Verse 8
{ "verseID": "Hebrews.7.8", "source": "Καὶ ὧδε μὲν δεκάτας ἀποθνήσκοντες ἄνθρωποι λαμβάνουσιν· ἐκεῖ δὲ μαρτυρούμενος ὅτι ζῇ.", "text": "And here *men dekatas apothnēskontes anthrōpoi lambanousin*; there *de martyroumenos hoti zē*.", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*dekatas*": "noun, accusative, feminine, plural - tithes", "*apothnēskontes*": "present active participle, nominative, masculine, plural - dying", "*anthrōpoi*": "noun, nominative, masculine, plural - men", "*lambanousin*": "present active indicative, 3rd person plural - receive", "*de*": "postpositive conjunction marking second element in contrast - but/and/on the other hand", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being witnessed/testified", "*hoti*": "conjunction - that", "*zē*": "present active indicative, 3rd person singular - lives" }, "variants": { "*dekatas*": "tithes/tenth parts", "*apothnēskontes*": "dying/mortal/subject to death", "*anthrōpoi*": "men/human beings/people", "*lambanousin*": "receive/take/accept", "*martyroumenos*": "being witnessed/testified/attested", "*zē*": "lives/is alive/continues to live" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og her får mennesker som dør tiende; men der tar han imot dem, av hvem det er vitnet at han lever.
NT, oversatt fra gresk
Her dør mennesker som tar imot tiende; derimot er det vitnet om at Melkisedek lever.
Norsk King James
Her mottar mennesker som dør tiender; men der mottar han dem, som det vitnesbyrdes at han lever.
Modernisert Norsk Bibel 1866
Her tar dødelige mennesker tiende, men der tar han imot, om hvem det vitnes at han lever.
KJV/Textus Receptus til norsk
Her mottar dødelige mennesker tiender, men der får han som det blir vitnet om at han lever.
Den norske oversettelsen av Det Nye Testamente
I det ene tilfellet er det dødelige mennesker som mottar tienden, men i det andre tilfellet blir det vitnet om at han lever.
Bibelen: En Moderne Oversettelse av King James Version 1611
Og her mottar menneskene tiende, de som dør; men der mottar han dem, om hvem det blir vitnet at han lever.
o3-mini KJV Norsk
For her gir de tiende til de døde, men der tar han imot dem fra den som vitner at han lever.
gpt4.5-preview
Og her mottar dødelige mennesker tiende, men der er det én som mottar dem, én hvor det vitnes at han lever.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og her mottar dødelige mennesker tiende, men der er det én som mottar dem, én hvor det vitnes at han lever.
Lingvistisk bibeloversettelse fra grunntekst
Her mottar dødelige mennesker tiende, men der mottar en som det er vitnet om at lever.
Linguistic Bible Translation from Source Texts
In one case, mortal men receive tithes, but in the other case, it is testified that he lives.
NT, oversatt fra gresk Aug2024
Og her mottar mennesker som dør, tideler. Men der er det vitnet at han lever.
Original Norsk Bibel 1866
Og her tage dødelige Mennesker Tiende, men der den, om hvem der vidnes, at han lever.
King James Version 1769 (Standard Version)
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
KJV 1769 norsk
Og her mottar mennesker som dør tiende; men der mottar han dem, om hvem det er vitnet at han lever.
KJV1611 - Moderne engelsk
And here mortal men receive tithes; but there he receives them, of whom it is witnessed that he lives.
King James Version 1611 (Original)
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
Norsk oversettelse av Webster
Her mottar dødelige mennesker tiender, men der er det én som får vitnesbyrd om at han lever.
Norsk oversettelse av Youngs Literal Translation
Her mottar dødelige mennesker tiender, men der er det han som det vitnes om at lever.
Norsk oversettelse av ASV1901
Her dør menneskene som tar imot tiende; men der vitnes det om ham, at han lever.
Norsk oversettelse av BBE
Nå, i vår tid, er det dødelige menn som tar tiende; men da var det en som det er vitnet om at han lever.
Tyndale Bible (1526/1534)
And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
Coverdale Bible (1535)
And here men that dye, receaue tithes. But there he receaueth tithes, of whom it is witnessed that he lyueth.
Geneva Bible (1560)
And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
Bishops' Bible (1568)
And here men that dye, receaue tithes: but there he receaueth them of whom it is witnessed that he lyueth.
Authorized King James Version (1611)
And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth.
Webster's Bible (1833)
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
Young's Literal Translation (1862/1898)
and here, indeed, men who die do receive tithes, and there `he', who is testified to that he was living,
American Standard Version (1901)
And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
Bible in Basic English (1941)
Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living.
World English Bible (2000)
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
NET Bible® (New English Translation)
and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.
Referenced Verses
- Heb 5:6 : 6 { "verseID": "Hebrews.5.6", "source": "Καθὼς καὶ ἐν ἑτέρῳ λέγει, Σὺ ἱερεὺς εἰς τὸν αἰῶνα κατὰ τὴν τάξιν Μελχισέδεκ.", "text": "*Kathōs* also in *heterō* he *legei*, You are *hiereus* unto the *aiōna* according to the *taxin* *Melchisedek*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*kai*": "adverb - also", "*en heterō*": "preposition + dative, neuter, singular - in another [place/passage]", "*legei*": "present active indicative, 3rd singular - he says", "*Sy*": "nominative, 2nd singular personal pronoun - you", "*hiereus*": "nominative, masculine, singular - priest", "*eis ton aiōna*": "preposition + accusative, masculine, singular with article - forever/for the age", "*kata*": "preposition + accusative - according to", "*tēn taxin*": "accusative, feminine, singular with article - the order/arrangement", "*Melchisedek*": "genitive, masculine, singular - Melchizedek" }, "variants": { "*heterō*": "another [place]/another [passage]", "*legei*": "says/declares/speaks", "*hiereus*": "priest/one who offers sacrifices", "*aiōna*": "age/eternity/forever", "*taxin*": "order/arrangement/manner" } }
- Heb 6:20 : 20 { "verseID": "Hebrews.6.20", "source": "Ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν, Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.", "text": "Where *prodromos hyper hēmōn eisēlthen*, *Iēsous*, *kata tēn taxin Melchisedek archiereus genomenos eis ton aiōna*.", "grammar": { "*prodromos*": "nominative singular masculine - forerunner", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "genitive plural - of us", "*eisēlthen*": "aorist active indicative, 3rd person singular - entered", "*Iēsous*": "nominative singular masculine - Jesus", "*kata*": "preposition + accusative - according to", "*tēn taxin*": "accusative singular feminine - the order", "*Melchisedek*": "genitive singular masculine - of Melchizedek", "*archiereus*": "nominative singular masculine - high priest", "*genomenos*": "aorist middle participle, nominative singular masculine - having become", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative singular masculine - the age/eternity" }, "variants": { "*prodromos*": "forerunner/precursor", "*hyper*": "for/on behalf of", "*eisēlthen*": "entered/has entered", "*kata*": "according to/after", "*taxin*": "order/arrangement/rank", "*archiereus*": "high priest", "*genomenos*": "having become/being made", "*eis ton aiōna*": "forever/for eternity/for the age" } }
- Rev 1:18 : 18 { "verseID": "Revelation.1.18", "source": "Καὶ ὁ ζῶν, καὶ ἐγενόμην νεκρὸς· καὶ, ἰδοὺ, ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων, Ἀμήν· καὶ ἔχω τὰς κλεῖς τοῦ ᾅδου καὶ τοῦ θανάτου.", "text": "And the one *zōn*, and I *egenomēn* *nekros*; and, *idou*, *zōn* I am into the *aiōnas* of the *aiōnōn*, *Amēn*; and I *echō* the *kleis* of the *hadou* and of the *thanatou*.", "grammar": { "*zōn*": "present active participle, nominative, masculine, singular - living", "*egenomēn*": "aorist middle indicative, 1st singular - became", "*nekros*": "nominative, masculine, singular - dead", "*idou*": "aorist middle imperative, 2nd singular - behold", "*zōn*": "present active participle, nominative, masculine, singular - living", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it", "*echō*": "present active indicative, 1st singular - have/hold", "*kleis*": "accusative, feminine, plural - keys", "*hadou*": "genitive, masculine, singular - of Hades", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*zōn*": "living/alive", "*egenomēn nekros*": "became dead/was dead", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity", "*kleis*": "keys (symbol of authority/power to open and close)", "*hadou*": "Hades/realm of the dead/underworld" } }
- Heb 7:23 : 23 { "verseID": "Hebrews.7.23", "source": "Καὶ οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς, διὰ τὸ θανάτῳ κωλύεσθαι παραμένειν:", "text": "And those *men pleiones eisin gegonotes hiereis*, through the by *thanatō kōlyesthai paramenein*:", "grammar": { "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*pleiones*": "adjective, nominative, masculine, plural, comparative - many/numerous", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*gegonotes*": "perfect active participle, nominative, masculine, plural - having become", "*hiereis*": "noun, nominative, masculine, plural - priests", "*thanatō*": "noun, dative, masculine, singular - death", "*kōlyesthai*": "present passive infinitive - to be prevented", "*paramenein*": "present active infinitive - to continue/remain" }, "variants": { "*pleiones*": "many/numerous/multiple", "*eisin*": "are/exist/live", "*gegonotes*": "having become/having been made", "*hiereis*": "priests/those who perform sacred rites", "*thanatō*": "death/mortality", "*kōlyesthai*": "to be prevented/hindered/restrained", "*paramenein*": "to continue/remain/abide" } }
- Heb 9:24-25 : 24 { "verseID": "Hebrews.9.24", "source": "Οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός, ἀντίτυπα τῶν ἀληθινῶν· ἀλλʼ εἰς αὐτὸν τὸν οὐρανόν, νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ Θεοῦ ὑπὲρ ἡμῶν:", "text": "For not into *cheiropoiēta hagia eisēlthen ho Christos*, *antitypa tōn alēthinōn*; but into *auton ton ouranon*, now *emphanisthēnai tō prosōpō tou Theou hyper hēmōn*:", "grammar": { "*Ou*": "negative particle - 'not'", "*gar*": "postpositive conjunction - 'for'", "*eis*": "preposition with accusative - 'into'", "*cheiropoiēta*": "accusative neuter plural adjective - 'made with hands'", "*hagia*": "accusative neuter plural - 'holy places/sanctuary'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'entered'", "*ho Christos*": "nominative masculine singular - 'Christ'", "*antitypa*": "accusative neuter plural - 'representations/counterparts'", "*tōn alēthinōn*": "genitive neuter plural adjective - 'of the true/genuine'", "*all'*": "adversative conjunction - 'but'", "*eis*": "preposition with accusative - 'into'", "*auton*": "accusative masculine singular intensive pronoun - 'itself'", "*ton ouranon*": "accusative masculine singular - 'heaven'", "*nyn*": "adverb - 'now'", "*emphanisthēnai*": "aorist passive infinitive - 'to appear/to be made manifest'", "*tō prosōpō*": "dative neuter singular - 'to the face/presence'", "*tou Theou*": "genitive masculine singular - 'of God'", "*hyper*": "preposition with genitive - 'for/on behalf of'", "*hēmōn*": "genitive plural personal pronoun - 'us'" }, "variants": { "*cheiropoiēta*": "made with hands/man-made", "*hagia*": "holy places/sanctuary", "*antitypa*": "representations/counterparts/copies", "*alēthinōn*": "true/genuine/real", "*ouranon*": "heaven/sky", "*emphanisthēnai*": "to appear/to be made manifest/to be revealed", "*prosōpō*": "face/presence/person", "*hyper*": "for/on behalf of/concerning" } } 25 { "verseID": "Hebrews.9.25", "source": "Οὐδʼ ἵνα πολλάκις προσφέρῃ ἑαυτόν, ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατʼ ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ·", "text": "Nor in order that *pollakis prospherē heauton*, as the *archiereus eiserchetai eis ta hagia kat' eniauton en haimati allotriō*;", "grammar": { "*Oud'*": "negative conjunction - 'nor/neither'", "*hina*": "conjunction - 'in order that/so that'", "*pollakis*": "adverb - 'often/frequently'", "*prospherē*": "present active subjunctive, 3rd person singular - 'he might offer'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*hōsper*": "comparative conjunction - 'just as'", "*ho archiereus*": "nominative masculine singular - 'the high priest'", "*eiserchetai*": "present middle indicative, 3rd person singular - 'enters'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*kat'*": "preposition with accusative - 'according to/yearly'", "*eniauton*": "accusative masculine singular - 'year'", "*en*": "preposition with dative - 'with'", "*haimati*": "dative neuter singular - 'blood'", "*allotriō*": "dative neuter singular adjective - 'belonging to another/foreign'" }, "variants": { "*pollakis*": "often/frequently/many times", "*prospherē*": "might offer/present/bring", "*archiereus*": "high priest/chief priest", "*eiserchetai*": "enters/goes in", "*hagia*": "holy places/sanctuary/Most Holy Place", "*kat' eniauton*": "yearly/annually/every year", "*haimati*": "blood", "*allotriō*": "belonging to another/foreign/not his own" } }
- Heb 9:27 : 27 { "verseID": "Hebrews.9.27", "source": "Καὶ καθʼ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις:", "text": "And just as *kath' hoson apokeitai tois anthrōpois hapax apothanein*, *meta de touto krisis*:", "grammar": { "*Kai*": "conjunction - 'and'", "*kath'*": "preposition with accusative - 'according to'", "*hoson*": "accusative neuter singular - 'as much as/inasmuch as'", "*apokeitai*": "present middle/passive indicative, 3rd person singular - 'it is appointed/reserved'", "*tois anthrōpois*": "dative masculine plural - 'for men/humans'", "*hapax*": "adverb - 'once'", "*apothanein*": "aorist active infinitive - 'to die'", "*meta*": "preposition with accusative - 'after'", "*de*": "postpositive conjunction - 'but/and'", "*touto*": "accusative neuter singular demonstrative pronoun - 'this'", "*krisis*": "nominative feminine singular - 'judgment'" }, "variants": { "*kath' hoson*": "inasmuch as/just as", "*apokeitai*": "it is appointed/reserved/destined", "*anthrōpois*": "men/people/humans", "*hapax*": "once/one time", "*apothanein*": "to die", "*krisis*": "judgment/decision/verdict" } }
- John 11:25-26 : 25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } } 26 { "verseID": "John.11.26", "source": "Καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμέ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;", "text": "*Kai* *pas* the *zōn* *kai* *pisteuōn* *eis* *eme* *ou* *mē* *apothanē* *eis* the *aiōna*. *Pisteueis* *touto*?", "grammar": { "*Kai*": "conjunction - and", "*pas*": "nominative, masculine, singular - everyone", "*zōn*": "present active participle, nominative, masculine, singular - living", "*kai*": "conjunction - and", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*ou* *mē*": "emphatic negative - never", "*apothanē*": "aorist active subjunctive, 3rd singular - might die", "*eis*": "preposition with accusative - for", "*aiōna*": "accusative, masculine, singular - eternity/age", "*Pisteueis*": "present active indicative, 2nd singular - you believe", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this" }, "variants": { "*pas*": "everyone/all/each", "*zōn*": "living/being alive", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*ou* *mē*": "by no means/never/certainly not", "*apothanē*": "might die/should die", "*aiōna*": "eternity/age/forever", "*Pisteueis*": "believe/trust/have faith in" } }
- John 14:6 : 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }
- John 14:19 : 19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } }
- Heb 3:16 : 16 { "verseID": "Hebrews.3.16", "source": "Τίνες γὰρ, ἀκούσαντες, παρεπίκραναν: ἀλλʼ οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως.", "text": "*Tines* *gar*, *akousantes*, *parepikranan*: *all'* not *pantes* the ones *exelthontes* from *Aigyptou* *dia* *Mōyseōs*.", "grammar": { "*Tines*": "interrogative pronoun, nominative, masculine, plural - who?/which ones?", "*gar*": "postpositive conjunction - for/because", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*parepikranan*": "aorist indicative, 3rd person plural - they provoked/rebelled", "*all'*": "adversative conjunction - but", "*pantes*": "nominative, masculine, plural - all", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out/departed", "*Aigyptou*": "genitive, feminine, singular - of Egypt", "*dia*": "preposition + genitive - through/by means of", "*Mōyseōs*": "genitive, masculine, singular - of Moses" }, "variants": { "*Tines*": "who?/which ones?/who were they?", "*akousantes*": "having heard/when they heard", "*parepikranan*": "provoked/rebelled/embittered", "*pantes*": "all/everyone/the whole group", "*exelthontes*": "having gone out/departed/having exited", "*dia*": "through/by means of/with the help of" } }