Verse 20

{ "verseID": "Acts.26.20", "source": "Ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον, καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς Ἔθνεσιν, ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.", "text": "But to those in *Damaskō* *prōton*, and *Hierosolymois*, to all *te* the *chōran* of *Ioudaias*, and to the *Ethnesin*, I *apēngellon* to *metanoein* and to *epistrephein* to the *Theon*, worthy of the *metanoias* *erga* *prassontas*.", "grammar": { "*Damaskō*": "dative, feminine, singular - Damascus", "*prōton*": "adverb - first", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "conjunction - and/also", "*chōran*": "accusative, feminine, singular - region/country", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*apēngellon*": "imperfect active, 1st singular - I was proclaiming", "*metanoein*": "present active infinitive - to repent", "*epistrephein*": "present active infinitive - to turn", "*Theon*": "accusative, masculine, singular - God", "*metanoias*": "genitive, feminine, singular - repentance", "*erga*": "accusative, neuter, plural - works/deeds", "*prassontas*": "present active participle, accusative, masculine, plural - doing/practicing" }, "variants": { "*prōton*": "first/firstly/at first", "*chōran*": "region/country/land", "*Ethnesin*": "Gentiles/nations/peoples", "*apēngellon*": "I was proclaiming/declaring/announcing", "*metanoein*": "to repent/to change one's mind", "*epistrephein*": "to turn/to return/to convert", "*metanoias*": "repentance/change of mind", "*erga*": "works/deeds/actions", "*prassontas*": "doing/practicing/performing" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men jeg begynte først å forkynne det i Damaskus, og i Jerusalem, og i hele Judea, og deretter til hedningene, at de skulle omvende seg og vende seg til Gud og gjøre gjerninger som er verdige omvendelsen.

• NT, oversatt fra gresk

  Men jeg forkynte først for dem i Damaskus, deretter i Jerusalem, og i hele Judeas land, og til nasjonene, at de skal vende om og omvende seg til Gud og utføre gjerninger verdige for omvendelsen.

• Norsk King James

  Men jeg kunngjorde dette først for dem i Damaskus, deretter i Jerusalem, og gjennom hele Judea, og deretter til hedningene, at de skulle omvende seg og vende seg til Gud, og gjøre gjerninger som viser at de har omvendt seg.

• Modernisert Norsk Bibel 1866

  Jeg forkynte først for dem i Damaskus og så i Jerusalem og hele Judea, og deretter for hedningene, at de skulle omvende seg og vende tilbake til Gud, og gjøre gjerninger som er omvendelsen verdig.

• KJV/Textus Receptus til norsk

  men jeg forkynte først for dem i Damaskus og i Jerusalem, og i hele Judeas land, og for hedningene, at de skulle omvende seg og vende seg til Gud, og gjøre gjerninger som verdige omvendelsen.

• Den norske oversettelsen av Det Nye Testamente

  Men jeg begynte å forkynne, først i Damaskus, så i Jerusalem og hele Judeas land, og også for hedningene, at de skulle angre, vende seg til Gud, og gjøre gjerninger som er i samsvar med omvendelsen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men jeg forkynte først til dem i Damaskus, og i Jerusalem, og rundt omkring hele Judeas område, og deretter til hedningene, at de skulle omvende seg og vende seg til Gud, og gjøre gjerninger som er passende for omvendelse.

• o3-mini KJV Norsk

  Jeg forkynte først for dem i Damaskus, deretter i Jerusalem og over hele Judas kyster, og til slutt for hedningene, at de måtte omvende seg, vende seg til Gud og gjøre gjerninger som var tilpasset deres omvendelse.

• gpt4.5-preview

  men forkynte først for dem i Damaskus, siden i Jerusalem, og så rundt om i hele Judea og for hedningefolk, at de skulle omvende seg, vende seg til Gud og gjøre gjerninger som er omvendelsen verdige.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  men forkynte først for dem i Damaskus, siden i Jerusalem, og så rundt om i hele Judea og for hedningefolk, at de skulle omvende seg, vende seg til Gud og gjøre gjerninger som er omvendelsen verdige.

• Lingvistisk bibeloversettelse fra grunntekst

  men forkynt først i Damaskus og Jerusalem, og deretter i hele Judea og for hedningene, at de skulle omvende seg og vende seg til Gud, idet de gjør gjerninger som er i samsvar med omvendelsen.

• Linguistic Bible Translation from Source Texts

  Instead, I preached first to those in Damascus and in Jerusalem, and then to all the region of Judea and to the Gentiles, that they should repent, turn to God, and demonstrate their repentance by their deeds.

• NT, oversatt fra gresk Aug2024

  Men jeg forkynte først i Damaskus, så i Jerusalem og i hele Judea og også for hedningene at de skulle omvende seg til Gud og vise sin omvendelse i gjerningene.

• Original Norsk Bibel 1866

  men jeg forkyndte først for dem i Damascus og (siden) i Jerusalem og i alt Judæas Land og for Hedningerne, at de skulde omvende sig og komme tilbage til Gud, og gjøre Omvendelsens værdige Gjerninger.

• King James Version 1769 (Standard Version)

  But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

• KJV 1769 norsk

  Først forkynte jeg dette for dem i Damaskus og Jerusalem, deretter i hele Judea, og til hedningene, at de skulle omvende seg til Gud og gjøre gjerninger som er verdige omvendelsen.

• KJV1611 - Moderne engelsk

  But showed first to those of Damascus, and at Jerusalem, and throughout all the coasts of Judea, and then to the Gentiles, that they should repent and turn to God, and do works fitting for repentance.

• King James Version 1611 (Original)

  But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

• Norsk oversettelse av Webster

  Men jeg forkynte først for dem i Damaskus, i Jerusalem, i hele Judea, og for hedningene, at de skulle omvende seg og vende seg til Gud, og gjøre gjerninger som beviser omvendelsen.

• Norsk oversettelse av Youngs Literal Translation

  Men jeg forkynte først for dem i Damaskus, deretter i Jerusalem, i hele Judea og for hedningene, at de skulle omvende seg og vende seg til Gud, og gjøre gjerninger verdige omvendelse.

• Norsk oversettelse av ASV1901

  men forkynte først for dem i Damaskus og Jerusalem, og deretter for hele Judea og for hedningene, at de skulle omvende seg til Gud og gjøre gjerninger som var omvendelsen verd.

• Norsk oversettelse av BBE

  Jeg forkynte først i Damaskus og Jerusalem, deretter i hele Judea, og så for hedningene, at de skulle vende om til Gud og vise det gjennom sine gjerninger.

• Tyndale Bible (1526/1534)

  but shewed fyrst vnto them of Damasco and at Ierusalem and thorow out all the costes of Iewry and to the gentyls that they shuld repent and turne to God and do the ryght workes of repentaunce.

• Coverdale Bible (1535)

  but shewed it first vnto them at Damascon, and at Ierusale, and in all the coastes of Iewry, and to the Heythen, that they shulde do pennaunce, and turne vnto God, and to do the righte workes of pennaunce.

• Geneva Bible (1560)

  But shewed first vnto them of Damascus, and at Hierusalem, & throughout all the coasts of Iudea, & then to the Gentiles, that they should repent and turne to God, and doe workes worthy amendement of life.

• Bishops' Bible (1568)

  But shewed first vnto them of Damascus, & at Hierusalem, and throughout all the coastes of Iurie, and then to the gentiles, that they shoulde repent, and turne to God, and do such workes as become them that repent.

• Authorized King James Version (1611)

  But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and [then] to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

• Webster's Bible (1833)

  but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

• Young's Literal Translation (1862/1898)

  but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;

• American Standard Version (1901)

  but declared both to them of Damascus first and at Jerusalem, and throughout all the country of Judaea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

• Bible in Basic English (1941)

  But I went about, first to those in Damascus and Jerusalem, and through all the country of Judaea, and then to the Gentiles, preaching a change of heart, so that they, being turned to God, might give, in their works, the fruits of a changed heart.

• World English Bible (2000)

  but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

• NET Bible® (New English Translation)

  but I declared to those in Damascus first, and then to those in Jerusalem and in all Judea, and to the Gentiles, that they should repent and turn to God, performing deeds consistent with repentance.

Referenced Verses

• Matt 3:8 : 8 { "verseID": "Matthew.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας:", "text": "*Poiēsate* *oun* *karpous* *axious* of the *metanoias*:", "grammar": { "*Poiēsate*": "aorist active imperative, 2nd plural - produce/make", "*oun*": "inferential conjunction - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance" }, "variants": { "*Poiēsate*": "produce/make/bear", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind/turning from sin" } }
• Acts 3:19 : 19 { "verseID": "Acts.3.19", "source": "¶Μετανοήσατε οὖν, καὶ ἐπιστρέψατε, εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας,", "text": "¶*Metanoēsate* therefore, and *epistrepsate*, for the *exaleiphthēnai* of you the *hamartias*,", "grammar": { "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*epistrepsate*": "aorist active imperative, 2nd person plural - turn", "*exaleiphthēnai*": "aorist passive infinitive - to be wiped away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*Metanoēsate*": "repent/change your mind", "*epistrepsate*": "turn/return/convert", "*exaleiphthēnai*": "to be wiped away/to be blotted out/to be erased" } }
• Acts 2:38 : 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } }
• Matt 9:13 : 13 { "verseID": "Matthew.9.13", "source": "Πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "But having *poreuthentes* *mathete* what *estin*, *Eleon* I *thelō*, and not *thysian*: for not *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* to *metanoian*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathete*": "aorist active imperative, 2nd person plural - learn", "*estin*": "present indicative, 3rd person singular - is", "*Eleon*": "accusative, masculine, singular - mercy", "*thelō*": "present active indicative, 1st person singular - I want/desire", "*thysian*": "accusative, feminine, singular - sacrifice", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*poreuthentes*": "having gone/departing/proceeding", "*mathete*": "learn/understand", "*Eleon*": "mercy/compassion", "*thelō*": "I want/desire/wish", "*thysian*": "sacrifice/offering", "*kalesai*": "to call/invite/summon", "*dikaious*": "righteous ones/just ones", "*metanoian*": "repentance/change of mind" } }
• Acts 9:35 : 35 { "verseID": "Acts.9.35", "source": "Καὶ εἶδον αὐτὸν πάντες οἱ κατοικοῦντες Λύδδαν καὶ τὸν Σάρωνα, οἵτινες ἐπέστρεψαν ἐπὶ τὸν Κύριον.", "text": "And *eidon* him all the ones *katoikountes* *Lyddan* and the *Sarōna*, *hoitines* *epestrepsan* to the *Kyrion*.", "grammar": { "*eidon*": "aorist active, 3rd plural - saw", "*katoikountes*": "present active participle, nominative masculine plural - dwelling/inhabiting", "*Lyddan*": "accusative, feminine singular - Lydda", "*Sarōna*": "accusative, masculine singular - Sharon", "*hoitines*": "relative pronoun, nominative masculine plural - who/whoever", "*epestrepsan*": "aorist active, 3rd plural - turned", "*Kyrion*": "accusative, masculine singular - Lord" }, "variants": { "*eidon*": "saw/beheld/looked at", "*katoikountes*": "dwelling/inhabiting/living in", "*hoitines*": "who/whoever/those who", "*epestrepsan*": "turned/converted/returned" } }
• Acts 11:18 : 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
• Acts 11:26-30 : 26 { "verseID": "Acts.11.26", "source": "Καὶ εὑρὼν αὐτὸν, ἤγαγεν αὐτὸν εἰς Ἀντιόχειαν. Ἐγένετο δὲ, αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ, καὶ διδάξαι ὄχλον ἱκανόν. Χρηματίσαι τε πρώτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.", "text": "And *heurōn auton*, *ēgagen auton* into *Antiocheian*. *Egeneto de*, them *eniauton holon synachthēnai* in the *ekklēsia*, and *didaxai ochlon hikanon*. *Chrēmatisai te prōton* in *Antiocheia tous mathētas Christianous*.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - having found", "*auton*": "accusative 3rd person singular pronoun - him", "*ēgagen*": "aorist active indicative 3rd person singular - brought/led", "*Antiocheian*": "accusative feminine singular - Antioch", "*Egeneto*": "aorist middle indicative 3rd person singular - it happened", "*de*": "postpositive conjunction - and/but", "*autous*": "accusative 3rd person plural pronoun - they", "*eniauton*": "accusative masculine singular - year", "*holon*": "adjective, accusative masculine singular - whole/entire", "*synachthēnai*": "aorist passive infinitive - to be gathered", "*en*": "preposition with dative - in", "*tē ekklēsia*": "dative feminine singular with article - the church", "*didaxai*": "aorist active infinitive - to teach", "*ochlon*": "accusative masculine singular - crowd", "*hikanon*": "adjective, accusative masculine singular - considerable", "*Chrēmatisai*": "aorist active infinitive - to be called", "*te*": "conjunction (enclitic) - and", "*prōton*": "adverb - first", "*Antiocheia*": "dative feminine singular - Antioch", "*tous mathētas*": "accusative masculine plural with article - the disciples", "*Christianous*": "accusative masculine plural - Christians" }, "variants": { "*heurōn*": "having found/finding", "*ēgagen*": "brought/led", "*Egeneto*": "it happened/it came about", "*eniauton holon*": "whole year/entire year", "*synachthēnai*": "to be gathered/to meet together", "*ekklēsia*": "church/assembly/congregation", "*didaxai*": "to teach/to instruct", "*ochlon hikanon*": "considerable crowd/substantial number", "*Chrēmatisai*": "to be called/to be named/to be designated", "*prōton*": "first/for the first time", "*mathētas*": "disciples/followers/students", "*Christianous*": "Christians/followers of Christ" } } 27 { "verseID": "Acts.11.27", "source": "¶Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν.", "text": "In *tautais de tais hēmerais katēlthon* from *Hierosolymōn prophētai* to *Antiocheian*.", "grammar": { "*En*": "preposition with dative - in", "*tautais*": "demonstrative pronoun, dative feminine plural - these", "*de*": "postpositive conjunction - and/but", "*tais hēmerais*": "dative feminine plural with article - the days", "*katēlthon*": "aorist active indicative 3rd person plural - came down", "*apo*": "preposition with genitive - from", "*Hierosolymōn*": "genitive neuter plural - Jerusalem", "*prophētai*": "nominative masculine plural - prophets", "*eis*": "preposition with accusative - to", "*Antiocheian*": "accusative feminine singular - Antioch" }, "variants": { "*tautais tais hēmerais*": "in these days/during this time", "*katēlthon*": "came down/descended/arrived", "*prophētai*": "prophets/those who speak for God" } } 28 { "verseID": "Acts.11.28", "source": "Ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἅγαβος, ἐσήμανεν διὰ τοῦ πνεύματος λιμὸν μέγαν μέλλειν ἔσεσθαι ἐφʼ ὅλην τὴν οἰκουμένην: ὅστις καὶ ἐγένετο ἐπὶ Κλαυδίου Καίσαρος.", "text": "*Anastas de heis ex autōn onomati Hagabos*, *esēmanen dia tou pneumatos limon megan mellein esesthai eph'* all the *oikoumenēn*: which also *egeneto epi Klaudiou Kaisaros*.", "grammar": { "*Anastas*": "aorist active participle, nominative masculine singular - having stood up", "*de*": "postpositive conjunction - and/but", "*heis*": "numeral, nominative masculine singular - one", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*onomati*": "dative neuter singular - by name", "*Hagabos*": "nominative masculine singular - Agabus", "*esēmanen*": "aorist active indicative 3rd person singular - signified/indicated", "*dia*": "preposition with genitive - through", "*tou pneumatos*": "genitive neuter singular with article - the Spirit", "*limon*": "accusative masculine singular - famine", "*megan*": "adjective, accusative masculine singular - great/severe", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*epi*": "preposition with accusative - over/throughout", "*holēn*": "adjective, accusative feminine singular - whole/entire", "*tēn oikoumenēn*": "accusative feminine singular with article - the inhabited world", "*hostis*": "relative pronoun, nominative masculine singular - which", "*kai*": "adverb - also/indeed", "*egeneto*": "aorist middle indicative 3rd person singular - occurred", "*epi*": "preposition with genitive - during/in the time of", "*Klaudiou Kaisaros*": "genitive masculine singular - Claudius Caesar" }, "variants": { "*Anastas*": "having stood up/rising", "*onomati*": "by name/named", "*esēmanen*": "signified/indicated/predicted", "*dia tou pneumatos*": "through the Spirit/by the Spirit", "*limon*": "famine/severe food shortage", "*megan*": "great/severe/extensive", "*mellein esesthai*": "was about to be/would come", "*oikoumenēn*": "inhabited world/Roman Empire/known world", "*epi*": "during/in the time of/under" } } 29 { "verseID": "Acts.11.29", "source": "Τῶν δὲ μαθητῶν, καθὼς εὐπορεῖτό τις, ὥρισαν ἕκαστος αὐτῶν εἰς διακονίαν πέμψαι τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς:", "text": "And the *mathētōn*, as *euporei̇to tis*, *hōrisan hekastos autōn* for *diakonian pempsai* to the *katoikousin* in *tē Ioudaia adelphois*:", "grammar": { "*Tōn mathētōn*": "genitive masculine plural with article - the disciples", "*de*": "postpositive conjunction - and/but", "*kathōs*": "conjunction - as/according as", "*euporei̇to*": "imperfect middle indicative 3rd person singular - was prospering/had means", "*tis*": "indefinite pronoun, nominative masculine singular - anyone", "*hōrisan*": "aorist active indicative 3rd person plural - determined", "*hekastos*": "adjective, nominative masculine singular - each one", "*autōn*": "genitive 3rd person plural pronoun - of them", "*eis*": "preposition with accusative - for", "*diakonian*": "accusative feminine singular - service/relief", "*pempsai*": "aorist active infinitive - to send", "*tois katoikousin*": "dative masculine plural article with present active participle - those dwelling", "*en*": "preposition with dative - in", "*tē Ioudaia*": "dative feminine singular with article - Judea", "*adelphois*": "dative masculine plural - brothers/brethren" }, "variants": { "*kathōs euporei̇to*": "as one was able/according to his means", "*hōrisan*": "determined/decided/resolved", "*hekastos*": "each one/every one", "*diakonian*": "service/relief/aid/ministry", "*pempsai*": "to send/to contribute", "*katoikousin*": "dwelling/living/residing", "*adelphois*": "brothers/fellow believers" } } 30 { "verseID": "Acts.11.30", "source": "Ὃ καὶ ἐποίησαν, ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.", "text": "Which also they *epoiēsan*, *aposteilantes pros tous presbyterous dia cheiros Barnaba* and *Saulou*.", "grammar": { "*Ho*": "relative pronoun, accusative neuter singular - which", "*kai*": "adverb - also/indeed", "*epoiēsan*": "aorist active indicative 3rd person plural - they did", "*aposteilantes*": "aorist active participle, nominative masculine plural - having sent", "*pros*": "preposition with accusative - to", "*tous presbyterous*": "accusative masculine plural with article - the elders", "*dia*": "preposition with genitive - through/by", "*cheiros*": "genitive feminine singular - hand", "*Barnaba*": "genitive masculine singular - of Barnabas", "*Saulou*": "genitive masculine singular - of Saul" }, "variants": { "*epoiēsan*": "did/accomplished/carried out", "*aposteilantes*": "having sent/sending", "*presbyterous*": "elders/older men/leaders", "*dia cheiros*": "by the hand of/through/by means of" } }
• Acts 13:46-48 : 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } } 47 { "verseID": "Acts.13.47", "source": "Οὕτως γὰρ ἐντέταλται ἡμῖν ὁ Κύριος, Τέθεικά σε εἰς φῶς Ἐθνῶν, τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς.", "text": "*Houtōs* *gar* *entetalai* to us the *Kurios*, I have *tetheika* you for *phōs Ethnōn*, *tou einai* you for *sōtērian* until *eschatou* of the *gēs*.", "grammar": { "*Houtōs*": "adverb - thus/so", "*gar*": "postpositive conjunction - for", "*entetalai*": "perfect, middle, indicative, 3rd person, singular - has commanded", "*Kurios*": "nominative, masculine, singular - Lord", "*tetheika*": "perfect, active, indicative, 1st person, singular - I have placed/set", "*phōs*": "accusative, neuter, singular - light", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*tou einai*": "articular infinitive, genitive - to be/that you may be", "*sōtērian*": "accusative, feminine, singular - salvation", "*eschatou*": "genitive, neuter, singular - end/extremity", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*Houtōs*": "thus/so/in this manner", "*entetalai*": "has commanded/has enjoined/has charged", "*tetheika*": "I have placed/appointed/established", "*phōs*": "light/illumination", "*tou einai*": "for being/that you may be/so that you would be", "*sōtērian*": "salvation/deliverance/rescue", "*eschatou*": "end/uttermost part/furthest extent" } } 48 { "verseID": "Acts.13.48", "source": "Ἀκούοντα δὲ τὰ Ἔθνη, ἔχαιρον, καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου: καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον.", "text": "*Akouonta* *de* the *Ethnē*, *echairon*, and *edoxazon* the *logon* of the *Kuriou*: and *episteusan hosoi ēsan tetagmenoi* for *zōēn aiōnion*.", "grammar": { "*Akouonta*": "present, active, participle, nominative, neuter, plural - hearing", "*de*": "postpositive particle - and/but", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*echairon*": "imperfect, active, indicative, 3rd person, plural - were rejoicing", "*edoxazon*": "imperfect, active, indicative, 3rd person, plural - were glorifying", "*logon*": "accusative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*episteusan*": "aorist, active, indicative, 3rd person, plural - believed", "*hosoi*": "relative pronoun, nominative, masculine, plural - as many as", "*ēsan*": "imperfect, active, indicative, 3rd person, plural - were", "*tetagmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been appointed/ordained", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*Akouonta*": "hearing/listening to", "*echairon*": "were rejoicing/were glad", "*edoxazon*": "were glorifying/were praising/were honoring", "*logon*": "word/message/account", "*episteusan*": "believed/put faith in", "*tetagmenoi*": "appointed/ordained/arranged/disposed", "*zōēn aiōnion*": "eternal life/everlasting life" } }
• Acts 14:15-21 : 15 { "verseID": "Acts.14.15", "source": "Καὶ, λέγοντες, Ἄνδρες, τί ταῦτα ποιεῖτε; Καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμεν ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ τὸν Θεὸν τὸν ζῶντα, ὃς ἐποίησεν τὸν οὐρανὸν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς:", "text": "And, *legontes*, *Andres*, why these things *poieite*? Also we *homoiopatheis* *esmen* to you *anthrōpoi*, *euangelizomenoi* you from these *mataiōn* to *epistrephein* to the *Theon* the *zōnta*, who *epoiēsen* the *ouranon*, and the *gēn*, and the *thalassan*, and all the things in them:", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*Andres*": "vocative masculine plural - men", "*poieite*": "present active indicative, 2nd person plural - you do/are doing", "*homoiopatheis*": "nominative masculine plural - having like feelings/similar nature", "*esmen*": "present active indicative, 1st person plural - we are", "*anthrōpoi*": "nominative masculine plural - humans/people", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming good news", "*mataiōn*": "genitive neuter plural - vain things/worthless things", "*epistrephein*": "present active infinitive - to turn/return", "*Theon*": "accusative masculine singular - God", "*zōnta*": "present active participle, accusative masculine singular - living", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/created", "*ouranon*": "accusative masculine singular - heaven/sky", "*gēn*": "accusative feminine singular - earth/land", "*thalassan*": "accusative feminine singular - sea", "*panta*": "accusative neuter plural - all things" }, "variants": { "*homoiopatheis*": "with like feelings/of similar nature/with the same nature", "*mataiōn*": "vain things/worthless things/empty practices", "*epistrephein epi ton Theon ton zōnta*": "to turn to the living God/to convert to the living God", "*epoiēsen ton ouranon kai tēn gēn kai tēn thalassan*": "made the heaven and the earth and the sea (reference to creation)" } } 16 { "verseID": "Acts.14.16", "source": "Ὃς ἐν ταῖς παρῳχημέναις γενεαῖς εἴασεν πάντα τὰ ἔθνη πορεύεσθαι ταῖς ὁδοῖς αὐτῶν.", "text": "Who in the *parōchēmenais* *geneais* *eiasen* all the *ethnē* *poreuesthai* in the *hodois* of them.", "grammar": { "*parōchēmenais*": "perfect middle/passive participle, dative feminine plural - past/gone by", "*geneais*": "dative feminine plural - generations", "*eiasen*": "aorist active indicative, 3rd person singular - permitted/allowed", "*ethnē*": "accusative neuter plural - nations/peoples", "*poreuesthai*": "present middle infinitive - to walk/to go", "*hodois*": "dative feminine plural - ways/paths" }, "variants": { "*parōchēmenais geneais*": "in past generations/in bygone generations", "*eiasen*": "permitted/allowed/let", "*poreuesthai tais hodois autōn*": "to walk in their own ways/to go their own ways/to follow their own paths" } } 17 { "verseID": "Acts.14.17", "source": "Καίτοιγε οὐκ ἀμάρτυρον ἑαυτὸν ἀφῆκεν, ἀγαθοποιῶν, οὐρανόθεν ἡμῖν ὑετοὺς διδοὺς, καὶ καιροὺς καρποφόρους, ἐμπιπλῶν τροφῆς καὶ εὐφροσύνης τὰς καρδίας ἡμῶν.", "text": "*Kaitoige* not *amartyron* himself *aphēken*, *agathopoiōn*, from *ouranothen* to us *hyetous* *didous*, and *kairous* *karpophorous*, *empiplōn* of *trophēs* and *euphrosynēs* the *kardias* of us.", "grammar": { "*Kaitoige*": "conjunction - although/and yet", "*amartyron*": "accusative masculine singular - without witness", "*aphēken*": "aorist active indicative, 3rd person singular - left/allowed", "*agathopoiōn*": "present active participle, nominative masculine singular - doing good", "*ouranothen*": "adverb - from heaven", "*hyetous*": "accusative masculine plural - rains", "*didous*": "present active participle, nominative masculine singular - giving", "*kairous*": "accusative masculine plural - seasons/times", "*karpophorous*": "accusative masculine plural - fruit-bearing/fruitful", "*empiplōn*": "present active participle, nominative masculine singular - filling", "*trophēs*": "genitive feminine singular - food/nourishment", "*euphrosynēs*": "genitive feminine singular - gladness/joy", "*kardias*": "accusative feminine plural - hearts" }, "variants": { "*amartyron heauton aphēken*": "he did not leave himself without witness/he did not leave himself without testimony", "*agathopoiōn*": "doing good/bestowing benefits", "*hyetous*": "rains/rainfall", "*kairous karpophorous*": "fruitful seasons/fruit-bearing times", "*empiplōn trophēs kai euphrosynēs*": "filling with food and joy/filling with nourishment and gladness" } } 18 { "verseID": "Acts.14.18", "source": "Καὶ ταῦτα λέγοντες μόλις κατέπαυσαν τοὺς ὄχλους, τοῦ μὴ θύειν αὐτοῖς.", "text": "And these things *legontes*, with difficulty they *katepausan* the *ochlous*, of the not *thyein* to them.", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*molis*": "adverb - with difficulty/hardly", "*katepausan*": "aorist active indicative, 3rd person plural - stopped/restrained", "*ochlous*": "accusative masculine plural - crowds", "*tou mē thyein*": "articular infinitive with negative - from sacrificing" }, "variants": { "*molis*": "with difficulty/scarcely/hardly", "*katepausan*": "stopped/restrained/prevented", "*tou mē thyein autois*": "from sacrificing to them/from offering sacrifices to them" } } 19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } } 20 { "verseID": "Acts.14.20", "source": "Κυκλωσάντων δὲ αὐτὸν τῶν μαθητῶν, ἀναστὰς, εἰσῆλθεν εἰς τὴν πόλιν: καὶ τῇ ἐπαύριον ἐξῆλθεν σὺν τῷ Βαρνάβᾳ εἰς Δέρβην.", "text": "Having *kyklōsantōn* *de* him the *mathētōn*, having *anastas*, he *eisēlthen* into the *polin*: and on the *epaurion* he *exēlthen* *syn* the *Barnaba* into *Derbēn*.", "grammar": { "*kyklōsantōn*": "aorist active participle, genitive masculine plural - having surrounded", "*de*": "postpositive particle - but/and", "*mathētōn*": "genitive masculine plural - disciples", "*anastas*": "aorist active participle, nominative masculine singular - having risen", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*polin*": "accusative feminine singular - city", "*epaurion*": "dative feminine singular with article - next day", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*syn*": "preposition with dative - with", "*Barnaba*": "dative masculine singular - Barnabas", "*Derbēn*": "accusative feminine singular - Derbe" }, "variants": { "*kyklōsantōn auton tōn mathētōn*": "when the disciples surrounded him/the disciples having gathered around him", "*anastas*": "having risen/getting up", "*tē epaurion*": "on the next day/on the following day" } } 21 { "verseID": "Acts.14.21", "source": "Εὐαγγελισάμενοί τε τὴν πόλιν ἐκείνην, καὶ μαθητεύσαντες ἱκανούς, ὑπέστρεψαν εἰς τὴν Λύστραν, καὶ Ἰκόνιον, καὶ Ἀντιόχειαν,", "text": "Having *euangelisamenoi* *te* the *polin* *ekeinēn*, and having *mathēteusantes* *hikanous*, they *hypestrepsan* into *Lystran*, and *Ikonion*, and *Antiocheian*,", "grammar": { "*euangelisamenoi*": "aorist middle participle, nominative masculine plural - having evangelized", "*te*": "connective particle - and/both", "*polin*": "accusative feminine singular - city", "*ekeinēn*": "accusative feminine singular - that", "*mathēteusantes*": "aorist active participle, nominative masculine plural - having made disciples of", "*hikanous*": "accusative masculine plural - considerable number/many", "*hypestrepsan*": "aorist active indicative, 3rd person plural - returned", "*Lystran*": "accusative feminine singular - Lystra", "*Ikonion*": "accusative neuter singular - Iconium", "*Antiocheian*": "accusative feminine singular - Antioch" }, "variants": { "*euangelisamenoi*": "having evangelized/having preached the gospel to", "*mathēteusantes hikanous*": "having made many disciples/having made a considerable number of disciples", "*hypestrepsan*": "returned/went back" } }
• Acts 15:19 : 19 { "verseID": "Acts.15.19", "source": "Διὸ ἐγὼ κρίνω, μὴ παρενοχλεῖν τοῖς, ἀπὸ τῶν Ἐθνῶν ἐπιστρέφουσιν ἐπὶ τὸν Θεόν:", "text": "Therefore I *krinō*, not to *parenochlein* those, from the *Ethnōn epistrephousin epi ton Theon*:", "grammar": { "*dio*": "conjunction - therefore/for this reason", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*krinō*": "present, indicative, active, 1st person, singular - I judge/decide", "*mē*": "negative particle - not", "*parenochlein*": "present, infinitive, active - to trouble/disturb", "*tois*": "dative, masculine, plural - to those", "*apo*": "preposition + genitive - from", "*tōn Ethnōn*": "genitive, neuter, plural - the Gentiles/nations", "*epistrephousin*": "present participle, active, dative, masculine, plural - turning/converting", "*epi*": "preposition + accusative - to", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*krinō*": "I judge/decide/determine", "*parenochlein*": "to trouble/disturb/bother", "*Ethnōn*": "Gentiles/nations/peoples", "*epistrephousin*": "turning/converting/returning" } }
• Acts 17:30 : 30 { "verseID": "Acts.17.30", "source": "Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός· τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν:", "text": "The *men* *oun* *chronous* of the *agnoias* having *hyperidōn* the *Theos*; the now he *parangellei* to the *anthrōpois* all everywhere to *metanoein*:", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*chronous*": "accusative plural masculine - times", "*agnoias*": "genitive singular feminine - of ignorance", "*hyperidōn*": "aorist active participle, nominative singular masculine - having overlooked", "*Theos*": "nominative singular masculine - God", "*parangellei*": "present active indicative, 3rd person singular - he commands", "*anthrōpois*": "dative plural masculine - to humans", "*metanoein*": "present active infinitive - to repent" }, "variants": { "*chronous*": "times/periods/ages", "*agnoias*": "ignorance/unawareness", "*hyperidōn*": "having overlooked/disregarded/passed over", "*parangellei*": "commands/directs/orders", "*metanoein*": "to repent/change mind/turn around" } }
• Acts 20:21 : 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } }
• Acts 22:17-22 : 17 { "verseID": "Acts.22.17", "source": "Ἐγένετο δέ, μοι ὑποστρέψαντι εἰς Ἰερουσαλήμ, καὶ προσευχομένου μου ἐν τῷ ἱερῷ, γενέσθαι με ἐν ἐκστάσει·", "text": "*Egeneto de*, to me *hypostrepsanti* into *Ierousalēm*, and *proseuchomenou* of me in the *hierō*, *genesthai* me in *ekstasei*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*hypostrepsanti*": "aorist active participle, dative, masculine, singular - having returned", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (city name)", "*proseuchomenou*": "present middle participle, genitive, masculine, singular - praying", "*hierō*": "dative, neuter, singular - temple", "*genesthai*": "aorist middle infinitive - to become/happen", "*ekstasei*": "dative, feminine, singular - ecstasy/trance" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*hypostrepsanti*": "having returned/when I returned", "*proseuchomenou*": "praying/while I was praying", "*hierō*": "temple/sanctuary", "*genesthai me en ekstasei*": "I fell into a trance/I was in an ecstatic state/I experienced a vision" } } 18 { "verseID": "Acts.22.18", "source": "Καὶ ἰδεῖν αὐτὸν λέγοντά μοι, Σπεῦσον, καὶ ἔξελθε ἐν τάχει ἐξ Ἰερουσαλήμ: διότι οὐ παραδέξονταί σου τὴν μαρτυρίαν περὶ ἐμοῦ.", "text": "And *idein* him *legonta* to me, *Speuson*, and *exelthe* in *tachei* from *Ierousalēm*: because not *paradexontai* of you the *martyrian peri* me.", "grammar": { "*idein*": "aorist active infinitive - to see", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Speuson*": "aorist active imperative, 2nd person singular - hurry/make haste", "*exelthe*": "aorist active imperative, 2nd person singular - go out/depart", "*tachei*": "dative, neuter, singular - quickness/speed", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem (city name)", "*paradexontai*": "future middle indicative, 3rd person plural - they will receive", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*idein*": "saw/to see/seeing", "*legonta*": "saying/speaking/telling", "*Speuson*": "hurry/make haste/quickly", "*exelthe en tachei*": "depart quickly/leave in a hurry", "*paradexontai*": "will accept/will receive/will listen to", "*martyrian*": "testimony/witness/evidence" } } 19 { "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } } 20 { "verseID": "Acts.22.20", "source": "Καὶ ὅτε ἐξεχεῖτο τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου, καὶ αὐτὸς ἤμην ἐφεστὼς, καὶ συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ, καὶ φυλάσσων τὰ ἱμάτια τῶν ἀναιρούντων αὐτόν.", "text": "And when *execheto* the *haima Stephanou* of the *martyros* of you, also I myself *ēmēn ephestōs*, and *syneudokōn* the *anairesei* of him, and *phylassōn* the *himatia* of the *anairountōn* him.", "grammar": { "*execheto*": "imperfect passive indicative, 3rd person singular - was being poured out", "*haima*": "nominative, neuter, singular - blood", "*Stephanou*": "genitive, masculine, singular - Stephen (proper name)", "*martyros*": "genitive, masculine, singular - witness/martyr", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ephestōs*": "perfect active participle, nominative, masculine, singular - standing by", "*syneudokōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/murder", "*phylassōn*": "present active participle, nominative, masculine, singular - guarding/watching", "*himatia*": "accusative, neuter, plural - garments/cloaks", "*anairountōn*": "present active participle, genitive, masculine, plural - killing/murdering" }, "variants": { "*execheto*": "was being poured out/was shed/was spilled", "*haima*": "blood/bloodshed/life", "*martyros*": "witness/martyr/testifier", "*ephestōs*": "standing by/present/watching", "*syneudokōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*phylassōn*": "guarding/watching over/keeping", "*himatia*": "garments/cloaks/outer clothing", "*anairountōn*": "those killing/the murderers/those who executed" } } 21 { "verseID": "Acts.22.21", "source": "Καὶ εἶπεν πρός με, Πορεύου: ὅτι ἐγὼ εἰς Ἔθνη μακρὰν ἐξαποστελῶ σε.", "text": "And *eipen pros* me, *Poreuou*: because *egō* to *Ethnē makran exapostelō* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition + accusative - to/toward", "*Poreuou*": "present middle imperative, 2nd person singular - go/depart", "*egō*": "personal pronoun, nominative - I", "*Ethnē*": "accusative, neuter, plural - nations/Gentiles", "*makran*": "adverb - far/distant", "*exapostelō*": "future active indicative, 1st person singular - I will send away/out" }, "variants": { "*Poreuou*": "go/depart/proceed", "*Ethnē*": "nations/Gentiles/peoples", "*makran*": "far away/distant/afar", "*exapostelō*": "will send/will send out/will send away" } } 22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } }
• Acts 26:17 : 17 { "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } }
• Rom 2:4 : 4 { "verseID": "Romans.2.4", "source": "Ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς· ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;", "text": "Or the *ploutou* of the *chrēstotētos* of him and of the *anochēs* and of the *makrothymias* you *kataphroneis*; *agnoōn* that the *chrēston* of *Theos* to *metanoian* you *agei*?", "grammar": { "*ploutou*": "noun, genitive, masculine, singular - riches/wealth", "*chrēstotētos*": "noun, genitive, feminine, singular - kindness/goodness", "*anochēs*": "noun, genitive, feminine, singular - forbearance/tolerance", "*makrothymias*": "noun, genitive, feminine, singular - patience/longsuffering", "*kataphroneis*": "verb, present indicative, 2nd person singular - you despise/think down on", "*agnoōn*": "participle, present active, nominative, masculine, singular - not knowing/being ignorant", "*chrēston*": "adjective, nominative, neuter, singular - goodness/kindness", "*Theos*": "noun, genitive, masculine, singular - God", "*metanoian*": "noun, accusative, feminine, singular - repentance/change of mind", "*agei*": "verb, present indicative, 3rd person singular - leads/brings" }, "variants": { "*ploutou*": "riches/wealth/abundance", "*chrēstotētos*": "kindness/goodness/benevolence", "*anochēs*": "forbearance/tolerance/patience", "*makrothymias*": "patience/longsuffering/forbearance", "*kataphroneis*": "despise/think little of/disregard", "*agnoōn*": "not knowing/being ignorant/failing to recognize", "*chrēston*": "goodness/kindness/benevolence", "*metanoian*": "repentance/change of mind/turning" } }
• Rom 11:18-20 : 18 { "verseID": "Romans.11.18", "source": "Μὴ κατακαυχῶ τῶν κλάδων. Εἰ δὲ κατακαυχᾶσαι, οὐ σὺ τὴν ῥίζαν βαστάζεις, ἀλλʼ ἡ ῥίζα σέ.", "text": "Not *katakaucho* of the *kladōn*. If now you *katakauchasa*, not you the *rhizan bastazeis*, but the *rhiza* you.", "grammar": { "*katakaucho*": "present middle imperative, 2nd person singular - boast against", "*kladōn*": "genitive masculine plural - of branches", "*katakauchasa*": "present middle indicative, 2nd person singular - you boast against", "*rhizan*": "accusative feminine singular - root", "*bastazeis*": "present active indicative, 2nd person singular - you support", "*rhiza*": "nominative feminine singular - root" }, "variants": { "*katakaucho*": "boast against/exult over", "*katakauchasa*": "boast/exult/glory over", "*rhizan*": "root/foundation", "*bastazeis*": "support/bear/carry", "*rhiza*": "root/foundation" } } 19 { "verseID": "Romans.11.19", "source": "Ἐρεῖς οὖν, Ἐξεκλάσθησαν οἱ κλάδοι, ἵνα ἐγὼ ἐγκεντρισθῶ.", "text": "You will *ereis oun*, *Exeklasthēsan* the *kladoi*, in order that I might *egkentristhō*.", "grammar": { "*ereis*": "future active indicative, 2nd person singular - you will say", "*oun*": "inferential particle - therefore/then", "*Exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off", "*kladoi*": "nominative masculine plural - branches", "*egkentristhō*": "aorist passive subjunctive, 1st person singular - I might be grafted in" }, "variants": { "*ereis*": "say/speak/tell", "*Exeklasthēsan*": "were broken off/removed", "*kladoi*": "branches/limbs", "*egkentristhō*": "be grafted in/inserted" } } 20 { "verseID": "Romans.11.20", "source": "Καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. Μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ:", "text": "*Kalōs*; by the *apistia* they *exeklasthēsan*, you now by the *pistei* you *hestēkas*. Not *hypsēlophronei*, but *phobou*:", "grammar": { "*Kalōs*": "adverb - well/rightly", "*apistia*": "dative feminine singular - unbelief", "*exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off", "*pistei*": "dative feminine singular - faith", "*hestēkas*": "perfect active indicative, 2nd person singular - you stand", "*hypsēlophronei*": "present active imperative, 2nd person singular - be high-minded", "*phobou*": "present middle imperative, 2nd person singular - fear" }, "variants": { "*Kalōs*": "well/good/rightly", "*apistia*": "unbelief/faithlessness", "*pistei*": "faith/belief/trust", "*hestēkas*": "stand/have stood/are established", "*hypsēlophronei*": "be high-minded/be proud", "*phobou*": "fear/be afraid/revere" } }
• 2 Cor 3:16 : 16 { "verseID": "2 Corinthians.3.16", "source": "Ἡνίκα δʼ ἄν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα.", "text": "*Hēnika d' an epistrepsē pros Kyrion*, *periaireitai* the *kalymma*.", "grammar": { "*Hēnika*": "temporal conjunction - when/whenever", "*d'*": "conjunction (elided form of *de*) - but/and", "*an*": "modal particle - used with subjunctive to indicate contingency", "*epistrepsē*": "aorist active subjunctive, 3rd person singular - turns/returns", "*pros*": "preposition + accusative - to/toward", "*Kyrion*": "noun, accusative singular masculine - Lord", "*periaireitai*": "present passive indicative, 3rd person singular - is taken away/removed", "*kalymma*": "noun, nominative singular neuter - veil/covering" }, "variants": { "*Hēnika*": "when/whenever/at the time when", "*epistrepsē*": "turns/returns/converts/comes back", "*pros*": "to/toward/unto", "*periaireitai*": "is taken away/removed/lifted", "*kalymma*": "veil/covering" } }
• 2 Cor 7:10 : 10 { "verseID": "2 Corinthians.7.10", "source": "Ἡ γὰρ κατὰ θεὸν λύπη μετάνοιαν εἰς σωτηρίαν ἀμεταμέλητον κατἐργάζεται: ἡ δὲ τοῦ κόσμου λύπη θάνατον κατεργάζεται.", "text": "For the *kata theon lypē metanoian* unto *sōtērian ametamelēton katergazetai*: but the of the *kosmou lypē thanaton katergazetai*.", "grammar": { "*hē gar*": "nominative, feminine, singular with article + conjunction - for the", "*kata*": "preposition + accusative - according to", "*theon*": "accusative, masculine, singular - God", "*lypē*": "nominative, feminine, singular - sorrow/grief", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - unto/to", "*sōtērian*": "accusative, feminine, singular - salvation", "*ametamelēton*": "accusative, feminine, singular - not to be regretted", "*katergazetai*": "present middle indicative, 3rd singular - produces/brings about", "*hē de*": "nominative, feminine, singular with article + conjunction - but the", "*tou kosmou*": "genitive, masculine, singular with article - of the world", "*lypē*": "nominative, feminine, singular - sorrow/grief", "*thanaton*": "accusative, masculine, singular - death", "*katergazetai*": "present middle indicative, 3rd singular - produces/brings about" }, "variants": { "*kata theon*": "according to God/godly/divine", "*lypē*": "sorrow/grief/distress", "*metanoian*": "repentance/change of mind/conversion", "*sōtērian*": "salvation/deliverance/rescue", "*ametamelēton*": "not to be regretted/without regret/irrevocable", "*katergazetai*": "produces/brings about/accomplishes", "*kosmou*": "world/universe/humanity", "*thanaton*": "death/end of life/spiritual death" } }
• Eph 4:17-5:25 : 17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } } 18 { "verseID": "Ephesians.4.18", "source": "Ἐσκοτισμένοι τῇ διανοίᾳ, ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ Θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν:", "text": "Having been *eskotismenoi* in the *dianoia*, being *apēllotriōmenoi* of the *zōēs* of the *Theou* through the *agnoian* the *ousan* in them, through the *pōrōsin* of the *kardias* of them:", "grammar": { "*eskotismenoi*": "perfect passive participle, nominative masculine plural - having been darkened", "*dianoia*": "dative feminine singular - in understanding/mind", "*ontes*": "present active participle, nominative masculine plural - being", "*apēllotriōmenoi*": "perfect passive participle, nominative masculine plural - having been alienated/estranged", "*zōēs*": "genitive feminine singular - of life", "*Theou*": "genitive masculine singular - of God", "*agnoian*": "accusative feminine singular - ignorance", "*ousan*": "present active participle, accusative feminine singular - being", "*pōrōsin*": "accusative feminine singular - hardness/callousness", "*kardias*": "genitive feminine singular - of heart" }, "variants": { "*eskotismenoi*": "having been darkened/blinded/obscured", "*dianoia*": "understanding/mind/intellect", "*apēllotriōmenoi*": "having been alienated/estranged/excluded", "*zōēs*": "life/existence", "*Theou*": "God/deity", "*agnoian*": "ignorance/lack of knowledge", "*ousan*": "being/existing", "*pōrōsin*": "hardness/callousness/blindness", "*kardias*": "heart/inner self/mind" } } 19 { "verseID": "Ephesians.4.19", "source": "Οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ, εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.", "text": "Who being *apēlgēkotes* themselves *paredōkan* to the *aselgeia*, for *ergasian akatharsis* all in *pleonexia*.", "grammar": { "Who": "nominative plural relative pronoun - who/which", "*apēlgēkotes*": "perfect active participle, nominative masculine plural - having become callous/past feeling", "*paredōkan*": "aorist active indicative, 3rd plural - they gave over", "*aselgeia*": "dative feminine singular - to sensuality/licentiousness", "*ergasian*": "accusative feminine singular - practice/performance", "*akatharsis*": "genitive feminine singular - of uncleanness/impurity", "*pleonexia*": "dative feminine singular - in greediness/covetousness" }, "variants": { "*apēlgēkotes*": "having become callous/past feeling/ceased to feel pain", "*paredōkan*": "gave over/handed over/surrendered", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ergasian*": "practice/performance/work", "*akatharsis*": "uncleanness/impurity", "*pleonexia*": "greediness/covetousness/insatiableness" } } 20 { "verseID": "Ephesians.4.20", "source": "Ὑμεῖς δὲ οὐχ οὕτως ἐμάθετε τὸν Χριστόν·", "text": "You *de* not *houtōs emathete* the *Christon*;", "grammar": { "You": "nominative plural - you (emphatic)", "*de*": "postpositive particle - but/however", "*houtōs*": "adverb - in this way/thus", "*emathete*": "aorist active indicative, 2nd plural - you learned", "*Christon*": "accusative masculine singular - Christ" }, "variants": { "*houtōs*": "in this way/thus/so", "*emathete*": "learned/came to know", "*Christon*": "Christ/Anointed One" } } 21 { "verseID": "Ephesians.4.21", "source": "Εἴ γε αὐτὸν ἠκούσατε, καὶ ἐν αὐτῷ ἐδιδάχθητε, καθώς ἐστιν ἀλήθεια ἐν τῷ Ἰησοῦ:", "text": "If indeed *auton ēkousate*, and in *autō edidachthēte*, *kathōs estin alētheia* in the *Iēsou*:", "grammar": { "If indeed": "conditional particle with emphatic particle - if indeed/since", "*auton*": "accusative masculine singular - him", "*ēkousate*": "aorist active indicative, 2nd plural - you heard", "*autō*": "dative masculine singular - in him", "*edidachthēte*": "aorist passive indicative, 2nd plural - you were taught", "*kathōs*": "adverb - just as/even as", "*estin*": "present active indicative, 3rd singular - is", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "dative masculine singular - in Jesus" }, "variants": { "*auton*": "him (Christ)", "*ēkousate*": "heard/listened to", "*edidachthēte*": "were taught/instructed", "*alētheia*": "truth/reality", "*Iēsou*": "Jesus" } } 22 { "verseID": "Ephesians.4.22", "source": "Ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον, τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης·", "text": "To *apothesthai* you according to the former *anastrophēn* the *palaion anthrōpon*, the one being *phtheiromenon* according to the *epithymias* of the *apatēs*;", "grammar": { "*apothesthai*": "aorist middle infinitive - to put off/lay aside", "you": "accusative plural - you (as subject of infinitive)", "former": "accusative feminine singular - former/previous", "*anastrophēn*": "accusative feminine singular - conduct/manner of life", "*palaion*": "accusative masculine singular - old", "*anthrōpon*": "accusative masculine singular - man/person", "*phtheiromenon*": "present passive participle, accusative masculine singular - being corrupted/destroyed", "*epithymias*": "accusative feminine plural - desires/lusts", "*apatēs*": "genitive feminine singular - of deceit/deception" }, "variants": { "*apothesthai*": "put off/lay aside/remove", "*anastrophēn*": "conduct/manner of life/behavior", "*palaion anthrōpon*": "old man/old self/former nature", "*phtheiromenon*": "being corrupted/destroyed/ruined", "*epithymias*": "desires/lusts/cravings", "*apatēs*": "deceit/deception/seduction" } } 23 { "verseID": "Ephesians.4.23", "source": "Ἀνανεοῦσθαι δὲ τῷ πνεύματι τοῦ νοὸς ὑμῶν·", "text": "To be *ananeousthai* *de* in the *pneumati* of the *noos* of you;", "grammar": { "*ananeousthai*": "present passive infinitive - to be renewed", "*de*": "postpositive particle - and/but", "*pneumati*": "dative neuter singular - in spirit", "*noos*": "genitive masculine singular - of mind" }, "variants": { "*ananeousthai*": "be renewed/made new", "*pneumati*": "spirit/inner being", "*noos*": "mind/understanding/intellect" } } 24 { "verseID": "Ephesians.4.24", "source": "Καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον, τὸν κατὰ Θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.", "text": "And to *endysasthai* the *kainon anthrōpon*, the one according to *Theon ktisthenta* in *dikaiosynē* and *hosiotēti* of the *alētheias*.", "grammar": { "*endysasthai*": "aorist middle infinitive - to put on", "*kainon*": "accusative masculine singular - new", "*anthrōpon*": "accusative masculine singular - man/person", "*Theon*": "accusative masculine singular - God", "*ktisthenta*": "aorist passive participle, accusative masculine singular - having been created", "*dikaiosynē*": "dative feminine singular - in righteousness", "*hosiotēti*": "dative feminine singular - in holiness", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*endysasthai*": "put on/clothe oneself with", "*kainon anthrōpon*": "new man/new self/new nature", "*ktisthenta*": "having been created/formed/made", "*dikaiosynē*": "righteousness/justice", "*hosiotēti*": "holiness/piety", "*alētheias*": "truth/reality" } } 25 { "verseID": "Ephesians.4.25", "source": "Διὸ ἀποθέμενοι τὸ ψεῦδος, λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ: ὅτι ἐσμὲν ἀλλήλων μέλη.", "text": "Therefore *apothemenoi* the *pseudos*, *laleite alētheian* each with the *plēsion* of him: for we *esmen* of one another *melē*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*apothemenoi*": "aorist middle participle, nominative masculine plural - having put away", "*pseudos*": "accusative neuter singular - falsehood/lie", "*laleite*": "present active imperative, 2nd plural - speak", "*alētheian*": "accusative feminine singular - truth", "*plēsion*": "genitive masculine singular - neighbor", "*esmen*": "present active indicative, 1st plural - we are", "*melē*": "nominative neuter plural - members" }, "variants": { "*apothemenoi*": "having put away/laid aside", "*pseudos*": "falsehood/lie/deception", "*laleite*": "speak/tell", "*alētheian*": "truth/reality", "*plēsion*": "neighbor/fellow person", "*melē*": "members/parts/limbs" } } 26 { "verseID": "Ephesians.4.26", "source": "Ὀργίζεσθε, καὶ μὴ ἁμαρτάνετε: ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ τῷ παροργισμῷ ὑμῶν:", "text": "Be *orgizesthe*, and not *hamartanete*: the *hēlios* not let *epidyetō* upon the *parorgismō* of you:", "grammar": { "*orgizesthe*": "present middle/passive imperative, 2nd plural - be angry", "*hamartanete*": "present active imperative, 2nd plural - sin", "*hēlios*": "nominative masculine singular - sun", "*epidyetō*": "present active imperative, 3rd singular - let set/go down", "*parorgismō*": "dative masculine singular - upon provocation/anger" }, "variants": { "*orgizesthe*": "be angry/be provoked", "*hamartanete*": "sin/err/miss the mark", "*hēlios*": "sun", "*epidyetō*": "set/go down", "*parorgismō*": "provocation/anger/wrath" } } 27 { "verseID": "Ephesians.4.27", "source": "Μηδὲ δίδοτε τόπον τῷ διαβόλῳ.", "text": "Neither *didote topon* to the *diabolō*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor", "*didote*": "present active imperative, 2nd plural - give", "*topon*": "accusative masculine singular - place/opportunity", "*diabolō*": "dative masculine singular - to the devil/slanderer" }, "variants": { "*didote*": "give/grant/allow", "*topon*": "place/opportunity/foothold", "*diabolō*": "devil/slanderer/accuser" } } 28 { "verseID": "Ephesians.4.28", "source": "Ὁ κλέπτων μηκέτι κλεπτέτω: μᾶλλον δὲ κοπιάτω, ἐργαζόμενος τὸ ἀγαθόν ταῖς χερσὶν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι.", "text": "The one *kleptōn* no longer let him *kleptetō*: *mallon de kopiatō*, *ergazomenos* the *agathon* with the *chersin*, *hina* he might *echē metadidonai* to the one *chreian echonti*.", "grammar": { "*kleptōn*": "present active participle, nominative masculine singular - stealing", "*kleptetō*": "present active imperative, 3rd singular - let him steal", "*mallon*": "adverb - rather/instead", "*de*": "postpositive particle - but/and", "*kopiatō*": "present active imperative, 3rd singular - let him labor", "*ergazomenos*": "present middle participle, nominative masculine singular - working/performing", "*agathon*": "accusative neuter singular - good", "*chersin*": "dative feminine plural - with hands", "*hina*": "conjunction - so that/in order that", "*echē*": "present active subjunctive, 3rd singular - he might have", "*metadidonai*": "present active infinitive - to share/impart", "*chreian*": "accusative feminine singular - need", "*echonti*": "present active participle, dative masculine singular - having" }, "variants": { "*kleptōn*": "stealing/thief", "*kleptetō*": "steal/take secretly", "*kopiatō*": "labor/toil/work hard", "*ergazomenos*": "working/performing/doing", "*agathon*": "good/beneficial/worthy", "*metadidonai*": "share/impart/give", "*chreian echonti*": "one having need/one in need" } } 29 { "verseID": "Ephesians.4.29", "source": "Πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλʼ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.", "text": "All *logos sapros* from the *stomatos* of you not let *ekporeuestho*, but if any *agathos pros oikodomēn* of the *chreias*, *hina* it might *dō charin* to the ones *akouousin*.", "grammar": { "*logos*": "nominative masculine singular - word/speech", "*sapros*": "nominative masculine singular - corrupt/unwholesome", "*stomatos*": "genitive neuter singular - of mouth", "*ekporeuestho*": "present middle/passive imperative, 3rd singular - let proceed", "*agathos*": "nominative masculine singular - good", "*pros*": "preposition with accusative - for/toward", "*oikodomēn*": "accusative feminine singular - edification/building up", "*chreias*": "genitive feminine singular - of need", "*hina*": "conjunction - so that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - it might give", "*charin*": "accusative feminine singular - grace/favor", "*akouousin*": "present active participle, dative masculine plural - to those hearing" }, "variants": { "*logos*": "word/speech/message", "*sapros*": "corrupt/unwholesome/rotten", "*stomatos*": "mouth/speech", "*ekporeuestho*": "proceed/come out", "*agathos*": "good/beneficial/worthy", "*oikodomēn*": "edification/building up", "*chreias*": "need/necessity", "*dō*": "might give/grant/impart", "*charin*": "grace/favor/benefit", "*akouousin*": "those hearing/listeners" } } 30 { "verseID": "Ephesians.4.30", "source": "Καὶ μὴ λυπεῖτε τὸ Πνεῦμα τὸ Ἅγιον τοῦ Θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.", "text": "And not *lypeite* the *Pneuma* the *Hagion* of the *Theou*, in whom you were *esphragisthēte* for *hēmeran apolytrōseōs*.", "grammar": { "*lypeite*": "present active imperative, 2nd plural - grieve", "*Pneuma*": "accusative neuter singular - Spirit", "*Hagion*": "accusative neuter singular - Holy", "*Theou*": "genitive masculine singular - of God", "*esphragisthēte*": "aorist passive indicative, 2nd plural - you were sealed", "*hēmeran*": "accusative feminine singular - day", "*apolytrōseōs*": "genitive feminine singular - of redemption" }, "variants": { "*lypeite*": "grieve/cause sorrow to", "*Pneuma* *Hagion*": "Holy Spirit", "*Theou*": "God/deity", "*esphragisthēte*": "were sealed/marked/secured", "*hēmeran*": "day/time", "*apolytrōseōs*": "redemption/deliverance/release by payment" } } 31 { "verseID": "Ephesians.4.31", "source": "Πᾶσα πικρία, καὶ θυμὸς, καὶ ὀργὴ, καὶ κραυγὴ, καὶ βλασφημία, ἀρθήτω ἀφʼ ὑμῶν, σὺν πάσῃ κακίᾳ:", "text": "All *pikria*, and *thymos*, and *orgē*, and *kraugē*, and *blasphēmia*, let be *arthētō* from you, with all *kakia*:", "grammar": { "*pikria*": "nominative feminine singular - bitterness", "*thymos*": "nominative masculine singular - wrath/rage", "*orgē*": "nominative feminine singular - anger", "*kraugē*": "nominative feminine singular - clamor/outcry", "*blasphēmia*": "nominative feminine singular - slander/evil speaking", "*arthētō*": "aorist passive imperative, 3rd singular - let be taken away", "*kakia*": "dative feminine singular - with malice/evil" }, "variants": { "*pikria*": "bitterness/harshness", "*thymos*": "wrath/rage/passionate anger", "*orgē*": "anger/indignation", "*kraugē*": "clamor/outcry/shouting", "*blasphēmia*": "slander/evil speaking/abusive speech", "*arthētō*": "be taken away/removed", "*kakia*": "malice/evil/wickedness" } } 32 { "verseID": "Ephesians.4.32", "source": "Γίνεσθε δὲ εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ Θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν.", "text": "Be *ginesthe* *de* toward one another *chrēstoi*, *eusplagchnoi*, *charizomenoi* to yourselves, *kathōs* also the *Theos* in *Christō echarisato* to you.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd plural - become/be", "*de*": "postpositive particle - but/and", "*chrēstoi*": "nominative masculine plural - kind", "*eusplagchnoi*": "nominative masculine plural - tenderhearted", "*charizomenoi*": "present middle participle, nominative masculine plural - forgiving", "*kathōs*": "adverb - just as/even as", "*Theos*": "nominative masculine singular - God", "*Christō*": "dative masculine singular - in Christ", "*echarisato*": "aorist middle indicative, 3rd singular - forgave/showed favor" }, "variants": { "*ginesthe*": "become/be", "*chrēstoi*": "kind/good/gracious", "*eusplagchnoi*": "tenderhearted/compassionate", "*charizomenoi*": "forgiving/showing favor to", "*Theos*": "God/deity", "*echarisato*": "forgave/showed favor/graciously gave" } } 1 { "verseID": "Ephesians.5.1", "source": "¶Γίνεσθε οὖν μιμηταὶ τοῦ Θεοῦ, ὡς τέκνα ἀγαπητά·", "text": "*Ginesthe oun mimētai* of the *Theou*, as *tekna agapēta*", "grammar": { "*Ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*mimētai*": "nominative, masculine, plural - imitators", "*Theou*": "genitive, masculine, singular - of God/deity", "*tekna*": "nominative, neuter, plural - children", "*agapēta*": "nominative, neuter, plural - beloved/dear" }, "variants": { "*Ginesthe*": "become/be/prove yourselves", "*mimētai*": "imitators/followers", "*tekna*": "children/offspring", "*agapēta*": "beloved/dear/cherished" } } 2 { "verseID": "Ephesians.5.2", "source": "Καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς, καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας.", "text": "And *peripateite* in *agapē*, *kathōs* also the *Christos ēgapēsen* us, and *paredōken heauton hyper* us *prosphoran* and *thysian* to the *Theō* for *osmēn euōdias*", "grammar": { "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]", "*agapē*": "dative, feminine, singular - love", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered/handed over", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*hyper*": "preposition + genitive - on behalf of/for", "*prosphoran*": "accusative, feminine, singular - offering/sacrifice", "*thysian*": "accusative, feminine, singular - sacrifice", "*Theō*": "dative, masculine, singular - to God/deity", "*osmēn*": "accusative, feminine, singular - fragrance/aroma/odor", "*euōdias*": "genitive, feminine, singular - of sweet smell/pleasant aroma" }, "variants": { "*peripateite*": "walk/live/conduct yourselves", "*agapē*": "love/charity", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*paredōken*": "gave up/delivered/surrendered/handed over", "*prosphoran*": "offering/sacrifice/gift", "*thysian*": "sacrifice/offering", "*osmēn euōdias*": "fragrant aroma/sweet-smelling savor" } } 3 { "verseID": "Ephesians.5.3", "source": "Πορνεία δὲ, καὶ πᾶσα ἀκαθαρσία, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις·", "text": "*Porneia de*, and *pasa akatharsia*, or *pleonexia*, *mēde onomazesthō* among you, *kathōs prepei hagiois*", "grammar": { "*Porneia*": "nominative, feminine, singular - sexual immorality", "*de*": "conjunction, postpositive - but/and/now", "*pasa*": "nominative, feminine, singular - all/every", "*akatharsia*": "nominative, feminine, singular - uncleanness/impurity", "*pleonexia*": "nominative, feminine, singular - greed/covetousness", "*mēde*": "negative particle - not even/nor", "*onomazesthō*": "present imperative, passive, 3rd singular - let it be named [command]", "*hagiois*": "dative, masculine, plural - to holy ones/saints", "*prepei*": "present, active, indicative, 3rd singular - is fitting/proper/becoming" }, "variants": { "*Porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "uncleanness/impurity/moral corruption", "*pleonexia*": "greed/avarice/covetousness/desire for more", "*mēde*": "not even/nor/and not", "*onomazesthō*": "let it be named/mentioned", "*hagiois*": "holy ones/saints/consecrated people" } } 4 { "verseID": "Ephesians.5.4", "source": "Καὶ αἰσχρότης, καὶ μωρολογία, ἢ εὐτραπελία, τὰ οὐκ ἀνήκοντα: ἀλλὰ μᾶλλον εὐχαριστία.", "text": "And *aischrotēs*, and *mōrologia*, or *eutrapelia*, the things not *anēkonta*: but rather *eucharistia*", "grammar": { "*aischrotēs*": "nominative, feminine, singular - filthiness/obscenity", "*mōrologia*": "nominative, feminine, singular - foolish talk", "*eutrapelia*": "nominative, feminine, singular - coarse jesting", "*anēkonta*": "present participle, active, accusative, neuter, plural - fitting/proper", "*eucharistia*": "nominative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*aischrotēs*": "filthiness/obscenity/indecency", "*mōrologia*": "foolish talk/silly speech", "*eutrapelia*": "coarse jesting/vulgar joking/ribaldry", "*anēkonta*": "fitting/proper/suitable/becoming", "*eucharistia*": "thanksgiving/gratitude/giving of thanks" } } 5 { "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } } 6 { "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } } 7 { "verseID": "Ephesians.5.7", "source": "Μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν.", "text": "*Mē oun ginesthe symmetochoi autōn*", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/consequently", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*symmetochoi*": "nominative, masculine, plural - partakers/participants", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*ginesthe*": "become/be/prove", "*symmetochoi*": "partakers/participants/sharers" } } 8 { "verseID": "Ephesians.5.8", "source": "Ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν Κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε:", "text": "*Ēte gar pote skotos*, *nyn de phōs* in *Kyriō*: as *tekna phōtos peripateite*", "grammar": { "*Ēte*": "imperfect, indicative, 2nd plural - you were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly", "*skotos*": "nominative, neuter, singular - darkness", "*nyn*": "adverb - now", "*de*": "conjunction - but/and", "*phōs*": "nominative, neuter, singular - light", "*Kyriō*": "dative, masculine, singular - Lord", "*tekna*": "nominative, neuter, plural - children", "*phōtos*": "genitive, neuter, singular - of light", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]" }, "variants": { "*Ēte*": "you were", "*pote*": "once/formerly/at one time", "*skotos*": "darkness/obscurity", "*phōs*": "light/illumination", "*Kyriō*": "Lord/Master", "*tekna*": "children/offspring", "*peripateite*": "walk/live/conduct yourselves" } } 9 { "verseID": "Ephesians.5.9", "source": "(Ὁ γὰρ καρπὸς τοῦ Πνεύματος ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ·)", "text": "(The *gar karpos* of the *Pneumatos* [is] in all *agathōsynē* and *dikaiosynē* and *alētheia*)", "grammar": { "*gar*": "conjunction - for/because", "*karpos*": "nominative, masculine, singular - fruit", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pasē*": "dative, feminine, singular - all/every", "*agathōsynē*": "dative, feminine, singular - goodness", "*dikaiosynē*": "dative, feminine, singular - righteousness", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agathōsynē*": "goodness/virtue/generosity", "*dikaiosynē*": "righteousness/justice", "*alētheia*": "truth/reality" } } 10 { "verseID": "Ephesians.5.10", "source": "Δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ Κυρίῳ.", "text": "*Dokimazontes* what *estin euareston* to the *Kyriō*", "grammar": { "*Dokimazontes*": "present participle, active, nominative, masculine, plural - proving/testing", "*estin*": "present, indicative, 3rd singular - is", "*euareston*": "nominative, neuter, singular - well-pleasing/acceptable", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*Dokimazontes*": "proving/testing/discerning/examining", "*euareston*": "well-pleasing/acceptable/approved", "*Kyriō*": "Lord/Master" } } 11 { "verseID": "Ephesians.5.11", "source": "Καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε.", "text": "And *mē sygkoinōneite* the *ergois* the *akarpois* of the *skotous*, *mallon de* also *elenchete*", "grammar": { "*mē*": "negative particle - not", "*sygkoinōneite*": "present imperative, active, 2nd plural - participate with/take part in [continuous command]", "*ergois*": "dative, neuter, plural - works/deeds", "*akarpois*": "dative, neuter, plural - unfruitful/barren", "*skotous*": "genitive, neuter, singular - of darkness", "*mallon*": "adverb, comparative - rather/instead", "*de*": "conjunction - but/and", "*elenchete*": "present imperative, active, 2nd plural - expose/reprove [continuous command]" }, "variants": { "*sygkoinōneite*": "participate with/have fellowship with/partake in", "*ergois*": "works/deeds/activities", "*akarpois*": "unfruitful/barren/useless", "*skotous*": "darkness/obscurity", "*mallon*": "rather/instead/more", "*elenchete*": "expose/reprove/refute/convict" } } 12 { "verseID": "Ephesians.5.12", "source": "Τὰ γὰρ κρυφῇ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν.", "text": "The things *gar kryphē ginomena* by *autōn aischron estin* even to *legein*", "grammar": { "*gar*": "conjunction - for/because", "*kryphē*": "adverb - secretly/in secret", "*ginomena*": "present participle, middle/passive, accusative, neuter, plural - being done/happening", "*autōn*": "genitive, masculine, plural - by them", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*estin*": "present, indicative, 3rd singular - is", "*legein*": "present infinitive, active - to speak/tell" }, "variants": { "*kryphē*": "secretly/in secret/privately", "*ginomena*": "being done/happening/taking place", "*aischron*": "shameful/disgraceful/indecent", "*legein*": "to speak/tell/mention" } } 13 { "verseID": "Ephesians.5.13", "source": "Τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται: πᾶν γάρ τό φανερούμενον φῶς ἐστίν.", "text": "But the *panta elegchomena* by the *phōtos phaneroutai*: *pan gar* the *phaneroumenon phōs estin*", "grammar": { "*de*": "conjunction - but/and", "*panta*": "accusative, neuter, plural - all things", "*elegchomena*": "present participle, passive, nominative, neuter, plural - being exposed/reproved", "*phōtos*": "genitive, neuter, singular - of light", "*phaneroutai*": "present, passive, indicative, 3rd singular - is made manifest/revealed", "*pan*": "nominative, neuter, singular - everything/all", "*gar*": "conjunction - for/because", "*phaneroumenon*": "present participle, passive, nominative, neuter, singular - being manifested/revealed", "*phōs*": "nominative, neuter, singular - light", "*estin*": "present, indicative, 3rd singular - is" }, "variants": { "*panta*": "all things/everything", "*elegchomena*": "being exposed/reproved/convicted", "*phōtos*": "light/illumination", "*phaneroutai*": "is made manifest/revealed/brought to light", "*phaneroumenon*": "being manifested/revealed/brought to light", "*phōs*": "light/illumination" } } 14 { "verseID": "Ephesians.5.14", "source": "Διὸ λέγει, Ἔγειραι ὁ καθεύδων, καὶ ἀνάστα ἐκ τῶν νεκρῶν, καὶ ἐπιφαύσει σοι ὁ Χριστός.", "text": "*Dio legei*, *Egeirai* the *katheudōn*, and *anasta* from the *nekrōn*, and *epiphausei* to you the *Christos*", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*Egeirai*": "aorist imperative, middle, 2nd singular - awake/arise [command]", "*katheudōn*": "present participle, active, nominative, masculine, singular - sleeping one", "*anasta*": "aorist imperative, active, 2nd singular - rise up/stand up [command]", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*epiphausei*": "future, active, indicative, 3rd singular - will shine upon", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Dio*": "therefore/wherefore/for this reason", "*legei*": "says/speaks/it says", "*Egeirai*": "awake/arise", "*katheudōn*": "sleeping one/sleeper", "*anasta*": "rise up/stand up", "*nekrōn*": "dead ones/dead", "*epiphausei*": "will shine upon/will give light to", "*Christos*": "Christ/Anointed One" } } 15 { "verseID": "Ephesians.5.15", "source": "Βλέπετε οὖν πῶς ἀκριβῶς περιπατεῖτε, μὴ ὡς ἄσοφοι, ἀλλʼ ὡς σοφοί,", "text": "*Blepete oun pōs akribōs peripateite*, *mē* as *asophoi*, but as *sophoi*", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - see/look/take heed [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*pōs*": "adverb - how", "*akribōs*": "adverb - carefully/accurately/diligently", "*peripateite*": "present, active, indicative, 2nd plural - you walk/conduct yourselves", "*mē*": "negative particle - not", "*asophoi*": "nominative, masculine, plural - unwise ones", "*sophoi*": "nominative, masculine, plural - wise ones" }, "variants": { "*Blepete*": "see/look/take heed/beware", "*pōs*": "how/in what manner", "*akribōs*": "carefully/accurately/diligently/precisely", "*peripateite*": "you walk/live/conduct yourselves", "*asophoi*": "unwise ones/foolish", "*sophoi*": "wise ones/prudent" } } 16 { "verseID": "Ephesians.5.16", "source": "Ἐξαγοραζόμενοι τὸν καιρόν, ὅτι αἱ ἡμέραι πονηραί εἰσιν.", "text": "*Exagorazomenoi* the *kairon*, because the *hēmerai ponērai eisin*", "grammar": { "*Exagorazomenoi*": "present participle, middle, nominative, masculine, plural - redeeming/buying up", "*kairon*": "accusative, masculine, singular - time/opportunity/season", "*hoti*": "conjunction - because/for", "*hēmerai*": "nominative, feminine, plural - days", "*ponērai*": "nominative, feminine, plural - evil/wicked", "*eisin*": "present, indicative, 3rd plural - are" }, "variants": { "*Exagorazomenoi*": "redeeming/buying up/making the most of", "*kairon*": "time/opportunity/season/appointed time", "*hēmerai*": "days/time", "*ponērai*": "evil/wicked/bad" } } 17 { "verseID": "Ephesians.5.17", "source": "Διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ Κυρίου.", "text": "Because of this *mē ginesthe aphrones*, but *synientes* what [is] the *thelēma* of the *Kyriou*", "grammar": { "*mē*": "negative particle - not", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*aphrones*": "nominative, masculine, plural - foolish/senseless", "*alla*": "conjunction - but", "*synientes*": "present participle, active, nominative, masculine, plural - understanding", "*thelēma*": "nominative, neuter, singular - will/desire", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ginesthe*": "become/be/prove", "*aphrones*": "foolish/senseless/unwise", "*synientes*": "understanding/comprehending/perceiving", "*thelēma*": "will/desire/purpose", "*Kyriou*": "Lord/Master" } } 18 { "verseID": "Ephesians.5.18", "source": "Καὶ μὴ μεθύσκεσθε οἴνῳ, ἐν ᾧ ἐστιν ἀσωτία· ἀλλὰ πληροῦσθε ἐν Πνεύματι·", "text": "And *mē methyskesthe oinō*, in which *estin asōtia*; but *plērousthe* in *Pneumati*", "grammar": { "*mē*": "negative particle - not", "*methyskesthe*": "present imperative, passive, 2nd plural - be drunk [continuous command]", "*oinō*": "dative, masculine, singular - with wine", "*estin*": "present, indicative, 3rd singular - is", "*asōtia*": "nominative, feminine, singular - debauchery/dissipation", "*plērousthe*": "present imperative, passive, 2nd plural - be filled [continuous command]", "*Pneumati*": "dative, neuter, singular - with Spirit" }, "variants": { "*methyskesthe*": "be drunk/intoxicated", "*oinō*": "wine/fermented grape juice", "*asōtia*": "debauchery/dissipation/excess/riot", "*plērousthe*": "be filled/be fulfilled", "*Pneumati*": "Spirit/spirit/breath" } } 19 { "verseID": "Ephesians.5.19", "source": "Λαλοῦντες ἑαυτοῖς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ᾄδοντες καὶ ψάλλοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ·", "text": "*Lalountes heautois psalmois* and *hymnois* and *ōdais pneumatikais*, *adontes* and *psallontes* in the *kardia* of you to the *Kyriō*", "grammar": { "*Lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves/one another", "*psalmois*": "dative, masculine, plural - with psalms", "*hymnois*": "dative, masculine, plural - with hymns", "*ōdais*": "dative, feminine, plural - with songs", "*pneumatikais*": "dative, feminine, plural - spiritual", "*adontes*": "present participle, active, nominative, masculine, plural - singing", "*psallontes*": "present participle, active, nominative, masculine, plural - making melody", "*kardia*": "dative, feminine, singular - heart", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*Lalountes*": "speaking/talking", "*heautois*": "to yourselves/one another/among yourselves", "*psalmois*": "psalms/songs", "*hymnois*": "hymns/songs of praise", "*ōdais*": "songs/odes", "*pneumatikais*": "spiritual/of the Spirit", "*adontes*": "singing/chanting", "*psallontes*": "making melody/singing/playing", "*kardia*": "heart/inner self/mind", "*Kyriō*": "Lord/Master" } } 20 { "verseID": "Ephesians.5.20", "source": "Εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ Θεῷ καὶ Πατρί·", "text": "*Eucharistountes* always *hyper pantōn* in *onomati* of the *Kyriou* of us *Iēsou Christou* to the *Theō* and *Patri*", "grammar": { "*Eucharistountes*": "present participle, active, nominative, masculine, plural - giving thanks", "*pantote*": "adverb - always/at all times", "*hyper*": "preposition + genitive - for/on behalf of", "*pantōn*": "genitive, neuter, plural - all things", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father" }, "variants": { "*Eucharistountes*": "giving thanks/being grateful", "*pantote*": "always/at all times/continually", "*hyper pantōn*": "for all things/for everything", "*onomati*": "name/authority", "*Iēsou*": "Jesus/Yeshua", "*Christou*": "Christ/Messiah/Anointed One", "*Theō*": "God/deity", "*Patri*": "Father/ancestor" } } 21 { "verseID": "Ephesians.5.21", "source": "Ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ Θεοῦ.", "text": "*Hypotassomenoi allēlois* in *phobō Theou*", "grammar": { "*Hypotassomenoi*": "present participle, middle/passive, nominative, masculine, plural - submitting yourselves", "*allēlois*": "dative, masculine, plural - to one another", "*phobō*": "dative, masculine, singular - in fear/reverence", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Hypotassomenoi*": "submitting yourselves/being subject", "*allēlois*": "to one another/to each other", "*phobō*": "fear/reverence/respect", "*Theou*": "God/deity" } } 22 { "verseID": "Ephesians.5.22", "source": "Αἱ γυναῖκες, τοῖς ἰδίοις ἀνδράσιν ὑποτάσσεσθε, ὡς τῷ Κυρίῳ.", "text": "The *gynaikes*, to the *idiois andrasin hypotassesthe*, as to the *Kyriō*", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*hypotassesthe*": "present imperative, middle/passive, 2nd plural - submit yourselves [continuous command]", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*hypotassesthe*": "submit yourselves/be subject", "*Kyriō*": "Lord/Master" } } 23 { "verseID": "Ephesians.5.23", "source": "Ὅτι ὁ ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς, ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας: καὶ αὐτὸς ἐστιν σωτὴρ τοῦ σώματος.", "text": "Because the *anēr estin kephalē* of the *gynaikos*, as also the *Christos kephalē* of the *ekklēsias*: and *autos estin sōtēr* of the *sōmatos*", "grammar": { "*hoti*": "conjunction - because/for", "*anēr*": "nominative, masculine, singular - husband/man", "*estin*": "present, indicative, 3rd singular - is", "*kephalē*": "nominative, feminine, singular - head", "*gynaikos*": "genitive, feminine, singular - of wife/woman", "*Christos*": "nominative, masculine, singular - Christ", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*autos*": "nominative, masculine, singular - himself", "*sōtēr*": "nominative, masculine, singular - savior", "*sōmatos*": "genitive, neuter, singular - of body" }, "variants": { "*anēr*": "husband/man", "*kephalē*": "head/authority/source", "*gynaikos*": "wife/woman", "*Christos*": "Christ/Messiah/Anointed One", "*ekklēsias*": "church/assembly/congregation", "*sōtēr*": "savior/deliverer/preserver", "*sōmatos*": "body/physical form" } } 24 { "verseID": "Ephesians.5.24", "source": "Ἀλλʼ ὡσπερ ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ἐν παντί.", "text": "But *hōsper* the *ekklēsia hypotassetai* to the *Christō*, *houtōs* also the *gynaikes* to the *idiois andrasin* in everything", "grammar": { "*All'*": "conjunction - but", "*hōsper*": "comparative particle - just as/even as", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hypotassetai*": "present, passive, indicative, 3rd singular - is subject", "*Christō*": "dative, masculine, singular - to Christ", "*houtōs*": "adverb - so/thus/in this manner", "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*panti*": "dative, neuter, singular - in everything/in all" }, "variants": { "*hōsper*": "just as/even as", "*ekklēsia*": "church/assembly/congregation", "*hypotassetai*": "is subject/submits", "*Christō*": "Christ/Messiah/Anointed One", "*houtōs*": "so/thus/in this manner", "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*panti*": "everything/all things" } } 25 { "verseID": "Ephesians.5.25", "source": "Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν, καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς·", "text": "The *andres*, *agapate* the *gynaikas heautōn*, *kathōs* also the *Christos ēgapēsen* the *ekklēsian*, and *heauton paredōken hyper autēs*", "grammar": { "*andres*": "nominative, masculine, plural - husbands/men", "*agapate*": "present imperative, active, 2nd plural - love [continuous command]", "*gynaikas*": "accusative, feminine, plural - wives/women", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of yourselves/your own", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered", "*hyper*": "preposition + genitive - for/on behalf of", "*autēs*": "genitive, feminine, singular - of her" }, "variants": { "*andres*": "husbands/men", "*agapate*": "love/cherish", "*gynaikas*": "wives/women", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*ekklēsian*": "church/assembly/congregation", "*paredōken*": "gave up/delivered/surrendered", "*hyper*": "for/on behalf of/for the sake of" } }
• Eph 6:1-9 : 1 { "verseID": "Ephesians.6.1", "source": "¶Τὰ τέκνα, ὑπακούετε τοῖς γονεῦσιν ὑμῶν ἐν Κυρίῳ: τοῦτο γάρ ἐστιν δίκαιον.", "text": "The *tekna*, *hypakouete* to the *goneusin* of you in *Kyriō*: this *gar* *estin* *dikaion*.", "grammar": { "*tekna*": "nominative, neuter, plural - children", "*hypakouete*": "present imperative, 2nd person plural - obey/be obedient [continuous command]", "*goneusin*": "dative, masculine, plural - parents", "*Kyriō*": "dative, masculine, singular - Lord/master", "*gar*": "conjunction - for/because [explanatory]", "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - righteous/just/proper" }, "variants": { "*tekna*": "children/offspring", "*hypakouete*": "obey/submit to/listen to", "*Kyriō*": "Lord/Master [divine title]", "*dikaion*": "righteous/just/proper/correct" } } 2 { "verseID": "Ephesians.6.2", "source": "Τίμα τὸν πατέρα σου καὶ τὴν μητέρα· (ἥτις ἐστὶν ἐντολὴ πρώτη ἐν ἐπαγγελίᾳ·)", "text": "*Tima* the *patera* of you and the *mētera*; (*hētis* *estin* *entolē* *prōtē* in *epangelia*;)", "grammar": { "*Tima*": "present imperative, 2nd person singular - honor/value [continuous command]", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*hētis*": "relative pronoun, nominative, feminine, singular - which [referring to the command]", "*estin*": "present indicative, 3rd person singular - is", "*entolē*": "nominative, feminine, singular - commandment/precept", "*prōtē*": "nominative, feminine, singular - first [in order/importance]", "*epangelia*": "dative, feminine, singular - promise" }, "variants": { "*Tima*": "honor/value/respect/care for", "*hētis*": "which/this very one", "*entolē*": "commandment/precept/instruction", "*prōtē*": "first/foremost/primary", "*epangelia*": "promise/announcement/declaration" } } 3 { "verseID": "Ephesians.6.3", "source": "Ἵνα εὖ σοι γένηται, καὶ ἔσῃ μακροχρόνιος ἐπὶ τῆς γῆς.", "text": "*Hina eu* to you *genētai*, and *esē makrochronios* upon the *gēs*.", "grammar": { "*Hina*": "conjunction - so that/in order that [purpose]", "*eu*": "adverb - well/good", "*genētai*": "aorist subjunctive, 3rd person singular - may become/happen/be", "*esē*": "future indicative, 2nd person singular - you will be", "*makrochronios*": "nominative, masculine/feminine, singular - long-living", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*Hina*": "so that/in order that/that", "*eu*": "well/good/prosperous", "*genētai*": "may become/happen/be", "*makrochronios*": "long-living/long-lasting/having long life", "*gēs*": "earth/land/ground/territory" } } 4 { "verseID": "Ephesians.6.4", "source": "Καὶ, οἱ πατέρες, μὴ παροργίζετε τὰ τέκνα ὑμῶν: ἀλλʼ ἐκτρέφετε αὐτὰ ἐν παιδείᾳ καὶ νουθεσίᾳ Κυρίου.", "text": "And, the *pateres*, *mē parorgizete* the *tekna* of you: but *ektrephete* them in *paideia* and *nouthesia* of *Kyriou*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers", "*mē parorgizete*": "negative + present imperative, 2nd person plural - do not provoke to anger [continuous command]", "*tekna*": "accusative, neuter, plural - children", "*ektrephete*": "present imperative, 2nd person plural - nourish/bring up [continuous command]", "*paideia*": "dative, feminine, singular - discipline/training/instruction", "*nouthesia*": "dative, feminine, singular - admonition/warning/instruction", "*Kyriou*": "genitive, masculine, singular - of Lord/Master" }, "variants": { "*pateres*": "fathers/male parents [could include both parents by extension]", "*parorgizete*": "provoke to anger/irritate/embitter", "*ektrephete*": "nourish/bring up/rear/nurture", "*paideia*": "discipline/training/instruction/education", "*nouthesia*": "admonition/warning/instruction/correction", "*Kyriou*": "Lord/Master [divine title]" } } 5 { "verseID": "Ephesians.6.5", "source": "Οἱ δοῦλοι, ὑπακούετε τοῖς κυρίοις κατὰ σάρκα, μετὰ φόβου καὶ τρόμου, ἐν ἁπλότητι τῆς καρδίας ὑμῶν, ὡς τῷ Χριστῷ·", "text": "The *douloi*, *hypakouete* to the *kyriois kata sarka*, with *phobou* and *tromou*, in *haplotēti* of the *kardias* of you, as to the *Christō*;", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present imperative, 2nd person plural - obey/be obedient [continuous command]", "*kyriois*": "dative, masculine, plural - masters/lords", "*kata sarka*": "preposition + accusative, feminine, singular - according to flesh [physical/earthly]", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - heart", "*Christō*": "dative, masculine, singular - Christ/Anointed One" }, "variants": { "*douloi*": "slaves/bondservants/servants", "*hypakouete*": "obey/submit to/listen to", "*kyriois*": "masters/lords/owners", "*kata sarka*": "according to flesh/in the physical realm/earthly", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/awe/deep respect", "*haplotēti*": "sincerity/simplicity/singleness/without duplicity", "*kardias*": "heart/inner self/mind/will", "*Christō*": "Christ/Messiah/Anointed One" } } 6 { "verseID": "Ephesians.6.6", "source": "Μὴ κατʼ ὀφθαλμοδουλείαν, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ὡς δοῦλοι τοῦ Χριστοῦ, ποιοῦντες τὸ θέλημα τοῦ Θεοῦ ἐκ ψυχῆς·", "text": "*Mē kat' ophthalmodouleian*, as *anthrōpareskoi*; but as *douloi* of the *Christou*, *poiountes* the *thelēma* of the *Theou* from *psychēs*;", "grammar": { "*Mē kat' ophthalmodouleian*": "negative + preposition + accusative, feminine, singular - not according to eyeservice", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One", "*poiountes*": "present participle, nominative, masculine, plural - doing/performing [continuous action]", "*thelēma*": "accusative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - of God", "*psychēs*": "genitive, feminine, singular - soul/life/inner being" }, "variants": { "*ophthalmodouleian*": "eyeservice/service only when being watched", "*anthrōpareskoi*": "men-pleasers/those who please people", "*douloi*": "slaves/bondservants/servants", "*poiountes*": "doing/performing/accomplishing", "*thelēma*": "will/desire/purpose/pleasure", "*Theou*": "God/deity", "*psychēs*": "soul/life/inner being/heart" } } 7 { "verseID": "Ephesians.6.7", "source": "Μετʼ εὐνοίας δουλεύοντες, ὡς τῷ Κυρίῳ, καὶ οὐκ ἀνθρώποις:", "text": "With *eunoias* *douleuontes*, as to the *Kyriō*, and not to *anthrōpois*:", "grammar": { "*eunoias*": "genitive, feminine, singular - goodwill/kindness", "*douleuontes*": "present participle, nominative, masculine, plural - serving [continuous action]", "*Kyriō*": "dative, masculine, singular - to Lord/Master", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*eunoias*": "goodwill/kindness/benevolence", "*douleuontes*": "serving/being slaves/working for", "*Kyriō*": "Lord/Master [divine title]", "*anthrōpois*": "men/people/human beings" } } 8 { "verseID": "Ephesians.6.8", "source": "Εἰδότες ὅτι ὃ ἐάν τι ἕκαστος ποιήσῃ ἀγαθόν, τοῦτο κομιεῖται παρὰ τοῦ Κυρίου, εἴτε δοῦλος εἴτε ἐλεύθερος.", "text": "*Eidotes* that *ho ean ti* each one *poiēsē agathon*, this he *komieitai* from the *Kyriou*, whether *doulos* whether *eleutheros*.", "grammar": { "*Eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*ho ean ti*": "relative pronoun + conditional particle + indefinite pronoun - whatever [thing]", "*poiēsē*": "aorist subjunctive, 3rd person singular - might do/perform", "*agathon*": "accusative, neuter, singular - good", "*komieitai*": "future indicative, 3rd person singular, middle - will receive back/obtain", "*Kyriou*": "genitive, masculine, singular - from Lord/Master", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person" }, "variants": { "*Eidotes*": "knowing/understanding/being aware", "*poiēsē*": "might do/perform/accomplish", "*agathon*": "good/beneficial/useful", "*komieitai*": "will receive back/obtain/get back/be repaid", "*Kyriou*": "Lord/Master [divine title]", "*doulos*": "slave/bondservant/servant", "*eleutheros*": "free person/free man/one who is not a slave" } } 9 { "verseID": "Ephesians.6.9", "source": "Καὶ, οἱ κύριοι, τὰ αὐτὰ ποιεῖτε πρὸς αὐτούς, ἀνιέντες τὴν ἀπειλήν: εἰδότες ὅτι καὶ ὑμῶν αὐτῶν ὁ Κύριός ἐστιν ἐν οὐρανοῖς· καὶ προσωποληψία οὐκ ἔστιν παρʼ αὐτῷ.", "text": "And, the *kyrioi*, the same things *poieite pros* them, *anientes* the *apeilēn*: *eidotes* that also of you yourselves the *Kyrios estin* in *ouranois*; and *prosōpolēpsia ouk estin par'* him.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*poieite*": "present imperative, 2nd person plural - do/practice [continuous command]", "*pros*": "preposition + accusative - toward/to", "*anientes*": "present participle, nominative, masculine, plural - giving up/forsaking [continuous action]", "*apeilēn*": "accusative, feminine, singular - threatening/threat", "*eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*estin*": "present indicative, 3rd person singular - is", "*ouranois*": "dative, masculine, plural - heavens", "*prosōpolēpsia*": "nominative, feminine, singular - favoritism/partiality", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*par'*": "preposition + dative - with/beside" }, "variants": { "*kyrioi*": "masters/lords/owners", "*poieite*": "do/practice/perform", "*pros*": "toward/to/with regard to", "*anientes*": "giving up/forsaking/refraining from", "*apeilēn*": "threatening/threat/intimidation", "*eidotes*": "knowing/understanding/being aware", "*Kyrios*": "Lord/Master [divine title]", "*ouranois*": "heavens/sky/celestial realm", "*prosōpolēpsia*": "favoritism/partiality/respect of persons" } }
• 1 Thess 1:9 : 9 { "verseID": "1 Thessalonians.1.9", "source": "Αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς, καὶ πῶς ἐπεστρέψατε πρὸς τὸν Θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν Θεῷ ζῶντι καὶ ἀληθινῷ·", "text": "They for concerning us *apangellous* what-kind *eisodon* we-*eschomen* *pros* you, and how you-*epestrepsate* *pros* the *Theon* from the *eidōlōn* to-*douleuein* *Theō* *zōnti* and *alēthinō*;", "grammar": { "*apangellous*": "present, active, indicative, 3rd person plural - they report/declare/announce", "*eisodon*": "accusative, feminine, singular - entrance/access/coming", "*eschomen*": "aorist, active, indicative, 1st person plural - we had/obtained", "*pros*": "preposition + accusative - towards/to", "*epestrepsate*": "aorist, active, indicative, 2nd person plural - you turned/returned", "*Theon*": "accusative, masculine, singular - God", "*eidōlōn*": "genitive, neuter, plural - of idols/images", "*douleuein*": "present, active, infinitive - to serve/be enslaved to", "*Theō*": "dative, masculine, singular - to God", "*zōnti*": "present, active, participle, dative, masculine, singular - to living", "*alēthinō*": "dative, masculine, singular - to true/genuine" }, "variants": { "*apangellous*": "report/declare/announce/proclaim", "*eisodon*": "entrance/access/coming/visit", "*eschomen*": "had/obtained/possessed", "*epestrepsate*": "turned/returned/converted", "*eidōlōn*": "idols/images/representations", "*douleuein*": "to serve/be enslaved to/minister to", "*zōnti*": "living/alive", "*alēthinō*": "true/genuine/real/authentic" } }
• 2 Tim 2:25-26 : 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } } 26 { "verseID": "2 Timothy.2.26", "source": "Καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.", "text": "And *ananēpsōsin ek tēs tou diabolou pagidos*, *ezōgrēmenoi hyp autou eis to ekeinou thelēma*.", "grammar": { "*Kai*": "conjunction - and", "*ananēpsōsin*": "aorist, subjunctive, active, 3rd plural - they may come to their senses", "*ek*": "preposition + genitive - from/out of", "*tēs*": "definite article, genitive, feminine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*diabolou*": "genitive, masculine, singular - of devil", "*pagidos*": "genitive, feminine, singular - of snare", "*ezōgrēmenoi*": "perfect, participle, passive, nominative, masculine, plural - having been caught", "*hyp*": "preposition + genitive - by", "*autou*": "personal pronoun, genitive, masculine, singular - him", "*eis*": "preposition + accusative - for", "*to*": "definite article, accusative, neuter, singular - the", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that one", "*thelēma*": "accusative, neuter, singular - will" }, "variants": { "*ananēpsōsin*": "they may come to their senses/recover/become sober", "*diabolou*": "devil/slanderer/accuser", "*pagidos*": "snare/trap", "*ezōgrēmenoi*": "having been caught/captured alive/taken captive", "*ekeinou*": "of that one/his", "*thelēma*": "will/desire/purpose" } }
• Titus 2:2-9 : 2 { "verseID": "Titus.2.2", "source": "Πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ.", "text": "*Presbutas nēphalious einai*, *semnous*, *sōphronas*, *hugiainontas* in the *pistei*, in the *agapē*, in the *hupomonē*.", "grammar": { "*Presbutas*": "accusative, masculine, plural - older men/elders", "*nēphalious*": "accusative, masculine, plural, adjective - sober/temperate", "*einai*": "present active infinitive - to be", "*semnous*": "accusative, masculine, plural, adjective - dignified/honorable", "*sōphronas*": "accusative, masculine, plural, adjective - self-controlled/sensible", "*hugiainontas*": "present active participle, accusative masculine plural - being sound/healthy", "*pistei*": "dative, feminine, singular - faith/belief", "*agapē*": "dative, feminine, singular - love", "*hupomonē*": "dative, feminine, singular - endurance/patience/steadfastness" }, "variants": { "*Presbutas*": "older men/aged men/elders", "*nēphalious*": "sober/temperate/vigilant", "*semnous*": "dignified/honorable/serious", "*sōphronas*": "self-controlled/sensible/prudent/temperate", "*hugiainontas*": "being sound/healthy/wholesome", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hupomonē*": "endurance/patience/steadfastness/perseverance" } } 3 { "verseID": "Titus.2.3", "source": "Πρεσβύτιδας ὡσαύτως, ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους, μὴ οἴνῳ πολλῷ δεδουλωμένας, καλοδιδασκάλους·", "text": "*Presbutidas hōsautōs*, in *katastēmati hieroprepeis*, *mē diabolous*, *mē oinō pollō dedoulōmenas*, *kalodidaskalous*;", "grammar": { "*Presbutidas*": "accusative, feminine, plural - older women", "*hōsautōs*": "adverb - likewise/in the same way", "*katastēmati*": "dative, neuter, singular - behavior/demeanor/deportment", "*hieroprepeis*": "accusative, feminine, plural, adjective - reverent/as befits holy persons", "*mē*": "negative particle - not", "*diabolous*": "accusative, feminine, plural - slanderers/false accusers", "*oinō*": "dative, masculine, singular - wine", "*pollō*": "dative, masculine, singular, adjective - much/many", "*dedoulōmenas*": "perfect passive participle, accusative feminine plural - having been enslaved", "*kalodidaskalous*": "accusative, feminine, plural - teachers of good/good teachers" }, "variants": { "*Presbutidas*": "older women/aged women", "*katastēmati*": "behavior/demeanor/deportment/appearance", "*hieroprepeis*": "reverent/as befits holy persons/holy in behavior", "*diabolous*": "slanderers/false accusers/devils", "*dedoulōmenas*": "having been enslaved/addicted/given over to", "*kalodidaskalous*": "teachers of good things/good teachers" } } 4 { "verseID": "Titus.2.4", "source": "Ἵνα σωφρονίζωσιν τὰς νέας, φιλάνδρους εἶναι, φιλοτέκνους,", "text": "*Hina sōphronizōsin* the *neas*, *philandrous einai*, *philoteknous*,", "grammar": { "*Hina*": "subordinate conjunction - so that/in order that", "*sōphronizōsin*": "present active subjunctive, 3rd person plural - they may train/instruct/admonish", "*neas*": "accusative, feminine, plural - young women", "*philandrous*": "accusative, feminine, plural - lovers of husbands", "*einai*": "present active infinitive - to be", "*philoteknous*": "accusative, feminine, plural - lovers of children" }, "variants": { "*sōphronizōsin*": "they may train/instruct/teach to be sensible", "*neas*": "young women/young wives", "*philandrous*": "lovers of husbands/husband-loving", "*philoteknous*": "lovers of children/child-loving" } } 5 { "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } } 6 { "verseID": "Titus.2.6", "source": "Τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν.", "text": "The *neōterous hōsautōs parakalei sōphronein*.", "grammar": { "*neōterous*": "accusative, masculine, plural, comparative adjective - younger men", "*hōsautōs*": "adverb - likewise/in the same way", "*parakalei*": "present active imperative, 2nd person singular - exhort/urge/encourage", "*sōphronein*": "present active infinitive - to be sensible/self-controlled" }, "variants": { "*neōterous*": "younger men/young men", "*parakalei*": "exhort/urge/encourage/appeal to", "*sōphronein*": "to be sensible/to be self-controlled/to be sober-minded" } } 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } } 8 { "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } } 9 { "verseID": "Titus.2.9", "source": "Δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι, ἐν πᾶσιν· εὐαρέστους εἶναι μὴ ἀντιλέγοντας·", "text": "*Doulous idiois despotais hupotassesthai*, in *pasin*; *euarestous einai mē antilegontas*;", "grammar": { "*Doulous*": "accusative, masculine, plural - slaves/servants", "*idiois*": "dative, masculine, plural, adjective - their own", "*despotais*": "dative, masculine, plural - masters", "*hupotassesthai*": "present middle infinitive - to submit themselves", "*pasin*": "dative, neuter, plural - all things", "*euarestous*": "accusative, masculine, plural, adjective - pleasing/well-pleasing", "*einai*": "present active infinitive - to be", "*mē*": "negative particle - not", "*antilegontas*": "present active participle, accusative masculine plural - contradicting/talking back" }, "variants": { "*Doulous*": "slaves/servants/bondservants", "*idiois*": "their own/particular", "*despotais*": "masters/lords", "*hupotassesthai*": "to submit themselves/to be subject to", "*euarestous*": "pleasing/well-pleasing/acceptable", "*antilegontas*": "contradicting/talking back/answering back/disputing" } } 10 { "verseID": "Titus.2.10", "source": "Μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν· ἵνα τὴν διδασκαλίαν τοῦ Σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν ἐν πᾶσιν.", "text": "*Mē nosphizomenous*, *alla pistin pasan endeiknumenous agathēn*; *hina* the *didaskalian* of the *Sōtēros hēmōn Theou kosmōsin* in *pasin*.", "grammar": { "*Mē*": "negative particle - not", "*nosphizomenous*": "present middle participle, accusative masculine plural - pilfering/purloining", "*alla*": "adversative conjunction - but", "*pistin*": "accusative, feminine, singular - faithfulness/fidelity/faith", "*pasan*": "accusative, feminine, singular, adjective - all", "*endeiknumenous*": "present middle participle, accusative masculine plural - showing/demonstrating", "*agathēn*": "accusative, feminine, singular, adjective - good", "*hina*": "subordinate conjunction - so that/in order that", "*didaskalian*": "accusative, feminine, singular - teaching/doctrine", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Theou*": "genitive, masculine, singular - of God", "*kosmōsin*": "present active subjunctive, 3rd person plural - they may adorn/beautify", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*nosphizomenous*": "pilfering/purloining/stealing/keeping back", "*pistin*": "faithfulness/fidelity/faith/trustworthiness", "*endeiknumenous*": "showing/demonstrating/exhibiting", "*agathēn*": "good/beneficial/kind", "*didaskalian*": "teaching/doctrine/instruction", "*Sōtēros*": "Savior/Deliverer", "*kosmōsin*": "they may adorn/beautify/honor/make attractive" } } 11 { "verseID": "Titus.2.11", "source": "Ἐπεφάνη γὰρ ἡ χάρις τοῦ Θεοῦ ἡ σωτήριος πᾶσιν ἀνθρώποις,", "text": "*Epephanē gar* the *charis* of the *Theou* the *sōtērios pasin anthrōpois*,", "grammar": { "*Epephanē*": "aorist passive indicative, 3rd person singular - appeared/was manifested", "*gar*": "postpositive conjunction - for", "*charis*": "nominative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*sōtērios*": "nominative, feminine, singular, adjective - bringing salvation", "*pasin*": "dative, masculine, plural, adjective - to all", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Epephanē*": "appeared/was manifested/was revealed", "*charis*": "grace/favor/kindness", "*sōtērios*": "bringing salvation/saving/delivering", "*anthrōpois*": "men/people/mankind/humanity" } } 12 { "verseID": "Titus.2.12", "source": "Παιδεύουσα ἡμᾶς ἵνα, ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας, σωφρόνως, καὶ δικαίως, καὶ εὐσεβῶς, ζήσωμεν ἐν τῷ νῦν αἰῶνι·", "text": "*Paideuousa hēmas hina*, *arnēsamenoi* the *asebeian* and the *kosmikas epithumias*, *sōphronōs*, and *dikaiōs*, and *eusebōs*, *zēsōmen* in the *nun aiōni*;", "grammar": { "*Paideuousa*": "present active participle, nominative feminine singular - training/instructing", "*hēmas*": "accusative, plural, personal pronoun - us", "*hina*": "subordinate conjunction - so that/in order that", "*arnēsamenoi*": "aorist middle participle, nominative masculine plural - having denied/rejected", "*asebeian*": "accusative, feminine, singular - ungodliness/impiety", "*kosmikas*": "accusative, feminine, plural, adjective - worldly", "*epithumias*": "accusative, feminine, plural - desires/passions", "*sōphronōs*": "adverb - sensibly/self-controlled", "*dikaiōs*": "adverb - righteously/justly", "*eusebōs*": "adverb - godly/piously", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*nun*": "adverb - now/present", "*aiōni*": "dative, masculine, singular - age/world" }, "variants": { "*Paideuousa*": "training/instructing/disciplining", "*arnēsamenoi*": "having denied/rejected/renounced", "*asebeian*": "ungodliness/impiety/wickedness", "*kosmikas*": "worldly/pertaining to this world", "*epithumias*": "desires/passions/lusts", "*sōphronōs*": "sensibly/self-controlled/soberly", "*dikaiōs*": "righteously/justly/fairly", "*eusebōs*": "godly/piously/devoutly", "*zēsōmen*": "we might live/should live", "*aiōni*": "age/world/era" } } 13 { "verseID": "Titus.2.13", "source": "Προσδεχόμενοι τὴν μακαρίαν ἐλπίδα, καὶ ἐπιφάνειαν τῆς δόξης τοῦ μεγάλου Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Prosdechomenoi* the *makarian elpida*, and *epiphaneian* of the *doxēs* of the *megalou Theou* and *Sōtēros hēmōn Iēsou Christou*;", "grammar": { "*Prosdechomenoi*": "present middle participle, nominative masculine plural - awaiting/expecting", "*makarian*": "accusative, feminine, singular, adjective - blessed/happy", "*elpida*": "accusative, feminine, singular - hope", "*epiphaneian*": "accusative, feminine, singular - appearing/manifestation", "*doxēs*": "genitive, feminine, singular - glory/splendor", "*megalou*": "genitive, masculine, singular, adjective - great", "*Theou*": "genitive, masculine, singular - of God", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Prosdechomenoi*": "awaiting/expecting/looking for", "*makarian*": "blessed/happy", "*elpida*": "hope/expectation", "*epiphaneian*": "appearing/manifestation/revelation", "*doxēs*": "glory/splendor/majesty", "*megalou*": "great/mighty", "*Sōtēros*": "Savior/Deliverer", "*Christou*": "Christ/Messiah/Anointed One" } }
• 1 Pet 1:14-16 : 14 { "verseID": "1 Peter.1.14", "source": "Ὡς τέκνα ὑπακοῆς, μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις:", "text": "As *tekna* of *hypakoēs*, not *syschēmatizomenoi* to the formerly in the *agnoia* of you *epithymiais*:", "grammar": { "*tekna*": "nominative, neuter, plural - predicate nominative", "*hypakoēs*": "genitive, feminine, singular - quality/character", "*syschēmatizomenoi*": "present, middle/passive, participle, nominative, masculine, plural - prohibitive command", "*agnoia*": "dative, feminine, singular - sphere/state", "*epithymiais*": "dative, feminine, plural - reference/indirect object" }, "variants": { "*tekna*": "children/offspring/descendants", "*hypakoēs*": "obedience/submission/compliance", "*syschēmatizomenoi*": "conforming/adapting/being shaped according to", "*agnoia*": "ignorance/unawareness/lack of knowledge", "*epithymiais*": "desires/lusts/cravings" } } 15 { "verseID": "1 Peter.1.15", "source": "Ἀλλὰ κατὰ τὸν καλέσαντα ὑμᾶς ἅγιον, καὶ αὐτοὶ ἅγιοι ἐν πάσῃ ἀναστροφῇ γενήθητε·", "text": "But according to the *kalesanta* you *hagion*, also yourselves *hagioi* in all *anastrophē* *genēthēte*;", "grammar": { "*kalesanta*": "aorist, active, participle, accusative, masculine, singular - substantive", "*hagion*": "accusative, masculine, singular - attributive", "*hagioi*": "nominative, masculine, plural - predicate nominative", "*anastrophē*": "dative, feminine, singular - sphere/reference", "*genēthēte*": "aorist, passive, imperative, 2nd person, plural - command" }, "variants": { "*kalesanta*": "having called/invited/summoned", "*hagion*": "holy/set apart/consecrated", "*hagioi*": "holy ones/saints/those set apart", "*anastrophē*": "conduct/behavior/manner of life", "*genēthēte*": "become/be made/be transformed into" } } 16 { "verseID": "1 Peter.1.16", "source": "Διότι γέγραπται, Ἅγιοι γένεσθε· ὅτι ἐγὼ ἅγιος εἰμι.", "text": "Because it has been *gegraptai*, *Hagioi* *genesthe*; because I *hagios* *eimi*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - resultative state", "*Hagioi*": "nominative, masculine, plural - predicate nominative", "*genesthe*": "aorist, middle, imperative, 2nd person, plural - command", "*hagios*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present, active, indicative, 1st person, singular - state of being" }, "variants": { "*gegraptai*": "it has been written/recorded/inscribed", "*Hagioi*": "holy ones/saints/consecrated ones", "*genesthe*": "become/be/be made", "*hagios*": "holy/set apart/consecrated", "*eimi*": "am/exist/live" } }
• 1 Pet 2:9-9 : 9 { "verseID": "1 Peter.2.9", "source": "Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν· ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς:", "text": "*Hymeis de genos eklekton*, *basileion hierateuma*, *ethnos hagion*, *laos eis peripoiēsin*; *hopōs tas aretas exangeilēte tou ek skotous hymas kalesantos eis to thaumaston autou phōs*:", "grammar": { "*Hymeis*": "pronoun, 2nd person plural nominative - you", "*de*": "particle - but/and", "*genos*": "noun, neuter singular nominative - race/family/kind", "*eklekton*": "adjective, neuter singular nominative - chosen/elect", "*basileion*": "adjective, neuter singular nominative - royal", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*ethnos*": "noun, neuter singular nominative - nation/people", "*hagion*": "adjective, neuter singular nominative - holy", "*laos*": "noun, masculine singular nominative - people", "*eis*": "preposition + accusative - for/unto", "*peripoiēsin*": "noun, feminine singular accusative - possession/acquisition", "*hopōs*": "conjunction - so that/in order that", "*tas aretas*": "noun with article, feminine plural accusative - the virtues/excellencies", "*exangeilēte*": "aorist active subjunctive, 2nd person plural - you may proclaim/declare", "*tou kalesantos*": "aorist active participle with article, masculine singular genitive - of the one who called", "*ek*": "preposition + genitive - out of/from", "*skotous*": "noun, neuter singular genitive - darkness", "*hymas*": "pronoun, 2nd person plural accusative - you", "*eis*": "preposition + accusative - into/unto", "*to thaumaston*": "adjective with article, neuter singular accusative - the marvelous/wonderful", "*autou*": "pronoun, masculine singular genitive - his", "*phōs*": "noun, neuter singular accusative - light" }, "variants": { "*genos*": "race/family/kind/generation", "*eklekton*": "chosen/elect/selected", "*basileion*": "royal/kingly", "*hierateuma*": "priesthood/body of priests", "*ethnos*": "nation/people/tribe", "*hagion*": "holy/set apart", "*laos*": "people/nation", "*peripoiēsin*": "possession/acquisition/God's own possession", "*aretas*": "virtues/excellencies/praises", "*exangeilēte*": "may proclaim/declare/publish abroad", "*kalesantos*": "who called/who summoned", "*skotous*": "darkness/obscurity", "*thaumaston*": "marvelous/wonderful/amazing", "*phōs*": "light/illumination" } } 10 { "verseID": "1 Peter.2.10", "source": "Οἵ ποτε οὐ λαὸς, νῦν δὲ λαὸς Θεοῦ: οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.", "text": "*Hoi pote ou laos*, *nyn de laos Theou*: *hoi ouk ēleēmenoi*, *nyn de eleēthentes*.", "grammar": { "*Hoi*": "article, masculine plural nominative - the ones/those who", "*pote*": "adverb - once/formerly", "*ou*": "negative particle - not", "*laos*": "noun, masculine singular nominative - people", "*nyn*": "adverb - now", "*de*": "particle - but/and", "*laos*": "noun, masculine singular nominative - people", "*Theou*": "noun, masculine singular genitive - of God", "*hoi*": "article, masculine plural nominative - the ones/those who", "*ouk*": "negative particle - not", "*ēleēmenoi*": "perfect passive participle, masculine plural nominative - having received mercy", "*nyn*": "adverb - now", "*de*": "particle - but/and", "*eleēthentes*": "aorist passive participle, masculine plural nominative - having received mercy" }, "variants": { "*pote*": "once/formerly/at one time", "*laos*": "people/nation", "*ēleēmenoi*": "having received mercy/shown mercy", "*eleēthentes*": "having received mercy/shown mercy" } } 11 { "verseID": "1 Peter.2.11", "source": "Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους, ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·", "text": "*Agapētoi*, *parakalō* as *paroikous* and *parepidēmous*, *apechesthai tōn sarkikōn epithymiōn*, *haitines strateuontai kata tēs psychēs*;", "grammar": { "*Agapētoi*": "adjective, masculine plural vocative - beloved", "*parakalō*": "present active indicative, 1st person singular - I exhort/encourage/urge", "*paroikous*": "noun, masculine plural accusative - sojourners/resident aliens", "*parepidēmous*": "noun, masculine plural accusative - strangers/pilgrims", "*apechesthai*": "present middle infinitive - to abstain from", "*tōn sarkikōn*": "adjective with article, feminine plural genitive - fleshly/carnal", "*epithymiōn*": "noun, feminine plural genitive - desires/lusts", "*haitines*": "relative pronoun, feminine plural nominative - which", "*strateuontai*": "present middle indicative, 3rd person plural - wage war", "*kata*": "preposition + genitive - against", "*tēs psychēs*": "noun with article, feminine singular genitive - the soul" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*parakalō*": "I exhort/encourage/urge/beseech", "*paroikous*": "sojourners/resident aliens/temporary residents", "*parepidēmous*": "strangers/pilgrims/exiles", "*apechesthai*": "to abstain from/keep away from/refrain from", "*sarkikōn*": "fleshly/carnal/bodily", "*epithymiōn*": "desires/lusts/cravings", "*strateuontai*": "wage war/battle/campaign", "*psychēs*": "soul/life/self" } } 12 { "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } }
• 1 Pet 4:2-5 : 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } } 3 { "verseID": "1 Peter.4.3", "source": "Ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν Ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρείαις:", "text": "*Arketos* for to us the *parelelythōs chronos tou biou* the *thelēma tōn Ethnōn katergazasthai*, having *poreumenous* in *aselgeiais*, *epithymiais*, *oinophlyigais*, *kōmois*, *potois*, and *athemitois eidōlolatreiais*:", "grammar": { "*Arketos*": "nominative, masculine, singular - sufficient/enough", "*parelelythōs*": "perfect active participle, nominative, masculine, singular - having passed", "*chronos*": "nominative, masculine, singular - time", "*tou biou*": "genitive, masculine, singular - of life", "*thelēma*": "accusative, neuter, singular - will/desire", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*katergazasthai*": "aorist middle infinitive - to accomplish/perform/work out", "*poreumenous*": "perfect middle/passive participle, accusative, masculine, plural - having walked/gone", "*aselgeiais*": "dative, feminine, plural - in licentiousness/sensuality", "*epithymiais*": "dative, feminine, plural - in lusts/desires", "*oinophlyigais*": "dative, feminine, plural - in drunkenness/wine-excess", "*kōmois*": "dative, masculine, plural - in revels/carousing", "*potois*": "dative, masculine, plural - in drinking bouts", "*athemitois*": "dative, feminine, plural - in lawless/forbidden", "*eidōlolatreiais*": "dative, feminine, plural - in idolatries" }, "variants": { "*Arketos*": "sufficient/enough/adequate/plenty", "*katergazasthai*": "to accomplish/perform/carry out/work out completely", "*aselgeiais*": "sensuality/debauchery/licentiousness/lasciviousness", "*kōmois*": "carousals/revels/orgies/feasts", "*athemitois*": "unlawful/forbidden/detestable/abominable" } } 4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } } 5 { "verseID": "1 Peter.4.5", "source": "Οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς.", "text": "Who shall *apodōsousin logon* to the one *hetoimōs echonti krinai zōntas* and *nekrous*.", "grammar": { "*apodōsousin*": "future active indicative, 3rd person plural - they will give/render", "*logon*": "accusative, masculine, singular - account/word", "*hetoimōs*": "adverb - readily/prepared", "*echonti*": "present active participle, dative, masculine, singular - having/being", "*krinai*": "aorist active infinitive - to judge", "*zōntas*": "present active participle, accusative, masculine, plural - living ones", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apodōsousin logon*": "will give account/will render explanation/will be answerable", "*hetoimōs echonti*": "ready/prepared/at hand" } }
• 2 Pet 1:5-8 : 5 { "verseID": "2 Peter.1.5", "source": "Καὶ αὐτὸ τοῦτο δὲ, σπουδὴν πᾶσαν παρεισενέγκαντες, ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν· ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν·", "text": "And *auto touto de*, *spoudēn pasan* having supplied, *epichorēgēsate* in the *pistei* of you the *aretēn*; and in the *aretē* the *gnōsin*;", "grammar": { "*auto touto*": "accusative, neuter, singular - 'this very thing'", "*de*": "conjunction/particle - 'but/and/now'", "*spoudēn*": "accusative, feminine, singular - diligence/earnestness", "*pasan*": "accusative, feminine, singular - all/every", "παρεισενέγκαντες": "aorist active participle, nominative, masculine, plural - 'having brought in/supplied'", "*epichorēgēsate*": "aorist active imperative, 2nd plural - 'supply/furnish'", "*pistei*": "dative, feminine, singular - faith", "*aretēn*": "accusative, feminine, singular - virtue/excellence", "*aretē*": "dative, feminine, singular - virtue/excellence", "*gnōsin*": "accusative, feminine, singular - knowledge" }, "variants": { "*spoudēn*": "diligence/earnestness/eagerness/effort", "*pasan*": "all/every/whole", "*epichorēgēsate*": "supply/furnish/provide abundantly", "*pistei*": "faith/belief/trust", "*aretēn*": "virtue/moral excellence/goodness", "*gnōsin*": "knowledge/understanding" } } 6 { "verseID": "2 Peter.1.6", "source": "Ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν· ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν· ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν·", "text": "And in the *gnōsei* the *enkrateian*; and in the *enkrateia* the *hypomonēn*; and in the *hypomonē* the *eusebeian*;", "grammar": { "*gnōsei*": "dative, feminine, singular - knowledge", "*enkrateian*": "accusative, feminine, singular - self-control", "*enkrateia*": "dative, feminine, singular - self-control", "*hypomonēn*": "accusative, feminine, singular - perseverance/endurance", "*hypomonē*": "dative, feminine, singular - perseverance/endurance", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*gnōsei*": "knowledge/understanding/insight", "*enkrateian*": "self-control/temperance/restraint", "*hypomonēn*": "perseverance/endurance/steadfastness/patience", "*eusebeian*": "godliness/piety/devotion" } } 7 { "verseID": "2 Peter.1.7", "source": "Ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν· ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.", "text": "And in the *eusebeia* the *philadelphian*; and in the *philadelphia* the *agapēn*.", "grammar": { "*eusebeia*": "dative, feminine, singular - godliness/piety", "*philadelphian*": "accusative, feminine, singular - brotherly love", "*philadelphia*": "dative, feminine, singular - brotherly love", "*agapēn*": "accusative, feminine, singular - love" }, "variants": { "*eusebeia*": "godliness/piety/devotion", "*philadelphian*": "brotherly love/brotherly affection/love of brethren", "*agapēn*": "love/charity/benevolence" } } 8 { "verseID": "2 Peter.1.8", "source": "Ταῦτα γὰρ ὑμῖν ὑπάρχοντα, καὶ πλεονάζοντα, οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐπίγνωσιν.", "text": "For these things in you *hyparchonta*, and *pleonazonta*, not *argous* nor *akarpous* make you for the of *Kyriou* of us *Iēsou Christou epignōsin*.", "grammar": { "Ταῦτα": "nominative, neuter, plural - 'these things'", "γὰρ": "conjunction - 'for'", "ὑμῖν": "dative, plural - 'in you/to you'", "*hyparchonta*": "present active participle, nominative, neuter, plural - 'being/existing'", "*pleonazonta*": "present active participle, nominative, neuter, plural - 'increasing/abounding'", "*argous*": "accusative, masculine, plural - idle/useless", "*akarpous*": "accusative, masculine, plural - unfruitful/barren", "καθίστησιν": "present active indicative, 3rd singular - 'make/render/establish'", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*epignōsin*": "accusative, feminine, singular - full knowledge" }, "variants": { "*hyparchonta*": "being/existing/belonging to", "*pleonazonta*": "increasing/abounding/multiplying", "*argous*": "idle/useless/lazy/barren", "*akarpous*": "unfruitful/barren/without produce", "*epignōsin*": "full knowledge/complete understanding/precise knowledge" } }
• Rev 2:5 : 5 { "verseID": "Revelation.2.5", "source": "Μνημόνευε οὖν πόθεν ἐκπέπτωκας, καὶ μετανόησον, καὶ τὰ πρῶτα ἔργα ποίησον· εἰ δὲ μή ἔρχομαί σοι ταχύ, καὶ κινήσω τὴν λυχνίαν σου ἐκ τοῦ τόπου αὐτῆς, ἐὰν μὴ μετανοήσῃς.", "text": "*Mnēmoneue oun pothen ekpeptōkas*, and *metanoēson*, and the *prōta erga poiēson*; if but not *erchomai* to-you *tachu*, and *kinēsō* the *luchnian* of-you from the *topou* of-her, if not *metanoēsēs*.", "grammar": { "*Mnēmoneue*": "present imperative, 2nd singular - remember/keep in mind", "*oun*": "conjunction - therefore/then", "*pothen*": "adverb - from where/whence", "*ekpeptōkas*": "perfect indicative, 2nd singular - you have fallen", "*metanoēson*": "aorist imperative, 2nd singular - repent!", "*prōta*": "accusative, neuter, plural - first", "*erga*": "accusative, neuter, plural - works/deeds", "*poiēson*": "aorist imperative, 2nd singular - do/perform!", "*erchomai*": "present indicative middle, 1st singular - I am coming", "*tachu*": "adverb - quickly/soon", "*kinēsō*": "future indicative, 1st singular - I will move/remove", "*luchnian*": "accusative, feminine, singular - lampstand", "*topou*": "genitive, masculine, singular - place/position", "*metanoēsēs*": "aorist subjunctive, 2nd singular - you might repent" }, "variants": { "*Mnēmoneue*": "remember/keep in mind/be mindful of", "*ekpeptōkas*": "fallen/fallen from/dropped from", "*metanoēson*": "repent/change your mind", "*prōta*": "first/former/primary", "*kinēsō*": "move/remove/displace", "*luchnian*": "lampstand/candlestick" } }
• Rev 2:21 : 21 { "verseID": "Revelation.2.21", "source": "Καὶ ἔδωκα αὐτῇ χρόνον ἵνα μετανοήσῃ εκʼ τῆς πορνείας αὐτῆς· καὶ οὐ μετενόησεν.", "text": "And *edōka* to-her *chronon* that *metanoēsē* from the *porneias* of-her; and not *metenoēsen*.", "grammar": { "*edōka*": "aorist indicative, 1st singular - I gave", "*chronon*": "accusative, masculine, singular - time", "*metanoēsē*": "aorist subjunctive, 3rd singular - she might repent", "*porneias*": "genitive, feminine, singular - of sexual immorality", "*metenoēsen*": "aorist indicative, 3rd singular - she repented" }, "variants": { "*chronon*": "time/period/space of time", "*metanoēsē*": "repent/change mind", "*porneias*": "sexual immorality/fornication/prostitution", "*metenoēsen*": "repented/changed mind" } }
• Rev 3:3 : 3 { "verseID": "Revelation.3.3", "source": "Μνημόνευε οὖν πῶς εἴληφας καὶ ἤκουσας, καὶ τήρει, καὶ μετανόησον. Ἐὰν οὖν μὴ γρηγορήσῃς, ἥξω ἐπὶ σε ὡς κλέπτης, καὶ οὐ μὴ γνῷς ποίαν ὥραν ἥξω ἐπὶ σε.", "text": "*Mnēmoneue* therefore how *eilēphas* and *ēkousas*, and *tērei*, and *metanoēson*. If therefore not *grēgorēsēs*, *hēxō* upon you as *kleptēs*, and not not *gnōs* what *hōran hēxō* upon you.", "grammar": { "*Mnēmoneue*": "present active imperative, 2nd singular - remember/keep in mind", "*eilēphas*": "perfect active, 2nd singular - you have received", "*ēkousas*": "aorist active, 2nd singular - you heard", "*tērei*": "present active imperative, 2nd singular - keep/guard/observe", "*metanoēson*": "aorist active imperative, 2nd singular - repent/change your mind", "*grēgorēsēs*": "aorist active subjunctive, 2nd singular - you might watch/be alert", "*hēxō*": "future active, 1st singular - I will come", "*kleptēs*": "nominative, masculine, singular - thief", "*gnōs*": "aorist active subjunctive, 2nd singular - you might know", "*hōran*": "accusative, feminine, singular - hour/time", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*Mnēmoneue*": "remember/keep in mind/be mindful of", "*eilēphas*": "received/obtained/taken", "*ēkousas*": "heard/listened to", "*tērei*": "keep/guard/observe/maintain", "*metanoēson*": "repent/change your mind/turn around in thinking", "*grēgorēsēs*": "watch/be alert/stay awake", "*hēxō*": "will come/will arrive", "*kleptēs*": "thief/burglar", "*gnōs*": "know/recognize/understand" } }
• Rev 16:11 : 11 { "verseID": "Revelation.16.11", "source": "Καὶ ἐβλασφήμησαν τὸν Θεὸν τοῦ οὐρανοῦ ἐκ τῶν πόνων αὐτῶν καὶ ἐκ τῶν ἑλκῶν αὐτῶν, καὶ οὐ μετενόησαν ἐκ τῶν ἔργων αὐτῶν.", "text": "And they *eblasphēmēsan* the *Theon* of-the *ouranou* from the *ponōn* of-them and from the *helkōn* of-them, and not they *metenoēsan* from the *ergōn* of-them.", "grammar": { "*eblasphēmēsan*": "aorist active indicative, 3rd person plural - blasphemed/slandered", "*Theon*": "accusative, masculine, singular - God", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*ponōn*": "genitive, masculine, plural - pains/distresses", "*helkōn*": "genitive, neuter, plural - sores/ulcers", "*metenoēsan*": "aorist active indicative, 3rd person plural - repented/changed mind", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*eblasphēmēsan*": "blasphemed/cursed/spoke evil against", "*ouranou*": "heaven/sky/celestial realm", "*ponōn*": "pains/distresses/sufferings", "*helkōn*": "sores/ulcers/wounds", "*metenoēsan*": "repented/changed mind/turned", "*ergōn*": "works/deeds/actions" } }
• Matt 21:30-32 : 30 { "verseID": "Matthew.21.30", "source": "Καὶ προσελθὼν τῷ δευτέρῳ, εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε: καὶ οὐκ ἀπῆλθεν.", "text": "And *proselthōn* to the *deuterō*, *eipen* *hōsautōs*. He *de* *apokritheis* *eipen*, I, *kyrie*: and not *apēlthen*.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*deuterō*": "dative masculine singular - second", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*kyrie*": "vocative masculine singular - lord/sir/master", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*proselthōn*": "having come to/approached", "*deuterō*": "second/next", "*eipen*": "said/spoke/told", "*hōsautōs*": "likewise/similarly/in the same way", "*apokritheis*": "having answered/responding/replying", "*kyrie*": "lord/sir/master", "*apēlthen*": "went away/departed/left" } } 31 { "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } } 32 { "verseID": "Matthew.21.32", "source": "Ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ: οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ: ὑμεῖς δὲ, ἰδόντες, οὐ μετεμελήθητε ὕστερον, τοῦ πιστεῦσαι αὐτῷ.", "text": "*Ēlthen* *gar* *pros* you *Iōannēs* in *hodō* *dikaiosynēs*, and not you *episteusate* him: the *de* *telōnai* and the *pornai* *episteusan* him: you *de*, having *idontes*, not *metemelēthēte* *hysteron*, *tou* to *pisteusai* him.", "grammar": { "*Ēlthen*": "aorist active indicative, 3rd person singular - he came", "*gar*": "postpositive particle - for/because", "*pros*": "preposition with accusative - to", "*Iōannēs*": "nominative masculine singular - John", "*hodō*": "dative feminine singular - way", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*de*": "postpositive particle - but/and", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*metemelēthēte*": "aorist passive indicative, 2nd person plural - you repented", "*hysteron*": "adverb - later/afterwards", "*tou*": "genitive article with infinitive - to/of the", "*pisteusai*": "aorist active infinitive - to believe" }, "variants": { "*Ēlthen*": "came/arrived", "*pros*": "to/toward/with", "*hodō*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/uprightness", "*episteusate*": "believed/trusted/had faith in", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*episteusan*": "believed/trusted/had faith in", "*idontes*": "having seen/observed/noticed", "*metemelēthēte*": "repented/changed your mind/regretted", "*pisteusai*": "believe/trust/have faith in" } }
• Mark 6:12 : 12 { "verseID": "Mark.6.12", "source": "Καὶ ἐξελθόντες, ἐκήρυσσον ἵνα μετανοήσωσιν.", "text": "And *exelthontes*, *ekērysson* that they should *metanoēsōsin*.", "grammar": { "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*ekērysson*": "imperfect active indicative, 3rd plural - were preaching/proclaiming [continuous]", "*metanoēsōsin*": "aorist active subjunctive, 3rd plural - they should repent" }, "variants": { "*exelthontes*": "going out/departing/leaving", "*ekērysson*": "preached/proclaimed/announced", "*metanoēsōsin*": "repent/change mind/turn from sin" } }
• Luke 1:16 : 16 { "verseID": "Luke.1.16", "source": "Καὶ πολλοὺς τῶν υἱῶν Ἰσραὴλ ἐπιστρέψει ἐπὶ Κύριον τὸν Θεὸν αὐτῶν.", "text": "*Kai pollous tōn huiōn Israēl epistrephei epi Kyrion ton Theon autōn*.", "grammar": { "*Kai*": "conjunction - and", "*pollous*": "accusative, masculine, plural - many", "*tōn huiōn*": "genitive, masculine, plural - of the sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*epistrephei*": "future, indicative, active, 3rd person singular - he will turn", "*epi*": "preposition + accusative - to, toward", "*Kyrion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*autōn*": "genitive, masculine, plural - of them, their" }, "variants": { "*huiōn*": "sons/children/descendants", "*epistrephei*": "will turn/will return/will convert", "*epi*": "to/toward/unto" } }
• Luke 3:8-9 : 8 { "verseID": "Luke.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας, καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: λέγω γὰρ ὑμῖν, Ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "*Poiesate* *oun* *karpous* *axious* of-the *metanoias*, and not *arxesthe* *legein* in yourselves, Father *echomen* the *Abraam*: I-say *gar* to-you, That *dynatai* the *Theos* from the *lithon* these *egeirai* *tekna* to-the *Abraam*.", "grammar": { "*Poiesate*": "aorist, active, imperative, 2nd person, plural - produce/make", "*oun*": "inferential particle - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance", "*arxesthe*": "aorist, middle, subjunctive, 2nd person, plural - begin", "*legein*": "present, active, infinitive - to say", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*gar*": "postpositive particle - for", "*dynatai*": "present, middle/passive, indicative, 3rd person, singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithon*": "genitive, masculine, plural - of stones", "*egeirai*": "aorist, active, infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to/for Abraham" }, "variants": { "*Poiesate*": "produce/make/bear/do", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind", "*arxesthe*": "begin/start", "*legein*": "to say/to speak/to tell", "*dynatai*": "is able/can/has power", "*lithon*": "stones/rocks", "*egeirai*": "to raise up/to awaken/to cause to rise", "*tekna*": "children/descendants/offspring" } } 9 { "verseID": "Luke.3.9", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Already *de* also the *axine* *pros* the *rhizan* of-the *dendron* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*axine*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - to/at/against", "*rhizan*": "accusative, feminine, singular - root", "*dendron*": "genitive, neuter, plural - of trees", "*keitai*": "present, middle/passive, indicative, 3rd person, singular - lies/is laid", "*oun*": "inferential particle - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present, passive, indicative, 3rd person, singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present, passive, indicative, 3rd person, singular - is thrown" }, "variants": { "*axine*": "axe/hatchet", "*pros*": "at/against/toward", "*rhizan*": "root/base", "*dendron*": "tree/trees", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/bearing/making", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame", "*balletai*": "is thrown/is cast/is put" } } 10 { "verseID": "Luke.3.10", "source": "Καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι, λέγοντες, Τί οὖν ποιήσομεν;", "text": "And *eperōtōn* him the *ochloi*, *legontes*, What *oun* shall-we-*poiesomen*?", "grammar": { "*eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*oun*": "inferential particle - therefore/then", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do" }, "variants": { "*eperōtōn*": "were asking/were questioning/were inquiring", "*ochloi*": "crowds/multitudes/throngs", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do" } } 11 { "verseID": "Luke.3.11", "source": "Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας, μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα, ὁμοίως ποιείτω.", "text": "*Apokritheis* *de* he-says to-them, The [one] *echon* two *chitonas*, let-him-*metadoto* to-the [one] not *echonti*; and the [one] *echon* *bromata*, *homoios* let-him-*poieito*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - and/but/now", "*echon*": "present active participle, nominative, masculine, singular - having", "*chitonas*": "accusative, masculine, plural - tunics/garments", "*metadoto*": "aorist, active, imperative, 3rd person, singular - let him share/impart", "*echonti*": "present active participle, dative, masculine, singular - having", "*echon*": "present active participle, nominative, masculine, singular - having", "*bromata*": "accusative, neuter, plural - foods", "*homoios*": "adverb - likewise/similarly", "*poieito*": "present, active, imperative, 3rd person, singular - let him do" }, "variants": { "*Apokritheis*": "having answered/answering/responding", "*echon*": "having/possessing", "*chitonas*": "tunics/garments/shirts", "*metadoto*": "let him share/let him impart/let him give", "*bromata*": "foods/provisions/things to eat", "*homoios*": "likewise/similarly/in the same way", "*poieito*": "let him do/let him act" } } 12 { "verseID": "Luke.3.12", "source": "Ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι, καὶ εἶπον πρὸς αὐτόν, Διδάσκαλε, τί ποιήσομεν;", "text": "*Elthon* *de* also *telonai* *baptisthenai*, and *eipon* *pros* him, *Didaskale*, what shall-we-*poiesomen*?", "grammar": { "*Elthon*": "aorist, active, indicative, 3rd person, plural - came", "*de*": "postpositive particle - and/but/now", "*telonai*": "nominative, masculine, plural - tax collectors", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do" }, "variants": { "*Elthon*": "came/went", "*telonai*": "tax collectors/publicans", "*baptisthenai*": "to be baptized/to be immersed", "*eipon*": "said/spoke/told", "*Didaskale*": "Teacher/Master/Instructor", "*poiesomen*": "we will do/we shall do/we should do" } } 13 { "verseID": "Luke.3.13", "source": "Ὁ δὲ εἶπεν πρὸς αὐτούς, Μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.", "text": "He *de* *eipen* *pros* them, Nothing *pleon* *para* the *diatetagmenon* to-you *prassete*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*pleon*": "comparative adjective, accusative, neuter, singular - more", "*para*": "preposition with accusative - beyond/more than", "*diatetagmenon*": "perfect passive participle, accusative, neuter, singular - having been ordered/appointed", "*prassete*": "present, active, imperative, 2nd person, plural - practice/do/collect" }, "variants": { "*eipen*": "said/spoke/told", "*pleon*": "more/greater", "*para*": "beyond/more than/contrary to", "*diatetagmenon*": "having been ordered/appointed/commanded", "*prassete*": "practice/do/collect/exact" } } 14 { "verseID": "Luke.3.14", "source": "Ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι, λέγοντες, Καὶ ἡμεῖς τί ποιήσομεν; Καὶ εἶπεν πρὸς αὐτούς, Μηδένα διασείσητε, μηδὲ συκοφαντήσητε· καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.", "text": "*Eperōtōn* *de* him also *strateuomenoi*, *legontes*, And we what shall-we-*poiesomen*? And *eipen* *pros* them, No-one *diaseisete*, neither *sykophantesete*; and *arkeisthe* with-the *opsōniois* of-you.", "grammar": { "*Eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*de*": "postpositive particle - and/but/now", "*strateuomenoi*": "present middle/passive participle, nominative, masculine, plural - soldiers/those serving as soldiers", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*diaseisete*": "aorist, active, subjunctive, 2nd person, plural - extort/shake violently", "*sykophantesete*": "aorist, active, subjunctive, 2nd person, plural - falsely accuse/defraud", "*arkeisthe*": "present, passive, imperative, 2nd person, plural - be content", "*opsōniois*": "dative, neuter, plural - wages/pay" }, "variants": { "*Eperōtōn*": "were asking/were questioning/were inquiring", "*strateuomenoi*": "soldiers/those serving as soldiers/military men", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do", "*eipen*": "said/spoke/told", "*diaseisete*": "extort/intimidate/shake down/harass", "*sykophantesete*": "falsely accuse/blackmail/defraud", "*arkeisthe*": "be content/be satisfied/be sufficient", "*opsōniois*": "wages/pay/allowance" } }
• Luke 13:3 : 3 { "verseID": "Luke.13.3", "source": "Οὐχί: λέγω ὑμῖν, ἀλλʼ, ἐὰν μὴ μετανοῆτε, πάντες ὡσαύτως ἀπολεῖσθε.", "text": "*Ouchi*: *legō* to you, *all*, if not *metanoēte*, all *hōsautōs apoleisthe*.", "grammar": { "*Ouchi*": "negative particle - no/not", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*all*": "strong adversative conjunction - but", "*metanoēte*": "present, active, subjunctive, 2nd plural - you repent", "*hōsautōs*": "adverb - likewise/in the same manner", "*apoleisthe*": "future, middle, indicative, 2nd plural - you will perish" }, "variants": { "*Ouchi*": "no/not/by no means", "*metanoēte*": "you repent/change your mind", "*hōsautōs*": "likewise/in the same way/similarly", "*apoleisthe*": "you will perish/be destroyed/die" } }
• Luke 13:5 : 5 { "verseID": "Luke.13.5", "source": "Οὐχί: λέγω ὑμῖν, ἀλλʼ, ἐὰν μὴ μετανοῆτε, πάντες ὁμοίως ἀπολεῖσθε.", "text": "*Ouchi*: *legō* to you, *all*, if not *metanoēte*, all *homoiōs apoleisthe*.", "grammar": { "*Ouchi*": "negative particle - no/not", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*all*": "strong adversative conjunction - but", "*metanoēte*": "present, active, subjunctive, 2nd plural - you repent", "*homoiōs*": "adverb - likewise/similarly", "*apoleisthe*": "future, middle, indicative, 2nd plural - you will perish" }, "variants": { "*Ouchi*": "no/not/by no means", "*metanoēte*": "you repent/change your mind", "*homoiōs*": "likewise/similarly/in the same way", "*apoleisthe*": "you will perish/be destroyed/die" } }
• Luke 15:7 : 7 { "verseID": "Luke.15.7", "source": "Λέγω ὑμῖν, ὅτι οὕτως χαρὰ ἔσται ἐν τῷ οὐρανῷ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι, ἢ ἐπὶ ἐνενήκοντα εννέα δικαίοις, οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.", "text": "*Legō* to-you, that thus *chara* *estai* in the *ouranō* over one *hamartōlō* *metanoounti*, than over ninety-nine *dikaiois*, who not *chreian* *echousin* of-*metanoias*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*chara*": "noun, feminine singular, nominative - joy", "*estai*": "future indicative, 3rd person singular of *eimi* - will be", "*ouranō*": "noun, masculine singular, dative - heaven", "*hamartōlō*": "noun, masculine singular, dative - sinner", "*metanoounti*": "present active participle, masculine singular, dative - repenting", "*dikaiois*": "adjective, masculine plural, dative - righteous ones", "οἵτινες": "relative pronoun, masculine plural, nominative - who", "*chreian*": "noun, feminine singular, accusative - need", "*echousin*": "present active indicative, 3rd person plural - they have", "*metanoias*": "noun, feminine singular, genitive - of repentance" }, "variants": { "*chara*": "joy/gladness/delight", "*ouranō*": "heaven/sky", "*hamartōlō*": "sinner/wrongdoer", "*metanoounti*": "repenting/changing mind/turning away from sin", "*dikaiois*": "righteous ones/just persons", "*chreian*": "need/necessity/requirement", "*metanoias*": "repentance/change of mind" } }
• Luke 15:10 : 10 { "verseID": "Luke.15.10", "source": "Οὕτως, λέγω ὑμῖν, χαρὰ γίνεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι.", "text": "Thus, *legō* to-you, *chara* *ginetai* *enōpion* of-the *angelōn* of-the *Theou* over one *hamartōlō* *metanoounti*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*chara*": "noun, feminine singular, nominative - joy", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens", "*enōpion*": "preposition + genitive - before/in the presence of", "*angelōn*": "noun, masculine plural, genitive - of angels", "*Theou*": "noun, masculine singular, genitive - of God", "*hamartōlō*": "noun, masculine singular, dative - sinner", "*metanoounti*": "present active participle, masculine singular, dative - repenting" }, "variants": { "*legō*": "I say/I tell/I speak", "*chara*": "joy/gladness/delight", "*ginetai*": "becomes/happens/arises", "*enōpion*": "before/in the presence of/in front of", "*angelōn*": "angels/messengers", "*Theou*": "God/deity", "*hamartōlō*": "sinner/wrongdoer", "*metanoounti*": "repenting/changing mind/turning away from sin" } }
• Luke 19:8-9 : 8 { "verseID": "Luke.19.8", "source": "Σταθεὶς δὲ Ζακχαῖος, εἶπεν πρὸς τὸν Κύριον· Ἰδού, τὰ ἡμίση τῶν ὑπαρχόντων μου Κύριε, δίδωμι τοῖς πτωχοῖς· καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν.", "text": "*Statheis* but *Zakchaios*, *eipen* *pros* the *Kyrion*; *Idou*, the *hēmisē* of the *hyparchontōn* of me *Kyrie*, I *didōmi* to the *ptōchois*; and if anyone anything I *esykophantēsa*, I *apodidōmi* *tetraploun*.", "grammar": { "*Statheis*": "aorist passive participle, nominative, masculine, singular - having stood", "*Zakchaios*": "nominative, masculine, singular - Zacchaeus", "*eipen*": "aorist active, 3rd person singular - said", "*pros*": "preposition with accusative - to/toward", "*Kyrion*": "accusative, masculine, singular - Lord", "*Idou*": "imperative used as interjection - behold/look", "*hēmisē*": "accusative, neuter, plural - half", "*hyparchontōn*": "present active participle, genitive, neuter, plural - possessions/belongings", "*Kyrie*": "vocative, masculine, singular - Lord", "*didōmi*": "present active, 1st person singular - I give", "*ptōchois*": "dative, masculine, plural - poor", "*esykophantēsa*": "aorist active, 1st person singular - I defrauded/extorted", "*apodidōmi*": "present active, 1st person singular - I give back/restore", "*tetraploun*": "accusative, neuter, singular - fourfold" }, "variants": { "*Statheis*": "having stood/standing up", "*hēmisē*": "half/half portion", "*hyparchontōn*": "possessions/belongings/property", "*didōmi*": "I give/donate", "*ptōchois*": "poor/needy ones", "*esykophantēsa*": "I defrauded/extorted/falsely accused", "*apodidōmi*": "I give back/restore/repay", "*tetraploun*": "fourfold/four times the amount" } } 9 { "verseID": "Luke.19.9", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Ἰησοῦς, ὅτι Σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν.", "text": "*Eipen* but *pros* him the *Iēsous*, that *Sēmeron* *sōtēria* to the *oikō* this *egeneto*, because also he *huios* *Abraam* is.", "grammar": { "*Eipen*": "aorist active, 3rd person singular - said", "*pros*": "preposition with accusative - to/toward", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Sēmeron*": "adverb - today", "*sōtēria*": "nominative, feminine, singular - salvation", "*oikō*": "dative, masculine, singular - house/household", "*egeneto*": "aorist middle, 3rd person singular - has come/happened", "*huios*": "nominative, masculine, singular - son", "*Abraam*": "genitive, masculine, singular - Abraham" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*oikō*": "house/household/family", "*egeneto*": "has come/happened/become", "*huios*": "son/descendant" } }
• Luke 24:46-47 : 46 { "verseID": "Luke.24.46", "source": "ὅτι Οὕτως γέγραπται, καὶ οὕτως ἔδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ:", "text": "that *Houtōs gegraptai*, and *houtōs edei pathein* the *Christon*, and *anastēnai ek nekrōn tē tritē hēmera*:", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*gegraptai*": "perfect, 3rd singular, passive - it is written", "*houtōs*": "adverb - thus/in this way", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*anastēnai*": "aorist infinitive, active - to rise", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*tē tritē hēmera*": "dative, feminine, singular - on the third day" }, "variants": { "*Houtōs*": "thus/in this way/so", "*gegraptai*": "it is written/stands written", "*edei*": "it was necessary/was binding", "*pathein*": "to suffer/endure", "*Christon*": "Christ/Messiah/Anointed One", "*anastēnai*": "to rise/rise up", "*ek nekrōn*": "from/out of the dead", "*tē tritē hēmera*": "on the third day" } } 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
• Ps 22:27 : 27 { "verseID": "Psalms.22.27", "source": "יֹאכְל֬וּ עֲנָוִ֨ים ׀ וְיִשְׂבָּ֗עוּ יְהַֽלְל֣וּ יְ֭הוָה דֹּ֣רְשָׁ֑יו יְחִ֖י לְבַבְכֶ֣ם לָעַֽד׃", "text": "*yōʾkəlû* *ʿănāwîm* and-*yiśbāʿû* *yəhaləlû YHWH* *dōrəšāyw* *yəḥî* *ləbabkem* forever", "grammar": { "*yōʾkəlû*": "verb, qal imperfect, 3rd person masculine plural - 'they will eat'", "*ʿănāwîm*": "adjective, masculine plural - 'humble/afflicted'", "*yiśbāʿû*": "verb, qal imperfect, 3rd person masculine plural - 'they will be satisfied'", "*yəhaləlû*": "verb, piel imperfect, 3rd person masculine plural - 'they will praise'", "*YHWH*": "divine name", "*dōrəšāyw*": "verb, qal participle, masculine plural with 3rd person masculine singular suffix - 'those seeking him'", "*yəḥî*": "verb, qal jussive, 3rd person masculine singular - 'let live'", "*ləbabkem*": "noun, masculine singular with 2nd person masculine plural suffix - 'your heart'" }, "variants": { "*yōʾkəlû*": "they will eat/consume/feed", "*ʿănāwîm*": "humble/afflicted/poor ones", "*yiśbāʿû*": "they will be satisfied/filled/have enough", "*yəhaləlû*": "they will praise/celebrate/glorify", "*dōrəšāyw*": "those seeking him/his seekers", "*yəḥî*": "let live/revive/preserve alive", "*ləbabkem*": "your heart/mind/inner being" } }
• Isa 55:7 : 7 { "verseID": "Isaiah.55.7", "source": "יַעֲזֹב רָשָׁע דַּרְכּוֹ וְאִישׁ אָוֶן מַחְשְׁבֹתָיו וְיָשֹׁב אֶל־יְהוָה וִירַחֲמֵהוּ וְאֶל־אֱלֹהֵינוּ כִּי־יַרְבֶּה לִסְלוֹחַ", "text": "*Yaʿăzōḇ* *rāšāʿ* *darkô* and-*ʾîš* *ʾāwen* *maḥšĕḇōṯāyw* and-*yāšōḇ* to-*YHWH* and-*yĕraḥămēhû* and-to-*ʾĕlōhênû* because-*yarbeh* to-*sĕlôaḥ*", "grammar": { "*Yaʿăzōḇ*": "verb, qal jussive, 3rd person masculine singular - let him forsake", "*rāšāʿ*": "adjective, masculine singular - wicked man", "*darkô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his way", "*ʾîš*": "noun, masculine singular construct - man of", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness", "*maḥšĕḇōṯāyw*": "noun, feminine plural construct with 3rd person masculine singular suffix - his thoughts", "*yāšōḇ*": "verb, qal jussive, 3rd person masculine singular - let him return", "*YHWH*": "proper noun - Yahweh/the LORD", "*yĕraḥămēhû*": "verb, piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will have mercy on him", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st person common plural suffix - our God", "*yarbeh*": "verb, hifil imperfect, 3rd person masculine singular - he will multiply/increase", "*sĕlôaḥ*": "verb, qal infinitive construct - to forgive" }, "variants": { "*Yaʿăzōḇ*": "let him forsake/abandon/leave", "*rāšāʿ*": "wicked person/criminal/guilty one", "*ʾāwen*": "iniquity/wickedness/evil/trouble", "*maḥšĕḇōṯāyw*": "his thoughts/plans/intentions", "*yāšōḇ*": "let him return/turn back/repent", "*yĕraḥămēhû*": "he will have mercy on him/compassion on him", "*yarbeh*": "he will abundantly/multiply/increase", "*sĕlôaḥ*": "to forgive/pardon" } }
• Jer 31:19-20 : 19 { "verseID": "Jeremiah.31.19", "source": "כִּֽי־אַחֲרֵ֤י שׁוּבִי֙ נִחַ֔מְתִּי וְאַֽחֲרֵי֙ הִוָּ֣דְעִ֔י סָפַ֖קְתִּי עַל־יָרֵ֑ךְ בֹּ֚שְׁתִּי וְגַם־נִכְלַ֔מְתִּי כִּ֥י נָשָׂ֖אתִי חֶרְפַּ֥ת נְעוּרָֽי׃", "text": "*kî-ʾaḥărê šûḇî niḥamtî wə-ʾaḥărê hiwwāḏəʿî sāp̄aqtî ʿal-yārēk bōštî wə-ḡam-niklamtî kî nāśāʾtî ḥerpat nəʿûrāy*.", "grammar": { "*kî*": "conjunction - for/because", "*ʾaḥărê šûḇî*": "preposition + qal infinitive construct + 1st person singular suffix - after my returning", "*niḥamtî*": "niphal perfect 1st person singular - I repented/was sorry", "*wə-ʾaḥărê*": "conjunction + preposition - and after", "*hiwwāḏəʿî*": "niphal infinitive construct + 1st person singular suffix - my being instructed/knowing myself", "*sāp̄aqtî*": "qal perfect 1st person singular - I struck/smote", "*ʿal-yārēk*": "preposition + feminine singular noun - upon thigh", "*bōštî*": "qal perfect 1st person singular - I was ashamed", "*wə-ḡam*": "conjunction + particle - and also", "*niklamtî*": "niphal perfect 1st person singular - I was humiliated/confounded", "*kî*": "conjunction - for/because", "*nāśāʾtî*": "qal perfect 1st person singular - I bore", "*ḥerpat*": "construct feminine singular noun - reproach of", "*nəʿûrāy*": "masculine plural noun + 1st person singular suffix - my youth" }, "variants": { "*niḥamtî*": "repented/was sorry/regretted/was comforted", "*hiwwāḏəʿî*": "my knowing myself/my being instructed/my being made to know", "*sāp̄aqtî*": "struck/smote/slapped/beat", "*yārēk*": "thigh/hip/loins", "*bōštî*": "was ashamed/was disappointed/was confounded", "*niklamtî*": "was humiliated/was confounded/was dishonored", "*ḥerpat*": "reproach/disgrace/shame" } } 20 { "verseID": "Jeremiah.31.20", "source": "הֲבֵן֩ יַקִּ֨יר לִ֜י אֶפְרַ֗יִם אִ֚ם יֶ֣לֶד שַׁעֲשֻׁעִ֔ים כִּֽי־מִדֵּ֤י דַבְּרִי֙ בּ֔וֹ זָכֹ֥ר אֶזְכְּרֶ֖נּוּ ע֑וֹד עַל־כֵּ֗ן הָמ֤וּ מֵעַי֙ ל֔וֹ רַחֵ֥ם אֲ‍ֽרַחֲמֶ֖נּוּ נְאֻם־יְהוָֽה׃ ס", "text": "*hăḇēn yaqqîr lî ʾep̄rayim ʾim yeleḏ šaʿăšuʿîm kî-middê dabbrî bô zāḵōr ʾezkkərennu ʿôḏ ʿal-kēn hāmû mēʿay lô raḥēm ʾăraḥămennu nəʾum-YHWH*.", "grammar": { "*hă*": "interrogative particle - is?", "*ḇēn yaqqîr lî*": "masculine singular noun + adjective + preposition + 1st person singular suffix - precious son to me", "*ʾep̄rayim*": "proper noun - Ephraim", "*ʾim*": "conjunction - or/indeed", "*yeleḏ šaʿăšuʿîm*": "masculine singular noun + masculine plural noun - child of delights", "*kî*": "conjunction - for/because", "*middê dabbrî*": "preposition + construct noun + piel infinitive construct + 1st person singular suffix - as often as my speaking", "*bô*": "preposition + 3rd person masculine singular suffix - in him", "*zāḵōr ʾezkkərennu*": "infinitive absolute + qal imperfect 1st person singular + 3rd person masculine singular suffix - remembering I will remember him (emphatic)", "*ʿôḏ*": "adverb - still/yet", "*ʿal-kēn*": "preposition + adverb - therefore", "*hāmû*": "qal perfect 3rd person common plural - they yearn/moan", "*mēʿay*": "masculine plural noun + 1st person singular suffix - my bowels/inward parts", "*lô*": "preposition + 3rd person masculine singular suffix - for him", "*raḥēm ʾăraḥămennu*": "infinitive absolute + piel imperfect 1st person singular + 3rd person masculine singular suffix - compassionating I will have compassion on him (emphatic)", "*nəʾum-YHWH*": "construct phrase - declaration of YHWH" }, "variants": { "*yaqqîr*": "precious/dear/valuable", "*šaʿăšuʿîm*": "delights/pleasures/darling", "*midê*": "as often as/whenever", "*hāmû*": "yearn/moan/are troubled/rumble", "*mēʿay*": "bowels/inward parts/heart (seat of emotions)", "*raḥēm ʾăraḥămennu*": "surely have mercy/definitely show compassion/certainly have pity" } }
• Lam 3:40 : 40 { "verseID": "Lamentations.3.40", "source": "נַחְפְּשָׂ֤ה דְרָכֵ֙ינוּ֙ וְֽנַחְקֹ֔רָה וְנָשׁ֖וּבָה עַד־יְהוָֽה׃", "text": "*naḥpeśâ* *derākêynû* and *naḥqōrâ* and *nāšûbâ* unto *YHWH*", "grammar": { "*naḥpeśâ*": "verb, qal imperfect cohortative, 1st person plural - let us search", "*derākêynû*": "noun, feminine plural construct with 1st person plural suffix - our ways", "*naḥqōrâ*": "verb, qal imperfect cohortative, 1st person plural - let us examine", "*nāšûbâ*": "verb, qal imperfect cohortative, 1st person plural - let us return", "*YHWH*": "proper noun - Yahweh/LORD" }, "variants": { "*naḥpeśâ*": "let us search/let us examine", "*naḥqōrâ*": "let us examine/let us investigate/let us test", "*nāšûbâ*": "let us return/let us turn back" } }
• Ezek 18:30-32 : 30 { "verseID": "Ezekiel.18.30", "source": "לָכֵן֩ אִ֨ישׁ כִּדְרָכָ֜יו אֶשְׁפֹּ֤ט אֶתְכֶם֙ בֵּ֣ית יִשְׂרָאֵ֔ל נְאֻ֖ם אֲדֹנָ֣י יְהוִ֑ה שׁ֤וּבוּ וְהָשִׁ֙יבוּ֙ מִכָּל־פִּשְׁעֵיכֶ֔ם וְלֹֽא־יִהְיֶ֥ה לָכֶ֛ם לְמִכְשׁ֖וֹל עָוֺֽן׃", "text": "*lākēn* *ʾîš* *ki-* *dərākāyw* *ʾešpōṭ* *ʾetkem* *bêt* *yiśrāʾēl* *nəʾum* *ʾădōnāy* *YHWH* *šûbû* *wə-* *hāšîbû* *mi-* *kol*-*pišʿêkem* *wə-* *lōʾ*-*yihyeh* *lākem* *lə-* *mikšôl* *ʿāwōn*", "grammar": { "*lākēn*": "adverb - therefore", "*ʾîš*": "masculine singular noun - man", "*ki-*": "preposition - according to", "*dərākāyw*": "feminine plural noun with 3rd masculine singular suffix - his ways", "*ʾešpōṭ*": "Qal imperfect 1st person singular - I will judge", "*ʾetkem*": "direct object marker with 2nd masculine plural suffix - you", "*bêt*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel", "*nəʾum*": "construct state, masculine singular - declaration of", "*ʾădōnāy*": "divine title - Lord", "*YHWH*": "divine name", "*šûbû*": "Qal imperative masculine plural - return", "*wə-*": "conjunction - and", "*hāšîbû*": "Hiphil imperative masculine plural - cause to return", "*mi-*": "preposition - from", "*kol*": "construct state, masculine singular - all of", "*pišʿêkem*": "masculine plural noun with 2nd masculine plural suffix - your transgressions", "*wə-*": "conjunction - and", "*lōʾ*": "negative particle - not", "*yihyeh*": "Qal imperfect 3rd masculine singular - it will be", "*lākem*": "preposition with 2nd masculine plural suffix - to you", "*lə-*": "preposition - for", "*mikšôl*": "masculine singular construct - stumbling block of", "*ʿāwōn*": "masculine singular noun - iniquity" }, "variants": { "*ʾîš* *ki-* *dərākāyw*": "each according to his ways/each by his own conduct", "*nəʾum*": "declaration/oracle/utterance", "*šûbû*": "return/repent/turn back", "*hāšîbû*": "turn away/repent/bring back", "*pišʿêkem*": "your transgressions/your rebellions/your crimes", "*mikšôl* *ʿāwōn*": "stumbling block of iniquity/obstacle of guilt/cause of sin" } } 31 { "verseID": "Ezekiel.18.31", "source": "הַשְׁלִ֣יכוּ מֵעֲלֵיכֶ֗ם אֶת־כָּל־פִשְׁעֵיכֶם֙ אֲשֶׁ֣ר פְּשַׁעְתֶּ֣ם בָּ֔ם וַעֲשׂ֥וּ לָכֶ֛ם לֵ֥ב חָדָ֖שׁ וְר֣וּחַ חֲדָשָׁ֑ה וְלָ֥מָּה תָמֻ֖תוּ בֵּ֥ית יִשְׂרָאֵֽל׃", "text": "*hašlîkû* *mē-* *ʿălêkem* *ʾet*-*kol*-*pišʿêkem* *ʾăšer* *pəšaʿtem* *bām* *wa-* *ʿăśû* *lākem* *lēb* *ḥādāš* *wə-* *rûaḥ* *ḥădāšāh* *wə-* *lāmmāh* *tāmûtû* *bêt* *yiśrāʾēl*", "grammar": { "*hašlîkû*": "Hiphil imperative masculine plural - cast away", "*mē-*": "preposition - from", "*ʿălêkem*": "preposition with 2nd masculine plural suffix - upon you", "*ʾet*": "direct object marker", "*kol*": "construct state, masculine singular - all of", "*pišʿêkem*": "masculine plural noun with 2nd masculine plural suffix - your transgressions", "*ʾăšer*": "relative pronoun - which, that", "*pəšaʿtem*": "Qal perfect 2nd masculine plural - you have transgressed", "*bām*": "preposition with 3rd masculine plural suffix - with them", "*wa-*": "conjunction - and", "*ʿăśû*": "Qal imperative masculine plural - make", "*lākem*": "preposition with 2nd masculine plural suffix - for yourselves", "*lēb*": "masculine singular noun - heart", "*ḥādāš*": "adjective masculine singular - new", "*wə-*": "conjunction - and", "*rûaḥ*": "feminine singular noun - spirit", "*ḥădāšāh*": "adjective feminine singular - new", "*wə-*": "conjunction - and", "*lāmmāh*": "interrogative - why", "*tāmûtû*": "Qal imperfect 2nd masculine plural - you will die", "*bêt*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*hašlîkû*": "cast away/throw off/discard", "*pišʿêkem*": "your transgressions/your rebellions/your crimes", "*pəšaʿtem*": "you have transgressed/you have rebelled/you have offended", "*lēb* *ḥādāš*": "new heart/renewed mind/transformed inner being", "*rûaḥ* *ḥădāšāh*": "new spirit/renewed attitude/transformed disposition" } } 32 { "verseID": "Ezekiel.18.32", "source": "כִּ֣י לֹ֤א אֶחְפֹּץ֙ בְּמ֣וֹת הַמֵּ֔ת נְאֻ֖ם אֲדֹנָ֣י יְהוִ֑ה וְהָשִׁ֖יבוּ וִֽחְיֽוּ׃", "text": "*kî* *lōʾ* *ʾeḥpōṣ* *bə-* *môt* *ha-mēt* *nəʾum* *ʾădōnāy* *YHWH* *wə-* *hāšîbû* *wi-* *ḥyû*", "grammar": { "*kî*": "conjunction - for, because", "*lōʾ*": "negative particle - not", "*ʾeḥpōṣ*": "Qal imperfect 1st person singular - I desire", "*bə-*": "preposition - in", "*môt*": "masculine singular construct - death of", "*ha-mēt*": "definite article with Qal participle masculine singular - the dying/dead", "*nəʾum*": "construct state, masculine singular - declaration of", "*ʾădōnāy*": "divine title - Lord", "*YHWH*": "divine name", "*wə-*": "conjunction - and", "*hāšîbû*": "Hiphil imperative masculine plural - turn back", "*wi-*": "conjunction - and", "*ḥyû*": "Qal imperative masculine plural - live" }, "variants": { "*ʾeḥpōṣ*": "desire/take pleasure in/delight in", "*ha-mēt*": "the dying one/the dead/one who dies", "*nəʾum*": "declaration/oracle/utterance", "*hāšîbû*": "turn back/repent/return", "*ḥyû*": "live/be alive/experience life" } }
• Hos 12:6 : 6 { "verseID": "Hosea.12.6", "source": "וַֽיהוָ֖ה אֱלֹהֵ֣י הַצְּבָא֑וֹת יְהוָ֖ה זִכְרֽוֹ׃", "text": "*wa-YHWH* *ʾĕlōhê* *ha-ṣĕbāʾôt* *YHWH* *zikrô*", "grammar": { "*wa-YHWH*": "conjunction + proper noun - and YHWH", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*ha-ṣĕbāʾôt*": "definite article + noun, feminine plural - the hosts/armies", "*YHWH*": "proper noun - the divine name", "*zikrô*": "noun, masculine singular with 3rd masculine singular suffix - his memorial/remembrance" }, "variants": { "*ʾĕlōhê*": "God of/deity of", "*ha-ṣĕbāʾôt*": "the hosts/the armies/heavenly forces", "*zikrô*": "his memorial/his remembrance/his name" } }
• Hos 14:2 : 2 { "verseID": "Hosea.14.2", "source": "שׁ֚וּבָה יִשְׂרָאֵ֔ל עַ֖ד יְהוָ֣ה אֱלֹהֶ֑יךָ כִּ֥י כָשַׁ֖לְתָּ בַּעֲוֺנֶֽךָ׃", "text": "*šûḇâ* *yiśrāʾēl* *ʿad* *YHWH* *ʾĕlōhêḵā* *kî* *ḵāšaltā* *baʿăwōneḵā*", "grammar": { "*šûḇâ*": "qal imperative masculine singular - return!", "*yiśrāʾēl*": "proper noun - Israel", "*ʿad*": "preposition - unto, to, as far as", "*YHWH*": "proper noun - the LORD (divine name)", "*ʾĕlōhêḵā*": "noun masculine plural construct + suffix - your God", "*kî*": "conjunction - for, because", "*ḵāšaltā*": "qal perfect 2nd masculine singular - you have stumbled/fallen", "*baʿăwōneḵā*": "preposition + noun masculine singular construct + suffix - in/through your iniquity" }, "variants": { "*šûḇâ*": "return/turn back/repent", "*ʿad*": "unto/to/as far as/until", "*ḵāšaltā*": "stumbled/fallen/staggered", "*ʿăwōneḵā*": "iniquity/guilt/punishment for sin" } }
• Matt 3:2 : 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } }
• Acts 9:15 : 15 { "verseID": "Acts.9.15", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Κύριος, Πορεύου: ὅτι σκεῦος ἐκλογῆς μοι ἐστίν οὗτος, τοῦ βαστάσαι τὸ ὄνομά μου ἐνώπιον Ἐθνῶν, καὶ βασιλέων, υἱῶν τε Ἰσραήλ:", "text": "But *eipen pros* him the *Kyrios*, *Poreuou*: for *skeuos eklogēs* to me *estin houtos*, *tou bastasai* the *onoma* of me *enōpion Ethnōn*, and *basileōn*, *huiōn* both of *Israēl*:", "grammar": { "*eipen*": "aorist, active, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Kyrios*": "nominative, masculine, singular - Lord", "*Poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*skeuos*": "nominative, neuter, singular - vessel/instrument", "*eklogēs*": "genitive, feminine, singular - of choice/election", "*estin*": "present, active, 3rd singular - is", "*houtos*": "nominative, masculine, singular - this one", "*tou bastasai*": "genitive article + aorist infinitive, active - to bear/carry", "*onoma*": "accusative, neuter, singular - name", "*enōpion*": "preposition + genitive - before/in the presence of", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*basileōn*": "genitive, masculine, plural - kings", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*eipen*": "said/spoke/told", "*Poreuou*": "go/proceed/journey", "*skeuos*": "vessel/instrument/container", "*eklogēs*": "of choice/election/selection", "*bastasai*": "to bear/carry/support", "*onoma*": "name/title/reputation", "*enōpion*": "before/in the presence of/in front of", "*Ethnōn*": "Gentiles/nations/peoples", "*basileōn*": "kings/rulers/monarchs", "*huiōn*": "sons/descendants/children" } }
• Acts 9:19-29 : 19 { "verseID": "Acts.9.19", "source": "Καὶ λαβὼν τροφὴν, ἐνίσχυσεν. Ἐγένετο δὲ ὁ Σαῦλος μετὰ τῶν ἐν Δαμασκῷ μαθητῶν ἡμέρας τινάς.", "text": "And *labōn trophēn*, *enischysen*. And *egeneto Saulos* with the in *Damaskō mathētōn hēmeras tinas*.", "grammar": { "*labōn*": "aorist participle, active, nominative, masculine, singular - having taken/received", "*trophēn*": "accusative, feminine, singular - food/nourishment", "*enischysen*": "aorist, active, 3rd singular - gained strength/was strengthened", "*egeneto*": "aorist, middle, 3rd singular - became/was", "*Saulos*": "nominative, masculine, singular - Saul", "*Damaskō*": "dative, feminine, singular - Damascus", "*mathētōn*": "genitive, masculine, plural - disciples/students", "*hēmeras*": "accusative, feminine, plural - days", "*tinas*": "accusative, feminine, plural - some/certain" }, "variants": { "*labōn*": "having taken/received/consumed", "*trophēn*": "food/nourishment/sustenance", "*enischysen*": "gained strength/was strengthened/recovered", "*egeneto*": "became/was/remained", "*mathētōn*": "disciples/students/followers", "*hēmeras*": "days/daytime", "*tinas*": "some/certain/several" } } 20 { "verseID": "Acts.9.20", "source": "Καὶ εὐθέως ἐν ταῖς συναγωγαῖς ἐκήρυσσεν τὸν Χριστόν, ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "And *eutheōs* in the *synagōgais ekēryssen* the *Christon*, that *houtos estin* the *Huios tou Theou*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*synagōgais*": "dative, feminine, plural - synagogues/assemblies", "*ekēryssen*": "imperfect, active, 3rd singular - was proclaiming/preaching", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*houtos*": "nominative, masculine, singular - this one", "*estin*": "present, active, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*synagōgais*": "synagogues/assemblies/meeting places", "*ekēryssen*": "was proclaiming/preaching/announcing", "*Christon*": "Christ/Messiah/Anointed One", "*houtos*": "this one/he/this person", "*Huios*": "Son/descendant", "*Theou*": "God/Deity" } } 21 { "verseID": "Acts.9.21", "source": "Ἐξίσταντο δὲ πάντες οἱ ἀκούοντες, καὶ ἔλεγον· Οὐχ οὗτός ἐστιν ὁ πορθήσας ἕν Ἰερουσαλὴμ τοὺς ἐπικαλουμένους τὸ ὄνομα τοῦτο, καὶ ὧδε εἰς τοῦτο ἐληλύθει, ἵνα δεδεμένους αὐτοὺς ἀγάγῃ ἐπὶ τοὺς ἀρχιερεῖς;", "text": "*Existanto* *de* all the *akouontes*, and *elegon*: Not this one *estin* the one *porthēsas* in *Ierousalēm* the ones *epikaloumenous* the *onoma* this, and here for this *elēlythei*, *hina* *dedemenous* them *agagē* to the *archiereis*?", "grammar": { "*Existanto*": "imperfect middle/passive, 3rd plural - were amazed/astonished", "*de*": "postpositive particle - but/and/now", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening", "*elegon*": "imperfect active, 3rd plural - were saying", "*estin*": "present active, 3rd singular - is", "*porthēsas*": "aorist active participle, nominative masculine singular - having ravaged/destroyed", "*epikaloumenous*": "present middle participle, accusative masculine plural - calling upon", "*onoma*": "accusative, neuter singular - name", "*elēlythei*": "pluperfect active, 3rd singular - had come", "*hina*": "subordinating conjunction - in order that/so that", "*dedemenous*": "perfect passive participle, accusative masculine plural - having been bound", "*agagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*archiereis*": "accusative, masculine plural - chief priests" }, "variants": { "*Existanto*": "were amazed/astonished/bewildered", "*porthēsas*": "having ravaged/destroyed/persecuted", "*epikaloumenous*": "calling upon/invoking/naming", "*agagē*": "might lead/bring/carry" } } 22 { "verseID": "Acts.9.22", "source": "Σαῦλος δὲ μᾶλλον ἐνεδυναμοῦτο, καὶ συνέχυνεν τοὺς Ἰουδαίους τοὺς κατοικοῦντας ἐν Δαμασκῷ, συμβιβάζων ὅτι οὗτός ἐστιν ὁ Χριστός.", "text": "*Saulos* *de* *mallon* *enedunamouto*, and *sunechynen* the *Ioudaious* the ones *katoikountas* in *Damaskō*, *symbibazon* that this one *estin* the *Christos*.", "grammar": { "*Saulos*": "nominative, masculine singular - Saul", "*de*": "postpositive particle - but/and/now", "*mallon*": "adverb, comparative - more/rather", "*enedunamouto*": "imperfect passive, 3rd singular - was being strengthened", "*sunechynen*": "imperfect active, 3rd singular - was confounding", "*Ioudaious*": "accusative, masculine plural - Jews", "*katoikountas*": "present active participle, accusative masculine plural - dwelling/living", "*symbibazon*": "present active participle, nominative masculine singular - proving/demonstrating", "*estin*": "present active, 3rd singular - is", "*Christos*": "nominative, masculine singular - Christ/Messiah" }, "variants": { "*enedunamouto*": "was being strengthened/empowered/enabled", "*sunechynen*": "was confounding/confusing/bewildering", "*symbibazon*": "proving/demonstrating/bringing together evidence" } } 23 { "verseID": "Acts.9.23", "source": "¶Ὡς δὲ ἐπληροῦντο ἡμέραι ἱκαναί, συνεβουλεύσαντο οἱ Ἰουδαῖοι ἀνελεῖν αὐτόν:", "text": "*Hōs* *de* *eplērounto* *hēmerai* *hikanai*, *synebouleusanto* the *Ioudaioi* *anelein* him:", "grammar": { "*Hōs*": "conjunction - when/as", "*de*": "postpositive particle - but/and/now", "*eplērounto*": "imperfect passive, 3rd plural - were being fulfilled", "*hēmerai*": "nominative, feminine plural - days", "*hikanai*": "nominative, feminine plural - many/sufficient", "*synebouleusanto*": "aorist middle, 3rd plural - plotted together/conspired", "*Ioudaioi*": "nominative, masculine plural - Jews", "*anelein*": "aorist active infinitive - to kill/to do away with" }, "variants": { "*hikanai*": "many/sufficient/considerable", "*synebouleusanto*": "plotted together/conspired/took counsel together", "*anelein*": "to kill/to do away with/to destroy" } } 24 { "verseID": "Acts.9.24", "source": "Ἐγνώσθη δὲ τῷ Σαύλῳ ἡ ἐπιβουλὴ αὐτῶν. Παρετήρουν τε τὰς πύλας ἡμέρας τε καὶ νυκτός ὅπως αὐτὸν ἀνέλωσιν.", "text": "*Egnōsthē* *de* to *Saulō* the *epiboulē* of them. *Paretēroun* *te* the *pylas* *hēmeras* *te* and *nyktos* *hopōs* him *anelōsin*.", "grammar": { "*Egnōsthē*": "aorist passive, 3rd singular - became known", "*de*": "postpositive particle - but/and/now", "*Saulō*": "dative, masculine singular - to Saul", "*epiboulē*": "nominative, feminine singular - plot/conspiracy", "*Paretēroun*": "imperfect active, 3rd plural - were watching closely", "*te*": "connective particle - and/both", "*pylas*": "accusative, feminine plural - gates", "*hēmeras*": "genitive, feminine singular - of day", "*nyktos*": "genitive, feminine singular - of night", "*hopōs*": "conjunction - so that/in order that", "*anelōsin*": "aorist active subjunctive, 3rd plural - they might kill" }, "variants": { "*Egnōsthē*": "became known/was made known", "*epiboulē*": "plot/conspiracy/design against", "*Paretēroun*": "were watching closely/kept close watch", "*anelōsin*": "might kill/might do away with/might destroy" } } 25 { "verseID": "Acts.9.25", "source": "Λαβόντες δὲ αὐτὸν οἱ μαθηταὶ νυκτός, καθῆκαν διὰ τοῦ τείχους χαλάσαντες ἐν σπυρίδι.", "text": "*Labontes* *de* him the *mathētai* *nyktos*, *kathēkan* through the *teichous* *chalasantes* in *spyridi*.", "grammar": { "*Labontes*": "aorist active participle, nominative masculine plural - having taken", "*de*": "postpositive particle - but/and/now", "*mathētai*": "nominative, masculine plural - disciples", "*nyktos*": "genitive, feminine singular - of night/by night", "*kathēkan*": "aorist active, 3rd plural - let down", "*teichous*": "genitive, neuter singular - of wall", "*chalasantes*": "aorist active participle, nominative masculine plural - having lowered", "*spyridi*": "dative, feminine singular - in a basket" }, "variants": { "*Labontes*": "having taken/having received", "*kathēkan*": "let down/lowered", "*chalasantes*": "having lowered/having let down", "*spyridi*": "basket/large wicker basket" } } 26 { "verseID": "Acts.9.26", "source": "Παραγενόμενος δὲ ὁ Σαῦλος εἰς Ἰερουσαλήμ, ἐπείρᾶτο κολλᾶσθαι τοῖς μαθηταῖς: καὶ πάντες ἐφοβοῦντο αὐτόν, μὴ πιστεύοντες ὅτι ἐστὶν μαθητής.", "text": "*Paragenomenos* *de* the *Saulos* to *Ierousalēm*, *epeirato* *kollasthai* to the *mathētais*: and all *ephobounto* him, not *pisteuontes* that *estin* *mathētēs*.", "grammar": { "*Paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*de*": "postpositive particle - but/and/now", "*Saulos*": "nominative, masculine singular - Saul", "*epeirato*": "imperfect middle, 3rd singular - was attempting/trying", "*kollasthai*": "present passive infinitive - to join/attach himself", "*mathētais*": "dative, masculine plural - to disciples", "*ephobounto*": "imperfect middle/passive, 3rd plural - were fearing", "*pisteuontes*": "present active participle, nominative masculine plural - believing", "*estin*": "present active, 3rd singular - is", "*mathētēs*": "nominative, masculine singular - disciple" }, "variants": { "*Paragenomenos*": "having arrived/having come/having appeared", "*epeirato*": "was attempting/was trying/was endeavoring", "*kollasthai*": "to join/to attach himself/to associate with", "*ephobounto*": "were fearing/were afraid of" } } 27 { "verseID": "Acts.9.27", "source": "Βαρνάβας δὲ ἐπιλαβόμενος αὐτὸν, ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδεν τὸν Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "*Barnabas* *de* *epilabomenos* him, *ēgagen* *pros* the *apostolous*, and *diēgēsato* to them how in the *hodō* *eiden* the *Kyrion*, and that *elalēsen* to him, and how in *Damaskō* *eparrēsiasato* in the *onomati* of the *Iēsou*.", "grammar": { "*Barnabas*": "nominative, masculine singular - Barnabas", "*de*": "postpositive particle - but/and/now", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold of", "*ēgagen*": "aorist active, 3rd singular - brought/led", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine plural - apostles", "*diēgēsato*": "aorist middle, 3rd singular - described/narrated in full", "*hodō*": "dative, feminine singular - road/way", "*eiden*": "aorist active, 3rd singular - saw", "*Kyrion*": "accusative, masculine singular - Lord", "*elalēsen*": "aorist active, 3rd singular - spoke", "*eparrēsiasato*": "aorist middle, 3rd singular - spoke boldly/spoke openly", "*onomati*": "dative, neuter singular - name", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*epilabomenos*": "having taken hold of/having grasped/having seized", "*diēgēsato*": "described/narrated in full/explained thoroughly", "*eparrēsiasato*": "spoke boldly/spoke openly/spoke with boldness" } } 28 { "verseID": "Acts.9.28", "source": "Καὶ ἦν μετʼ αὐτῶν εἰσπορευόμενος καὶ ἐκπορευόμενος ἐν Ἰερουσαλήμ. ⋄Καὶ παρρησιαζόμενος ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ,", "text": "And *ēn* with them *eisporeuomenos* and *ekporeuomenos* in *Ierousalēm*. And *parrēsiazomenos* in the *onomati* of the *Kyriou* *Iēsou*,", "grammar": { "*ēn*": "imperfect active, 3rd singular - was", "*eisporeuomenos*": "present middle participle, nominative masculine singular - going in", "*ekporeuomenos*": "present middle participle, nominative masculine singular - going out", "*parrēsiazomenos*": "present middle participle, nominative masculine singular - speaking boldly", "*onomati*": "dative, neuter singular - name", "*Kyriou*": "genitive, masculine singular - of Lord", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*eisporeuomenos*": "going in/entering", "*ekporeuomenos*": "going out/departing", "*parrēsiazomenos*": "speaking boldly/speaking openly/speaking with confidence" } } 29 { "verseID": "Acts.9.29", "source": "ἐλάλει τε καὶ συνεζήτει πρὸς τοὺς Ἑλληνιστάς: οἱ δὲ ἐπεχείρουν αὐτὸν ἀνελεῖν.", "text": "*elalei* *te* and *synezētei* *pros* the *Hellēnistas*: they *de* *epecheiroun* him *anelein*.", "grammar": { "*elalei*": "imperfect active, 3rd singular - was speaking", "*te*": "connective particle - and/both", "*synezētei*": "imperfect active, 3rd singular - was debating/discussing", "*pros*": "preposition + accusative - with/toward", "*Hellēnistas*": "accusative, masculine plural - Hellenists", "*de*": "postpositive particle - but/and/now", "*epecheiroun*": "imperfect active, 3rd plural - were attempting", "*anelein*": "aorist active infinitive - to kill" }, "variants": { "*elalei*": "was speaking/was talking", "*synezētei*": "was debating/was discussing/was disputing", "*Hellēnistas*": "Hellenists/Greek-speaking Jews", "*epecheiroun*": "were attempting/were trying/were undertaking", "*anelein*": "to kill/to do away with/to destroy" } }
• Matt 4:17 : 17 { "verseID": "Matthew.4.17", "source": "Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς κηρύσσειν, καὶ λέγειν, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "From *tote ērxato ho Iēsous kērussein*, and *legein*, *Metanoeite*: *ēngiken gar hē basileia tōn ouranōn*.", "grammar": { "*tote*": "adverb - then/at that time", "*ērxato*": "aorist middle, 3rd singular - began", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*kērussein*": "present active infinitive - to preach/proclaim", "*legein*": "present active infinitive - to say", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active, 3rd singular - has drawn near/is at hand", "*gar*": "conjunction - for/because", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*tōn ouranōn*": "genitive, masculine, plural - of the heavens" }, "variants": { "*tote*": "then/at that time/from that time", "*ērxato*": "began/started", "*kērussein*": "to preach/to proclaim/to herald", "*legein*": "to say/to speak/to tell", "*Metanoeite*": "repent/change your mind/change your thinking", "*ēngiken*": "has drawn near/is at hand/has come near", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky" } }