Verse 28

{ "verseID": "Hebrews.7.28", "source": "Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας, τῆς μετὰ τὸν νόμον, Υἱὸν, εἰς τὸν αἰῶνα τετελειωμένον.", "text": "For the *nomos anthrōpous kathistēsin archiereis echontas astheneian*; but the *logos* of the *horkōmosias*, the after the *nomon*, *Hyion*, into the *aiōna teteleiōmenon*.", "grammar": { "*nomos*": "noun, nominative, masculine, singular - law", "*anthrōpous*": "noun, accusative, masculine, plural - men", "*kathistēsin*": "present active indicative, 3rd person singular - appoints/establishes", "*archiereis*": "noun, accusative, masculine, plural - high priests", "*echontas*": "present active participle, accusative, masculine, plural - having", "*astheneian*": "noun, accusative, feminine, singular - weakness", "*logos*": "noun, nominative, masculine, singular - word", "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*nomon*": "noun, accusative, masculine, singular - law", "*Hyion*": "noun, accusative, masculine, singular - Son", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*teteleiōmenon*": "perfect passive participle, accusative, masculine, singular - having been perfected" }, "variants": { "*nomos*": "law/legal system", "*anthrōpous*": "men/human beings/people", "*kathistēsin*": "appoints/establishes/makes", "*archiereis*": "high priests/chief priests", "*echontas*": "having/possessing/holding", "*astheneian*": "weakness/frailty/infirmity", "*logos*": "word/statement/message", "*horkōmosias*": "oath/swearing of an oath", "*Hyion*": "Son/male descendant", "*aiōna*": "age/eternity/forever", "*teteleiōmenon*": "having been perfected/completed/made perfect" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For loven innsetter mennesker til overprester med svakhet; men edens ord, som kom etter loven, setter Sønnen, som er innviet for alltid.

• NT, oversatt fra gresk

  For loven innsetter mennesker med svakhet som øversteprester; men ordet om edsforpliktelsen, som kommer etter loven, er Sønn, fullkomment for alltid.

• Norsk King James

  For loven utnevner mennesker til høyprester, som er svake; men edens ord, som ble gitt etter loven, utnevner Sønnen, som er evig helliget.

• Modernisert Norsk Bibel 1866

  For loven innsatte mennesker med svakheter som yppersteprester, men edens ord, som er senere enn loven, innsatte Sønnen, han som er blitt fullkommen for evig.

• KJV/Textus Receptus til norsk

  For loven gjør menn til yppersteprester som har svakheter; men edens ord, som var etter loven, gjør Sønnen, som er innviet for alltid.

• Den norske oversettelsen av Det Nye Testamente

  For loven setter mennesker med svakheter som yppersteprester, men ordet om edsbekreftelsen, som kom etter loven, setter Sønnen, som er blitt fullkommen for alltid.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For loven innsetter menn som er mangelfulle som yppersteprester; men ordet av eden, som kom etter loven, innsetter Sønnen, som er fullendt for alltid.

• o3-mini KJV Norsk

  For loven utnevner prester som har svakheter, men edens ord, som kom etter loven, har utpekt Sønnen, som er helliget for evig.

• gpt4.5-preview

  For loven innsatte yppersteprester som hadde svakheter, men edens ord, som kom etter loven, innsatte Sønnen, som er fullkommen for evig.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For loven innsatte yppersteprester som hadde svakheter, men edens ord, som kom etter loven, innsatte Sønnen, som er fullkommen for evig.

• Lingvistisk bibeloversettelse fra grunntekst

  For loven utnevner mennesker med svakheter til yppersteprest, men ordet av eden, etter loven, en Sønn, gjort fullkommen til evig tid.

• Linguistic Bible Translation from Source Texts

  For the law appoints men who are weak as high priests, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.

• NT, oversatt fra gresk Aug2024

  For loven utnevner mennesker som er svake til yppersteprester, men edens ord, som kom etter loven, utnevner Sønnen, som er blitt fullendt for evig.

• Original Norsk Bibel 1866

  Thi Loven beskikker til Ypperstepræster Mennesker, som have Skrøbelighed, men Edens Ord, (som er) senere end Loven, (beskikker) Sønnen, den til evig Tid Fuldkommede.

• King James Version 1769 (Standard Version)

  For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

• KJV 1769 norsk

  For loven utnevner mennesker som er svake til å være yppersteprester; men ordet om eden, som kom senere enn loven, utnevner Sønnen, som er fullendt for alltid.

• KJV1611 - Moderne engelsk

  For the law appoints as high priests men who have weaknesses; but the word of the oath, which came after the law, appoints the Son, who is perfected forever.

• King James Version 1611 (Original)

  For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

• Norsk oversettelse av Webster

  For loven utnevner menn til yppersteprester som har svakheter, men edens ord, som kom etter loven, utnevner en Sønn, for alltid fullendt.

• Norsk oversettelse av Youngs Literal Translation

  For loven innsetter mennesker med svakheter som yppersteprester, men edens ord, som ble gitt etter loven, innsetter Sønnen som er blitt gjort fullkommen til evig tid.

• Norsk oversettelse av ASV1901

  For loven utnevner mennesker med svakhet til yppersteprester; men lovens edsavleggelse, som kom etter loven, utnevner en Sønn, gjort fullkommen for evig.

• Norsk oversettelse av BBE

  Loven gjør mennesker, som er svake, til yppersteprester; men eden som kom etter loven, gjør en Sønn, i hvem all godhet er fullkomment for alltid.

• Tyndale Bible (1526/1534)

  For the lawe maketh men prestes which have infirmitie: but the worde of the othe that came fence ye lawe maketh the sonne prest which is parfecte for ever more.

• Coverdale Bible (1535)

  For the lawe maketh men prestes which haue infirmitie: but the worde of the ooth, that came sence the lawe, maketh the sonne prest, which is perfecte for euermore.

• Geneva Bible (1560)

  For the Lawe maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.

• Bishops' Bible (1568)

  For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.

• Authorized King James Version (1611)

  For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, [maketh] the Son, who is consecrated for evermore.

• Webster's Bible (1833)

  For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

• Young's Literal Translation (1862/1898)

  for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.

• American Standard Version (1901)

  For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [appointeth] a Son, perfected for evermore.

• Bible in Basic English (1941)

  The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

• World English Bible (2000)

  For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

• NET Bible® (New English Translation)

  For the law appoints as high priests men subject to weakness, but the word of solemn affirmation that came after the law appoints a son made perfect forever.

Referenced Verses

• Heb 2:10 : 10 { "verseID": "Hebrews.2.10", "source": "Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα, καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.", "text": "It *eprepen gar* him, through whom all things, and through whom all things, many *huious* into *doxan agagonta*, the *archēgon* of their *sōtērias* through *pathēmatōn teleiōsai*.", "grammar": { "*eprepen*": "imperfect active indicative, 3rd singular - it was fitting/proper", "*gar*": "conjunction - for", "*huious*": "accusative masculine plural - sons", "*doxan*": "accusative feminine singular - glory", "*agagonta*": "aorist active participle, accusative masculine singular - having brought/led", "*archēgon*": "accusative masculine singular - author/leader/founder", "*sōtērias*": "genitive feminine singular - of salvation", "*pathēmatōn*": "genitive neuter plural - of sufferings", "*teleiōsai*": "aorist active infinitive - to perfect/complete" }, "variants": { "*eprepen*": "was fitting/proper/suitable", "*huious*": "sons/children/descendants", "*doxan*": "glory/honor/praise", "*agagonta*": "having brought/led/guided", "*archēgon*": "author/leader/founder/pioneer", "*sōtērias*": "salvation/deliverance/preservation", "*pathēmatōn*": "sufferings/afflictions/hardships", "*teleiōsai*": "to perfect/complete/fulfill" } }
• Heb 7:21 : 21 { "verseID": "Hebrews.7.21", "source": "ὁ δὲ μετὰ ὁρκωμοσίας διὰ τοῦ λέγοντος πρὸς αὐτόν, Ὤμοσεν Κύριος καὶ οὐ μεταμεληθήσεται, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισεδέκ:)", "text": "but he with *horkōmosias* through the one *legontos pros* him, *Ōmosen Kyrios* and not *metamelēthēsetai*, You *hiereus* into the *aiōna* according to the *taxin Melchisedek*:)", "grammar": { "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*legontos*": "present active participle, genitive, masculine, singular - saying/speaking", "*pros*": "preposition + accusative - to/toward", "*Ōmosen*": "aorist active indicative, 3rd person singular - swore/took an oath", "*Kyrios*": "noun, nominative, masculine, singular - Lord", "*metamelēthēsetai*": "future passive indicative, 3rd person singular - will change mind/will regret", "*hiereus*": "noun, nominative, masculine, singular - priest", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*taxin*": "noun, accusative, feminine, singular - order/arrangement", "*Melchisedek*": "proper noun, genitive, masculine, singular" }, "variants": { "*horkōmosias*": "oath/swearing of an oath", "*legontos*": "saying/speaking/declaring", "*Ōmosen*": "swore/took an oath/vowed", "*metamelēthēsetai*": "will change mind/will regret/will repent", "*hiereus*": "priest/one who performs sacred rites", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/rank/position" } }
• Heb 1:2 : 2 { "verseID": "Hebrews.1.2", "source": "Ἐπʼ ἐσχάτου τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν Υἱῷ, ὃν ἔθηκεν κληρονόμον πάντων, διʼ οὗ καὶ τοὺς αἰῶνας ἐποίησεν·", "text": "Upon *eschatou* of the *hēmerōn* these *elalēsen* to us in *Huiō*, whom he *ethēken* *klēronomon* of all, through whom also the *aiōnas* he *epoiēsen*;", "grammar": { "*eschatou*": "genitive, neuter, singular - last/final", "*hēmerōn*": "genitive, feminine, plural - days", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Huiō*": "dative, masculine, singular - Son", "*ethēken*": "aorist active indicative, 3rd singular - appointed/made", "*klēronomon*": "accusative, masculine, singular - heir", "*aiōnas*": "accusative, masculine, plural - ages/worlds", "*epoiēsen*": "aorist active indicative, 3rd singular - made/created" }, "variants": { "*eschatou*": "last/final/end", "*Huiō*": "Son/a son", "*klēronomon*": "heir/inheritor", "*aiōnas*": "ages/worlds/universe/epochs" } }
• Heb 5:1-2 : 1 { "verseID": "Hebrews.5.1", "source": "Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν Θεόν, ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν:", "text": "Every *gar* *archiereus* from *anthrōpōn* *lambanomenos* on behalf of *anthrōpōn* *kathistatai* the things *pros* the *Theon*, *hina* he might *prospherē* *dōra* both and *thysias* on behalf of *hamartiōn*:", "grammar": { "*Pas*": "nominative, masculine, singular - every/all", "*gar*": "postpositive conjunction - for/because", "*archiereus*": "nominative, masculine, singular - high priest", "*ex*": "preposition + genitive - from/out of", "*anthrōpōn*": "genitive, masculine, plural - men/humans", "*lambanomenos*": "present passive participle, nominative, masculine, singular - being taken/chosen", "*hyper*": "preposition + genitive - on behalf of/for", "*kathistatai*": "present passive indicative, 3rd singular - is appointed/established", "*ta pros*": "accusative, neuter, plural with preposition - the things pertaining to", "*Theon*": "accusative, masculine, singular - God", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*prospherē*": "present subjunctive, 3rd singular - he might offer/present", "*dōra*": "accusative, neuter, plural - gifts/offerings", "*te kai*": "correlative conjunction - both and", "*thysias*": "accusative, feminine, plural - sacrifices", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*archiereus*": "high priest/chief priest", "*lambanomenos*": "being taken/being chosen/being selected", "*kathistatai*": "is appointed/is established/is set in place", "*prospherē*": "might offer/might present/might bring forward" } } 2 { "verseID": "Hebrews.5.2", "source": "Μετριοπαθεῖν δυνάμενος τοῖς ἀγνοοῦσιν καὶ πλανωμένοις·, ἐπεὶ καὶ αὐτὸς περίκειται ἀσθένειαν.", "text": "To *metriopathein* *dynamenos* with the ones *agnoousin* and *planōmenois*, *epei* also *autos* *perikeitai* *astheneian*.", "grammar": { "*metriopathein*": "present active infinitive - to deal gently/to moderate one's feelings", "*dynamenos*": "present middle participle, nominative, masculine, singular - being able", "*tois agnoousin*": "dative, masculine, plural with article + present active participle - to those being ignorant", "*kai*": "conjunction - and", "*planōmenois*": "present middle/passive participle, dative, masculine, plural - going astray/being led astray", "*epei*": "conjunction - since/because", "*kai*": "adverb - also", "*autos*": "intensive pronoun, nominative, masculine, singular - himself", "*perikeitai*": "present middle indicative, 3rd singular - is surrounded by/is encompassed with", "*astheneian*": "accusative, feminine, singular - weakness/infirmity" }, "variants": { "*metriopathein*": "to deal gently/to moderate feelings/to feel compassion in proper measure", "*agnoousin*": "being ignorant/not knowing/erring unintentionally", "*planōmenois*": "being led astray/wandering/going off course", "*perikeitai*": "is surrounded by/wears/has around him", "*astheneian*": "weakness/infirmity/frailty" } }
• Heb 5:5 : 5 { "verseID": "Hebrews.5.5", "source": "Οὕτως καὶ ὁ Χριστὸς οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα· ἀλλʼ ὁ λαλήσας πρὸς αὐτόν, Υἱός μου εἶ σύ, ἐγὼ σήμερον γεγέννηκά σε.", "text": "*Houtōs* also the *Christos* not *heauton* *edoxasen* to *genēthēnai* *archierea*, *all'* the one *lalēsas* *pros* *auton*, *Huios* of me *ei* *sy*, *egō* *sēmeron* *gegennēka* you.", "grammar": { "*Houtōs*": "adverb - so/thus/in this way", "*kai*": "adverb - also", "*ho Christos*": "nominative, masculine, singular with article - Christ/the Anointed One", "*ouch*": "negative particle - not", "*heauton*": "accusative, masculine, singular reflexive pronoun - himself", "*edoxasen*": "aorist active indicative, 3rd singular - glorified/honored", "*genēthēnai*": "aorist passive infinitive - to become/to be made", "*archierea*": "accusative, masculine, singular - high priest", "*all'*": "adversative conjunction - but", "*ho lalēsas*": "aorist active participle, nominative, masculine, singular with article - the one having spoken", "*pros auton*": "preposition + accusative, masculine, singular pronoun - to him", "*Huios mou*": "nominative, masculine, singular + genitive, 1st singular pronoun - My Son", "*ei*": "present active indicative, 2nd singular - you are", "*sy*": "nominative, 2nd singular personal pronoun - you", "*egō*": "nominative, 1st singular personal pronoun - I", "*sēmeron*": "adverb - today", "*gegennēka*": "perfect active indicative, 1st singular - have begotten/have brought forth", "*se*": "accusative, 2nd singular personal pronoun - you" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*edoxasen*": "glorified/honored/exalted", "*genēthēnai*": "to become/to be made/to be appointed", "*lalēsas*": "having spoken/having declared/having said", "*gegennēka*": "have begotten/have fathered/have brought forth" } }
• Heb 5:8-9 : 8 { "verseID": "Hebrews.5.8", "source": "Καίπερ ὢν Υἱὸς, ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν·", "text": "*Kaiper* *ōn* *Huios*, *emathen* from what things he *epathen* the *hypakoēn*;", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*ōn*": "present active participle, nominative, masculine, singular - being", "*Huios*": "nominative, masculine, singular - Son", "*emathen*": "aorist active indicative, 3rd singular - learned", "*aph' hōn*": "preposition + genitive, neuter, plural relative pronoun - from what things", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*tēn hypakoēn*": "accusative, feminine, singular with article - obedience" }, "variants": { "*Kaiper*": "although/even though", "*ōn*": "being/existing as", "*Huios*": "Son/child", "*emathen*": "learned/came to know", "*epathen*": "suffered/experienced/endured", "*hypakoēn*": "obedience/submission/compliance" } } 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
• Heb 7:3 : 3 { "verseID": "Hebrews.7.3", "source": "Ἀπάτωρ, ἀμήτωρ, ἀγενεαλόγητος, μήτε ἀρχὴν ἡμερῶν, μήτε ζωῆς τέλος ἔχων· ἀφωμοιωμένος δὲ τῷ Υἱῷ τοῦ Θεοῦ· μένει ἱερεὺς εἰς τὸ διηνεκές.", "text": "*Apatōr*, *amētōr*, *agenealogētos*, *mēte archēn hēmerōn*, *mēte zōēs telos echōn*; *aphōmoiōmenos de* to the *Hyiō* of the *Theou*; *menei hiereus* into the *diēnekes*.", "grammar": { "*Apatōr*": "adjective, nominative, masculine, singular - without father", "*amētōr*": "adjective, nominative, masculine, singular - without mother", "*agenealogētos*": "adjective, nominative, masculine, singular - without genealogy", "*mēte*": "negative conjunction - neither/nor", "*archēn*": "noun, accusative, feminine, singular - beginning", "*hēmerōn*": "noun, genitive, feminine, plural - days", "*zōēs*": "noun, genitive, feminine, singular - life", "*telos*": "noun, accusative, neuter, singular - end", "*echōn*": "present active participle, nominative, masculine, singular - having", "*aphōmoiōmenos*": "perfect passive participle, nominative, masculine, singular - having been made like", "*de*": "postpositive conjunction - but/and", "*Hyiō*": "noun, dative, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*hiereus*": "noun, nominative, masculine, singular - priest", "*diēnekes*": "adjective, accusative, neuter, singular - perpetuity/continuity" }, "variants": { "*Apatōr*": "without father/fatherless/of unknown father", "*amētōr*": "without mother/motherless/of unknown mother", "*agenealogētos*": "without genealogy/without recorded ancestry", "*archēn*": "beginning/origin", "*telos*": "end/completion/termination", "*echōn*": "having/possessing/holding", "*aphōmoiōmenos*": "having been made like/resembling/made to resemble", "*menei*": "remains/abides/continues", "*diēnekes*": "perpetuity/continuity/uninterrupted duration" } }
• Exod 32:21-22 : 21 { "verseID": "Exodus.32.21", "source": "וַיֹּ֤אמֶר מֹשֶׁה֙ אֶֽל־אַהֲרֹ֔ן מֶֽה־עָשָׂ֥ה לְךָ֖ הָעָ֣ם הַזֶּ֑ה כִּֽי־הֵבֵ֥אתָ עָלָ֖יו חֲטָאָ֥ה גְדֹלָֽה׃", "text": "And-*wayyomer* *Mosheh* to-*'Aharon* what-*'asah* to-you the-*'am* the-*zeh* that-*heveta* upon-him *chata'ah* *gedolah*.", "grammar": { "*wayyomer*": "waw-consecutive + Qal imperfect 3rd masculine singular - said", "*Mosheh*": "proper noun, masculine singular - Moses", "*'Aharon*": "proper noun, masculine singular - Aaron", "*'asah*": "Qal perfect 3rd masculine singular - did/made", "*'am*": "noun, masculine singular with definite article - the people", "*zeh*": "demonstrative pronoun, masculine singular - this", "*heveta*": "Hiphil perfect 2nd masculine singular - you brought", "*chata'ah*": "noun, feminine singular - sin", "*gedolah*": "adjective, feminine singular - great/large" }, "variants": { "*'asah*": "did/made/performed", "*heveta*": "brought/caused/led", "*chata'ah*": "sin/offense/guilt" } } 22 { "verseID": "Exodus.32.22", "source": "וַיֹּ֣אמֶר אַהֲרֹ֔ן אַל־יִ֥חַר אַ֖ף אֲדֹנִ֑י אַתָּה֙ יָדַ֣עְתָּ אֶת־הָעָ֔ם כִּ֥י בְרָ֖ע הֽוּא׃", "text": "And-*wayyomer* *'Aharon* not-*yichar* *'af* *'adoni* *'attah* *yada'ta* *'et*-the-*'am* that in-*ra* *hu*.", "grammar": { "*wayyomer*": "waw-consecutive + Qal imperfect 3rd masculine singular - said", "*'Aharon*": "proper noun, masculine singular - Aaron", "*yichar*": "Qal jussive 3rd masculine singular - let burn", "*'af*": "noun, masculine singular construct - anger of", "*'adoni*": "noun, masculine singular with 1st person singular suffix - my lord", "*'attah*": "pronoun, 2nd masculine singular - you", "*yada'ta*": "Qal perfect 2nd masculine singular - you know", "*'am*": "noun, masculine singular with definite article - the people", "*ra*": "noun/adjective, masculine singular - evil/wickedness", "*hu*": "pronoun, 3rd masculine singular - he/it" }, "variants": { "*yichar-'af*": "let not anger burn/do not be angry/do not become enraged", "*ra*": "evil/wickedness/malice/bent on evil" } }
• Lev 4:3 : 3 { "verseID": "Leviticus.4.3", "source": "אִ֣ם הַכֹּהֵ֧ן הַמָּשִׁ֛יחַ יֶחֱטָ֖א לְאַשְׁמַ֣ת הָעָ֑ם וְהִקְרִ֡יב עַ֣ל חַטָּאתוֹ֩ אֲשֶׁ֨ר חָטָ֜א פַּ֣ר בֶּן־בָּקָ֥ר תָּמִ֛ים לַיהוָ֖ה לְחַטָּֽאת׃", "text": "*ʾim hakkōhēn hammāšîaḥ yeḥĕṭāʾ ləʾašmat hāʿām wə-hiqrîb ʿal ḥaṭṭāʾtô ʾăšer ḥāṭāʾ par ben-bāqār tāmîm la-YHWH ləḥaṭṭāʾt*", "grammar": { "*ʾim*": "conjunction - if", "*hakkōhēn*": "definite article + noun, masculine singular - the priest", "*hammāšîaḥ*": "definite article + participle, masculine singular - the anointed", "*yeḥĕṭāʾ*": "imperfect, 3rd masculine singular - he sins", "*ləʾašmat*": "preposition + noun, feminine singular construct - to guilt of", "*hāʿām*": "definite article + noun, masculine singular - the people", "*wə-hiqrîb*": "conjunction + perfect, 3rd masculine singular - and he shall offer/bring near", "*ʿal ḥaṭṭāʾtô*": "preposition + noun + 3rd masculine singular suffix - for his sin", "*ʾăšer ḥāṭāʾ*": "relative pronoun + perfect, 3rd masculine singular - which he sinned", "*par*": "noun, masculine singular - bull/young bull", "*ben-bāqār*": "construct phrase - son of herd (young bull)", "*tāmîm*": "adjective, masculine singular - unblemished/perfect", "*la-YHWH*": "preposition + proper noun - to/for Yahweh/LORD", "*ləḥaṭṭāʾt*": "preposition + noun, feminine singular - for sin offering" }, "variants": { "*hammāšîaḥ*": "the anointed/the consecrated", "*ʾašmat*": "guilt/trespass/sin offering", "*hiqrîb*": "bring near/offer/present", "*ḥaṭṭāʾt*": "sin/sin offering", "*tāmîm*": "perfect/unblemished/without defect/whole" } }
• Ps 110:4 : 4 { "verseID": "Psalms.110.4", "source": "נִשְׁבַּ֤ע יְהוָ֨ה ׀ וְלֹ֥א יִנָּחֵ֗ם אַתָּֽה־כֹהֵ֥ן לְעוֹלָ֑ם עַל־דִּ֝בְרָתִ֗י מַלְכִּי־צֶֽדֶק", "text": "*Nišbaʿ* *YHWH* *wĕlōʾ* *yinnāḥēm*, *ʾattâ*-*kōhēn* *lěʿôlām* upon-*dibrātî* *Malkî*-*ṣedeq*", "grammar": { "*Nišbaʿ*": "niphal perfect, 3rd person masculine singular - 'he has sworn'", "*YHWH*": "proper noun, divine name", "*wĕlōʾ*": "conjunction + negative particle - 'and not'", "*yinnāḥēm*": "niphal imperfect, 3rd person masculine singular - 'he will repent/change his mind'", "*ʾattâ*": "2nd person masculine singular pronoun - 'you'", "*kōhēn*": "masculine singular noun - 'priest'", "*lěʿôlām*": "preposition + masculine singular noun - 'for forever/eternity'", "*ʿal*-*dibrātî*": "preposition + feminine singular noun with 1st person singular suffix - 'according to/after the manner of'", "*Malkî*-*ṣedeq*": "proper noun, compound - 'Melchizedek/my king of righteousness'" }, "variants": { "*Nišbaʿ*": "he has sworn/taken an oath", "*yinnāḥēm*": "he will repent/change his mind/be sorry", "*kōhēn*": "priest/minister", "*ʿôlām*": "forever/eternity/ancient time/world", "*dibrātî*": "my order/manner/cause/reason", "*Malkî*-*ṣedeq*": "Melchizedek/my king of righteousness" } }
• Luke 13:32 : 32 { "verseID": "Luke.13.32", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες, εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.", "text": "And *eipen* to them, *Poreuthentes*, *eipate* to the *alōpeki* this, *Idou*, I *ekballō daimonia*, and *iaseis epitelō sēmeron* and *aurion*, and on the third *teleioumai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone", "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*alōpeki*": "dative, feminine, singular - fox", "*Idou*": "aorist imperative, middle - behold/look", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*iaseis*": "accusative, feminine, plural - healings", "*epitelō*": "present, active, indicative, 1st singular - I perform/accomplish", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*teleioumai*": "present, passive, indicative, 1st singular - I am finished/completed" }, "variants": { "*Poreuthentes*": "having gone/going", "*eipate*": "say/tell/speak", "*alōpeki*": "fox (metaphor for cunning or crafty person)", "*Idou*": "behold/look/see", "*ekballō*": "I cast out/drive out/expel", "*daimonia*": "demons/evil spirits", "*iaseis*": "healings/cures", "*epitelō*": "I perform/accomplish/complete", "*teleioumai*": "I am finished/completed/perfected/reach my goal" } }
• John 19:30 : 30 { "verseID": "John.19.30", "source": "Ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς, εἶπεν, Τετέλεσται: καὶ κλίνας τὴν κεφαλήν, παρέδωκεν τὸ πνεῦμα.", "text": "*Hote oun elaben to oxos ho Iēsous*, *eipen*, *Tetelestai*: and *klinas tēn kephalēn*, *paredōken to pneuma*.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction, inferential - therefore/then", "*elaben*": "aorist active, 3rd singular - he took/received", "*to oxos*": "accusative, neuter, singular - the sour wine/vinegar", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - he said", "*Tetelestai*": "perfect passive, 3rd singular - it is finished/completed", "*klinas*": "aorist active participle, nominative, masculine, singular - having bowed/inclined", "*tēn kephalēn*": "accusative, feminine, singular - the head", "*paredōken*": "aorist active, 3rd singular - he gave up/yielded/delivered", "*to pneuma*": "accusative, neuter, singular - the spirit/breath" }, "variants": { "*elaben*": "took/received/tasted", "*oxos*": "sour wine/vinegar", "*eipen*": "said/spoke", "*Tetelestai*": "It is finished/completed/accomplished/fulfilled", "*klinas*": "having bowed/bent/inclined", "*paredōken*": "gave up/handed over/yielded/surrendered", "*pneuma*": "spirit/breath/life" } }
• Heb 7:24 : 24 { "verseID": "Hebrews.7.24", "source": "Ὁ δὲ, διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα, ἀπαράβατον ἔχει τὴν ἱερωσύνην.", "text": "But he, through the *menein* him into the *aiōna*, *aparabaton echei* the *hierōsynēn*.", "grammar": { "*menein*": "present active infinitive - to remain/continue", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*aparabaton*": "adjective, accusative, feminine, singular - unchangeable", "*echei*": "present active indicative, 3rd person singular - has/holds", "*hierōsynēn*": "noun, accusative, feminine, singular - priesthood" }, "variants": { "*menein*": "to remain/continue/abide", "*aiōna*": "age/eternity/forever", "*aparabaton*": "unchangeable/permanent/untransferable", "*echei*": "has/holds/possesses", "*hierōsynēn*": "priesthood/priestly office" } }
• Heb 3:6 : 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
• Heb 4:14 : 14 { "verseID": "Hebrews.4.14", "source": "Ἔχοντες οὖν ἀρχιερέα μέγαν, διεληλυθότα τοὺς οὐρανούς, Ἰησοῦν τὸν Υἱὸν τοῦ Θεοῦ, κρατῶμεν τῆς ὁμολογίας.", "text": "Having therefore *archierea* *megan*, having *dielēlythota* the *ouranous*, *Iēsoun* the *Yion* of *Theou*, let us *kratōmen* the *homologias*.", "grammar": { "*archierea*": "accusative masculine singular - high priest", "*megan*": "accusative masculine singular - great", "*dielēlythota*": "perfect active participle, accusative masculine singular - having passed through", "*ouranous*": "accusative masculine plural - heavens", "*Iēsoun*": "accusative masculine singular - Jesus", "*Yion*": "accusative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*kratōmen*": "present active subjunctive, 1st person plural - let us hold fast", "*homologias*": "genitive feminine singular - confession/profession" }, "variants": { "*archierea*": "high priest/chief priest", "*megan*": "great/large/mighty", "*dielēlythota*": "having passed through/gone through/traversed", "*ouranous*": "heavens/skies", "*Iēsoun*": "Jesus", "*Yion*": "Son/descendant", "*Theou*": "God/deity", "*kratōmen*": "hold fast/hold firmly/seize/grasp", "*homologias*": "confession/profession/acknowledgment" } }