Verse 41

{ "verseID": "Luke.7.41", "source": "Δύο χρεωφειλέται ἦσαν δανειστῇ τινί: ὁ εἷς ὤφειλεν δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα.", "text": "Two *chreōpheiletai* *ēsan* *daneistē* *tini*: the one *ōpheilen* *dēnaria* five-hundred, the *de* other fifty.", "grammar": { "*chreōpheiletai*": "nominative, masculine, plural - debtors", "*ēsan*": "imperfect, 3rd plural - were [continuous]", "*daneistē*": "dative, masculine, singular - to a creditor/moneylender", "*tini*": "dative, masculine, singular, indefinite pronoun - certain/particular", "*ōpheilen*": "imperfect, 3rd singular - was owing [continuous]", "*dēnaria*": "accusative, neuter, plural - denarii [Roman coins]", "*de*": "contrastive particle - but/and/while" }, "variants": { "*chreōpheiletai*": "debtors/borrowers", "*daneistē*": "creditor/moneylender/one who lends", "*dēnaria*": "denarii/daily wage coins" } }

Other Translations

Referenced Verses

  • Matt 18:28 : 28 { "verseID": "Matthew.18.28", "source": "Ἐξελθὼν δὲ ὁ δοῦλος ἐκεῖνος, εὗρεν ἕνα τῶν συνδούλων αὐτοῦ, ὃς ὤφειλεν αὐτῷ ἑκατὸν δηνάρια: καὶ κρατήσας αὐτὸν, ἔπνιγεν, λέγων, Ἀπόδος μοι ὅ τι ὀφείλεις.", "text": "*Exelthōn* but the *doulos* *ekeinos*, *heuren* one of the *syndoulōn* of him, who *ōpheilen* to him hundred *dēnaria*: and *kratēsas* him, *epnigen*, *legōn*, *Apodos* to me what *opheileis*.", "grammar": { "*Exelthōn*": "participle, aorist, active, nominative, masculine, singular - having gone out", "*doulos*": "noun, nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*heuren*": "verb, aorist, active, indicative, 3rd person, singular - found", "*syndoulōn*": "noun, genitive, masculine, plural - fellow servants/slaves", "*ōpheilen*": "verb, imperfect, active, indicative, 3rd person, singular - was owing", "*dēnaria*": "noun, accusative, neuter, plural - denarii (monetary unit)", "*kratēsas*": "participle, aorist, active, nominative, masculine, singular - having seized", "*epnigen*": "verb, imperfect, active, indicative, 3rd person, singular - was choking", "*legōn*": "participle, present, active, nominative, masculine, singular - saying", "*Apodos*": "verb, aorist, active, imperative, 2nd person, singular - pay back", "*opheileis*": "verb, present, active, indicative, 2nd person, singular - you owe" }, "variants": { "*Exelthōn*": "having gone out/departed/left", "*doulos*": "servant/slave/bondservant", "*ekeinos*": "that/that one", "*heuren*": "found/discovered", "*syndoulōn*": "fellow servants/fellow slaves", "*ōpheilen*": "was owing/was in debt", "*dēnaria*": "denarii (Roman coins, each worth a day's wage)", "*kratēsas*": "having seized/grabbed/taken hold of", "*epnigen*": "was choking/strangling/throttling", "*legōn*": "saying/speaking", "*Apodos*": "pay back/repay/return", "*opheileis*": "you owe/are indebted" } }
  • Luke 7:47 : 47 { "verseID": "Luke.7.47", "source": "Οὗ χάριν λέγω σοι, Ἀφέωνται αἱ ἁμαρτίαι αὐτῆς, αἱ πολλαί· ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.", "text": "*Hou charin legō soi*, *Apheōntai hai hamartiai autēs*, the *pollai*; *hoti ēgapēsen poly*: to whom *de oligon aphietai*, *oligon agapa*.", "grammar": { "*Hou charin*": "for this reason/therefore/because of which", "*legō*": "present, 1st singular - I say/tell", "*soi*": "dative, 2nd singular - to you", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*autēs*": "genitive, feminine, singular - her/of her", "*pollai*": "nominative, feminine, plural - many", "*hoti*": "causal conjunction - because", "*ēgapēsen*": "aorist, 3rd singular - she loved", "*poly*": "adverb - much", "*de*": "contrastive particle - but", "*oligon*": "accusative, neuter, singular - little", "*aphietai*": "present, passive, 3rd singular - is forgiven", "*oligon*": "accusative, neuter, singular - little", "*agapa*": "present, 3rd singular - loves" }, "variants": { "*Hou charin*": "for this reason/on account of which/therefore", "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs", "*ēgapēsen*": "loved/showed devotion/was grateful", "*aphietai*": "is forgiven/is released/is pardoned", "*agapa*": "loves/shows devotion/is grateful" } }
  • Luke 11:4 : 4 { "verseID": "Luke.11.4", "source": "Καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν· καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ ὀφείλοντι ἡμῖν. Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν· ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.", "text": "And *aphes* to us the *hamartias* of us; *kai* *gar* ourselves *aphiemen* to all *opheilonti* to us. And not *eisenegkēs* us into *peirasmon*; but *rhysai* us from the *ponērou*.", "grammar": { "*aphes*": "aorist imperative, active, 2nd singular - forgive/remit", "*hamartias*": "accusative, feminine, plural - sins/errors", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/because", "*aphiemen*": "present indicative, active, 1st plural - we forgive/release", "*opheilonti*": "present participle, active, dative, masculine, singular - owing/indebted", "*eisenegkēs*": "aorist subjunctive, active, 2nd singular - lead/bring in", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*rhysai*": "aorist imperative, middle, 2nd singular - rescue/deliver", "*ponērou*": "genitive, masculine/neuter, singular - evil/evil one" }, "variants": { "*aphes*": "forgive/remit/release", "*hamartias*": "sins/errors/failures", "*aphiemen*": "forgive/release/remit", "*opheilonti*": "one owing/being indebted/having obligation", "*eisenegkēs*": "lead into/bring into/carry into", "*peirasmon*": "temptation/testing/trial", "*rhysai*": "rescue/deliver/save", "*ponērou*": "evil/evil one/wickedness/malice" } }
  • Luke 12:48 : 48 { "verseID": "Luke.12.48", "source": "Ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. Παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ: καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.", "text": "The one *de* not having *gnous*, having *poiēsas* *de* *axia* *plēgōn*, *darēsetai* *oligas*. To *panti* *de* to whom *edothē* *poly*, *poly* *zētēthēsetai* *par* him: and to whom they *parethento* *poly*, *perissoteron* they will *aitēsousin* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*axia*": "accusative, neuter, plural - things worthy of", "*plēgōn*": "genitive, feminine, plural - of blows/stripes", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*oligas*": "accusative, feminine, plural - few [stripes]", "*panti*": "dative, masculine, singular - to everyone", "*edothē*": "aorist passive, 3rd singular - was given", "*poly*": "nominative/accusative, neuter, singular - much", "*zētēthēsetai*": "future passive, 3rd singular - will be sought/required", "*par*": "preposition + genitive - from", "*parethento*": "aorist middle, 3rd plural - they entrusted/committed", "*perissoteron*": "accusative, neuter, comparative - more abundantly", "*aitēsousin*": "future active, 3rd plural - they will ask/demand" }, "variants": { "*axia*": "worthy/deserving of", "*plēgōn*": "blows/stripes/wounds", "*oligas*": "few/a few [stripes]", "*zētēthēsetai*": "will be sought/will be required/will be demanded", "*parethento*": "entrusted/committed/deposited", "*perissoteron*": "more abundantly/even more/more extensively", "*aitēsousin*": "will ask/will demand/will require" } }
  • Luke 13:4 : 4 { "verseID": "Luke.13.4", "source": "Ἢ ἐκεῖνοι οἱ δέκα καὶ οκτώ, ἐφʼ οὓς ἔπεσεν ὁ πύργος ἐν τῷ Σιλωὰμ, καὶ ἀπέκτεινεν αὐτούς, δοκεῖτε ὅτι οὗτοι ὀφειλέται ἐγένοντο παρὰ πάντας ἀνθρώπους τοὺς κατοικοῦντας ἐν Ἰερουσαλήμ;", "text": "Or *ekeinoi* the ten and eight, upon whom *epesen* the *pyrgos* in the *Silōam*, and *apekteinen* them, *dokeite* that these *opheiletai egenonto para* all *anthrōpous* those *katoikountas* in *Ierousalēm*?", "grammar": { "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those", "*epesen*": "aorist, active, indicative, 3rd singular - fell", "*pyrgos*": "nominative, masculine, singular - tower", "*Silōam*": "dative, masculine - Siloam", "*apekteinen*": "aorist, active, indicative, 3rd singular - killed", "*dokeite*": "present, active, indicative, 2nd plural - you think/suppose", "*opheiletai*": "nominative, masculine, plural - debtors/offenders", "*egenonto*": "aorist, middle, indicative, 3rd plural - became/were", "*para*": "preposition + accusative - beyond/more than", "*anthrōpous*": "accusative, masculine, plural - men/people", "*katoikountas*": "present participle, active, accusative, masculine, plural - dwelling/living" }, "variants": { "*ekeinoi*": "those/those people", "*pyrgos*": "tower/fortress", "*apekteinen*": "killed/slew", "*opheiletai*": "debtors/offenders/guilty ones", "*egenonto*": "became/were/turned out to be", "*para*": "beyond/more than/in comparison to", "*katoikountas*": "dwelling/living/residing" } }
  • John 15:22-24 : 22 { "verseID": "John.15.22", "source": "Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.", "text": "*Ei mē ēlthon* and *elalēsa autois*, *hamartian ouk eichon*: *nun de prophasin ouk echousin peri tēs hamartias autōn*.", "grammar": { "*Ei mē*": "conditional + negative - if not", "*ēlthon*": "aorist indicative, active, first person singular - I came", "*elalēsa*": "aorist indicative, active, first person singular - I spoke", "*autois*": "dative, masculine, plural, pronoun - to them", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*prophasin*": "accusative, feminine, singular - excuse", "*ouk echousin*": "negative + present indicative, active, third person plural - they do not have", "*peri*": "preposition + genitive - concerning/about", "*tēs hamartias*": "genitive, feminine, singular - the sin", "*autōn*": "genitive, masculine, plural, pronoun - their/of them" }, "variants": { "*ēlthon*": "came/arrived/appeared", "*elalēsa*": "spoke/said/talked", "*hamartian*": "sin/wrongdoing/offense", "*eichon*": "would have had/would have possessed", "*prophasin*": "excuse/pretext/justification", "*echousin*": "have/possess/hold" } } 23 { "verseID": "John.15.23", "source": "Ὁ ἐμὲ μισῶν καὶ τὸν Πατέρα μου μισεῖ.", "text": "The *eme misōn* and the *Patera mou misei*.", "grammar": { "*eme*": "accusative, singular, first person pronoun - me", "*misōn*": "present participle, active, nominative, masculine, singular - hating", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*misei*": "present indicative, active, third person singular - hates" }, "variants": { "*misōn*": "hating/detesting/rejecting", "*misei*": "hates/detests/rejects" } } 24 { "verseID": "John.15.24", "source": "Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν Πατέρα μου.", "text": "*Ei ta erga mē epoiēsa en autois ha oudeis allos pepoiēken*, *hamartian ouk eichon*: *nun de kai heōrakasin kai memisēkasin kai eme kai ton Patera mou*.", "grammar": { "*Ei*": "conditional particle - if", "*ta erga*": "accusative, neuter, plural - the works", "*mē*": "negative particle - not", "*epoiēsa*": "aorist indicative, active, first person singular - I had done", "*en autois*": "preposition + dative - among them", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*oudeis allos*": "nominative, masculine, singular - no one else", "*pepoiēken*": "perfect indicative, active, third person singular - has done", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*kai... kai*": "coordinating conjunctions - both... and", "*heōrakasin*": "perfect indicative, active, third person plural - they have seen", "*memisēkasin*": "perfect indicative, active, third person plural - they have hated", "*eme*": "accusative, singular, first person pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me" }, "variants": { "*erga*": "works/deeds/acts", "*epoiēsa*": "had done/had performed/had accomplished", "*pepoiēken*": "has done/has performed/has accomplished", "*eichon*": "would have had/would have possessed", "*heōrakasin*": "have seen/have observed/have witnessed", "*memisēkasin*": "have hated/have detested/have rejected" } }
  • Rom 3:23 : 23 { "verseID": "Romans.3.23", "source": "Πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ·", "text": "*Pantes gar hēmarton*, *kai hysterountai tēs doxēs tou Theou*;", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*gar*": "postpositive conjunction - for/because", "*hēmarton*": "verb, aorist active, 3rd person plural - they sinned", "*kai*": "conjunction - and", "*hysterountai*": "verb, present middle/passive, 3rd person plural - they fall short", "*tēs doxēs*": "article + noun, genitive, feminine, singular - of the glory", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*hēmarton*": "sinned/missed the mark/did wrong", "*hysterountai*": "fall short/lack/are deficient/come short" } }
  • Rom 5:20 : 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } }
  • 1 Tim 1:15-16 : 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } } 16 { "verseID": "1 Timothy.1.16", "source": "Ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον.", "text": "But for *dia* this I *ēleēthēn*, so that in *emoi* *prōtō* might *endeixētai* *Iēsous* *Christos* the complete *makrothymian*, for *hypotypōsin* of the ones *mellontōn* *pisteuein* on *autō* for *zōēn* *aiōnion*.", "grammar": { "*Alla*": "contrastive conjunction - but", "*dia*": "preposition + accusative - for/because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hina*": "subordinating conjunction - so that/in order that", "*en*": "preposition + dative - in", "*emoi*": "dative, singular, personal pronoun - me", "*prōtō*": "dative, masculine, singular - adjective", "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might demonstrate/display", "*Iēsous Christos*": "nominative, masculine, singular - subject", "*tēn pasan*": "accusative, feminine, singular - direct object with article", "*makrothymian*": "accusative, feminine, singular - direct object", "*pros*": "preposition + accusative - for/toward", "*hypotypōsin*": "accusative, feminine, singular - object of preposition", "*tōn mellontōn*": "genitive, masculine, plural, substantive participle - of those who are going to", "*pisteuein*": "present active infinitive - to believe", "*ep*": "preposition + dative - on/upon", "*autō*": "dative, masculine, singular, personal pronoun - him", "*eis*": "preposition + accusative - for/unto", "*zōēn*": "accusative, feminine, singular - object of preposition", "*aiōnion*": "accusative, feminine, singular - adjective" }, "variants": { "*ēleēthēn*": "was shown mercy/received compassion", "*prōtō*": "first/foremost/chief", "*endeixētai*": "might demonstrate/might display/might show", "*makrothymian*": "patience/longsuffering/forbearance", "*hypotypōsin*": "pattern/example/model", "*mellontōn*": "those who are going to/future ones/those about to", "*pisteuein*": "to believe/to trust", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting" } }
  • 1 John 1:8-9 : 8 { "verseID": "1 John.1.8", "source": "Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that *hamartian* not we *echomen*, *heautous* we *planōmen*, and the *alētheia* not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hamartian*": "accusative, feminine, singular - sin [direct object]", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*planōmen*": "present, 1st plural, active - we deceive/lead astray [ongoing action]", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hamartian*": "sin/wrongdoing/error/failure", "*echomen*": "have/possess/hold/maintain", "*heautous*": "ourselves/our own selves", "*planōmen*": "deceive/lead astray/cause to wander/mislead", "*alētheia*": "truth/reality/genuineness", "*estin*": "is/exists/remains" } } 9 { "verseID": "1 John.1.9", "source": "Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.", "text": "If we *homologōmen* the *hamartias* of us, *pistos* *estin* and *dikaios* *hina* he might *aphē* to us the *hamartias*, and might *katharisē* us from all *adikias*.", "grammar": { "*homologōmen*": "present subjunctive, 1st plural, active - we might confess/acknowledge [potential ongoing action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*estin*": "present, 3rd singular - is [ongoing state]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*aphē*": "aorist subjunctive, 3rd singular, active - might forgive/release [potential action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*katharisē*": "aorist subjunctive, 3rd singular, active - might cleanse/purify [potential action]", "*adikias*": "genitive, feminine, singular - unrighteousness/wrongdoing" }, "variants": { "*homologōmen*": "confess/acknowledge/agree/admit", "*hamartias*": "sins/wrongdoings/errors/failures", "*pistos*": "faithful/trustworthy/reliable/believable", "*estin*": "is/exists/remains", "*dikaios*": "righteous/just/fair/right", "*hina*": "so that/in order that/with the purpose that", "*aphē*": "forgive/release/let go/remit", "*katharisē*": "cleanse/purify/make clean", "*adikias*": "unrighteousness/injustice/wrongdoing/wickedness" } } 10 { "verseID": "1 John.1.10", "source": "Ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν, καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that not we have *hēmartēkamen*, *pseustēn* we *poioumen* him, and the *logos* of him not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hēmartēkamen*": "perfect, 1st plural, active - have sinned [completed action with present relevance]", "*pseustēn*": "accusative, masculine, singular - liar [direct object]", "*poioumen*": "present, 1st plural, active - we make/cause to be [ongoing action]", "*logos*": "nominative, masculine, singular - word/message", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hēmartēkamen*": "have sinned/have done wrong/have failed/have missed the mark", "*pseustēn*": "liar/one who speaks falsely", "*poioumen*": "make/cause to be/render/declare", "*logos*": "word/message/saying/account/reason", "*estin*": "is/exists/remains" } }
  • Num 27:3 : 3 { "verseID": "Numbers.27.3", "source": "אָבִינוּ֮ מֵ֣ת בַּמִּדְבָּר֒ וְה֨וּא לֹא־הָיָ֜ה בְּת֣וֹךְ הָעֵדָ֗ה הַנּוֹעָדִ֛ים עַל־יְהוָ֖ה בַּעֲדַת־קֹ֑רַח כִּֽי־בְחֶטְא֣וֹ מֵ֔ת וּבָנִ֖ים לֹא־הָ֥יוּ לֽוֹ׃", "text": "*ʾāḇînû* *mēt* *ba-miḏbār* and *hûʾ* not-*hāyāh* *bə-tôḵ* *hā-ʿēḏāh* *ha-nôʿāḏîm* against-*YHWH* in *ʿăḏat*-*qōraḥ* for in *ḥeṭʾô* *mēt*, and *ḇānîm* not-*hāyû* to him.", "grammar": { "*ʾāḇînû*": "masculine singular noun + 1st person plural suffix - our father", "*mēt*": "qal perfect 3rd masculine singular - died/was dead", "*ba-miḏbār*": "preposition + definite article + masculine singular noun - in the wilderness", "*hûʾ*": "3rd person masculine singular pronoun - he", "*lōʾ*": "negative particle - not", "*hāyāh*": "qal perfect 3rd masculine singular - was/existed", "*bə-tôḵ*": "preposition + masculine singular construct - in the midst of", "*hā-ʿēḏāh*": "definite article + feminine singular noun - the congregation/assembly", "*ha-nôʿāḏîm*": "definite article + niphal participle masculine plural - those who gathered/assembled", "*ʿal*": "preposition - against", "*YHWH*": "divine name - the LORD", "*ʿăḏat*": "feminine singular construct - congregation/assembly of", "*qōraḥ*": "proper name - Korah", "*kî*": "conjunction - for/because", "*ḥeṭʾô*": "masculine singular noun + 3rd masculine singular suffix - his sin", "*ḇānîm*": "masculine plural noun - sons", "*hāyû*": "qal perfect 3rd masculine plural - were/existed", "*lô*": "preposition + 3rd masculine singular suffix - to him" }, "variants": { "*mēt*": "died/was dead", "*bə-tôḵ*": "in the midst of/among", "*ha-nôʿāḏîm*": "those who gathered/assembled/congregated", "*ʿăḏat*": "congregation/company/assembly", "*ḥeṭʾô*": "his sin/transgression/iniquity" } }
  • Isa 50:1 : 1 { "verseID": "Isaiah.50.1", "source": "כֹּ֣ה ׀ אָמַ֣ר יְהוָ֗ה אֵ֣י זֶ֠ה סֵ֣פֶר כְּרִית֤וּת אִמְּכֶם֙ אֲשֶׁ֣ר שִׁלַּחְתִּ֔יהָ א֚וֹ מִ֣י מִנּוֹשַׁ֔י אֲשֶׁר־מָכַ֥רְתִּי אֶתְכֶ֖ם ל֑וֹ הֵ֤ן בַּעֲוֺנֹֽתֵיכֶם֙ נִמְכַּרְתֶּ֔ם וּבְפִשְׁעֵיכֶ֖ם שֻׁלְּחָ֥ה אִמְּכֶֽם׃", "text": "Thus *ʾāmar* *YHWH*, Where [is] this *sēper* *kərîtût* [of] *ʾimməkem* which *šillaḥtîhā* or who from *nôšay* to whom *māḵartî* *ʾeṯḵem* to him? *hēn* in *ʿăwōnōṯêḵem* *nimkarttem* and in *pišʿêḵem* *šulləḥâ* *ʾimməḵem*.", "grammar": { "*ʾāmar*": "perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*sēper*": "noun, masculine singular construct - document/scroll/book", "*kərîtût*": "noun, feminine singular - divorce/cutting off", "*ʾimməkem*": "noun, feminine singular + 2nd person plural suffix - your mother", "*šillaḥtîhā*": "perfect, 1st singular + 3rd feminine singular suffix - I sent her away", "*nôšay*": "noun, masculine plural construct + 1st person singular suffix - my creditors", "*māḵartî*": "perfect, 1st singular - I sold", "*ʾeṯḵem*": "direct object marker + 2nd person masculine plural suffix - you", "*hēn*": "demonstrative particle - behold/indeed", "*ʿăwōnōṯêḵem*": "noun, masculine plural + 2nd person masculine plural suffix - your iniquities", "*nimkarttem*": "niphal perfect, 2nd masculine plural - you were sold", "*pišʿêḵem*": "noun, masculine plural + 2nd person masculine plural suffix - your transgressions", "*šulləḥâ*": "pual perfect, 3rd feminine singular - she was sent away", "*ʾimməḵem*": "noun, feminine singular + 2nd person masculine plural suffix - your mother" }, "variants": { "*ʾāmar*": "said/spoke/declared", "*sēper*": "document/scroll/certificate/book", "*kərîtût*": "divorce/cutting off/separation", "*šillaḥtîhā*": "I sent her away/I divorced her", "*nôšay*": "my creditors/my lenders", "*māḵartî*": "I sold/I handed over", "*hēn*": "behold/look/indeed", "*ʿăwōnōṯêḵem*": "your iniquities/your sins/your wrongdoings", "*nimkarttem*": "you were sold/you have been sold", "*pišʿêḵem*": "your transgressions/your rebellions/your offenses", "*šulləḥâ*": "she was sent away/she was dismissed/she was divorced" } }
  • Jer 3:11 : 11 { "verseID": "Jeremiah.3.11", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י צִדְּקָ֥ה נַפְשָׁ֖הּ מְשֻׁבָ֣ה יִשְׂרָאֵ֑ל מִבֹּגֵדָ֖ה יְהוּדָֽה׃", "text": "*wayyōʾmer* *YHWH* to-me: \"*ṣidᵉqâ* *nap̄šâh* *mᵉšuḇâ* *yiśrāʾēl* from-*bōgēdâ* *yᵉhûdâ*.\"", "grammar": { "*wayyōʾmer*": "conjunction + Qal imperfect 3rd masculine singular with waw consecutive - 'and he said'", "*YHWH*": "proper name - 'Yahweh/LORD'", "*ṣidᵉqâ*": "Piel perfect 3rd feminine singular - 'she justified/vindicated'", "*nap̄šâh*": "noun, feminine singular with 3rd feminine singular suffix - 'her soul'", "*mᵉšuḇâ*": "noun, feminine singular - 'apostate/backsliding'", "*yiśrāʾēl*": "proper name - 'Israel'", "*bōgēdâ*": "Qal participle feminine singular - 'treacherous/faithless'", "*yᵉhûdâ*": "proper name - 'Judah'" }, "variants": { "*wayyōʾmer*": "and he said/spoke", "*ṣidᵉqâ*": "she justified/vindicated/proved right", "*nap̄šâh*": "her soul/self/life", "*mᵉšuḇâ*": "apostate/backsliding/faithless", "*yiśrāʾēl*": "Israel", "*bōgēdâ*": "treacherous/faithless/deceitful", "*yᵉhûdâ*": "Judah" } }
  • Matt 6:12 : 12 { "verseID": "Matthew.6.12", "source": "Καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφίεμεν τοῖς ὀφειλέταις ἡμῶν.", "text": "And *aphes* to us the *opheilēmata* of us, *hōs* also we *aphiemen* to the *opheiletais* of us.", "grammar": { "*aphes*": "aorist active imperative, 2nd singular - forgive/release/let go", "*opheilēmata*": "accusative, neuter, plural - debts/obligations/trespasses", "*hōs*": "comparative adverb - as/like", "*aphiemen*": "present active indicative, 1st plural - we forgive/release", "*opheiletais*": "dative, masculine, plural - to debtors/those who owe" }, "variants": { "*aphes*": "forgive/release/let go/cancel", "*opheilēmata*": "debts/obligations/things owed/trespasses/sins", "*aphiemen*": "we forgive/we release/we let go", "*opheiletais*": "debtors/those who owe/those obligated to us" } }
  • Matt 18:23-25 : 23 { "verseID": "Matthew.18.23", "source": "¶Διὰ τοῦτο ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ βασιλεῖ, ὃς ἠθέλησεν συνᾶραι λόγον μετὰ τῶν δούλων αὐτοῦ.", "text": "Through this *hōmoiōthē* the *basileia* of the *ouranōn* to *anthrōpō* *basilei*, who *ēthelēsen* *synarai* *logon* with the *doulōn* of him.", "grammar": { "*hōmoiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was likened/compared", "*basileia*": "noun, nominative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*anthrōpō*": "noun, dative, masculine, singular - man/person", "*basilei*": "noun, dative, masculine, singular - king", "*ēthelēsen*": "verb, aorist, active, indicative, 3rd person, singular - desired/wanted", "*synarai*": "verb, aorist, active, infinitive - to settle", "*logon*": "noun, accusative, masculine, singular - account", "*doulōn*": "noun, genitive, masculine, plural - servants/slaves" }, "variants": { "*hōmoiōthē*": "was likened/compared/made like", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*anthrōpō*": "man/person/human being", "*basilei*": "king/ruler/sovereign", "*ēthelēsen*": "desired/wanted/wished", "*synarai*": "to settle/to reckon/to compare", "*logon*": "account/reckoning/word", "*doulōn*": "servants/slaves/bondservants" } } 24 { "verseID": "Matthew.18.24", "source": "Ἀρξαμένου δὲ αὐτοῦ συναίρειν, προσηνέχθη αὐτῷ, εἷς ὀφειλέτης μυρίων ταλάντων.", "text": "*Arxamenou* but he *synairein*, *prosēnechthē* to him, one *opheiletēs* of *myriōn* *talantōn*.", "grammar": { "*Arxamenou*": "participle, aorist, middle, genitive, masculine, singular - having begun", "*synairein*": "verb, present, active, infinitive - to settle", "*prosēnechthē*": "verb, aorist, passive, indicative, 3rd person, singular - was brought", "*opheiletēs*": "noun, nominative, masculine, singular - debtor", "*myriōn*": "adjective, genitive, neuter, plural - ten thousand", "*talantōn*": "noun, genitive, neuter, plural - talents" }, "variants": { "*Arxamenou*": "having begun/started/commenced", "*synairein*": "to settle/to reckon/to compare", "*prosēnechthē*": "was brought/was presented/was offered", "*opheiletēs*": "debtor/one who owes", "*myriōn*": "ten thousand/countless/immense number", "*talantōn*": "talents (large monetary unit)" } } 25 { "verseID": "Matthew.18.25", "source": "Μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι, ἐκέλευσεν αὐτὸν ὁ κύριος αὐτοῦ πραθῆναι, καὶ τὴν γυναῖκα αὐτοῦ, καὶ τὰ τέκνα, καὶ πάντα ὅσα εἶχεν, καὶ ἀποδοθῆναι.", "text": "Not *echontos* but he *apodounai*, *ekeleusen* him the *kyrios* of him *prathēnai*, and the *gynaika* of him, and the *tekna*, and all as much as *eichen*, and *apodothēnai*.", "grammar": { "*echontos*": "participle, present, active, genitive, masculine, singular - having", "*apodounai*": "verb, aorist, active, infinitive - to repay", "*ekeleusen*": "verb, aorist, active, indicative, 3rd person, singular - commanded", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*prathēnai*": "verb, aorist, passive, infinitive - to be sold", "*gynaika*": "noun, accusative, feminine, singular - wife/woman", "*tekna*": "noun, accusative, neuter, plural - children", "*eichen*": "verb, imperfect, active, indicative, 3rd person, singular - was having/possessing", "*apodothēnai*": "verb, aorist, passive, infinitive - to be repaid" }, "variants": { "*echontos*": "having/possessing/owning", "*apodounai*": "to repay/to pay back/to return", "*ekeleusen*": "commanded/ordered/directed", "*kyrios*": "lord/master/owner", "*prathēnai*": "to be sold/to be auctioned", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*eichen*": "was having/possessing/owning", "*apodothēnai*": "to be repaid/to be paid back/to be returned" } }