Verse 19

{ "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da det ble kveld på samme dag, den første dagen i uken, og dørene var lukket der disiplene var samlet av frykt for jødene, kom Jesus og sto midt iblant dem og sa til dem: "Fred være med dere."

• NT, oversatt fra gresk

  Da det var kveld på denne første dagen i uken og dørene var stengt der disiplene var samlet av frykt for jødene, kom Jesus og sto midt iblant dem og sa til dem: "Fred være med dere."

• Norsk King James

  Så kom Jesus den samme kvelden, den første dagen i uken, da dørene var stengt der disiplene var samlet av frykt for jødene, og han sto midt iblant dem og sa til dem: Fred være med dere.

• Modernisert Norsk Bibel 1866

  Da det var kveld samme dag, den første i uken, og dørene var lukket der disiplene var samlet av frykt for jødene, kom Jesus og sto midt iblant dem og sa: Fred være med dere!

• KJV/Textus Receptus til norsk

  Samme dag om kvelden, da det var den første dag i uken, og dørene var stengt der disiplene var samlet av frykt for jødene, kom Jesus og stod midt iblant dem og sa til dem: Fred være med dere.

• Den norske oversettelsen av Det Nye Testamente

  Da det var kveld samme dag, den første dagen i uken, og dørene var lukket der disiplene var samlet av frykt for jødene, kom Jesus og sto midt iblant dem og sa: «Fred være med dere!»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Samme kveld, den første dagen i uken, mens dørene var lukket der disiplene var samlet av frykt for jødene, kom Jesus og sto midt iblant dem og sa: Fred være med dere.

• o3-mini KJV Norsk

  Senere samme dag, på den første ukedagen, da dørene til rommet der disiplene hadde samlet seg var stengt av frykt for jødene, kom Jesus og sto midt iblant dem og sa: «Fred være med dere.»

• gpt4.5-preview

  Da det var blitt kveld samme dag, den første dag i uken, og disiplene var samlet bak lukkede dører av frykt for jødene, kom Jesus og sto midt iblant dem og sa til dem: «Fred være med dere!»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da det var blitt kveld samme dag, den første dag i uken, og disiplene var samlet bak lukkede dører av frykt for jødene, kom Jesus og sto midt iblant dem og sa til dem: «Fred være med dere!»

• Lingvistisk bibeloversettelse fra grunntekst

  Samme kveld, den første dagen i uken, mens dørene var lukket der disiplene var av frykt for judeerne, kom Jesus og stod midt iblant dem og sa: 'Fred være med dere.'

• Linguistic Bible Translation from Source Texts

  On the evening of that first day of the week, with the doors locked where the disciples were for fear of the Jews, Jesus came and stood among them and said, 'Peace be with you.'

• NT, oversatt fra gresk Aug2024

  Om kvelden samme dag, den første dagen i uken, da dørene var lukket der disiplene var samlet av frykt for jødene, kom Jesus og sto midt iblant dem og sa: «Fred være med dere.»

• Original Norsk Bibel 1866

  Der det da var Aften den samme Dag, som var den første i Ugen, og Dørene vare lukkede der, hvor Disciplene vare forsamlede, af Frygt for Jøderne, kom Jesus og stod midt iblandt dem, og siger til dem: Fred være med eder!

• King James Version 1769 (Standard Version)

  Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

• KJV 1769 norsk

  Samme kveld, den første dag i uken, da dørene var stengt der disiplene var samlet av frykt for jødene, kom Jesus og sto midt iblant dem og sa: Fred være med dere.

• KJV1611 - Moderne engelsk

  Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, Jesus came and stood in their midst, and said to them, Peace be to you.

• King James Version 1611 (Original)

  Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

• Norsk oversettelse av Webster

  Om kvelden den samme dagen, den første dag i uken, mens dørene var lukket der disiplene var av frykt for jødene, kom Jesus og stod midt iblant dem og sa: "Fred være med dere."

• Norsk oversettelse av Youngs Literal Translation

  Om kvelden samme dag, den første dagen i uken, var dørene lukket der disiplene var samlet av frykt for jødene. Jesus kom og sto midt iblant dem og sa: 'Fred være med dere!'

• Norsk oversettelse av ASV1901

  Om kvelden samme dag, den første dagen i uken, mens dørene der disiplene var samlet av frykt for jødene, kom Jesus og sto midt iblant dem og sa: Fred være med dere.

• Norsk oversettelse av BBE

  Om kvelden den samme dagen, den første dag i uken, mens dørene var lukket av frykt for jødene der disiplene var samlet, kom Jesus og sto midt iblant dem og sa: Fred være med dere!

• Tyndale Bible (1526/1534)

  The same daye at nyght which was the morowe after ye saboth daye when the dores were shut where the disciples were assembled to geder for feare of the Iewes came Iesus and stode in the myddes and sayd to the: peace be with you.

• Coverdale Bible (1535)

  The same Sabbath at eue wha ye disciples were gathered together, and the dores were shut for feare of ye Iewes, came Iesus, and stode i ye myddes, & sayde vnto the: Peace be wt you.

• Geneva Bible (1560)

  The same day then at night, which was the first day of the weeke, and when the doores were shut where the disciples were assembled for feare of the Iewes, came Iesus and stoode in the middes, and saide to them, Peace be vnto you.

• Bishops' Bible (1568)

  The same day at nyght, whiche was the first day of the Sabbothes, when the doores were shut, where the disciples were assembled together for feare of the Iewes, came Iesus and stoode in the myddes, and sayth vnto them, peace be vnto you.

• Authorized King James Version (1611)

  ¶ Then the same day at evening, being the first [day] of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, ‹Peace› [be] ‹unto you.›

• Webster's Bible (1833)

  When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."

• Young's Literal Translation (1862/1898)

  It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, `Peace to you;'

• American Standard Version (1901)

  When therefore it was evening, on that day, the first [day] of the week, and when the doors were shut where the disciples were, for fear of the Jews, Jesus came and stood in the midst, and saith unto them, Peace [be] unto you.

• Bible in Basic English (1941)

  At evening on that day, the first day of the week, when, for fear of the Jews, the doors were shut where the disciples were, Jesus came among them and said to them, May peace be with you!

• World English Bible (2000)

  When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, "Peace be to you."

• NET Bible® (New English Translation)

  Jesus’ Appearance to the Disciples On the evening of that day, the first day of the week, the disciples had gathered together and locked the doors of the place because they were afraid of the Jewish leaders. Jesus came and stood among them and said to them,“Peace be with you.”

Referenced Verses

• John 20:26 : 26 { "verseID": "John.20.26", "source": "Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν: ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον, καὶ εἶπεν, Εἰρήνη ὑμῖν.", "text": "And after *hemeras okto* again were *eso* his *mathetai*, and *Thomas* with them: *erchetai* the *Iesous*, the *thyron* having been *kekleismenon*, and *este* in the *meson*, and *eipen*, *Eirene* to you.", "grammar": { "*hemeras*": "accusative feminine plural - days", "*okto*": "numeral - eight", "*esan*": "imperfect active indicative 3rd person plural - they were", "*eso*": "adverb - inside/within", "*mathetai*": "nominative masculine plural - disciples/students", "*Thomas*": "nominative masculine singular - Thomas", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Iesous*": "nominative masculine singular - Jesus", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*hemeras*": "days", "*okto*": "eight", "*esan*": "were (state of being)", "*eso*": "inside/within/indoors", "*mathetai*": "disciples/students/followers", "*erchetai*": "comes/arrives/approaches", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continuing state)", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony" } }
• John 14:27 : 27 { "verseID": "John.14.27", "source": "Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν. Μὴ ταρασσέσθω ὑμῶν ἡ καρδία, μηδὲ δειλιάτω.", "text": "*Eirēnēn aphiēmi hymin*, *eirēnēn tēn emēn didōmi hymin*: not as the *kosmos didōsin*, *egō didōmi hymin*. *Mē tarassesthō hymōn hē kardia*, neither *deiliatō*.", "grammar": { "*Eirēnēn*": "accusative, feminine, singular - peace", "*aphiēmi*": "present indicative active, 1st person singular - I leave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*emēn*": "accusative, feminine, singular possessive adjective - my", "*didōmi*": "present indicative active, 1st person singular - I give", "*kosmos*": "nominative, masculine, singular - world", "*didōsin*": "present indicative active, 3rd person singular - gives", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Mē tarassesthō*": "negative imperative, 3rd person singular, present passive - let not be troubled", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*hē kardia*": "nominative, feminine, singular - the heart", "*deiliatō*": "imperative, 3rd person singular, present active - let it be afraid" }, "variants": { "*Eirēnēn*": "peace/harmony/tranquility/security", "*aphiēmi*": "leave/bequeath/grant", "*kosmos*": "world/ordered system/universe/human society", "*tarassesthō*": "be troubled/be disturbed/be agitated", "*kardia*": "heart/inner self/mind/will", "*deiliatō*": "be afraid/be fearful/be cowardly" } }
• John 20:21 : 21 { "verseID": "John.20.21", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν: καθὼς ἀπέσταλκέν με ὁ Πατήρ, κἀγὼ πέμπω ὑμᾶς.", "text": "*Eipen* therefore to them the *Iesous* again, *Eirene* to you: just as has *apestalken* me the *Pater*, I also *pempo* you.", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*Iesous*": "nominative masculine singular - Jesus", "*Eirene*": "nominative feminine singular - peace", "*apestalken*": "perfect active indicative 3rd person singular - has sent/commissioned", "*Pater*": "nominative masculine singular - Father", "*pempo*": "present active indicative 1st person singular - I send" }, "variants": { "*Eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony", "*kathos*": "just as/even as/according as", "*apestalken*": "has sent/commissioned (perfect tense emphasizes continuing result)", "*Pater*": "Father", "*pempo*": "send/dispatch/commission" } }
• John 7:13 : 13 { "verseID": "John.7.13", "source": "Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.", "text": "*Oudeis mentoi parrēsia elalei peri* him *dia* the *phobon* of the *Ioudaiōn*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*mentoi*": "adversative particle - nevertheless/however", "*parrēsia*": "dative, feminine, singular - openness/boldness", "*elalei*": "imperfect, 3rd singular - was speaking", "*peri*": "preposition + genitive - concerning/about", "*dia*": "preposition + accusative - because of/on account of", "*phobon*": "accusative, masculine, singular - fear", "*Ioudaiōn*": "genitive, masculine, plural - of Jews/Judeans" }, "variants": { "*Oudeis*": "no one/nobody", "*mentoi*": "nevertheless/however/yet", "*parrēsia*": "openly/boldly/publicly/freely", "*elalei*": "was speaking/talking", "*phobon*": "fear/terror/reverence", "*Ioudaiōn*": "of Jews/Judeans/Jewish authorities" } }
• Luke 24:36-49 : 36 { "verseID": "Luke.24.36", "source": "¶Ταῦτα δὲ αὐτῶν λαλούντων, αὐτὸς ὁ Ἰησοῦς ἔστη ἐν μέσῳ αὐτῶν, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "These things *de* of them *lalountōn*, he the *Iēsous estē en mesō* of them, and *legei* to them, *Eirēnē* to you.", "grammar": { "*de*": "particle - but/and/now", "*lalountōn*": "present participle, active, genitive, masculine, plural - speaking", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estē*": "aorist, 3rd singular, active - stood", "*en*": "preposition + dative - in", "*mesō*": "dative, neuter, singular - midst", "*legei*": "present, 3rd singular, active - says", "*Eirēnē*": "nominative, feminine, singular - peace" }, "variants": { "*de*": "but/and/now", "*lalountōn*": "speaking/talking/saying", "*estē*": "stood/stood up/took his stand", "*mesō*": "midst/middle/center", "*legei*": "says/tells/speaks", "*Eirēnē*": "peace/well-being" } } 37 { "verseID": "Luke.24.37", "source": "Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν.", "text": "*Ptoēthentes de* and *emphoboi genomenoi*, they *edokoun pneuma theōrein*.", "grammar": { "*Ptoēthentes*": "aorist participle, passive, nominative, masculine, plural - having been startled", "*de*": "particle - but/and/now", "*emphoboi*": "nominative, masculine, plural - frightened/terrified", "*genomenoi*": "aorist participle, middle, nominative, masculine, plural - having become", "*edokoun*": "imperfect, 3rd plural, active - were thinking/supposing", "*pneuma*": "accusative, neuter, singular - spirit/ghost", "*theōrein*": "present infinitive, active - to see/behold" }, "variants": { "*Ptoēthentes*": "having been startled/frightened/terrified", "*de*": "but/and/now", "*emphoboi*": "frightened/terrified/afraid", "*genomenoi*": "having become/been made", "*edokoun*": "were thinking/supposing/imagining", "*pneuma*": "spirit/ghost/apparition", "*theōrein*": "to see/behold/observe" } } 38 { "verseID": "Luke.24.38", "source": "Καὶ εἶπεν αὐτοῖς, Τί τεταραγμένοι ἐστέ; καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;", "text": "And he *eipen* to them, Why *tetaragmenoi este*? and *dia ti dialogismoi anabainousin en* the *kardiais* of you?", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*tetaragmenoi*": "perfect participle, passive, nominative, masculine, plural - troubled/disturbed", "*este*": "present, 2nd plural - you are", "*dia ti*": "preposition + accusative - why/for what reason", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings/doubts", "*anabainousin*": "present, 3rd plural, active - are rising up", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eipen*": "said/spoke/told", "*tetaragmenoi*": "troubled/disturbed/agitated", "*dialogismoi*": "thoughts/reasonings/doubts", "*anabainousin*": "are rising up/coming up/ascending", "*kardiais*": "hearts/minds/inner selves" } } 39 { "verseID": "Luke.24.39", "source": "Ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι: ψηλαφήσατέ με, καὶ ἴδετε· ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα.", "text": "*Idete* the *cheiras* of me and the *podas* of me, that *autos egō eimi*: *psēlaphēsate* me, and *idete*; that *pneuma sarka* and *ostea ouk echei*, just as me you *theōreite echonta*.", "grammar": { "*Idete*": "aorist imperative, active, 2nd plural - see/behold", "*cheiras*": "accusative, feminine, plural - hands", "*podas*": "accusative, masculine, plural - feet", "*autos egō eimi*": "emphatic - I myself am", "*psēlaphēsate*": "aorist imperative, active, 2nd plural - touch/handle/feel", "*idete*": "aorist imperative, active, 2nd plural - see/behold", "*pneuma*": "nominative, neuter, singular - spirit/ghost", "*sarka*": "accusative, feminine, singular - flesh", "*ostea*": "accusative, neuter, plural - bones", "*ouk*": "negative particle - not", "*echei*": "present, 3rd singular, active - has", "*theōreite*": "present, 2nd plural, active - you see/behold", "*echonta*": "present participle, active, accusative, masculine, singular - having" }, "variants": { "*Idete*": "see/behold/look at", "*cheiras*": "hands", "*podas*": "feet", "*autos egō eimi*": "I myself am/it is truly I", "*psēlaphēsate*": "touch/handle/feel", "*pneuma*": "spirit/ghost/apparition", "*sarka*": "flesh/body", "*ostea*": "bones", "*echei*": "has/possesses", "*theōreite*": "you see/behold/observe", "*echonta*": "having/possessing" } } 40 { "verseID": "Luke.24.40", "source": "Καὶ τοῦτο εἰπὼν, ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας.", "text": "And this *eipōn*, he *epedeixen* to them the *cheiras* and the *podas*.", "grammar": { "*eipōn*": "aorist participle, active, nominative, masculine, singular - having said", "*epedeixen*": "aorist, 3rd singular, active - showed/displayed", "*cheiras*": "accusative, feminine, plural - hands", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*eipōn*": "having said/spoken", "*epedeixen*": "showed/displayed/exhibited", "*cheiras*": "hands", "*podas*": "feet" } } 41 { "verseID": "Luke.24.41", "source": "Ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς, καὶ θαυμαζόντων, εἶπεν αὐτοῖς, Ἔχετέ τι βρώσιμον ἐνθάδε;", "text": "*Eti de apistountōn autōn apo tēs charas*, and *thaumazontōn*, he *eipen* to them, *Echete ti brōsimon enthade*?", "grammar": { "*Eti*": "adverb - still/yet", "*de*": "particle - but/and/now", "*apistountōn*": "present participle, active, genitive, masculine, plural - disbelieving", "*autōn*": "genitive, masculine, plural - of them", "*apo*": "preposition + genitive - from/because of", "*tēs charas*": "genitive, feminine, singular - the joy", "*thaumazontōn*": "present participle, active, genitive, masculine, plural - marveling/wondering", "*eipen*": "aorist, 3rd singular, active - said", "*Echete*": "present, 2nd plural, active - you have", "*ti*": "accusative, neuter, singular - anything", "*brōsimon*": "accusative, neuter, singular - edible/food", "*enthade*": "adverb - here" }, "variants": { "*Eti*": "still/yet", "*de*": "but/and/now", "*apistountōn*": "disbelieving/not believing/doubting", "*apo tēs charas*": "from/because of the joy", "*thaumazontōn*": "marveling/wondering/amazed", "*eipen*": "said/spoke", "*Echete*": "you have/possess", "*ti brōsimon*": "anything edible/any food", "*enthade*": "here/in this place" } } 42 { "verseID": "Luke.24.42", "source": "Οἱ δὲ ἐπέδωκαν αὐτῷ ἰχθύος ὀπτοῦ μέρος, καὶ ἀπὸ μελισσίου κηρίου.", "text": "They *de epedōkan* to him *ichthyos optou meros*, and *apo melissiou kēriou*.", "grammar": { "*de*": "particle - but/and/now", "*epedōkan*": "aorist, 3rd plural, active - gave/handed", "*ichthyos*": "genitive, masculine, singular - of fish", "*optou*": "genitive, masculine, singular - broiled/roasted", "*meros*": "accusative, neuter, singular - piece/part", "*apo*": "preposition + genitive - from/of", "*melissiou*": "genitive, neuter, singular - of bee/honeycomb", "*kēriou*": "genitive, neuter, singular - of honeycomb" }, "variants": { "*de*": "but/and/now", "*epedōkan*": "gave/handed/presented", "*ichthyos optou*": "of broiled/roasted fish", "*meros*": "piece/part/portion", "*melissiou kēriou*": "of honeycomb/honey in the comb" } } 43 { "verseID": "Luke.24.43", "source": "Καὶ λαβὼν, ἐνώπιον αὐτῶν ἔφαγεν.", "text": "And *labōn*, *enōpion* of them he *ephagen*.", "grammar": { "*labōn*": "aorist participle, active, nominative, masculine, singular - having taken", "*enōpion*": "preposition + genitive - before/in the presence of", "*ephagen*": "aorist, 3rd singular, active - ate" }, "variants": { "*labōn*": "having taken/received", "*enōpion*": "before/in the presence of/in front of", "*ephagen*": "ate/consumed" } } 44 { "verseID": "Luke.24.44", "source": "Εἶπεν δὲ αὐτοῖς, Οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς, ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα, τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως, καὶ προφήταις, καὶ ψαλμοῖς, περὶ ἐμοῦ.", "text": "He *eipen de* to them, These the *logoi* which I *elalēsa pros* you, *eti ōn syn* you, that *dei plērōthēnai panta*, the things *gegrammena en tō nomō Mōseōs*, and *prophētais*, and *psalmois*, *peri* me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*de*": "particle - but/and/now", "*logoi*": "nominative, masculine, plural - words", "*elalēsa*": "aorist, 1st singular, active - spoke", "*pros*": "preposition + accusative - to", "*eti*": "adverb - still/yet", "*ōn*": "present participle, active, nominative, masculine, singular - being", "*syn*": "preposition + dative - with", "*dei*": "present, 3rd singular - it is necessary", "*plērōthēnai*": "aorist infinitive, passive - to be fulfilled", "*panta*": "accusative, neuter, plural - all things", "*gegrammena*": "perfect participle, passive, accusative, neuter, plural - having been written", "*en*": "preposition + dative - in", "*tō nomō*": "dative, masculine, singular - the law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*prophētais*": "dative, masculine, plural - prophets", "*psalmois*": "dative, masculine, plural - psalms", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*eipen*": "said/spoke/told", "*de*": "but/and/now", "*logoi*": "words/sayings/statements", "*elalēsa*": "spoke/said/told", "*eti ōn*": "while still being", "*dei*": "it is necessary/must/ought", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*panta*": "all things/everything", "*gegrammena*": "having been written/recorded", "*tō nomō*": "the law", "*prophētais*": "prophets", "*psalmois*": "psalms", "*peri*": "concerning/about/regarding" } } 45 { "verseID": "Luke.24.45", "source": "Τότε διήνοιξεν αὐτῶν τὸν νοῦν, τοῦ συνιέναι τὰς γραφάς, ⋄Καὶ εἶπεν αὐτοῖς,", "text": "Then he *diēnoixen* of them the *noun*, *tou synienai* the *graphas*, And he *eipen* to them,", "grammar": { "*diēnoixen*": "aorist, 3rd singular, active - opened/opened fully", "*noun*": "accusative, masculine, singular - mind/understanding", "*tou synienai*": "articular infinitive - to understand", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*eipen*": "aorist, 3rd singular, active - said" }, "variants": { "*diēnoixen*": "opened/opened fully/opened thoroughly", "*noun*": "mind/understanding/comprehension", "*tou synienai*": "to understand/comprehend", "*graphas*": "scriptures/writings", "*eipen*": "said/spoke/told" } } 46 { "verseID": "Luke.24.46", "source": "ὅτι Οὕτως γέγραπται, καὶ οὕτως ἔδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ:", "text": "that *Houtōs gegraptai*, and *houtōs edei pathein* the *Christon*, and *anastēnai ek nekrōn tē tritē hēmera*:", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*gegraptai*": "perfect, 3rd singular, passive - it is written", "*houtōs*": "adverb - thus/in this way", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*anastēnai*": "aorist infinitive, active - to rise", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*tē tritē hēmera*": "dative, feminine, singular - on the third day" }, "variants": { "*Houtōs*": "thus/in this way/so", "*gegraptai*": "it is written/stands written", "*edei*": "it was necessary/was binding", "*pathein*": "to suffer/endure", "*Christon*": "Christ/Messiah/Anointed One", "*anastēnai*": "to rise/rise up", "*ek nekrōn*": "from/out of the dead", "*tē tritē hēmera*": "on the third day" } } 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } } 48 { "verseID": "Luke.24.48", "source": "Ὑμεῖς δὲ ἐστε μάρτυρες τούτων.", "text": "You *de este martyres toutōn*.", "grammar": { "*de*": "particle - but/and/now", "*este*": "present, 2nd plural - you are", "*martyres*": "nominative, masculine, plural - witnesses", "*toutōn*": "genitive, neuter, plural - of these things" }, "variants": { "*de*": "but/and/now", "*este*": "you are/are", "*martyres*": "witnesses/testifiers", "*toutōn*": "of these things/of these matters" } } 49 { "verseID": "Luke.24.49", "source": "¶Καὶ, ἰδού, ἐγὼ ἀποστέλλω τὴν ἐπαγγελίαν τοῦ Πατρός μου ἐφʼ ὑμᾶς: ὑμεῖς δὲ καθίσατε ἐν τῇ πόλει Ἰερουσαλήμ, ἕως οὗ ἐνδύσησθε δύναμιν ἐξ ὕψους.", "text": "And, *idou*, I *apostellō* the *epangelian* of the *Patros* of me upon you: you *de* *kathisate* in the *polei Ierousalēm*, until *endysēsthe* *dynamin* from *hypsous*.", "grammar": { "*idou*": "imperative, aorist, 2nd person, singular - behold/look", "*apostellō*": "present, indicative, active, 1st person, singular - send forth/commission", "*epangelian*": "accusative, feminine, singular - promise/declaration", "*Patros*": "genitive, masculine, singular - Father", "*de*": "postpositive conjunction - but/and/now", "*kathisate*": "aorist, imperative, active, 2nd person, plural - sit/remain/stay", "*polei*": "dative, feminine, singular - city", "*Ierousalēm*": "proper noun, indeclinable - Jerusalem", "*endysēsthe*": "aorist, subjunctive, middle, 2nd person, plural - clothe yourselves/be clothed with", "*dynamin*": "accusative, feminine, singular - power/strength/ability", "*hypsous*": "genitive, neuter, singular - height/high place" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send forth/commission/dispatch", "*epangelian*": "promise/declaration/announcement", "*kathisate*": "sit/remain/stay/tarry", "*endysēsthe*": "clothe yourselves/be clothed with/put on", "*dynamin*": "power/strength/ability/miraculous power", "*hypsous*": "height/high place/heaven" } }
• Matt 18:20 : 20 { "verseID": "Matthew.18.20", "source": "Οὗ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.", "text": "Where for *eisin* two or three *synēgmenoi* into the *emon* *onoma*, there *eimi* in *mesō* of them.", "grammar": { "*eisin*": "verb, present, active, indicative, 3rd person, plural - are", "*synēgmenoi*": "participle, perfect, passive, nominative, masculine, plural - having been gathered", "*emon*": "possessive pronoun, accusative, neuter, singular - my", "*onoma*": "noun, accusative, neuter, singular - name", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*mesō*": "noun, dative, neuter, singular - midst/middle" }, "variants": { "*eisin*": "are/exist/there are", "*synēgmenoi*": "having been gathered/assembled/brought together", "*emon*": "my/mine", "*onoma*": "name/title/person", "*eimi*": "I am/I exist", "*mesō*": "midst/middle/among" } }
• 1 Cor 15:5 : 5 { "verseID": "1 Corinthians.15.5", "source": "Καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα:", "text": "And that he *ōphthē Kēpha*, *eita* the *dōdeka*", "grammar": { "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*Kēpha*": "dative, masculine, singular - Cephas/Peter", "*eita*": "adverb - then/next", "*dōdeka*": "dative, masculine, plural with article - twelve" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*Kēpha*": "Cephas/Peter (Aramaic name)", "*eita*": "then/next/afterwards", "*dōdeka*": "twelve/the twelve disciples" } }
• Rev 1:4 : 4 { "verseID": "Revelation.1.4", "source": "Ἰωάννης ταῖς ἑπτὰ ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ: χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ τοῦ ὁ ὢν, καὶ ὁ ἦν, καὶ ὁ ἐρχόμενος· καὶ ἀπὸ τῶν ἑπτὰ Πνευμάτων ἃ ἐστιν ἐνώπιον τοῦ θρόνου αὐτοῦ·", "text": "*Iōannēs* to the *hepta ekklēsiais* to the ones in the *Asia*: *charis* to you, and *eirēnē*, from the one *ōn*, and the one who *ēn*, and the one *erchomenos*; and from the *hepta Pneumatōn* which *estin* *enōpion* of the *thronou* of him;", "grammar": { "*Iōannēs*": "nominative, masculine, singular - John", "*hepta*": "numeral - seven", "*ekklēsiais*": "dative, feminine, plural - churches/assemblies", "*Asia*": "dative, feminine, singular - Asia", "*charis*": "nominative, feminine, singular - grace", "*eirēnē*": "nominative, feminine, singular - peace", "*ōn*": "present active participle, nominative, masculine, singular - being/is", "*ēn*": "imperfect active indicative, 3rd singular - was", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming", "*Pneumatōn*": "genitive, neuter, plural - Spirits", "*estin*": "present active indicative, 3rd singular - is/are", "*enōpion*": "preposition - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne" }, "variants": { "*ekklēsiais*": "churches/assemblies/congregations", "*Pneumatōn*": "Spirits/spiritual beings", "*enōpion*": "before/in the presence of/in front of" } }
• Eph 2:14 : 14 { "verseID": "Ephesians.2.14", "source": "Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν, καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας· ⋄Τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ,", "text": "For *autos* is the *eirēnē* of us, the one *poiēsas* the *amphotera* *hen*, and the *mesotoichon* of the *phragmou* *lysas*; the *echthran* in the *sarki* of him", "grammar": { "*autos*": "nominative singular masculine - he/himself", "*eirēnē*": "nominative singular feminine - peace/harmony", "*poiēsas*": "aorist active participle, nominative singular masculine - having made/created", "*amphotera*": "accusative plural neuter - both/both parties", "*hen*": "accusative singular neuter - one/unified", "*mesotoichon*": "accusative singular neuter - middle wall/dividing wall", "*phragmou*": "genitive singular masculine - barrier/fence", "*lysas*": "aorist active participle, nominative singular masculine - having broken down/destroyed", "*echthran*": "accusative singular feminine - enmity/hostility", "*sarki*": "dative singular feminine - flesh/body" }, "variants": { "*eirēnē*": "peace/harmony/reconciliation", "*poiēsas*": "having made/created/done", "*amphotera*": "both/both parties/both groups", "*mesotoichon*": "dividing wall/middle wall/partition", "*phragmou*": "barrier/fence/partition", "*lysas*": "having broken down/destroyed/dissolved", "*echthran*": "enmity/hostility/hatred", "*sarki*": "flesh/body/human nature" } }
• Eph 6:23 : 23 { "verseID": "Ephesians.6.23", "source": "Εἰρήνη τοῖς ἀδελφοῖς, καὶ ἀγάπη μετὰ πίστεως, ἀπὸ Θεοῦ Πατρὸς καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Eirēnē* to the *adelphois*, and *agapē* with *pisteōs*, from *Theou Patros* and *Kyriou Iēsou Christou*.", "grammar": { "*Eirēnē*": "nominative, feminine, singular - peace", "*adelphois*": "dative, masculine, plural - to brothers", "*agapē*": "nominative, feminine, singular - love", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*Theou*": "genitive, masculine, singular - of God", "*Patros*": "genitive, masculine, singular - of Father", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One" }, "variants": { "*Eirēnē*": "peace/harmony/tranquility", "*adelphois*": "brothers/fellow believers [can include both men and women]", "*agapē*": "love/charity/benevolence", "*pisteōs*": "faith/belief/trust", "*Theou*": "God/deity", "*Patros*": "Father/progenitor", "*Kyriou*": "Lord/Master [divine title]", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }
• Phil 1:2 : 2 { "verseID": "Philippians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς, ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - source/origin 'from God'", "*Patros*": "genitive, masculine, singular - father/source", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*Charis*": "grace/favor/blessing", "*eirēnē*": "peace/harmony/welfare", "*Theou*": "God/deity", "*Patros*": "father/ancestor/source", "*Kyriou*": "Lord/master/owner" } }
• 2 Thess 3:16 : 16 { "verseID": "2 Thessalonians.3.16", "source": "Αὐτὸς δὲ ὁ Κύριος τῆς εἰρήνης δῴη ὑμῖν τὴν εἰρήνην διὰ παντὸς ἐν παντὶ τρόπῳ. Ὁ Κύριος μετὰ πάντων ὑμῶν.", "text": "*Autos de ho Kyrios tēs eirēnēs dōē* you *tēn eirēnēn dia pantos en panti tropō*. The *Kyrios meta pantōn* you.", "grammar": { "*Autos*": "nominative, masculine, singular, intensive pronoun - himself", "*de*": "postpositive conjunction - and/but/now", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*tēs eirēnēs*": "genitive, feminine, singular - of peace", "*dōē*": "aorist optative, active, 3rd singular - may give", "*tēn eirēnēn*": "accusative, feminine, singular - peace", "*dia pantos*": "preposition + genitive - continually/always", "*en*": "preposition + dative - in", "*panti*": "dative, masculine, singular - every", "*tropō*": "dative, masculine, singular - way/manner", "*meta*": "preposition + genitive - with", "*pantōn*": "genitive, masculine, plural - all" }, "variants": { "*Autos*": "himself/the very one", "*tēs eirēnēs*": "of peace/who gives peace", "*dōē*": "may give/may grant", "*dia pantos*": "continually/always/at all times", "*tropō*": "way/manner/means" } }
• Heb 7:2 : 2 { "verseID": "Hebrews.7.2", "source": "ᾯ καὶ δεκάτην ἀπὸ πάντων ἐμέρισεν Ἀβραάμ· πρῶτον μὲν ἑρμηνευόμενος Βασιλεὺς δικαιοσύνης, ἔπειτα δὲ καὶ Βασιλεὺς Σαλήμ, ὅ ἐστιν, Βασιλεὺς εἰρήνης·", "text": "To whom also *dekatēn* from *pantōn* *emerisen* *Abraam*; first *men* being *hermēneuomenos* *Basileus dikaiosynēs*, then *de* also *Basileus Salēm*, which *estin*, *Basileus eirēnēs*;", "grammar": { "*ᾯ*": "relative pronoun, dative, masculine, singular - to whom", "*dekatēn*": "noun, accusative, feminine, singular - tenth part/tithe", "*pantōn*": "adjective, genitive, neuter, plural - all things/all", "*emerisen*": "aorist active indicative, 3rd person singular - divided/apportioned", "*Abraam*": "proper noun, nominative, masculine, singular", "*men*": "postpositive particle marking first element in contrast - on the one hand", "*hermēneuomenos*": "present passive participle, nominative, masculine, singular - being interpreted/translated", "*Basileus*": "noun, nominative, masculine, singular - king", "*dikaiosynēs*": "noun, genitive, feminine, singular - righteousness/justice", "*de*": "postpositive conjunction marking second element in contrast - but/and/on the other hand", "*Salēm*": "proper noun, genitive, feminine, singular", "*estin*": "present active indicative, 3rd person singular - is", "*eirēnēs*": "noun, genitive, feminine, singular - peace" }, "variants": { "*dekatēn*": "tenth part/tithe", "*pantōn*": "all things/all spoils/everything", "*emerisen*": "divided/apportioned/assigned/allotted", "*hermēneuomenos*": "being interpreted/translated/explained", "*dikaiosynēs*": "righteousness/justice/righteous behavior", "*eirēnēs*": "peace/harmonious relationships/absence of strife" } }
• John 16:22 : 22 { "verseID": "John.16.22", "source": "Καὶ ὑμεῖς οὖν λύπην μὲν νῦν ἔχετε: πάλιν δὲ ὄψομαι ὑμᾶς, καὶ χαρήσεται ὑμῶν ἡ καρδία, καὶ τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν.", "text": "And you *oun lypēn men* now *echete*: again but *opsomai* you, and *charēsetai* of you the *kardia*, and the *charan* of you no one *airei aph'* you.", "grammar": { "Καὶ": "conjunction - and", "ὑμεῖς": "personal pronoun, nominative, plural - you", "*oun*": "inferential conjunction - therefore", "*lypēn*": "noun, accusative, feminine, singular - sorrow", "*men*": "particle indicating contrast with following clause - indeed", "νῦν": "adverb - now", "*echete*": "present active indicative, 2nd person plural - you have", "πάλιν": "adverb - again", "δὲ": "contrastive particle - but", "*opsomai*": "future middle indicative, 1st person singular - I will see", "ὑμᾶς": "personal pronoun, accusative, plural - you", "καὶ": "conjunction - and", "*charēsetai*": "future passive indicative, 3rd person singular - will rejoice", "ὑμῶν": "personal pronoun, genitive, plural - of you", "ἡ": "definite article, nominative, feminine, singular - the", "*kardia*": "noun, nominative, feminine, singular - heart", "καὶ": "conjunction - and", "τὴν": "definite article, accusative, feminine, singular - the", "*charan*": "noun, accusative, feminine, singular - joy", "ὑμῶν": "personal pronoun, genitive, plural - of you", "οὐδεὶς": "pronoun, nominative, masculine, singular - no one", "*airei*": "present active indicative, 3rd person singular - takes away", "ἀφʼ": "preposition - from", "ὑμῶν": "personal pronoun, genitive, plural - you" }, "variants": { "*oun*": "therefore/then/consequently", "*lypēn*": "sorrow/grief/pain", "*men*": "indeed/on the one hand (contrasted with *de* - 'but')", "*echete*": "you have/you experience", "*opsomai*": "I will see/I will behold", "*charēsetai*": "will rejoice/will be glad", "*kardia*": "heart/inner self/mind", "*charan*": "joy/gladness", "*airei*": "takes away/removes/lifts" } }
• John 16:33 : 33 { "verseID": "John.16.33", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἐν ἐμοὶ εἰρήνην ἔχητε. Ἐν τῷ κόσμῳ θλῖψιν ἔξετε: ἀλλὰ θαρσεῖτε· ἐγὼ νενίκηκα τὸν κόσμον.", "text": "*Tauta lelalēka* to you, *hina* in *emoi eirēnēn echēte*. In the *kosmō thlipsin exete*: but *tharseite*; I *nenikēka* the *kosmon*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "conjunction introducing purpose clause - so that", "ἐν": "preposition - in", "*emoi*": "personal pronoun, dative, singular - me", "*eirēnēn*": "noun, accusative, feminine, singular - peace", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "Ἐν": "preposition - in", "τῷ": "definite article, dative, masculine, singular - the", "*kosmō*": "noun, dative, masculine, singular - world", "*thlipsin*": "noun, accusative, feminine, singular - tribulation/affliction", "*exete*": "future active indicative, 2nd person plural - you will have", "ἀλλὰ": "adversative conjunction - but", "*tharseite*": "present active imperative, 2nd person plural - take courage/be of good cheer", "ἐγὼ": "personal pronoun, nominative, singular - I", "*nenikēka*": "perfect active indicative, 1st person singular - I have overcome/conquered", "τὸν": "definite article, accusative, masculine, singular - the", "*kosmon*": "noun, accusative, masculine, singular - world" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (perfect tense indicating completed action with continuing results)", "*hina*": "so that/in order that", "*emoi*": "me/in me", "*eirēnēn*": "peace/tranquility", "*echēte*": "you might have/you may possess", "*kosmō*": "world/world-system", "*thlipsin*": "tribulation/affliction/distress/trouble", "*exete*": "you will have/you will experience", "*tharseite*": "take courage/be of good cheer/have confidence (imperative - command)", "*nenikēka*": "I have overcome/I have conquered/I have been victorious (perfect tense indicating completed action with continuing results)" } }
• Rom 15:33 : 33 { "verseID": "Romans.15.33", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of the *eirēnēs* with all of you. *Amēn*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - of peace", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*eirēnēs*": "of peace/of tranquility/of harmony", "*Amēn*": "amen/truly/so be it" } }
• Mark 16:14 : 14 { "verseID": "Mark.16.14", "source": "Ὕστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.", "text": "*Hysteron anakeimenois autois tois hendeka ephanerōthē*, and he *ōneidisen* the *apistian* of them and *sklērokardian*, because to the ones having *theasamenois auton egēgermenon* they *ouk episteusan*.", "grammar": { "*Hysteron*": "adverb - afterward/later", "*anakeimenois*": "present participle, dative, masculine, plural, middle/passive - reclining at table", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*hendeka*": "numeral - eleven", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*ōneidisen*": "aorist, 3rd singular, active - rebuked/reproached", "*apistian*": "accusative, feminine, singular - unbelief", "*sklērokardian*": "accusative, feminine, singular - hardness of heart", "*theasamenois*": "aorist participle, dative, masculine, plural, middle - having seen", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*egēgermenon*": "perfect participle, accusative, masculine, singular, passive - having been raised", "*episteusan*": "aorist, 3rd plural, active - they believed" }, "variants": { "*anakeimenois*": "reclining at table/dining", "*ephanerōthē*": "was manifested/appeared/was revealed", "*ōneidisen*": "rebuked/reproached/upbraided", "*apistian*": "unbelief/faithlessness", "*sklērokardian*": "hardness of heart/obstinacy", "*egēgermenon*": "having been raised/resurrected [completed action with continuing result]" } }
• Neh 6:10-11 : 10 { "verseID": "Nehemiah.6.10", "source": "וַאֲנִי־בָ֗אתִי בֵּ֣ית שְֽׁמַֽעְיָ֧ה בֶן־דְּלָיָ֛ה בֶּן־מְהֵֽיטַבְאֵ֖ל וְה֣וּא עָצ֑וּר וַיֹּ֡אמֶר נִוָּעֵד֩ אֶל־בֵּ֨ית הָאֱלֹהִ֜ים אֶל־תּ֣וֹךְ הַֽהֵיכָ֗ל וְנִסְגְּרָה֙ דַּלְת֣וֹת הַהֵיכָ֔ל כִּ֚י בָּאִ֣ים לְהָרְגֶ֔ךָ וְלַ֖יְלָה בָּאִ֥ים לְהָרְגֶֽךָ", "text": "And-I-*bāʾtî* *bêt* *Shəmaʿyâ* son-of-*Dəlāyâ* son-of-*Məhêṭabʾēl* and-he *ʿāṣûr* *wə-yōʾmer* let-us-*niwwāʿēd* to-*bêt* the-*ʾĕlōhîm* to-midst the-*hêkāl* and-let-us-*nisəgərâ* *daltôt* the-*hêkāl* for *bāʾîm* to-*ləhārgekā* and-by-night *bāʾîm* to-*ləhārgekā*", "grammar": { "*bāʾtî*": "verb, qal perfect 1cs - I came/went", "*bêt*": "noun, masculine singular construct - house of", "*Shəmaʿyâ*": "proper noun - Shemaiah", "*Dəlāyâ*": "proper noun - Delaiah", "*Məhêṭabʾēl*": "proper noun - Mehetabel", "*ʿāṣûr*": "verb, qal passive participle ms - confined/shut up", "*wə-yōʾmer*": "conjunction + verb, qal imperfect 3ms - and he said", "*niwwāʿēd*": "verb, niphal imperfect 1cp cohortative - let us meet together", "*bêt*": "noun, masculine singular construct - house of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*hêkāl*": "noun, masculine singular - temple", "*nisəgərâ*": "verb, qal imperfect 1cp cohortative - let us close", "*daltôt*": "noun, feminine plural construct - doors of", "*hêkāl*": "noun, masculine singular - temple", "*bāʾîm*": "verb, qal participle mp - coming", "*ləhārgekā*": "preposition + verb, qal infinitive construct + 2ms suffix - to kill you" }, "variants": { "*bāʾtî*": "I came/went/entered", "*ʿāṣûr*": "confined/shut up/detained", "*niwwāʿēd*": "let us meet/assemble together", "*ʾĕlōhîm*": "God/gods", "*hêkāl*": "temple/palace/sanctuary", "*nisəgərâ*": "let us close/shut", "*bāʾîm*": "coming/entering", "*ləhārgekā*": "to kill you/slay you" } } 11 { "verseID": "Nehemiah.6.11", "source": "וָאֹמְרָ֗ה הַאִ֤ישׁ כָּמ֙וֹנִי֙ יִבְרָ֔ח וּמִ֥י כָמ֛וֹנִי אֲשֶׁר־יָב֥וֹא אֶל־הַהֵיכָ֖ל וָחָ֑י לֹ֖א אָבֽוֹא", "text": "*wā-ʾōmərâ* *hā-ʾîsh* like-me *yibrāḥ* and-who like-me who-*yābôʾ* to-the-*hêkāl* and-*ḥāy* not *ʾābôʾ*", "grammar": { "*wā-ʾōmərâ*": "conjunction + verb, qal imperfect 1cs + paragogic he - and I said", "*hā-ʾîsh*": "article + noun, masculine singular - the man", "*yibrāḥ*": "verb, qal imperfect 3ms - he would flee", "*yābôʾ*": "verb, qal imperfect 3ms - would enter", "*hêkāl*": "noun, masculine singular - temple", "*ḥāy*": "verb, qal perfect 3ms - would live", "*ʾābôʾ*": "verb, qal imperfect 1cs - I will enter" }, "variants": { "*wā-ʾōmərâ*": "and I said/replied", "*yibrāḥ*": "he would flee/run away", "*yābôʾ*": "would enter/go into", "*hêkāl*": "temple/sanctuary", "*ḥāy*": "would live/survive" } }
• Ps 85:8-9 : 8 { "verseID": "Psalms.85.8", "source": "הַרְאֵ֣נוּ יְהוָ֣ה חַסְדֶּ֑ךָ וְ֝יֶשְׁעֲךָ֗ תִּתֶּן־לָֽנוּ׃", "text": "*harʾēnû* *YHWH* *ḥasdekā* *wə-yešʿăkā* *titten*-*lānû*", "grammar": { "*harʾēnû*": "2nd person masculine singular Hiphil imperative with 1st person plural suffix - show us", "*YHWH*": "divine name in vocative position", "*ḥasdekā*": "masculine singular noun with 2nd person masculine singular suffix - your lovingkindness", "*wə-yešʿăkā*": "conjunction with masculine singular noun with 2nd person masculine singular suffix - and your salvation", "*titten*": "2nd person masculine singular Qal imperfect - you will give", "*lānû*": "preposition with 1st person plural suffix - to us" }, "variants": { "*harʾēnû*": "show us/cause us to see/display to us", "*ḥasdekā*": "your lovingkindness/steadfast love/mercy/faithfulness", "*yešʿăkā*": "your salvation/deliverance/victory", "*titten*": "you will give/place/set/grant" } } 9 { "verseID": "Psalms.85.9", "source": "אֶשְׁמְעָ֗ה מַה־יְדַבֵּר֮ הָאֵ֢ל ׀ יְה֫וָ֥ה כִּ֤י ׀ יְדַבֵּ֬ר שָׁל֗וֹם אֶל־עַמּ֥וֹ וְאֶל־חֲסִידָ֑יו וְֽאַל־יָשׁ֥וּבוּ לְכִסְלָֽה׃", "text": "*ʾešməʿāh* what-*yədabbēr* the-*ʾēl* *YHWH* for *yədabbēr* *šālôm* to-*ʿammô* and-to-*ḥăsîdāyw* and-not-*yāšûbû* to-*kislāh*", "grammar": { "*ʾešməʿāh*": "1st person singular Qal cohortative - let me hear", "*yədabbēr*": "3rd person masculine singular Piel imperfect - he will speak", "*ʾēl*": "masculine singular noun with definite article - the God", "*YHWH*": "divine name in apposition to *ʾēl*", "*šālôm*": "masculine singular noun - peace", "*ʿammô*": "masculine singular noun with 3rd person masculine singular suffix - his people", "*ḥăsîdāyw*": "masculine plural noun with 3rd person masculine singular suffix - his faithful ones", "*yāšûbû*": "3rd person masculine plural Qal imperfect - they will return", "*kislāh*": "feminine singular noun with preposition lamed - to folly" }, "variants": { "*ʾešməʿāh*": "let me hear/listen to", "*yədabbēr*": "he will speak/say/tell", "*šālôm*": "peace/completeness/welfare/prosperity", "*ḥăsîdāyw*": "his faithful ones/saints/godly ones/loyal followers", "*yāšûbû*": "they will return/turn back", "*kislāh*": "folly/foolishness/stupidity" } } 10 { "verseID": "Psalms.85.10", "source": "אַ֤ךְ ׀ קָר֣וֹב לִירֵאָ֣יו יִשְׁע֑וֹ לִשְׁכֹּ֖ן כָּב֣וֹד בְּאַרְצֵֽנוּ׃", "text": "*ʾak* near to-*yərēʾāyw* *yišʿô* to-*šəkōn* *kābôd* in-*ʾarṣēnû*", "grammar": { "*ʾak*": "adverb/particle - surely/only/indeed", "*yərēʾāyw*": "masculine plural Qal participle with 3rd person masculine singular suffix with preposition lamed - to his fearers", "*yišʿô*": "masculine singular noun with 3rd person masculine singular suffix - his salvation", "*šəkōn*": "Qal infinitive construct with preposition lamed - to dwell", "*kābôd*": "masculine singular noun - glory", "*ʾarṣēnû*": "feminine singular noun with 1st person plural suffix with preposition bet - in our land" }, "variants": { "*ʾak*": "surely/only/indeed/certainly", "*yərēʾāyw*": "those who fear him/his fearers/those in awe of him", "*yišʿô*": "his salvation/deliverance/victory", "*šəkōn*": "to dwell/inhabit/abide/reside", "*kābôd*": "glory/honor/splendor" } }
• Matt 10:13 : 13 { "verseID": "Matthew.10.13", "source": "Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπʼ αὐτήν: ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.", "text": "And if *men* *ē* the *oikia* *axia*, *elthetō* the *eirēnē* of-you upon it; if *de* *mē* *ē* *axia*, the *eirēnē* of-you *pros* you *epistraphētō*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*ē*": "present active subjunctive, 3rd singular - may be", "*oikia*": "nominative feminine singular - house/household", "*axia*": "nominative feminine singular - worthy", "*elthetō*": "aorist active imperative, 3rd singular - let come", "*eirēnē*": "nominative feminine singular - peace", "*de*": "postpositive particle - but/and/on the other hand", "*mē*": "negative particle - not", "*pros*": "preposition + accusative - to/toward", "*epistraphētō*": "aorist passive imperative, 3rd singular - let be returned/turned back" }, "variants": { "*oikia*": "house/household/home", "*axia*": "worthy/deserving", "*elthetō*": "let come/come", "*eirēnē*": "peace/harmony/welfare", "*epistraphētō*": "let be returned/turned back/returned" } }
• John 14:19-23 : 19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } } 20 { "verseID": "John.14.20", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ Πατρί μου, καὶ ὑμεῖς ἐν ἐμοί, κἀγὼ ἐν ὑμῖν.", "text": "In *ekeinē tē hēmera gnōsesthe hymeis hoti egō* in the *Patri* of me, and you in *emoi*, and I in you.", "grammar": { "*ekeinē*": "dative, feminine, singular demonstrative - that", "*tē hēmera*": "dative, feminine, singular - the day", "*gnōsesthe*": "future indicative middle, 2nd person plural - you will know", "*hymeis*": "nominative, 2nd person plural pronoun, emphatic - you", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Patri*": "dative, masculine, singular - Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*emoi*": "dative, 1st person singular pronoun - me/in me", "κἀγὼ": "contraction of *kai egō* - and I", "ὑμῖν": "dative, 2nd person plural pronoun - in you" }, "variants": { "*hēmera*": "day/time/period", "*gnōsesthe*": "will know/will understand/will recognize" } } 21 { "verseID": "John.14.21", "source": "Ὁ ἔχων τὰς ἐντολάς μου, καὶ τηρῶν αὐτάς, ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ Πατρός μου, καὶ ἐγὼ ἀγαπήσω αὐτόν, καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.", "text": "The one *echōn tas entolas* of me, and *tērōn autas*, *ekeinos estin* the one *agapōn me*: and the one *agapōn me agapēthēsetai hypo tou Patros* of me, and *egō agapēsō auton*, and *emphanisō autō emauton*.", "grammar": { "*echōn*": "present participle active, nominative, masculine, singular - having", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērōn*": "present participle active, nominative, masculine, singular - keeping", "*autas*": "accusative, feminine, plural pronoun - them", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*estin*": "present indicative, 3rd person singular - is", "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*agapēthēsetai*": "future indicative passive, 3rd person singular - will be loved", "*hypo tou Patros*": "preposition + genitive - by the Father", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*agapēsō*": "future indicative active, 1st person singular - I will love", "*auton*": "accusative, masculine, singular pronoun - him", "*emphanisō*": "future indicative active, 1st person singular - I will manifest/reveal", "*autō*": "dative, masculine, singular pronoun - to him", "*emauton*": "accusative, 1st person singular reflexive pronoun - myself" }, "variants": { "*entolas*": "commandments/instructions/precepts", "*tērōn*": "keeping/observing/guarding", "*agapōn*": "loving/cherishing/valuing highly", "*emphanisō*": "manifest/reveal/show/disclose" } } 22 { "verseID": "John.14.22", "source": "Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;", "text": "*Legei autō Ioudas*, not the *Iskariōtēs*, *Kyrie*, what *gegonen hoti hēmin melleis emphanizein seauton*, and not to the *kosmō*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*gegonen*": "perfect indicative active, 3rd person singular - has happened", "*hoti*": "conjunction - that", "*hēmin*": "dative, 1st person plural pronoun - to us", "*melleis*": "present indicative active, 2nd person singular - you are about to/intend to", "*emphanizein*": "present infinitive active - to manifest/reveal", "*seauton*": "accusative, 2nd person singular reflexive pronoun - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gegonen*": "has happened/has occurred/has come about", "*melleis*": "are about to/intend to/are going to", "*emphanizein*": "manifest/reveal/show/disclose", "*kosmō*": "world/ordered system/universe/human society" } } 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } }
• Isa 57:18-19 : 18 { "verseID": "Isaiah.57.18", "source": "דְּרָכָ֥יו רָאִ֖יתִי וְאֶרְפָּאֵ֑הוּ וְאַנְחֵ֕הוּ וַאֲשַׁלֵּ֧ם נִֽחֻמִ֛ים ל֖וֹ וְלַאֲבֵלָֽיו׃", "text": "*dərāḵāyw* *rāʾîtî* *wə-ʾerpāʾēhû* *wə-ʾanḥēhû* *waʾăšallēm* *niḥumîm* *lô* *wə-laʾăbēlāyw*.", "grammar": { "*dərāḵāyw*": "noun, feminine, plural + 3rd person masculine singular suffix - his ways", "*rāʾîtî*": "qal perfect, 1st person singular - I have seen", "*wə-ʾerpāʾēhû*": "conjunctive waw + qal imperfect, 1st person singular + 3rd person masculine singular suffix - and I will heal him", "*wə-ʾanḥēhû*": "conjunctive waw + hiphil imperfect, 1st person singular + 3rd person masculine singular suffix - and I will lead him", "*waʾăšallēm*": "conjunctive waw + piel imperfect, 1st person singular with waw consecutive - and I will restore/repay", "*niḥumîm*": "noun, masculine, plural - comforts/consolations", "*lô*": "preposition + 3rd person masculine singular suffix - to him", "*wə-laʾăbēlāyw*": "conjunctive waw + preposition + noun, masculine, plural + 3rd person masculine singular suffix - and to his mourners" }, "variants": { "*dərāḵāyw*": "his ways/roads/paths/journeys", "*rāʾîtî*": "I have seen/observed/noticed", "*ʾerpāʾēhû*": "I will heal him/restore him/make him whole", "*ʾanḥēhû*": "I will lead him/guide him/direct him", "*ʾăšallēm*": "I will restore/repay/make whole", "*niḥumîm*": "comforts/consolations/compassions", "*ʾăbēlāyw*": "his mourners/those who mourn for him" } } 19 { "verseID": "Isaiah.57.19", "source": "בּוֹרֵ֖א *נוב **נִ֣יב שְׂפָתָ֑יִם שָׁל֨וֹם ׀ שָׁל֜וֹם לָרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהוָ֖ה וּרְפָאתִֽיו׃", "text": "*bôrēʾ* *nîb* *śəpātāyim* *šālôm* *šālôm* *lārāḥôq* *wə-laqqārôb* *ʾāmar* *YHWH* *û-rəpāʾtîw*.", "grammar": { "*bôrēʾ*": "qal participle, masculine, singular - creating/one who creates", "*nîb*": "noun, masculine, singular construct - fruit/speech of", "*śəpātāyim*": "noun, feminine, dual - lips/speech", "*šālôm*": "noun, masculine, singular (repeated) - peace, peace", "*lārāḥôq*": "preposition + definite article + adjective, masculine, singular - to the far one", "*wə-laqqārôb*": "conjunctive waw + preposition + definite article + adjective, masculine, singular - and to the near one", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*û-rəpāʾtîw*": "conjunctive waw + qal perfect, 1st person singular + 3rd person masculine singular suffix - and I will heal him" }, "variants": { "*bôrēʾ*": "creating/one who creates/former", "*nîb*": "fruit/offspring/speech", "*śəpātāyim*": "lips/speech/language", "*šālôm* *šālôm*": "peace, peace (emphatic repetition)/complete peace", "*rāḥôq*": "far one/distant one/one who is far away", "*qārôb*": "near one/close one/one who is near", "*rəpāʾtîw*": "I will heal him/make him whole/restore him" } }