Verse 17

{ "verseID": "Luke.12.17", "source": "Καὶ διελογίζετο ἐν ἑαυτῷ, λέγων, Τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;", "text": "And *dielogizeto en* himself, *legōn*, What *poiēsō*, for not *echō pou synaxō* the *karpous* of me?", "grammar": { "*dielogizeto*": "imperfect middle indicative, 3rd singular - was reasoning/thinking", "*en*": "preposition + dative - in", "*legōn*": "present active participle, nominative singular masculine - saying", "*poiēsō*": "future active indicative, 1st singular - I will do", "*echō*": "present active indicative, 1st singular - I have", "*pou*": "interrogative adverb - where", "*synaxō*": "future active indicative, 1st singular - I will gather/store", "*karpous*": "accusative plural masculine - fruits/crops" }, "variants": { "*dielogizeto*": "was reasoning/thinking to himself/pondering", "*poiēsō*": "shall I do/what should I do", "*synaxō*": "gather/store/collect", "*karpous*": "fruits/crops/harvest" } }

Other Translations

Referenced Verses

  • Eccl 11:2 : 2 { "verseID": "Ecclesiastes.11.2", "source": "תֶּן־חֵ֥לֶק לְשִׁבְעָ֖ה וְגַ֣ם לִשְׁמוֹנָ֑ה כִּ֚י לֹ֣א תֵדַ֔ע מַה־יִּהְיֶ֥ה רָעָ֖ה עַל־הָאָֽרֶץ׃", "text": "*Ten*-*ḥēleq* to-*šiḇʿāh* and-also to-*šĕmônāh* because not *tēdaʿ* what-*yihyeh* *rāʿāh* upon-the-*ʾāreṣ*", "grammar": { "*Ten*": "qal imperative, masculine singular - give", "*ḥēleq*": "noun, masculine singular - portion/share", "*šiḇʿāh*": "number, masculine - seven", "*šĕmônāh*": "number, masculine - eight", "*tēdaʿ*": "qal imperfect, 2nd person masculine singular - you will know", "*yihyeh*": "qal imperfect, 3rd person masculine singular - it will be", "*rāʿāh*": "adjective, feminine singular - evil/bad/calamity", "*ʾāreṣ*": "noun, feminine singular - earth/land" }, "variants": { "*ḥēleq*": "portion/share/allotment", "*rāʿāh*": "evil/calamity/disaster/misfortune", "*ʾāreṣ*": "earth/land/ground" } }
  • Isa 58:7 : 7 { "verseID": "Isaiah.58.7", "source": "הֲל֨וֹא פָרֹ֤ס לָֽרָעֵב֙ לַחְמֶ֔ךָ וַעֲנִיִּ֥ים מְרוּדִ֖ים תָּ֣בִיא בָ֑יִת כִּֽי־תִרְאֶ֤ה עָרֹם֙ וְכִסִּית֔וֹ וּמִבְּשָׂרְךָ֖ לֹ֥א תִתְעַלָּֽם׃", "text": "*hă*-not *pārōs* to-*rāʿēb* *laḥmekā* *wa*-*ʿăniyyîm* *mərûdîm* *tābîʾ* *bāyit* when-*tirʾeh* *ʿārōm* *wə*-*kissîtô* *û*-from-*bəśārəkā* not *titʿallām*", "grammar": { "*hă*-*lôʾ*": "interrogative particle with negative - is not?", "*pārōs*": "infinitive absolute - to break/divide", "*lā*-*rāʿēb*": "preposition with adjective used as noun - to the hungry", "*laḥmekā*": "noun with 2nd person masculine singular possessive suffix - your bread", "*wa*-*ʿăniyyîm*": "conjunction with adjective masculine plural - and poor", "*mərûdîm*": "passive participle masculine plural - homeless/wandering", "*tābîʾ*": "imperfect 2nd person masculine singular - you bring", "*bāyit*": "noun - [to] house", "*kî*-*tirʾeh*": "conjunction with imperfect 2nd person masculine singular - when you see", "*ʿārōm*": "adjective - naked", "*wə*-*kissîtô*": "conjunction with perfect 2nd person masculine singular with 3rd person masculine singular suffix - and you cover him", "*û*-*mi*-*bəśārəkā*": "conjunction with preposition with noun with 2nd person masculine singular suffix - and from your flesh", "*lōʾ*": "negative particle - not", "*titʿallām*": "imperfect 2nd person masculine singular hitpael - you hide yourself" }, "variants": { "*pārōs*": "to break/to divide/to share", "*rāʿēb*": "hungry/famished", "*laḥmekā*": "your bread/your food", "*ʿăniyyîm*": "poor/afflicted/humble", "*mərûdîm*": "homeless/wandering/cast out", "*tābîʾ*": "you bring/you lead/you introduce", "*bāyit*": "house/home/dwelling", "*tirʾeh*": "you see/you observe/you perceive", "*ʿārōm*": "naked/bare", "*kissîtô*": "you cover him/you clothe him", "*bəśārəkā*": "your flesh/your body/your kin", "*titʿallām*": "you hide yourself/you disregard/you ignore" } }
  • Matt 5:42 : 42 { "verseID": "Matthew.5.42", "source": "Τῷ αἰτοῦντί σε Δίδου, καὶ τὸν θέλοντα ἀπὸ σοῦ δανείσασθαι μὴ ἀποστραφῇς.", "text": "To-the *aitounti* you *Didou*, and the *thelonta* from you *daneisasthai* not *apostraphēs*.", "grammar": { "*aitounti*": "present active participle, dative masculine singular - to one asking", "*Didou*": "present active imperative, 2nd person singular - give!", "*thelonta*": "present active participle, accusative masculine singular - one wanting", "*daneisasthai*": "aorist middle infinitive - to borrow", "*apostraphēs*": "aorist passive subjunctive, 2nd person singular - you might turn away" }, "variants": { "*aitounti*": "asking/requesting/begging", "*Didou*": "give/grant", "*thelonta*": "wanting/desiring/wishing", "*daneisasthai*": "to borrow/receive a loan", "*apostraphēs*": "turn away/reject/refuse" } }
  • Luke 3:11 : 11 { "verseID": "Luke.3.11", "source": "Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας, μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα, ὁμοίως ποιείτω.", "text": "*Apokritheis* *de* he-says to-them, The [one] *echon* two *chitonas*, let-him-*metadoto* to-the [one] not *echonti*; and the [one] *echon* *bromata*, *homoios* let-him-*poieito*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - and/but/now", "*echon*": "present active participle, nominative, masculine, singular - having", "*chitonas*": "accusative, masculine, plural - tunics/garments", "*metadoto*": "aorist, active, imperative, 3rd person, singular - let him share/impart", "*echonti*": "present active participle, dative, masculine, singular - having", "*echon*": "present active participle, nominative, masculine, singular - having", "*bromata*": "accusative, neuter, plural - foods", "*homoios*": "adverb - likewise/similarly", "*poieito*": "present, active, imperative, 3rd person, singular - let him do" }, "variants": { "*Apokritheis*": "having answered/answering/responding", "*echon*": "having/possessing", "*chitonas*": "tunics/garments/shirts", "*metadoto*": "let him share/let him impart/let him give", "*bromata*": "foods/provisions/things to eat", "*homoios*": "likewise/similarly/in the same way", "*poieito*": "let him do/let him act" } }
  • Luke 10:25 : 25 { "verseID": "Luke.10.25", "source": "¶Καὶ, ἰδού, νομικός τις ἀνέστη, ἐκπειράζων αὐτόν, καὶ λέγων, Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And, *idou*, *nomikos tis anestē*, *ekpeirazōn* him, and *legōn*, *Didaskale*, what *poiēsas zōēn aiōnion klēronomēsō*?", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*nomikos*": "nominative, masculine, singular - lawyer/expert in the law", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anestē*": "aorist active indicative, 3rd singular - stood up/rose", "*ekpeirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*klēronomēsō*": "future active indicative, 1st singular - I shall inherit" }, "variants": { "*nomikos*": "lawyer/expert in the law/Torah scholar", "*anestē*": "stood up/rose/got up", "*ekpeirazōn*": "testing/tempting/trying", "*legōn*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Rabbi", "*poiēsas*": "having done/performed/accomplished", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long", "*klēronomēsō*": "I shall inherit/obtain/possess" } }
  • Luke 11:41 : 41 { "verseID": "Luke.11.41", "source": "Πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ, ἰδού, πάντα καθαρὰ ὑμῖν ἐστιν.", "text": "However the things *enonta dote eleēmosunēn*; and, *idou*, all things *kathara* to you are.", "grammar": { "*enonta*": "present active participle, accusative neuter plural - existing/being inside", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosunēn*": "noun, accusative feminine singular - alms/charity", "*idou*": "interjection - behold/look", "*kathara*": "adjective, nominative neuter plural - clean/pure" }, "variants": { "*enonta*": "existing/being inside/being within/contents", "*dote*": "give/donate/provide", "*eleēmosunēn*": "alms/charity/acts of mercy", "*kathara*": "clean/pure/undefiled" } }
  • Luke 12:22 : 22 { "verseID": "Luke.12.22", "source": "¶Εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, Διὰ τοῦτο ὑμῖν λέγω, Μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε· μηδὲ τῷ σώματι, τί ἐνδύσησθε.", "text": "*Eipen de pros* the *mathētas* of him, *Dia touto* to you *legō*, *Mē merimnate* the *psychē* of you, what *phagēte*; neither the *sōmati*, what *endysēsthe*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples", "*Dia*": "preposition + accusative - because of/therefore", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*legō*": "present active indicative, 1st singular - I say/tell", "*Mē*": "negative particle - not", "*merimnate*": "present active imperative, 2nd plural - be anxious/worry", "*psychē*": "dative singular feminine - life/soul", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*sōmati*": "dative singular neuter - body", "*endysēsthe*": "aorist middle subjunctive, 2nd plural - you might clothe yourselves" }, "variants": { "*mathētas*": "disciples/students/followers", "*Dia touto*": "therefore/for this reason", "*merimnate*": "worry/be anxious/be concerned", "*psychē*": "life/soul/self", "*phagēte*": "eat/consume", "*sōmati*": "body/physical existence", "*endysēsthe*": "put on/wear/clothe yourselves" } }
  • Luke 12:29 : 29 { "verseID": "Luke.12.29", "source": "Καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε, ἢ τί πίητε, καὶ μὴ μετεωρίζεσθε.", "text": "And you *mē* *zēteite* what you might *phagēte*, or what you might *piēte*, and *mē* *meteōrizesthe*.", "grammar": { "*mē*": "negative particle - not", "*zēteite*": "present imperative active, 2nd person plural - seek/search for", "*phagēte*": "aorist subjunctive active, 2nd person plural - eat", "*piēte*": "aorist subjunctive active, 2nd person plural - drink", "*meteōrizesthe*": "present imperative passive, 2nd person plural - be anxious/worried/in suspense" }, "variants": { "*zēteite*": "seek/search for/strive after", "*phagēte*": "eat/consume", "*piēte*": "drink/imbibe", "*meteōrizesthe*": "be anxious/in suspense/of doubtful mind/unsettled" } }
  • Luke 12:33 : 33 { "verseID": "Luke.12.33", "source": "Πωλήσατε τὰ ὑπάρχοντα ὑμῶν, καὶ δότε ἐλεημοσύνην· ποιήσατε ἑαυτοῖς βαλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει, οὐδὲ σὴς διαφθείρει.", "text": "*Pōlēsate* the *hyparchonta* of you, and *dote* *eleēmosynēn*; *poiēsate* for yourselves *balantia* *mē* *palaioumena*, *thēsauron* *anekleipton* in the *ouranois*, where *kleptēs* not *engizei*, *oude* *sēs* *diaphtheirei*.", "grammar": { "*Pōlēsate*": "aorist imperative active, 2nd person plural - sell", "*hyparchonta*": "present participle active, accusative, neuter, plural - possessions/belongings", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving", "*poiēsate*": "aorist imperative active, 2nd person plural - make/produce", "*balantia*": "accusative, neuter, plural - purses/money bags", "*mē*": "negative particle - not", "*palaioumena*": "present participle passive, accusative, neuter, plural - growing old/wearing out", "*thēsauron*": "accusative, masculine, singular - treasure", "*anekleipton*": "accusative, masculine, singular - unfailing/inexhaustible", "*ouranois*": "dative, masculine, plural - heavens", "*kleptēs*": "nominative, masculine, singular - thief", "*engizei*": "present indicative active, 3rd person singular - approaches/draws near", "*oude*": "negative conjunction - nor/neither", "*sēs*": "nominative, masculine, singular - moth", "*diaphtheirei*": "present indicative active, 3rd person singular - destroys/corrupts" }, "variants": { "*Pōlēsate*": "sell/dispose of", "*hyparchonta*": "possessions/belongings/property", "*dote*": "give/donate/provide", "*eleēmosynēn*": "alms/charity/act of mercy", "*poiēsate*": "make/produce/prepare", "*balantia*": "purses/money bags/wallets", "*palaioumena*": "growing old/wearing out/becoming obsolete", "*thēsauron*": "treasure/storehouse of valuables", "*anekleipton*": "unfailing/inexhaustible/never diminishing", "*ouranois*": "heavens/sky", "*kleptēs*": "thief/robber", "*engizei*": "approaches/comes near/draws near", "*sēs*": "moth/clothes moth", "*diaphtheirei*": "destroys/corrupts/ruins" } }
  • Luke 14:13-14 : 13 { "verseID": "Luke.14.13", "source": "Ἀλλʼ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς:", "text": "But whenever you *poiēs dochēn*, *kalei ptōchous*, *anapērous*, *chōlous*, *typhlous*:", "grammar": { "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*dochēn*": "accusative, feminine, singular - reception/feast/banquet", "*kalei*": "present imperative, active, 2nd singular - call/invite", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind" }, "variants": { "*poiēs*": "you might make/you prepare/you host", "*dochēn*": "reception/feast/banquet", "*kalei*": "call/invite/summon", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see" } } 14 { "verseID": "Luke.14.14", "source": "Καὶ μακάριος ἔσῃ· ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι: ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.", "text": "And *makarios esē*; because not they *echousin antapodounai* to you: *antapodothēsetai* for to you in the *anastasei* of the *dikaiōn*.", "grammar": { "*makarios*": "adjective, nominative, masculine, singular - blessed/happy", "*esē*": "future, 2nd singular, middle - you will be", "*hoti*": "conjunction - because", "*ouk*": "negative particle - not", "*echousin*": "present, 3rd plural, active - they have", "*antapodounai*": "aorist infinitive, active - to repay/give back", "*soi*": "personal pronoun, dative, singular - to you", "*antapodothēsetai*": "future, 3rd singular, passive - it will be repaid", "*gar*": "postpositive conjunction - for", "*soi*": "personal pronoun, dative, singular - to you", "*anastasei*": "dative, feminine, singular - resurrection", "*dikaiōn*": "genitive, masculine, plural - righteous/just" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*echousin*": "they have/they possess/they are able", "*antapodounai*": "to repay/to give back/to return the favor", "*antapodothēsetai*": "it will be repaid/it will be given back/you will be recompensed", "*anastasei*": "resurrection/rising up", "*dikaiōn*": "righteous/just/upright ones" } }
  • Luke 16:3 : 3 { "verseID": "Luke.16.3", "source": "Εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, Τί ποιήσω; ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπʼ ἐμοῦ: σκάπτειν οὐκ ἰσχύω· ἐπαιτεῖν αἰσχύνομαι.", "text": "*Eipen de* in *heautō* the *oikonomos*, What *poiēsō*? *hoti* the *kyrios* of me *aphaireitai tēn oikonomian* from me: *skaptein* not *ischyō*; *epaitein aischynomai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*heautō*": "dative singular masculine reflexive pronoun - himself", "*oikonomos*": "nominative singular masculine - manager/steward", "*poiēsō*": "future active indicative, 1st singular - I will do", "*hoti*": "conjunction - because/that/since", "*kyrios*": "nominative singular masculine - lord/master", "*aphaireitai*": "present middle indicative, 3rd singular - is taking away", "*tēn oikonomian*": "accusative singular feminine - the stewardship/management", "*skaptein*": "present active infinitive - to dig", "*ischyō*": "present active indicative, 1st singular - I am strong (enough)/able", "*epaitein*": "present active infinitive - to beg", "*aischynomai*": "present middle/passive indicative, 1st singular - I am ashamed" }, "variants": { "*oikonomos*": "steward/manager/administrator", "*kyrios*": "lord/master/owner", "*aphaireitai*": "is taking away/is removing/is depriving", "*oikonomian*": "stewardship/management/administration", "*skaptein*": "to dig/to labor", "*ischyō*": "I am strong enough/I am able/I have strength", "*epaitein*": "to beg/to ask for alms", "*aischynomai*": "I am ashamed/I feel shame" } }
  • Luke 16:9 : 9 { "verseID": "Luke.16.9", "source": "Κἀγὼ ὑμῖν λέγω, Ποιήσατε ἑαυτοῖς φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας· ἵνα, ὅταν ἐκλίπητε, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.", "text": "*Kagō hymin legō*, *Poiēsate heautois philous* from the *mamōna tēs adikias*; *hina*, when *eklipēte*, *dexōntai* you into the *aiōnious skēnas*.", "grammar": { "*Kagō*": "contracted form (kai + egō) - and I", "*hymin*": "dative plural personal pronoun - to you", "*legō*": "present active indicative, 1st singular - I say/tell", "*Poiēsate*": "aorist active imperative, 2nd plural - make", "*heautois*": "dative plural reflexive pronoun - for yourselves", "*philous*": "accusative plural masculine - friends", "*mamōna*": "genitive singular masculine - of mammon/wealth/money", "*tēs adikias*": "genitive singular feminine - of unrighteousness/dishonesty", "*hina*": "conjunction - so that/in order that", "*eklipēte*": "aorist active subjunctive, 2nd plural - you might fail/die", "*dexōntai*": "aorist middle subjunctive, 3rd plural - they might receive", "*aiōnious*": "accusative plural feminine - eternal/everlasting", "*skēnas*": "accusative plural feminine - dwellings/tents/tabernacles" }, "variants": { "*Kagō*": "and I/I also", "*Poiēsate*": "make/create/acquire", "*philous*": "friends/companions", "*mamōna*": "mammon/wealth/money/riches", "*adikias*": "unrighteousness/dishonesty/injustice", "*eklipēte*": "you might fail/die/come to an end", "*dexōntai*": "they might receive/welcome/accept", "*aiōnious*": "eternal/everlasting", "*skēnas*": "dwellings/tents/tabernacles/habitations" } }
  • Luke 18:22 : 22 { "verseID": "Luke.18.22", "source": "Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς, εἶπεν αὐτῷ, Ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον, καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι.", "text": "*Akousas* *de* these the *Iēsous*, *eipen* to-him, Still one to-you *leipei*: all as-much-as *echeis* *pōlēson*, and *diados* to-*ptōchois*, and *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*leipei*": "present active indicative, 3rd person singular - lacks", "*echeis*": "present active indicative, 2nd person singular - you have", "*pōlēson*": "aorist active imperative, 2nd person singular - sell", "*diados*": "aorist active imperative, 2nd person singular - distribute", "*ptōchois*": "dative masculine plural - poor", "*hexeis*": "future active indicative, 2nd person singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/imperative - come here", "*akolouthei*": "present active imperative, 2nd person singular - follow" }, "variants": { "*Akousas*": "having heard/when he heard", "*leipei*": "lacks/is lacking/is missing", "*pōlēson*": "sell/dispose of by selling", "*diados*": "distribute/give out", "*ptōchois*": "poor/destitute/beggars", "*thēsauron*": "treasure/stored wealth", "*deuro*": "come here/come [command]", "*akolouthei*": "follow/accompany/come after" } }
  • Luke 19:17 : 17 { "verseID": "Luke.19.17", "source": "Καὶ εἶπεν αὐτῷ, Εὖ, ἀγαθὲ δοῦλε: ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.", "text": "And he *eipen* to him, Well, *agathe* *doule*: because in *elachistō* *pistos* you *egenou*, *isthi* *exousian* *echōn* over ten *poleōn*.", "grammar": { "*eipen*": "aorist active, 3rd person singular - said", "*agathe*": "vocative, masculine, singular - good", "*doule*": "vocative, masculine, singular - servant/slave", "*elachistō*": "dative, neuter, singular - very little/smallest", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*egenou*": "aorist middle, 2nd person singular - became/proved to be", "*isthi*": "present active imperative, 2nd person singular - be", "*exousian*": "accusative, feminine, singular - authority", "*echōn*": "present active participle, nominative, masculine, singular - having", "*poleōn*": "genitive, feminine, plural - cities" }, "variants": { "*agathe*": "good/noble/worthy", "*doule*": "servant/slave/bondservant", "*elachistō*": "very little/smallest/least", "*pistos*": "faithful/trustworthy/reliable", "*isthi*": "be/continue to be", "*exousian*": "authority/power/jurisdiction" } }
  • Acts 2:37 : 37 { "verseID": "Acts.2.37", "source": "Ἀκούσαντες δὲ, κατενύγησαν τῇ καρδίᾳ, εἶπόν τε πρὸς τὸν Πέτρον καὶ τοὺς λοιποὺς ἀποστόλους, Τί ποιήσομεν; Ἄνδρες ἀδελφοί,", "text": "*Akousantes de*, *katenugēsan* in the *kardia*, *eipon* both to the *Petron* and the *loipous apostolous*, What *poiēsomen*? *Andres adelphoi*,", "grammar": { "*Akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*de*": "conjunction - but/and", "*katenugēsan*": "aorist passive indicative, 3rd person plural - they were pierced/cut to the heart", "*kardia*": "dative, feminine, singular - heart", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Petron*": "accusative, masculine, singular - Peter", "*loipous*": "accusative, masculine, plural - rest/remaining", "*apostolous*": "accusative, masculine, plural - apostles", "*poiēsomen*": "future active indicative, 1st person plural - we will do", "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers" }, "variants": { "*Akousantes*": "hearing/having heard/listening to", "*katenugēsan*": "were pierced/cut to the heart/deeply moved", "*kardia*": "heart/inner self/mind", "*eipon*": "said/spoke/told", "*loipous*": "rest/remaining/other", "*apostolous*": "apostles/sent ones/messengers", "*poiēsomen*": "shall we do/should we do/what action should we take", "*adelphoi*": "brothers/fellow believers/countrymen" } }
  • Acts 16:30 : 30 { "verseID": "Acts.16.30", "source": "Καὶ προαγαγὼν αὐτοὺς ἔξω, ἔφη, Κύριοι, τί με δεῖ ποιεῖν ἵνα σωθῶ;", "text": "And *proagagōn* them outside, *ephē*, *Kyrioi*, what me *dei* *poiein* that *sōthō*?", "grammar": { "*proagagōn*": "aorist active participle, nominative, masculine, singular - having brought out", "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*Kyrioi*": "vocative, masculine, plural - sirs/lords", "*dei*": "present active indicative, 3rd singular - it is necessary", "*poiein*": "present active infinitive - to do", "*sōthō*": "aorist passive subjunctive, 1st singular - I might be saved" }, "variants": { "*proagagōn*": "having brought out/having led out", "*ephē*": "said/was saying/declared", "*Kyrioi*": "sirs/lords/masters", "*dei*": "it is necessary/must/should", "*sōthō*": "I might be saved/I might be rescued/I might be delivered" } }
  • Rom 12:13 : 13 { "verseID": "Romans.12.13", "source": "Ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες· τὴν φιλοξενίαν διώκοντες.", "text": "To the *chreiais* of the *hagiōn* *koinōnountes*; the *philoxenian* *diōkontes*.", "grammar": { "*chreiais*": "dative, feminine, plural - needs/necessities", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*koinōnountes*": "present active participle, nominative, masculine, plural - sharing/contributing/participating", "*philoxenian*": "accusative, feminine, singular - hospitality", "*diōkontes*": "present active participle, nominative, masculine, plural - pursuing/following after" }, "variants": { "*chreiais*": "needs/necessities/requirements/wants", "*hagiōn*": "saints/holy ones/set apart ones", "*koinōnountes*": "sharing/contributing/participating/having fellowship with", "*philoxenian*": "hospitality/love of strangers", "*diōkontes*": "pursuing/following after/pressing toward" } }
  • 2 Cor 9:6-9 : 6 { "verseID": "2 Corinthians.9.6", "source": "Τοῦτο δέ, Ὁ σπείρων φειδομένως φειδομένως καὶ θερίσει· καὶ ὁ σπείρων ἐπʼ εὐλογίαις ἐπʼ εὐλογίαις καὶ θερίσει.", "text": "*Touto de*, The *speiron pheidomenos pheidomenos* and *therisei*; and the *speiron ep' eulogiais ep' eulogiais* and *therisei*.", "grammar": { "*Touto de*": "but this/now this", "*speiron*": "present, active, participle, nominative, masculine, singular - sowing/the one who sows", "*pheidomenos*": "present, middle, participle, nominative, masculine, singular - sparingly", "*therisei*": "future, active, indicative, 3rd person, singular - will reap", "*ep'*": "preposition + dative - upon/with", "*eulogiais*": "dative, feminine, plural - blessings/bountifully" }, "variants": { "*speiron*": "one who sows/sower", "*pheidomenos*": "sparingly/grudgingly/meagerly", "*therisei*": "will reap/will harvest", "*eulogiais*": "blessings/bountifully/generously" } } 7 { "verseID": "2 Corinthians.9.7", "source": "Ἕκαστος καθὼς προαιρεῖται τῇ καρδίᾳ· μὴ ἐκ λύπης, ἢ ἐξ ἀνάγκης: ἱλαρὸν γὰρ δότην ἀγαπᾷ ὁ Θεός.", "text": "*Hekastos kathos proaireitai te kardia*; not from *lypes*, or from *anagkes*: *hilaron gar doten agapa* the *Theos*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*kathos*": "adverb - according as", "*proaireitai*": "present, middle, indicative, 3rd person, singular - purposes/decides", "*te kardia*": "dative, feminine, singular - in the heart", "*lypes*": "genitive, feminine, singular - grief/sorrow/reluctance", "*anagkes*": "genitive, feminine, singular - necessity/compulsion", "*hilaron*": "accusative, masculine, singular - cheerful", "*gar*": "conjunction - for", "*doten*": "accusative, masculine, singular - giver", "*agapa*": "present, active, indicative, 3rd person, singular - loves", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*proaireitai*": "purposes/decides/chooses", "*lypes*": "grief/sorrow/reluctance/regret", "*anagkes*": "necessity/compulsion/reluctance", "*hilaron*": "cheerful/joyful/glad", "*doten*": "giver/donor", "*agapa*": "loves/cherishes/esteems" } } 8 { "verseID": "2 Corinthians.9.8", "source": "Δυνατὸς δὲ ὁ Θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς· ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες, περισσεύητε εἰς πᾶν ἔργον ἀγαθόν:", "text": "*Dynatos de* the *Theos pasan charin perisseusai eis hymas*; so that in all *pantote pasan autarkeian echontes*, *perisseuite eis pan ergon agathon*:", "grammar": { "*Dynatos*": "nominative, masculine, singular - able/powerful", "*de*": "conjunction - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*pasan*": "accusative, feminine, singular - all/every", "*charin*": "accusative, feminine, singular - grace/favor", "*perisseusai*": "aorist, active, infinitive - to make abound", "*eis*": "preposition + accusative - unto/to", "*hymas*": "accusative, 2nd person, plural - you", "*panti*": "dative, neuter, singular - in everything", "*pantote*": "adverb - always", "*pasan*": "accusative, feminine, singular - all", "*autarkeian*": "accusative, feminine, singular - sufficiency/contentment", "*echontes*": "present, active, participle, nominative, masculine, plural - having", "*perisseuite*": "present, active, subjunctive, 2nd person, plural - you may abound", "*eis*": "preposition + accusative - unto/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular - good" }, "variants": { "*Dynatos*": "able/powerful/mighty", "*charin*": "grace/favor/blessing", "*perisseusai*": "make abound/multiply/increase", "*autarkeian*": "sufficiency/contentment/self-sufficiency", "*perisseuite*": "may abound/may excel/may overflow", "*ergon agathon*": "good work/good deed" } } 9 { "verseID": "2 Corinthians.9.9", "source": "(Καθὼς γέγραπται, Ἐσκόρπισεν· ἔδωκεν τοῖς πένησιν: ἡ δικαιοσύνη αὐτοῦ μένει εἰς τὸν αἰῶνα.", "text": "(*Kathos gegraptai*, *Eskorpisen*; *edoken tois penesin*: the *dikaiosyne autou menei eis ton aiona*.", "grammar": { "*Kathos*": "adverb - as/just as", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written", "*Eskorpisen*": "aorist, active, indicative, 3rd person, singular - he scattered", "*edoken*": "aorist, active, indicative, 3rd person, singular - he gave", "*tois penesin*": "dative, masculine, plural - to the poor", "*dikaiosyne*": "nominative, feminine, singular - righteousness", "*autou*": "genitive, masculine, singular - of him", "*menei*": "present, active, indicative, 3rd person, singular - remains/abides", "*eis ton aiona*": "unto the age/forever" }, "variants": { "*gegraptai*": "it has been written/it is written", "*Eskorpisen*": "scattered/dispersed/distributed", "*penesin*": "poor/needy", "*dikaiosyne*": "righteousness/justice", "*menei*": "remains/abides/continues", "*eis ton aiona*": "forever/eternally/to eternity" } } 10 { "verseID": "2 Corinthians.9.10", "source": "Ὁ δὲ ἐπιχορηγῶν σπέρμα τῷ σπείροντι καὶ ἄρτον εἰς βρῶσιν χορηγήσαι, καὶ πληθυναῖ τὸν σπόρον ὑμῶν, καὶ αὐξήσαι τὰ γενήματα τῆς δικαιοσύνης ὑμῶν·)", "text": "The *de epichōrēgōn sperma tō speironti* and *arton eis brōsin chorēgēsai*, and *plēthynai ton sporon hymōn*, and *auxēsai ta genēmata tēs dikaiosynēs hymōn*)", "grammar": { "*de*": "conjunction - and/but/now", "*epichōrēgōn*": "present, active, participle, nominative, masculine, singular - supplying", "*sperma*": "accusative, neuter, singular - seed", "*tō speironti*": "dative, masculine, singular, present active participle - to the one sowing", "*arton*": "accusative, masculine, singular - bread", "*eis brōsin*": "for food/eating", "*chorēgēsai*": "aorist, active, optative, 3rd person, singular - may he supply", "*plēthynai*": "aorist, active, optative, 3rd person, singular - may he multiply", "*ton sporon*": "accusative, masculine, singular - the seed", "*hymōn*": "genitive, 2nd person, plural - of you", "*auxēsai*": "aorist, active, optative, 3rd person, singular - may he increase", "*ta genēmata*": "accusative, neuter, plural - the fruits/produce", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*hymōn*": "genitive, 2nd person, plural - of you" }, "variants": { "*epichōrēgōn*": "supplying/furnishing/providing", "*speironti*": "sower/one who sows", "*arton*": "bread/food", "*brōsin*": "food/eating/consumption", "*chorēgēsai*": "may supply/may provide", "*plēthynai*": "may multiply/may increase", "*sporon*": "seed/sowing", "*auxēsai*": "may increase/may grow", "*genēmata*": "fruits/produce/harvest", "*dikaiosynēs*": "righteousness/justice/right actions" } } 11 { "verseID": "2 Corinthians.9.11", "source": "Ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται διʼ ἡμῶν εὐχαριστίαν τῷ Θεῷ.", "text": "In all *ploutizomenoi eis pasan haplotēta*, which *katergazetai di' hēmōn eucharistian tō Theō*.", "grammar": { "*ploutizomenoi*": "present, passive, participle, nominative, masculine, plural - being enriched", "*eis*": "preposition + accusative - unto/for", "*pasan*": "accusative, feminine, singular - all/every", "*haplotēta*": "accusative, feminine, singular - liberality/generosity", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*katergazetai*": "present, middle, indicative, 3rd person, singular - produces/works out", "*di'*": "preposition + genitive - through", "*hēmōn*": "genitive, 1st person, plural - us", "*eucharistian*": "accusative, feminine, singular - thanksgiving", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ploutizomenoi*": "being enriched/made rich", "*haplotēta*": "liberality/generosity/sincerity", "*katergazetai*": "produces/works out/brings about", "*eucharistian*": "thanksgiving/gratitude" } } 12 { "verseID": "2 Corinthians.9.12", "source": "Ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ·", "text": "Because the *diakonia tēs leitourgias tautēs* not only *estin prosanaplerusa ta hysterēmata tōn hagiōn*, but also *perisseuousa dia pollōn eucharistiōn tō Theō*;", "grammar": { "*diakonia*": "nominative, feminine, singular - service/ministry", "*tēs leitourgias*": "genitive, feminine, singular - of the service", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*estin*": "present, indicative, 3rd person, singular - is", "*prosanaplerusa*": "present, active, participle, nominative, feminine, singular - supplying", "*ta hysterēmata*": "accusative, neuter, plural - the needs/lacks", "*tōn hagiōn*": "genitive, masculine, plural - of the saints", "*perisseuousa*": "present, active, participle, nominative, feminine, singular - abounding", "*dia*": "preposition + genitive - through", "*pollōn*": "genitive, feminine, plural - many", "*eucharistiōn*": "genitive, feminine, plural - thanksgivings", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*diakonia*": "service/ministry/assistance", "*leitourgias*": "service/ministry/sacred service", "*prosanaplerusa*": "supplying/filling up/completing", "*hysterēmata*": "needs/lacks/deficiencies", "*hagiōn*": "saints/holy ones", "*perisseuousa*": "abounding/overflowing/increasing", "*eucharistiōn*": "thanksgivings/expressions of gratitude" } } 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } } 14 { "verseID": "2 Corinthians.9.14", "source": "Καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν, ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ Θεοῦ ἐφʼ ὑμῖν.", "text": "And *autōn deēsei hyper hymōn*, *epipothountōn hymas dia tēn hyperballousan charin tou Theou eph' hymin*.", "grammar": { "*autōn*": "genitive, masculine, plural - of them", "*deēsei*": "dative, feminine, singular - prayer/supplication", "*hyper*": "preposition + genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you", "*epipothountōn*": "present, active, participle, genitive, masculine, plural - longing for", "*hymas*": "accusative, 2nd person, plural - you", "*dia*": "preposition + accusative - because of", "*tēn hyperballousan*": "accusative, feminine, singular, present active participle - the surpassing/exceeding", "*charin*": "accusative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*eph'*": "preposition + dative - upon", "*hymin*": "dative, 2nd person, plural - you" }, "variants": { "*deēsei*": "prayer/supplication/petition", "*epipothountōn*": "longing for/yearning for/earnestly desiring", "*hyperballousan*": "surpassing/exceeding/abundant", "*charin*": "grace/favor/gift" } } 15 { "verseID": "2 Corinthians.9.15", "source": "Χάρις δὲ τῷ Θεῷ ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ.", "text": "*Charis de tō Theō epi tē anekdiēgētō autou dōrea*.", "grammar": { "*Charis*": "nominative, feminine, singular - thanks/grace", "*de*": "conjunction - and/but/now", "*tō Theō*": "dative, masculine, singular - to God", "*epi*": "preposition + dative - for", "*tē anekdiēgētō*": "dative, feminine, singular - indescribable/unspeakable", "*autou*": "genitive, masculine, singular - of him", "*dōrea*": "dative, feminine, singular - gift" }, "variants": { "*Charis*": "thanks/gratitude/grace", "*anekdiēgētō*": "indescribable/unspeakable/inexpressible", "*dōrea*": "gift/free gift/donation" } }
  • 1 Tim 6:17 : 17 { "verseID": "1 Timothy.6.17", "source": "Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε, μὴ ὑψηλοφρονεῖν, μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι, ἀλλʼ ἐν τῷ Θεῷ, τῷ ζῶντι τῷ παρέχοντι ἡμῖν πλουσίως πάντα εἰς ἀπόλαυσιν·", "text": "To the *plousiois* in the now *aiōni paraggelle*, not to *hypsēlophronein*, neither to have *ēlpikenai* upon *ploutou adēlotēti*, but in the *Theō*, the *zōnti* the one *parechonti* us *plousiōs panta* for *apolausin*;", "grammar": { "*Tois plousiois*": "dative, masculine, plural with article - to the rich", "*en*": "preposition - in", "*tō nyn aiōni*": "dative, masculine, singular with article and adverb - the present age", "*paraggelle*": "present imperative, 2nd person singular, active - command/charge", "*mē*": "negative particle - not", "*hypsēlophronein*": "present infinitive, active - to be high-minded/proud", "*mēde*": "conjunction, negative - neither/nor", "*ēlpikenai*": "perfect infinitive, active - to have hoped/trusted", "*epi*": "preposition - upon/in", "*ploutou*": "genitive, masculine, singular - of wealth/riches", "*adēlotēti*": "dative, feminine, singular - uncertainty/instability", "*all'*": "conjunction, adversative - but", "*en*": "preposition - in", "*tō Theō*": "dative, masculine, singular with article - God", "*tō zōnti*": "present participle, dative, masculine, singular, active with article - the living one", "*tō parechonti*": "present participle, dative, masculine, singular, active with article - the one providing", "*hēmin*": "personal pronoun, dative, 1st person plural - to us", "*plousiōs*": "adverb - richly/abundantly", "*panta*": "accusative, neuter, plural - all things", "*eis*": "preposition - for/unto", "*apolausin*": "accusative, feminine, singular - enjoyment" }, "variants": { "*plousiois*": "rich/wealthy/affluent", "*aiōni*": "age/era/world/lifetime", "*paraggelle*": "command/charge/instruct/order", "*hypsēlophronein*": "be high-minded/proud/arrogant/conceited", "*ēlpikenai*": "hope/trust/expect", "*ploutou*": "wealth/riches/abundance", "*adēlotēti*": "uncertainty/instability/unpredictability", "*zōnti*": "living/alive", "*parechonti*": "providing/furnishing/supplying", "*plousiōs*": "richly/abundantly/generously", "*apolausin*": "enjoyment/pleasure/benefit" } }
  • 1 John 3:16 : 16 { "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } }