Verse 35

{ "verseID": "Luke.1.35", "source": "Καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι: διὸ καὶ τὸ γεννώμενον ἐκ σοῦ ἅγιον κληθήσεται Υἱὸς Θεοῦ.", "text": "And *apokritheis* the *angelos* *eipen* to her, *Pneuma* *Hagion* *epeleusetai* upon you, and *dynamis* of *Hypsistou* *episkiasei* you: therefore also the *gennōmenon* from you *hagion* *klēthēsetai* *Huios* *Theou*.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*angelos*": "nominative, masculine, singular - messenger/angel", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*epeleusetai*": "future, middle, indicative, 3rd singular - will come upon", "*dynamis*": "nominative, feminine, singular - power", "*Hypsistou*": "genitive, masculine, singular - Highest/Most High", "*episkiasei*": "future, active, indicative, 3rd singular - will overshadow", "*gennōmenon*": "present, passive, participle, nominative, neuter, singular - being born/begotten", "*hagion*": "nominative, neuter, singular - holy", "*klēthēsetai*": "future, passive, indicative, 3rd singular - will be called", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Pneuma*": "Spirit/breath", "*epeleusetai*": "will come upon/descend upon", "*dynamis*": "power/might/strength", "*episkiasei*": "will overshadow/cover with shadow", "*gennōmenon*": "being born/begotten/conceived" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og engelen svarte og sa til henne: Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg; derfor skal også det hellige som skal fødes av deg kalles Guds Sønn.

• NT, oversatt fra gresk

  Og engelen svarte og sa til henne: "Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal omgi deg; derfor skal det som fødes av deg, kalles Guds Sønn."

• Norsk King James

  Og engelen svarte og sa til henne, Den Hellige Ånd skal komme over deg, og kraften fra Den høyeste skal overskygge deg: derfor skal også den hellige som skal fødes av deg kalles Guds sønn.

• Modernisert Norsk Bibel 1866

  Engelen svarte: Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg. Derfor skal det hellige som blir født, kalles Guds Sønn.

• KJV/Textus Receptus til norsk

  Og engelen svarte og sa til henne: Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg: derfor skal også det hellige barnet som blir født av deg kalles Guds Sønn.

• Den norske oversettelsen av Det Nye Testamente

  Engelen svarte og sa til henne: Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg, derfor skal det hellige barnet som blir født kalles Guds Sønn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Engelen svarte henne: Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg; derfor skal også det hellige barnet som blir født, kalles Guds Sønn.

• o3-mini KJV Norsk

  Engelen svarte: «Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg; derfor skal det hellige barnet som blir født, kalles Guds Sønn.»

• gpt4.5-preview

  Engelen svarte og sa til henne: «Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg. Derfor skal også det hellige barnet som blir født av deg, kalles Guds Sønn.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Engelen svarte og sa til henne: «Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg. Derfor skal også det hellige barnet som blir født av deg, kalles Guds Sønn.

• Lingvistisk bibeloversettelse fra grunntekst

  Engelen svarte henne: «Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg. Derfor skal også barnet som blir født, være hellig og kalles Guds Sønn.

• Linguistic Bible Translation from Source Texts

  The angel replied to her, 'The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the holy one to be born will be called the Son of God.'

• NT, oversatt fra gresk Aug2024

  Engelen svarte: «Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg. Derfor skal det hellige barnet som blir født, bli kalt Guds Sønn.

• Original Norsk Bibel 1866

  Og Engelen svarede og sagde til hende: Den Hellig-Aand skal komme over dig, og den Høiestes Kraft skal overskygge dig; derfor skal ogsaa det Hellige, som fødes af dig, kaldes Guds Søn.

• King James Version 1769 (Standard Version)

  And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

• KJV 1769 norsk

  Engelen svarte henne: Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg; derfor skal også det hellige barnet som skal fødes av deg, kalles Guds sønn.

• KJV1611 - Moderne engelsk

  The angel answered and said to her, The Holy Spirit will come upon you, and the power of the Highest will overshadow you. Therefore, that Holy One who is to be born will be called the Son of God.

• King James Version 1611 (Original)

  And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

• Norsk oversettelse av Webster

  Engelen svarte henne: "Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg. Derfor skal også det hellige som skal fødes kalles Guds Sønn.

• Norsk oversettelse av Youngs Literal Translation

  Engelen svarte: «Den hellige ånd skal komme over deg, og Den høyestes kraft skal overskygge deg. Derfor skal barnet som blir født, kalles hellig, Guds Sønn.

• Norsk oversettelse av ASV1901

  Engelen svarte henne: Den Hellige Ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg. Derfor skal også det hellige barnet kalles Guds Sønn.

• Norsk oversettelse av BBE

  Engelen svarte og sa til henne, Den hellige ånd skal komme over deg, og Den Høyestes kraft skal overskygge deg; derfor skal det hellige barnet som blir født, kalles Guds Sønn.

• Tyndale Bible (1526/1534)

  And ye angell answered and sayd vnto her: The holy goost shall come apon the and ye power of ye hyest shall over shaddowe ye. Therfore also yt holy thinge which shalbe borne shalbe called ye sonne of god.

• Coverdale Bible (1535)

  The angell answered, & sayde vnto her: The holy goost shal come vpon the, & the power of the Hyest shal ouershadowe the. Therfore that Holy also which shalbe borne (of the) shalbe called the sonne of God.

• Geneva Bible (1560)

  And the Angel answered, & said vnto her, The holy Ghost shall come vpon thee, and the power of the most High shall ouershadowe thee: therefore also that holy thing which shall bee borne of thee, shall be called the Sonne of God.

• Bishops' Bible (1568)

  And the Angel aunswered, & saide vnto her: The holy ghost shall come vpon thee, & the power of the hyest shall ouershadowe thee. Therefore also that holy thyng whiche shalbe borne, shalbe called the sonne of God.

• Authorized King James Version (1611)

  And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.

• Webster's Bible (1833)

  The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.

• Young's Literal Translation (1862/1898)

  And the messenger answering said to her, `The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee, therefore also the holy-begotten thing shall be called Son of God;

• American Standard Version (1901)

  And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God.

• Bible in Basic English (1941)

  And the angel in answer said to her, The Holy Spirit will come on you, and the power of the Most High will come to rest on you, and so that which will come to birth will be named holy, Son of God.

• World English Bible (2000)

  The angel answered her, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God.

• NET Bible® (New English Translation)

  The angel replied,“The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore the child to be born will be holy; he will be called the Son of God.

Referenced Verses

• Matt 1:18 : 18 { "verseID": "Matthew.1.18", "source": "¶Τοῦ δὲ Ἰησοῦ Χριστοῦ ἡ γέννησις οὕτως ἦν: Μνηστευθείσης γὰρ τῆς μητρὸς αὐτοῦ Μαρίας τῷ Ἰωσήφ, πρὶν ἢ συνελθεῖν αὐτοὺς, εὑρέθη ἐν γαστρὶ ἔχουσα ἐκ Πνεύματος Ἁγίου.", "text": "¶Of the *de* *Iēsou* *Christou* the *gennēsis* thus *ēn*: Having been *mnēsteuthēisēs* *gar* the *mētros* of him *Marias* to the *Iōsēph*, before *ē* *sunelthein* them, she was *heurethē* in *gastri* *echousa* from *Pneumatos* *Hagiou*.", "grammar": { "*Tou*": "genitive, masculine, singular, article - of the", "*de*": "postpositive conjunction - and/but/now", "*Iēsou*": "genitive, masculine, proper name - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One", "*hē*": "nominative, feminine, singular, article - the", "*gennēsis*": "nominative, feminine, singular - birth/origin", "*houtōs*": "adverb - thus/in this way", "*ēn*": "imperfect, indicative, active, 3rd person singular - was", "*Mnēsteuthēisēs*": "aorist participle, passive, genitive, feminine, singular - having been betrothed/engaged", "*gar*": "postpositive conjunction - for", "*tēs*": "genitive, feminine, singular, article - the", "*mētros*": "genitive, feminine, singular - mother", "*autou*": "genitive, masculine, singular - of him", "*Marias*": "genitive, feminine, proper name - of Mary", "*tō*": "dative, masculine, singular, article - to the", "*Iōsēph*": "dative, masculine, proper name - to Joseph", "*prin*": "conjunction - before", "*ē*": "particle - than/or/either", "*sunelthein*": "aorist infinitive, active - to come together", "*autous*": "accusative, masculine, plural - them", "*heurethē*": "aorist, indicative, passive, 3rd person singular - was found/discovered", "*en*": "preposition governing dative - in", "*gastri*": "dative, feminine, singular - in womb/belly", "*echousa*": "present participle, active, nominative, feminine, singular - having/carrying", "*ek*": "preposition governing genitive - from/out of", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular, adjective - Holy" }, "variants": { "*gennēsis*": "birth/origin/genealogy/generation", "*de*": "and/but/now/then", "*ēn*": "was [continuous state]", "*Mnēsteuthēisēs*": "having been betrothed/engaged/promised in marriage", "*gar*": "for/because/indeed", "*sunelthein*": "to come together/cohabit/have relations", "*heurethē*": "was found/discovered/detected", "*gastri*": "womb/belly/pregnancy", "*echousa*": "having/carrying/being pregnant", "*Pneumatos Hagiou*": "Holy Spirit" } }
• Luke 1:27 : 27 { "verseID": "Luke.1.27", "source": "Πρὸς παρθένον μεμνηστευμένην ἀνδρί ᾧ ὄνομα Ἰωσήφ, ἐξ οἴκου Δαυίδ· καὶ τὸ ὄνομα τῆς παρθένου Μαριάμ.", "text": "*Pros* *parthenon* *memnēsteumenēn* *andri* to whom *onoma* *Iōsēph*, from *oikou* *David*; and the *onoma* of the *parthenou* *Mariam*.", "grammar": { "*Pros*": "preposition + accusative - to/towards", "*parthenon*": "accusative, feminine, singular - virgin", "*memnēsteumenēn*": "perfect, passive, participle, accusative, feminine, singular - betrothed/engaged", "*andri*": "dative, masculine, singular - man/husband", "*onoma*": "nominative, neuter, singular - name", "*Iōsēph*": "proper name, indeclinable - Joseph", "*oikou*": "genitive, masculine, singular - house/lineage", "*David*": "proper name, indeclinable - David", "*parthenou*": "genitive, feminine, singular - virgin" }, "variants": { "*parthenon*": "virgin/maiden", "*memnēsteumenēn*": "betrothed/engaged/pledged in marriage", "*andri*": "man/husband", "*oikou*": "house/household/lineage/family" } }
• Matt 1:20 : 20 { "verseID": "Matthew.1.20", "source": "Ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος, ἰδού, ἄγγελος Κυρίου κατʼ ὄναρ ἐφάνη αὐτῷ, λέγων, Ἰωσήφ, υἱὸς Δαυίδ, μὴ φοβηθῇς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου: τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν Ἁγίου.", "text": "These [things] *de* of him *enthumēthentos*, *idou*, *angelos* of *Kyriou* according to *onar* *ephanē* to him, *legōn*, *Iōsēph*, *huios* of *David*, not *phobēthēs* *paralabein* *Mariam* the *gynaika* of you: the [thing] *gar* in her *gennēthen* from *Pneumatos* *estin* *Hagiou*.", "grammar": { "*Tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*de*": "postpositive conjunction - and/but/now", "*autou*": "genitive, masculine, singular - of him", "*enthumēthentos*": "aorist participle, passive, genitive, masculine, singular - having considered/pondered", "*idou*": "interjection - behold/look", "*angelos*": "nominative, masculine, singular - angel/messenger", "*Kyriou*": "genitive, masculine, singular - of Lord", "*kat*": "preposition governing accusative - according to", "*onar*": "accusative, neuter, singular - dream", "*ephanē*": "aorist, indicative, passive, 3rd person singular - appeared", "*autō*": "dative, masculine, singular - to him", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*Iōsēph*": "vocative, masculine - Joseph", "*huios*": "nominative, masculine, singular - son", "*David*": "genitive, masculine, proper name - of David", "*mē*": "negative particle - not", "*phobēthēs*": "aorist, subjunctive, passive, 2nd person singular - you should fear", "*paralabein*": "aorist infinitive, active - to take/receive", "*Mariam*": "accusative, feminine, proper name - Mary", "*tēn*": "accusative, feminine, singular, article - the", "*gynaika*": "accusative, feminine, singular - wife/woman", "*sou*": "genitive, singular, 2nd person pronoun - of you", "*to*": "nominative, neuter, singular, article - the thing", "*gar*": "postpositive conjunction - for", "*en*": "preposition governing dative - in", "*autē*": "dative, feminine, singular - her", "*gennēthen*": "aorist participle, passive, nominative, neuter, singular - having been conceived/begotten", "*ek*": "preposition governing genitive - from/out of", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*estin*": "present, indicative, active, 3rd person singular - is", "*Hagiou*": "genitive, neuter, singular, adjective - Holy" }, "variants": { "*de*": "and/but/now/then", "*enthumēthentos*": "having considered/pondered/thought about", "*idou*": "behold/look/see", "*angelos*": "angel/messenger", "*Kyriou*": "Lord/YHWH", "*onar*": "dream/vision during sleep", "*ephanē*": "appeared/was revealed/was manifested", "*phobēthēs*": "you should fear/be afraid/hesitate", "*paralabein*": "to take/receive/accept", "*gynaika*": "wife/woman", "*gennēthen*": "having been conceived/begotten/born", "*Pneumatos Hagiou*": "Holy Spirit" } }
• Luke 1:31-32 : 31 { "verseID": "Luke.1.31", "source": "Καὶ, ἰδού, συλλήψῃ ἐν γαστρί, καὶ τέξῃ υἱόν, καὶ καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν.", "text": "And, *idou*, *syllēpsē* in *gastri*, and *texē* *huion*, and *kaleseis* the *onoma* of him *Iēsoun*.", "grammar": { "*idou*": "aorist, middle, imperative, 2nd singular - behold/look", "*syllēpsē*": "future, middle, indicative, 2nd singular - you will conceive", "*gastri*": "dative, feminine, singular - womb/belly", "*texē*": "future, middle, indicative, 2nd singular - you will bear/give birth to", "*huion*": "accusative, masculine, singular - son", "*kaleseis*": "future, active, indicative, 2nd singular - you will call/name", "*onoma*": "accusative, neuter, singular - name", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*idou*": "behold/see/look", "*syllēpsē*": "will conceive/become pregnant", "*gastri*": "womb/belly" } } 32 { "verseID": "Luke.1.32", "source": "Οὗτος ἔσται μέγας, καὶ Υἱὸς Ὑψίστου κληθήσεται: καὶ δώσει αὐτῷ Κύριος ὁ Θεὸς τὸν θρόνον Δαυίδ τοῦ πατρὸς αὐτοῦ:", "text": "This one *estai* *megas*, and *Huios* of *Hypsistou* *klēthēsetai*: and *dōsei* to him *Kyrios* the *Theos* the *thronon* of *David* the *patros* of him:", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*megas*": "nominative, masculine, singular - great", "*Huios*": "nominative, masculine, singular - Son", "*Hypsistou*": "genitive, masculine, singular - Highest/Most High", "*klēthēsetai*": "future, passive, indicative, 3rd singular - will be called", "*dōsei*": "future, active, indicative, 3rd singular - will give", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*thronon*": "accusative, masculine, singular - throne", "*patros*": "genitive, masculine, singular - father" }, "variants": { "*megas*": "great/important/mighty", "*Hypsistou*": "Highest/Most High", "*thronon*": "throne/seat of power" } }
• John 1:49 : 49 { "verseID": "John.1.49", "source": "Ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ· σὺ εἶ ὁ Βασιλεὺς τοῦ Ἰσραήλ.", "text": "*Apekrithē Nathanaēl* and *legei autō*, *Rabbi*, *sy ei* the *Huios tou Theou*; *sy ei* the *Basileus tou Israēl*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Rabbi*": "Aramaic title - Rabbi", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God", "*Basileus*": "nominative masculine singular - King", "*Israēl*": "genitive masculine singular - of Israel" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Rabbi*": "Rabbi (Jewish title for teacher/master)", "*Huios tou Theou*": "Son of God (messianic/divine title)", "*Basileus tou Israēl*": "King of Israel (messianic title)" } }
• John 20:31 : 31 { "verseID": "John.20.31", "source": "Ταῦτα δὲ γέγραπται, ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ· καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.", "text": "These but have been *gegraptai*, that you might *pisteusete* that *Iesous* *estin* the *Christos*, the *Huios* of *tou Theou*; and that *pisteuontes* *zoen* you might *echete* in *to onomati* of him.", "grammar": { "*tauta*": "demonstrative pronoun nominative neuter plural - these things", "*gegraptai*": "perfect passive indicative 3rd person singular - has been written", "*pisteusete*": "aorist active subjunctive 2nd person plural - you might believe", "*Iesous*": "nominative masculine singular - Jesus", "*estin*": "present active indicative 3rd person singular - is", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*tou Theou*": "genitive masculine singular - of God", "*pisteuontes*": "present active participle nominative masculine plural - believing", "*zoen*": "accusative feminine singular - life", "*echete*": "present active subjunctive 2nd person plural - you might have", "*to onomati*": "dative neuter singular - the name" }, "variants": { "*tauta*": "these things", "*gegraptai*": "has been written/recorded (perfect tense emphasizes continuing state)", "*pisteusete*": "believe/trust/have faith", "*estin*": "is/exists", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Theou*": "God/Deity", "*pisteuontes*": "believing/trusting/having faith (ongoing action)", "*zoen*": "life/existence", "*echete*": "have/possess/hold", "*onomati*": "name/title/reputation" } }
• John 1:34 : 34 { "verseID": "John.1.34", "source": "Κἀγὼ ἑώρακα, καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ.", "text": "*Kagō heōraka*, and *memartyrēka* that *houtos estin* the *Huios tou Theou*.", "grammar": { "*Kagō*": "crasis of *kai egō* - and I", "*heōraka*": "perfect active indicative 1st person singular of *horaō* - have seen", "*memartyrēka*": "perfect active indicative 1st person singular of *martyreō* - have testified/borne witness", "*houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*heōraka*": "have seen/perceived/witnessed (perfect tense indicating lasting effect)", "*memartyrēka*": "have testified/borne witness/given evidence (perfect tense indicating lasting effect)", "*Huios*": "Son (divine title)", "*Theou*": "of God/deity" } }
• Ps 2:7 : 7 { "verseID": "Psalms.2.7", "source": "אֲסַפְּרָ֗ה אֶֽל חֹ֥ק יְֽהוָ֗ה אָמַ֘ר אֵלַ֥י בְּנִ֥י אַ֑תָּה אֲ֝נִ֗י הַיּ֥וֹם יְלִדְתִּֽיךָ", "text": "*ʾăsappərâ* *ʾel* *ḥōq* *YHWH* *ʾāmar* *ʾēlay* *bənî* *ʾattâ* *ʾănî* *hayyôm* *yəliḏtîḵā*", "grammar": { "*ʾăsappərâ*": "piel cohortative, 1st person singular - I will declare/recount/tell", "*ʾel*": "preposition - concerning/regarding", "*ḥōq*": "masculine singular noun - decree/statute/ordinance", "*YHWH*": "proper name - LORD/Yahweh", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*bənî*": "masculine singular noun with 1st person singular suffix - my son", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*ʾănî*": "1st person singular pronoun - I", "*hayyôm*": "definite article + masculine singular noun - the day/today", "*yəliḏtîḵā*": "qal perfect, 1st person singular with 2nd person masculine singular suffix - I have begotten you" }, "variants": { "*ʾăsappərâ*": "declare/recount/tell/proclaim", "*ḥōq*": "decree/statute/ordinance/appointed thing", "*yəliḏtîḵā*": "begotten you/brought you forth/fathered you" } }
• Matt 14:33 : 33 { "verseID": "Matthew.14.33", "source": "Οἱ δὲ ἐν τῷ πλοίω ἐλθόντες προσεκύνησαν αὐτῷ, λέγοντες, Ἀληθῶς Θεοῦ Υἱὸς εἶ.", "text": "But those in the *ploiō* *elthontes* *prosekynēsan* him, *legontes*, *Alēthōs* of *Theou* *Huios* *ei*.", "grammar": { "*ploiō*": "dative, neuter, singular - boat", "*elthontes*": "aorist, active, participle, nominative, masculine, plural - having come", "*prosekynēsan*": "aorist, active, indicative, 3rd person plural - worshipped", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Alēthōs*": "adverb - truly", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd person singular - you are" }, "variants": { "*prosekynēsan*": "worshipped/paid homage/bowed down to", "*Alēthōs*": "truly/genuinely/really", "*Huios*": "Son/Descendant" } }
• Heb 4:15 : 15 { "verseID": "Hebrews.4.15", "source": "Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν· πεπειρασμένον δὲ κατὰ πάντα καθʼ ὁμοιότητα χωρὶς ἁμαρτίας.", "text": "For not we *echomen* *archierea* not *dynamenon* to *sympathēsai* with the *astheneiais* of us; but having been *pepeirasmenon* according to all things according to *homoiotēta* without *hamartias*.", "grammar": { "*echomen*": "present active indicative, 1st person plural - we have", "*archierea*": "accusative masculine singular - high priest", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*sympathēsai*": "aorist active infinitive - to sympathize/feel with", "*astheneiais*": "dative feminine plural - weaknesses/infirmities", "*pepeirasmenon*": "perfect passive participle, accusative masculine singular - having been tempted/tested", "*homoiotēta*": "accusative feminine singular - likeness/similarity", "*hamartias*": "genitive feminine singular - sin/error" }, "variants": { "*echomen*": "we have/possess/hold", "*archierea*": "high priest/chief priest", "*dynamenon*": "being able/capable/having power", "*sympathēsai*": "to sympathize/feel with/have compassion", "*astheneiais*": "weaknesses/infirmities/sicknesses/frailties", "*pepeirasmenon*": "having been tempted/tested/tried", "*homoiotēta*": "likeness/similarity/resemblance", "*hamartias*": "sin/error/offense/missing the mark" } }
• Heb 7:26-28 : 26 { "verseID": "Hebrews.7.26", "source": "Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·", "text": "For *toioutos* for us *eprepen archiereus*, *hosios*, *akakos*, *amiantos*, *kechōrismenos* from the *hamartōlōn*, and *hypsēloteros* than the *ouranōn genomenos*;", "grammar": { "*toioutos*": "demonstrative pronoun, nominative, masculine, singular - such", "*eprepen*": "imperfect active indicative, 3rd person singular - was fitting", "*archiereus*": "noun, nominative, masculine, singular - high priest", "*hosios*": "adjective, nominative, masculine, singular - holy/devout", "*akakos*": "adjective, nominative, masculine, singular - innocent/harmless", "*amiantos*": "adjective, nominative, masculine, singular - undefiled", "*kechōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated", "*hamartōlōn*": "adjective used as noun, genitive, masculine, plural - sinners", "*hypsēloteros*": "adjective, nominative, masculine, singular, comparative - higher", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become" }, "variants": { "*toioutos*": "such/of such a kind", "*eprepen*": "was fitting/was appropriate/was suitable", "*archiereus*": "high priest/chief priest", "*hosios*": "holy/devout/pious", "*akakos*": "innocent/harmless/guileless", "*amiantos*": "undefiled/unstained/pure", "*kechōrismenos*": "having been separated/set apart/removed", "*hamartōlōn*": "sinners/wrongdoers", "*hypsēloteros*": "higher/more exalted/loftier", "*genomenos*": "having become/having been made" } } 27 { "verseID": "Hebrews.7.27", "source": "Ὃς οὐκ ἔχει καθʼ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν, θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ: τοῦτο γὰρ ἐποίησεν ἐφάπαξ, ἑαυτὸν ἀνενέγκας.", "text": "Who not *echei* according to *hēmeran anankēn*, *hōsper* the *archiereis*, first *hyper* the *idiōn hamartiōn*, *thysias anapherein*, then those of the *laou*: for this *epoiēsen ephapax*, *heauton anenenkas*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has/holds", "*hēmeran*": "noun, accusative, feminine, singular - day", "*anankēn*": "noun, accusative, feminine, singular - necessity", "*hōsper*": "conjunction - just as/like", "*archiereis*": "noun, nominative, masculine, plural - high priests", "*hyper*": "preposition + genitive - for/on behalf of", "*idiōn*": "adjective, genitive, feminine, plural - own", "*hamartiōn*": "noun, genitive, feminine, plural - sins", "*thysias*": "noun, accusative, feminine, plural - sacrifices", "*anapherein*": "present active infinitive - to offer up", "*laou*": "noun, genitive, masculine, singular - people", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*ephapax*": "adverb - once for all", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*anenenkas*": "aorist active participle, nominative, masculine, singular - having offered up" }, "variants": { "*echei*": "has/holds/possesses", "*hēmeran*": "day/daily", "*anankēn*": "necessity/need/compulsion", "*archiereis*": "high priests/chief priests", "*idiōn*": "own/personal/private", "*hamartiōn*": "sins/wrongdoings", "*thysias*": "sacrifices/offerings", "*anapherein*": "to offer up/to bring up/to lift up", "*laou*": "people/nation/populace", "*epoiēsen*": "did/made/performed", "*ephapax*": "once for all/once and for all time", "*anenenkas*": "having offered up/having brought up/having presented" } } 28 { "verseID": "Hebrews.7.28", "source": "Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας, τῆς μετὰ τὸν νόμον, Υἱὸν, εἰς τὸν αἰῶνα τετελειωμένον.", "text": "For the *nomos anthrōpous kathistēsin archiereis echontas astheneian*; but the *logos* of the *horkōmosias*, the after the *nomon*, *Hyion*, into the *aiōna teteleiōmenon*.", "grammar": { "*nomos*": "noun, nominative, masculine, singular - law", "*anthrōpous*": "noun, accusative, masculine, plural - men", "*kathistēsin*": "present active indicative, 3rd person singular - appoints/establishes", "*archiereis*": "noun, accusative, masculine, plural - high priests", "*echontas*": "present active participle, accusative, masculine, plural - having", "*astheneian*": "noun, accusative, feminine, singular - weakness", "*logos*": "noun, nominative, masculine, singular - word", "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*nomon*": "noun, accusative, masculine, singular - law", "*Hyion*": "noun, accusative, masculine, singular - Son", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*teteleiōmenon*": "perfect passive participle, accusative, masculine, singular - having been perfected" }, "variants": { "*nomos*": "law/legal system", "*anthrōpous*": "men/human beings/people", "*kathistēsin*": "appoints/establishes/makes", "*archiereis*": "high priests/chief priests", "*echontas*": "having/possessing/holding", "*astheneian*": "weakness/frailty/infirmity", "*logos*": "word/statement/message", "*horkōmosias*": "oath/swearing of an oath", "*Hyion*": "Son/male descendant", "*aiōna*": "age/eternity/forever", "*teteleiōmenon*": "having been perfected/completed/made perfect" } }
• Matt 26:63-64 : 63 { "verseID": "Matthew.26.63", "source": "Ὁ δὲ Ἰησοῦς ἐσιώπα. Καὶ ἀποκριθεὶς ὁ ἀρχιερεὺς εἶπεν αὐτῷ, Ἐξορκίζω σε κατὰ τοῦ Θεοῦ τοῦ ζῶντος, ἵνα ἡμῖν εἴπῃς εἰ σὺ εἶ ὁ Χριστός, ὁ Υἱὸς τοῦ Θεοῦ.", "text": "The *de* *Iēsous* *esiōpa*. And *apokritheis* the *archiereus* *eipen* to him, *Exorkizō* you *kata* the *Theou* the *zōntos*, *hina* to us *eipēs* if you are the *Christos*, the *Huios* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*esiōpa*": "imperfect active indicative, 3rd person singular - was silent", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*archiereus*": "nominative masculine singular - high priest", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Exorkizō*": "present active indicative, 1st person singular - I put under oath", "*kata*": "preposition + genitive - by", "*Theou*": "genitive masculine singular - of God", "*zōntos*": "present active participle, genitive masculine singular - living", "*hina*": "subordinating conjunction - that", "*eipēs*": "aorist active subjunctive, 2nd person singular - you might tell", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*Huios*": "nominative masculine singular - Son", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*esiōpa*": "was silent/kept silent (continuous action)", "*apokritheis*": "answering/responding", "*Exorkizō*": "I adjure/I put under oath", "*zōntos*": "living/alive", "*eipēs*": "tell/say", "*Christos*": "Messiah/Anointed One/Christ" } } 64 { "verseID": "Matthew.26.64", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Σὺ εἶπας: πλὴν λέγω ὑμῖν, Ἀπʼ ἄρτι ὄψεσθε τὸν Υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως, καὶ ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ.", "text": "*Legei* to him the *Iēsous*, You *eipas*: *plēn* *legō* to you, From *arti* *opsesthe* the *Huion* of the *anthrōpou* *kathēmenon* *ek dexiōn* of the *dynameōs*, and *erchomenon* upon the *nephelōn* of the *ouranou*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative masculine singular - Jesus", "*eipas*": "aorist active indicative, 2nd person singular - you have said", "*plēn*": "adverb - nevertheless/however", "*legō*": "present active indicative, 1st person singular - I say/tell", "*arti*": "temporal adverb - now/at this time", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*ek dexiōn*": "prepositional phrase - at right hand", "*dynameōs*": "genitive feminine singular - of power", "*erchomenon*": "present middle participle, accusative masculine singular - coming", "*nephelōn*": "genitive feminine plural - of clouds", "*ouranou*": "genitive masculine singular - of heaven" }, "variants": { "*eipas*": "you have said/you said it (may imply affirmation)", "*plēn*": "nevertheless/however/moreover", "*opsesthe*": "you will see/you will behold", "*Huion tou anthrōpou*": "Son of Man (messianic title from Daniel 7)", "*kathēmenon*": "sitting/being seated", "*ek dexiōn tēs dynameōs*": "at the right hand of Power (circumlocution for God)", "*erchomenon*": "coming/arriving", "*nephelōn*": "clouds (apocalyptic imagery)" } }
• Matt 27:54 : 54 { "verseID": "Matthew.27.54", "source": "Ὁ δὲ ἑκατόνταρχος, καὶ οἱ μετʼ αὐτοῦ, τηροῦντες τὸν Ἰησοῦν, ἰδόντες τὸν σεισμὸν, καὶ τὰ γενόμενα, ἐφοβήθησαν σφόδρα, λέγοντες, Ἀληθῶς Θεοῦ Υἱὸς ἦν οὗτος.", "text": "The *de* *hekatontarchos*, and those with him, *tērountes* the *Iēsoun*, *idontes* the *seismon*, and the things *genomena*, *ephobēthēsan* *sphodra*, *legontes*, *Alēthōs* *Theou* *Huios* *ēn* this one.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*hekatontarchos*": "nominative, masculine, singular - centurion", "*tērountes*": "present active participle, nominative, masculine, plural - watching/guarding", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*seismon*": "accusative, masculine, singular - earthquake/shaking", "*genomena*": "aorist middle participle, accusative, neuter, plural - having happened/having occurred", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - were frightened/were afraid", "*sphodra*": "adverb - exceedingly/greatly", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Alēthōs*": "adverb - truly/indeed", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son", "*ēn*": "imperfect active indicative, 3rd person singular - was" }, "variants": { "*hekatontarchos*": "centurion/captain of one hundred", "*tērountes*": "guarding/keeping watch over/observing", "*seismon*": "earthquake/shaking", "*ephobēthēsan*": "were frightened/feared/were terrified", "*sphodra*": "exceedingly/greatly/very much", "*Alēthōs*": "truly/certainly/indeed/really" } }
• Mark 1:1 : 1 { "verseID": "Mark.1.1", "source": "¶Ἀρχὴ τοῦ εὐαγγελίου Ἰησοῦ Χριστοῦ, Υἱοῦ τοῦ Θεοῦ·", "text": "*Archē* of the *euangeliou* of *Iēsou Christou*, *Huiou* of the *Theou*", "grammar": { "*Archē*": "nominative, feminine, singular - beginning", "*euangeliou*": "genitive, neuter, singular - good news/gospel", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Messiah/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Archē*": "beginning/origin/first principle", "*euangeliou*": "good news/gospel/glad tidings", "*Christou*": "Christ/Messiah/Anointed One" } }
• Mark 1:24 : 24 { "verseID": "Mark.1.24", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*, the *Hagios* of the *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legōn*": "saying/speaking", "*Ea*": "ah/let be/leave alone", "*Nazarēne*": "Nazarene/of Nazareth", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/recognize", "*Hagios*": "Holy One/Sacred One" } }
• Ps 51:5 : 5 { "verseID": "Psalms.51.5", "source": "כִּֽי־פְ֭שָׁעַי אֲנִ֣י אֵדָ֑ע וְחַטָּאתִ֖י נֶגְדִּ֣י תָמִֽיד׃", "text": "For-*pəšāʿay* *ʾănî* *ʾēdāʿ* and-*ḥaṭṭāʾtî* *negdî* *tāmîd*", "grammar": { "*pəšāʿay*": "masculine plural noun with 1st person singular suffix - my transgressions", "*ʾănî*": "1st person singular personal pronoun - I", "*ʾēdāʿ*": "Qal imperfect 1st person singular - I know", "*ḥaṭṭāʾtî*": "feminine singular noun with 1st person singular suffix - my sin", "*negdî*": "preposition with 1st person singular suffix - before me/opposite me", "*tāmîd*": "adverb - continually/always" }, "variants": { "*pəšāʿay*": "my transgressions/rebellions/crimes", "*ʾēdāʿ*": "I know/recognize/acknowledge", "*ḥaṭṭāʾtî*": "my sin/offense/failure", "*negdî*": "before me/opposite me/in front of me", "*tāmîd*": "continually/always/constantly" } }
• Job 14:4 : 4 { "verseID": "Job.14.4", "source": "מִֽי־יִתֵּ֣ן טָ֭הוֹר מִטָּמֵ֗א לֹ֣א אֶחָֽד׃", "text": "*mî*-*yittēn* *ṭāhôr* *miṭṭāmēʾ* *lōʾ* *ʾeḥād*", "grammar": { "*mî*": "interrogative pronoun - who", "*yittēn*": "verb, qal imperfect, 3rd person, masculine, singular - he gives/would give", "*ṭāhôr*": "adjective, masculine, singular - clean/pure", "*miṭṭāmēʾ*": "preposition + adjective, masculine, singular - from unclean", "*lōʾ*": "negative particle - not", "*ʾeḥād*": "numeral, masculine, singular - one" }, "variants": { "*mî-yittēn*": "who can give/who would give (idiomatic expression: 'if only')", "*ṭāhôr*": "clean/pure/clear", "*ṭāmēʾ*": "unclean/impure/defiled", "*lōʾ ʾeḥād*": "not one/no one/none" } }
• Job 15:16 : 16 { "verseID": "Job.15.16", "source": "אַף כִּי־נִתְעָב וְנֶאֱלָח אִישׁ־שֹׁתֶה כַמַּיִם עַוְלָה", "text": "*ʾap̄* *kî-nitʿāḇ* *wə-neʾĕlāḥ* *ʾîš-šōteh* *ḵammayim* *ʿawlāh*", "grammar": { "*ʾap̄*": "conjunction - how much more/less", "*kî-nitʿāḇ*": "conjunction + niphal participle, masculine singular - that is abominable", "*wə-neʾĕlāḥ*": "conjunction + niphal participle, masculine singular - and filthy", "*ʾîš-šōteh*": "noun, masculine singular construct + qal participle, masculine singular - man drinking", "*ḵammayim*": "preposition + definite article + noun, masculine plural - like the waters", "*ʿawlāh*": "noun, feminine singular - iniquity" }, "variants": { "*tāʿaḇ*": "to abhor, detest, be abominable", "*ʾālaḥ*": "to be corrupt, tainted, filthy", "*ʾîš*": "man, husband, person", "*šātāh*": "to drink, consume", "*mayim*": "water, waters, fluid", "*ʿawlāh*": "injustice, unrighteousness, wickedness" } }
• Job 25:4 : 4 { "verseID": "Job.25.4", "source": "וּמַה־יִּצְדַּ֣ק אֱנ֣וֹשׁ עִם־אֵ֑ל וּמַה־יִּ֝זְכֶּ֗ה יְל֣וּד אִשָּֽׁה׃", "text": "*ū-mah-yiṣdaq ʾĕnōš ʿim-ʾēl ū-mah-yizkeh yəlūd ʾiššāh*", "grammar": { "*ū-mah-yiṣdaq*": "conjunction + interrogative + qal imperfect, 3rd masculine singular - and how can be justified", "*ʾĕnōš*": "noun, masculine singular - man/mortal", "*ʿim-ʾēl*": "preposition + noun, masculine singular - with God", "*ū-mah-yizkeh*": "conjunction + interrogative + qal imperfect, 3rd masculine singular - and how can be pure", "*yəlūd*": "qal passive participle, masculine singular construct - born of", "*ʾiššāh*": "noun, feminine singular - woman" }, "variants": { "*yiṣdaq*": "to be righteous, justified, right", "*ʾĕnōš*": "man, mortal, mankind", "*ʾēl*": "God, deity, divine being", "*yizkeh*": "to be pure, clean, innocent", "*yəlūd*": "born, offspring", "*ʾiššāh*": "woman, wife, female" } }
• Matt 4:3 : 3 { "verseID": "Matthew.4.3", "source": "Καὶ προσελθὼν αὐτῷ ὁ πειράζων, εἶπεν, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται.", "text": "And *proselthōn autō* the *peirazōn*, *eipen*, If *Huios ei* of the *Theou*, *eipe hina* the *lithoi houtoi artoi genōntai*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*autō*": "dative, masculine, singular - to him", "*peirazōn*": "present active participle, nominative, masculine, singular - the one tempting/testing", "*eipen*": "aorist active, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist active imperative, 2nd singular - speak/command", "*hina*": "conjunction - that/so that", "*lithoi*": "nominative, masculine, plural - stones", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*artoi*": "nominative, masculine, plural - loaves of bread", "*genōntai*": "aorist middle subjunctive, 3rd plural - might become" }, "variants": { "*proselthōn*": "having approached/having come to", "*peirazōn*": "the tempter/the tester/the one putting to proof", "*Huios*": "Son/descendant", "*eipe*": "speak/say/command", "*lithoi*": "stones/rocks", "*artoi*": "loaves of bread/bread", "*genōntai*": "might become/may be made/transform into" } }
• Acts 8:36 : 36 { "verseID": "Acts.8.36", "source": "Ὡς δὲ ἐπορεύοντο κατὰ τὴν ὁδόν, ἦλθον ἐπί τι ὕδωρ: καί φησιν ὁ εὐνοῦχος, Ἰδού, ὕδωρ· τί κωλύει με βαπτισθῆναι;", "text": "As *de eporeuonto kata* the *hodon*, they *ēlthon* upon some *hydōr*: and *phēsin* the *eunouchos*, Behold, *hydōr*; what *kōlyei* me *baptisthēnai*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*eporeuonto*": "imperfect middle indicative, 3rd plural - were journeying", "*kata*": "preposition + accusative - along", "*hodon*": "accusative, feminine, singular - road/way", "*ēlthon*": "aorist active indicative, 3rd plural - came", "*hydōr*": "accusative, neuter, singular - water", "*phēsin*": "present active indicative, 3rd singular - says", "*eunouchos*": "nominative, masculine, singular - eunuch", "*kōlyei*": "present active indicative, 3rd singular - prevents/hinders", "*baptisthēnai*": "aorist passive infinitive - to be baptized" }, "variants": { "*eporeuonto*": "were journeying/traveling/going", "*hodon*": "road/way/path", "*ēlthon*": "came/went/arrived", "*phēsin*": "says/affirms/declares", "*kōlyei*": "prevents/hinders/forbids", "*baptisthēnai*": "to be baptized/immersed" } }
• Rom 1:4 : 4 { "verseID": "Romans.1.4", "source": "Τοῦ ὁρισθέντος Υἱοῦ Θεοῦ ἐν δυνάμει, κατὰ πνεῦμα ἁγιωσύνης, ἐξ ἀναστάσεως νεκρῶν: Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν,", "text": "The *horisthentos* *Huiou* *Theou* *en* *dynamei*, *kata* *pneuma* *hagiōsynēs*, *ex* *anastaseōs* *nekrōn*: *Iēsou* *Christou* the *Kyriou* *hēmōn*,", "grammar": { "*horisthentos*": "aorist passive participle, genitive, masculine, singular - having been declared/appointed", "*Huiou*": "genitive, masculine, singular - of Son", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in/with", "*dynamei*": "dative, feminine, singular - power", "*kata*": "preposition + accusative - according to", "*pneuma*": "accusative, neuter, singular - spirit", "*hagiōsynēs*": "genitive, feminine, singular - of holiness", "*ex*": "preposition + genitive - from/by", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead [ones]", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hēmōn*": "genitive, plural, personal pronoun - of us/our" }, "variants": { "*horisthentos*": "declared/appointed/designated", "*dynamei*": "power/might/strength", "*pneuma*": "spirit/Spirit/spiritual nature", "*hagiōsynēs*": "holiness/sanctification", "*anastaseōs*": "resurrection/rising up" } }
• Gal 2:20 : 20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }
• Eph 2:3 : 3 { "verseID": "Ephesians.2.3", "source": "Ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν· καὶ ἤμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί.", "text": "Among whom also we all *anestraphēmen* *pote* in the *epithymiais* of the *sarkos* of us, *poiountes* the *thelēmata* of the *sarkos* and of the *dianoiōn*; and we *ēmen* *tekna* by *physei* of *orgēs*, as also the *loipoi*", "grammar": { "*anestraphēmen*": "aorist passive indicative, 1st person plural - conducted ourselves/lived/turned back", "*pote*": "adverb - once/formerly", "*epithymiais*": "dative plural feminine - desires/lusts/cravings", "*sarkos*": "genitive singular feminine - flesh/body/human nature", "*poiountes*": "present active participle, nominative plural masculine - doing/practicing", "*thelēmata*": "accusative plural neuter - wills/desires/wishes", "*dianoiōn*": "genitive plural feminine - thoughts/minds/understandings", "*ēmen*": "imperfect active indicative, 1st person plural - we were [continuous]", "*tekna*": "nominative plural neuter - children/offspring", "*physei*": "dative singular feminine - by nature/innately", "*orgēs*": "genitive singular feminine - wrath/anger", "*loipoi*": "nominative plural masculine - rest/remainder/others" }, "variants": { "*anestraphēmen*": "conducted ourselves/lived/behaved", "*epithymiais*": "desires/lusts/cravings/passions", "*sarkos*": "flesh/body/sinful human nature", "*thelēmata*": "wills/desires/wishes/intentions", "*dianoiōn*": "minds/thoughts/understandings/intentions", "*tekna*": "children/offspring/descendants", "*physei*": "by nature/innately/naturally", "*orgēs*": "wrath/anger/indignation", "*loipoi*": "rest/remainder/others/remaining ones" } }