Verse 17

{ "verseID": "Luke.1.17", "source": "Καὶ αὐτὸς προελεύσεται ἐνώπιον αὐτοῦ ἐν πνεύματι καὶ δυνάμει Ἠλίου, ἐπιστρέψαι καρδίας πατέρων ἐπὶ τέκνα, καὶ ἀπειθεῖς ἐν φρονήσει δικαίων· ἑτοιμάσαι Κυρίῳ λαὸν κατεσκευασμένον.", "text": "*Kai autos proeleusetai enōpion autou en pneumati kai dynamei Ēliou, epistrepsai kardias paterōn epi tekna, kai apeitheis en phronēsei dikaiōn; hetoimasai Kyriō laon kateskeuasmenon*.", "grammar": { "*Kai*": "conjunction - and", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*proeleusetai*": "future, indicative, middle, 3rd person singular - will go before", "*enōpion*": "preposition + genitive - before, in the presence of", "*autou*": "genitive, masculine, singular - of him", "*en pneumati*": "preposition + dative, neuter, singular - in spirit", "*kai*": "conjunction - and", "*dynamei*": "dative, feminine, singular - power", "*Ēliou*": "genitive, masculine, singular - of Elijah", "*epistrepsai*": "aorist, active, infinitive - to turn", "*kardias*": "accusative, feminine, plural - hearts", "*paterōn*": "genitive, masculine, plural - of fathers", "*epi*": "preposition + accusative - to, toward", "*tekna*": "accusative, neuter, plural - children", "*kai*": "conjunction - and", "*apeitheis*": "accusative, masculine, plural - disobedient", "*en phronēsei*": "preposition + dative, feminine, singular - in wisdom, understanding", "*dikaiōn*": "genitive, masculine, plural - of righteous ones", "*hetoimasai*": "aorist, active, infinitive - to prepare", "*Kyriō*": "dative, masculine, singular - for the Lord", "*laon*": "accusative, masculine, singular - people", "*kateskeuasmenon*": "perfect, passive, participle, accusative, masculine, singular - having been prepared" }, "variants": { "*proeleusetai*": "will go before/will precede/will come before", "*enōpion*": "before/in the presence of/in the sight of", "*pneumati*": "spirit/breath/wind", "*dynamei*": "power/might/strength", "*epistrepsai*": "to turn/to convert/to return", "*apeitheis*": "disobedient/unbelieving/rebellious", "*phronēsei*": "wisdom/understanding/prudence", "*dikaiōn*": "righteous ones/just ones", "*hetoimasai*": "to prepare/to make ready", "*kateskeuasmenon*": "prepared/made ready/equipped" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han skal gå foran ham i ånd og kraft av Elias, for å vende fedrenes hjerter til barna, og de ulydige til de rettferdiges visdom; for å gjøre i stand et folk som er beredt for Herren.

• NT, oversatt fra gresk

  Og han skal gå foran ham i Ånd og kraft fra Elia, for å vende fedrenes hjerter til barna og de ulydige til kloke mennesker, for å gjøre i stand et folk som er klart for Herren.

• Norsk King James

  Og han skal gå foran ham i Åndens og kraftens Ånd, for å vende fedrenes hjerter til barna, og de ulydige til de rettferdiges visdom; for å forberede et folk for Herren.

• Modernisert Norsk Bibel 1866

  Han skal gå foran ham i Elias' ånd og kraft, for å få fedrenes hjerter om til barna og de ulydige til rettferdiges sinn, for å gjøre et beredt folk for Herren.

• KJV/Textus Receptus til norsk

  Han skal gå foran ham i Elias' ånd og kraft, for å vende fedrenes hjerter til barna, og de ulydiges sinn til rettferdiges sinnelag, for å berede for Herren et velvillig folk.

• Den norske oversettelsen av Det Nye Testamente

  Han skal gå foran Herren i Elias' ånd og kraft for å vende fedres hjerter til barna og gjøre ulydige til rettferdiges visdom, for å gjøre i stand et folk for Herren.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Han skal gå foran Herren i Elias' ånd og kraft for å vende fedres hjerter til barna, og de ulydige til de rettferdiges visdom; for å gjøre klart et folk forberedt for Herren.

• o3-mini KJV Norsk

  Han skal gå foran ham med Elias’ ånd og kraft, for å vende fedres hjerter mot barna og de ulydige til de rettferdiges visdom, slik at et folk blir gjort klart for Herren.

• gpt4.5-preview

  Han skal gå foran Ham i Elias' ånd og kraft, for å vende fedrenes hjerter til barna, og de ulydige til rettferdiges forstand, slik at han kan gjøre i stand et folk beredt for Herren.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Han skal gå foran Ham i Elias' ånd og kraft, for å vende fedrenes hjerter til barna, og de ulydige til rettferdiges forstand, slik at han kan gjøre i stand et folk beredt for Herren.»

• Lingvistisk bibeloversettelse fra grunntekst

  Han skal gå foran Herren i Elias’ ånd og kraft, for å vende fedres hjerter til barn og ulydige til rettferdiges sinnelag, og for å gjøre et folk rede for Herren.»

• Linguistic Bible Translation from Source Texts

  And he will go before Him in the spirit and power of Elijah, to turn the hearts of fathers to their children, and the disobedient to the wisdom of the righteous, to prepare a people fit for the Lord.

• NT, oversatt fra gresk Aug2024

  Han skal gå forut for Herren i Elias' ånd og kraft, for å omvende fedres hjerter til barn og de ulydige til de rettferdiges visdom, for å gjøre et folk beredt for Herren.

• Original Norsk Bibel 1866

  Og han skal gaae frem for ham i Elias Aand og Kraft, at omvende Fædrenes Hjerter til Børnene og de Ulydige til de Retfærdiges Sindelag, at berede Herren et velskikket Folk.

• King James Version 1769 (Standard Version)

  And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

• KJV 1769 norsk

  Han skal gå foran ham i Åndens og Elias' kraft for å vende fedrenes hjerter til barna og de ulydige til å forstå de rettferdiges visdom, for å gjøre et folk rede for Herren.

• KJV1611 - Moderne engelsk

  He will go before Him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord.

• King James Version 1611 (Original)

  And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

• Norsk oversettelse av Webster

  Han skal gå foran ham i Åndens og Elias’ kraft, for å vende fedrenes hjerter til barna, og de ulydige til de rettferdiges visdom; for å berede et folk som er forberedt for Herren."

• Norsk oversettelse av Youngs Literal Translation

  Han skal gå foran ham i Åndens og Elias kraft, for å vende fedrenes hjerter til barna og de ulydige til de rettferdiges visdom, for å gjøre i stand for Herren et folk som er beredt.»

• Norsk oversettelse av ASV1901

  Han skal gå foran ham i Elias' ånd og kraft for å vende fedrenes hjerter til barna og de ulydige til de rettferdiges visdom, for å gjøre i stand for Herren et folk som er forberedt.

• Norsk oversettelse av BBE

  Han skal gå foran Herren i Elias' ånd og kraft, for å vende fedrenes hjerter til barna og de ulydige til de rettferdiges sindelag, for å gjøre et beredt folk for Herren.

• Tyndale Bible (1526/1534)

  And he shall goo before him in the sprete and power of Helyas to tourne the hertes of the fathers to the chyldren and the vnbelevers to the wysdom of the iuste men: to make the people redy for the Lorde.

• Coverdale Bible (1535)

  And he shal go before him in the sprete and power of Elias, to turne the hertes of ye fathers vnto the children, and the vnfaithfull vnto the wyssdome of the righteous, to make the people ready for the LORDE.

• Geneva Bible (1560)

  For he shall goe before him in the spirite and power of Elias, to turne the hearts of the fathers to the children, and the disobedient to the wisedome of the iust men, to make ready a people prepared for the Lord.

• Bishops' Bible (1568)

  And he shall go before hym, with the spirite and power of Elias, to turne the heartes of the fathers to the chyldren, and the disobedient to the wisedome of the iust men, to make redy a perfect people for the Lorde.

• Authorized King James Version (1611)

  And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

• Webster's Bible (1833)

  He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord."

• Young's Literal Translation (1862/1898)

  and he shall go before Him, in the spirit and power of Elijah, to turn hearts of fathers unto children, and disobedient ones to the wisdom of righteous ones, to make ready for the Lord, a people prepared.'

• American Standard Version (1901)

  And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient [to walk] in the wisdom of the just; to make ready for the Lord a people prepared [for him] .

• Bible in Basic English (1941)

  And he will go before his face in the spirit and power of Elijah, turning the hearts of fathers to their children, and wrongdoers to the way of righteousness; to make ready a people whose hearts have been turned to the Lord.

• World English Bible (2000)

  He will go before him in the spirit and power of Elijah, 'to turn the hearts of the fathers to the children,' and the disobedient to the wisdom of the just; to prepare a people prepared for the Lord."

• NET Bible® (New English Translation)

  And he will go as forerunner before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers back to their children and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared for him.”

Referenced Verses

• Matt 11:14 : 14 { "verseID": "Matthew.11.14", "source": "Καὶ εἰ θέλετε δέξασθαι, αὐτός ἐστιν Ἠλίας, ὁ μέλλων ἔρχεσθαι.", "text": "And if you *thelete* *dexasthai*, he *estin* *Ēlias*, the one *mellōn* *erchesthai*.", "grammar": { "*thelete*": "present, active, 2nd plural - you wish/want", "*dexasthai*": "aorist infinitive, middle - to receive/accept", "*estin*": "present, active, 3rd singular - is", "*Ēlias*": "nominative, masculine, singular - Elijah", "*mellōn*": "present participle, active, nominative, masculine, singular - being about to", "*erchesthai*": "present infinitive, middle - to come" }, "variants": { "*thelete*": "you wish/want/are willing", "*dexasthai*": "to receive/accept/welcome", "*Ēlias*": "Elijah (Hebrew prophet)", "*mellōn*": "being about to/intending to/going to", "*erchesthai*": "to come/arrive" } }
• Ps 78:8 : 8 { "verseID": "Psalms.78.8", "source": "וְלֹ֤א יִהְי֨וּ ׀ כַּאֲבוֹתָ֗ם דּוֹר֮ סוֹרֵ֢ר וּמֹ֫רֶ֥ה דּ֭וֹר לֹא־הֵכִ֣ין לִבּ֑וֹ וְלֹא־נֶאֶמְנָ֖ה אֶת־אֵ֣ל רוּחֽוֹ׃", "text": "And not *wᵉlōʾ* *yihᵉyû* like their *kaʾăḇôtām* *dôr* *sôrēr* *ûmōrê* *dôr* not-*lōʾ*-*hēḵîn* his *libbô* and not-*wᵉlōʾ*-*neʾemnâ* *ʾet*-*ʾēl* his *rûḥô*", "grammar": { "*wᵉlōʾ*": "waw conjunctive + negative particle - and not", "*yihᵉyû*": "qal imperfect, 3rd person masculine plural - they would be", "*kaʾăḇôtām*": "preposition + noun, masculine plural with 3rd person masculine plural suffix - like their fathers", "*dôr*": "noun, masculine singular - generation", "*sôrēr*": "qal participle, masculine singular - stubborn/rebellious", "*ûmōrê*": "waw conjunctive + qal participle, masculine singular - and defiant/rebellious", "*dôr*": "noun, masculine singular - generation", "*lōʾ*": "negative particle - not", "*hēḵîn*": "hiphil perfect, 3rd person masculine singular - he established/prepared", "*libbô*": "noun, masculine singular with 3rd person masculine singular suffix - his heart", "*wᵉlōʾ*": "waw conjunctive + negative particle - and not", "*neʾemnâ*": "niphal perfect, 3rd person feminine singular - she was faithful/steadfast", "*ʾet*": "preposition - with", "*ʾēl*": "noun, masculine singular - God", "*rûḥô*": "noun, feminine singular with 3rd person masculine singular suffix - his spirit" }, "variants": { "*yihᵉyû*": "they would be/become/happen", "*sôrēr*": "stubborn/rebellious/defiant", "*mōrê*": "defiant/rebellious/disobedient", "*hēḵîn*": "established/prepared/made firm/set right", "*neʾemnâ*": "was faithful/steadfast/loyal/trustworthy", "*rûḥô*": "his spirit/breath/wind/disposition" } }
• Luke 1:76 : 76 { "verseID": "Luke.1.76", "source": "Καὶ σύ, παιδίον, προφήτης Ὑψίστου κληθήσῃ: προπορεύσῃ γὰρ πρὸ προσώπου Κυρίου ἑτοιμάσαι ὁδοὺς αὐτοῦ·", "text": "And you, *paidion*, *prophētēs Hypsistou klēthēsē*: *proporeusē* for *pro prosōpou Kyriou hetoimasai hodous* of him;", "grammar": { "*paidion*": "vocative neuter singular - little child", "*prophētēs*": "nominative masculine singular - prophet", "*Hypsistou*": "genitive masculine singular - of Most High", "*klēthēsē*": "future passive indicative, 2nd person singular - you will be called", "*proporeusē*": "future middle indicative, 2nd person singular - you will go before", "*pro*": "preposition with genitive - before", "*prosōpou*": "genitive neuter singular - of face", "*Kyriou*": "genitive masculine singular - of Lord", "*hetoimasai*": "aorist active infinitive - to prepare", "*hodous*": "accusative feminine plural - ways/roads" }, "variants": { "*paidion*": "little child/infant/child", "*prophētēs*": "prophet/one who speaks for God", "*Hypsistou*": "Most High/Highest/Supreme", "*klēthēsē*": "you will be called/you will be named", "*proporeusē*": "you will go before/you will precede/you will go ahead", "*pro prosōpou*": "before the face of/ahead of", "*Kyriou*": "of Lord/of YHWH/of the Master", "*hetoimasai*": "to prepare/to make ready", "*hodous*": "ways/roads/paths" } }
• John 1:21-30 : 21 { "verseID": "John.1.21", "source": "Καὶ ἠρώτησαν αὐτόν, Τί οὖν; Ἠλίας εἶ σύ; Καὶ λέγει, Οὐκ εἰμί. Ὁ προφήτης εἶ σύ; Καὶ ἀπεκρίθη, Οὔ.", "text": "And they *ērōtēsan auton*, What then? *Ēlias ei sy*? And he *legei*, Not *eimi*. The *prophētēs ei sy*? And he *apekrithē*, No.", "grammar": { "*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned", "*auton*": "accusative masculine singular pronoun - him", "*Ēlias*": "nominative masculine singular - Elijah", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*sy*": "nominative 2nd person singular pronoun - you", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*prophētēs*": "nominative masculine singular - prophet", "*apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*Ēlias*": "Elijah (expected to return before Messiah)", "*prophētēs*": "prophet (likely referring to prophet like Moses from Deut 18:15)", "*apekrithē*": "answered/replied/responded" } } 22 { "verseID": "John.1.22", "source": "Εἶπον οὖν αὐτῷ, Τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς. Τί λέγεις περὶ σεαυτοῦ;", "text": "They *eipon* therefore *autō*, Who *ei*? that *apokrisin dōmen* to the ones *pempsasin hēmas*. What *legeis* concerning *seautou*?", "grammar": { "*eipon*": "aorist active indicative 3rd person plural of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*apokrisin*": "accusative feminine singular - answer", "*dōmen*": "aorist active subjunctive 1st person plural of *didōmi* - we might give", "*pempsasin*": "aorist active participle, dative masculine plural of *pempō* - having sent/those who sent", "*hēmas*": "accusative 1st person plural pronoun - us", "*legeis*": "present active indicative 2nd person singular of *legō* - you say", "*seautou*": "genitive masculine singular reflexive pronoun - of yourself" }, "variants": { "*apokrisin*": "answer/reply/response", "*dōmen*": "we might give/provide", "*pempsasin*": "those who sent/the senders" } } 23 { "verseID": "John.1.23", "source": "Ἔφη, Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, Εὐθύνατε τὴν ὁδὸν Κυρίου, καθὼς εἶπεν Ἠσαΐας ὁ προφήτης.", "text": "He *ephē*, *Egō phōnē boōntos* in the *erēmō*, *Euthynate* the *hodon Kyriou*, just as *eipen Ēsaias* the *prophētēs*.", "grammar": { "*ephē*": "imperfect active indicative 3rd person singular of *phēmi* - he said/was saying", "*Egō*": "nominative 1st person singular pronoun - I", "*phōnē*": "nominative feminine singular - voice", "*boōntos*": "present active participle, genitive masculine singular of *boaō* - of one crying", "*erēmō*": "dative feminine singular - wilderness/desert", "*Euthynate*": "aorist active imperative 2nd person plural of *euthynō* - make straight", "*hodon*": "accusative feminine singular - way/path/road", "*Kyriou*": "genitive masculine singular - of Lord", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*Ēsaias*": "nominative masculine singular - Isaiah", "*prophētēs*": "nominative masculine singular - prophet" }, "variants": { "*phōnē*": "voice/sound", "*boōntos*": "of one crying/calling out/shouting", "*erēmō*": "wilderness/desert/uninhabited region", "*Euthynate*": "make straight/prepare/level", "*hodon*": "way/path/road/journey", "*Kyriou*": "of Lord/of Yahweh (quoting Isaiah 40:3)" } } 24 { "verseID": "John.1.24", "source": "Καὶ οἱ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων.", "text": "And the *apestalmenoi ēsan* from the *Pharisaiōn*.", "grammar": { "*apestalmenoi*": "perfect passive participle, nominative masculine plural of *apostellō* - having been sent", "*ēsan*": "imperfect active indicative 3rd person plural of *eimi* - were", "*Pharisaiōn*": "genitive masculine plural - of Pharisees" }, "variants": { "*apestalmenoi*": "those sent/envoys/messengers", "*Pharisaiōn*": "Pharisees (Jewish religious group)" } } 25 { "verseID": "John.1.25", "source": "Καὶ ἠρώτησαν αὐτόν, καὶ εἶπον αὐτῷ, Τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστός, οὔτε Ἠλίας, οὔτε ὁ προφήτης;", "text": "And they *ērōtēsan auton*, and *eipon autō*, Why then *baptizeis*, if *sy* not *ei* the *Christos*, nor *Ēlias*, nor the *prophētēs*?", "grammar": { "*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned", "*auton*": "accusative masculine singular pronoun - him", "*eipon*": "aorist active indicative 3rd person plural of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*baptizeis*": "present active indicative 2nd person singular of *baptizō* - you baptize", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Christos*": "nominative masculine singular - Christ/Messiah", "*Ēlias*": "nominative masculine singular - Elijah", "*prophētēs*": "nominative masculine singular - prophet" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*baptizeis*": "you baptize/immerse/cleanse ritually", "*Christos*": "Christ/Messiah/Anointed One", "*prophētēs*": "prophet (referring to the prophet like Moses)" } } 26 { "verseID": "John.1.26", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης, λέγων, Ἐγὼ βαπτίζω ἐν ὕδατι: μέσος δὲ ὑμῶν ἕστηκεν, ὃν ὑμεῖς οὐκ οἴδατε·", "text": "*Apekrithē autois ho Iōannēs*, *legōn*, *Egō baptizō* in *hydati*: *mesos de hymōn hestēken*, whom *hymeis* not *oidate*;", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*autois*": "dative masculine plural pronoun - to them", "*Iōannēs*": "nominative masculine singular - John", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Egō*": "nominative 1st person singular pronoun - I (emphatic)", "*baptizō*": "present active indicative 1st person singular of *baptizō* - baptize", "*hydati*": "dative neuter singular - in water", "*mesos*": "nominative masculine singular - in the midst/middle", "*de*": "postpositive conjunction - but/and", "*hymōn*": "genitive 2nd person plural pronoun - of you/your", "*hestēken*": "perfect active indicative 3rd person singular of *histēmi* - stands/has taken his stand", "*hymeis*": "nominative 2nd person plural pronoun - you", "*oidate*": "perfect active indicative 2nd person plural of *oida* - know/understand" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*baptizō*": "baptize/immerse/cleanse ritually", "*hydati*": "in water/with water", "*mesos*": "in the midst/middle/among", "*hestēken*": "stands/has taken his stand (permanent position)", "*oidate*": "know/recognize/understand" } } 27 { "verseID": "John.1.27", "source": "Αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν, οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.", "text": "*Autos estin* the one *opisō mou erchomenos*, who *emprosthen mou gegonen*, of whom *egō* not *eimi axios* that I might *lysō autou ton himanta tou hypodēmatos*.", "grammar": { "*Autos*": "intensive pronoun, nominative masculine singular - he/himself", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*axios*": "nominative masculine singular - worthy", "*lysō*": "aorist active subjunctive 1st person singular of *lyō* - I might loose/untie", "*autou*": "genitive masculine singular pronoun - of him/his", "*himanta*": "accusative masculine singular - strap/thong", "*hypodēmatos*": "genitive neuter singular - of sandal" }, "variants": { "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*axios*": "worthy/deserving/sufficient", "*lysō*": "loose/untie/remove", "*himanta*": "strap/thong/lace" } } 28 { "verseID": "John.1.28", "source": "Ταῦτα ἐν Βηθαβαρᾶ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν Ἰωάννης βαπτίζων.", "text": "These things in *Bēthabara egeneto* beyond the *Iordanou*, where *ēn Iōannēs baptizōn*.", "grammar": { "*Bēthabara*": "dative feminine singular - Bethabara (place name)", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - happened/took place", "*Iordanou*": "genitive masculine singular - of Jordan", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*Iōannēs*": "nominative masculine singular - John", "*baptizōn*": "present active participle, nominative masculine singular of *baptizō* - baptizing" }, "variants": { "*Bēthabara*": "Bethabara (some manuscripts have Bethany, a place east of the Jordan)", "*egeneto*": "happened/took place/occurred", "*Iordanou*": "of Jordan (river)", "*baptizōn*": "baptizing/immersing (continuous action)" } } 29 { "verseID": "John.1.29", "source": "¶Τῇ ἐπαύριον βλέπει ὁ Ἰωάννης τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν, καὶ λέγει, Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ, ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.", "text": "The next day *blepei ho Iōannēs ton Iēsoun erchomenon pros auton*, and *legei*, *Ide* the *Amnos tou Theou*, the one *airōn* the *hamartian tou kosmou*.", "grammar": { "*blepei*": "present active indicative 3rd person singular of *blepō* - sees", "*Iōannēs*": "nominative masculine singular - John", "*Iēsoun*": "accusative masculine singular - Jesus", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*Amnos*": "nominative masculine singular - Lamb", "*Theou*": "genitive masculine singular - of God", "*airōn*": "present active participle, nominative masculine singular of *airō* - taking away/removing", "*hamartian*": "accusative feminine singular - sin", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*blepei*": "sees/perceives/observes", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*Amnos*": "Lamb (sacrificial imagery)", "*airōn*": "taking away/removing/lifting up", "*hamartian*": "sin/wrongdoing/missing the mark", "*kosmou*": "world/universe/mankind" } } 30 { "verseID": "John.1.30", "source": "Οὗτός ἐστιν περὶ οὗ ἐγὼ εἶπον, Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν: ὅτι πρῶτός μου ἦν.", "text": "*Houtos estin* concerning whom *egō eipon*, *Opisō mou erchetai anēr* who *emprosthen mou gegonen*: because *prōtos mou ēn*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eipon*": "aorist active indicative 1st person singular of *legō* - said", "*Opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchetai*": "present middle/passive indicative 3rd person singular of *erchomai* - comes", "*anēr*": "nominative masculine singular - man", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*prōtos*": "nominative masculine singular - first/chief", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was" }, "variants": { "*Opisō*": "after/behind/following", "*erchetai*": "comes/is coming", "*anēr*": "man/male person (distinguished from woman)", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*prōtos*": "first/before/chief/foremost" } }
• John 3:28 : 28 { "verseID": "John.3.28", "source": "Αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε, ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.", "text": "*Autoi hymeis moi martyreite, hoti eipon*, Not *eimi egō ho Christos*, but that *apestalmenos eimi emprosthen ekeinou*.", "grammar": { "*Autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*hymeis*": "personal pronoun, nominative, plural - you", "*moi*": "personal pronoun, dative - to me", "*martyreite*": "present, 2nd plural - you testify/bear witness", "*hoti*": "conjunction - that", "*eipon*": "aorist, 1st singular - I said", "*eimi*": "present, 1st singular - I am", "*egō*": "personal pronoun, nominative - I", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*apestalmenos*": "perfect passive participle, nominative, masculine, singular - having been sent", "*emprosthen*": "preposition + genitive - before/ahead of", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that one" }, "variants": { "*martyreite*": "testify/bear witness/affirm", "*Christos*": "Christ/Messiah/Anointed One", "*apestalmenos*": "sent/dispatched/commissioned" } }
• Mark 9:11-13 : 11 { "verseID": "Mark.9.11", "source": "Καὶ ἐπηρώτων αὐτὸν, λέγοντες, ὅτι Λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;", "text": "And they *epērōtōn* him, *legontes*, that *Legousin* the *grammateis* that *Ēlian dei elthein prōton*?", "grammar": { "*epērōtōn*": "imperfect active, 3rd plural - were asking", "*legontes*": "present active participle, nominative plural - saying", "*Legousin*": "present active, 3rd plural - say/tell", "*grammateis*": "nominative plural - scribes", "*Ēlian*": "accusative singular - Elijah", "*dei*": "present active, 3rd singular - it is necessary", "*elthein*": "aorist active infinitive - to come", "*prōton*": "adverb - first" }, "variants": { "*epērōtōn*": "were asking/questioning/inquiring", "*legontes*": "saying/speaking/telling", "*Legousin*": "say/tell/speak", "*grammateis*": "scribes/scholars of the law", "*dei*": "it is necessary/must/should", "*elthein*": "to come/arrive", "*prōton*": "first/firstly/before" } } 12 { "verseID": "Mark.9.12", "source": "Ὁ δὲ ἀποκριθείς εἶπεν αὐτοῖς, Ἠλίας μὲν ἐλθὼν πρῶτον, ἀποκαθιστᾳ πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν Υἱὸν τοῦ ἀνθρώπου, ἵνα πολλὰ πάθῃ, καὶ ἐξουδενώθη.", "text": "He *de apokritheis eipen* to them, *Ēlias men elthōn prōton*, *apokathistai panta*; and how it *gegraptai* concerning the *Huion* of the *anthrōpou*, that many things he *pathē*, and be *exoudenōthē*.", "grammar": { "*de*": "particle - but/and/now", "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Ēlias*": "nominative singular - Elijah", "*men*": "particle - indeed/on the one hand", "*elthōn*": "aorist active participle, nominative singular - having come", "*prōton*": "adverb - first", "*apokathistai*": "present active, 3rd singular - restores", "*panta*": "accusative plural neuter - all things", "*gegraptai*": "perfect passive, 3rd singular - it has been written", "*Huion*": "accusative singular - Son", "*anthrōpou*": "genitive singular - of man", "*pathē*": "aorist active subjunctive, 3rd singular - he might suffer", "*exoudenōthē*": "aorist passive subjunctive, 3rd singular - he might be rejected/despised" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*eipen*": "said/spoke", "*elthōn*": "having come/arrived", "*prōton*": "first/firstly/before", "*apokathistai*": "restores/reestablishes/brings back to former state", "*panta*": "all things/everything", "*gegraptai*": "it has been written/recorded", "*Huion*": "Son", "*anthrōpou*": "of man/human being", "*pathē*": "might suffer/experience/endure", "*exoudenōthē*": "might be rejected/despised/treated with contempt" } } 13 { "verseID": "Mark.9.13", "source": "Ἀλλὰ λέγω ὑμῖν, Ὅτι καὶ Ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἠθέλησαν, καθὼς γέγραπται ἐπʼ αὐτόν.", "text": "But *legō* to you, That also *Ēlias elēlythen*, and they *epoiēsan* to him *hosa ēthelēsan*, as it *gegraptai* concerning him.", "grammar": { "*legō*": "present active, 1st singular - I say/tell", "*Ēlias*": "nominative singular - Elijah", "*elēlythen*": "perfect active, 3rd singular - has come", "*epoiēsan*": "aorist active, 3rd plural - they did", "*hosa*": "relative pronoun, accusative plural - whatever things", "*ēthelēsan*": "aorist active, 3rd plural - they wanted/wished", "*gegraptai*": "perfect passive, 3rd singular - it has been written" }, "variants": { "*legō*": "say/tell/speak", "*elēlythen*": "has come/arrived", "*epoiēsan*": "did/made/performed", "*hosa*": "whatever things/as many as", "*ēthelēsan*": "wanted/wished/desired", "*gegraptai*": "it has been written/recorded" } }
• Rev 20:4 : 4 { "verseID": "Revelation.20.4", "source": "Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπʼ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς: καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ, καὶ διὰ τὸν λόγον τοῦ Θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τῷ θηριῷ, οὐτὲ τὴν εἰκόνα αὐτοῦ, καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον αὐτῶν, καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ Χριστοῦ χίλια ἔτη.", "text": "And I *eidon* *thronous*, and they *ekathisan* upon them, and *krima* *edothē* to them: and the *psychas* of those having been *pepelekismenōn* because of the *martyrian* of *Iēsou*, and because of the *logon* of *Theou*, and *hoitines* not *prosekynēsan* to the *thēriō*, neither the *eikona* of it, and not *elabon* the *charagma* upon the *metōpon* of them, and upon the *cheira* of them; and they *ezēsan* and *ebasileusan* with *Christou* *chilia* *etē*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronous*": "accusative, masculine, plural - thrones", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down", "*krima*": "nominative, neuter, singular - judgment", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*psychas*": "accusative, feminine, plural - souls", "*pepelekismenōn*": "perfect passive participle, genitive, masculine, plural - having been beheaded", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - Jesus", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*hoitines*": "nominative, masculine, plural - whoever/who", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshipped/prostrated", "*thēriō*": "dative, neuter, singular - beast/wild animal", "*eikona*": "accusative, feminine, singular - image", "*elabon*": "aorist active indicative, 3rd person plural - received/took", "*charagma*": "accusative, neuter, singular - mark/imprint", "*metōpon*": "accusative, neuter, singular - forehead", "*cheira*": "accusative, feminine, singular - hand", "*ezēsan*": "aorist active indicative, 3rd person plural - lived/came to life", "*ebasileusan*": "aorist active indicative, 3rd person plural - reigned/ruled as kings", "*Christou*": "genitive, masculine, singular - Christ", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*krima*": "judgment/verdict/sentence", "*psychas*": "souls/lives", "*pepelekismenōn*": "beheaded/executed with an axe", "*martyrian*": "testimony/witness/evidence", "*prosekynēsan*": "worshipped/prostrated/did homage", "*thēriō*": "beast/wild animal/monster", "*charagma*": "mark/stamp/imprint", "*ezēsan*": "lived/came to life/became alive" } }
• Matt 17:11-12 : 11 { "verseID": "Matthew.17.11", "source": "Ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς, Ἠλίας μὲν ἔρχεται πρῶτον, καὶ ἀποκαταστήσει πάντα.", "text": "The *de* *Iēsous* *apokritheis* *eipen* to them, *Ēlias* *men* *erchetai* *prōton*, and *apokatastēsei* *panta*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Ēlias*": "nominative, masculine, singular - Elijah", "*men*": "particle indicating contrast - indeed/truly", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes/is coming", "*prōton*": "adverb - first", "*apokatastēsei*": "future, active, indicative, 3rd singular - will restore", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*apokritheis*": "answering/responding/replying", "*men*": "indeed/truly/on the one hand", "*erchetai*": "comes/is coming/arrives", "*apokatastēsei*": "will restore/will reestablish/will bring back to original state", "*panta*": "all things/everything" } } 12 { "verseID": "Matthew.17.12", "source": "Λέγω δὲ ὑμῖν, Ὅτι Ἠλίας ἤδη ἦλθεν, καὶ οὐκ ἐπέγνωσαν αὐτόν, ἀλλʼ ἐποίησαν ἐν αὐτῷ ὅσα ἠθέλησαν. Οὕτως καὶ ὁ Υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπʼ αὐτῶν.", "text": "*Legō* *de* to you, That *Ēlias* *ēdē* *ēlthen*, and not *epegnōsan* him, *all'* *epoiēsan* *en* him *hosa* *ēthelēsan*. *Houtōs* also the *Huios* of the *anthrōpou* *mellei* *paschein* *hyp'* them.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/I tell", "*de*": "postpositive conjunction - but/and", "*Ēlias*": "nominative, masculine, singular - Elijah", "*ēdē*": "adverb - already/now", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/has come", "*epegnōsan*": "aorist, active, indicative, 3rd plural - recognized/knew", "*all'*": "strong adversative conjunction - but", "*epoiēsan*": "aorist, active, indicative, 3rd plural - did/did to", "*en*": "preposition with dative - to/with/in", "*hosa*": "relative pronoun, accusative, neuter, plural - whatever", "*ēthelēsan*": "aorist, active, indicative, 3rd plural - they wished/they wanted", "*Houtōs*": "adverb - thus/in this manner", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*mellei*": "present, active, indicative, 3rd singular - is about to", "*paschein*": "present, active, infinitive - to suffer", "*hyp'*": "preposition with genitive - by/from" }, "variants": { "*epegnōsan*": "recognized/knew/acknowledged", "*epoiēsan*": "did/did to/performed", "*hosa*": "whatever/as many as/all that", "*ēthelēsan*": "they wished/they wanted/they desired", "*Huios tou anthrōpou*": "Son of Man/Human One", "*mellei*": "is about to/is going to/intends to", "*paschein*": "to suffer/to endure/to experience" } }
• 1 Chr 29:18 : 18 { "verseID": "1 Chronicles.29.18", "source": "‫יְהוָ֗ה אֱ֠לֹהֵי אַבְרָהָ֞ם יִצְחָ֤ק וְיִשְׂרָאֵל֙ אֲבֹתֵ֔ינוּ שֳׁמְרָה־זֹּ֣את לְעוֹלָ֔ם לְיֵ֥צֶר מַחְשְׁב֖וֹת לְבַ֣ב עַמֶּ֑ךָ וְהָכֵ֥ן לְבָבָ֖ם אֵלֶֽיךָ׃‬", "text": "*YHWH* *ʾĕlōhê* *ʾAbrāhām* *Yiṣḥāq* and-*Yiśrāʾēl* our-*ʾăbōtênû*, *šomrāh*-this for-*ʿôlām* for-*yēṣer* *maḥšəbôt* *ləbab* your-*ʿammekā*, and-*hākēn* their-*ləbābām* to-you.", "grammar": { "*YHWH*": "divine name - LORD/Yahweh", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*ʾAbrāhām*": "proper noun - Abraham", "*Yiṣḥāq*": "proper noun - Isaac", "*Yiśrāʾēl*": "proper noun - Israel/Jacob", "*ʾăbōtênû*": "noun, masculine plural with 1st person plural suffix - our fathers", "*šomrāh*": "qal imperative, masculine singular - keep/preserve", "*ʿôlām*": "noun, masculine singular - forever/eternity", "*yēṣer*": "noun, masculine singular construct - disposition/inclination of", "*maḥšəbôt*": "noun, feminine plural construct - thoughts of", "*ləbab*": "noun, masculine singular construct - heart of", "*ʿammekā*": "noun, masculine singular with 2nd masculine singular suffix - your people", "*hākēn*": "hiphil imperative, masculine singular - establish/prepare", "*ləbābām*": "noun, masculine singular with 3rd masculine plural suffix - their heart" }, "variants": { "*šomrāh*": "keep/preserve/maintain", "*yēṣer*": "disposition/inclination/framework/imagination", "*maḥšəbôt*": "thoughts/plans/intentions/devices", "*hākēn*": "establish/prepare/direct" } }
• Ps 111:10 : 10 { "verseID": "Psalms.111.10", "source": "רֵ֘אשִׁ֤ית חָכְמָ֨ה ׀ יִרְאַ֬ת יְהוָ֗ה שֵׂ֣כֶל ט֭וֹב לְכָל־עֹשֵׂיהֶ֑ם תְּ֝הִלָּת֗וֹ עֹמֶ֥דֶת לָעַֽד׃", "text": "*Rē'šît* *ḥokmāh* ׀ *yir'at* *YHWH* *śēkel* *ṭôb* to-all-*'ōśêhem* *təhillātô* *'ōmedet* *lā'ad*", "grammar": { "*Rē'šît*": "noun, feminine, singular construct - beginning/first of", "*ḥokmāh*": "noun, feminine, singular - wisdom", "*yir'at*": "noun, feminine, singular construct - fear of", "*YHWH*": "proper noun, divine name", "*śēkel*": "noun, masculine, singular - understanding/insight", "*ṭôb*": "adjective, masculine, singular - good", "*'ōśêhem*": "participle, masculine, plural with 3rd masculine plural suffix - their doers/practitioners", "*təhillātô*": "noun, feminine, singular with 3rd masculine singular suffix - his praise", "*'ōmedet*": "participle, feminine, singular - standing/enduring", "*lā'ad*": "preposition with noun - forever" }, "variants": { "*Rē'šît*": "beginning/first/chief part/best", "*ḥokmāh*": "wisdom/skill/expertise", "*yir'at*": "fear/reverence/awe", "*śēkel*": "understanding/insight/intelligence/prudence", "*ṭôb*": "good/pleasant/agreeable/beneficial", "*'ōśêhem*": "their doers/those who practice them/those who do them", "*təhillātô*": "his praise/his glory/his renown", "*'ōmedet*": "standing/enduring/remaining/continuing", "*lā'ad*": "forever/eternally/perpetually" } }
• Col 1:12 : 12 { "verseID": "Colossians.1.12", "source": "Εὐχαριστοῦντες τῷ Πατρὶ, τῷ ἱκανώσαντι ἡμᾶς εἰς τὴν μερίδα τοῦ κλήρου τῶν ἁγίων ἐν τῷ φωτί:", "text": "*Eucharistountes* to the *Patri*, to the one having *hikanōsanti* us for the *merida* of the *klērou* of the *hagiōn* in the *phōti*:", "grammar": { "*Eucharistountes*": "present, active, participle, nominative, masculine, plural - giving thanks", "*Patri*": "dative, masculine, singular - to Father, indirect object", "*hikanōsanti*": "aorist, active, participle, dative, masculine, singular - having qualified/made sufficient", "*merida*": "accusative, feminine, singular - portion/share, goal", "*klērou*": "genitive, masculine, singular - lot/inheritance, possessive", "*hagiōn*": "genitive, masculine, plural - of holy ones, possessive", "*phōti*": "dative, neuter, singular - in light, sphere" }, "variants": { "*Eucharistountes*": "giving thanks/expressing gratitude", "*hikanōsanti*": "having qualified/made sufficient/enabled", "*merida*": "portion/share/part", "*klērou*": "lot/inheritance/portion allotted", "*hagiōn*": "holy ones/saints/consecrated ones", "*phōti*": "light/radiance/illumination" } }
• 1 Pet 2:9 : 9 { "verseID": "1 Peter.2.9", "source": "Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν· ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς:", "text": "*Hymeis de genos eklekton*, *basileion hierateuma*, *ethnos hagion*, *laos eis peripoiēsin*; *hopōs tas aretas exangeilēte tou ek skotous hymas kalesantos eis to thaumaston autou phōs*:", "grammar": { "*Hymeis*": "pronoun, 2nd person plural nominative - you", "*de*": "particle - but/and", "*genos*": "noun, neuter singular nominative - race/family/kind", "*eklekton*": "adjective, neuter singular nominative - chosen/elect", "*basileion*": "adjective, neuter singular nominative - royal", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*ethnos*": "noun, neuter singular nominative - nation/people", "*hagion*": "adjective, neuter singular nominative - holy", "*laos*": "noun, masculine singular nominative - people", "*eis*": "preposition + accusative - for/unto", "*peripoiēsin*": "noun, feminine singular accusative - possession/acquisition", "*hopōs*": "conjunction - so that/in order that", "*tas aretas*": "noun with article, feminine plural accusative - the virtues/excellencies", "*exangeilēte*": "aorist active subjunctive, 2nd person plural - you may proclaim/declare", "*tou kalesantos*": "aorist active participle with article, masculine singular genitive - of the one who called", "*ek*": "preposition + genitive - out of/from", "*skotous*": "noun, neuter singular genitive - darkness", "*hymas*": "pronoun, 2nd person plural accusative - you", "*eis*": "preposition + accusative - into/unto", "*to thaumaston*": "adjective with article, neuter singular accusative - the marvelous/wonderful", "*autou*": "pronoun, masculine singular genitive - his", "*phōs*": "noun, neuter singular accusative - light" }, "variants": { "*genos*": "race/family/kind/generation", "*eklekton*": "chosen/elect/selected", "*basileion*": "royal/kingly", "*hierateuma*": "priesthood/body of priests", "*ethnos*": "nation/people/tribe", "*hagion*": "holy/set apart", "*laos*": "people/nation", "*peripoiēsin*": "possession/acquisition/God's own possession", "*aretas*": "virtues/excellencies/praises", "*exangeilēte*": "may proclaim/declare/publish abroad", "*kalesantos*": "who called/who summoned", "*skotous*": "darkness/obscurity", "*thaumaston*": "marvelous/wonderful/amazing", "*phōs*": "light/illumination" } }
• 2 Pet 3:11-14 : 11 { "verseID": "2 Peter.3.11", "source": "Τούτων οὺν πάντων λυομένων, ποταποὺς δεῖ ὑπάρχειν ὑμᾶς ἐν ἁγίαις ἀναστροφαῖς καὶ εὐσεβείαις,", "text": "These *oun* all *lyomenōn*, what-manner *dei hyparchein* you in *hagiais anastrophais* and *eusebeiais*,", "grammar": { "*oun*": "conjunction - therefore/then/accordingly", "*lyomenōn*": "present passive participle, genitive, neuter, plural - being dissolved/destroyed", "*dei*": "present active indicative, 3rd person singular - it is necessary/proper", "*hyparchein*": "present active infinitive - to be/exist/live", "*hagiais*": "dative, feminine, plural - holy/set apart", "*anastrophais*": "dative, feminine, plural - conducts/behaviors/ways of life", "*eusebeiais*": "dative, feminine, plural - godlinesses/pieties/reverences" }, "variants": { "*oun*": "therefore/then/accordingly/consequently", "*lyomenōn*": "being dissolved/destroyed/coming apart", "*dei*": "it is necessary/proper/one must", "*hyparchein*": "to be/exist/live/conduct oneself", "*hagiais*": "holy/set apart/consecrated", "*anastrophais*": "conducts/behaviors/ways of life/manner of living", "*eusebeiais*": "godlinesses/pieties/reverences/devotions" } } 12 { "verseID": "2 Peter.3.12", "source": "Προσδοκῶντας καὶ σπεύδοντας τὴν παρουσίαν τῆς τοῦ Θεοῦ ἡμέρας, διʼ ἣν οὐρανοὶ πυρούμενοι λυθήσονται, καὶ στοιχεῖα καυσούμενα τήκεται;", "text": "*Prosdokōntas* and *speudontas* the *parousian* of-the of-the *Theou hēmeras*, through which *ouranoi pyroumenoi lythēsontai*, and *stoicheia kausoumena tēketai*?", "grammar": { "*prosdokōntas*": "present active participle, accusative, masculine, plural - expecting/waiting for/looking for", "*speudontas*": "present active participle, accusative, masculine, plural - hastening/hurrying/earnestly desiring", "*parousian*": "accusative, feminine, singular - coming/arrival/presence", "*Theou*": "genitive, masculine, singular - of God", "*hēmeras*": "genitive, feminine, singular - of day", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*pyroumenoi*": "present passive participle, nominative, masculine, plural - being set on fire/burning", "*lythēsontai*": "future passive indicative, 3rd person plural - will be dissolved/melted", "*stoicheia*": "nominative, neuter, plural - elements/basic principles", "*kausoumena*": "present passive participle, nominative, neuter, plural - being burned up/consumed with heat", "*tēketai*": "present passive indicative, 3rd person singular - is melting/dissolving" }, "variants": { "*prosdokōntas*": "expecting/waiting for/looking for/anticipating", "*speudontas*": "hastening/hurrying/earnestly desiring/eagerly awaiting", "*parousian*": "coming/arrival/presence/appearance", "*Theou*": "God/deity", "*hēmeras*": "day/time period", "*ouranoi*": "heavens/skies/celestial regions", "*pyroumenoi*": "being set on fire/burning/being consumed by fire", "*lythēsontai*": "will be dissolved/melted/destroyed", "*stoicheia*": "elements/basic principles/fundamental parts", "*kausoumena*": "being burned up/consumed with heat/set on fire", "*tēketai*": "is melting/dissolving/liquefying" } } 13 { "verseID": "2 Peter.3.13", "source": "Καινοὺς δὲ οὐρανοὺς καὶ γῆν καινὴν, κατὰ τὸ ἐπάγγελμα αὐτοῦ, προσδοκῶμεν ἐν οἷς δικαιοσύνη κατοικεῖ.", "text": "*Kainous* but *ouranous* and *gēn kainēn*, according-to the *epangelma* of-him, *prosdokōmen* in which *dikaiosynē katoikei*.", "grammar": { "*kainous*": "accusative, masculine, plural - new/fresh/unused", "*ouranous*": "accusative, masculine, plural - heavens/skies", "*gēn*": "accusative, feminine, singular - earth/land", "*kainēn*": "accusative, feminine, singular - new/fresh/unused", "*epangelma*": "accusative, neuter, singular - promise/pledge", "*prosdokōmen*": "present active indicative, 1st person plural - we expect/wait for/look for", "*dikaiosynē*": "nominative, feminine, singular - righteousness/justice", "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits/resides" }, "variants": { "*kainous*": "new/fresh/unused/of a new kind", "*ouranous*": "heavens/skies/celestial regions", "*gēn*": "earth/land/ground/world", "*kainēn*": "new/fresh/unused/of a new kind", "*epangelma*": "promise/pledge/announcement", "*prosdokōmen*": "we expect/wait for/look for/anticipate", "*dikaiosynē*": "righteousness/justice/rightness", "*katoikei*": "dwells/inhabits/resides/makes home" } } 14 { "verseID": "2 Peter.3.14", "source": "Διό, ἀγαπητοί, ταῦτα προσδοκῶντες, σπουδάσατε ἄσπιλοι, καὶ ἀμώμητοι, αὐτῷ εὑρεθῆναι ἐν εἰρήνῃ.", "text": "Therefore, *agapētoi*, these *prosdokōntes*, *spoudasate aspliloi*, and *amōmētoi*, by-him to-be-*heurethēnai* in *eirēnē*.", "grammar": { "*agapētoi*": "vocative, masculine, plural - beloved ones", "*prosdokōntes*": "present active participle, nominative, masculine, plural - expecting/waiting for", "*spoudasate*": "aorist active imperative, 2nd person plural - be diligent/make every effort", "*aspliloi*": "nominative, masculine, plural - spotless/unblemished", "*amōmētoi*": "nominative, masculine, plural - blameless/without reproach", "*heurethēnai*": "aorist passive infinitive - to be found", "*eirēnē*": "dative, feminine, singular - peace/harmony" }, "variants": { "*agapētoi*": "beloved ones/dear friends", "*prosdokōntes*": "expecting/waiting for/looking for/anticipating", "*spoudasate*": "be diligent/make every effort/be zealous", "*aspliloi*": "spotless/unblemished/without stain", "*amōmētoi*": "blameless/without reproach/faultless", "*heurethēnai*": "to be found/discovered/recognized", "*eirēnē*": "peace/harmony/tranquility" } }
• Isa 29:24 : 24 { "verseID": "Isaiah.29.24", "source": "וְיָדְע֥וּ תֹֽעֵי־ר֖וּחַ בִּינָ֑ה וְרוֹגְנִ֖ים יִלְמְדוּ־לֶֽקַח", "text": "And-*yādĕʿû* *tōʿê*-*rûaḥ* *bînāh* and-*rôgĕnîm* *yilmĕdû*-*leqaḥ*", "grammar": { "*wĕ-yādĕʿû*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person masculine plural - and will know", "*tōʿê-rûaḥ*": "verb, qal participle, masculine plural construct + noun, feminine singular - those erring in spirit", "*bînāh*": "noun, feminine singular - understanding", "*wĕ-rôgĕnîm*": "conjunction waw + verb, qal participle, masculine plural - and complainers/grumblers", "*yilmĕdû-leqaḥ*": "verb, qal imperfect, 3rd person masculine plural + noun, masculine singular - they will learn instruction" }, "variants": { "*yādĕʿû*": "will know/understand/comprehend", "*tōʿê-rûaḥ*": "those erring in spirit/those with confused minds/those who wander in understanding", "*bînāh*": "understanding/insight/discernment", "*rôgĕnîm*": "complainers/grumblers/murmurers", "*yilmĕdû*": "they will learn/accept/be taught", "*leqaḥ*": "instruction/teaching/lesson" } }
• Amos 4:12 : 12 { "verseID": "Amos.4.12", "source": "לָכֵ֕ן כֹּ֥ה אֶעֱשֶׂה־לְּךָ֖ יִשְׂרָאֵ֑ל עֵ֚קֶב כִּֽי־זֹ֣את אֶֽעֱשֶׂה־לָּ֔ךְ הִכּ֥וֹן לִקְרַאת־אֱלֹהֶ֖יךָ יִשְׂרָאֵֽל׃", "text": "*Lākēn* thus *ʾeʿĕśeh*-to you *Yiśrāʾēl* *ʿēqeb* that-this *ʾeʿĕśeh*-to you, *hikkôn* to *liqraʾt*-*ʾĕlōhêkā* *Yiśrāʾēl*", "grammar": { "*Lākēn*": "adverb - therefore", "*ʾeʿĕśeh*": "imperfect, 1st person singular - I will do", "*Yiśrāʾēl*": "proper noun - Israel", "*ʿēqeb*": "conjunction/preposition - because/as a result", "*ʾeʿĕśeh*": "imperfect, 1st person singular - I will do", "*hikkôn*": "imperative, masculine singular, niphal - be prepared/ready", "*liqraʾt*": "preposition + infinitive construct - to meet", "*ʾĕlōhêkā*": "noun, masculine plural with 2nd person masculine singular suffix - your God" }, "variants": { "*lākēn*": "therefore/thus/for this reason", "*ʿēqeb*": "because/as a result of/consequence", "*hikkôn*": "prepare yourself/be ready/stand prepared", "*liqraʾt*": "to meet/to encounter/to confront" } }
• 1 Kgs 17:1 : 1 { "verseID": "1 Kings.17.1", "source": "וַיֹּאמֶר֩ אֵלִיָּ֨הוּ הַתִּשְׁבִּ֜י מִתֹּשָׁבֵ֣י גִלְעָד֮ אֶל־אַחְאָב֒ חַי־יְהוָ֞ה אֱלֹהֵ֤י יִשְׂרָאֵל֙ אֲשֶׁ֣ר עָמַ֣דְתִּי לְפָנָ֔יו אִם־יִהְיֶ֛ה הַשָּׁנִ֥ים הָאֵ֖לֶּה טַ֣ל וּמָטָ֑ר כִּ֖י אִם־לְפִ֥י דְבָרִֽי׃ ס", "text": "And *wayyōʾmer* *ʾēliyyāhû* the *tiššbî* from *tōšāḇê* *gilʿād* to *ʾaḥʾāḇ*, *ḥay-yhwh* *ʾĕlōhê* *yiśrāʾēl* whom *ʿāmaḏtî* before *lǝpānāyw*, if *yihyeh* the *ššānîm* the *hāʾēlleh* *ṭal* and *māṭār* except by *pî* *ḏǝḇārî*.", "grammar": { "*wayyōʾmer*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he said", "*ʾēliyyāhû*": "proper noun, masculine singular - Elijah", "*tiššbî*": "noun with definite article, masculine singular - the Tishbite", "*tōšāḇê*": "noun, masculine plural construct - inhabitants of", "*gilʿād*": "proper noun, masculine singular - Gilead", "*ʾaḥʾāḇ*": "proper noun, masculine singular - Ahab", "*ḥay-yhwh*": "adjective construct + divine name - living (is) YHWH", "*ʾĕlōhê*": "noun, masculine singular construct - God of", "*yiśrāʾēl*": "proper noun, masculine singular - Israel", "*ʿāmaḏtî*": "qal perfect, 1st singular - I have stood", "*lǝpānāyw*": "preposition + noun + 3rd masculine singular suffix - before him", "*yihyeh*": "qal imperfect, 3rd masculine singular - there will be", "*ššānîm*": "noun with definite article, feminine plural - the years", "*hāʾēlleh*": "demonstrative adjective with definite article - these", "*ṭal*": "noun, masculine singular - dew", "*māṭār*": "noun, masculine singular - rain", "*pî*": "noun, masculine singular construct - mouth of", "*ḏǝḇārî*": "noun + 1st singular suffix - my word" }, "variants": { "*ʾēliyyāhû*": "Elijah/My God is YHWH", "*tiššbî*": "Tishbite/inhabitant of Tishbe", "*ḥay-yhwh*": "As YHWH lives/by the life of YHWH (oath formula)", "*ʿāmaḏtî*": "I have stood/I serve", "*lǝpānāyw*": "before him/in his presence", "*yihyeh*": "there will be/there shall be", "*ṭal*": "dew/moisture", "*pî*": "mouth/command", "*ḏǝḇārî*": "my word/my command" } }
• 1 Kgs 21:20 : 20 { "verseID": "1 Kings.21.20", "source": "וַיֹּ֤אמֶר אַחְאָב֙ אֶל־אֵ֣לִיָּ֔הוּ הַֽמְצָאתַ֖נִי אֹיְבִ֑י וַיֹּ֣אמֶר מָצָ֔אתִי יַ֚עַן הִתְמַכֶּרְךָ֔ לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֥י יְהוָֽה׃", "text": "*wa-yōʾmer* *ʾaḥʾāb* to-*ʾēlîyāhû*, have-you-found-me, my-*ʾōyəbî*? *wa-yōʾmer*, I-have-found-you, because *hitmakerəkā* to-do the-*raʿ* in-*ʿênê* *YHWH*.", "grammar": { "*wa-yōʾmer*": "conjunction + imperfect, 3rd singular masculine, Qal - and he said", "*ʾaḥʾāb*": "proper name, masculine - Ahab", "*ʾēlîyāhû*": "proper name, masculine - Elijah", "*hamṣāʾtanî*": "perfect, 2nd singular masculine, Qal + interrogative prefix + 1st person singular suffix - have you found me", "*ʾōyəbî*": "noun, masculine singular + 1st person singular suffix - my enemy", "*māṣāʾtî*": "perfect, 1st singular, Qal - I have found", "*hitmakerəkā*": "infinitive construct, Hithpael + 2nd person masculine singular suffix - your selling yourself", "*raʿ*": "adjective, masculine singular - evil/bad", "*ʿênê*": "noun, feminine dual construct - eyes of", "*YHWH*": "divine name - Yahweh/the LORD" }, "variants": { "*ʾōyəbî*": "my enemy/my adversary", "*hitmakerəkā*": "your selling yourself/your devoting yourself", "*raʿ*": "evil/wickedness/bad", "*bəʿênê YHWH*": "in the eyes of YHWH/in the sight of the LORD" } }
• 2 Kgs 1:4-6 : 4 { "verseID": "2 Kings.1.4", "source": "וְלָכֵן֙ כֹּֽה־אָמַ֣ר יְהוָ֔ה הַמִּטָּ֞ה אֲשֶׁר־עָלִ֥יתָ שָּׁ֛ם לֹֽא־תֵרֵ֥ד מִמֶּ֖נָּה כִּ֣י מ֣וֹת תָּמ֑וּת וַיֵּ֖לֶךְ אֵלִיָּֽה׃", "text": "*wə-lākēn* *kōh-ʾāmar* *YHWH* *ha-miṭṭāh* *ʾăsher-ʿālîtā* *shām* *lōʾ-tērēd* *mimmennāh* *kî* *môt* *tāmût* *wə-yēlek* *ʾĒliyyāh*", "grammar": { "*wə-lākēn*": "conjunction + adverb - and therefore", "*kōh-ʾāmar*": "adverb + qal perfect, 3rd masculine singular - thus says", "*YHWH*": "divine name - Yahweh", "*ha-miṭṭāh*": "definite article + noun, feminine singular - the bed", "*ʾăsher-ʿālîtā*": "relative particle + qal perfect, 2nd masculine singular - which you went up", "*shām*": "adverb - there", "*lōʾ-tērēd*": "negative particle + qal imperfect, 2nd masculine singular - you shall not come down", "*mimmennāh*": "preposition + 3rd feminine singular suffix - from it", "*kî*": "conjunction - for/because", "*môt*": "qal infinitive absolute - dying", "*tāmût*": "qal imperfect, 2nd masculine singular - you shall die", "*wə-yēlek*": "waw-consecutive + qal imperfect, 3rd masculine singular - and went", "*ʾĒliyyāh*": "proper noun - Elijah" }, "variants": { "*lākēn*": "therefore/consequently/for this reason", "*môt tāmût*": "you will surely die (emphatic construction)" } } 5 { "verseID": "2 Kings.1.5", "source": "וַיָּשׁ֥וּבוּ הַמַּלְאָכִ֖ים אֵלָ֑יו וַיֹּ֥אמֶר אֲלֵיהֶ֖ם מַה־זֶּ֥ה שַׁבְתֶּֽם׃", "text": "*wə-yāshûbû* *ha-malʾākîm* *ʾēlāyw* *wə-yōʾmer* *ʾălêhem* *mah-zeh* *shabttem*", "grammar": { "*wə-yāshûbû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and returned", "*ha-malʾākîm*": "definite article + noun, masculine plural - the messengers", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*wə-yōʾmer*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he said", "*ʾălêhem*": "preposition + 3rd masculine plural suffix - to them", "*mah-zeh*": "interrogative pronoun + demonstrative pronoun - why this", "*shabttem*": "qal perfect, 2nd masculine plural - you have returned" }, "variants": { "*mah-zeh*": "why/for what reason/how is it that" } } 6 { "verseID": "2 Kings.1.6", "source": "וַיֹּאמְר֨וּ אֵלָ֜יו אִ֣ישׁ ׀ עָלָ֣ה לִקְרָאתֵ֗נוּ וַיֹּ֣אמֶר אֵלֵינוּ֮ לְכ֣וּ שׁוּבוּ֮ אֶל־הַמֶּ֣לֶךְ אֲשֶׁר־שָׁלַ֣ח אֶתְכֶם֒ וְדִבַּרְתֶּ֣ם אֵלָ֗יו כֹּ֚ה אָמַ֣ר יְהוָ֔ה הַֽמִבְּלִ֤י אֵין־אֱלֹהִים֙ בְּיִשְׂרָאֵ֔ל אַתָּ֣ה שֹׁלֵ֔חַ לִדְרֹ֕שׁ בְּבַ֥עַל זְב֖וּב אֱלֹהֵ֣י עֶקְר֑וֹן לָ֠כֵן הַמִּטָּ֞ה אֲשֶׁר־עָלִ֥יתָ שָּׁ֛ם לֹֽא־תֵרֵ֥ד מִמֶּ֖נָּה כִּֽי־מ֥וֹת תָּמֽוּת׃", "text": "*wə-yōʾmərû* *ʾēlāyw* *ʾîsh* *ʿālāh* *liqrāʾtēnû* *wə-yōʾmer* *ʾēlênû* *ləkû* *shûbû* *ʾel-ha-melek* *ʾăsher-shālaḥ* *ʾetkem* *wə-dibbartem* *ʾēlāyw* *kōh* *ʾāmar* *YHWH* *hă-mib-bəlî* *ʾên-ʾĕlōhîm* *bə-Yisrāʾēl* *ʾattāh* *shōlēaḥ* *li-drōsh* *bə-Baʿal zəbûb* *ʾĕlōhê* *ʿEqrôn* *lākēn* *ha-miṭṭāh* *ʾăsher-ʿālîtā* *shām* *lōʾ-tērēd* *mimmennāh* *kî-môt* *tāmût*", "grammar": { "*wə-yōʾmərû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and they said", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*ʾîsh*": "noun, masculine singular - a man", "*ʿālāh*": "qal perfect, 3rd masculine singular - came up", "*liqrāʾtēnû*": "preposition + infinitive construct + 1st plural suffix - to meet us", "*wə-yōʾmer*": "waw-consecutive + qal imperfect, 3rd masculine singular - and said", "*ʾēlênû*": "preposition + 1st plural suffix - to us", "*ləkû*": "qal imperative, masculine plural - go", "*shûbû*": "qal imperative, masculine plural - return", "*ʾel-ha-melek*": "preposition + definite article + noun, masculine singular - to the king", "*ʾăsher-shālaḥ*": "relative particle + qal perfect, 3rd masculine singular - who sent", "*ʾetkem*": "direct object marker + 2nd masculine plural suffix - you", "*wə-dibbartem*": "conjunction + piel perfect, 2nd masculine plural - and say", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*kōh*": "adverb - thus", "*ʾāmar*": "qal perfect, 3rd masculine singular - says", "*YHWH*": "divine name - Yahweh", "*hă-mib-bəlî*": "interrogative + preposition + negative particle - is it because there is no", "*ʾên-ʾĕlōhîm*": "negative particle + noun, masculine plural - no God", "*bə-Yisrāʾēl*": "preposition + proper noun - in Israel", "*ʾattāh*": "2nd masculine singular independent pronoun - you", "*shōlēaḥ*": "qal participle, masculine singular - sending", "*li-drōsh*": "preposition + qal infinitive construct - to inquire", "*bə-Baʿal zəbûb*": "preposition + proper noun compound - of Baal-zebub", "*ʾĕlōhê*": "noun, masculine plural construct - god of", "*ʿEqrôn*": "proper noun - Ekron", "*lākēn*": "adverb - therefore", "*ha-miṭṭāh*": "definite article + noun, feminine singular - the bed", "*ʾăsher-ʿālîtā*": "relative particle + qal perfect, 2nd masculine singular - which you went up", "*shām*": "adverb - there", "*lōʾ-tērēd*": "negative particle + qal imperfect, 2nd masculine singular - you shall not come down", "*mimmennāh*": "preposition + 3rd feminine singular suffix - from it", "*kî-môt*": "conjunction + qal infinitive absolute - for surely die", "*tāmût*": "qal imperfect, 2nd masculine singular - you shall die" }, "variants": { "*ʾîsh*": "man/person/someone", "*ʿālāh*": "came up/approached/met", "*ha-miṭṭāh*": "bed/couch/stretcher", "*môt tāmût*": "you will surely die (emphatic construction)" } }
• 2 Chr 29:36 : 36 { "verseID": "2 Chronicles.29.36", "source": "וַיִּשְׂמַ֤ח יְחִזְקִיָּ֙הוּ֙ וְכָל־הָעָ֔ם עַ֛ל הַהֵכִ֥ין הָאֱלֹהִ֖ים לָעָ֑ם כִּ֥י בְּפִתְאֹ֖ם הָיָ֥ה הַדָּבָֽר׃ פ", "text": "And-*yiśmaḥ* *Yəḥizqîyāhû* and-all-the-*ʿām* about the-*hēḵîn* the-*ʾĕlōhîm* for-the-*ʿām*, for in-*pitʾōm* *hāyāh* the-*dāḇār*.", "grammar": { "*yiśmaḥ*": "qal imperfect with waw consecutive, 3rd person masculine singular - he rejoiced", "*Yəḥizqîyāhû*": "proper noun - Hezekiah", "*ʿām*": "noun, masculine singular with definite article - the people", "*hēḵîn*": "hiphil infinitive with definite article - the preparation", "*ʾĕlōhîm*": "noun, masculine plural with definite article (divine title) - God", "*ʿām*": "noun, masculine singular with prefix ל - for the people", "*pitʾōm*": "adverb with prefix ב - suddenly", "*hāyāh*": "qal perfect, 3rd person masculine singular - it was/happened", "*dāḇār*": "noun, masculine singular with definite article - the matter" }, "variants": { "*yiśmaḥ*": "he rejoiced/he was glad/he was happy", "*ʿām*": "people/nation/folk", "*hēḵîn*": "preparation/establishment/readying", "*ʾĕlōhîm*": "God/deity", "*pitʾōm*": "suddenly/unexpectedly/quickly", "*dāḇār*": "matter/thing/affair" } }
• Ps 10:17 : 17 { "verseID": "Psalms.10.17", "source": "תַּאֲוַ֬ת עֲנָוִ֣ים שָׁמַ֣עְתָּ יְהוָ֑ה תָּכִ֥ין לִ֝בָּ֗ם תַּקְשִׁ֥יב אָזְנֶֽךָ׃", "text": "*taʾăwat* *ʿănāwîm* *šāmaʿtā* *YHWH* *tākîn* *libbām* *taqšîb* *ʾoznekā*", "grammar": { "*taʾăwat*": "noun feminine construct - desire of", "*ʿănāwîm*": "adjective masculine plural - humble/afflicted ones", "*šāmaʿtā*": "qal perfect 2nd person masculine singular - you have heard", "*YHWH*": "divine name - vocative", "*tākîn*": "hiphil imperfect 2nd person masculine singular - you establish/prepare", "*libbām*": "noun masculine singular + 3rd person masculine plural suffix - their heart", "*taqšîb*": "hiphil imperfect 2nd person masculine singular - you attend/pay attention", "*ʾoznekā*": "noun feminine singular + 2nd person masculine singular suffix - your ear" }, "variants": { "*taʾăwah*": "desire/longing/request", "*ʿănāwîm*": "humble/afflicted/poor ones", "*šāmaʿ*": "hear/listen/understand", "*tākîn*": "establish/prepare/make firm", "*lēb*": "heart/mind/inner self", "*taqšîb*": "attend/pay attention/listen", "*ʾōzen*": "ear/hearing" } }
• Matt 3:7-9 : 7 { "verseID": "Matthew.3.7", "source": "¶Ἰδὼν δὲ πολλοὺς τῶν Φαρισαίων καὶ Σαδδουκαίων ἐρχομένους ἐπὶ τὸ βάπτισμα αὐτοῦ, εἶπεν αὐτοῖς, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "¶*Idōn* *de* many of the *Pharisaiōn* and *Saddoukaiōn* *erchomenous* to the *baptisma* of him, *eipen* to them, *Gennēmata* *echidnōn*, who *hypedeixen* to you to *phygein* from the *mellousēs* *orgēs*?", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*Saddoukaiōn*": "genitive, masculine, plural - of Sadducees", "*erchomenous*": "present middle/passive participle, accusative, masculine, plural - coming", "*baptisma*": "accusative, neuter, singular - baptism", "*eipen*": "aorist active indicative, 3rd singular - said", "*Gennēmata*": "vocative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist active indicative, 3rd singular - showed/warned", "*phygein*": "aorist active infinitive - to flee", "*mellousēs*": "present active participle, genitive, feminine, singular - coming/about to come", "*orgēs*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*Idōn*": "seeing/having seen/when he saw", "*erchomenous*": "coming/approaching/arriving", "*eipen*": "said/spoke/declared", "*Gennēmata*": "offspring/brood/generation", "*hypedeixen*": "showed/warned/instructed", "*phygein*": "to flee/to escape/to run away from", "*mellousēs*": "coming/about to come/imminent", "*orgēs*": "wrath/anger/indignation" } } 8 { "verseID": "Matthew.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας:", "text": "*Poiēsate* *oun* *karpous* *axious* of the *metanoias*:", "grammar": { "*Poiēsate*": "aorist active imperative, 2nd plural - produce/make", "*oun*": "inferential conjunction - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance" }, "variants": { "*Poiēsate*": "produce/make/bear", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind/turning from sin" } } 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } } 10 { "verseID": "Matthew.3.10", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "*Ēdē* *de* also the *axinē* *pros* the *rhizan* of the *dendrōn* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*Ēdē*": "temporal adverb - already/now", "*de*": "postpositive conjunction - and/but", "*axinē*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - at/to", "*rhizan*": "accusative, feminine, singular - root", "*dendrōn*": "genitive, neuter, plural - of trees", "*keitai*": "present middle/passive indicative, 3rd singular - lies/is laid", "*oun*": "inferential conjunction - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present passive indicative, 3rd singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present passive indicative, 3rd singular - is thrown" }, "variants": { "*Ēdē*": "already/now/at this time", "*axinē*": "axe/hatchet", "*pros*": "at/to/against", "*rhizan*": "root/base", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/making/bearing", "*karpon*": "fruit/produce/result", "*kalon*": "good/excellent/fine", "*ekkoptetai*": "is cut down/is chopped down/is hewn down", "*balletai*": "is thrown/is cast/is hurled" } } 11 { "verseID": "Matthew.3.11", "source": "Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ, καὶ πυρί:", "text": "*Egō* *men* *baptizō* you in *hydati* for *metanoian*: the *de* *opisō* of me *erchomenos* *ischyroteros* of me *estin*, of whom not *eimi* *hikanos* the *hypodēmata* *bastasai*: he you *baptisei* in *Pneumati* *Hagiō*, and *pyri*:", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*men*": "postpositive particle indicating contrast - on the one hand", "*baptizō*": "present active indicative, 1st singular - I baptize", "*hydati*": "dative, neuter, singular - with water", "*metanoian*": "accusative, feminine, singular - for repentance", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*opisō*": "adverb - after/behind", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*estin*": "present active indicative, 3rd singular - is", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hypodēmata*": "accusative, neuter, plural - sandals", "*bastasai*": "aorist active infinitive - to carry/to bear", "*baptisei*": "future active indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*baptizō*": "I baptize/I immerse/I wash", "*metanoian*": "for repentance/for change of mind/for turning from sin", "*opisō*": "after/behind/following", "*erchomenos*": "coming/arriving/approaching", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate", "*hypodēmata*": "sandals/shoes/footwear", "*bastasai*": "to carry/to bear/to take up", "*baptisei*": "will baptize/will immerse/will cleanse", "*Pneumati*": "Spirit/wind/breath", "*pyri*": "fire/flame" } } 12 { "verseID": "Matthew.3.12", "source": "Οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ, καὶ διακαθαριεῖ τὴν ἅλωνα αὐτοῦ, καὶ συνάξει τὸν σῖτον αὐτοῦ εἰς τὴν ἀποθήκην· τὸ δὲ ἄχυρον κατακαύσει πυρὶ ἀσβέστῳ.", "text": "Of whom the *ptyon* in the *cheiri* of him, and *diakathariei* the *halōna* of him, and *synaxei* the *siton* of him into the *apothēkēn*; the *de* *achyron* *katakausei* *pyri* *asbestō*.", "grammar": { "*ptyon*": "nominative, neuter, singular - winnowing fork/fan", "*cheiri*": "dative, feminine, singular - in hand", "*diakathariei*": "future active indicative, 3rd singular - will thoroughly clean", "*halōna*": "accusative, feminine, singular - threshing floor", "*synaxei*": "future active indicative, 3rd singular - will gather", "*siton*": "accusative, masculine, singular - wheat/grain", "*apothēkēn*": "accusative, feminine, singular - barn/storehouse", "*de*": "postpositive conjunction - but/and", "*achyron*": "accusative, neuter, singular - chaff", "*katakausei*": "future active indicative, 3rd singular - will burn up", "*pyri*": "dative, neuter, singular - with fire", "*asbestō*": "dative, neuter, singular - unquenchable" }, "variants": { "*ptyon*": "winnowing fork/fan/shovel", "*diakathariei*": "will thoroughly clean/will clear completely/will purge", "*halōna*": "threshing floor/threshing area", "*synaxei*": "will gather/will collect/will bring together", "*siton*": "wheat/grain/corn", "*apothēkēn*": "barn/storehouse/granary", "*achyron*": "chaff/straw/husks", "*katakausei*": "will burn up/will consume with fire/will incinerate", "*asbestō*": "unquenchable/inextinguishable/that cannot be put out" } }
• Matt 21:29-32 : 29 { "verseID": "Matthew.21.29", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐ θέλω: ὕστερον δὲ μεταμεληθείς, ἀπῆλθεν.", "text": "He *de* *apokritheis* *eipen*, Not I *thelō*: *hysteron* *de* having *metamelētheis*, he *apēlthen*.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*thelō*": "present active indicative, 1st person singular - I want/will", "*hysteron*": "adverb - later/afterwards", "*metamelētheis*": "aorist passive participle, nominative masculine singular - having regretted/changed mind", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*eipen*": "said/spoke/told", "*thelō*": "want/desire/wish", "*metamelētheis*": "having regretted/changed mind/repented", "*apēlthen*": "went away/departed/left" } } 30 { "verseID": "Matthew.21.30", "source": "Καὶ προσελθὼν τῷ δευτέρῳ, εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε: καὶ οὐκ ἀπῆλθεν.", "text": "And *proselthōn* to the *deuterō*, *eipen* *hōsautōs*. He *de* *apokritheis* *eipen*, I, *kyrie*: and not *apēlthen*.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*deuterō*": "dative masculine singular - second", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*kyrie*": "vocative masculine singular - lord/sir/master", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*proselthōn*": "having come to/approached", "*deuterō*": "second/next", "*eipen*": "said/spoke/told", "*hōsautōs*": "likewise/similarly/in the same way", "*apokritheis*": "having answered/responding/replying", "*kyrie*": "lord/sir/master", "*apēlthen*": "went away/departed/left" } } 31 { "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } } 32 { "verseID": "Matthew.21.32", "source": "Ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ: οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ: ὑμεῖς δὲ, ἰδόντες, οὐ μετεμελήθητε ὕστερον, τοῦ πιστεῦσαι αὐτῷ.", "text": "*Ēlthen* *gar* *pros* you *Iōannēs* in *hodō* *dikaiosynēs*, and not you *episteusate* him: the *de* *telōnai* and the *pornai* *episteusan* him: you *de*, having *idontes*, not *metemelēthēte* *hysteron*, *tou* to *pisteusai* him.", "grammar": { "*Ēlthen*": "aorist active indicative, 3rd person singular - he came", "*gar*": "postpositive particle - for/because", "*pros*": "preposition with accusative - to", "*Iōannēs*": "nominative masculine singular - John", "*hodō*": "dative feminine singular - way", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*de*": "postpositive particle - but/and", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*metemelēthēte*": "aorist passive indicative, 2nd person plural - you repented", "*hysteron*": "adverb - later/afterwards", "*tou*": "genitive article with infinitive - to/of the", "*pisteusai*": "aorist active infinitive - to believe" }, "variants": { "*Ēlthen*": "came/arrived", "*pros*": "to/toward/with", "*hodō*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/uprightness", "*episteusate*": "believed/trusted/had faith in", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*episteusan*": "believed/trusted/had faith in", "*idontes*": "having seen/observed/noticed", "*metemelēthēte*": "repented/changed your mind/regretted", "*pisteusai*": "believe/trust/have faith in" } }
• Matt 14:4 : 4 { "verseID": "Matthew.14.4", "source": "Ἔλεγεν γὰρ αὐτῷ ὁ Ἰωάννης, Οὐκ ἔξεστίν σοι ἔχειν αὐτήν.", "text": "For *elegen* to him the *Iōannēs*, Not *exestin* to you *echein* her.", "grammar": { "*elegen*": "imperfect, active, indicative, 3rd person singular - was saying", "*Iōannēs*": "nominative, masculine, singular - John", "*exestin*": "present, active, indicative, 3rd person singular - it is lawful", "*echein*": "present, active, infinitive - to have" }, "variants": { "*elegen*": "was saying/used to say/kept saying", "*exestin*": "it is lawful/permitted/allowed" } }
• 2 Tim 2:21 : 21 { "verseID": "2 Timothy.2.21", "source": "Ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, καὶ εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.", "text": "If therefore *tis ekkatharē heauton apo toutōn*, *estai skeuos eis timēn*, *hēgiasmenon*, and *euchrēston tō despotē*, *eis pan ergon agathon hētoimasmenon*.", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential particle - therefore/then", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*ekkatharē*": "aorist, subjunctive, active, 3rd singular - cleanses out", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*apo*": "preposition + genitive - from", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*estai*": "future, indicative, middle, 3rd singular - will be", "*skeuos*": "nominative, neuter, singular - vessel", "*eis*": "preposition + accusative - for", "*timēn*": "accusative, feminine, singular - honor", "*hēgiasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been sanctified", "*kai*": "conjunction - and", "*euchrēston*": "nominative, neuter, singular, adjective - useful", "*tō*": "definite article, dative, masculine, singular - to the", "*despotē*": "dative, masculine, singular - master", "*eis*": "preposition + accusative - for", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular, adjective - good", "*hētoimasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been prepared" }, "variants": { "*ekkatharē*": "cleanses out/purges/thoroughly cleans", "*skeuos*": "vessel/container/instrument", "*timēn*": "honor/value/esteem", "*hēgiasmenon*": "having been sanctified/set apart/made holy", "*euchrēston*": "useful/serviceable/beneficial", "*despotē*": "master/owner/lord", "*ergon*": "work/deed/action", "*agathon*": "good/beneficial/valuable", "*hētoimasmenon*": "having been prepared/made ready/equipped" } }
• John 1:34 : 34 { "verseID": "John.1.34", "source": "Κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "*Kagō heōraka*, and *memartyrēka* that *houtos estin* the *Huios tou Theou*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*heōraka*": "perfect active indicative 1st person singular of *horaō* - have seen", "*memartyrēka*": "perfect active indicative 1st person singular of *martyreō* - have testified/borne witness", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*heōraka*": "have seen/perceived/witnessed (perfect tense indicating lasting effect)", "*memartyrēka*": "have testified/borne witness/given evidence (perfect tense indicating lasting effect)", "*Huios*": "Son (divine title)", "*Theou*": "of God/deity" } }
• Luke 1:16 : 16 { "verseID": "Luke.1.16", "source": "Καὶ πολλοὺς τῶν υἱῶν Ἰσραὴλ ἐπιστρέψει ἐπὶ Κύριον τὸν Θεὸν αὐτῶν.", "text": "*Kai pollous tōn huiōn Israēl epistrephei epi Kyrion ton Theon autōn*.", "grammar": { "*Kai*": "conjunction - and", "*pollous*": "accusative, masculine, plural - many", "*tōn huiōn*": "genitive, masculine, plural - of the sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*epistrephei*": "future, indicative, active, 3rd person singular - he will turn", "*epi*": "preposition + accusative - to, toward", "*Kyrion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*autōn*": "genitive, masculine, plural - of them, their" }, "variants": { "*huiōn*": "sons/children/descendants", "*epistrephei*": "will turn/will return/will convert", "*epi*": "to/toward/unto" } }
• Luke 3:7-9 : 7 { "verseID": "Luke.3.7", "source": "Ἔλεγεν οὖν τοῖς ἐκπορευομένοις ὄχλοις βαπτισθῆναι ὑπʼ αὐτοῦ, Γεννήματα ἐχιδνῶν, τίς ὑπέδειξεν ὑμῖν φυγεῖν ἀπὸ τῆς μελλούσης ὀργῆς;", "text": "He was saying *oun* to-the *ekporeuomenois* *ochlois* *baptisthenai* by him, *Gennemata* *echidnon*, who *hypedeixen* to-you to-*phygein* from the *mellouses* *orges*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*ekporeuomenois*": "present, middle/passive participle, dative, masculine, plural - coming out/going forth", "*ochlois*": "dative, masculine, plural - crowds/multitudes", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*Gennemata*": "vocative, neuter, plural - offspring/brood", "*echidnon*": "genitive, feminine, plural - of vipers", "*hypedeixen*": "aorist, active, indicative, 3rd person, singular - showed/warned", "*phygein*": "aorist, active, infinitive - to flee", "*mellouses*": "present active participle, genitive, feminine, singular - coming/about to come", "*orges*": "genitive, feminine, singular - of wrath/anger" }, "variants": { "*ekporeuomenois*": "coming out/going forth/proceeding", "*ochlois*": "crowds/multitudes/throngs", "*Gennemata*": "offspring/brood/children", "*hypedeixen*": "showed/warned/informed", "*phygein*": "to flee/to escape", "*mellouses*": "coming/about to come/impending", "*orges*": "wrath/anger/indignation" } } 8 { "verseID": "Luke.3.8", "source": "Ποιήσατε οὖν καρποὺς ἀξίους τῆς μετανοίας, καὶ μὴ ἄρξησθε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: λέγω γὰρ ὑμῖν, Ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "*Poiesate* *oun* *karpous* *axious* of-the *metanoias*, and not *arxesthe* *legein* in yourselves, Father *echomen* the *Abraam*: I-say *gar* to-you, That *dynatai* the *Theos* from the *lithon* these *egeirai* *tekna* to-the *Abraam*.", "grammar": { "*Poiesate*": "aorist, active, imperative, 2nd person, plural - produce/make", "*oun*": "inferential particle - therefore/then", "*karpous*": "accusative, masculine, plural - fruits", "*axious*": "accusative, masculine, plural - worthy", "*metanoias*": "genitive, feminine, singular - of repentance", "*arxesthe*": "aorist, middle, subjunctive, 2nd person, plural - begin", "*legein*": "present, active, infinitive - to say", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*gar*": "postpositive particle - for", "*dynatai*": "present, middle/passive, indicative, 3rd person, singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithon*": "genitive, masculine, plural - of stones", "*egeirai*": "aorist, active, infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to/for Abraham" }, "variants": { "*Poiesate*": "produce/make/bear/do", "*karpous*": "fruits/produce/results", "*axious*": "worthy/fitting/appropriate", "*metanoias*": "repentance/change of mind", "*arxesthe*": "begin/start", "*legein*": "to say/to speak/to tell", "*dynatai*": "is able/can/has power", "*lithon*": "stones/rocks", "*egeirai*": "to raise up/to awaken/to cause to rise", "*tekna*": "children/descendants/offspring" } } 9 { "verseID": "Luke.3.9", "source": "Ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται: πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Already *de* also the *axine* *pros* the *rhizan* of-the *dendron* *keitai*: every *oun* *dendron* not *poioun* *karpon* *kalon* *ekkoptetai*, and into *pyr* *balletai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*axine*": "nominative, feminine, singular - axe", "*pros*": "preposition with accusative - to/at/against", "*rhizan*": "accusative, feminine, singular - root", "*dendron*": "genitive, neuter, plural - of trees", "*keitai*": "present, middle/passive, indicative, 3rd person, singular - lies/is laid", "*oun*": "inferential particle - therefore/then", "*dendron*": "nominative, neuter, singular - tree", "*poioun*": "present active participle, nominative, neuter, singular - producing/making", "*karpon*": "accusative, masculine, singular - fruit", "*kalon*": "accusative, masculine, singular - good", "*ekkoptetai*": "present, passive, indicative, 3rd person, singular - is cut down", "*pyr*": "accusative, neuter, singular - fire", "*balletai*": "present, passive, indicative, 3rd person, singular - is thrown" }, "variants": { "*axine*": "axe/hatchet", "*pros*": "at/against/toward", "*rhizan*": "root/base", "*dendron*": "tree/trees", "*keitai*": "lies/is laid/is placed", "*poioun*": "producing/bearing/making", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame", "*balletai*": "is thrown/is cast/is put" } } 10 { "verseID": "Luke.3.10", "source": "Καὶ ἐπηρώτων αὐτὸν οἱ ὄχλοι, λέγοντες, Τί οὖν ποιήσομεν;", "text": "And *eperōtōn* him the *ochloi*, *legontes*, What *oun* shall-we-*poiesomen*?", "grammar": { "*eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*oun*": "inferential particle - therefore/then", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do" }, "variants": { "*eperōtōn*": "were asking/were questioning/were inquiring", "*ochloi*": "crowds/multitudes/throngs", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do" } } 11 { "verseID": "Luke.3.11", "source": "Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας, μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα, ὁμοίως ποιείτω.", "text": "*Apokritheis* *de* he-says to-them, The [one] *echon* two *chitonas*, let-him-*metadoto* to-the [one] not *echonti*; and the [one] *echon* *bromata*, *homoios* let-him-*poieito*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - and/but/now", "*echon*": "present active participle, nominative, masculine, singular - having", "*chitonas*": "accusative, masculine, plural - tunics/garments", "*metadoto*": "aorist, active, imperative, 3rd person, singular - let him share/impart", "*echonti*": "present active participle, dative, masculine, singular - having", "*echon*": "present active participle, nominative, masculine, singular - having", "*bromata*": "accusative, neuter, plural - foods", "*homoios*": "adverb - likewise/similarly", "*poieito*": "present, active, imperative, 3rd person, singular - let him do" }, "variants": { "*Apokritheis*": "having answered/answering/responding", "*echon*": "having/possessing", "*chitonas*": "tunics/garments/shirts", "*metadoto*": "let him share/let him impart/let him give", "*bromata*": "foods/provisions/things to eat", "*homoios*": "likewise/similarly/in the same way", "*poieito*": "let him do/let him act" } } 12 { "verseID": "Luke.3.12", "source": "Ἦλθον δὲ καὶ τελῶναι βαπτισθῆναι, καὶ εἶπον πρὸς αὐτόν, Διδάσκαλε, τί ποιήσομεν;", "text": "*Elthon* *de* also *telonai* *baptisthenai*, and *eipon* *pros* him, *Didaskale*, what shall-we-*poiesomen*?", "grammar": { "*Elthon*": "aorist, active, indicative, 3rd person, plural - came", "*de*": "postpositive particle - and/but/now", "*telonai*": "nominative, masculine, plural - tax collectors", "*baptisthenai*": "aorist, passive, infinitive - to be baptized", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do" }, "variants": { "*Elthon*": "came/went", "*telonai*": "tax collectors/publicans", "*baptisthenai*": "to be baptized/to be immersed", "*eipon*": "said/spoke/told", "*Didaskale*": "Teacher/Master/Instructor", "*poiesomen*": "we will do/we shall do/we should do" } } 13 { "verseID": "Luke.3.13", "source": "Ὁ δὲ εἶπεν πρὸς αὐτούς, Μηδὲν πλέον παρὰ τὸ διατεταγμένον ὑμῖν πράσσετε.", "text": "He *de* *eipen* *pros* them, Nothing *pleon* *para* the *diatetagmenon* to-you *prassete*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*pleon*": "comparative adjective, accusative, neuter, singular - more", "*para*": "preposition with accusative - beyond/more than", "*diatetagmenon*": "perfect passive participle, accusative, neuter, singular - having been ordered/appointed", "*prassete*": "present, active, imperative, 2nd person, plural - practice/do/collect" }, "variants": { "*eipen*": "said/spoke/told", "*pleon*": "more/greater", "*para*": "beyond/more than/contrary to", "*diatetagmenon*": "having been ordered/appointed/commanded", "*prassete*": "practice/do/collect/exact" } } 14 { "verseID": "Luke.3.14", "source": "Ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι, λέγοντες, Καὶ ἡμεῖς τί ποιήσομεν; Καὶ εἶπεν πρὸς αὐτούς, Μηδένα διασείσητε, μηδὲ συκοφαντήσητε· καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.", "text": "*Eperōtōn* *de* him also *strateuomenoi*, *legontes*, And we what shall-we-*poiesomen*? And *eipen* *pros* them, No-one *diaseisete*, neither *sykophantesete*; and *arkeisthe* with-the *opsōniois* of-you.", "grammar": { "*Eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*de*": "postpositive particle - and/but/now", "*strateuomenoi*": "present middle/passive participle, nominative, masculine, plural - soldiers/those serving as soldiers", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*diaseisete*": "aorist, active, subjunctive, 2nd person, plural - extort/shake violently", "*sykophantesete*": "aorist, active, subjunctive, 2nd person, plural - falsely accuse/defraud", "*arkeisthe*": "present, passive, imperative, 2nd person, plural - be content", "*opsōniois*": "dative, neuter, plural - wages/pay" }, "variants": { "*Eperōtōn*": "were asking/were questioning/were inquiring", "*strateuomenoi*": "soldiers/those serving as soldiers/military men", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do", "*eipen*": "said/spoke/told", "*diaseisete*": "extort/intimidate/shake down/harass", "*sykophantesete*": "falsely accuse/blackmail/defraud", "*arkeisthe*": "be content/be satisfied/be sufficient", "*opsōniois*": "wages/pay/allowance" } }
• John 1:13 : 13 { "verseID": "John.1.13", "source": "Οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλʼ ἐκ Θεοῦ ἐγεννήθησαν.", "text": "Who not from *haimatōn*, nor from *thelēmatos sarkos*, nor from *thelēmatos andros*, but from *Theou egennēthēsan*.", "grammar": { "*haimatōn*": "genitive neuter plural of *haima* - of bloods", "*thelēmatos*": "genitive neuter singular of *thelēma* - of will/desire", "*sarkos*": "genitive feminine singular of *sarx* - of flesh", "*andros*": "genitive masculine singular of *anēr* - of man/husband", "*Theou*": "genitive masculine singular - of God", "*egennēthēsan*": "aorist passive indicative 3rd person plural of *gennaō* - were born/begotten" }, "variants": { "*haimatōn*": "bloods/bloodlines/physical descent", "*thelēmatos*": "will/desire/wish/purpose", "*sarkos*": "flesh/human nature/physical body/carnality", "*andros*": "man/husband/male (as distinct from woman)", "*egennēthēsan*": "were born/were begotten/were brought into being" } }
• Acts 10:33 : 33 { "verseID": "Acts.10.33", "source": "Ἐξαυτῆς οὖν ἔπεμψα πρός σε· σύ τε καλῶς ἐποίησας παραγενόμενος. Νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ Θεοῦ, πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ.", "text": "*Exautēs* therefore I *epempsa* *pros* you; you both *kalōs* *epoiēsas* *paragenomenos*. Now therefore *pantes* we *enōpion* of the *Theou*, *paresmen* to *akousai* *panta* the things *prostetagmena* to you by the *Theou*.", "grammar": { "*Exautēs*": "adverb - immediately/at once", "*epempsa*": "aorist active indicative, 1st singular - I sent", "*pros*": "preposition with accusative - to/toward", "*kalōs*": "adverb - well/rightly/excellently", "*epoiēsas*": "aorist active indicative, 2nd singular - you did/made", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*pantes*": "nominative, masculine, plural - all", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*paresmen*": "present active indicative, 1st plural - we are present/here", "*akousai*": "aorist active infinitive - to hear", "*panta*": "accusative, neuter, plural - all things", "*prostetagmena*": "perfect passive participle, accusative, neuter, plural - having been commanded/ordered", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Exautēs*": "immediately/at once/without delay", "*kalōs*": "well/rightly/excellently/appropriately", "*paragenomenos*": "having arrived/come/been present", "*prostetagmena*": "having been commanded/ordered/instructed" } }
• Rom 9:23 : 23 { "verseID": "Romans.9.23", "source": "Καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,", "text": "And in order that he might *gnōrisē* the *plouton* of the *doxēs* of him upon *skeuē eleous*, which he *proētoimasen* for *doxan*,", "grammar": { "*gnōrisē*": "aorist, subjunctive, active, 3rd person singular - might make known", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory", "*skeuē*": "accusative, neuter, plural - vessels", "*eleous*": "genitive, neuter, singular - of mercy", "*proētoimasen*": "aorist, indicative, active, 3rd person singular - prepared beforehand", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*gnōrisē*": "might make known/reveal/declare", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*skeuē eleous*": "vessels of mercy/objects of mercy", "*proētoimasen*": "prepared beforehand/prepared in advance", "*doxan*": "glory/honor/praise" } }
• 1 Cor 6:9-9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } } 10 { "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } } 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
• 1 John 2:28 : 28 { "verseID": "1 John.2.28", "source": "Καὶ νῦν, τεκνία, μένετε ἐν αὐτῷ· ἵνα, ὅταν φανερωθῇ, ἔχῶμεν παρρησίαν, καὶ μὴ αἰσχυνθῶμεν ἀπʼ αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.", "text": "And now, *teknia*, *menete* in him; *hina*, when he might be *phanerōthē*, we might *echōmen parrēsian*, and not we might be *aischynthōmen ap'* him in the *parousia* of him.", "grammar": { "*teknia*": "vocative, neuter, plural - little children", "*menete*": "present, imperative, active, 2nd person plural - remain/abide", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthē*": "aorist, subjunctive, passive, 3rd person singular - might be revealed/manifested", "*echōmen*": "present, subjunctive, active, 1st person plural - we might have", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*aischynthōmen*": "aorist, subjunctive, passive, 1st person plural - we might be ashamed", "*ap'*": "contraction of *apo* - from/before", "*parousia*": "dative, feminine, singular - coming/presence/arrival" }, "variants": { "*teknia*": "little children/beloved ones/dear children", "*menete*": "remain/abide/stay/continue", "*phanerōthē*": "might be revealed/manifested/made visible/appears", "*echōmen*": "might have/possess/hold", "*parrēsian*": "confidence/boldness/openness/freedom of speech", "*aischynthōmen*": "might be ashamed/put to shame/disgraced", "*parousia*": "coming/presence/arrival/advent" } }
• 1 Sam 7:5 : 5 { "verseID": "1 Samuel.7.5", "source": "וַיֹּ֣אמֶר שְׁמוּאֵ֔ל קִבְצ֥וּ אֶת־כָּל־יִשְׂרָאֵ֖ל הַמִּצְפָּ֑תָה וְאֶתְפַּלֵּ֥ל בַּעַדְכֶ֖ם אֶל־יְהוָֽה׃", "text": "And *wayyōʾmer* *šĕmûʾēl* *qibṣû* *ʾet*-all-*yiśrāʾēl* the-*miṣpātâ* and-*ʾetpallēl* for-you to-*YHWH*.", "grammar": { "*wayyōʾmer*": "waw-consecutive + Qal imperfect 3rd masculine singular - and he said", "*qibṣû*": "Qal imperative masculine plural - gather", "*miṣpātâ*": "proper noun with directional he - to Mizpah", "*ʾetpallēl*": "Hithpael imperfect 1st person singular cohortative - I will pray" }, "variants": { "*qibṣû*": "gather/assemble/collect", "*miṣpātâ*": "to Mizpah (place name)/to the watchtower", "*ʾetpallēl*": "I will pray/I will intercede/I will make supplication" } }
• 2 Kgs 1:16 : 16 { "verseID": "2 Kings.1.16", "source": "וַיְדַבֵּ֨ר אֵלָ֜יו כֹּֽה־אָמַ֣ר יְהוָ֗ה יַ֜עַן אֲשֶׁר־שָׁלַ֣חְתָּ מַלְאָכִים֮ לִדְרֹשׁ֮ בְּבַ֣עַל זְבוּב֮ אֱלֹהֵ֣י עֶקְרוֹן֒ הַֽמִבְּלִ֤י אֵין־אֱלֹהִים֙ בְּיִשְׂרָאֵ֔ל לִדְרֹ֖שׁ בִּדְבָר֑וֹ לָ֠כֵן הַמִּטָּ֞ה אֲשֶׁר־עָלִ֥יתָ שָּׁ֛ם לֹֽא־תֵרֵ֥ד מִמֶּ֖נָּה כִּֽי־מ֥וֹת תָּמֽוּת׃", "text": "*wə-yədabbēr* *ʾēlāyw* *kōh-ʾāmar* *YHWH* *yaʿan* *ʾăsher-shālaḥtā* *malʾākîm* *li-drōsh* *bə-Baʿal zəbûb* *ʾĕlōhê* *ʿEqrôn* *hă-mib-bəlî* *ʾên-ʾĕlōhîm* *bə-Yisrāʾēl* *li-drōsh* *bi-dbārô* *lākēn* *ha-miṭṭāh* *ʾăsher-ʿālîtā* *shām* *lōʾ-tērēd* *mimmennāh* *kî-môt* *tāmût*", "grammar": { "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and he spoke", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*kōh-ʾāmar*": "adverb + qal perfect, 3rd masculine singular - thus says", "*YHWH*": "divine name - Yahweh", "*yaʿan*": "conjunction - because", "*ʾăsher-shālaḥtā*": "relative particle + qal perfect, 2nd masculine singular - that you sent", "*malʾākîm*": "noun, masculine plural - messengers", "*li-drōsh*": "preposition + qal infinitive construct - to inquire", "*bə-Baʿal zəbûb*": "preposition + proper noun compound - of Baal-zebub", "*ʾĕlōhê*": "noun, masculine plural construct - god of", "*ʿEqrôn*": "proper noun - Ekron", "*hă-mib-bəlî*": "interrogative + preposition + negative particle - is it because there is no", "*ʾên-ʾĕlōhîm*": "negative particle + noun, masculine plural - no God", "*bə-Yisrāʾēl*": "preposition + proper noun - in Israel", "*li-drōsh*": "preposition + qal infinitive construct - to inquire", "*bi-dbārô*": "preposition + noun, masculine singular + 3rd masculine singular suffix - in his word", "*lākēn*": "adverb - therefore", "*ha-miṭṭāh*": "definite article + noun, feminine singular - the bed", "*ʾăsher-ʿālîtā*": "relative particle + qal perfect, 2nd masculine singular - which you went up", "*shām*": "adverb - there", "*lōʾ-tērēd*": "negative particle + qal imperfect, 2nd masculine singular - you shall not come down", "*mimmennāh*": "preposition + 3rd feminine singular suffix - from it", "*kî-môt*": "conjunction + qal infinitive absolute - for surely die", "*tāmût*": "qal imperfect, 2nd masculine singular - you shall die" }, "variants": { "*yaʿan*": "because/since/on account of", "*li-drōsh*": "to inquire/to seek/to consult", "*bi-dbārô*": "regarding his word/concerning his message", "*môt tāmût*": "you will surely die (emphatic construction)" } }
• 1 Kgs 18:18 : 18 { "verseID": "1 Kings.18.18", "source": "וַיֹּ֗אמֶר לֹ֤א עָכַ֙רְתִּי֙ אֶת־יִשְׂרָאֵ֔ל כִּ֥י אִם־אַתָּ֖ה וּבֵ֣ית אָבִ֑יךָ בַּֽעַזָבְכֶם֙ אֶת־מִצְוֺ֣ת יְהוָ֔ה וַתֵּ֖לֶךְ אַחֲרֵ֥י הַבְּעָלִֽים׃", "text": "*wə-yōʾmer* *lōʾ* *ʿākarti* *ʾet*-*yiśrāʾēl* *kî* *ʾim*-*ʾattâ* *û-bêt* *ʾābîkā* *bə-ʿăzābkem* *ʾet*-*miṣwōt* *YHWH* *wə-tēlek* *ʾaḥărê* the-*bəʿālîm*", "grammar": { "*wə-yōʾmer*": "conjunction + narrative imperfect, 3rd masculine singular of *ʾāmar* - and he said", "*lōʾ*": "negative particle - not", "*ʿākarti*": "Qal perfect, 1st person singular of *ʿākar* - I have troubled", "*ʾet*": "direct object marker", "*yiśrāʾēl*": "proper noun, masculine - Israel", "*kî* *ʾim*": "conjunction construct - but rather/except", "*ʾattâ*": "personal pronoun, 2nd masculine singular - you", "*û-bêt*": "conjunction + noun, masculine singular construct - and house of", "*ʾābîkā*": "noun, masculine singular construct + 2nd masculine singular suffix - your father", "*bə-ʿăzābkem*": "preposition + Qal infinitive construct of *ʿāzab* + 2nd masculine plural suffix - in your forsaking", "*miṣwōt*": "noun, feminine plural construct - commandments of", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*wə-tēlek*": "conjunction + Qal imperfect, 2nd masculine singular of *hālak* - and you went", "*ʾaḥărê*": "preposition - after", "*ha-bəʿālîm*": "definite article + noun, masculine plural - the Baals" }, "variants": { "*ʿākarti*": "troubled/disturbed/brought calamity upon", "*ʿăzābkem*": "forsaking/abandoning/leaving", "*bəʿālîm*": "Baals/lords/masters (pagan deities)" } }
• Matt 3:4 : 4 { "verseID": "Matthew.3.4", "source": "Αὐτὸς δὲ ὁ Ἰωάννης εἶχεν τὸ ἔνδυμα αὐτοῦ ἀπὸ τριχῶν καμήλου, καὶ ζώνην δερματίνην περὶ τὴν ὀσφὺν αὐτοῦ· ἡ δὲ τροφὴ αὐτοῦ ἦν ἀκρίδες καὶ μέλι ἄγριον.", "text": "*Autos* *de* the *Iōannēs* *eichen* the *endyma* of him from *trichōn* of *kamēlou*, and *zōnēn* *dermatinēn* around the *osphyn* of him; the *de* *trophē* of him *ēn* *akrides* and *meli* *agrion*.", "grammar": { "*Autos*": "intensive pronoun, nominative, masculine, singular - himself", "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*eichen*": "imperfect active indicative, 3rd singular - was having/had", "*endyma*": "accusative, neuter, singular - garment/clothing", "*trichōn*": "genitive, feminine, plural - of hairs", "*kamēlou*": "genitive, masculine, singular - of camel", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*dermatinēn*": "accusative, feminine, singular - leather/of skin", "*osphyn*": "accusative, feminine, singular - waist/loins", "*trophē*": "nominative, feminine, singular - food/nourishment", "*ēn*": "imperfect active indicative, 3rd singular - was", "*akrides*": "nominative, feminine, plural - locusts", "*meli*": "nominative, neuter, singular - honey", "*agrion*": "nominative, neuter, singular - wild" }, "variants": { "*endyma*": "garment/clothing/cloak", "*zōnēn*": "belt/girdle/sash", "*dermatinēn*": "leather/of skin/made of hide", "*osphyn*": "waist/loins/hip", "*trophē*": "food/nourishment/sustenance", "*agrion*": "wild/of the wilderness/untamed" } }