Verse 9

{ "verseID": "Acts.6.9", "source": "Ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς, τῆς λεγομένης Λιβερτίνων, καὶ Κυρηναίων, καὶ Ἀλεξανδρέων, καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας, συζητοῦντες τῷ Στεφάνῳ.", "text": "*Anestēsan* *de* *tines* of those from the *synagōgēs*, the one *legomenēs* *Libertinōn*, and *Kyrēnaiōn*, and *Alexandreōn*, and those from *Kilikias* and *Asias*, *syzētountes* with *Stephanō*.", "grammar": { "*Anestēsan*": "aorist, active, indicative, 3rd person, plural - arose/stood up", "*de*": "conjunction, adversative/continuative - but/and", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*legomenēs*": "present, passive, participle, genitive, feminine, singular - being called/named", "*Libertinōn*": "genitive, masculine, plural - Freedmen/Libertines", "*Kyrēnaiōn*": "genitive, masculine, plural - Cyrenians/from Cyrene", "*Alexandreōn*": "genitive, masculine, plural - Alexandrians/from Alexandria", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*Asias*": "genitive, feminine, singular - Asia", "*syzētountes*": "present, active, participle, nominative, masculine, plural - disputing/discussing", "*Stephanō*": "dative, masculine, singular - Stephen" }, "variants": { "*Anestēsan*": "arose/stood up/rose up", "*tines*": "some/certain ones", "*synagōgēs*": "synagogue/assembly", "*legomenēs*": "being called/named/said", "*Libertinōn*": "Freedmen/Libertines/former slaves", "*syzētountes*": "disputing/discussing/debating with" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da steg det opp noen av synagogen som kalles Libertinernes synagoge, og fra Kyrene, og fra Alexandria, og noen fra Kilikia og Asia, som diskuterte med Stefanus.

• NT, oversatt fra gresk

  Men noen fra synagogen som ble kalt 'Liberterne', og fra Kyrene, Aleksandria, Kilikia og Asia, reiste seg og begynte å argumentere med Stefanus.

• Norsk King James

  Da oppstod det noen fra Libertinernes synagoge, Kyreneerne, Aleksandrierne, og fra Kilikia og Asia, som begynte å stri med Stefanus.

• Modernisert Norsk Bibel 1866

  Noen fra synagogen, som kaltes Libertinernes, Cyreneernes, Alexandrinernes og fra Kilikia og Asia, diskuterte med Stefanus.

• KJV/Textus Receptus til norsk

  Da reiste det seg noen fra den såkalte synagoge for libertinerne, kyrenianerne og aleksanderne, og fra dem fra Kilikia og Asia, og de diskuterte med Stefanus.

• Den norske oversettelsen av Det Nye Testamente

  Men noen fra synagogen til de frigjorte, og fra Kyrene, og Aleksandria, samt fra Kilikia og Asia, stod opp og diskuterte med Stefanus.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men da reiste noen seg fra synagogen, som kalles de frigjortes synagoge, og fra kyreneerne, og aleksandrinerne, og de fra Kilikia og Asia, og de begynte å diskutere med Stefanus.

• o3-mini KJV Norsk

  Så reiste enkelte fra synagogen – de som kalles libertiner, samt kyrener, alexandriner og de fra Kilikia og Asia – for å diskutere med Stefanus.

• gpt4.5-preview

  Men noen fra synagogen, den som kalles de frigivnes synagoge, og folk fra Kyréne og Alexandria, og fra Kilikia og Asia, begynte å diskutere med Stefanus.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men noen fra synagogen, den som kalles de frigivnes synagoge, og folk fra Kyréne og Alexandria, og fra Kilikia og Asia, begynte å diskutere med Stefanus.

• Lingvistisk bibeloversettelse fra grunntekst

  Da reiste noen seg fra synagogen som ble kalt frigjorte og noen fra Kyréne og Alexandria, og fra Kilikia og Asia, og diskuterte med Stefanus.

• Linguistic Bible Translation from Source Texts

  However, some members of the Synagogue of Freedmen (as it was called), consisting of Jews from Cyrene, Alexandria, Cilicia, and Asia, rose up and began to debate with Stephen.

• NT, oversatt fra gresk Aug2024

  Enkelte fra den synagogen som kalles Libertinernes synagoge, likeledes noen fra Kyrene og Alexandria samt fra Kilikia og Asia, begynte å diskutere med Stefanus.

• Original Norsk Bibel 1866

  Men Nogle af dem, som hørte til den Synagoge, der kaldes de Libertiners og Cyrenæers og Alexandriners, og af dem, som vare fra Cilicia og Asia, opstode og tvistede med Stephanus.

• King James Version 1769 (Standard Version)

  Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

• KJV 1769 norsk

  Men noen fra synagogen som kalles Libertinernes, samt noen fra Kyrene, Aleksandria, Kilikia og Asia, reiste seg og diskuterte med Stefanus.

• KJV1611 - Moderne engelsk

  Then certain members from the synagogue, called the Synagogue of the Freedmen, and Cyrenians, Alexandrians, and those from Cilicia and Asia, disputed with Stephen.

• King James Version 1611 (Original)

  Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

• Norsk oversettelse av Webster

  Men noen fra synagogen kalt "De Frigivnes", og fra kyrenske, alexandrinske, kilianske og asiatiske områder sto opp og diskuterte med Stefanus.

• Norsk oversettelse av Youngs Literal Translation

  Men noen fra synagogen som ble kalt Libertinerne, samt noen fra Kyrene, Alexandria, Kilikia og Asia, kom i strid med Stefanus.

• Norsk oversettelse av ASV1901

  Men noen fra synagogen som kalles Libertinernes synagoge, og noen fra kyreneerne, og fra alexandrierne, og fra Kilikia og Asia, tok til å diskutere med Stefanus.

• Norsk oversettelse av BBE

  Men noen fra synagogen som kaltes frigjortenes, og noen fra Kyrene og Aleksandria samt fra Kilikia og Asia, startet diskusjoner med Stefanus.

• Tyndale Bible (1526/1534)

  Then ther arose certayne of the synagoge which are called Lybertines and Syrenites and of Alexandria and of Cilicia and Asia and disputed with Steven.

• Coverdale Bible (1535)

  Then arose there certayne of the synagoge, which is called (the synagoge) of ye Libertynes, & of the Cyrenites, and of the Alexadrines, and of the yt were of Celicia and Asia, & disputed with Steue,

• Geneva Bible (1560)

  Then there arose certaine of the Synagogue, which are called Libertines, and Cyrenians, and of Alexandria, & of them of Cilicia, and of Asia, and disputed with Steuen.

• Bishops' Bible (1568)

  Then there arose certaine of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and of Alexandria, and of Cilicia, & of Asia, disputyng with Steuen.

• Authorized King James Version (1611)

  Then there arose certain of the synagogue, which is called [the synagogue] of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.

• Webster's Bible (1833)

  But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.

• Young's Literal Translation (1862/1898)

  and there arose certain of those of the synagogue, called of the Libertines, and Cyrenians, and Alexandrians, and of those from Cilicia, and Asia, disputing with Stephen,

• American Standard Version (1901)

  But there arose certain of them that were of the synagogue called [the synagogue] of the Libertines, and of the Cyrenians, and of the Alexandrians, and of them of Cilicia and Asia, disputing with Stephen.

• Bible in Basic English (1941)

  But some of those who were of the Synagogue named that of the Libertines, and some of the men of Cyrene and of Alexandria and those from Cilicia and Asia, had arguments with Stephen.

• World English Bible (2000)

  But some of those who were of the synagogue called "The Libertines," and of the Cyrenians, of the Alexandrians, and of those of Cilicia and Asia arose, disputing with Stephen.

• NET Bible® (New English Translation)

  But some men from the Synagogue of the Freedmen(as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen.

Referenced Verses

• Acts 15:23 : 23 { "verseID": "Acts.15.23", "source": "Γράψαντες διὰ χειρὸς αὐτῶν τάδε· Οἱ ἀπόστολοι καὶ οἱ πρεσβύτεροι καὶ οἱ ἀδελφοὶ τοῖς κατὰ τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς τοῖς ἐξ Ἐθνῶν χαίρειν:", "text": "Having *grapsantes dia cheiros autōn tade*; The *apostoloi* and the *presbuteroi* and the *adelphoi* to those throughout *tēn Antiocheian* and *Surian* and *Kilikian adelphois tois ex Ethnōn chairein*:", "grammar": { "*grapsantes*": "aorist participle, active, nominative, masculine, plural - having written", "*dia*": "preposition + genitive - through/by", "*cheiros*": "genitive, feminine, singular - hand", "*autōn*": "genitive, masculine, plural - their", "*tade*": "demonstrative pronoun, accusative, neuter, plural - these things", "*hoi apostoloi*": "nominative, masculine, plural - the apostles", "*hoi presbuteroi*": "nominative, masculine, plural - the elders", "*hoi adelphoi*": "nominative, masculine, plural - the brothers", "*tois*": "dative, masculine, plural - to those", "*kata*": "preposition + accusative - throughout", "*tēn Antiocheian*": "accusative, feminine, singular - Antioch", "*Surian*": "accusative, feminine, singular - Syria", "*Kilikian*": "accusative, feminine, singular - Cilicia", "*adelphois*": "dative, masculine, plural - brothers", "*tois*": "dative, masculine, plural - those", "*ex*": "preposition + genitive - from", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*chairein*": "present, infinitive, active - to rejoice/greetings" }, "variants": { "*grapsantes*": "having written/composed", "*cheiros*": "hand/by hand", "*tade*": "these things/the following", "*kata*": "throughout/in", "*Ethnōn*": "Gentiles/nations/peoples", "*chairein*": "to rejoice/greetings [standard letter greeting]" } }
• Acts 15:41 : 41 { "verseID": "Acts.15.41", "source": "Διήρχετο δὲ τὴν Συρίαν καὶ Κιλικίαν, ἐπιστηρίζων τὰς ἐκκλησίας.", "text": "And he was *diērcheto tēn Syrian* and *Kilikian*, *epistērizōn tas ekklēsias*.", "grammar": { "*diērcheto*": "imperfect, indicative, middle, 3rd person, singular - was traveling through", "*de*": "conjunction - and", "*tēn Syrian*": "accusative, feminine, singular - Syria", "*Kilikian*": "accusative, feminine, singular - Cilicia", "*epistērizōn*": "present participle, active, nominative, masculine, singular - strengthening", "*tas ekklēsias*": "accusative, feminine, plural - the churches/assemblies" }, "variants": { "*diērcheto*": "was traveling through/passing through", "*epistērizōn*": "strengthening/confirming/establishing", "*ekklēsias*": "churches/assemblies/congregations" } }
• Acts 22:3 : 3 { "verseID": "Acts.22.3", "source": "Ἐγώ μὲν εἰμι ἀνὴρ Ἰουδαῖος, γεγεννημένος ἐν Ταρσῷ, τῆς Κιλικίας, ἀνατεθραμμένος δὲ ἐν τῇ πόλει ταύτῃ παρὰ τοὺς πόδας Γαμαλιήλ, πεπαιδευμένος κατὰ ἀκρίβειαν τοῦ πατρῴου νόμου, ζηλωτὴς ὑπάρχων τοῦ Θεοῦ, καθὼς πάντες ὑμεῖς ἐστε σήμερον.", "text": "*Egō men eimi anēr Ioudaios*, *gegennēmenos* in *Tarsō*, of *Kilikias*, *anatetrammenos* *de* in the *polei tautē para* the *podas Gamaliēl*, *pepaideumenos kata akribeian* of the *patrōou nomou*, *zēlōtēs hyparchōn* of the *Theou*, *kathōs* all you *este sēmeron*.", "grammar": { "*Egō*": "personal pronoun, nominative - I", "*men*": "particle marking contrast - on the one hand/indeed", "*eimi*": "present indicative, 1st person singular - am", "*anēr*": "nominative, masculine, singular - man", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Tarsō*": "dative, feminine, singular - Tarsus (city name)", "*Kilikias*": "genitive, feminine, singular - Cilicia (region name)", "*anatetrammenos*": "perfect passive participle, nominative, masculine, singular - having been brought up/raised", "*de*": "postpositive conjunction - but/and", "*polei*": "dative, feminine, singular - city", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*para*": "preposition + accusative - beside/at", "*podas*": "accusative, masculine, plural - feet", "*Gamaliēl*": "proper noun, genitive - Gamaliel", "*pepaideumenos*": "perfect passive participle, nominative, masculine, singular - having been trained/educated", "*kata*": "preposition + accusative - according to", "*akribeian*": "accusative, feminine, singular - exactness/strictness", "*patrōou*": "genitive, masculine, singular - ancestral/paternal", "*nomou*": "genitive, masculine, singular - law", "*zēlōtēs*": "nominative, masculine, singular - zealot/enthusiast", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*Theou*": "genitive, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*este*": "present indicative, 2nd person plural - you are", "*sēmeron*": "adverb - today/this day" }, "variants": { "*anēr Ioudaios*": "Jewish man/Jew", "*gegennēmenos*": "born/having been born", "*anatetrammenos*": "brought up/raised/educated", "*para tous podas*": "at the feet of/under the instruction of", "*pepaideumenos*": "trained/educated/instructed", "*kata akribeian*": "according to strictness/with exactness/precisely", "*patrōou nomou*": "ancestral law/law of our fathers", "*zēlōtēs*": "zealot/enthusiast/zealous adherent", "*hyparchōn*": "being/existing as/serving as" } }
• Acts 23:34 : 34 { "verseID": "Acts.23.34", "source": "Ἀναγνοὺς δὲ ὁ ἡγεμών, καὶ ἐπερωτήσας ἐκ ποίας ἐπαρχίας ἐστίν. Καὶ πυθόμενος ὅτι ἀπὸ Κιλικίας·", "text": "*Anagnous* *de* the *hēgemōn*, and *eperōtēsas* from what *eparchias* *estin*. And *pythomenos* that from *Kilikias*;", "grammar": { "*Anagnous*": "aorist active participle, nominative masculine singular - having read", "*de*": "postpositive particle - but/and", "*hēgemōn*": "nominative masculine singular - governor", "*eperōtēsas*": "aorist active participle, nominative masculine singular - having questioned", "*eparchias*": "genitive feminine singular - province", "*estin*": "present active indicative, 3rd person singular - he is", "*pythomenos*": "aorist middle participle, nominative masculine singular - having learned", "*Kilikias*": "genitive feminine singular - Cilicia" }, "variants": { "*Anagnous*": "having read/read through", "*hēgemōn*": "governor/ruler/prefect", "*eperōtēsas*": "having asked/questioned/inquired", "*eparchias*": "province/district", "*pythomenos*": "having learned/understood/ascertained", "*Kilikias*": "Cilicia (Roman province in southeast Asia Minor)" } }
• Gal 1:21 : 21 { "verseID": "Galatians.1.21", "source": "Ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ τῆς Κιλικίας·", "text": "*Epeita ēlthon* into the *klimata tēs Syrias* and *tēs Kilikias*;", "grammar": { "*Epeita*": "temporal adverb - then/afterward", "*ēlthon*": "aorist active indicative, 1st person singular - I came/went", "*eis ta klimata*": "accusative, neuter, plural with preposition - into the regions", "*tēs Syrias*": "genitive, feminine, singular - possessive/location", "*kai*": "conjunction - and", "*tēs Kilikias*": "genitive, feminine, singular - possessive/location" }, "variants": { "*Epeita*": "then/afterward/next", "*ēlthon*": "came/went/arrived", "*klimata*": "regions/territories/areas", "*Syrias*": "Syria (region north of Palestine)", "*Kilikias*": "Cilicia (region in southern Asia Minor)" } }
• Acts 21:27 : 27 { "verseID": "Acts.21.27", "source": "Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι, οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ, συνέχεον πάντα τὸν ὄχλον, καὶ ἐπέβαλον τὰς χεῖρας ἐπʼ αὐτόν,", "text": "As *de* *emellon* the seven *hēmerai* *synteleisthai*, the from the *Asias* *Ioudaioi*, *theasamenoi* him in the *hierō*, *synecheon* all the *ochlon*, and *epebalon* the *cheiras* upon him,", "grammar": { "*de*": "post-positive particle - but/and/now", "*emellon*": "imperfect active indicative, 3rd person plural - were about to", "*hēmerai*": "nominative feminine plural - days", "*synteleisthai*": "present passive infinitive - to be completed", "*Asias*": "genitive feminine singular - of Asia", "*Ioudaioi*": "nominative masculine plural - Jews", "*theasamenoi*": "aorist middle participle, nominative masculine plural - having seen", "*hierō*": "dative neuter singular - temple", "*synecheon*": "imperfect active indicative, 3rd person plural - were stirring up", "*ochlon*": "accusative masculine singular - crowd", "*epebalon*": "aorist active indicative, 3rd person plural - laid", "*cheiras*": "accusative feminine plural - hands" }, "variants": { "*emellon*": "were about to/were going to", "*synteleisthai*": "to be completed/finished/ended", "*theasamenoi*": "having seen/observed/noticed", "*synecheon*": "were stirring up/confusing/agitating", "*ochlon*": "crowd/multitude/mob", "*epebalon*": "laid/placed/threw" } }
• Matt 10:17 : 17 { "verseID": "Matthew.10.17", "source": "Προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·", "text": "*Prosechete* *de* from the *anthrōpōn*: *paradōsousin* *gar* you into *synedria*, and in the *synagōgais* of-them *mastigōsousin* you;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*de*": "postpositive particle - but/and/now", "*anthrōpōn*": "genitive masculine plural - of men/people", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver/hand over", "*gar*": "postpositive conjunction - for/because", "*synedria*": "accusative neuter plural - councils/courts", "*synagōgais*": "dative feminine plural - synagogues/assemblies", "*mastigōsousin*": "future active indicative, 3rd plural - they will flog/scourge" }, "variants": { "*Prosechete*": "beware/take heed/pay attention", "*anthrōpōn*": "men/people/mankind", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals", "*synagōgais*": "synagogues/assemblies/meeting places", "*mastigōsousin*": "they will flog/scourge/whip" } }
• Acts 18:24 : 24 { "verseID": "Acts.18.24", "source": "Ἰουδαῖος δέ τις Ἀπολλῶς ὀνόματι, Ἀλεξανδρεὺς τῷ γένει, ἀνὴρ λόγιος, κατήντησεν εἰς Ἔφεσον, δυνατὸς ὢν ἐν ταῖς γραφαῖς.", "text": "*Ioudaios de tis Apollōs onomati*, *Alexandreus tō genei*, *anēr logios*, *katēntēsen eis Epheson*, *dynatos ōn en tais graphais*.", "grammar": { "*Ioudaios*": "nominative masculine singular - Jew", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative masculine singular - a certain", "*Apollōs*": "nominative masculine singular - Apollos", "*onomati*": "dative neuter singular - by name", "*Alexandreus*": "nominative masculine singular - Alexandrian", "*tō genei*": "article + dative neuter singular - by race/birth", "*anēr*": "nominative masculine singular - man", "*logios*": "adjective, nominative masculine singular - eloquent/learned", "*katēntēsen*": "aorist active indicative, 3rd person singular - arrived", "*eis*": "preposition with accusative - at", "*Epheson*": "accusative feminine singular - Ephesus", "*dynatos*": "adjective, nominative masculine singular - mighty/powerful", "*ōn*": "present active participle, nominative masculine singular - being", "*en*": "preposition with dative - in", "*tais graphais*": "article + dative feminine plural - the scriptures" }, "variants": { "*logios*": "eloquent/learned/educated/skilled in speech", "*katēntēsen*": "arrived/came to/reached", "*dynatos ōn en tais graphais*": "being mighty in the scriptures/powerful in the scriptures/well-versed in the scriptures" } }
• Acts 19:10 : 10 { "verseID": "Acts.19.10", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ ἔτη δύο· ὥστε πάντας τοὺς κατοικοῦντας τὴν Ἀσίαν ἀκοῦσαι τὸν λόγον τοῦ Κυρίου Ἰησοῦ, Ἰουδαίους τε καὶ Ἕλληνας.", "text": "This *de egeneto* for *etē dyo*; *hōste pantas tous katoikountas tēn Asian akousai ton logon tou Kyriou Iēsou*, *Ioudaious te kai Hellēnas*.", "grammar": { "*de*": "postpositive particle - but/and", "*egeneto*": "aorist, 3rd singular, indicative - it happened/continued", "*etē*": "accusative, neuter, plural - years", "*dyo*": "numeral - two", "*hōste*": "conjunction - so that", "*pantas*": "accusative, masculine, plural - all", "*tous katoikountas*": "accusative, masculine, plural - those dwelling in", "*tēn Asian*": "accusative, feminine, singular - Asia", "*akousai*": "aorist infinitive - to hear", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Ioudaious*": "accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "accusative, masculine, plural - Greeks" }, "variants": { "*egeneto*": "it happened/continued/took place", "*katoikountas*": "dwelling in/inhabiting/living in", "*akousai*": "to hear/listen to", "*logon*": "word/message/account", "*Kyriou*": "Lord/Master", "*Ioudaious*": "Jews/Judeans", "*Hellēnas*": "Greeks/Gentiles/Hellenists" } }
• Acts 16:6 : 6 { "verseID": "Acts.16.6", "source": "Διελθόντες δὲ τὴν Φρυγίαν καὶ τὴν Γαλατικὴν χώραν, κωλυθέντες ὑπὸ τοῦ Ἁγίου Πνεύματος λαλῆσαι τὸν λόγον ἐν τῇ Ἀσίᾳ,", "text": "*Dielthontes* *de* the *Phrygian* and the *Galatikēn* *chōran*, *kōlythentes* by the *Hagiou* *Pneumatos* *lalēsai* the *logon* in the *Asia*,", "grammar": { "*Dielthontes*": "aorist active participle, nominative, masculine, plural - having gone through", "*de*": "postpositive conjunction - and/but/now", "*Phrygian*": "accusative, feminine, singular - Phrygia", "*Galatikēn*": "accusative, feminine, singular - Galatian", "*chōran*": "accusative, feminine, singular - region/country", "*kōlythentes*": "aorist passive participle, nominative, masculine, plural - having been forbidden/prevented", "*Hagiou*": "genitive, neuter, singular - Holy", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*lalēsai*": "aorist active infinitive - to speak", "*logon*": "accusative, masculine, singular - word/message", "*Asia*": "dative, feminine, singular - Asia" }, "variants": { "*Dielthontes*": "having gone through/having traveled through/having passed through", "*chōran*": "region/country/territory", "*kōlythentes*": "having been forbidden/prevented/hindered", "*lalēsai*": "to speak/preach/announce", "*logon*": "word/message/account" } }
• Matt 27:32 : 32 { "verseID": "Matthew.27.32", "source": "Ἐξερχόμενοι δὲ, εὗρον ἄνθρωπον Κυρηναῖον, ὀνόματι Σίμωνα: τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.", "text": "And *exerchomenoi* but, *heuron* *anthrōpon* *Kyrēnaion*, by *onomati* *Simōna*: this one *ēngareusan* that he might *arē* the *stauron* of him.", "grammar": { "*exerchomenoi*": "present middle participle, nominative, masculine, plural - going out/departing", "*heuron*": "aorist active indicative, 3rd plural - found/discovered", "*anthrōpon*": "accusative, masculine, singular - man/person", "*Kyrēnaion*": "accusative, masculine, singular - Cyrenian/from Cyrene", "*onomati*": "dative, neuter, singular - by name", "*Simōna*": "accusative, masculine, singular - proper name Simon", "*ēngareusan*": "aorist active indicative, 3rd plural - compelled/forced", "*arē*": "aorist active subjunctive, 3rd singular - might carry/bear", "*stauron*": "accusative, masculine, singular - cross/stake" }, "variants": { "*exerchomenoi*": "going out/departing/exiting", "*heuron*": "found/discovered/met", "*anthrōpon*": "man/person/human being", "*Kyrēnaion*": "Cyrenian/from Cyrene [North African city]", "*ēngareusan*": "compelled/forced/impressed [term for forced labor under Roman law]", "*arē*": "might carry/bear/lift", "*stauron*": "cross/execution stake" } }
• Mark 13:9 : 9 { "verseID": "Mark.13.9", "source": "¶Βλέπετε δὲ ὑμεῖς ἑαυτούς: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια· καὶ εἰς συναγωγὰς δαρήσεσθε: καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.", "text": "*Blepete* *de* you yourselves: *paradōsousin* *gar* you into *synedria*; and into *synagōgas* *darēsesthe*: and before *hēgemonōn* and *basileōn* *achthēsesthe* for-sake of-me, for *martyrion* to-them.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*de*": "conjunction, adversative/continuative - but/and/now", "*paradōsousin*": "future, indicative, active, 3rd plural - they will deliver/hand over", "*gar*": "conjunction, explanatory - for/because", "*synedria*": "accusative, neuter, plural - councils/courts", "*synagōgas*": "accusative, feminine, plural - synagogues", "*darēsesthe*": "future, indicative, passive, 2nd plural - you will be beaten", "*hēgemonōn*": "genitive, masculine, plural - governors/rulers", "*basileōn*": "genitive, masculine, plural - kings", "*achthēsesthe*": "future, indicative, passive, 2nd plural - you will be brought/led", "*martyrion*": "accusative, neuter, singular - testimony/witness" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals [including Sanhedrin]", "*darēsesthe*": "you will be beaten/flogged/scourged", "*hēgemonōn*": "governors/rulers/leaders", "*achthēsesthe*": "you will be brought/led/carried", "*martyrion*": "testimony/witness/evidence" } }
• Luke 21:12 : 12 { "verseID": "Luke.21.12", "source": "Πρὸ δὲ τούτων ἁπάντων, ἐπιβαλοῦσιν ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν, καὶ διώξουσιν, παραδιδόντες εἰς συναγωγὰς, καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου.", "text": "Before *de* these *hapantōn*, they will *epibalousin* upon you the *cheiras* of them, *kai* will *diōxousin*, *paradidontes* into *synagōgas*, *kai* *phylakas*, being *agomenous* before *basileis* *kai* *hēgemonas* for the sake of the *onomatos* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*hapantōn*": "genitive neuter plural - all", "*epibalousin*": "future active indicative, 3rd person plural - they will lay on", "*cheiras*": "accusative feminine plural - hands", "*kai*": "conjunction - and", "*diōxousin*": "future active indicative, 3rd person plural - they will persecute", "*paradidontes*": "present active participle, nominative masculine plural - delivering/handing over", "*synagōgas*": "accusative feminine plural - synagogues", "*phylakas*": "accusative feminine plural - prisons", "*agomenous*": "present passive participle, accusative masculine plural - being led/brought", "*basileis*": "accusative masculine plural - kings", "*hēgemonas*": "accusative masculine plural - governors/rulers", "*onomatos*": "genitive neuter singular - name" }, "variants": { "*de*": "and/but/now", "*hapantōn*": "all/every one", "*epibalousin*": "will lay on/will seize/will arrest", "*cheiras*": "hands/power", "*diōxousin*": "will persecute/will pursue", "*paradidontes*": "delivering/handing over/betraying", "*synagōgas*": "synagogues/assemblies", "*phylakas*": "prisons/guards/jails", "*agomenous*": "being led/being brought/being taken", "*basileis*": "kings/rulers/monarchs", "*hēgemonas*": "governors/leaders/rulers", "*onomatos*": "name/title/reputation" } }
• Acts 2:9-9 : 9 { "verseID": "Acts.2.9", "source": "Πάρθοι, καὶ Μῆδοι, καὶ Ἐλαμῖται, καὶ οἱ κατοικοῦντες τὴν Μεσοποταμίαν, Ἰουδαίαν τε καὶ Καππαδοκίαν, Πόντον, καὶ τὴν Ἀσίαν,", "text": "*Parthoi*, and *Mēdoi*, and *Elamitai*, and the *katoikountes* the *Mesopotamian*, *Ioudaian* *te* and *Kappadokian*, *Ponton*, and the *Asian*,", "grammar": { "*Parthoi*": "nominative, masculine, plural - Parthians", "*Mēdoi*": "nominative, masculine, plural - Medes", "*Elamitai*": "nominative, masculine, plural - Elamites", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Mesopotamian*": "accusative, feminine, singular - Mesopotamia", "*Ioudaian*": "accusative, feminine, singular - Judea", "*te*": "conjunction - and/both/also", "*Kappadokian*": "accusative, feminine, singular - Cappadocia", "*Ponton*": "accusative, masculine, singular - Pontus", "*Asian*": "accusative, feminine, singular - Asia" }, "variants": { "*katoikountes*": "dwelling/residing/living as inhabitants" } } 10 { "verseID": "Acts.2.10", "source": "Φρυγίαν, τε καὶ Παμφυλίαν, Αἴγυπτον, καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι,", "text": "*Phrygian*, *te* and *Pamphylian*, *Aigypton*, and the *merē* of *Libyēs* of the *kata* *Kyrēnēn*, and the *epidēmountes* *Rhōmaioi*,", "grammar": { "*Phrygian*": "accusative, feminine, singular - Phrygia", "*te*": "conjunction - and/both/also", "*Pamphylian*": "accusative, feminine, singular - Pamphylia", "*Aigypton*": "accusative, feminine, singular - Egypt", "*merē*": "accusative, neuter, plural - parts/regions", "*Libyēs*": "genitive, feminine, singular - Libya", "*kata*": "preposition + accusative - according to/toward/about", "*Kyrēnēn*": "accusative, feminine, singular - Cyrene", "*epidēmountes*": "present active participle, nominative, masculine, plural - visiting/sojourning", "*Rhōmaioi*": "nominative, masculine, plural - Romans" }, "variants": { "*merē*": "parts/regions/districts", "*kata*": "according to/near/in the region of", "*epidēmountes*": "visiting/sojourning/residing temporarily" } }
• Acts 11:20 : 20 { "verseID": "Acts.11.20", "source": "Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες, εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν.", "text": "*Ēsan de tines ex autōn andres Kyprioi* and *Kyrēnaioi*, who, *eiselthontes* into *Antiocheian*, *elaloun pros tous Hellēnistas*, *euangelizomenoi ton Kyrion Iēsoun*.", "grammar": { "*Ēsan*": "imperfect active indicative 3rd person plural - were", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative masculine plural - some/certain ones", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*andres*": "nominative masculine plural - men", "*Kyprioi*": "nominative masculine plural - Cypriots", "*Kyrēnaioi*": "nominative masculine plural - Cyrenians", "*hoitines*": "relative pronoun, nominative masculine plural - who", "*eiselthontes*": "aorist active participle, nominative masculine plural - having entered", "*eis*": "preposition with accusative - into", "*Antiocheian*": "accusative feminine singular - Antioch", "*elaloun*": "imperfect active indicative 3rd person plural - were speaking", "*pros*": "preposition with accusative - to", "*tous Hellēnistas*": "accusative masculine plural with article - the Hellenists", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming the good news", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*tines*": "some/certain ones", "*Kyprioi*": "Cypriots/men from Cyprus", "*Kyrēnaioi*": "Cyrenians/men from Cyrene", "*eiselthontes*": "having entered/when they came", "*elaloun*": "were speaking/were talking", "*Hellēnistas*": "Hellenists/Greek-speaking Jews/Greeks", "*euangelizomenoi*": "proclaiming the good news/evangelizing/preaching" } }
• Acts 13:1 : 1 { "verseID": "Acts.13.1", "source": "¶Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι· ὅ τε Βαρνάβας, καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε, Ἡρώδου τοῦ τετράρχου σύντροφος, καὶ Σαῦλος.", "text": "*Ēsan* *de* some in *Antiocheia* according to the *ousan* *ekklēsian* *prophētai* and *didaskaloi*: both *Barnabas*, and *Symeōn* the *kaloumenos* *Niger*, and *Loukios* the *Kyrēnaios*, *Manaēn* also, *Hērōdou* the *tetrarchou syntrophos*, and *Saulos*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - were [continuous]", "*de*": "postpositive particle - but/and/now", "*Antiocheia*": "dative, feminine, singular - in Antioch", "*ousan*": "present active participle, accusative, feminine, singular - being/existing", "*ekklēsian*": "accusative, feminine, singular - assembly/church/congregation", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*Barnabas*": "nominative, masculine, singular - proper name", "*Symeōn*": "nominative, masculine, singular - proper name", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Niger*": "nominative, masculine, singular - proper name (Latin: 'Black')", "*Loukios*": "nominative, masculine, singular - proper name", "*Kyrēnaios*": "nominative, masculine, singular - Cyrenian", "*Manaēn*": "nominative, masculine, singular - proper name", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*tetrarchou*": "genitive, masculine, singular - of tetrarch/ruler of fourth part", "*syntrophos*": "nominative, masculine, singular - foster-brother/one brought up with", "*Saulos*": "nominative, masculine, singular - proper name" }, "variants": { "*Ēsan*": "were/existed", "*de*": "but/and/now", "*kata*": "according to/throughout/against", "*ousan*": "being/existing", "*ekklēsian*": "assembly/church/congregation", "*syntrophos*": "foster-brother/childhood companion/one brought up with" } }
• Acts 13:45 : 45 { "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }
• Acts 17:17-18 : 17 { "verseID": "Acts.17.17", "source": "Διελέγετο μὲν οὖν ἐν τῇ συναγωγῇ τοῖς Ἰουδαίοις, καὶ τοῖς σεβομένοις, καὶ ἐν τῇ ἀγορᾷ κατὰ πᾶσαν ἡμέραν πρὸς τοὺς παρατυγχάνοντας.", "text": "He *dielegeto* *men* *oun* in the *synagōgē* with the *Ioudaiois*, and with the *sebomenois*, and in the *agora* according to every *hēmeran* *pros* those *paratynchanontas*.", "grammar": { "*dielegeto*": "imperfect middle indicative, 3rd person singular - he was reasoning/discussing", "*men*": "particle (with *oun*) - indeed", "*oun*": "inferential particle - therefore/then", "*synagōgē*": "dative singular feminine - synagogue", "*Ioudaiois*": "dative plural masculine - with Jews", "*sebomenois*": "present middle participle, dative plural masculine - worshipping/devout", "*agora*": "dative singular feminine - marketplace", "*hēmeran*": "accusative singular feminine - day", "*pros*": "preposition with accusative - with", "*paratynchanontas*": "present active participle, accusative plural masculine - happening to be there" }, "variants": { "*dielegeto*": "was reasoning/was discussing/was arguing", "*synagōgē*": "synagogue/assembly place", "*sebomenois*": "devout/God-fearing/worshipping", "*agora*": "marketplace/public square", "*paratynchanontas*": "happening to be there/chancing upon/meeting randomly" } } 18 { "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }
• Acts 19:26 : 26 { "verseID": "Acts.19.26", "source": "Καὶ θεωρεῖτε καὶ ἀκούετε, ὅτι οὐ μόνον Ἐφέσου, ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας, ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον, λέγων ὅτι οὐκ εἰσὶν θεοὶ, οἱ διὰ χειρῶν γινόμενοι:", "text": "And you *theōreite* and *akouete*, that not only of *Ephesou*, but *schedon pasēs tēs Asias*, this *Paulos peisas metestēsen hikanon ochlon*, *legōn* that not *eisin theoi*, those *dia cheirōn ginomenoi*:", "grammar": { "*theōreite*": "present, 2nd plural, indicative - you see", "*akouete*": "present, 2nd plural, indicative - you hear", "*Ephesou*": "genitive, feminine, singular - of Ephesus", "*schedon*": "adverb - almost", "*pasēs*": "genitive, feminine, singular - all", "*tēs Asias*": "genitive, feminine, singular - of Asia", "*Paulos*": "nominative, masculine, singular - Paul", "*peisas*": "aorist participle, nominative, masculine, singular - having persuaded", "*metestēsen*": "aorist, 3rd singular, indicative - has turned away", "*hikanon*": "accusative, masculine, singular - considerable", "*ochlon*": "accusative, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular - saying", "*eisin*": "present, 3rd plural, indicative - they are", "*theoi*": "nominative, masculine, plural - gods", "*dia*": "preposition + genitive - by", "*cheirōn*": "genitive, feminine, plural - hands", "*ginomenoi*": "present participle, nominative, masculine, plural - being made" }, "variants": { "*theōreite*": "you see/observe/watch", "*akouete*": "you hear/listen to", "*schedon*": "almost/nearly/approximately", "*peisas*": "having persuaded/convinced", "*metestēsen*": "has turned away/moved/changed", "*hikanon*": "considerable/large/many", "*ochlon*": "crowd/multitude/throng", "*legōn*": "saying/speaking", "*theoi*": "gods/deities", "*ginomenoi*": "being made/created/fashioned" } }
• Matt 23:34 : 34 { "verseID": "Matthew.23.34", "source": "¶Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας, καὶ σοφοὺς, καὶ γραμματεῖς: καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε· καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν, καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν:", "text": "Because-of this, *idou*, I *apostellō* *pros* you *prophētas*, and *sophous*, and *grammateis*: and from them *apokteneite* and *staurōsete*; and from them *mastigōsete* in the *synagōgais* of-you, and *diōxete* from *poleōs* to *polin*:", "grammar": { "*Dia touto*": "prepositional phrase - because of this/therefore", "*idou*": "interjection - behold/look", "*egō*": "nominative, singular - I (emphatic, subject)", "*apostellō*": "present, active, indicative, 1st person singular - I send", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative, plural - you (direct object)", "*prophētas*": "accusative, masculine, plural - prophets", "*sophous*": "accusative, masculine, plural - wise ones", "*grammateis*": "accusative, masculine, plural - scribes", "*ex autōn*": "partitive genitive - some of them", "*apokteneite*": "future, active, indicative, 2nd person plural - you will kill", "*staurōsete*": "future, active, indicative, 2nd person plural - you will crucify", "*mastigōsete*": "future, active, indicative, 2nd person plural - you will flog/whip", "*synagōgais*": "dative, feminine, plural - in synagogues", "*hymōn*": "genitive, plural - of you", "*diōxete*": "future, active, indicative, 2nd person plural - you will persecute", "*apo*": "preposition with genitive - from", "*poleōs*": "genitive, feminine, singular - city", "*eis*": "preposition with accusative - to/into", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send/send out/commission", "*prophētas*": "prophets/those who speak for God", "*sophous*": "wise ones/sages/scholars", "*grammateis*": "scribes/scholars/teachers of law", "*apokteneite*": "will kill/put to death", "*staurōsete*": "will crucify/execute on cross", "*mastigōsete*": "will flog/whip/scourge", "*synagōgais*": "synagogues/assemblies/meeting places", "*diōxete*": "will persecute/pursue/chase", "*poleōs*": "city/town", "*polin*": "city/town" } }
• Acts 21:39 : 39 { "verseID": "Acts.21.39", "source": "Εἶπεν δὲ ὁ Παῦλος, Ἐγὼ ἄνθρωπος μέν εἰμι Ἰουδαῖος Ταρσεὺς, τῆς Κιλικίας, οὐκ ἀσήμου πόλεως πολίτης: δέομαι δέ σου, ἐπίτρεψόν μοι λαλῆσαι πρὸς τὸν λαόν.", "text": "*Eipen de* the *Paulos*, I *anthrōpos men eimi Ioudaios Tarseus*, of the *Kilikias*, not *asēmou poleōs politēs*: *deomai de* of you, *epitrepson moi lalēsai pros* the *laon*.", "grammar": { "*Eipen de*": "aorist active, 3rd singular + postpositive particle - but/and he said", "*Paulos*": "nominative, masculine, singular - Paul", "*anthrōpos*": "nominative, masculine, singular - man/person", "*men*": "particle indicating contrast with following *de* - on one hand/indeed", "*eimi*": "present active, 1st singular - I am", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*Tarseus*": "nominative, masculine, singular - Tarsian/from Tarsus", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*asēmou*": "genitive, feminine, singular - insignificant/obscure", "*poleōs*": "genitive, feminine, singular - city", "*politēs*": "nominative, masculine, singular - citizen", "*deomai*": "present middle, 1st singular - I beg/request", "*de*": "postpositive particle - but/and", "*epitrepson*": "aorist active imperative, 2nd singular - permit/allow", "*moi*": "dative, 1st singular pronoun - to me", "*lalēsai*": "aorist active infinitive - to speak", "*pros*": "preposition + accusative - to", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*anthrōpos*": "man/person/human being", "*Ioudaios*": "Jewish/Jew (by ethnicity/religion)", "*Tarseus*": "Tarsian/from Tarsus (city in Cilicia)", "*asēmou poleōs*": "no insignificant city/not an obscure city (litotes)", "*deomai*": "I beg/request/pray", "*laon*": "people/crowd/nation" } }
• Acts 22:19 : 19 { "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } }
• Acts 26:11 : 11 { "verseID": "Acts.26.11", "source": "Καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτούς, ἠνάγκαζον βλασφημεῖν· περισσῶς τε ἐμμαινόμενος αὐτοῖς, ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.", "text": "And *kata* all the *synagōgas* *pollakis* *timōrōn* them, I *ēnankazon* to *blasphēmein*; *perissōs* *te* being *emmainomenos* against them, I *ediōkon* even *heōs* the outside *poleis*.", "grammar": { "*kata*": "preposition + accusative - throughout/among", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pollakis*": "adverb - often/frequently", "*timōrōn*": "present active participle, nominative, masculine, singular - punishing", "*ēnankazon*": "imperfect active, 1st singular - I was compelling", "*blasphēmein*": "present active infinitive - to blaspheme", "*perissōs*": "adverb - exceedingly/beyond measure", "*te*": "conjunction - and/also", "*emmainomenos*": "present middle participle, nominative, masculine, singular - being enraged", "*ediōkon*": "imperfect active, 1st singular - I was persecuting", "*heōs*": "preposition - as far as/even to", "*poleis*": "accusative, feminine, plural - cities" }, "variants": { "*kata*": "throughout/in/among", "*synagōgas*": "synagogues/assemblies", "*pollakis*": "often/frequently/many times", "*timōrōn*": "punishing/tormenting", "*ēnankazon*": "I was compelling/forcing/urging", "*blasphēmein*": "to blaspheme/to speak impiously", "*perissōs*": "exceedingly/beyond measure/abundantly", "*emmainomenos*": "being enraged/being furious/being mad against", "*ediōkon*": "I was persecuting/pursuing/harassing", "*heōs*": "as far as/even to", "*poleis*": "cities/towns" } }
• Acts 27:5-6 : 5 { "verseID": "Acts.27.5", "source": "Τό τε πέλαγος τὸ κατὰ τὴν Κιλικίαν καὶ Παμφυλίαν διαπλεύσαντες, κατήλθομεν εἰς Μύρα, τῆς Λυκίας.", "text": "And the *pelagos* along *Kilikian* and *Pamphylian* *diapleusantes*, we *katēlthomen* to *Myra*, of *Lykias*.", "grammar": { "*pelagos*": "accusative, neuter, singular - sea/open sea", "*diapleusantes*": "aorist participle, active, nominative plural - having sailed through/across", "*katēlthomen*": "aorist active, 1st plural - we came down/arrived at", "*Myra*": "accusative, neuter plural - Myra (city)", "*Lykias*": "genitive, feminine, singular - of Lycia" }, "variants": { "*pelagos*": "sea/open water", "*diapleusantes*": "having sailed across/through", "*katēlthomen*": "we came/went down to/landed at", "*Kilikian*": "Cilicia", "*Pamphylian*": "Pamphylia" } } 6 { "verseID": "Acts.27.6", "source": "Κἀκεῖ εὑρὼν ὁ ἑκατόνταρχος πλοῖον Ἀλεξανδρῖνον πλέον εἰς τὴν Ἰταλίαν· ἐνεβίβασεν ἡμᾶς εἰς αὐτό.", "text": "And there the *hekatontarchos heurōn* a ship *Alexandrinon pleon* to *Italía*, *enebibasen* us into it.", "grammar": { "*hekatontarchos*": "nominative, masculine, singular - centurion", "*heurōn*": "aorist participle, active, nominative singular - having found", "*Alexandrinon*": "accusative, neuter, singular - Alexandrian", "*pleon*": "present participle, active, accusative singular - sailing", "*enebibasen*": "aorist active, 3rd singular - put/made to embark" }, "variants": { "*heurōn*": "having found/discovering", "*Alexandrinon*": "Alexandrian (from Alexandria)", "*pleon*": "sailing/traveling by sea", "*enebibasen*": "put on board/embarked/transferred" } }
• 1 Cor 1:20 : 20 { "verseID": "1 Corinthians.1.20", "source": "Ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;", "text": "Where *sophos*? where *grammateus*? where *syzētētēs* of the *aiōnos toutou*? *ouchi emōranen* the *Theos* the *sophian* of the *kosmou toutou*?", "grammar": { "*sophos*": "adjective, nominative, masculine, singular - wise person", "*grammateus*": "noun, nominative, masculine, singular - scribe", "*syzētētēs*": "noun, nominative, masculine, singular - debater/disputer", "*aiōnos*": "noun, genitive, masculine, singular - of age", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this", "*ouchi*": "negative particle (emphatic) - not", "*emōranen*": "verb, aorist, active, indicative, 3rd person, singular - made foolish", "*Theos*": "noun, nominative, masculine, singular - God", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*kosmou*": "noun, genitive, masculine, singular - of world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this" }, "variants": { "*sophos*": "wise person/sage/philosopher", "*grammateus*": "scribe/scholar/secretary", "*syzētētēs*": "debater/disputer/skilled arguer", "*aiōnos*": "age/era/world period", "*emōranen*": "made foolish/proved foolish/showed to be folly", "*sophian*": "wisdom/skill/intelligence", "*kosmou*": "world/universe/ordered system" } }