr* in *emoi*: *ei de mē dia ta erga auta pisteuete moi*.", "grammar": { "*Pisteuete*": "present imperative active, 2nd person plural - believe!", "*moi*": "dative, 1st person singular pronoun - me/to me", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun - I", "*Patri*": "dative, masculine, singular - Father", "*Patēr*": "nominative, masculine, singular - Father", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*ei de mē*": "conditional negative phrase - but if not/otherwise", "*dia*": "preposition + accusative - because of", "*ta erga auta*": "accusative, neuter, plural + intensive pronoun - the works themselves", "*pisteuete*": "present imperative active, 2nd person plural - believe!" }, "variants": { "*erga*": "works/deeds/actions" } }
• Heb 2:4 : 4 { "verseID": "Hebrews.2.4", "source": "Συνεπιμαρτυροῦντος τοῦ Θεοῦ, σημείοις τε καὶ τέρασιν, καὶ ποικίλαις δυνάμεσιν, καὶ Πνεύματος Ἁγίου μερισμοῖς, κατὰ τὴν αὐτοῦ θέλησιν;", "text": "*Synepimarturountos* the *Theou*, with *sēmeiois* both and *terasin*, and various *dynamesin*, and *Pneumatos Hagiou merismois*, according to his *thelēsin*;", "grammar": { "*Synepimarturountos*": "present active participle, genitive masculine singular - bearing witness together with", "*Theou*": "genitive masculine singular - of God", "*sēmeiois*": "dative neuter plural - with signs", "*terasin*": "dative neuter plural - with wonders", "*dynamesin*": "dative feminine plural - with powers/miracles", "*Pneumatos*": "genitive neuter singular - of Spirit", "*Hagiou*": "genitive neuter singular - of Holy", "*merismois*": "dative masculine plural - with distributions/gifts", "*thelēsin*": "accusative feminine singular - will/desire" }, "variants": { "*Synepimarturountos*": "bearing witness together with/testifying alongside", "*sēmeiois*": "signs/tokens/indications", "*terasin*": "wonders/portents/marvels", "*dynamesin*": "powers/miracles/mighty works", "*merismois*": "distributions/divisions/gifts", "*thelēsin*": "will/desire/purpose" } }
• Acts 4:10 : 10 { "verseID": "Acts.4.10", "source": "Γνωστὸν ἔστω πᾶσιν ὑμῖν, καὶ παντὶ τῷ λαῷ Ἰσραήλ, ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.", "text": "*Gnōston* *estō* to all you, and to all the *laō* *Israēl*, that in the *onomati* *Iēsou* *Christou* the *Nazōraiou*, whom you *estaurōsate*, whom the *Theos* *ēgeiren* *ek* *nekrōn*, in this [one] this [man] *parestēken* *enōpion* you *hygiēs*.", "grammar": { "*Gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd singular - let it be", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - Israel", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*estaurōsate*": "aorist active indicative, 2nd plural - you crucified", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead [ones]", "*parestēken*": "perfect active indicative, 3rd singular - stands/is present", "*enōpion*": "preposition + genitive - before/in the presence of", "*hygiēs*": "nominative, masculine, singular - well/healthy/sound" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/must be", "*onomati*": "name/authority", "*Nazōraiou*": "Nazarene/of Nazareth", "*estaurōsate*": "crucified/put to death on a cross", "*ēgeiren*": "raised/resurrected", "*parestēken*": "stands/is present/has been made to stand", "*hygiēs*": "whole/sound/healthy/healed" } }
• Luke 11:20 : 20 { "verseID": "Luke.11.20", "source": "Εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* by *daktylō* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*daktylō*": "dative, masculine, singular - finger", "*Theou*": "genitive, masculine, singular - God", "*ekballō*": "present indicative, active, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, 3rd singular - arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*daktylō*": "finger/power", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "arrived/reached/came upon", "*basileia*": "kingdom/reign/rule" } }
• Matt 9:8 : 8 { "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }
• Matt 11:2-6 : 2 { "verseID": "Matthew.11.2", "source": "Ὁ δὲ Ἰωάννης ἀκούσας ἐν τῷ δεσμωτηρίῳ τὰ ἔργα τοῦ Χριστοῦ, πέμψας δύο τῶν μαθητῶν αὐτοῦ,", "text": "The *de* *Iōannēs* *akousas* in the *desmōtēriō* the *erga* of the *Christou*, *pempsas* two of the *mathētōn* of him,", "grammar": { "*de*": "postpositive particle - and/but/now", "*Iōannēs*": "nominative, masculine, singular - John", "*akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*desmōtēriō*": "dative, neuter, singular - prison", "*erga*": "accusative, neuter, plural - works/deeds", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*pempsas*": "aorist participle, active, nominative, masculine, singular - having sent", "*mathētōn*": "genitive, masculine, plural - of disciples" }, "variants": { "*de*": "and/but/now/then", "*akousas*": "having heard/listened to/learned of", "*desmōtēriō*": "prison/jail", "*erga*": "works/deeds/actions", "*pempsas*": "having sent/dispatched" } } 3 { "verseID": "Matthew.11.3", "source": "Εἶπεν αὐτῷ, Σὺ εἶ ὁ ἐρχόμενος, ἢ ἕτερον προσδοκῶμεν;", "text": "*Eipen* to him, *Sy* *ei* the *erchomenos*, or *heteron* *prosdokōmen*?", "grammar": { "*Eipen*": "aorist, active, 3rd singular - said", "*Sy*": "nominative, 2nd person, singular pronoun - you", "*ei*": "present, indicative, 2nd singular - are", "*erchomenos*": "present participle, middle, nominative, masculine, singular - coming one", "*heteron*": "accusative, masculine, singular - another/different one", "*prosdokōmen*": "present, subjunctive, active, 1st plural - should we expect/look for" }, "variants": { "*erchomenos*": "coming one/one who is to come", "*heteron*": "another/different/other", "*prosdokōmen*": "should we expect/look for/await" } } 4 { "verseID": "Matthew.11.4", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες ἀπαγγείλατε Ἰωάννῃ ἃ ἀκούετε καὶ βλέπετε:", "text": "And *apokritheis* the *Iēsous* *eipen* to them, *Poreuthentes* *apangeilate* to *Iōannē* what *akouete* and *blepete*:", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, active, 2nd plural - report/tell", "*Iōannē*": "dative, masculine, singular - to John", "*akouete*": "present, active, 2nd plural - you hear", "*blepete*": "present, active, 2nd plural - you see" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*Poreuthentes*": "having gone/departed/journeyed", "*apangeilate*": "report/tell/announce", "*akouete*": "you hear/are hearing", "*blepete*": "you see/are seeing/perceive" } } 5 { "verseID": "Matthew.11.5", "source": "Τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται.", "text": "*Typhloi* *anablepousin*, and *chōloi* *peripatousin*, *leproi* *katharizontai*, and *kōphoi* *akouousin*, *nekroi* *egeirontai*, and *ptōchoi* *euangelizontai*.", "grammar": { "*Typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present, active, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present, active, 3rd plural - walk around", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present, passive, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present, active, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present, passive, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present, passive, 3rd plural - are evangelized/have good news preached" }, "variants": { "*anablepousin*": "see again/receive sight/look up", "*peripatousin*": "walk around/walk about", "*katharizontai*": "are cleansed/purified", "*akouousin*": "hear/listen", "*egeirontai*": "are raised/resurrected", "*euangelizontai*": "are evangelized/have good news preached to them" } } 6 { "verseID": "Matthew.11.6", "source": "Καὶ μακάριός ἐστιν, ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.", "text": "And *makarios* *estin*, whoever *ean* not *skandalisthē* in *emoi*.", "grammar": { "*makarios*": "nominative, masculine, singular - blessed/happy", "*estin*": "present, active, 3rd singular - is", "*ean*": "conditional particle - if", "*skandalisthē*": "aorist, subjunctive, passive, 3rd singular - might be offended/caused to stumble", "*emoi*": "dative, 1st person, singular pronoun - me" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*skandalisthē*": "might be offended/caused to stumble/fall away" } }
• Isa 41:14 : 14 { "verseID": "Isaiah.41.14", "source": "אַל־תִּֽירְאִי֙ תּוֹלַ֣עַת יַֽעֲקֹ֔ב מְתֵ֖י יִשְׂרָאֵ֑ל אֲנִ֤י עֲזַרְתִּיךְ֙ נְאֻם־יְהוָ֔ה וְגֹאֲלֵ֖ךְ קְד֥וֹשׁ יִשְׂרָאֵֽל׃", "text": "*ʾal-tîrəʾî tôlaʿat yaʿăqōḇ mətê yiśrāʾēl ʾănî ʿăzartîḵ nəʾum-YHWH wəḡōʾălēḵ qəḏôš yiśrāʾēl*", "grammar": { "*ʾal-tîrəʾî*": "negative particle + verb, qal imperfect 2nd person feminine singular - do not fear", "*tôlaʿat*": "noun, feminine singular construct - worm of", "*yaʿăqōḇ*": "proper noun - Jacob", "*mətê*": "noun, masculine plural construct - men of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾănî*": "pronoun, 1st person common singular - I", "*ʿăzartîḵ*": "verb, qal perfect 1st person common singular + 2nd person feminine singular suffix - I have helped you", "*nəʾum-YHWH*": "noun, masculine singular construct + proper noun - declaration of YHWH", "*wəḡōʾălēḵ*": "conjunction + verb, qal participle masculine singular + 2nd person feminine singular suffix - and your redeemer", "*qəḏôš*": "adjective, masculine singular construct - Holy One of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ʾal-tîrəʾî*": "do not fear/be not afraid", "*tôlaʿat*": "worm/maggot/small and weak creature", "*mətê*": "men/people/few men", "*ʿăzartîḵ*": "I have helped you/assisted you/supported you", "*nəʾum-YHWH*": "declaration of YHWH/oracle of YHWH/says YHWH", "*wəḡōʾălēḵ*": "and your redeemer/your kinsman-redeemer/your avenger" } }
• Matt 2:23 : 23 { "verseID": "Matthew.2.23", "source": "Καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ: ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν, ὅτι Ναζωραῖος κληθήσεται.", "text": "And *elthōn katōkēsen* into *polin legomenēn Nazaret*: *hopōs plērōthē to rhēthen dia tōn prophētōn*, that *Nazōraios klēthēsetai*.", "grammar": { "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*katōkēsen*": "aorist active indicative, 3rd person singular - he dwelt", "*polin*": "accusative, feminine, singular - city", "*legomenēn*": "present passive participle, accusative, feminine, singular - being called", "*Nazaret*": "accusative, feminine, singular - Nazareth", "*hopōs*": "conjunction - so that", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*to rhēthen*": "aorist passive participle, nominative, neuter, singular - the thing spoken", "*dia*": "preposition + genitive - through", "*tōn prophētōn*": "genitive, masculine, plural - of the prophets", "*hoti*": "conjunction - that", "*Nazōraios*": "nominative, masculine, singular - Nazarene", "*klēthēsetai*": "future passive indicative, 3rd person singular - he will be called" }, "variants": { "*katōkēsen*": "dwelt/settled/lived", "*Nazōraios*": "Nazarene/of Nazareth/branch (possible wordplay in Hebrew)", "*klēthēsetai*": "will be called/named/designated" } }
• Luke 24:18 : 18 { "verseID": "Luke.24.18", "source": "Ἀποκριθεὶς δὲ ὁ εἷς, ᾧ ὄνομα Κλεόπας, εἶπεν πρὸς αὐτόν, Σὺ μόνος παροικεῖς ἐν Ἰερουσαλήμ, καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις;", "text": "*Apokritheis de ho heis*, to whom *onoma Kleopas*, *eipen pros auton*, You *monos paroikeis en Ierousalēm*, and not *egnōs ta genomena en autē en tais hēmerais tautais*?", "grammar": { "*apokritheis*": "aorist, passive, participle, masculine, singular, nominative - answering", "*de*": "postpositive conjunction - but/and", "*ho heis*": "article + numeral, nominative, masculine, singular - the one", "*onoma*": "nominative, neuter, singular - name", "*Kleopas*": "nominative, masculine, singular - Cleopas", "*eipen*": "aorist, active, indicative, 3rd singular - he said", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*monos*": "nominative, masculine, singular - alone/only", "*paroikeis*": "present, active, indicative, 2nd singular - you sojourn/dwell", "*en*": "preposition + dative - in", "*Ierousalēm*": "dative, feminine, singular - Jerusalem", "*egnōs*": "aorist, active, indicative, 2nd singular - you knew/learned", "*ta genomena*": "aorist, middle, participle, accusative, neuter, plural - the things having happened", "*en autē*": "preposition + dative, feminine, singular - in it/her", "*en tais hēmerais tautais*": "preposition + dative, feminine, plural - in these days" }, "variants": { "*apokritheis*": "answering/responding", "*paroikeis*": "you sojourn/visit/dwell as a stranger", "*egnōs*": "you knew/learned/came to know", "*genomena*": "things having happened/occurred/taken place" } }
• John 1:45 : 45 { "verseID": "John.1.45", "source": "Εὑρίσκει Φίλιππος τὸν Ναθαναήλ, καὶ λέγει αὐτῷ, Ὃν ἔγραψεν Μωσῆς ἐν τῷ νόμῳ, καὶ οἱ προφῆται, εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.", "text": "*Heuriskei Philippos ton Nathanaēl*, and *legei autō*, Whom *egrapsen Mōsēs* in the *nomō*, and the *prophētai*, we have *heurēkamen*, *Iēsoun ton huion tou Iōsēph ton apo Nazaret*.", "grammar": { "*Heuriskei*": "present active indicative 3rd person singular of *heuriskō* - finds", "*Philippos*": "nominative masculine singular - Philip", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*egrapsen*": "aorist active indicative 3rd person singular of *graphō* - wrote", "*Mōsēs*": "nominative masculine singular - Moses", "*nomō*": "dative masculine singular - law", "*prophētai*": "nominative masculine plural - prophets", "*heurēkamen*": "perfect active indicative 1st person plural of *heuriskō* - we have found", "*Iēsoun*": "accusative masculine singular - Jesus", "*huion*": "accusative masculine singular - son", "*Iōsēph*": "genitive masculine singular - of Joseph", "*apo*": "preposition with genitive - from", "*Nazaret*": "genitive feminine singular - Nazareth" }, "variants": { "*Heuriskei*": "finds/discovers", "*egrapsen*": "wrote/recorded", "*nomō*": "law/Torah/Pentateuch", "*prophētai*": "prophets (section of Hebrew Scriptures)", "*heurēkamen*": "we have found/discovered (perfect tense indicating lasting significance)", "*huion*": "son/descendant" } }
• Luke 7:20-23 : 20 { "verseID": "Luke.7.20", "source": "Παραγενόμενοι δὲ πρὸς αὐτὸν, οἱ ἄνδρες εἶπον, Ἰωάννης ὁ Βαπτιστὴς ἀπέσταλκεν ἡμᾶς πρός σε, λέγων, Σὺ εἶ ὁ ἐρχόμενος; ἢ ἄλλον προσδοκῶμεν;", "text": "*Paragenomenoi de pros auton, hoi andres eipon, Iōannēs ho Baptistēs apestalken hēmas pros se, legōn, Sy ei ho erchomenos? ē allon prosdokōmen?*", "grammar": { "*Paragenomenoi*": "aorist middle participle, nominative, masculine, plural - having come", "*de*": "postpositive conjunction - and/but", "*pros auton*": "preposition + accusative - to him", "*hoi andres*": "nominative, masculine, plural - the men", "*eipon*": "aorist active indicative, 3rd plural - said", "*Iōannēs*": "nominative, masculine, singular - John", "*ho Baptistēs*": "nominative, masculine, singular - the Baptist", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*hēmas*": "accusative, 1st plural - us", "*pros se*": "preposition + accusative - to you", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Sy*": "personal pronoun, nominative, 2nd singular - you", "*ei*": "present active indicative, 2nd singular - are", "*ho erchomenos*": "article + present middle participle, nominative, masculine, singular - the coming one", "*ē*": "conjunction - or", "*allon*": "accusative, masculine, singular - another", "*prosdokōmen*": "present active subjunctive, 1st plural - should we expect" }, "variants": { "*Paragenomenoi*": "having come/having arrived", "*andres*": "men/adult males", "*Baptistēs*": "Baptist/Baptizer", "*apestalken*": "has sent/has dispatched", "*erchomenos*": "coming one/one who is coming", "*prosdokōmen*": "should we expect/should we look for" } } 21 { "verseID": "Luke.7.21", "source": "Ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων, καὶ πνευμάτων πονηρῶν· καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.", "text": "*En autē de tē hōra etherapeusen pollous apo nosōn kai mastigōn, kai pneumatōn ponērōn; kai typhlois pollois echarisato to blepein*.", "grammar": { "*En autē*": "preposition + dative, feminine, singular - in that [same]", "*de*": "postpositive conjunction - and/but/now", "*tē hōra*": "dative, feminine, singular - hour/time", "*etherapeusen*": "aorist active indicative, 3rd singular - healed", "*pollous*": "accusative, masculine, plural - many", "*apo*": "preposition + genitive - from", "*nosōn*": "genitive, feminine, plural - diseases", "*kai*": "conjunction - and", "*mastigōn*": "genitive, feminine, plural - plagues/afflictions", "*kai*": "conjunction - and", "*pneumatōn*": "genitive, neuter, plural - spirits", "*ponērōn*": "genitive, neuter, plural - evil", "*kai*": "conjunction - and", "*typhlois*": "dative, masculine, plural - to blind [people]", "*pollois*": "dative, masculine, plural - many", "*echarisato*": "aorist middle indicative, 3rd singular - granted/gave freely", "*to blepein*": "article + present active infinitive - the [ability] to see" }, "variants": { "*hōra*": "hour/time/moment", "*etherapeusen*": "healed/cured/treated", "*nosōn*": "diseases/sicknesses/illnesses", "*mastigōn*": "plagues/afflictions/scourges", "*pneumatōn ponērōn*": "evil spirits/malicious spirits", "*echarisato*": "granted/gave freely/bestowed as a favor", "*blepein*": "to see/to perceive" } } 22 { "verseID": "Luke.7.22", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες, ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· ὅτι τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται.", "text": "And *apokritheis* the *Iēsous* *eipen* to-them, *Poreuthentes*, *apangeilate* *Iōannē* what *eidete* and *ēkousate*; that *typhloi* *anablepousin*, *chōloi* *peripatousin*, *leproi* *katharizontai*, *kōphoi* *akouousin*, *nekroi* *egeirontai*, *ptōchoi* *euangelizontai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*Poreuthentes*": "aorist participle, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, 2nd plural - report/tell/announce", "*Iōannē*": "dative, masculine, singular - to John", "*eidete*": "aorist indicative, 2nd plural - you saw", "*ēkousate*": "aorist indicative, 2nd plural - you heard", "*typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present indicative, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present indicative, 3rd plural - walk around/walk", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present passive indicative, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present indicative, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present passive indicative, 3rd plural - are evangelized/receive good news" }, "variants": { "*apokritheis*": "answering/responding/replying", "*anablepousin*": "regain sight/see again/look up", "*peripatousin*": "walk around/walk/go about", "*katharizontai*": "are cleansed/are purified", "*egeirontai*": "are raised up/are awakened", "*euangelizontai*": "receive good news/are evangelized/have the gospel preached to them" } } 23 { "verseID": "Luke.7.23", "source": "Καὶ μακάριός ἐστιν, ὃς ἐὰν μὴ σκανδαλισθῇ ἐν ἐμοί.", "text": "And *makarios* *estin*, who if *mē* *skandalisthē* in *emoi*.", "grammar": { "*makarios*": "nominative, masculine, singular - blessed/happy", "*estin*": "present indicative, 3rd singular - is/exists", "*mē*": "negative particle - not", "*skandalisthē*": "aorist subjunctive passive, 3rd singular - might be caused to stumble", "*emoi*": "dative, 1st singular personal pronoun - in me" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*skandalisthē*": "might be offended/might stumble/might fall away" } }
• John 4:48 : 48 { "verseID": "John.4.48", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν, Ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.", "text": "*Eipen oun* the *Iēsous pros auton*, if not *sēmeia* and *terata idēte*, not not *pisteusēte*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*idēte*": "aorist active subjunctive, 2nd plural - you see/perceive [in conditional clause]", "*pisteusēte*": "aorist active subjunctive, 2nd plural - you believe [with double negative for emphasis]" }, "variants": { "*Eipen*": "said/spoke/told", "*sēmeia*": "signs/miraculous signs/evidence", "*terata*": "wonders/miracles/marvels", "*idēte*": "see/perceive/witness", "*pisteusēte*": "believe/trust/have faith" } }
• John 5:17-20 : 17 { "verseID": "John.5.17", "source": "Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, Ὁ Πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.", "text": "The *de Iēsous apekrinato* to them, The *Patēr* of me until *arti ergazetai*, and I *ergazomai*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*apekrinato*": "aorist middle indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Patēr*": "noun, nominative, masculine, singular - Father", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*heōs*": "preposition - until", "*arti*": "adverb - now/at present", "*ergazetai*": "present middle indicative, 3rd singular of *ergazomai* - works", "*kagō*": "crasis of *kai egō* - and I", "*ergazomai*": "present middle indicative, 1st singular of *ergazomai* - work" }, "variants": { "*apekrinato*": "answered/replied/responded", "*Patēr*": "Father", "*heōs arti*": "until now/still/continuously", "*ergazetai*": "works/is working/labors", "*ergazomai*": "work/am working/labor" } } 18 { "verseID": "John.5.18", "source": "Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ Πατέρα ἴδιον ἔλεγεν τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.", "text": "Because of *touto oun mallon ezētoun* him the *Ioudaioi apokteinai*, because not only *elyen* the *sabbaton*, but also *Patera idion elegen* the *Theon*, *ison heauton poiōn* to the *Theō*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*oun*": "inferential particle - therefore/so", "*mallon*": "adverb, comparative - more/rather", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*ou monon*": "adverbial phrase - not only", "*elyen*": "imperfect active indicative, 3rd singular of *lyō* - was breaking/loosing", "*sabbaton*": "noun, accusative, neuter, singular - sabbath", "*alla kai*": "conjunction phrase - but also", "*Patera*": "noun, accusative, masculine, singular - Father", "*idion*": "adjective, accusative, masculine, singular - his own", "*elegen*": "imperfect active indicative, 3rd singular of *legō* - was calling/saying", "*Theon*": "noun, accusative, masculine, singular - God", "*ison*": "adjective, accusative, masculine, singular - equal", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*poiōn*": "present active participle, nominative, masculine, singular - making", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*mallon ezētoun*": "were seeking more/were more determined", "*elyen*": "was breaking/was violating/was loosing", "*Patera idion*": "his own Father/Father in a unique sense", "*ison heauton poiōn*": "making himself equal/claiming equality" } } 19 { "verseID": "John.5.19", "source": "Ἀπεκρίνατο οὖν ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Οὐ δύναται ὁ Υἱὸς ποιεῖν ἀφʼ ἑαυτοῦ οὐδέν, ἐὰν μή τι βλέπῃ τὸν Πατέρα ποιοῦντα: ἃ γὰρ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ Υἱὸς ὁμοίως ποιεῖ.", "text": "*Apekrinato oun* the *Iēsous* and *eipen* to them, *Amēn*, *amēn*, I *legō* to you, Not *dynatai* the *Huios poiein* from *heautou ouden*, if not anything *blepē* the *Patera poiounta*: whatever for that one *poiē*, these things also the *Huios homoiōs poiei*.", "grammar": { "*Apekrinato*": "aorist middle indicative, 3rd singular of *apokrinomai* - answered", "*oun*": "inferential particle - therefore/so", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*Ou dynatai*": "present middle indicative, 3rd singular of *dynamai* - is not able", "*Huios*": "noun, nominative, masculine, singular - Son", "*poiein*": "present active infinitive of *poieō* - to do", "*aph' heautou*": "prepositional phrase - from himself", "*ouden*": "adjective, accusative, neuter, singular - nothing", "*ean mē*": "conditional phrase - unless/if not", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*blepē*": "present active subjunctive, 3rd singular of *blepō* - he may see", "*Patera*": "noun, accusative, masculine, singular - Father", "*poiounta*": "present active participle, accusative, masculine, singular - doing", "*ha*": "relative pronoun, accusative, neuter, plural - whatever things", "*gar*": "postpositive conjunction - for", "*an*": "modal particle with subjunctive - would/may", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*poiē*": "present active subjunctive, 3rd singular of *poieō* - may do", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*homoiōs*": "adverb - likewise/in the same way", "*poiei*": "present active indicative, 3rd singular of *poieō* - does" }, "variants": { "*Amēn, amēn*": "truly, truly/most assuredly", "*dynatai*": "is able/can/has power", "*aph' heautou*": "from himself/of his own accord", "*blepē*": "may see/observes/perceives", "*poiounta*": "doing/performing/acting", "*homoiōs*": "likewise/in the same way/similarly" } } 20 { "verseID": "John.5.20", "source": "Ὁ γὰρ Πατὴρ φιλεῖ τὸν Υἱόν, καὶ πάντα δείκνυσιν αὐτῷ ἃ αὐτὸς ποιεῖ: καὶ μείζονα τούτων δείξει αὐτῷ ἔργα, ἵνα ὑμεῖς θαυμάζητε.", "text": "The for *Patēr philei* the *Huion*, and all things *deiknusin* to him which himself *poiei*: and *meizona* than these *deixei* to him *erga*, so that you *thaumazēte*.", "grammar": { "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*philei*": "present active indicative, 3rd singular of *phileō* - loves/has affection for", "*Huion*": "noun, accusative, masculine, singular - Son", "*panta*": "adjective, accusative, neuter, plural - all things", "*deiknusin*": "present active indicative, 3rd singular of *deiknymi* - shows", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*poiei*": "present active indicative, 3rd singular of *poieō* - does", "*meizona*": "adjective, accusative, neuter, plural, comparative - greater", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - than these", "*deixei*": "future active indicative, 3rd singular of *deiknymi* - will show", "*erga*": "noun, accusative, neuter, plural - works/deeds", "*hina*": "conjunction - so that/in order that", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*thaumazēte*": "present active subjunctive, 2nd plural of *thaumazō* - may marvel/wonder" }, "variants": { "*philei*": "loves/has affection for/cherishes", "*deiknusin*": "shows/demonstrates/reveals", "*meizona*": "greater/more significant/more impressive", "*erga*": "works/deeds/actions", "*thaumazēte*": "may marvel/wonder/be amazed" } }
• John 5:36 : 36 { "verseID": "John.5.36", "source": "Ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου: τὰ γὰρ ἔργα ἃ ἔδωκέν μοι ὁ Πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ, ὅτι ὁ Πατήρ με ἀπέσταλκεν.", "text": "I *de echō* the *martyrian meizō* of the *Iōannou*: the for *erga* which *edōken* to me the *Patēr* so that *teleiōsō* them, these the *erga* which I *poiō*, *martyrei peri emou*, that the *Patēr* me *apestalken*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*de*": "postpositive particle - but/and", "*echō*": "present active indicative, 1st singular of *echō* - have", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*meizō*": "adjective, accusative, feminine, singular, comparative - greater", "*Iōannou*": "noun, genitive, masculine, singular - of John", "*erga*": "noun, nominative, neuter, plural - works/deeds", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*moi*": "personal pronoun, dative, 1st singular - to me", "*Patēr*": "noun, nominative, masculine, singular - Father", "*hina*": "conjunction - so that/in order that", "*teleiōsō*": "aorist active subjunctive, 1st singular of *teleioō* - I might complete", "*auta*": "personal pronoun, accusative, neuter, plural - them", "*poiō*": "present active indicative, 1st singular of *poieō* - I do", "*martyrei*": "present active indicative, 3rd singular of *martyreō* - bears witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*apestalken*": "perfect active indicative, 3rd singular of *apostellō* - has sent" }, "variants": { "*martyrian meizō*": "greater testimony/witness greater", "*erga*": "works/deeds/actions", "*teleiōsō*": "might complete/might finish/might accomplish", "*martyrei*": "bears witness/testifies/attests", "*apestalken*": "has sent/has commissioned" } }
• John 6:14 : 14 { "verseID": "John.6.14", "source": "Οἱ οὖν ἄνθρωποι, ἰδόντες ὃ ἐποίησεν σημεῖον ὁ Ἰησοῦς, ἔλεγον, ὅτι Οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.", "text": "The *oun anthrōpoi*, *idontes* which *epoiēsen sēmeion* the *Iēsous*, *elegon*, that This *estin alēthōs* the *prophētēs* who is *erchomenos* into the *kosmon*.", "grammar": { "*hoi*": "definite article, nominative, masculine, plural - the", "*oun*": "conjunction - therefore/then", "*anthrōpoi*": "nominative, masculine, plural - people/men", "*idontes*": "aorist participle, nominative, masculine, plural, active - having seen", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*epoiēsen*": "aorist, 3rd singular, active - did/performed", "*sēmeion*": "accusative, neuter, singular - sign", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegon*": "imperfect, 3rd plural, active - were saying", "*hoti*": "conjunction - that", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*alēthōs*": "adverb - truly", "*prophētēs*": "nominative, masculine, singular - prophet", "*erchomenos*": "present participle, nominative, masculine, singular, middle/passive - coming", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world" }, "variants": { "*oun*": "therefore/then/so", "*anthrōpoi*": "people/men", "*idontes*": "having seen/having observed", "*epoiēsen*": "performed/did/made", "*sēmeion*": "sign/miracle", "*elegon*": "were saying/were declaring", "*alēthōs*": "truly/actually/indeed", "*prophētēs*": "prophet/the Prophet (possibly reference to Deut 18:15)", "*erchomenos*": "coming/who comes", "*kosmon*": "world/universe/order" } }
• John 6:27 : 27 { "verseID": "John.6.27", "source": "Ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ Υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ Πατὴρ ἐσφράγισεν ὁ Θεός.", "text": "*Ergazesthe* not for the *brōsin* the *apollymenēn*, but for the *brōsin* the *menousan* into *zōēn* *aiōnion*, which the *Hyios* of the *anthrōpou* to you *dōsei*: this one *gar* the *Patēr* *esphragisen* the *Theos*.", "grammar": { "*Ergazesthe*": "present, imperative, middle, 2nd plural - work/labor", "*brōsin*": "accusative, feminine, singular - food", "*apollymenēn*": "present, participle, middle, accusative, feminine, singular - perishing", "*menousan*": "present, participle, active, accusative, feminine, singular - remaining/enduring", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*Hyios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/mankind", "*dōsei*": "future, indicative, active, 3rd singular - will give", "*gar*": "postpositive particle - for/because", "*Patēr*": "nominative, masculine, singular - Father", "*esphragisen*": "aorist, indicative, active, 3rd singular - sealed/certified", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Ergazesthe*": "work/labor/strive", "*brōsin*": "food/nourishment/meat", "*apollymenēn*": "perishing/decaying/being destroyed", "*menousan*": "remaining/enduring/lasting", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*Hyios*": "Son", "*anthrōpou*": "man/mankind/humanity", "*Patēr*": "Father", "*esphragisen*": "sealed/certified/authorized", "*Theos*": "God/deity" } }
• John 7:31 : 31 { "verseID": "John.7.31", "source": "Πολλοὶ δὲ ἐκ τοῦ ὄχλου ἐπίστευσαν εἰς αὐτόν, καὶ ἔλεγον, ὅτι Ὁ Χριστὸς Ὅταν ἔλθῃ, μήτι πλείονα σημεῖα τούτων ποιήσει ὧν οὗτος ἐποίησεν;", "text": "*Polloi de* from the *ochlou episteusan eis* him, and *elegon*, *hoti* The *Christos* When he *elthē*, *mēti pleiona sēmeia toutōn poiēsei hōn houtos epoiēsen*?", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and/now", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*episteusan*": "aorist, indicative, active, 3rd plural - believed/trusted", "*eis*": "preposition + accusative - into/in/to", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*hoti*": "conjunction introducing direct discourse", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah", "*elthē*": "aorist, subjunctive, active, 3rd singular - comes/may come", "*mēti*": "interrogative particle expecting negative answer - surely not", "*pleiona*": "accusative, neuter, plural, comparative - more numerous", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*toutōn*": "genitive, neuter, plural, demonstrative pronoun - these/than these", "*poiēsei*": "future, indicative, active, 3rd singular - will do/perform", "*hōn*": "genitive, neuter, plural, relative pronoun - which/that", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this man", "*epoiēsen*": "aorist, indicative, active, 3rd singular - did/performed" }, "variants": { "*Polloi*": "many/numerous", "*de*": "but/and/now/yet", "*ochlou*": "crowd/multitude/throng", "*episteusan*": "believed/put faith in/trusted", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Anointed One/Messiah/Christ", "*elthē*": "comes/arrives/appears", "*mēti*": "surely not/can it be that/not possible that", "*pleiona*": "more/greater number of", "*sēmeia*": "signs/miracles/wonders", "*poiēsei*": "will do/will perform/will make", "*epoiēsen*": "did/performed/made" } }
• John 9:33 : 33 { "verseID": "John.9.33", "source": "Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.", "text": "If not *ēn* this-one from *Theou*, not he-*ēdynato poiein ouden*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd singular - was", "*Theou*": "genitive masculine singular - of God", "*ēdynato*": "imperfect middle/passive indicative, 3rd singular - was able", "*poiein*": "present active infinitive - to do", "*ouden*": "accusative neuter singular - nothing" }, "variants": { "*ēn*": "was/existed", "*Theou*": "of God/Deity", "*ēdynato*": "was able/could/had power", "*poiein*": "to do/make/perform", "*ouden*": "nothing/not one thing" } }
• John 10:37 : 37 { "verseID": "John.10.37", "source": "Εἰ οὐ ποιῶ τὰ ἔργα τοῦ Πατρός μου, μὴ πιστεύετέ μοι.", "text": "If not *poiō* the *erga* of the *Patros* of me, not *pisteuete* me.", "grammar": { "*poiō*": "present active indicative, 1st person singular - I do/perform", "*erga*": "accusative, neuter, plural - works/deeds", "*Patros*": "genitive, masculine, singular - of Father", "*pisteuete*": "present active imperative, 2nd person plural - believe" }, "variants": { "*poiō*": "do/perform/make", "*erga*": "works/deeds/actions", "*Patros*": "Father", "*pisteuete*": "believe/trust/have faith in" } }
• John 11:40-42 : 40 { "verseID": "John.11.40", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Οὐκ εἶπόν σοι, ὅτι, ἐὰν πιστεύσῃς, ὄψει τὴν δόξαν τοῦ Θεοῦ;", "text": "*Legei* to her the *Iēsous*, Not *eipon* to you, that, if you *pisteusēs*, you will *opsei* the *doxan* of the *Theou*?", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipon*": "aorist active indicative, 1st singular - said", "*pisteusēs*": "aorist active subjunctive, 2nd singular - believe", "*opsei*": "future middle indicative, 2nd singular - will see", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legei*": "says/speaks/tells", "*eipon*": "said/told", "*pisteusēs*": "believe/trust/have faith", "*opsei*": "will see/will behold", "*doxan*": "glory/splendor/honor", "*Theou*": "God/deity" } } 41 { "verseID": "John.11.41", "source": "Ἦραν οὖν τὸν λίθον οὗ ἦν ὁ τεθνηκὼς κειμένος. Ὁ δὲ Ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω, καὶ εἶπεν, Πάτερ, εὐχαριστῶ σοι ὅτι ἤκουσάς μου.", "text": "They *ēran* therefore the *lithon* where *ēn* the *tethnēkōs* *keimenos*. The *de* *Iēsous* *ēren* the *ophthalmous* upward, and *eipen*, *Pater*, *eucharistō* to you that you *ēkousas* me.", "grammar": { "*ēran*": "aorist active indicative, 3rd plural - took away/removed", "*lithon*": "accusative, masculine, singular - stone", "*ēn*": "imperfect active indicative, 3rd singular - was", "*tethnēkōs*": "perfect active participle, nominative, masculine, singular - having died", "*keimenos*": "present middle/passive participle, nominative, masculine, singular - lying", "*de*": "conjunction - and/but", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ēren*": "aorist active indicative, 3rd singular - lifted up", "*ophthalmous*": "accusative, masculine, plural - eyes", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative, masculine, singular - Father", "*eucharistō*": "present active indicative, 1st singular - I give thanks", "*ēkousas*": "aorist active indicative, 2nd singular - heard" }, "variants": { "*ēran*": "took away/removed/lifted", "*lithon*": "stone", "*tethnēkōs*": "dead person/one who had died", "*keimenos*": "lying/placed/set", "*de*": "and/but/now", "*ēren*": "lifted up/raised", "*ophthalmous*": "eyes", "*eipen*": "said/spoke", "*Pater*": "Father", "*eucharistō*": "I give thanks/I thank", "*ēkousas*": "heard/listened to" } } 42 { "verseID": "John.11.42", "source": "Ἐγὼ δὲ ᾔδειν ὅτι πάντοτέ μου ἀκούεις: ἀλλὰ διὰ τὸν ὄχλον τὸν περιεστῶτα εἶπον, ἵνα πιστεύσωσιν ὅτι σύ με ἀπέστειλας.", "text": "*Egō* *de* *ēdein* that *pantote* me you *akoueis*: *alla* because of the *ochlon* the *periestōta* I *eipon*, that they may *pisteusōsin* that you me *apesteilas*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*de*": "conjunction - and/but", "*ēdein*": "pluperfect active indicative, 1st singular - knew", "*pantote*": "adverb - always", "*akoueis*": "present active indicative, 2nd singular - hear", "*alla*": "conjunction - but", "*ochlon*": "accusative, masculine, singular - crowd", "*periestōta*": "perfect active participle, accusative, masculine, singular - standing around", "*eipon*": "aorist active indicative, 1st singular - said", "*pisteusōsin*": "aorist active subjunctive, 3rd plural - might believe", "*apesteilas*": "aorist active indicative, 2nd singular - sent" }, "variants": { "*ēdein*": "knew/was aware", "*pantote*": "always/at all times", "*akoueis*": "hear/listen to", "*alla*": "but/yet/however", "*ochlon*": "crowd/multitude", "*periestōta*": "standing around/surrounding", "*eipon*": "said/spoke", "*pisteusōsin*": "might believe/may believe", "*apesteilas*": "sent/dispatched" } }
• John 11:47 : 47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } }
• John 12:17 : 17 { "verseID": "John.12.17", "source": "Ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετʼ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου, καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν.", "text": "*Emartyrei* *oun* the *ochlos* the one *ōn* with him when the *Lazaron* he *ephōnēsen* from the *mnēmeiou*, and *ēgeiren* him from *nekrōn*.", "grammar": { "*Emartyrei*": "imperfect active indicative, 3rd singular - was bearing witness", "*oun*": "inferential particle - therefore/then", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Lazaron*": "accusative, masculine, singular - Lazarus", "*ephōnēsen*": "aorist active indicative, 3rd singular - called", "*mnēmeiou*": "genitive, neuter, singular - tomb", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*nekrōn*": "genitive, masculine, plural - dead (ones)" }, "variants": { "*Emartyrei*": "was testifying/bearing witness/giving evidence", "*ochlos*": "crowd/multitude/throng", "*ōn*": "being/existing", "*ephōnēsen*": "called/summoned/cried out to", "*mnēmeiou*": "tomb/grave/memorial", "*ēgeiren*": "raised/lifted up/awakened" } }
• Acts 5:35 : 35 { "verseID": "Acts.5.35", "source": "Εἶπέν τε πρὸς αὐτούς, Ἄνδρες Ἰσραηλῖται, προσέχετε ἑαυτοῖς ἐπὶ τοῖς ἀνθρώποις τούτοις τί μέλλετε πράσσειν.", "text": "*Eipen* *te* *pros* them, *Andres* *Israēlitai*, *prosechete* *heautois* *epi* the *anthrōpois* these what you *mellete* *prassein*.", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*te*": "conjunction - and/both", "*pros*": "preposition + accusative - to/toward", "*Andres*": "vocative, masculine, plural - men", "*Israēlitai*": "vocative, masculine, plural - Israelites", "*prosechete*": "present, active, imperative, 2nd plural - take heed/be careful", "*heautois*": "dative, masculine, plural, reflexive pronoun - yourselves", "*epi*": "preposition + dative - concerning/regarding", "*anthrōpois*": "dative, masculine, plural - men", "*mellete*": "present, active, indicative, 2nd plural - you are about to", "*prassein*": "present, active, infinitive - to do/practice" }, "variants": { "*Andres*": "men/gentlemen", "*Israēlitai*": "Israelites/men of Israel", "*prosechete*": "take heed/be careful/pay attention", "*mellete*": "are about to/intend to/plan to", "*prassein*": "to do/to practice/to carry out" } }
• Acts 6:14 : 14 { "verseID": "Acts.6.14", "source": "Ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος, ὅτι Ἰησοῦς ὁ Ναζωραῖος οὗτος καταλύσει τὸν τόπον τοῦτον, καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν Μωϋσῆς.", "text": "*Akēkoamen* *gar* of him *legontos*, that *Iēsous* the *Nazōraios* this *katalysei* the *topon* this, and *allaxei* the *ethē* which *paredōken* to us *Mōysēs*.", "grammar": { "*Akēkoamen*": "perfect, active, indicative, 1st person, plural - we have heard", "*gar*": "conjunction, explanatory - for/because", "*legontos*": "present, active, participle, genitive, masculine, singular - saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Nazōraios*": "nominative, masculine, singular, adjective - Nazarene", "*katalysei*": "future, active, indicative, 3rd person, singular - will destroy/overthrow", "*topon*": "accusative, masculine, singular - place", "*allaxei*": "future, active, indicative, 3rd person, singular - will change/alter", "*ethē*": "accusative, neuter, plural - customs/practices", "*paredōken*": "aorist, active, indicative, 3rd person, singular - delivered/handed down", "*Mōysēs*": "nominative, masculine, singular - Moses" }, "variants": { "*Akēkoamen*": "we have heard/we heard", "*legontos*": "saying/declaring/stating", "*Nazōraios*": "Nazarene/from Nazareth", "*katalysei*": "will destroy/overthrow/demolish", "*topon*": "place/location/temple", "*allaxei*": "will change/alter/transform", "*ethē*": "customs/practices/traditions", "*paredōken*": "delivered/handed down/entrusted" } }
• Acts 10:37-38 : 37 { "verseID": "Acts.10.37", "source": "Ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα, καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·", "text": "You *oidate*, the *genomenon* *rhēma*, throughout *holēs* of the *Ioudaias*, *arxamenon* from the *Galilaias*, after the *baptisma* which *ekēryxen* *Iōannēs*;", "grammar": { "*oidate*": "perfect active indicative, 2nd plural - you know", "*genomenon*": "aorist middle participle, accusative, neuter, singular - having happened/occurred", "*rhēma*": "accusative, neuter, singular - word/saying/event", "*holēs*": "genitive, feminine, singular - whole/entire", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*arxamenon*": "aorist middle participle, accusative, neuter, singular - having begun", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*baptisma*": "accusative, neuter, singular - baptism", "*ekēryxen*": "aorist active indicative, 3rd singular - he proclaimed/preached", "*Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*oidate*": "you know/are aware of/understand", "*genomenon*": "having happened/occurred/taken place", "*rhēma*": "word/saying/event/matter", "*ekēryxen*": "proclaimed/preached/announced" } } 38 { "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } }
• Acts 13:16 : 16 { "verseID": "Acts.13.16", "source": "Ἀναστὰς δὲ Παῦλος, καὶ κατασείσας τῇ χειρὶ εἶπεν, Ἄνδρες Ἰσραηλῖται, καὶ οἱ φοβούμενοι τὸν Θεόν, ἀκούσατε.", "text": "*Anastas* *de* *Paulos*, and *kataseisas* with the *cheiri* *eipen*, *Andres* *Israēlitai*, and those *phoboumenoi* the *Theon*, *akousate*.", "grammar": { "*Anastas*": "aorist active participle, nominative, masculine, singular - having stood up", "*de*": "postpositive particle - but/and/now", "*Paulos*": "nominative, masculine, singular - Paul", "*kataseisas*": "aorist active participle, nominative, masculine, singular - having motioned", "*cheiri*": "dative, feminine, singular - with hand", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Andres*": "vocative, masculine, plural - men", "*Israēlitai*": "vocative, masculine, plural - Israelites", "*phoboumenoi*": "present middle/passive participle, nominative, masculine, plural - fearing/revering", "*Theon*": "accusative, masculine, singular - God", "*akousate*": "aorist active imperative, 2nd person plural - hear" }, "variants": { "*Anastas*": "having stood up/risen", "*kataseisas*": "having motioned/gestured/beckoned", "*cheiri*": "hand", "*eipen*": "said/spoke", "*Andres*": "men/gentlemen", "*Israēlitai*": "Israelites/people of Israel", "*phoboumenoi*": "fearing/revering/worshipping", "*Theon*": "God/deity", "*akousate*": "hear/listen" } }
• Acts 14:27 : 27 { "verseID": "Acts.14.27", "source": "Παραγενόμενοι δὲ, καὶ συναγαγόντες τὴν ἐκκλησίαν, ἀνήγγειλαν ὅσα ἐποίησεν ὁ Θεὸς μετʼ αὐτῶν, καὶ ὅτι ἤνοιξεν τοῖς Ἔθνεσιν θύραν πίστεως.", "text": "Having *paragenomenoi* *de*, and having *synagagontes* the *ekklēsian*, they *anēngeilan* how much *epoiēsen* the *Theos* with them, and that he *ēnoixen* to the *Ethnesin* a *thyran* of *pisteōs*.", "grammar": { "*paragenomenoi*": "aorist middle participle, nominative masculine plural - having arrived", "*de*": "postpositive particle - and/but", "*synagagontes*": "aorist active participle, nominative masculine plural - having gathered together", "*ekklēsian*": "accusative feminine singular - church/assembly", "*anēngeilan*": "aorist active indicative, 3rd person plural - reported/announced", "*hosa*": "relative pronoun, accusative neuter plural - how much/all that", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/had done", "*Theos*": "nominative masculine singular - God", "*met'*": "preposition with genitive - with", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*thyran*": "accusative feminine singular - door", "*pisteōs*": "genitive feminine singular - of faith" }, "variants": { "*paragenomenoi*": "having arrived/having come", "*synagagontes tēn ekklēsian*": "having gathered the church/having assembled the church", "*anēngeilan*": "reported/announced/declared", "*hosa epoiēsen ho Theos met' autōn*": "all that God had done with them", "*ēnoixen tois Ethnesin thyran pisteōs*": "opened to the Gentiles a door of faith/had opened a door of faith for the Gentiles" } }
• Acts 21:28 : 28 { "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } }
• Acts 22:8 : 8 { "verseID": "Acts.22.8", "source": "Ἐγὼ δὲ ἀπεκρίθην, Τίς εἶ, Κύριε; Εἶπέν τε πρός με, Ἐγώ εἰμι Ἰησοῦς ὁ Ναζωραῖος, ὃν σὺ διώκεις.", "text": "*Egō de apekrithēn*, Who *ei*, *Kyrie*? *Eipen te pros* me, *Egō eimi Iēsous ho Nazōraios*, whom you *diōkeis*.", "grammar": { "*Egō*": "personal pronoun, nominative - I", "*de*": "postpositive conjunction - but/and", "*apekrithēn*": "aorist passive indicative, 1st person singular - I answered", "*ei*": "present active indicative, 2nd person singular - you are", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*te*": "particle - and/both (connective)", "*pros*": "preposition + accusative - to/toward", "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ho Nazōraios*": "nominative, masculine, singular - the Nazarene", "*diōkeis*": "present active indicative, 2nd person singular - you are persecuting" }, "variants": { "*apekrithēn*": "answered/responded/replied", "*Kyrie*": "Lord/Sir/Master", "*Nazōraios*": "Nazarene/of Nazareth/Nazarite", "*diōkeis*": "persecute/pursue/harass" } }
• Acts 24:5 : 5 { "verseID": "Acts.24.5", "source": "Εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμόν, καὶ κινοῦντα στάσιν πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως:", "text": "*Heurontes* *gar* the *andra* this *loimon*, and *kinounta* *stasin* to all the *Ioudaiois* those throughout the *oikoumenēn*, *prōtostatēn* *te* of the of *Nazōraiōn* *haireseōs*:", "grammar": { "*Heurontes*": "aorist active participle, nominative, masculine, plural - having found", "*gar*": "conjunction - for", "*andra*": "accusative, masculine, singular - man", "*loimon*": "accusative, masculine, singular - pest/plague", "*kinounta*": "present active participle, accusative, masculine, singular - stirring up/causing", "*stasin*": "accusative, feminine, singular - dissension/riot", "*Ioudaiois*": "dative, masculine, plural - Jews", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*prōtostatēn*": "accusative, masculine, singular - ringleader/chief", "*te*": "conjunction - and/both", "*Nazōraiōn*": "genitive, masculine, plural - Nazarenes", "*haireseōs*": "genitive, feminine, singular - sect/faction" }, "variants": { "*loimon*": "pest/plague/troublemaker", "*kinounta*": "stirring up/causing/inciting", "*stasin*": "dissension/riot/uprising", "*oikoumenēn*": "inhabited world/empire", "*prōtostatēn*": "ringleader/chief/first one standing", "*haireseōs*": "sect/faction/party" } }
• Acts 26:9 : 9 { "verseID": "Acts.26.9", "source": "Ἐγὼ μὲν οὖν ἔδοξα ἐμαυτῷ, πρὸς τὸ ὄνομα Ἰησοῦ τοῦ Ναζωραίου δεῖν πολλὰ ἐναντία πρᾶξαι.", "text": "I *men* *oun* *edoxa* to *emautō*, against the *onoma* of *Iēsou* the *Nazōraiou* *dein* many *enantia* to *praxai*.", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*edoxa*": "aorist active, 1st singular - I thought/supposed", "*emautō*": "dative, reflexive pronoun - myself", "*onoma*": "accusative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*dein*": "present active infinitive - to be necessary", "*enantia*": "accusative, neuter, plural - contrary/hostile things", "*praxai*": "aorist active infinitive - to do/practice" }, "variants": { "*men oun*": "indeed therefore/verily then", "*edoxa*": "I thought/supposed/considered", "*onoma*": "name/reputation", "*Nazōraiou*": "Nazarene/of Nazareth", "*dein*": "to be necessary/ought", "*enantia*": "contrary/hostile/opposed things", "*praxai*": "to do/practice/perform" } }
• Acts 26:26 : 26 { "verseID": "Acts.26.26", "source": "Ἐπίσταται γὰρ περὶ τούτων ὁ βασιλεύς, πρὸς ὃν καὶ παρρησιαζόμενος λαλῶ: λανθάνειν γὰρ αὐτόν τι τούτων οὐ πείθομαι οὐδέν· οὐ γάρ ἐν γωνίᾳ πεπραγμένον τοῦτο.", "text": "*Epistatai* *gar* concerning *peri* these things *toutōn* the *basileus*, to *pros* whom also with *parrēsiazomenos* I *lalō*: to *lanthanein* *gar* him any of these things *toutōn* not I am *peithomai* nothing *ouden*; not *gar* in *gōnia* having been *pepragmenon* this.", "grammar": { "*Epistatai*": "present middle, 3rd singular - he knows", "*gar*": "conjunction - for/because", "*peri*": "preposition + genitive - concerning/about", "*toutōn*": "genitive, neuter, plural - these things", "*basileus*": "nominative, masculine, singular - king", "*pros*": "preposition + accusative - to/toward", "*parrēsiazomenos*": "present middle participle, nominative, masculine, singular - speaking freely/boldly", "*lalō*": "present active, 1st singular - I speak", "*lanthanein*": "present active infinitive - to escape notice", "*toutōn*": "genitive, neuter, plural - these things", "*peithomai*": "present passive, 1st singular - I am persuaded", "*ouden*": "accusative, neuter, singular - nothing", "*gōnia*": "dative, feminine, singular - corner", "*pepragmenon*": "perfect passive participle, nominative, neuter, singular - having been done" }, "variants": { "*Epistatai*": "he knows/understands/is aware", "*peri*": "concerning/about/regarding", "*basileus*": "king/monarch", "*pros*": "to/toward/before", "*parrēsiazomenos*": "speaking freely/boldly/confidently", "*lalō*": "I speak/I talk", "*lanthanein*": "to escape notice/to be hidden from/to be unaware", "*peithomai*": "I am persuaded/convinced/believe", "*ouden*": "nothing/not one thing", "*gōnia*": "corner/angle/obscure place", "*pepragmenon*": "having been done/performed/accomplished" } }
• 2 Cor 12:12 : 12 { "verseID": "2 Corinthians.12.12", "source": "Τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, ἐν σημείοις, καὶ τέρασιν, καὶ δυνάμεσιν.", "text": "The *men sēmeia* of the *apostolou kateirgasthē* among you in all *hypomonē*, in *sēmeiois*, and *terasin*, and *dynamesin*.", "grammar": { "*men*": "particle - indeed/truly/on the one hand", "*sēmeia*": "nominative, neuter, plural - signs", "*apostolou*": "genitive, masculine, singular - of apostle", "*kateirgasthē*": "aorist indicative, passive, 3rd singular - were worked/performed", "*hypomonē*": "dative, feminine, singular - patience/endurance", "*sēmeiois*": "dative, neuter, plural - signs", "*terasin*": "dative, neuter, plural - wonders/marvels", "*dynamesin*": "dative, feminine, plural - miracles/powers/mighty works" }, "variants": { "*sēmeia*": "signs/marks/tokens", "*apostolou*": "apostle/sent one/messenger", "*kateirgasthē*": "were worked/were performed/were accomplished", "*hypomonē*": "patience/endurance/steadfastness", "*terasin*": "wonders/marvels/portents", "*dynamesin*": "miracles/powers/mighty works/mighty deeds" } }
• John 15:24 : 24 { "verseID": "John.15.24", "source": "Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν Πατέρα μου.", "text": "*Ei ta erga mē epoiēsa en autois ha oudeis allos pepoiēken*, *hamartian ouk eichon*: *nun de kai heōrakasin kai memisēkasin kai eme kai ton Patera mou*.", "grammar": { "*Ei*": "conditional particle - if", "*ta erga*": "accusative, neuter, plural - the works", "*mē*": "negative particle - not", "*epoiēsa*": "aorist indicative, active, first person singular - I had done", "*en autois*": "preposition + dative - among them", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*oudeis allos*": "nominative, masculine, singular - no one else", "*pepoiēken*": "perfect indicative, active, third person singular - has done", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*kai... kai*": "coordinating conjunctions - both... and", "*heōrakasin*": "perfect indicative, active, third person plural - they have seen", "*memisēkasin*": "perfect indicative, active, third person plural - they have hated", "*eme*": "accusative, singular, first person pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me" }, "variants": { "*erga*": "works/deeds/acts", "*epoiēsa*": "had done/had performed/had accomplished", "*pepoiēken*": "has done/has performed/has accomplished", "*eichon*": "would have had/would have possessed", "*heōrakasin*": "have seen/have observed/have witnessed", "*memisēkasin*": "have hated/have detested/have rejected" } }
• John 19:19 : 19 { "verseID": "John.19.19", "source": "Ἔγραψεν δὲ καὶ τίτλον ὁ Πιλάτος, καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ. Ἦν δὲ γεγραμμένον, Ἰησοῦς ὁ Ναζωραῖος ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "*Egrapsen de kai titlon* the *Pilatos*, and *ethēken epi tou staurou*. *Ēn de gegrammenon*, *Iēsous ho Nazōraios ho Basileus tōn Ioudaiōn*.", "grammar": { "*Egrapsen*": "aorist active, 3rd singular - he wrote", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*titlon*": "accusative, masculine, singular - title/inscription", "*Pilatos*": "nominative, masculine, singular - Pilate", "*ethēken*": "aorist active, 3rd singular - he put/placed", "*epi*": "preposition with genitive - on/upon", "*tou staurou*": "genitive, masculine, singular - of the cross", "*Ēn*": "imperfect active, 3rd singular - it was", "*de*": "particle, contrastive - and/but", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ho Nazōraios*": "nominative, masculine, singular - the Nazarene", "*ho Basileus*": "nominative, masculine, singular - the King", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans" }, "variants": { "*Egrapsen*": "wrote/inscribed", "*titlon*": "title/inscription/notice", "*ethēken*": "put/placed/set", "*gegrammenon*": "written/inscribed", "*ho Nazōraios*": "the Nazarene/of Nazareth", "*Basileus*": "King/ruler" } }
• Acts 3:12 : 12 { "verseID": "Acts.3.12", "source": "¶Ἰδὼν δὲ Πέτρος, ἀπεκρίνατο πρὸς τὸν λαόν, Ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ; ἢ ἡμῖν τί ἀτενίζετε, ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;", "text": "¶*Idōn* *de* *Petros*, *apekrinato* *pros* the *laon*, *Andres* *Israēlitai*, why do you *thaumazete* at this? or at us why do you *atenizete*, as by own *dynamei* or *eusebeia* having *pepoiēkosin* of the *peripatein* him?", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "postpositive particle - and/but", "*Petros*": "nominative masculine singular - Peter", "*apekrinato*": "aorist middle indicative, 3rd person singular - answered", "*pros*": "preposition with accusative - to", "*laon*": "accusative masculine singular - people", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*thaumazete*": "present active indicative, 2nd person plural - you marvel/wonder", "*atenizete*": "present active indicative, 2nd person plural - you gaze intently", "*dynamei*": "dative feminine singular - power", "*eusebeia*": "dative feminine singular - godliness/piety", "*pepoiēkosin*": "perfect active participle, dative masculine plural - having made/done", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*apekrinato*": "answered/responded/replied", "*thaumazete*": "marvel/wonder/are amazed", "*atenizete*": "gaze intently/stare at/look fixedly", "*dynamei*": "power/strength/ability", "*eusebeia*": "godliness/piety/devotion" } }