Verse 47
{ "verseID": "Luke.20.47", "source": "Οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσεύχονται: οὗτοι λήψονται περισσότερον κρίμα.", "text": "Who *katesthiousin* the *oikias* of the *chērōn*, and *prophasei makra proseuchontai*: these will *lēpsontai perissoteron krima*.", "grammar": { "*katesthiousin*": "present active, 3rd plural - devour/consume", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for pretext/pretense", "*makra*": "accusative, neuter, plural - long", "*proseuchontai*": "present middle, 3rd plural - pray", "*lēpsontai*": "future middle, 3rd plural - will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiousin*": "devour/consume/exploit", "*oikias tōn chērōn*": "houses of widows/widows' possessions", "*prophasei makra proseuchontai*": "for a pretense make long prayers/pray at length for appearance's sake", "*lēpsontai*": "will receive/will get", "*perissoteron krima*": "greater condemnation/more severe judgment/worse punishment" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
De som fortærer enkeres hus, og for syns skyld ber de lange bønner; de skal få større dom.
NT, oversatt fra gresk
de som fortærer enkerhjemmene og i skinn av lengre bønner; de vil få en hardere dom.»
Norsk King James
som tar fra enker deres hus, og for å vise, ber lange bønner; de skal motta en større dom.
Modernisert Norsk Bibel 1866
de som fortærer enkers hus og for syns skyld ber lange bønner; de skal få desto større dom.
KJV/Textus Receptus til norsk
de som eter opp enkers hus, og for syns skyld holder lange bønner. De skal få dess større fordømmelse.
Den norske oversettelsen av Det Nye Testamente
De eter enkene ut av husene og for å gjøre seg til be, bønner lange bønn. De skal få desto hardere dom."
Bibelen: En Moderne Oversettelse av King James Version 1611
som oppsluker enkefolks hus og for syns skyld ber lange bønner; de skal få desto større dom.
o3-mini KJV Norsk
de som fortærer enkenes hjem og for å vise seg fromme ber lange bønner. For dem venter en strengere dom.»
gpt4.5-preview
De fortærer enkers hus og holder lange bønner for syns skyld. De skal få desto strengere dom.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
De fortærer enkers hus og holder lange bønner for syns skyld. De skal få desto strengere dom.»
Lingvistisk bibeloversettelse fra grunntekst
de sluker enkers hus og later som de holder lange bønner. De skal få desto hardere dom.
Linguistic Bible Translation from Source Texts
They devour widows’ houses and make long prayers for appearance’s sake. These will receive a greater condemnation.
NT, oversatt fra gresk Aug2024
De som eter opp enkers hus og for syns skyld ber lange bønner. De skal få desto hardere dom.”
Original Norsk Bibel 1866
de, som opæde Enkers Huse og bede længe for et Syns Skyld; disse skulle faae des større Straf.
King James Version 1769 (Standard Version)
Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
KJV 1769 norsk
de som sluker enkers eiendommer og for et skuespills skyld ber lange bønner; de skal få desto strengere dom.
KJV1611 - Moderne engelsk
Who devour widows' houses, and for a show make long prayers: they will receive greater condemnation.
King James Version 1611 (Original)
Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
Norsk oversettelse av Webster
De sluker enkens hus, og for syns skyld holder de lange bønner. Disse skal få en desto hardere dom."
Norsk oversettelse av Youngs Literal Translation
De utsuger enkene og ber lange bønner for syns skyld. Disse skal få hardere dom.
Norsk oversettelse av ASV1901
De fortærer enkers hus og for syns skyld lager lange bønner. Disse skal få hardere dom.
Norsk oversettelse av BBE
de tar enkens eiendommer og fremfører lange bønner for syns skyld; de vil få en strengere dom.
Tyndale Bible (1526/1534)
which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.
Coverdale Bible (1535)
They deuoure wedowes houses and that vnder a culoure of longe prayenge: These shal receaue the greater danacion.
Geneva Bible (1560)
Which deuoure widowes houses, and in shewe make long prayers: These shall receiue greater damnation.
Bishops' Bible (1568)
Which deuour widowes howses vnder colour of longe prayers: The same shall receaue greater dampnation.
Authorized King James Version (1611)
‹Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.›
Webster's Bible (1833)
who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation."
Young's Literal Translation (1862/1898)
who devour the houses of the widows, and for a pretence make long prayers, these shall receive more abundant judgment.'
American Standard Version (1901)
who devour widows' houses, and for a pretence make long prayers: these shall receive greater condemnation.
Bible in Basic English (1941)
Who take the property of widows and before the eyes of men make long prayers; they will get a greater punishment.
World English Bible (2000)
who devour widows' houses, and for a pretense make long prayers: these will receive greater condemnation."
NET Bible® (New English Translation)
They devour widows’ property, and as a show make long prayers. They will receive a more severe punishment.”
Referenced Verses
- Mark 12:40 : 40 { "verseID": "Mark.12.40", "source": "Οἱ κατεσθίοντες τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσευχόμενοι: οὗτοι λήψονται περισσότερον κρίμα.", "text": "The ones *katesthiontes* the *oikias* of the *chērōn*, and *prophasei* *makra* *proseuchomenoi*: these *lēpsontai* *perissoteron* *krima*.", "grammar": { "*katesthiontes*": "present active participle, nominative, masculine, plural - devouring", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for a pretext", "*makra*": "accusative, neuter, plural - long", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiontes*": "devouring/consuming/eating up", "*oikias*": "houses/households/property", "*chērōn*": "of widows", "*prophasei*": "for a pretext/as a pretense/for show", "*makra*": "long/lengthy", "*proseuchomenoi*": "praying/making prayers", "*lēpsontai*": "they will receive/obtain/get", "*perissoteron*": "greater/more severe/more abundant", "*krima*": "judgment/condemnation/sentence" } }
- Luke 10:12-14 : 12 { "verseID": "Luke.10.12", "source": "Λέγω δὲ ὑμῖν, ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Legō de* to you, that for *Sodomois* in the *hēmera* that *anektoteron estai*, than for the *polei* that.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - and/but", "*Sodomois*": "dative, neuter, plural - Sodom", "*hēmera*": "dative, feminine, singular - day", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*polei*": "dative, feminine, singular - city" }, "variants": { "*Legō*": "I say/tell/speak", "*hēmera*": "day/daylight period", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*polei*": "city/town/urban center" } } 13 { "verseID": "Luke.10.13", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις, αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμεναι μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! for if in *Tyrō* and *Sidōni egenonto* the *dynameis*, the *genomenai* in you, *palai an* in *sakkō* and *spodō kathēmenai metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*egenonto*": "aorist middle indicative, 3rd plural - had happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/miracles/powers", "*genomenai*": "aorist middle participle, nominative, feminine, plural - having happened/occurred", "*palai*": "adverb - long ago/formerly", "*an*": "particle marking contingency - would/might", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*kathēmenai*": "present middle/passive participle, nominative, feminine, plural - sitting", "*metenoēsan*": "aorist active indicative, 3rd plural - they repented/changed their minds" }, "variants": { "*Ouai*": "woe/alas/grief", "*dynameis*": "mighty works/miracles/powers/wonders", "*genomenai*": "having happened/occurred/taken place", "*palai*": "long ago/formerly/in ancient times", "*sakkō*": "sackcloth/rough cloth/garment of mourning", "*spodō*": "ashes/dust", "*kathēmenai*": "sitting/dwelling/remaining", "*metenoēsan*": "they repented/changed their minds/had a change of heart" } } 14 { "verseID": "Luke.10.14", "source": "Πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει, ἢ ὑμῖν.", "text": "*Plēn Tyrō* and *Sidōni anektoteron estai* in the *krisei*, than for you.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*krisei*": "dative, feminine, singular - judgment" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*krisei*": "judgment/decision/trial" } }
- Luke 12:1 : 1 { "verseID": "Luke.12.1", "source": "¶Ἐν οἷς, ἐπισυναχθεισῶν τῶν μυριάδων τοῦ ὄχλου, ὥστε καταπατεῖν ἀλλήλους, ἤρξατο λέγειν πρὸς τοὺς μαθητὰς αὐτοῦ πρῶτον, Προσέχετε ἑαυτοῖς ἀπὸ τῆς ζύμης τῶν Φαρισαίων, ἥτις ἐστὶν ὑπόκρισις.", "text": "In which [time], *episynachtheisōn* the *myriads* of the *ochlos*, so as to *katapatein* one another, he *ērxato* *legein* *pros* the *mathētas* of him first, *Prosechete* yourselves from the *zymēs* of the *Pharisaiōn*, which *estin hypochrisis*.", "grammar": { "*episynachtheisōn*": "genitive plural feminine participle, aorist passive - having been gathered together", "*myriads*": "genitive plural feminine - ten thousands/countless numbers", "*ochlos*": "genitive singular masculine - crowd/multitude", "*katapatein*": "present active infinitive - to trample down", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*legein*": "present active infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples/students", "*Prosechete*": "present active imperative, 2nd plural - pay attention to/beware of", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - Pharisees", "*estin*": "present active indicative, 3rd singular - is", "*hypochrisis*": "nominative singular feminine - hypocrisy/pretense" }, "variants": { "*episynachtheisōn*": "being gathered together/assembling", "*myriads*": "countless numbers/tens of thousands", "*ochlos*": "crowd/mob/common people", "*katapatein*": "trample down/tread upon", "*zymēs*": "leaven/yeast (metaphorically: influence/teaching)", "*hypochrisis*": "hypocrisy/play-acting/dissimulation" } }
- Luke 12:47-48 : 47 { "verseID": "Luke.12.47", "source": "Ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ, καὶ μὴ ἑτοιμάσας, μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς.", "text": "*Ekeinos* *de* the *doulos*, the one having *gnous* the *thelēma* of the *kyriou* *heautou*, and not having *hetoimasas*, *mēde* having *poiēsas* *pros* the *thelēma* of him, *darēsetai* *pollas*.", "grammar": { "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative, masculine, singular - slave/servant", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*thelēma*": "accusative, neuter, singular - will/desire", "*kyriou*": "genitive, masculine, singular - of lord/master", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hetoimasas*": "aorist participle, nominative, masculine, singular - having prepared", "*mēde*": "negative conjunction - nor/and not", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*pros*": "preposition + accusative - according to/toward", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*pollas*": "accusative, feminine, plural - many [stripes]" }, "variants": { "*thelēma*": "will/desire/purpose", "*hetoimasas*": "having prepared/having made ready", "*poiēsas*": "having done/having performed/having carried out", "*darēsetai*": "will be beaten/will be flogged", "*pollas*": "many [stripes]/with many [blows]" } } 48 { "verseID": "Luke.12.48", "source": "Ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. Παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ: καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.", "text": "The one *de* not having *gnous*, having *poiēsas* *de* *axia* *plēgōn*, *darēsetai* *oligas*. To *panti* *de* to whom *edothē* *poly*, *poly* *zētēthēsetai* *par* him: and to whom they *parethento* *poly*, *perissoteron* they will *aitēsousin* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*axia*": "accusative, neuter, plural - things worthy of", "*plēgōn*": "genitive, feminine, plural - of blows/stripes", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*oligas*": "accusative, feminine, plural - few [stripes]", "*panti*": "dative, masculine, singular - to everyone", "*edothē*": "aorist passive, 3rd singular - was given", "*poly*": "nominative/accusative, neuter, singular - much", "*zētēthēsetai*": "future passive, 3rd singular - will be sought/required", "*par*": "preposition + genitive - from", "*parethento*": "aorist middle, 3rd plural - they entrusted/committed", "*perissoteron*": "accusative, neuter, comparative - more abundantly", "*aitēsousin*": "future active, 3rd plural - they will ask/demand" }, "variants": { "*axia*": "worthy/deserving of", "*plēgōn*": "blows/stripes/wounds", "*oligas*": "few/a few [stripes]", "*zētēthēsetai*": "will be sought/will be required/will be demanded", "*parethento*": "entrusted/committed/deposited", "*perissoteron*": "more abundantly/even more/more extensively", "*aitēsousin*": "will ask/will demand/will require" } }
- 1 Thess 2:5 : 5 { "verseID": "1 Thessalonians.2.5", "source": "Οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας· Θεὸς μάρτυς:", "text": "*Oute* *gar* *pote* in *logō* of *kolakeias* we *egenēthēmen*, *kathōs* *oidate*, *oute* in *prophasei* of *pleonexias*; *Theos* *martys*:", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*gar*": "postpositive particle - for/because", "*pote*": "temporal adverb - ever/at any time", "*logō*": "dative, masculine, singular - word/speech", "*kolakeias*": "genitive, feminine, singular - flattery", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*prophasei*": "dative, feminine, singular - pretext/excuse", "*pleonexias*": "genitive, feminine, singular - greed/covetousness", "*Theos*": "nominative, masculine, singular - God", "*martys*": "nominative, masculine, singular - witness" }, "variants": { "*egenēthēmen*": "we were/became/appeared/came", "*prophasei*": "pretext/excuse/pretense", "*pleonexias*": "greed/covetousness/avarice" } }
- 2 Tim 3:2-6 : 2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } } 3 { "verseID": "2 Timothy.3.3", "source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,", "text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,", "grammar": { "*astorgoi*": "adjective, nominative, masculine, plural - without natural affection", "*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving", "*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers", "*akrateis*": "adjective, nominative, masculine, plural - without self-control", "*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage", "*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good" }, "variants": { "*astorgoi*": "without natural affection/unloving/heartless", "*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving", "*diaboloi*": "slanderers/accusers/devils", "*akrateis*": "without self-control/incontinent/undisciplined", "*anēmeroi*": "fierce/brutal/savage/untamed", "*aphilagathoi*": "not lovers of good/hostile to good/despisers of good" } } 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } } 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } } 6 { "verseID": "2 Timothy.3.6", "source": "Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,", "text": "From *toutōn* *gar* *eisin* the ones *endynontes* into the *oikias*, *kai* *aichmalōteuontes* *gynaikaria* *sesōreumena* with *hamartiais*, *agomena* by *epithymiais* *poikilais*,", "grammar": { "*ek*": "preposition with genitive - from/out of", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - of these", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present indicative, 3rd person plural - they are", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*endynontes*": "present active participle, nominative, masculine, plural - creeping in", "*eis*": "preposition with accusative - into", "*tas*": "definite article, accusative, feminine, plural - the", "*oikias*": "noun, accusative, feminine, plural - houses/homes", "*kai*": "conjunction - and", "*aichmalōteuontes*": "present active participle, nominative, masculine, plural - taking captive", "*gynaikaria*": "noun, accusative, neuter, plural - silly/foolish women", "*sesōreumena*": "perfect passive participle, accusative, neuter, plural - having been laden/heaped up", "*hamartiais*": "noun, dative, feminine, plural - with sins", "*agomena*": "present passive participle, accusative, neuter, plural - being led", "*epithymiais*": "noun, dative, feminine, plural - by desires/lusts", "*poikilais*": "adjective, dative, feminine, plural - various/diverse" }, "variants": { "*endynontes*": "creeping in/sneaking in/infiltrating", "*aichmalōteuontes*": "taking captive/leading captive/enslaving", "*gynaikaria*": "weak women/silly women/little women (diminutive, derogatory)", "*sesōreumena*": "laden/burdened/heaped up/loaded down", "*hamartiais*": "sins/misdeeds/errors", "*agomena*": "being led/driven/guided/carried away", "*epithymiais*": "desires/lusts/cravings/longings", "*poikilais*": "various/diverse/manifold/different kinds" } }
- Titus 1:16 : 16 { "verseID": "Titus.1.16", "source": "Θεὸν ὁμολογοῦσιν εἰδέναι· τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες, καὶ ἀπειθεῖς, καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.", "text": "*Theon homologousin eidenai*; but by their *ergois arnountai*, *bdelyktoi ontes*, and *apeitheis*, and toward every *ergon agathon adokimoi*.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*homologousin*": "present, active, indicative, 3rd person plural - they profess/confess", "*eidenai*": "perfect, active, infinitive - to know", "*tois*": "dative, neuter, plural article - by the", "*de*": "postpositive conjunction - but/however", "*ergois*": "dative, neuter, plural - works/deeds", "*arnountai*": "present, middle, indicative, 3rd person plural - they deny", "*bdelyktoi*": "nominative, masculine, plural - detestable/abominable", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*kai*": "conjunction - and", "*apeitheis*": "nominative, masculine, plural - disobedient/rebellious", "*kai*": "conjunction - and", "*pros*": "preposition + accusative - toward/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*adokimoi*": "nominative, masculine, plural - unfit/worthless/disqualified" }, "variants": { "*homologousin*": "profess/confess/acknowledge", "*eidenai*": "to know/to have known", "*ergois*": "works/deeds/actions", "*arnountai*": "deny/disown/renounce", "*bdelyktoi*": "detestable/abominable/repugnant", "*apeitheis*": "disobedient/rebellious/unpersuadable", "*ergon agathon*": "good work/good deed", "*adokimoi*": "unfit/worthless/disqualified/rejected after testing" } }
- Jas 3:1 : 1 { "verseID": "James.3.1", "source": "¶Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα ληψόμεθα.", "text": "*Mē* many *didaskaloi* *ginesthe*, *adelphoi* of me, *eidotes* that *meizon* *krima* we shall *lēpsometha*.", "grammar": { "*Mē*": "negative particle - not/don't", "*didaskaloi*": "nominative, masculine, plural - teachers", "*ginesthe*": "present imperative, middle voice, 2nd plural - become/be", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*meizon*": "comparative adjective, accusative, neuter, singular - greater", "*krima*": "accusative, neuter, singular - judgment", "*lēpsometha*": "future, middle, 1st plural - we shall receive" }, "variants": { "*didaskaloi*": "teachers/instructors", "*ginesthe*": "become/be made/turn into", "*adelphoi*": "brothers/siblings/fellow believers", "*krima*": "judgment/condemnation/sentence" } }
- Isa 10:2 : 2 { "verseID": "Isaiah.10.2", "source": "לְהַטּוֹת מִדִּין דַּלִּים וְלִגְזֹל מִשְׁפַּט עֲנִיֵּי עַמִּי לִהְיוֹת אַלְמָנוֹת שְׁלָלָם וְאֶת־יְתוֹמִים יָבֹזּוּ", "text": "*lehaṭṭôt* *middîn* *dallîm* *weligzōl* *mišpaṭ* *ʿăniyyê* *ʿammî* *lihyôt* *ʾalmānôt* *šelālām* *weʾet*-*yetômîm* *yābōzzû*", "grammar": { "*lehaṭṭôt*": "preposition + hiphil infinitive construct - to turn aside/pervert", "*middîn*": "preposition + noun, masculine singular - from judgment", "*dallîm*": "adjective, masculine plural - poor/needy/weak", "*weligzōl*": "waw conjunction + preposition + qal infinitive construct - and to rob/take away", "*mišpaṭ*": "noun, masculine singular construct - judgment/justice of", "*ʿăniyyê*": "adjective, masculine plural construct - poor/afflicted of", "*ʿammî*": "noun, masculine singular + 1st person singular suffix - my people", "*lihyôt*": "preposition + qal infinitive construct - to be/become", "*ʾalmānôt*": "noun, feminine plural - widows", "*šelālām*": "noun, masculine singular + 3rd person masculine plural suffix - their plunder/spoil", "*weʾet*": "waw conjunction + direct object marker", "*yetômîm*": "noun, masculine plural - orphans/fatherless", "*yābōzzû*": "qal imperfect, 3rd person masculine plural - they plunder/spoil" }, "variants": { "*middîn*": "from judgment/legal claim/case", "*dallîm*": "poor/weak/needy/helpless", "*ʿăniyyê*": "poor/afflicted/humble/oppressed", "*šelālām*": "their plunder/prey/spoil" } }
- Jer 7:6-9 : 6 { "verseID": "Jeremiah.7.6", "source": "גֵּ֣ר יָת֤וֹם וְאַלְמָנָה֙ לֹ֣א תַֽעֲשֹׁ֔קוּ וְדָ֣ם נָקִ֔י אַֽל־תִּשְׁפְּכ֖וּ בַּמָּק֣וֹם הַזֶּ֑ה וְאַחֲרֵ֨י אֱלֹהִ֧ים אֲחֵרִ֛ים לֹ֥א תֵלְכ֖וּ לְרַ֥ע לָכֶֽם׃", "text": "*gēr yātôm wĕ*-*ʾalmānāh* not *taʿăšōqû wĕ*-*dām nāqî* not-*tišpĕkû* in-the-*māqôm* the-this *wĕ*-after *ʾĕlōhîm ʾăḥērîm* not *tēlĕkû* to-evil to-you", "grammar": { "*gēr*": "noun, masculine singular - stranger/sojourner", "*yātôm*": "noun, masculine singular - orphan/fatherless", "*wĕ*": "conjunction - and", "*ʾalmānāh*": "noun, feminine singular - widow", "*taʿăšōqû*": "Qal imperfect, 2nd masculine plural - you oppress", "*dām*": "noun, masculine singular - blood", "*nāqî*": "adjective, masculine singular - innocent", "*tišpĕkû*": "Qal imperfect, 2nd masculine plural - you shed/pour out", "*māqôm*": "definite noun, masculine singular - place", "*ʾĕlōhîm*": "noun, masculine plural - gods", "*ʾăḥērîm*": "adjective, masculine plural - other/strange", "*tēlĕkû*": "Qal imperfect, 2nd masculine plural - you walk/follow" }, "variants": { "*gēr*": "stranger/sojourner/resident alien", "*yātôm*": "orphan/fatherless child", "*ʾalmānāh*": "widow", "*taʿăšōqû*": "oppress/exploit/treat unjustly", "*dām nāqî*": "innocent blood", "*tišpĕkû*": "shed/pour out/spill", "*ʾĕlōhîm ʾăḥērîm*": "other gods/foreign deities", "*tēlĕkû*": "walk/follow/go after" } } 7 { "verseID": "Jeremiah.7.7", "source": "וְשִׁכַּנְתִּ֤י אֶתְכֶם֙ בַּמָּק֣וֹם הַזֶּ֔ה בָּאָ֕רֶץ אֲשֶׁ֥ר נָתַ֖תִּי לַאֲבֽוֹתֵיכֶ֑ם לְמִן־עוֹלָ֖ם וְעַד־עוֹלָֽם׃", "text": "*wĕ*-*šikkantî* you in-the-*māqôm* the-this in-the-*ʾāreṣ* which *nātattî* to-your-*ʾăbôtêkem* from-*ʿôlām* and-until-*ʿôlām*", "grammar": { "*wĕ*": "conjunction - and", "*šikkantî*": "Piel perfect, 1st singular - I will cause to dwell", "*māqôm*": "definite noun, masculine singular - place", "*ʾāreṣ*": "definite noun, feminine singular - land/earth", "*nātattî*": "Qal perfect, 1st singular - I gave", "*ʾăbôtêkem*": "noun, masculine plural construct with 2nd masculine plural suffix - your fathers", "*ʿôlām*": "noun, masculine singular - eternity/forever" }, "variants": { "*šikkantî*": "I will cause to dwell/I will settle/I will establish", "*māqôm*": "place/location/site", "*ʾāreṣ*": "land/earth/territory", "*nātattî*": "I gave/I granted/I bestowed", "*ʾăbôtêkem*": "your fathers/ancestors/forefathers", "*ʿôlām*": "forever/eternity/ancient time" } } 8 { "verseID": "Jeremiah.7.8", "source": "הִנֵּ֤ה אַתֶּם֙ בֹּטְחִ֣ים לָכֶ֔ם עַל־דִּבְרֵ֖י הַשָּׁ֑קֶר לְבִלְתִּ֖י הוֹעִֽיל׃", "text": "Behold you *bōṭĕḥîm* to-you on-*dibrê* the-*šāqer* to-not *hôʿîl*", "grammar": { "*bōṭĕḥîm*": "Qal participle, masculine plural - trusting", "*dibrê*": "construct noun, masculine plural - words of", "*šāqer*": "definite noun, masculine singular - falsehood/lie", "*hôʿîl*": "Hiphil infinitive construct - to profit/benefit" }, "variants": { "*bōṭĕḥîm*": "trusting/relying/depending", "*dibrê*": "words/sayings/utterances", "*šāqer*": "falsehood/lie/deception", "*hôʿîl*": "profit/benefit/avail" } } 9 { "verseID": "Jeremiah.7.9", "source": "הֲגָנֹ֤ב ׀ רָצֹ֙חַ֙ וְֽנָאֹ֗[t]ף וְהִשָּׁבֵ֥עַ לַשֶּׁ֖קֶר וְקַטֵּ֣ר לַבָּ֑עַל וְהָלֹ֗ךְ אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹֽא־יְדַעְתֶּֽם׃", "text": "?*gānōb rāṣōaḥ wĕ*-*nāʾōf wĕ*-*hiššābēaʿ* to-the-*šeqer wĕ*-*qaṭṭēr* to-the-*Baʿal wĕ*-*hālōk* after *ʾĕlōhîm ʾăḥērîm* which not-*yĕdaʿtem*", "grammar": { "*gānōb*": "Qal infinitive absolute - stealing", "*rāṣōaḥ*": "Qal infinitive absolute - murdering", "*nāʾōf*": "Qal infinitive absolute - committing adultery", "*wĕ*": "conjunction - and", "*hiššābēaʿ*": "Niphal infinitive absolute - swearing", "*šeqer*": "definite noun, masculine singular - falsehood/lie", "*qaṭṭēr*": "Piel infinitive absolute - burning incense", "*Baʿal*": "proper noun - Baal (deity)", "*hālōk*": "Qal infinitive absolute - walking/going", "*ʾĕlōhîm*": "noun, masculine plural - gods", "*ʾăḥērîm*": "adjective, masculine plural - other/strange", "*yĕdaʿtem*": "Qal perfect, 2nd masculine plural - you knew" }, "variants": { "*gānōb*": "stealing/theft", "*rāṣōaḥ*": "murdering/killing", "*nāʾōf*": "committing adultery", "*hiššābēaʿ*": "swearing/taking oaths", "*šeqer*": "falsehood/lie/deception", "*qaṭṭēr*": "burning incense/offering sacrifice", "*Baʿal*": "Baal (deity)", "*hālōk*": "walking/going/following", "*ʾĕlōhîm ʾăḥērîm*": "other gods/foreign deities", "*yĕdaʿtem*": "you knew/you have known/you recognize" } } 10 { "verseID": "Jeremiah.7.10", "source": "וּבָאתֶ֞ם וַעֲמַדְתֶּ֣ם לְפָנַ֗י בַּבַּ֤יִת הַזֶּה֙ אֲשֶׁ֣ר נִקְרָא־שְׁמִ֣י עָלָ֔יו וַאֲמַרְתֶּ֖ם נִצַּ֑לְנוּ לְמַ֣עַן עֲשׂ֔וֹת אֵ֥ת כָּל־הַתּוֹעֵב֖וֹת הָאֵֽלֶּה׃", "text": "*û*-*bāʾtem wa*-*ʿămadtem* before-me in-the-*bayit* the-this which *niqrāʾ*-my-*šĕmî* upon-it *wa*-*ʾămartem niṣṣalnû* for-purpose *ʿăśôt ʾēt* all-the-*tôʿēbôt* the-these", "grammar": { "*û*": "conjunction - and", "*bāʾtem*": "Qal perfect, 2nd masculine plural - you came", "*wa*": "consecutive waw", "*ʿămadtem*": "Qal perfect, 2nd masculine plural - you stood", "*bayit*": "definite noun, masculine singular - house", "*niqrāʾ*": "Niphal perfect, 3rd masculine singular - is called", "*šĕmî*": "noun, masculine singular construct with 1st singular suffix - my name", "*ʾămartem*": "Qal perfect, 2nd masculine plural - you said", "*niṣṣalnû*": "Niphal perfect, 1st plural - we are delivered", "*ʿăśôt*": "Qal infinitive construct - to do/perform", "*ʾēt*": "direct object marker", "*tôʿēbôt*": "definite noun, feminine plural - abominations" }, "variants": { "*bāʾtem*": "you came/you entered", "*ʿămadtem*": "you stood/you presented yourselves", "*bayit*": "house/temple/dwelling", "*niqrāʾ*": "is called/is named/bears", "*niṣṣalnû*": "we are delivered/we are saved/we are rescued", "*ʿăśôt*": "to do/to commit/to practice", "*tôʿēbôt*": "abominations/detestable things/abhorrent practices" } }
- Ezek 22:7 : 7 { "verseID": "Ezekiel.22.7", "source": "אָ֤ב וָאֵם֙ הֵקַ֣לּוּ בָ֔ךְ לַגֵּ֛ר עָשׂ֥וּ בַעֹ֖שֶׁק בְּתוֹכֵ֑ךְ יָת֥וֹם וְאַלְמָנָ֖ה ה֥וֹנוּ בָֽךְ׃", "text": "*ʾāḇ* and *ʾēm* they *hēqallû* in you, to the *gēr* they *ʿāśû* in *ʿōšeq* in *ṯôḵēḵ*; *yāṯôm* and *ʾalmānāh* they *hônû* in you", "grammar": { "*ʾāḇ*": "masculine singular noun - 'father'", "*ʾēm*": "feminine singular noun - 'mother'", "*hēqallû*": "hiphil perfect, 3rd plural - 'they treated lightly/dishonored'", "*gēr*": "masculine singular noun with definite article - 'the sojourner'", "*ʿāśû*": "qal perfect, 3rd plural - 'they did/made'", "*ʿōšeq*": "masculine singular noun with definite article - 'the oppression'", "*ṯôḵēḵ*": "masculine singular noun with 2nd feminine singular suffix - 'your midst'", "*yāṯôm*": "masculine singular noun - 'orphan'", "*ʾalmānāh*": "feminine singular noun - 'widow'", "*hônû*": "hiphil perfect, 3rd plural - 'they oppressed/wronged'" }, "variants": { "*hēqallû*": "treated lightly/dishonored/cursed", "*gēr*": "sojourner/alien/foreigner", "*ʿōšeq*": "oppression/extortion/violence", "*hônû*": "oppressed/wronged/defrauded" } }
- Ezek 33:31 : 31 { "verseID": "Ezekiel.33.31", "source": "וְיָב֣וֹאוּ אֵ֠לֶיךָ כִּמְבוֹא־עָ֞ם וְיֵשְׁב֤וּ לְפָנֶ֙יךָ֙ עַמִּ֔י וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְאוֹתָ֖ם לֹ֣א יַֽעֲשׂ֑וּ כִּֽי־עֲגָבִ֤ים בְּפִיהֶם֙ הֵ֣מָּה עֹשִׂ֔ים אַחֲרֵ֥י בִצְעָ֖ם לִבָּ֥ם הֹלֵֽךְ׃", "text": "*wə-yāḇôʾû* unto you *kiməḇôʾ-ʿām* and *wə-yēšəḇû* before you *ʿammî* and *wə-šāməʿû* *ʾeṯ-dəḇāreḵā* and *wə-ʾôṯām* not *lōʾ yaʿăśû* for *kî-ʿăḡāḇîm* with their mouth *bəp̄îhem* they *hēmmâ ʿōśîm* after *ʾaḥărê* their gain *biṣəʿām* their heart *libbām hōlēḵ*", "grammar": { "*wə-yāḇôʾû*": "conjunction + imperfect, 3rd person plural - and they come/will come", "*kiməḇôʾ-ʿām*": "preposition + construct infinitive + noun - as [the] coming of people", "*wə-yēšəḇû*": "conjunction + imperfect, 3rd person plural - and they sit/will sit", "*ʿammî*": "noun, masculine singular construct with 1st person singular suffix - my people", "*wə-šāməʿû*": "conjunction + perfect, 3rd person plural - and they hear/listen to", "*ʾeṯ-dəḇāreḵā*": "direct object marker + noun, masculine plural construct with 2nd person masculine singular suffix - your words", "*wə-ʾôṯām*": "conjunction + direct object marker with 3rd person masculine plural suffix - and them", "*lōʾ yaʿăśû*": "negative particle + imperfect, 3rd person plural - they do not do", "*kî-ʿăḡāḇîm*": "conjunction + noun, masculine plural - for lustful desires/sensual songs", "*bəp̄îhem*": "preposition + noun, masculine singular construct with 3rd person masculine plural suffix - in their mouth", "*hēmmâ ʿōśîm*": "pronoun, 3rd person masculine plural + participle, masculine plural - they are doing", "*ʾaḥărê*": "preposition - after", "*biṣəʿām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their gain/profit", "*libbām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their heart", "*hōlēḵ*": "participle, masculine singular - is walking/going" }, "variants": { "*ʿăḡāḇîm*": "lustful desires/sensual songs/love songs", "*biṣəʿām*": "gain/profit/dishonest gain/covetousness", "*libbām hōlēḵ*": "their heart goes/their heart is directed toward" } }
- Amos 2:7 : 7 { "verseID": "Amos.2.7", "source": "הַשֹּׁאֲפִ֤ים עַל־עֲפַר־אֶ֙רֶץ֙ בְּרֹ֣אשׁ דַּלִּ֔ים וְדֶ֥רֶךְ עֲנָוִ֖ים יַטּ֑וּ וְאִ֣ישׁ וְאָבִ֗יו יֵֽלְכוּ֙ אֶל־הַֽנַּעֲרָ֔ה לְמַ֥עַן חַלֵּ֖ל אֶת־שֵׁ֥ם קָדְשִֽׁי׃", "text": "*haššōʾăpîm ʿal-ʿăpar-ʾereṣ bərōʾš dallîm wə-derek ʿănāwîm yaṭṭû wə-ʾîš wə-ʾābîw yēlkû ʾel-hannaʿărāh ləmaʿan ḥallēl ʾet-šēm qodšî*", "grammar": { "*haššōʾăpîm*": "definite article + qal participle masculine plural - the ones panting after/trampling upon", "*ʿal-ʿăpar-ʾereṣ*": "preposition + masculine construct + feminine singular - upon dust of earth", "*bərōʾš*": "preposition + masculine singular construct - on head of", "*dallîm*": "masculine plural adjective - poor/weak ones", "*wə-derek*": "conjunction + masculine singular construct - and way/path of", "*ʿănāwîm*": "masculine plural adjective - humble/afflicted ones", "*yaṭṭû*": "hiphil imperfect 3rd masculine plural - they turn aside/pervert", "*wə-ʾîš*": "conjunction + masculine singular - and a man", "*wə-ʾābîw*": "conjunction + masculine singular with 3rd masculine singular suffix - and his father", "*yēlkû*": "qal imperfect 3rd masculine plural - they go/walk", "*ʾel-hannaʿărāh*": "preposition + definite article + feminine singular - to the young woman/girl", "*ləmaʿan*": "conjunction - in order to", "*ḥallēl*": "piel infinitive construct - profane/defile", "*ʾet-šēm*": "direct object marker + masculine singular construct - the name of", "*qodšî*": "masculine singular with 1st singular suffix - my holiness" }, "variants": { "*šōʾăpîm*": "those who pant after/those who trample upon/those who crush", "*ʿăpar-ʾereṣ*": "dust of earth/soil/ground", "*dallîm*": "poor/weak/lowly/helpless", "*derek*": "way/path/conduct", "*ʿănāwîm*": "humble/afflicted/oppressed/meek", "*yaṭṭû*": "they turn aside/they pervert/they distort", "*hannaʿărāh*": "the young woman/the girl/the maiden", "*ləmaʿan*": "in order to/so that/for the purpose of", "*ḥallēl*": "to profane/to defile/to pollute", "*šēm qodšî*": "my holy name/name of my holiness" } }
- Amos 8:4-6 : 4 { "verseID": "Amos.8.4", "source": "שִׁמְעוּ־זֹ֕את הַשֹּׁאֲפִ֖ים אֶבְי֑וֹן וְלַשְׁבִּ֖ית *ענוי־**עֲנִיֵּי־אָֽרֶץ׃", "text": "*šimʿû* this the *šōʾăpîm* *ʾebyôn* and *wəlašbît* *ʿăniyyê* *ʾāreṣ*", "grammar": { "*šimʿû*": "qal imperative, masculine plural - hear/listen", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*haššōʾăpîm*": "definite article + qal participle, masculine plural - the ones panting after/trampling", "*ʾebyôn*": "noun, masculine singular - needy/poor person", "*wə-*": "conjunction - and", "*lašbît*": "preposition + hiphil infinitive construct - to cause to cease/destroy", "*ʿăniyyê*": "noun, masculine plural construct - poor/afflicted of", "*ʾāreṣ*": "noun, feminine singular - land/earth" }, "variants": { "*šōʾăpîm*": "panting after/trampling/crushing/swallowing up", "*ʾebyôn*": "needy/poor/destitute person", "*lašbît*": "to cause to cease/to make an end of/to destroy", "*ʿăniyyê*": "poor/afflicted/humble", "*ʾāreṣ*": "land/earth/ground/country" } } 5 { "verseID": "Amos.8.5", "source": "לֵאמֹ֗ר מָתַ֞י יַעֲבֹ֤ר הַחֹ֙דֶשׁ֙ וְנַשְׁבִּ֣ירָה שֶּׁ֔בֶר וְהַשַּׁבָּ֖ת וְנִפְתְּחָה־בָּ֑ר לְהַקְטִ֤ין אֵיפָה֙ וּלְהַגְדִּ֣יל שֶׁ֔קֶל וּלְעַוֵּ֖ת מֹאזְנֵ֥י מִרְמָֽה׃", "text": "*lēʾmōr* when *yaʿăbōr* the *ḥōdeš* and *wənašbîrāh* *šeber* and the *šabbāt* and *wəniptəḥāh* *bār* to *ləhaqṭîn* *ʾêpāh* and to *ûləhagdîl* *šeqel* and to *ûləʿawwēt* *mōʾznê* *mirmâ*", "grammar": { "*lēʾmōr*": "preposition + qal infinitive construct - saying", "*mātay*": "interrogative adverb - when", "*yaʿăbōr*": "qal imperfect, 3rd masculine singular - will pass", "*haḥōdeš*": "definite article + noun, masculine singular - the new moon/month", "*wə-*": "conjunction - and", "*našbîrāh*": "hiphil cohortative, 1st plural - let us sell", "*šeber*": "noun, masculine singular - grain", "*wəhaššabbāt*": "conjunction + definite article + noun, feminine singular - and the sabbath", "*wəniptəḥāh*": "conjunction + qal cohortative, 1st plural - let us open", "*bār*": "noun, masculine singular - grain", "*ləhaqṭîn*": "preposition + hiphil infinitive construct - to make small", "*ʾêpāh*": "noun, feminine singular - ephah (a dry measure)", "*ûləhagdîl*": "conjunction + preposition + hiphil infinitive construct - and to make great", "*šeqel*": "noun, masculine singular - shekel (unit of weight/currency)", "*ûləʿawwēt*": "conjunction + preposition + piel infinitive construct - and to falsify/pervert", "*mōʾznê*": "noun, masculine plural construct - scales/balances of", "*mirmâ*": "noun, feminine singular - deceit/fraud" }, "variants": { "*yaʿăbōr*": "will pass/will be over", "*ḥōdeš*": "new moon/month/festival at new moon", "*našbîrāh*": "let us sell grain/let us market", "*šeber*": "grain/corn/food", "*niptəḥāh*": "let us open/let us begin selling", "*bār*": "grain/corn", "*ləhaqṭîn*": "to make small/to diminish", "*ʾêpāh*": "ephah (measurement of volume)", "*ləhagdîl*": "to make great/to increase", "*šeqel*": "shekel (unit of weight/currency)", "*ləʿawwēt*": "to falsify/to pervert/to distort", "*mōʾznê*": "scales/balances", "*mirmâ*": "deceit/fraud/dishonesty" } } 6 { "verseID": "Amos.8.6", "source": "לִקְנ֤וֹת בַּכֶּ֙סֶף֙ דַּלִּ֔ים וְאֶבְי֖וֹן בַּעֲב֣וּר נַעֲלָ֑יִם וּמַפַּ֥ל בַּ֖ר נַשְׁבִּֽיר׃", "text": "To *liqnôt* with the *kesep* *dallîm* and *ʾebyôn* for *baʿăbûr* *naʿălāyim* and *mappal* *bar* *našbîr*", "grammar": { "*liqnôt*": "preposition + qal infinitive construct - to buy/acquire", "*bakkesep*": "preposition + definite article + noun, masculine singular - with the silver/money", "*dallîm*": "adjective used as noun, masculine plural - poor/weak ones", "*wə-*": "conjunction - and", "*ʾebyôn*": "noun, masculine singular - needy/poor person", "*baʿăbûr*": "preposition + noun, masculine singular - for the sake of/because of", "*naʿălāyim*": "noun, feminine dual - pair of sandals", "*û-*": "conjunction - and", "*mappal*": "noun, masculine singular construct - refuse/fallen part of", "*bar*": "noun, masculine singular - grain", "*našbîr*": "hiphil imperfect, 1st plural - we will sell" }, "variants": { "*liqnôt*": "to buy/to purchase/to acquire", "*kesep*": "silver/money", "*dallîm*": "poor/weak/low/needy ones", "*ʾebyôn*": "needy/poor/destitute person", "*baʿăbûr*": "for/because of/on account of", "*naʿălāyim*": "pair of sandals/shoes", "*mappal*": "refuse/fallings/chaff/sweepings", "*bar*": "grain/corn", "*našbîr*": "we will sell/we will market" } }
- Mic 2:2 : 2 { "verseID": "Micah.2.2", "source": "וְחָמְדוּ שָׂדוֹת וְגָזָלוּ וּבָתִּים וְנָשָׂאוּ וְעָשְׁקוּ גֶּבֶר וּבֵיתוֹ וְאִישׁ וְנַחֲלָתוֹ", "text": "*wəḥāməḏû* *śāḏôṯ* *wəḡāzālû* *ûḇāttîm* *wənāśāʾû* *wəʿāšəqû* *geḇer* *ûḇêṯô* *wəʾîš* *wənaḥălāṯô*", "grammar": { "*wəḥāməḏû*": "conjunction + verb, qal perfect, 3rd plural - and they covet/desire", "*śāḏôṯ*": "noun, masculine plural - fields", "*wəḡāzālû*": "conjunction + verb, qal perfect, 3rd plural - and they seize/rob", "*ûḇāttîm*": "conjunction + noun, masculine plural - and houses", "*wənāśāʾû*": "conjunction + verb, qal perfect, 3rd plural - and they take away", "*wəʿāšəqû*": "conjunction + verb, qal perfect, 3rd plural - and they oppress", "*geḇer*": "noun, masculine singular - man/strong man", "*ûḇêṯô*": "conjunction + noun, masculine singular + 3rd masculine singular suffix - and his house", "*wəʾîš*": "conjunction + noun, masculine singular - and a man", "*wənaḥălāṯô*": "conjunction + noun, feminine singular + 3rd masculine singular suffix - and his inheritance" }, "variants": { "*ḥāməḏû*": "covet/desire/take pleasure in", "*śāḏôṯ*": "fields/lands/territory", "*gāzālû*": "seize/rob/take by force", "*nāśāʾû*": "take away/carry off/lift up", "*ʿāšəqû*": "oppress/extort/exploit", "*geḇer*": "man/strong man/warrior", "*naḥălāṯô*": "his inheritance/possession/property" } }
- Mic 2:8 : 8 { "verseID": "Micah.2.8", "source": "וְאֶתְמוּל עַמִּי לְאוֹיֵב יְקוֹמֵם מִמּוּל שַׂלְמָה אֶדֶר תַּפְשִׁיטוּן מֵעֹבְרִים בֶּטַח שׁוּבֵי מִלְחָמָה", "text": "*wəʾeṯmûl* *ʿammî* to-*ʾôyēḇ* *yəqômēm* from-opposite *śalmāh* *ʾeḏer* *tap̄šîṭûn* from-*ʿōḇərîm* *beṭaḥ* *šûḇê* *milḥāmāh*", "grammar": { "*wəʾeṯmûl*": "conjunction + adverb - and recently/lately", "*ʿammî*": "noun, masculine singular + 1st singular suffix - my people", "*ʾôyēḇ*": "noun, masculine singular - enemy", "*yəqômēm*": "verb, polel imperfect, 3rd masculine singular - he rises up/raises up", "*śalmāh*": "noun, feminine singular - garment/cloak", "*ʾeḏer*": "noun, masculine singular - robe/glory/splendor", "*tap̄šîṭûn*": "verb, hiphil imperfect, 2nd masculine plural + paragogic nun - you strip off", "*ʿōḇərîm*": "participle, qal masculine plural - those passing by", "*beṭaḥ*": "noun, masculine singular - security/safety", "*šûḇê*": "participle, qal masculine plural construct - returning from", "*milḥāmāh*": "noun, feminine singular - war/battle" }, "variants": { "*ʾeṯmûl*": "recently/lately/yesterday", "*ʿammî*": "my people/nation/folk", "*ʾôyēḇ*": "enemy/foe/adversary", "*yəqômēm*": "rises up/raises up/establishes", "*śalmāh*": "garment/cloak/mantle", "*ʾeḏer*": "robe/glory/splendor/magnificence", "*tap̄šîṭûn*": "you strip off/remove/take off", "*ʿōḇərîm*": "those passing by/crossing over/traveling", "*beṭaḥ*": "security/safety/confidence", "*šûḇê*": "returning from/turning back from", "*milḥāmāh*": "war/battle/fighting" } }
- Mic 3:2 : 2 { "verseID": "Micah.3.2", "source": "שֹׂ֥נְאֵי ט֖וֹב וְאֹ֣הֲבֵי *רעה **רָ֑ע גֹּזְלֵ֤י עוֹרָם֙ מֵֽעֲלֵיהֶ֔ם וּשְׁאֵרָ֖ם מֵעַ֥ל עַצְמוֹתָֽם׃", "text": "*śōnʾê* *ṭôb* and-*ʾōhăbê* *rāʿ* *gōzlê* *ʿôrām* from-upon-them and-*šĕʾērām* from-upon *ʿaṣmôtām*", "grammar": { "*śōnʾê*": "masculine plural construct participle - haters of", "*ṭôb*": "masculine singular noun/adjective - good", "*ʾōhăbê*": "masculine plural construct participle - lovers of", "*rāʿ*": "masculine singular noun/adjective - evil", "*gōzlê*": "masculine plural construct participle - plunderers of/those who tear off", "*ʿôrām*": "masculine singular noun with 3rd person masculine plural suffix - their skin", "*šĕʾērām*": "masculine singular noun with 3rd person masculine plural suffix - their flesh", "*ʿaṣmôtām*": "feminine plural noun with 3rd person masculine plural suffix - their bones" }, "variants": { "*śōnʾê*": "haters of/those who hate", "*ṭôb*": "good/goodness/welfare", "*ʾōhăbê*": "lovers of/those who love", "*rāʿ*": "evil/bad/wickedness", "*gōzlê*": "plunderers/robbers/those who tear off", "*šĕʾērām*": "their flesh/meat/food/kin" } }
- Matt 11:22-24 : 22 { "verseID": "Matthew.11.22", "source": "Πλὴν λέγω ὑμῖν, Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ ὑμῖν.", "text": "*Plēn* *legō* to you, for *Tyrō* and *Sidōni* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } } 23 { "verseID": "Matthew.11.23", "source": "Καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ: ὅτι εἰ ἐν Σοδόμοις ἐγένοντο αἱ δυνάμεις αἱ γενόμεναι ἐν σοί, ἔμειναν ἂν μέχρι τῆς σήμερον.", "text": "And you, *Kapernaoum*, the one until the *ouranou* *hypsōtheisa*, until *hadou* you *katabibasthēsē*: because if in *Sodomois* *egenonto* the *dynameis* the ones *genomenai* in you, they would have *emeinan* *an* until the *sēmeron*.", "grammar": { "*Kapernaoum*": "vocative, proper noun - Capernaum", "*ouranou*": "genitive, masculine, singular - of heaven", "*hypsōtheisa*": "aorist participle, passive, nominative, feminine, singular - having been exalted", "*hadou*": "genitive, masculine, singular - of Hades", "*katabibasthēsē*": "future, passive, 2nd singular - you will be brought down", "*Sodomois*": "dative, neuter, plural - in Sodom", "*egenonto*": "aorist, middle, 3rd plural - happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/powers", "*genomenai*": "aorist participle, middle, nominative, feminine, plural - having happened", "*emeinan*": "aorist, active, 3rd plural - they remained", "*an*": "conditional particle - would", "*sēmeron*": "adverb - today" }, "variants": { "*ouranou*": "of heaven/sky", "*hypsōtheisa*": "having been exalted/lifted up/raised", "*hadou*": "of Hades/underworld", "*katabibasthēsē*": "you will be brought down/lowered", "*egenonto*": "happened/occurred/took place", "*dynameis*": "mighty works/powers/miracles", "*genomenai*": "having happened/occurred/done", "*emeinan*": "they remained/stayed/continued", "*sēmeron*": "today/this day" } } 24 { "verseID": "Matthew.11.24", "source": "Πλὴν λέγω ὑμῖν, Ὅτι γῇ Σοδόμων ἀνεκτότερον ἔσται ἐν ἡμέρᾳ κρίσεως, ἢ σοί.", "text": "*Plēn* *legō* to you, That for *gē* of *Sodomōn* *anektoteron* *estai* in *hēmera* *kriseōs*, than for you.", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*legō*": "present, active, 1st singular - I say/tell", "*gē*": "dative, feminine, singular - land", "*Sodomōn*": "genitive, neuter, plural - of Sodom", "*anektoteron*": "nominative, neuter, singular, comparative - more tolerable", "*estai*": "future, middle, 3rd singular - it will be", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment" }, "variants": { "*Plēn*": "nevertheless/however/but", "*legō*": "I say/tell/speak", "*gē*": "land/earth/territory", "*anektoteron*": "more tolerable/bearable", "*estai*": "it will be", "*hēmera*": "day", "*kriseōs*": "of judgment/decision" } }
- Matt 23:13 : 13 { "verseID": "Matthew.23.13", "source": "¶Οὐαὶ δὲ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων: ὑμεῖς γὰρ οὐκ εἰσέρχεσθε, οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν.", "text": "*Ouai* *de* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *kleiete* the *basileian* of-the *ouranōn* *emprosthen* of-the *anthrōpōn*: you *gar* not *eiserchesthe*, *oude* the ones *eiserchomenous* *aphiete* *eiselthein*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*de*": "conjunctive particle - but/and", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*kleiete*": "present, active, indicative, 2nd person plural - you shut/close", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*hymeis*": "nominative, plural - emphatic you (subject)", "*gar*": "conjunction - for/because", "*ouk eiserchesthe*": "present, middle, indicative, 2nd person plural with negative - you do not enter", "*oude*": "negative conjunction - nor/neither/and not", "*eiserchomenous*": "present, middle, participle, accusative, masculine, plural - the ones entering", "*aphiete*": "present, active, indicative, 2nd person plural - you permit/allow", "*eiselthein*": "aorist, active, infinitive - to enter" }, "variants": { "*Ouai*": "woe/alas/grief", "*grammateis*": "scribes/scholars/experts in law", "*Pharisaioi*": "Pharisees/separated ones", "*hypokritai*": "hypocrites/actors/pretenders", "*kleiete*": "shut/close/lock", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky/celestial realm", "*eiserchesthe*": "enter/go in", "*aphiete*": "permit/allow/let", "*eiselthein*": "to enter/go in" } }
- Matt 23:26-28 : 26 { "verseID": "Matthew.23.26", "source": "Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.", "text": "*Pharisaie* *typhle*, *katharison* first the *entos* of-the *potēriou* and of-the *paropsidos*, *hina* *genētai* also the *ektos* of-them *katharon*.", "grammar": { "*Pharisaie*": "vocative, masculine, singular - Pharisee (direct address)", "*typhle*": "vocative, masculine, singular - blind (direct address)", "*katharison*": "aorist, active, imperative, 2nd person singular - clean!", "*prōton*": "adverb - first/firstly", "*entos*": "adverb - inside/interior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*hina*": "conjunction - so that/in order that", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*kai*": "adverb - also/too", "*ektos*": "adverb - outside/exterior", "*autōn*": "genitive, neuter, plural - of them", "*katharon*": "nominative, neuter, singular - clean/pure" }, "variants": { "*Pharisaie*": "Pharisee/separated one", "*typhle*": "blind/unable to see", "*katharison*": "clean/cleanse/purify!", "*entos*": "inside/interior/inner part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*genētai*": "might become/might be/might be made", "*ektos*": "outside/exterior/outer part", "*katharon*": "clean/pure/undefiled" } } 27 { "verseID": "Matthew.23.27", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι παρομοιάζετε τάφοις κεκονιαμένοις, οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι, ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν, καὶ πάσης ἀκαθαρσίας.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *paromoiazete* *taphois* *kekoniamenois*, which *exōthen* *men* *phainontai* *hōraioi*, *esōthen* *de* *gemousin* *osteōn* *nekrōn*, and of-all *akatharsias*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*paromoiazete*": "present, active, indicative, 2nd person plural - you are like/resemble", "*taphois*": "dative, masculine, plural - tombs/graves", "*kekoniamenois*": "perfect, passive, participle, dative, masculine, plural - having been whitewashed", "*hoitines*": "nominative, masculine, plural, relative pronoun - which", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainontai*": "present, middle/passive, indicative, 3rd person plural - appear/seem", "*hōraioi*": "nominative, masculine, plural - beautiful/attractive", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*gemousin*": "present, active, indicative, 3rd person plural - they are full", "*osteōn*": "genitive, neuter, plural - of bones", "*nekrōn*": "genitive, masculine, plural - of dead (persons)", "*pasēs*": "genitive, feminine, singular - of all/every", "*akatharsias*": "genitive, feminine, singular - of uncleanness/impurity" }, "variants": { "*paromoiazete*": "are like/resemble/compare to", "*taphois*": "tombs/graves/sepulchers", "*kekoniamenois*": "whitewashed/plastered with lime", "*exōthen*": "outside/on the exterior", "*phainontai*": "appear/seem/look", "*hōraioi*": "beautiful/attractive/handsome", "*esōthen*": "inside/on the interior", "*gemousin*": "are full/filled with/laden with", "*osteōn*": "bones/skeletal remains", "*nekrōn*": "dead (persons)/corpses", "*akatharsias*": "uncleanness/impurity/filthiness" } } 28 { "verseID": "Matthew.23.28", "source": "Οὕτως καὶ ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς ἀνθρώποις δίκαιοι, ἔσωθεν δὲ μεστοί ἐστε ὑποκρίσεως καὶ ἀνομίας.", "text": "*Houtōs* also you *exōthen* *men* *phainesthe* to-the *anthrōpois* *dikaioi*, *esōthen* *de* *mestoi* *este* *hypokriseōs* and *anomias*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*kai*": "adverb - also/too", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*exōthen*": "adverb - outside/exterior", "*men*": "particle - on the one hand (correlates with de)", "*phainesthe*": "present, middle/passive, indicative, 2nd person plural - you appear/seem", "*anthrōpois*": "dative, masculine, plural - to men/people", "*dikaioi*": "nominative, masculine, plural - righteous/just", "*esōthen*": "adverb - inside/interior", "*de*": "particle - on the other hand (correlates with men)", "*mestoi*": "nominative, masculine, plural - full/filled", "*este*": "present, active, indicative, 2nd person plural - you are", "*hypokriseōs*": "genitive, feminine, singular - of hypocrisy", "*anomias*": "genitive, feminine, singular - of lawlessness/iniquity" }, "variants": { "*Houtōs*": "thus/in this way/likewise", "*exōthen*": "outside/outwardly/on the exterior", "*phainesthe*": "appear/seem/look", "*dikaioi*": "righteous/just/upright", "*esōthen*": "inside/inwardly/on the interior", "*mestoi*": "full/filled with/complete with", "*hypokriseōs*": "hypocrisy/pretense/play-acting", "*anomias*": "lawlessness/iniquity/unrighteousness" } }