Verse 3

{ "verseID": "Acts.22.3", "source": "Ἐγώ μὲν εἰμι ἀνὴρ Ἰουδαῖος, γεγεννημένος ἐν Ταρσῷ, τῆς Κιλικίας, ἀνατεθραμμένος δὲ ἐν τῇ πόλει ταύτῃ παρὰ τοὺς πόδας Γαμαλιήλ, πεπαιδευμένος κατὰ ἀκρίβειαν τοῦ πατρῴου νόμου, ζηλωτὴς ὑπάρχων τοῦ Θεοῦ, καθὼς πάντες ὑμεῖς ἐστε σήμερον.", "text": "*Egō men eimi anēr Ioudaios*, *gegennēmenos* in *Tarsō*, of *Kilikias*, *anatetrammenos* *de* in the *polei tautē para* the *podas Gamaliēl*, *pepaideumenos kata akribeian* of the *patrōou nomou*, *zēlōtēs hyparchōn* of the *Theou*, *kathōs* all you *este sēmeron*.", "grammar": { "*Egō*": "personal pronoun, nominative - I", "*men*": "particle marking contrast - on the one hand/indeed", "*eimi*": "present indicative, 1st person singular - am", "*anēr*": "nominative, masculine, singular - man", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Tarsō*": "dative, feminine, singular - Tarsus (city name)", "*Kilikias*": "genitive, feminine, singular - Cilicia (region name)", "*anatetrammenos*": "perfect passive participle, nominative, masculine, singular - having been brought up/raised", "*de*": "postpositive conjunction - but/and", "*polei*": "dative, feminine, singular - city", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*para*": "preposition + accusative - beside/at", "*podas*": "accusative, masculine, plural - feet", "*Gamaliēl*": "proper noun, genitive - Gamaliel", "*pepaideumenos*": "perfect passive participle, nominative, masculine, singular - having been trained/educated", "*kata*": "preposition + accusative - according to", "*akribeian*": "accusative, feminine, singular - exactness/strictness", "*patrōou*": "genitive, masculine, singular - ancestral/paternal", "*nomou*": "genitive, masculine, singular - law", "*zēlōtēs*": "nominative, masculine, singular - zealot/enthusiast", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*Theou*": "genitive, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*este*": "present indicative, 2nd person plural - you are", "*sēmeron*": "adverb - today/this day" }, "variants": { "*anēr Ioudaios*": "Jewish man/Jew", "*gegennēmenos*": "born/having been born", "*anatetrammenos*": "brought up/raised/educated", "*para tous podas*": "at the feet of/under the instruction of", "*pepaideumenos*": "trained/educated/instructed", "*kata akribeian*": "according to strictness/with exactness/precisely", "*patrōou nomou*": "ancestral law/law of our fathers", "*zēlōtēs*": "zealot/enthusiast/zealous adherent", "*hyparchōn*": "being/existing as/serving as" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Jeg er virkelig en mann, en jøde, født i Tarsus, en by i Kilikia, men oppvokst i denne byen ved foten av Gamaliel, og undervist i den nøyaktige lære av fedrenes lov, og var ivrig mot Gud, som dere alle er i dag.

• NT, oversatt fra gresk

  Jeg er en jøde, født i Tarsus i Kilikia, men oppvokst i denne byen ved føttene til Gamaliel. Jeg er utdannet med nøyaktighet etter faderens lov, og har vært en ivrig tilhenger av Gud, slik som dere alle er i dag.

• Norsk King James

  Jeg er en jøde, født i Tarsus, en by i Kilikia, men oppvokst i denne byen ved føttene til Gamaliel og undervist etter lovens perfekte måte. Jeg var ivrig etter Gud, slik som dere alle er i dag.

• Modernisert Norsk Bibel 1866

  Jeg er en jødisk mann, født i Tarsus i Kilikia, men oppdratt i denne byen, utdannet under Gamaliels veiledning etter våre forfedres strenge lov, og jeg var ivrig for Gud, slik dere alle er i dag.

• KJV/Textus Receptus til norsk

  Jeg er en jøde, født i Tarsus i Kilikia, men oppfostret i denne byen ved Gamaliels føtter, opplært etter våre fedres lovs nøyaktighet, og var nidkjær for Gud, som dere alle er i dag.

• Den norske oversettelsen av Det Nye Testamente

  Jeg er en jøde, født i Tarsus i Kilikia, men oppvokst i denne byen, utdannet grundig etter våre forfedres lov ved Gamaliels føtter, ivrig for Gud, slik dere alle er i dag.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Jeg er en jøde, født i Tarsus i Kilikia, men vokst opp her i denne byen ved Gamaliels føtter, opplært etter den strenge måten i våre forfedres lov, og jeg var ivrig for Gud, slik dere alle er i dag.

• o3-mini KJV Norsk

  Jeg er virkelig en mann som er jøde, født i Tarsus, en by i Kilikia, men oppdratt i denne byen ved føttene til Gamaliel, undervist etter de fullkomne tradisjoner av fedrenes lov, og jeg var iverig etter Gud, slik dere alle er i dag.

• gpt4.5-preview

  Jeg er en jødisk mann, født i Tarsus i Kilikia, men oppdratt her i denne byen ved Gamaliels føtter. Jeg ble opplært etter fedrenes lovs fulle strenghet, og var nidkjær for Gud, slik dere alle er i dag.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Jeg er en jødisk mann, født i Tarsus i Kilikia, men oppdratt her i denne byen ved Gamaliels føtter. Jeg ble opplært etter fedrenes lovs fulle strenghet, og var nidkjær for Gud, slik dere alle er i dag.

• Lingvistisk bibeloversettelse fra grunntekst

  Jeg er jøde, født i Tarsus i Kilikia, men oppvokst i denne byen ved Gamaliels føtter. Jeg er nøye utdannet etter våre fedres lov og brenner for Gud, slik dere alle gjør i dag.

• Linguistic Bible Translation from Source Texts

  I am a Jew, born in Tarsus of Cilicia, but brought up in this city and educated at the feet of Gamaliel, strictly according to the law of our ancestors. I was zealous for God, just as all of you are today.

• NT, oversatt fra gresk Aug2024

  Jeg er en jøde, født i Tarsus i Kilikia, men oppvokst i denne byen, lært opp ved Gamaliels føtter etter de nøyaktige kravene i våre fedres lov, ivrig for Gud, slik dere alle er i dag.

• Original Norsk Bibel 1866

  Jeg er en jødisk Mand, født i Tarsus udi Cilicia, men opdragen i denne Stad ved Gamaliels Fødder, oplært efter vor Fædrenelovs Strenghed, og jeg var nidkjær for Gud, ligesom I alle ere idag,

• King James Version 1769 (Standard Version)

  I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught cording to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

• KJV 1769 norsk

  Jeg er en jøde, født i Tarsus i Kilikia, men oppvokst her i byen ved Gamaliels føtter, opplært etter våre fedres lovs strenge krav og nidkjær for Gud, slik dere alle er i dag.

• KJV1611 - Moderne engelsk

  I am indeed a Jew, born in Tarsus, a city in Cilicia, but brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of our fathers, and was zealous toward God, as you all are today.

• King James Version 1611 (Original)

  I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

• Norsk oversettelse av Webster

  "Jeg er en jøde, født i Tarsus i Kilikia, men oppfostret i denne byen ved Gamaliels føtter, instruert ifølge den strenge loven til våre fedre, ivrig for Gud, slik dere alle er i dag.

• Norsk oversettelse av Youngs Literal Translation

  Jeg er en jøde, født i Tarsus i Kilikia, men oppvokst i denne byen ved Gamaliels føtter, opplært nøyaktig i fedrenes lov, og brennende for Gud, slik dere alle er i dag.

• Norsk oversettelse av ASV1901

  Jeg er en jøde, født i Tarsus i Kilikia, men oppvokst i denne byen, ved føttene til Gamaliel, og opplært etter fedrenes strenge lov, ivrig for Gud, slik dere alle er i dag.

• Norsk oversettelse av BBE

  Jeg er en jøde født i Tarsus i Kilikia, men fikk min utdannelse i denne byen hos Gamaliel, opplært i å følge alle lovens regler etter våre fedres tradisjon; jeg var helhjertet i Guds sak, slik dere er i dag.

• Tyndale Bible (1526/1534)

  I am verely aman which am a Iewe borne in Tharsus a cite in Cicill: neverthelesse yet brought vp in this cite at ye fete of Gamaliel and informed diligently in the lawe of the fathers and was fervent mynded to Godwarde as ye all are this same daye

• Coverdale Bible (1535)

  I am a man which am a Iewe, borne at Tharsis in Celicia, and broughte vp in this cite at the fete off Gamaliel, enfourmed diligently in the lawe of the fathers, and was feruent mynded to God warde, as ye all are also this daye,

• Geneva Bible (1560)

  I am verely a man, which am a Iew, borne in Tarsus in Cilicia, but brought vp in this citie at the feete of Gamaliel, & instructed according to the perfect maner of the Lawe of the Fathers, and was zealous toward God, as ye all are this day.

• Bishops' Bible (1568)

  I am verily a man which am a Iewe, borne in Tarsus in Cilicia, and yet brought vp in this citie at ye feete of Gamaliel, and infourmed accordyng to the perfect maner of the lawe of ye fathers, and was zelous towarde God, as ye all are this same day.

• Authorized King James Version (1611)

  ¶ I am verily a man [which am] a Jew, born in Tarsus, [a city] in Cilicia, yet brought up in this city at the feet of Gamaliel, [and] taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

• Webster's Bible (1833)

  "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as you all are this day.

• Young's Literal Translation (1862/1898)

  `I, indeed, am a man, a Jew, having been born in Tarsus of Cilicia, and brought up in this city at the feet of Gamaliel, having been taught according to the exactitude of a law of the fathers, being zealous of God, as all ye are to-day.

• American Standard Version (1901)

  I am a Jew, born in Tarsus of Cilicia, but brought up in this city, at the feet of Gamaliel, instructed according to the strict manner of the law of our fathers, being zealous for God, even as ye all are this day:

• Bible in Basic English (1941)

  I am a Jew of Tarsus in Cilicia by birth, but I had my education in this town at the feet of Gamaliel, being trained in the keeping of every detail of the law of our fathers; given up to the cause of God with all my heart, as you are today.

• World English Bible (2000)

  "I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, instructed according to the strict tradition of the law of our fathers, being zealous for God, even as you all are this day.

• NET Bible® (New English Translation)

  “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated with strictness under Gamaliel according to the law of our ancestors, and was zealous for God just as all of you are today.

Referenced Verses

• Acts 9:11 : 11 { "verseID": "Acts.9.11", "source": "Ὁ δὲ Κύριος πρὸς αὐτόν, Ἀναστὰς, πορεύθητι ἐπὶ τὴν ῥύμην τὴν καλουμένην Εὐθεῖαν, καὶ ζήτησον ἐν οἰκίᾳ Ἰούδα Σαῦλον ὀνόματι, Ταρσέα: ἰδοὺ, γὰρ, προσεύχεται,", "text": "And the *Kyrios pros* him, *Anastas*, *poreuthēti* upon the *rhymēn* the one being *kaloumenēn Eutheian*, and *zētēson* in *oikia Iouda Saulon onomati*, *Tarsea*: *idou*, for, he *proseuchetai*,", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist participle, active, nominative, masculine, singular - having risen/stood up", "*poreuthēti*": "aorist imperative, passive, 2nd singular - go/journey", "*rhymēn*": "accusative, feminine, singular - street/lane", "*kaloumenēn*": "present participle, passive, accusative, feminine, singular - being called/named", "*Eutheian*": "accusative, feminine, singular - Straight (name)", "*zētēson*": "aorist imperative, active, 2nd singular - seek/look for", "*oikia*": "dative, feminine, singular - house", "*Iouda*": "genitive, masculine, singular - Judas (name)", "*Saulon*": "accusative, masculine, singular - Saul", "*onomati*": "dative, neuter, singular - by name", "*Tarsea*": "accusative, masculine, singular - Tarsian/from Tarsus", "*idou*": "imperative - behold/look/see", "*proseuchetai*": "present, middle, 3rd singular - he is praying" }, "variants": { "*Anastas*": "having risen/stood up/gotten up", "*poreuthēti*": "go/journey/travel", "*rhymēn*": "street/lane/road", "*kaloumenēn*": "being called/named/designated", "*zētēson*": "seek/look for/search for", "*oikia*": "house/home/dwelling", "*onomati*": "by name/called", "*Tarsea*": "Tarsian/from Tarsus", "*proseuchetai*": "is praying/is beseeching" } }
• Acts 5:34 : 34 { "verseID": "Acts.5.34", "source": "Ἀναστὰς δέ τις ἐν τῷ συνεδρίῳ, Φαρισαῖος, ὀνόματι Γαμαλιήλ, νομοδιδάσκαλος, τίμιος παντὶ τῷ λαῷ, ἐκέλευσεν ἔξω βραχύ τί τοὺς ἀποστόλους ποιῆσαι·", "text": "*Anastas* *de* *tis* in the *synedriō*, *Pharisaios*, *onomati* *Gamaliēl*, *nomodidaskalos*, *timios* to all the *laō*, *ekeleusen* outside *brachy* *ti* the *apostolous* *poiēsai*;", "grammar": { "*Anastas*": "aorist, active, participle, nominative, masculine, singular - having risen up", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine - certain one", "*synedriō*": "dative, neuter, singular - council/Sanhedrin", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*onomati*": "dative, neuter, singular - by name", "*Gamaliēl*": "nominative, masculine, singular - Gamaliel", "*nomodidaskalos*": "nominative, masculine, singular - teacher of the law", "*timios*": "nominative, masculine, singular - honored/respected", "*laō*": "dative, masculine, singular - people", "*ekeleusen*": "aorist, active, indicative, 3rd singular - commanded", "*brachy*": "accusative, neuter, singular - short/brief", "*ti*": "accusative, neuter, singular - something", "*apostolous*": "accusative, masculine, plural - apostles", "*poiēsai*": "aorist, active, infinitive - to make/do/put" }, "variants": { "*Pharisaios*": "Pharisee (member of Jewish sect)", "*nomodidaskalos*": "teacher of the law/legal expert", "*timios*": "honored/respected/esteemed", "*ekeleusen*": "commanded/ordered/directed", "*brachy*": "short/brief/little", "*poiēsai*": "to put/to place/to do" } }
• Acts 26:5 : 5 { "verseID": "Acts.26.5", "source": "Προγινώσκοντές με ἄνωθεν, ἐὰν θέλωσιν μαρτυρεῖν, ὅτι κατὰ τὴν ἀκριβεστάτην αἵρεσιν τῆς ἡμετέρας θρησκείας ἔζησα Φαρισαῖος.", "text": "*Proginōskontes* me *anōthen*, *ean* they *thelōsin* to *martyrein*, that *kata* the most *akribestatēn* *hairesin* of our *hēmeteras* *thrēskeias* I *ezēsa* *Pharisaios*.", "grammar": { "*Proginōskontes*": "present participle, nominative, masculine, plural - knowing beforehand", "*anōthen*": "adverb - from the first/from above", "*ean*": "conditional conjunction - if", "*thelōsin*": "present subjunctive, 3rd plural - they are willing", "*martyrein*": "present infinitive - to testify", "*kata*": "preposition + accusative - according to", "*akribestatēn*": "superlative adjective, accusative, feminine, singular - strictest/most precise", "*hairesin*": "accusative, feminine, singular - sect/party", "*hēmeteras*": "genitive, feminine, singular, possessive - our", "*thrēskeias*": "genitive, feminine, singular - religion/worship", "*ezēsa*": "aorist active, 1st singular - I lived", "*Pharisaios*": "nominative, masculine, singular - Pharisee" }, "variants": { "*Proginōskontes*": "knowing beforehand/having known previously", "*anōthen*": "from the first/from the beginning/for a long time", "*thelōsin*": "they are willing/they wish", "*akribestatēn*": "strictest/most precise/most exact", "*hairesin*": "sect/party/school of thought", "*thrēskeias*": "religion/worship/devotion", "*ezēsa*": "I lived/I conducted my life" } }
• Acts 21:20 : 20 { "verseID": "Acts.21.20", "source": "Οἱ δὲ ἀκούσαντες, ἐδόξαζον τὸν Κύριον, εἶπόν τε αὐτῷ, Θεωρεῖς, ἀδελφέ, πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων· καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν:", "text": "The *de* *akousantes*, *edoxazon* the *Kyrion*, *eipon* *te* to him, *Theōreis*, *adelphe*, how many *myriades* *eisin* of *Ioudaiōn* the *pepisteukotōn*; and all *zēlōtai* of the *nomou* *hyparchousin*:", "grammar": { "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "post-positive particle - but/and/now", "*edoxazon*": "imperfect active indicative, 3rd person plural - were glorifying [continuous]", "*Kyrion*": "accusative masculine singular - Lord", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*te*": "post-positive particle - and/both", "*Theōreis*": "present active indicative, 2nd person singular - you observe/see", "*adelphe*": "vocative masculine singular - brother", "*myriades*": "nominative feminine plural - tens of thousands/multitudes", "*eisin*": "present active indicative, 3rd person plural - are", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*pepisteukotōn*": "perfect active participle, genitive masculine plural - having believed [with continuing results]", "*zēlōtai*": "nominative masculine plural - zealots/zealous ones", "*nomou*": "genitive masculine singular - of law", "*hyparchousin*": "present active indicative, 3rd person plural - exist/are" }, "variants": { "*akousantes*": "hearing/having heard/when they heard", "*zēlōtai*": "zealots/zealous ones/committed adherents", "*nomou*": "law/Torah/Mosaic law", "*hyparchousin*": "exist/are/are in a state of" } }
• Acts 21:39 : 39 { "verseID": "Acts.21.39", "source": "Εἶπεν δὲ ὁ Παῦλος, Ἐγὼ ἄνθρωπος μέν εἰμι Ἰουδαῖος Ταρσεὺς, τῆς Κιλικίας, οὐκ ἀσήμου πόλεως πολίτης: δέομαι δέ σου, ἐπίτρεψόν μοι λαλῆσαι πρὸς τὸν λαόν.", "text": "*Eipen de* the *Paulos*, I *anthrōpos men eimi Ioudaios Tarseus*, of the *Kilikias*, not *asēmou poleōs politēs*: *deomai de* of you, *epitrepson moi lalēsai pros* the *laon*.", "grammar": { "*Eipen de*": "aorist active, 3rd singular + postpositive particle - but/and he said", "*Paulos*": "nominative, masculine, singular - Paul", "*anthrōpos*": "nominative, masculine, singular - man/person", "*men*": "particle indicating contrast with following *de* - on one hand/indeed", "*eimi*": "present active, 1st singular - I am", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*Tarseus*": "nominative, masculine, singular - Tarsian/from Tarsus", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*asēmou*": "genitive, feminine, singular - insignificant/obscure", "*poleōs*": "genitive, feminine, singular - city", "*politēs*": "nominative, masculine, singular - citizen", "*deomai*": "present middle, 1st singular - I beg/request", "*de*": "postpositive particle - but/and", "*epitrepson*": "aorist active imperative, 2nd singular - permit/allow", "*moi*": "dative, 1st singular pronoun - to me", "*lalēsai*": "aorist active infinitive - to speak", "*pros*": "preposition + accusative - to", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*anthrōpos*": "man/person/human being", "*Ioudaios*": "Jewish/Jew (by ethnicity/religion)", "*Tarseus*": "Tarsian/from Tarsus (city in Cilicia)", "*asēmou poleōs*": "no insignificant city/not an obscure city (litotes)", "*deomai*": "I beg/request/pray", "*laon*": "people/crowd/nation" } }
• Phil 3:5-6 : 5 { "verseID": "Philippians.3.5", "source": "Περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων· κατὰ νόμον, Φαρισαῖος·", "text": "*Peritomē oktaēmeros*, from *genous Israēl*, of *phylēs Beniamin*, *Hebraios* from *Hebraiōn*; according to *nomon*, *Pharisaios*;", "grammar": { "*Peritomē*": "dative, feminine, singular - with respect to circumcision", "*oktaēmeros*": "nominative, masculine, singular - eighth day", "*genous*": "genitive, neuter, singular - race/stock/family", "*Israēl*": "genitive, masculine, proper noun - Israel", "*phylēs*": "genitive, feminine, singular - tribe", "*Beniamin*": "genitive, masculine, proper noun - Benjamin", "*Hebraios*": "nominative, masculine, singular - Hebrew", "*Hebraiōn*": "genitive, masculine, plural - Hebrews", "*nomon*": "accusative, masculine, singular - law", "*Pharisaios*": "nominative, masculine, singular - Pharisee" }, "variants": { "*oktaēmeros*": "on the eighth day/eight days old", "*genous*": "race/stock/nation/family", "*phylēs*": "tribe/clan", "*Hebraios*": "Hebrew [ethnicity/language]" } } 6 { "verseID": "Philippians.3.6", "source": "Κατὰ ζῆλον, διώκων τὴν ἐκκλησίαν· κατὰ δικαιοσύνην τὴν ἐν νόμῳ, γενόμενος ἄμεμπτος.", "text": "According to *zēlon*, *diōkōn* the *ekklēsian*; according to *dikaiosynēn* the in *nomō*, *genomenos amemptos*.", "grammar": { "*zēlon*": "accusative, masculine, singular - zeal", "*diōkōn*": "participle, present, active, nominative, masculine, singular - persecuting", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomō*": "dative, masculine, singular - law", "*genomenos*": "participle, aorist, middle, nominative, masculine, singular - having become", "*amemptos*": "nominative, masculine, singular, adjective - blameless" }, "variants": { "*zēlon*": "zeal/jealousy/enthusiasm", "*diōkōn*": "persecuting/pursuing", "*ekklēsian*": "church/assembly/congregation", "*dikaiosynēn*": "righteousness/justice", "*amemptos*": "blameless/faultless" } }
• Luke 10:39 : 39 { "verseID": "Luke.10.39", "source": "Καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαριά, ἣ καὶ παρακαθίσασα παρὰ τοὺς πόδας τοῦ Ἰησοῦ, ἤκουεν τὸν λόγον αὐτοῦ.", "text": "And to her was *adelphē kaloumenē* Mary, who also *parakathisasa para tous podas tou Iēsou*, *ēkouen ton logon* of him.", "grammar": { "*adelphē*": "nominative, feminine, singular - sister", "*kaloumenē*": "present passive participle, nominative, feminine, singular - being called", "*parakathisasa*": "aorist active participle, nominative, feminine, singular - having sat down beside", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*ēkouen*": "imperfect active indicative, 3rd singular - was listening to", "*ton logon*": "accusative, masculine, singular - the word" }, "variants": { "*adelphē*": "sister", "*kaloumenē*": "being called/named", "*parakathisasa*": "having sat down beside/seated herself at", "*tous podas*": "the feet", "*ēkouen*": "was listening to/heard/paid attention to", "*ton logon*": "the word/message/teaching" } }
• Rom 11:1 : 1 { "verseID": "Romans.11.1", "source": "¶Λέγω οὖν, Μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ; Μὴ γένοιτο. Καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί, ἐκ σπέρματος Ἀβραάμ, φυλῆς Βενϊαμίν.", "text": "I *legō* *oun*, *Mē* *apōsato* the *Theos* the *laon* of him? *Mē genoito*. For also I an *Israēlitēs* *eimi*, of *spermatos* of *Abraam*, of *phylēs Beniamin*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak", "*oun*": "conjunction - therefore/then", "*Mē*": "negative particle with interrogative force - not?", "*apōsato*": "aorist middle indicative, 3rd person singular - pushed away/rejected", "*Theos*": "nominative masculine singular - God", "*laon*": "accusative masculine singular - people", "*genoito*": "aorist middle optative, 3rd person singular - may it not be/God forbid", "*Israēlitēs*": "nominative masculine singular - Israelite", "*eimi*": "present active indicative, 1st person singular - I am", "*spermatos*": "genitive neuter singular - seed/offspring", "*Abraam*": "genitive masculine - Abraham", "*phylēs*": "genitive feminine singular - tribe", "*Beniamin*": "genitive masculine - Benjamin" }, "variants": { "*legō*": "say/speak/tell", "*oun*": "therefore/then/consequently", "*apōsato*": "pushed away/rejected/cast off", "*laon*": "people/nation", "*genoito*": "may it become/may it be", "*spermatos*": "seed/offspring/descendants", "*phylēs*": "tribe/clan" } }
• 2 Cor 11:22 : 22 { "verseID": "2 Corinthians.11.22", "source": "Ἑβραῖοί εἰσιν; Κἀγώ. Ἰσραηλῖταί εἰσιν; Κἀγώ. Σπέρμα Ἀβραάμ εἰσιν; Κἀγώ.", "text": "*Hebraioi eisin*? I also. *Israēlitai eisin*? I also. *Sperma Abraam eisin*? I also.", "grammar": { "*Hebraioi*": "nominative, masculine, plural - Hebrews", "*eisin*": "present active indicative, 3rd plural - are/they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*Sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham" }, "variants": { "*Hebraioi*": "Hebrews/Hebrew-speaking Jews", "*Israēlitai*": "Israelites/members of Israel", "*Sperma*": "seed/offspring/descendants" } }
• Acts 23:6 : 6 { "verseID": "Acts.23.6", "source": "Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου: περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.", "text": "*Gnous* *de* the *Paulos* that the one *meros* *estin* of-*Saddoukaiōn*, the *de* other of-*Pharisaiōn*, *ekraxen* in the *synedriō*, *Andres* *adelphoi*, *egō* *Pharisaios* *eimi*, *huios* of-*Pharisaiou*: concerning *elpidos* and *anastaseōs* of-*nekrōn* *egō* *krinomai*.", "grammar": { "*Gnous*": "aorist active participle, nominative masculine singular - having known/realized", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*meros*": "nominative neuter singular - part/portion", "*estin*": "present active indicative, 3rd person singular - is", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ekraxen*": "aorist active indicative, 3rd person singular - he cried out", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*Pharisaios*": "nominative masculine singular - Pharisee", "*eimi*": "present active indicative, 1st person singular - I am", "*huios*": "nominative masculine singular - son", "*Pharisaiou*": "genitive masculine singular - of a Pharisee", "*elpidos*": "genitive feminine singular - of hope", "*anastaseōs*": "genitive feminine singular - of resurrection", "*nekrōn*": "genitive masculine plural - of dead ones", "*krinomai*": "present passive indicative, 1st person singular - I am being judged" }, "variants": { "*Gnous*": "perceiving/realizing/understanding/recognizing", "*meros*": "part/portion/faction/section", "*Saddoukaiōn*": "Sadducees (Jewish sect that denied resurrection)", "*Pharisaiōn*": "Pharisees (Jewish sect that believed in resurrection)", "*ekraxen*": "cried out/shouted/exclaimed", "*elpidos*": "hope/expectation", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead persons/corpses", "*krinomai*": "I am judged/I am on trial/I am being examined" } }
• Acts 6:9 : 9 { "verseID": "Acts.6.9", "source": "Ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς, τῆς λεγομένης Λιβερτίνων, καὶ Κυρηναίων, καὶ Ἀλεξανδρέων, καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας, συζητοῦντες τῷ Στεφάνῳ.", "text": "*Anestēsan* *de* *tines* of those from the *synagōgēs*, the one *legomenēs* *Libertinōn*, and *Kyrēnaiōn*, and *Alexandreōn*, and those from *Kilikias* and *Asias*, *syzētountes* with *Stephanō*.", "grammar": { "*Anestēsan*": "aorist, active, indicative, 3rd person, plural - arose/stood up", "*de*": "conjunction, adversative/continuative - but/and", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*legomenēs*": "present, passive, participle, genitive, feminine, singular - being called/named", "*Libertinōn*": "genitive, masculine, plural - Freedmen/Libertines", "*Kyrēnaiōn*": "genitive, masculine, plural - Cyrenians/from Cyrene", "*Alexandreōn*": "genitive, masculine, plural - Alexandrians/from Alexandria", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*Asias*": "genitive, feminine, singular - Asia", "*syzētountes*": "present, active, participle, nominative, masculine, plural - disputing/discussing", "*Stephanō*": "dative, masculine, singular - Stephen" }, "variants": { "*Anestēsan*": "arose/stood up/rose up", "*tines*": "some/certain ones", "*synagōgēs*": "synagogue/assembly", "*legomenēs*": "being called/named/said", "*Libertinōn*": "Freedmen/Libertines/former slaves", "*syzētountes*": "disputing/discussing/debating with" } }
• Deut 33:3 : 3 { "verseID": "Deuteronomy.33.3", "source": "אַ֚ף חֹבֵ֣ב עַמִּ֔ים כָּל־קְדֹשָׁ֖יו בְּיָדֶ֑ךָ וְהֵם֙ תֻּכּ֣וּ לְרַגְלֶ֔ךָ יִשָּׂ֖א מִדַּבְּרֹתֶֽיךָ׃", "text": "*ʾap ḥōbēb ʿammîm* all-*qədōšâw* in-*yād*-your and-they *tukkû* to-*regel*-your *yiśśāʾ* from-*dabbərōt*-your", "grammar": { "*ʾap*": "particle/adverb - also/indeed/truly", "*ḥōbēb*": "qal participle, masculine singular - loving", "*ʿammîm*": "noun, masculine plural - peoples/nations", "*kol*": "noun, masculine singular construct - all of", "*qədōšâw*": "noun, masculine plural + 3rd masculine singular suffix - his holy ones", "*bə-yādekā*": "preposition + noun, feminine singular + 2nd masculine singular suffix - in your hand", "*wə-hēm*": "conjunction + 3rd masculine plural pronoun - and they", "*tukkû*": "pual perfect, 3rd common plural - they were stricken/laid", "*lə-raglekā*": "preposition + noun, feminine singular + 2nd masculine singular suffix - at your feet", "*yiśśāʾ*": "qal imperfect, 3rd masculine singular - he lifts up/carries", "*mi-dabbərōtekā*": "preposition + noun, feminine plural + 2nd masculine singular suffix - from your words/pronouncements" }, "variants": { "*ʾap*": "indeed/also/surely/even", "*ḥōbēb*": "loving/cherishing", "*ʿammîm*": "peoples/tribes/nations", "*qədōšâw*": "his holy ones/saints", "*tukkû*": "they were laid/gathered/prostrated", "*yiśśāʾ*": "he lifts/carries/receives", "*dabbərōt*": "words/pronouncements/instructions" } }
• 2 Kgs 4:38 : 38 { "verseID": "2 Kings.4.38", "source": "וֶאֱלִישָׁ֞ע שָׁ֤ב הַגִּלְגָּ֙לָה֙ וְהָרָעָ֣ב בָּאָ֔רֶץ וּבְנֵי֙ הַנְּבִיאִ֔ים יֹשְׁבִ֖ים לְפָנָ֑יו וַיֹּ֣אמֶר לְנַעֲר֗וֹ שְׁפֹת֙ הַסִּ֣יר הַגְּדוֹלָ֔ה וּבַשֵּׁ֥ל נָזִ֖יד לִבְנֵ֥י הַנְּבִיאִֽים׃", "text": "And *ʾĕlîšāʿ* *šāb* the *gilgālâ* and the *rāʿāb* in-the *ʾāreṣ* and *bənê* the *nəbîʾîm* *yōšəbîm* before-him and *yōʾmer* to-*naʿarô* *šəpōt* the *sîr* the *gədôlâ* and *baššēl* *nāzîd* for-*bənê* the *nəbîʾîm*", "grammar": { "*wə-ʾĕlîšāʿ*": "conjunction + proper noun - and Elisha", "*šāb*": "qal perfect 3rd masculine singular - returned", "*ha-gilgālâ*": "definite article + proper noun + directional suffix - to Gilgal", "*wə-hā-rāʿāb*": "conjunction + definite article + noun masculine singular - and the famine", "*bā-ʾāreṣ*": "preposition + definite article + noun feminine singular - in the land", "*û-bənê*": "conjunction + noun masculine plural construct - and sons of", "*ha-nəbîʾîm*": "definite article + noun masculine plural - the prophets", "*yōšəbîm*": "qal participle masculine plural - sitting", "*lə-pānāyw*": "preposition + noun masculine plural + possessive suffix 3rd masculine singular - before him", "*wə-yōʾmer*": "qal imperfect 3rd masculine singular with waw consecutive - he said", "*lə-naʿarô*": "preposition + noun masculine singular + possessive suffix 3rd masculine singular - to his servant", "*šəpōt*": "qal imperative masculine singular - set/place", "*ha-sîr*": "definite article + noun masculine singular - the pot", "*ha-gədôlâ*": "definite article + adjective feminine singular - the large", "*û-baššēl*": "conjunction + piel imperative masculine singular - and boil/cook", "*nāzîd*": "noun masculine singular - stew/pottage", "*li-bənê*": "preposition + noun masculine plural construct - for sons of", "*ha-nəbîʾîm*": "definite article + noun masculine plural - the prophets" }, "variants": { "*šāb*": "returned/turned back/came back", "*rāʿāb*": "famine/hunger", "*nəbîʾîm*": "prophets/seers", "*yōšəbîm*": "sitting/dwelling/staying", "*šəpōt*": "set/place/put", "*nāzîd*": "stew/pottage/boiled dish" } }
• Luke 2:46 : 46 { "verseID": "Luke.2.46", "source": "Καὶ ἐγένετο, μεθʼ ἡμέρας τρεῖς εὗρον αὐτὸν ἐν τῷ ἱερῷ, καθεζόμενον ἐν μέσῳ τῶν διδασκάλων, καὶ ἀκούοντα αὐτῶν, καὶ ἐπερωτῶντα αὐτούς.", "text": "And it *egeneto*, after *hēmeras* three they *heuron* him in the *hierō*, *kathezomenon* in *mesō* of the *didaskalōn*, and *akouonta* them, and *eperōtōnta* them.", "grammar": { "*egeneto*": "aorist indicative middle, 3rd singular - it happened/came to pass", "*hēmeras*": "accusative, feminine, plural - days", "*heuron*": "aorist indicative active, 3rd plural - they found", "*hierō*": "dative, neuter, singular - in temple", "*kathezomenon*": "present participle middle, accusative, masculine, singular - sitting", "*mesō*": "dative, neuter, singular - in midst/middle", "*didaskalōn*": "genitive, masculine, plural - of teachers", "*akouonta*": "present participle active, accusative, masculine, singular - hearing/listening to", "*eperōtōnta*": "present participle active, accusative, masculine, singular - questioning/asking" }, "variants": { "*egeneto*": "happened/came to pass/occurred", "*hēmeras*": "days/time periods", "*heuron*": "found/discovered", "*hierō*": "temple/sanctuary", "*kathezomenon*": "sitting/being seated", "*mesō*": "midst/middle/among", "*didaskalōn*": "teachers/instructors", "*akouonta*": "hearing/listening to", "*eperōtōnta*": "questioning/asking/inquiring of" } }
• Luke 8:35 : 35 { "verseID": "Luke.8.35", "source": "Ἐξῆλθον δὲ ἰδεῖν τὸ γεγονός· καὶ ἦλθον πρὸς τὸν Ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον, ἀφʼ οὗ τὰ δαιμόνια ἐξεληλύθει, ἱματισμένον, καὶ σωφρονοῦντα, παρὰ τοὺς πόδας τοῦ Ἰησοῦ: καὶ ἐφοβήθησαν.", "text": "*Exēlthon* *de* *idein* the *gegonos*; and *ēlthon* *pros* the *Iēsoun*, and *heuron* *kathēmenon* the *anthrōpon*, from whom the *daimonia* *exelēlythei*, *himatismenon*, and *sōphronounta*, beside the *podas* of the *Iēsou*: and *ephobēthēsan*.", "grammar": { "*Exēlthon*": "aorist active indicative, 3rd person plural - they went out/came out", "*de*": "postpositive conjunction - but/and/now", "*idein*": "aorist active infinitive - to see", "*gegonos*": "perfect active participle, accusative neuter singular - having happened", "*ēlthon*": "aorist active indicative, 3rd person plural - they came/went", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative masculine singular - Jesus", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*anthrōpon*": "accusative masculine singular - man/person", "*daimonia*": "nominative neuter plural - demons", "*exelēlythei*": "pluperfect active indicative, 3rd person singular - had gone out", "*himatismenon*": "perfect passive participle, accusative masculine singular - having been clothed", "*sōphronounta*": "present active participle, accusative masculine singular - being in right mind/sensible", "*podas*": "accusative masculine plural - feet", "*Iēsou*": "genitive masculine singular - of Jesus", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - they were afraid/feared" }, "variants": { "*Exēlthon*": "went out/came out/departed", "*idein*": "to see/look at/behold", "*gegonos*": "having happened/occurred/taken place", "*ēlthon*": "came/went/arrived", "*heuron*": "found/discovered", "*kathēmenon*": "sitting/seated", "*anthrōpon*": "man/person/human being", "*exelēlythei*": "had gone out/departed/left", "*himatismenon*": "clothed/dressed/wearing clothes", "*sōphronounta*": "being in right mind/sensible/sober-minded", "*podas*": "feet/legs", "*ephobēthēsan*": "were afraid/feared/frightened" } }
• 2 Sam 21:2 : 2 { "verseID": "2Samuel.21.2", "source": "וַיִּקְרָ֥א הַמֶּ֛לֶךְ לַגִּבְעֹנִ֖ים וַיֹּ֣אמֶר אֲלֵיהֶ֑ם וְהַגִּבְעֹנִ֞ים לֹ֣א מִבְּנֵ֧י יִשְׂרָאֵ֣ל הֵ֗מָּה כִּ֚י אִם־מִיֶּ֣תֶר הָאֱמֹרִ֔י וּבְנֵ֤י יִשְׂרָאֵל֙ נִשְׁבְּע֣וּ לָהֶ֔ם וַיְבַקֵּ֤שׁ שָׁאוּל֙ לְהַכֹּתָ֔ם בְּקַנֹּאת֥וֹ לִבְנֵֽי־יִשְׂרָאֵ֖ל וִיהוּדָֽה", "text": "And *wayyiqrāʾ* the-*melek* to-the-*Gibʿōnîm* and *wayyōʾmer* to-them; and-the-*Gibʿōnîm* not from-*bĕnê* *Yiśrāʾēl* *hēmmâ*, but if-from-*yeter* the-*ʾĔmōrî*, and-*bĕnê* *Yiśrāʾēl* had-*nišbĕʿû* to-them, and-*wayĕbaqqêš* *Šāʾûl* to-*hakōtām* in-*qannōʾtô* for-*bĕnê*-*Yiśrāʾēl* and-*Yĕhûdâ*.", "grammar": { "*wayyiqrāʾ*": "waw-consecutive + qal imperfect 3ms - and he called", "*melek*": "noun, masculine singular - king", "*Gibʿōnîm*": "proper noun, plural - Gibeonites", "*wayyōʾmer*": "waw-consecutive + qal imperfect 3ms - and he said", "*hēmmâ*": "pronoun 3mp - they", "*bĕnê*": "noun, masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*yeter*": "noun, masculine singular construct - remainder of", "*ʾĔmōrî*": "proper noun - Amorites", "*nišbĕʿû*": "niphal perfect 3cp - they swore/had sworn", "*wayĕbaqqêš*": "waw-consecutive + piel imperfect 3ms - and he sought", "*Šāʾûl*": "proper noun - Saul", "*hakōtām*": "hiphil infinitive construct + 3mp suffix - to strike them", "*qannōʾtô*": "piel infinitive construct + 3ms suffix - his being zealous", "*Yĕhûdâ*": "proper noun - Judah" }, "variants": { "*yeter* *ʾĔmōrî*": "remnant of the Amorites/remaining Amorites", "*qannōʾtô*": "his zeal/jealousy/rage", "*hakōtām*": "to strike/kill/destroy them" } }
• Acts 9:30 : 30 { "verseID": "Acts.9.30", "source": "Ἐπιγνόντες δὲ οἱ ἀδελφοὶ, κατήγαγον αὐτὸν εἰς Καισάρειαν, καὶ ἐξαπέστειλαν αὐτὸν εἰς Ταρσόν.", "text": "*Epignontes* *de* the *adelphoi*, *katēgagon* him to *Kaisareian*, and *exapesteilan* him to *Tarson*.", "grammar": { "*Epignontes*": "aorist active participle, nominative masculine plural - having learned", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "nominative, masculine plural - brothers", "*katēgagon*": "aorist active, 3rd plural - brought down", "*Kaisareian*": "accusative, feminine singular - Caesarea", "*exapesteilan*": "aorist active, 3rd plural - sent away", "*Tarson*": "accusative, feminine singular - Tarsus" }, "variants": { "*Epignontes*": "having learned/having found out/having understood fully", "*adelphoi*": "brothers/brethren/fellow believers", "*katēgagon*": "brought down/led down", "*exapesteilan*": "sent away/sent forth/dispatched" } }
• Acts 11:25 : 25 { "verseID": "Acts.11.25", "source": "Ἐξῆλθεν δὲ εἰς Ταρσὸν ὁ Βαρνάβας, ἀναζητῆσαι Σαῦλον:", "text": "*Exēlthen de* to *Tarson ho Barnabas*, *anazētēsai Saulon*:", "grammar": { "*Exēlthen*": "aorist active indicative 3rd person singular - went out/departed", "*de*": "postpositive conjunction - and/but", "*eis*": "preposition with accusative - to", "*Tarson*": "accusative feminine singular - Tarsus", "*ho Barnabas*": "nominative masculine singular with article - Barnabas", "*anazētēsai*": "aorist active infinitive - to seek out", "*Saulon*": "accusative masculine singular - Saul" }, "variants": { "*Exēlthen*": "went out/departed/left", "*anazētēsai*": "to seek out/to search for/to look for" } }
• Acts 15:23 : 23 { "verseID": "Acts.15.23", "source": "Γράψαντες διὰ χειρὸς αὐτῶν τάδε· Οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι καὶ οἱ ἀδελφοὶ τοῖς κατὰ τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς τοῖς ἐξ Ἐθνῶν χαίρειν:", "text": "Having *grapsantes dia cheiros autōn tade*; The *apostoloi* and the *presbuteroi* and the *adelphoi* to those throughout *tēn Antiocheian* and *Surian* and *Kilikian adelphois tois ex Ethnōn chairein*:", "grammar": { "*grapsantes*": "aorist participle, active, nominative, masculine, plural - having written", "*dia*": "preposition + genitive - through/by", "*cheiros*": "genitive, feminine, singular - hand", "*autōn*": "genitive, masculine, plural - their", "*tade*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hoi apostoloi*": "nominative, masculine, plural - the apostles", "*hoi presbuteroi*": "nominative, masculine, plural - the elders", "*hoi adelphoi*": "nominative, masculine, plural - the brothers", "*tois*": "dative, masculine, plural - to those", "*kata*": "preposition + accusative - throughout", "*tēn Antiocheian*": "accusative, feminine, singular - Antioch", "*Surian*": "accusative, feminine, singular - Syria", "*Kilikian*": "accusative, feminine, singular - Cilicia", "*adelphois*": "dative, masculine, plural - brothers", "*tois*": "dative, masculine, plural - those", "*ex*": "preposition + genitive - from", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*chairein*": "present, infinitive, active - to rejoice/greetings" }, "variants": { "*grapsantes*": "having written/composed", "*cheiros*": "hand/by hand", "*tade*": "these things/the following", "*kata*": "throughout/in", "*Ethnōn*": "Gentiles/nations/peoples", "*chairein*": "to rejoice/greetings [standard letter greeting]" } }
• Acts 15:41 : 41 { "verseID": "Acts.15.41", "source": "Διήρχετο δὲ τὴν Συρίαν καὶ Κιλικίαν, ἐπιστηρίζων τὰς ἐκκλησίας.", "text": "And he was *diērcheto tēn Syrian* and *Kilikian*, *epistērizōn tas ekklēsias*.", "grammar": { "*diērcheto*": "imperfect, indicative, middle, 3rd person, singular - was traveling through", "*de*": "conjunction - and", "*tēn Syrian*": "accusative, feminine, singular - Syria", "*Kilikian*": "accusative, feminine, singular - Cilicia", "*epistērizōn*": "present participle, active, nominative, masculine, singular - strengthening", "*tas ekklēsias*": "accusative, feminine, plural - the churches/assemblies" }, "variants": { "*diērcheto*": "was traveling through/passing through", "*epistērizōn*": "strengthening/confirming/establishing", "*ekklēsias*": "churches/assemblies/congregations" } }
• Rom 10:2-3 : 2 { "verseID": "Romans.10.2", "source": "Μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον Θεοῦ ἔχουσιν, ἀλλʼ οὐ κατʼ ἐπίγνωσιν.", "text": "*Martyrō gar autois hoti zēlon Theou echousin*, *all' ou kat' epignōsin*.", "grammar": { "*Martyrō*": "present indicative, 1st singular - I testify/bear witness", "*gar*": "postpositive conjunction - for", "*autois*": "dative, masculine, plural - to/for them", "*hoti*": "conjunction - that", "*zēlon*": "accusative, masculine, singular - zeal", "*Theou*": "genitive, masculine, singular - of God", "*echousin*": "present indicative, 3rd plural - they have", "*all'*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*kat'*": "preposition + accusative - according to", "*epignōsin*": "accusative, feminine, singular - knowledge/full knowledge" }, "variants": { "*zēlon*": "zeal/enthusiasm/jealousy", "*epignōsin*": "knowledge/full knowledge/recognition/discernment" } } 3 { "verseID": "Romans.10.3", "source": "Ἀγνοοῦντες γὰρ τὴν τοῦ Θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετάγησαν.", "text": "*Agnoountes gar tēn tou Theou dikaiosynēn*, *kai tēn idian dikaiosynēn zētountes stēsai*, *tē dikaiosynē tou Theou ouch hypetagēsan*.", "grammar": { "*Agnoountes*": "present participle, nominative, masculine, plural - being ignorant of/not knowing", "*gar*": "postpositive conjunction - for", "*tēn tou Theou dikaiosynēn*": "accusative, feminine, singular - the righteousness of God", "*kai*": "conjunction - and", "*tēn idian dikaiosynēn*": "accusative, feminine, singular - their own righteousness", "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*stēsai*": "aorist infinitive, active - to establish", "*tē dikaiosynē*": "dative, feminine, singular - to the righteousness", "*tou Theou*": "genitive, masculine, singular - of God", "*ouch*": "negative particle - not", "*hypetagēsan*": "aorist passive, 3rd plural - they were subjected/submitted" }, "variants": { "*Agnoountes*": "being ignorant of/not knowing/failing to recognize", "*idian*": "own/personal/private", "*stēsai*": "to establish/set up/confirm", "*hypetagēsan*": "they submitted/were subjected/subordinated themselves" } }
• Acts 23:34 : 34 { "verseID": "Acts.23.34", "source": "Ἀναγνοὺς δὲ ὁ ἡγεμών, καὶ ἐπερωτήσας ἐκ ποίας ἐπαρχίας ἐστίν. Καὶ πυθόμενος ὅτι ἀπὸ Κιλικίας·", "text": "*Anagnous* *de* the *hēgemōn*, and *eperōtēsas* from what *eparchias* *estin*. And *pythomenos* that from *Kilikias*;", "grammar": { "*Anagnous*": "aorist active participle, nominative masculine singular - having read", "*de*": "postpositive particle - but/and", "*hēgemōn*": "nominative masculine singular - governor", "*eperōtēsas*": "aorist active participle, nominative masculine singular - having questioned", "*eparchias*": "genitive feminine singular - province", "*estin*": "present active indicative, 3rd person singular - he is", "*pythomenos*": "aorist middle participle, nominative masculine singular - having learned", "*Kilikias*": "genitive feminine singular - Cilicia" }, "variants": { "*Anagnous*": "having read/read through", "*hēgemōn*": "governor/ruler/prefect", "*eperōtēsas*": "having asked/questioned/inquired", "*eparchias*": "province/district", "*pythomenos*": "having learned/understood/ascertained", "*Kilikias*": "Cilicia (Roman province in southeast Asia Minor)" } }
• Gal 1:14 : 14 { "verseID": "Galatians.1.14", "source": "Καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου, περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων.", "text": "And I was *proekopton* in *tō Ioudaismō hyper pollous synēlikiōtas* in *tō genei* of me, more abundantly *zēlōtēs hyparchōn tōn patrikōn* of me *paradoseōn*.", "grammar": { "*proekopton*": "imperfect active indicative, 1st person singular - I was advancing", "*en tō Ioudaismō*": "dative, masculine, singular with preposition - in Judaism", "*hyper*": "preposition with accusative - beyond/above", "*pollous*": "accusative, masculine, plural - many", "*synēlikiōtas*": "accusative, masculine, plural - contemporaries", "*en tō genei*": "dative, neuter, singular with preposition - in nation/race", "*mou*": "genitive, first person singular - possessive", "*perissoterōs*": "comparative adverb - more abundantly", "*zēlōtēs*": "nominative, masculine, singular - zealous person", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*tōn patrikōn*": "genitive, neuter, plural - ancestral/fathers'", "*mou*": "genitive, first person singular - possessive", "*paradoseōn*": "genitive, feminine, plural - object of zēlōtēs" }, "variants": { "*proekopton*": "was advancing/progressing/excelling", "*Ioudaismō*": "Judaism/Jewish religion/Jewish way of life", "*synēlikiōtas*": "contemporaries/peers/those of same age", "*genei*": "race/nation/people/family", "*perissoterōs*": "more abundantly/exceedingly/greatly", "*zēlōtēs*": "zealot/enthusiast/ardent adherent", "*hyparchōn*": "being/existing/remaining", "*patrikōn*": "ancestral/fathers'/traditional", "*paradoseōn*": "traditions/customs/teachings" } }
• Gal 1:21 : 21 { "verseID": "Galatians.1.21", "source": "Ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ τῆς Κιλικίας·", "text": "*Epeita ēlthon* into the *klimata tēs Syrias* and *tēs Kilikias*;", "grammar": { "*Epeita*": "temporal adverb - then/afterward", "*ēlthon*": "aorist active indicative, 1st person singular - I came/went", "*eis ta klimata*": "accusative, neuter, plural with preposition - into the regions", "*tēs Syrias*": "genitive, feminine, singular - possessive/location", "*kai*": "conjunction - and", "*tēs Kilikias*": "genitive, feminine, singular - possessive/location" }, "variants": { "*Epeita*": "then/afterward/next", "*ēlthon*": "came/went/arrived", "*klimata*": "regions/territories/areas", "*Syrias*": "Syria (region north of Palestine)", "*Kilikias*": "Cilicia (region in southern Asia Minor)" } }
• Gal 4:17-18 : 17 { "verseID": "Galatians.4.17", "source": "Ζηλοῦσιν ὑμᾶς, οὐ καλῶς· ἀλλὰ, ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε.", "text": "They *zēlousin* you, not *kalōs*; but, to *ekkleisai* you they *thelousin*, that them you *zēloute*", "grammar": { "*zēlousin*": "present active indicative, 3rd person plural - they are zealous for/eagerly desire", "*kalōs*": "adverb - well/properly/honorably", "*ekkleisai*": "aorist active infinitive - to exclude/shut out", "*thelousin*": "present active indicative, 3rd person plural - they wish/desire", "*zēloute*": "present active subjunctive, 2nd person plural - you may be zealous for" }, "variants": { "*zēlousin*": "they are zealous for/eagerly desire/court", "*kalōs*": "well/properly/honorably/rightly", "*ekkleisai*": "to exclude/shut out/separate", "*thelousin*": "they wish/desire/want", "*zēloute*": "you may be zealous for/eagerly seek/court" } } 18 { "verseID": "Galatians.4.18", "source": "Καλὸν δὲ τὸ ζηλοῦσθαι ἐν καλῷ πάντοτε, καὶ μὴ μόνον ἐν τῷ παρεῖναί με πρὸς ὑμᾶς.", "text": "*Kalon de* the *zēlousthai* in *kalō pantote*, and not only in the *pareinai* me *pros* you", "grammar": { "*kalon*": "adjective, nominative, neuter, singular - good/noble", "*de*": "postpositive particle - but/and", "*zēlousthai*": "present passive infinitive - to be zealously sought", "*kalō*": "dative, neuter, singular - good/noble thing", "*pantote*": "adverb - always/at all times", "*pareinai*": "present active infinitive - to be present", "*pros*": "preposition with accusative - with/toward" }, "variants": { "*kalon*": "good/noble/right", "*zēlousthai*": "to be zealously sought/eagerly desired", "*kalō*": "good/noble/honorable purpose", "*pantote*": "always/at all times/continually", "*pareinai*": "to be present/be with", "*pros*": "with/toward/in the presence of" } }