Verse 26

{ "verseID": "Luke.9.26", "source": "Ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους, τοῦτον ὁ Υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται, ὅταν ἔλθῃ ἐν τῇ δόξῃ αὐτοῦ, καὶ τοῦ Πατρὸς, καὶ τῶν ἁγίων ἀγγέλων.", "text": "Who *gar* *an* may be *epaischynthē* me and the *emous* *logous*, this one the *Huios* of the *anthrōpou* will be *epaischynthēsetai*, when he may *elthē* in the *doxē* of him, and of the *Patros*, and of the *hagiōn* *angelōn*.", "grammar": { "*gar*": "conjunction - for/because", "*an*": "particle indicating contingency with subjunctive", "*epaischynthē*": "aorist passive subjunctive, 3rd person singular - might be ashamed of", "*emous*": "accusative masculine plural - my/mine", "*logous*": "accusative masculine plural - words/sayings", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*epaischynthēsetai*": "future passive indicative, 3rd person singular - will be ashamed of", "*elthē*": "aorist active subjunctive, 3rd person singular - might come", "*doxē*": "dative feminine singular - glory", "*Patros*": "genitive masculine singular - Father", "*hagiōn*": "genitive masculine plural - holy", "*angelōn*": "genitive masculine plural - angels/messengers" }, "variants": { "*epaischynthē*": "be ashamed of/embarrassed by", "*logous*": "words/sayings/messages", "*epaischynthēsetai*": "will be ashamed of/embarrassed by", "*elthē*": "come/arrive/appear", "*doxē*": "glory/splendor/honor" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For hvem som helst blir skamfull over meg og mine ord, over ham skal Menneskesønnen bli skamfull, når han kommer i sin ære, og i sin Fars, og i de hellige englers.

• NT, oversatt fra gresk

  For den som skammer seg over meg og mine ord, ham skal Menneskesønnen skamme seg over når han kommer i sin herlighet og i Farens og de hellige englenes herlighet.

• Norsk King James

  For den som skammer seg over meg og mine ord, over ham skal Menneskesønnen skamme seg når han kommer i sin egen herlighet, og i sin Faders, og hos de hellige englene.

• Modernisert Norsk Bibel 1866

  Den som skammer seg over meg og mine ord, ham skal Menneskesønnen skamme seg over når han kommer i sin herlighet og i sin Fars og de hellige englers.

• KJV/Textus Receptus til norsk

  For den som skammer seg over meg og mine ord, over ham skal Menneskesønnen skamme seg når han kommer i sin egen og sin Faders og de hellige englers herlighet.

• Den norske oversettelsen av Det Nye Testamente

  For den som skammer seg over meg og mine ord, ham skal Menneskesønnen skamme seg over når han kommer i sin herlighet og i Faderens og de hellige englers herlighet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For den som skammer seg over meg og mine ord, over ham skal Menneskesønnen skamme seg når han kommer i sin herlighet, sin Fars, og de hellige englers.

• o3-mini KJV Norsk

  Den som skammer seg over meg og mine ord, over ham skal Menneskesønnen skamme seg når han kommer i sin egen herlighet, i sin Fars og i de helliges herlighet.

• gpt4.5-preview

  For den som skammer seg over meg og mine ord, skal også Menneskesønnen skamme seg over når han kommer i sin og sin Fars og de hellige englenes herlighet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For den som skammer seg over meg og mine ord, skal også Menneskesønnen skamme seg over når han kommer i sin og sin Fars og de hellige englenes herlighet.

• Lingvistisk bibeloversettelse fra grunntekst

  Den som skammer seg over meg og mine ord, ham skal Menneskesønnen skamme seg over når han kommer i sin og Faderens herlighet og de hellige englers herlighet.

• Linguistic Bible Translation from Source Texts

  For whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and the holy angels.

• NT, oversatt fra gresk Aug2024

  Den som skammer seg over meg og mine ord, ham skal også Menneskesønnen skamme seg over når han kommer i sin egen og Faderens og de hellige englers herlighet.

• Original Norsk Bibel 1866

  Thi hvo, som skammer sig ved mig og mine Ord, ham skal Menneskens Søn skamme sig ved, naar han kommer i sin Herlighed, og i Faderens og de hellige Engles.

• King James Version 1769 (Standard Version)

  For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

• KJV 1769 norsk

  For den som skammer seg over meg og mine ord, ham skal Menneskesønnen skamme seg over når han kommer i sin egen herlighet, og i Faderens, og de hellige englers.

• KJV1611 - Moderne engelsk

  For whoever is ashamed of me and my words, of him the Son of Man will be ashamed, when he comes in his own glory, and in his Father's, and of the holy angels.

• King James Version 1611 (Original)

  For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.

• Norsk oversettelse av Webster

  For den som skammer seg over meg og mine ord, over ham skal Menneskesønnen skamme seg når han kommer i sin og sin Fars herlighet og med de hellige engler.

• Norsk oversettelse av Youngs Literal Translation

  For den som skammer seg over meg og mine ord, skal Menneskesønnen skamme seg over når han kommer i sin og Faderens og de hellige englers herlighet.

• Norsk oversettelse av ASV1901

  For den som skammer seg over meg og mine ord, skal Menneskesønnen også skamme seg over når han kommer i sin egen herlighet, og i Faderens og de hellige englers.

• Norsk oversettelse av BBE

  For den som skammer seg over meg og mine ord, ham skal Menneskesønnen skamme seg over når han kommer i sin og Faderens og den hellige engels herlighet.

• Tyndale Bible (1526/1534)

  For whosoever is ashamed of me and of my sayinges: of him shall the sonne of man be ashamed when he cometh in his awne glorie and in the glorie of his father and of the holy angels.

• Coverdale Bible (1535)

  Who so is ashamed of me and of my sayenges, of him shall the sonne of ma also be ashamed, whan he commeth in his glory, and in the glory of his father, and of the holy angels.

• Geneva Bible (1560)

  For whosoeuer shall be ashamed of me, and of my wordes, of him shall the Sonne of man be ashamed, when hee shall come in his glorie, and in the glorie of the Father, and of the holy Angels.

• Bishops' Bible (1568)

  For whosoeuer shalbe ashamed of me, and of my wordes, of hym shall the sonne of man be ashamed, whe he commeth in his maiestie, and in the maiestie of his father, and of the holy angels.

• Authorized King James Version (1611)

  ‹For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and› [in his] ‹Father's, and of the holy angels.›

• Webster's Bible (1833)

  For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.

• Young's Literal Translation (1862/1898)

  `For whoever may be ashamed of me, and of my words, of this one shall the Son of Man be ashamed, when he may come in his glory, and the Father's, and the holy messengers';

• American Standard Version (1901)

  For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he cometh in his own glory, and [the glory] of the Father, and of the holy angels.

• Bible in Basic English (1941)

  For if any man has a feeling of shame because of me or of my words, the Son of man will have shame because of him when he comes in his glory and the glory of the Father and of the holy angels.

• World English Bible (2000)

  For whoever will be ashamed of me and of my words, of him will the Son of Man be ashamed, when he comes in his glory, and the glory of the Father, and of the holy angels.

• NET Bible® (New English Translation)

  For whoever is ashamed of me and my words, the Son of Man will be ashamed of that person when he comes in his glory and in the glory of the Father and of the holy angels.

Referenced Verses

• Matt 10:32-33 : 32 { "verseID": "Matthew.10.32", "source": "Πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Everyone *oun* whoever *homologēsei* in me *emprosthen* of-the *anthrōpōn*, *homologēsō* I-also in him *emprosthen* of-the *Patros* of-me the (one) in *ouranois*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*homologēsei*": "future active indicative, 3rd singular - will confess/acknowledge", "*emprosthen*": "preposition + genitive - before/in presence of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*homologēsō*": "future active indicative, 1st singular - I will confess/acknowledge", "*Patros*": "genitive masculine singular - of Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*homologēsei*": "will confess/acknowledge/profess", "*emprosthen*": "before/in presence of/in front of", "*anthrōpōn*": "men/people/mankind", "*homologēsō*": "I will confess/acknowledge/profess", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/sky/the above" } } 33 { "verseID": "Matthew.10.33", "source": "Ὅστις δʼ ἂν ἀρνήσηταί με ἔμπροσθεν τῶν ἀνθρώπων, ἀρνήσομαι αὐτὸν κἀγὼ ἔμπροσθεν τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Whoever *d'* *an* *arnēsētai* me *emprosthen* of-the *anthrōpōn*, *arnēsomai* him I-also *emprosthen* of-the *Patros* of-me the (one) in *ouranois*.", "grammar": { "*d'*": "elided form of *de* - but/and", "*an*": "conditional particle - ever/would", "*arnēsētai*": "aorist middle subjunctive, 3rd singular - might deny/disown", "*emprosthen*": "preposition + genitive - before/in presence of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*arnēsomai*": "future middle indicative, 1st singular - I will deny/disown", "*Patros*": "genitive masculine singular - of Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*arnēsētai*": "might deny/disown/reject", "*emprosthen*": "before/in presence of/in front of", "*anthrōpōn*": "men/people/mankind", "*arnēsomai*": "I will deny/disown/reject", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/sky/the above" } }
• 2 Tim 2:12 : 12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } }
• Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
• Matt 16:27 : 27 { "verseID": "Matthew.16.27", "source": "Μέλλει γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ· καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.", "text": "For *mellei* the *Huios* of the *anthrōpou* *erchesthai* in the *doxē* of the *Patros* of him with the *angelōn* of him; and then he will *apodōsei* to each according to the *praxin* of him.", "grammar": { "*mellei*": "present active indicative, 3rd person singular - he is about to", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*erchesthai*": "present middle/passive infinitive - to come", "*doxē*": "dative singular feminine - glory", "*Patros*": "genitive singular masculine - of Father", "*angelōn*": "genitive plural masculine - of angels", "*apodōsei*": "future active indicative, 3rd person singular - he will repay/reward", "*praxin*": "accusative singular feminine - deed/practice" }, "variants": { "*mellei*": "is about to/will/is going to", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*erchesthai*": "to come/arrive", "*doxē*": "glory/splendor/honor", "*Patros*": "Father/progenitor", "*angelōn*": "angels/messengers", "*apodōsei*": "will repay/reward/render", "*praxin*": "deed/practice/action" } }
• Matt 25:31 : 31 { "verseID": "Matthew.25.31", "source": "¶Ὅταν δὲ ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ, καὶ πάντες οἱ ἅγιοι ἄγγελοι μετʼ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ:", "text": "When *de* *elthē* the *Huios* of the *anthrōpou* in the *doxē* of him, and all the *hagioi* *angeloi* with him, then *kathisei* upon *thronou* of *doxēs* of him:", "grammar": { "*de*": "postpositive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - may come", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*doxē*": "dative feminine singular - glory", "*hagioi*": "nominative masculine plural - holy", "*angeloi*": "nominative masculine plural - angels/messengers", "*kathisei*": "future active indicative, 3rd person singular - will sit", "*thronou*": "genitive masculine singular - of throne", "*doxēs*": "genitive feminine singular - of glory" }, "variants": { "*de*": "but/and/now", "*elthē*": "may come/comes/shall come", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*doxē*": "glory/splendor/honor", "*hagioi*": "holy/set apart/sacred", "*angeloi*": "angels/messengers", "*kathisei*": "will sit/be seated/take seat", "*thronou*": "throne/seat of authority", "*doxēs*": "glory/splendor/honor" } }
• Luke 12:8-9 : 8 { "verseID": "Luke.12.8", "source": "Λέγω δὲ ὑμῖν, Πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ Θεοῦ:", "text": "*Legō de* to you, All who *an homologēsē en* me *emprosthen* of the *anthrōpōn*, also the *Huios* of the *anthrōpou homologēsei en* him *emprosthen* of the *angelōn* of the *Theou*:", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*an*": "modal particle with relative - would/might", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*en*": "preposition + dative - in", "*emprosthen*": "preposition + genitive - before/in front of", "*anthrōpōn*": "genitive plural masculine - men/people", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - man/human", "*homologēsei*": "future active indicative, 3rd singular - will confess/acknowledge", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*homologēsē*": "confess/acknowledge/profess", "*en*": "in/by (representing identification with)", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "people/mankind/humans", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*homologēsei*": "will confess/acknowledge/recognize", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } } 9 { "verseID": "Luke.12.9", "source": "Ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ.", "text": "The one *de arnēsamenos* me *enōpion* of the *anthrōpōn aparnēthēsetai enōpion* of the *angelōn* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*arnēsamenos*": "aorist middle participle, nominative singular masculine - having denied", "*enōpion*": "preposition + genitive - before/in the sight of", "*anthrōpōn*": "genitive plural masculine - men/people", "*aparnēthēsetai*": "future passive indicative, 3rd singular - will be denied", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*arnēsamenos*": "denying/disowning/refusing to acknowledge", "*enōpion*": "before/in the presence of/in the sight of", "*anthrōpōn*": "people/mankind/humans", "*aparnēthēsetai*": "will be denied/disowned/rejected", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } }
• Rom 1:16 : 16 { "verseID": "Romans.1.16", "source": "Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ: δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι· Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι.", "text": "*Ou* *gar* *epaischynomai* the *euangelion* the *Christou*: *dynamis* *gar* *Theou* *estin* *eis* *sōtērian* *panti* the *pisteuonti*· *Ioudaiō* *te* *prōton*, *kai* *Hellēni*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for", "*epaischynomai*": "present middle indicative, 1st person singular - I am ashamed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*dynamis*": "nominative, feminine, singular - power", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present active indicative, 3rd person singular - it is", "*eis*": "preposition + accusative - unto", "*sōtērian*": "accusative, feminine, singular - salvation", "*panti*": "dative, masculine, singular, adjective - to everyone", "*pisteuonti*": "present active participle, dative, masculine, singular - believing", "*Ioudaiō*": "dative, masculine, singular - to Jew", "*te*": "conjunction - both", "*prōton*": "adverb - first", "*kai*": "conjunction - and", "*Hellēni*": "dative, masculine, singular - to Greek" }, "variants": { "*epaischynomai*": "I am ashamed/embarrassed", "*euangelion*": "gospel/good news", "*dynamis*": "power/might/strength", "*sōtērian*": "salvation/deliverance/preservation", "*pisteuonti*": "believing/trusting/having faith" } }
• Mark 8:38 : 38 { "verseID": "Mark.8.38", "source": "Ὃς γὰρ ἂν ἐπαισχυνθῇ με καὶ τοὺς ἐμοὺς λόγους ἐν τῇ γενεᾷ ταύτῃ τῇ μοιχαλίδι καὶ ἁμαρτωλῷ· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ἐπαισχυνθήσεται αὐτὸν, ὅταν ἔλθῃ ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων τῶν ἁγίων.", "text": "Whoever for might be *epaischynthē* me and the *emous* *logous* in the *genea* this the *moichalidi* and *hamartōlō*; also the *Huios* of *anthrōpou* will be *epaischynthēsetai* him, when he might *elthē* in the *doxē* of the *Patros* of him with the *angelōn* the *hagiōn*.", "grammar": { "*epaischynthē*": "verb, aorist passive subjunctive, 3rd person singular - he might be ashamed of", "*emous*": "adjective, masculine accusative plural - my", "*logous*": "noun, masculine accusative plural - words", "*genea*": "noun, feminine dative singular - generation", "*moichalidi*": "adjective, feminine dative singular - adulterous", "*hamartōlō*": "adjective, feminine dative singular - sinful", "*Huios*": "noun, masculine nominative singular - Son", "*anthrōpou*": "noun, masculine genitive singular - of man", "*epaischynthēsetai*": "verb, future passive indicative, 3rd person singular - he will be ashamed of", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - he might come", "*doxē*": "noun, feminine dative singular - glory", "*Patros*": "noun, masculine genitive singular - of Father", "*angelōn*": "noun, masculine genitive plural - of angels", "*hagiōn*": "adjective, masculine genitive plural - holy" }, "variants": { "*epaischynthē*": "he might be ashamed of/embarrassed by", "*emous*": "my/mine", "*logous*": "words/sayings/statements", "*genea*": "generation/age/race", "*moichalidi*": "adulterous/unfaithful", "*hamartōlō*": "sinful/sinning", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/humanity", "*epaischynthēsetai*": "he will be ashamed of/embarrassed by", "*elthē*": "he might come/arrive", "*doxē*": "glory/splendor/majesty", "*Patros*": "of Father/parent", "*angelōn*": "of angels/messengers", "*hagiōn*": "holy/set apart/sacred" } }
• Ps 22:6-8 : 6 { "verseID": "Psalms.22.6", "source": "אֵלֶ֣יךָ זָעֲק֣וּ וְנִמְלָ֑טוּ בְּךָ֖ בָטְח֣וּ וְלֹא־בֽוֹשׁוּ׃", "text": "To-you *zāʿăqû* and-*nimləṭû* in-you *bāṭḥû* and-not-*bôšû*", "grammar": { "*zāʿăqû*": "verb, qal perfect, 3rd person common plural - 'they cried out'", "*nimləṭû*": "verb, niphal perfect, 3rd person common plural - 'they were delivered'", "*bāṭḥû*": "verb, qal perfect, 3rd person common plural - 'they trusted'", "*bôšû*": "verb, qal perfect, 3rd person common plural - 'they were put to shame'" }, "variants": { "*zāʿăqû*": "they cried out/called/screamed", "*nimləṭû*": "they were delivered/rescued/escaped", "*bāṭḥû*": "they trusted/relied on/had confidence in", "*bôšû*": "they were put to shame/disappointed/ashamed" } } 7 { "verseID": "Psalms.22.7", "source": "וְאָנֹכִ֣י תוֹלַ֣עַת וְלֹא־אִ֑ישׁ חֶרְפַּ֥ת אָ֝דָ֗ם וּבְז֥וּי עָֽם׃", "text": "And-*ʾānōkî* *tôlaʿat* and-not-*ʾîš* *ḥerpat ʾādām* and-*bəzûy ʿām*", "grammar": { "*ʾānōkî*": "pronoun, 1st person singular - 'I'", "*tôlaʿat*": "noun, feminine, singular - 'worm'", "*ʾîš*": "noun, masculine, singular - 'man'", "*ḥerpat*": "noun, feminine, singular construct - 'reproach of'", "*ʾādām*": "noun, masculine, singular - 'mankind/humanity'", "*bəzûy*": "verb, qal passive participle, masculine singular construct - 'despised of'", "*ʿām*": "noun, masculine, singular - 'people'" }, "variants": { "*tôlaʿat*": "worm/maggot/crimson", "*ḥerpat*": "reproach/scorn/disgrace of", "*ʾādām*": "mankind/humanity/people", "*bəzûy*": "despised/scorned/held in contempt by" } } 8 { "verseID": "Psalms.22.8", "source": "כָּל־רֹ֭אַי יַלְעִ֣גוּ לִ֑י יַפְטִ֥ירוּ בְ֝שָׂפָ֗ה יָנִ֥יעוּ רֹֽאשׁ׃", "text": "All-*rōʾay yalʿîgû* to-me *yapṭîrû* with-*śāpâ* *yānîʿû* *rōʾš*", "grammar": { "*rōʾay*": "verb, qal participle, masculine plural with 1st person singular suffix - 'those seeing me'", "*yalʿîgû*": "verb, hiphil imperfect, 3rd person masculine plural - 'they mock'", "*yapṭîrû*": "verb, hiphil imperfect, 3rd person masculine plural - 'they open/separate'", "*śāpâ*": "noun, feminine, singular - 'lip'", "*yānîʿû*": "verb, hiphil imperfect, 3rd person masculine plural - 'they shake/wag'", "*rōʾš*": "noun, masculine, singular - 'head'" }, "variants": { "*rōʾay*": "those seeing me/my observers", "*yalʿîgû*": "they mock/ridicule/scorn", "*yapṭîrû*": "they open/separate/shoot out", "*śāpâ*": "lip/speech/language", "*yānîʿû*": "they shake/wag/nod" } }
• Rev 20:11 : 11 { "verseID": "Revelation.20.11", "source": "Καὶ εἶδον θρόνον μέγαν λευκὸν, καὶ τὸν καθήμενον ἐπʼ αὐτοῦ, οὗ ἀπὸ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός· καὶ τόπος οὐχ εὑρέθη αὐτοῖς.", "text": "And I *eidon* *thronon* *megan* *leukon*, and the one *kathēmenon* upon it, from whose *prosōpou* *ephygen* the *gē* and the *ouranos*; and *topos* not *heurethē* for them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronon*": "accusative, masculine, singular - throne", "*megan*": "accusative, masculine, singular - great/large", "*leukon*": "accusative, masculine, singular - white", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting/seated", "*prosōpou*": "genitive, neuter, singular - face/presence", "*ephygen*": "aorist active indicative, 3rd person singular - fled", "*gē*": "nominative, feminine, singular - earth/land", "*ouranos*": "nominative, masculine, singular - heaven/sky", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*thronon*": "throne/seat of authority", "*megan*": "great/large/mighty", "*leukon*": "white/bright", "*kathēmenon*": "sitting/seated/enthroned", "*prosōpou*": "face/presence/countenance", "*ephygen*": "fled/escaped/vanished", "*topos*": "place/location/position" } }
• John 12:43 : 43 { "verseID": "John.12.43", "source": "Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.", "text": "For they *ēgapēsan* the *doxan* of the *anthrōpōn* more than the *doxan* of the *Theou*.", "grammar": { "*ēgapēsan*": "aorist active indicative, 3rd person plural - they loved", "*doxan*": "accusative feminine singular - glory/praise/honor", "*anthrōpōn*": "genitive masculine plural - of men/people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*ēgapēsan*": "loved/cherished/valued", "*doxan*": "glory/praise/honor/recognition", "*anthrōpōn*": "of men/people/mankind/humanity", "*Theou*": "of God/deity" } }
• Rev 1:7 : 7 { "verseID": "Revelation.1.7", "source": "Ἰδοὺ, ἔρχεται μετὰ τῶν νεφελῶν· καὶ ὄψεται αὐτὸν πᾶς ὀφθαλμὸς, καὶ οἵτινες αὐτὸν ἐξεκέντησαν: καὶ κόψονται ἐπʼ αὐτὸν πᾶσαι αἱ φυλαὶ τῆς γῆς. Ναί, Ἀμήν.", "text": "*Idou*, *erchetai* with the *nephelōn*; and *opsetai* him *pas* *ophthalmos*, and those who him *exekentēsan*: and *kopsontai* over him *pasai* the *phylai* of the *gēs*. *Nai*, *Amēn*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look", "*erchetai*": "present middle indicative, 3rd singular - comes", "*nephelōn*": "genitive, feminine, plural - clouds", "*opsetai*": "future middle indicative, 3rd singular - will see", "*pas*": "nominative, masculine, singular - every", "*ophthalmos*": "nominative, masculine, singular - eye", "*exekentēsan*": "aorist active indicative, 3rd plural - pierced", "*kopsontai*": "future middle indicative, 3rd plural - will mourn/beat their breasts", "*pasai*": "nominative, feminine, plural - all", "*phylai*": "nominative, feminine, plural - tribes", "*gēs*": "genitive, feminine, singular - earth/land", "*Nai*": "particle of affirmation - yes", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*Idou*": "behold/look/see", "*nephelōn*": "clouds/cloud masses", "*exekentēsan*": "pierced/stabbed/transfixed", "*kopsontai*": "will mourn/beat their breasts/lament", "*phylai*": "tribes/clans/nations" } }
• Matt 7:22-23 : 22 { "verseID": "Matthew.7.22", "source": "Πολλοὶ ἐροῦσίν μοι ἐν ἐκείνῃ τῇ ἡμέρᾳ, Κύριε, Κύριε, οὐ τῷ σῷ ὀνόματι προεφητεύσαμεν; καὶ τῷ σῷ ὀνόματι δαιμόνια ἐξεβάλομεν; καὶ τῷ σῷ ὀνόματι δυνάμεις πολλὰς ἐποιήσαμεν;", "text": "Many *erousin moi en ekeinē tē hēmera*, *Kyrie*, *Kyrie*, not *tō sō onomati proephēteusamen*? and *tō sō onomati daimonia exebalomen*? and *tō sō onomati dynameis pollas epoiēsamen*?", "grammar": { "*Polloi*": "nominative plural masculine - many", "*erousin*": "future active indicative, 3rd person plural - they will say", "*moi*": "dative singular - to me", "*en*": "preposition with dative - in", "*ekeinē*": "demonstrative adjective, dative singular feminine - that", "*tē hēmera*": "dative singular feminine - the day", "*Kyrie*": "vocative singular masculine - Lord", "*ou*": "negative particle in questions - not", "*tō sō*": "dative singular neuter - by your", "*onomati*": "dative singular neuter - name", "*proephēteusamen*": "aorist active indicative, 1st person plural - we prophesied", "*daimonia*": "accusative plural neuter - demons", "*exebalomen*": "aorist active indicative, 1st person plural - we cast out", "*dynameis*": "accusative plural feminine - mighty works/powers/miracles", "*pollas*": "accusative plural feminine - many", "*epoiēsamen*": "aorist active indicative, 1st person plural - we did/performed" }, "variants": { "*erousin*": "will say/will speak/will tell", "*ekeinē tē hēmera*": "that day [often referring to day of judgment]", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*onomati*": "name/reputation/authority", "*proephēteusamen*": "prophesied/spoke by divine inspiration", "*daimonia*": "demons/evil spirits", "*exebalomen*": "cast out/drove out/expelled", "*dynameis*": "mighty works/powers/miracles/supernatural acts", "*epoiēsamen*": "did/performed/accomplished/made" } } 23 { "verseID": "Matthew.7.23", "source": "Καὶ τότε ὁμολογήσω αὐτοῖς, ὅτι οὐδέποτε ἔγνων ὑμᾶς: ἀποχωρεῖτε ἀπʼ ἐμοῦ, οἱ ἐργαζόμενοι τὴν ἀνομίαν.", "text": "And *tote homologēsō autois*, that *oudepote egnōn hymas*: *apochōreite ap' emou*, the *ergazomenoi tēn anomian*.", "grammar": { "*tote*": "temporal adverb - then/at that time", "*homologēsō*": "future active indicative, 1st person singular - I will confess/declare", "*autois*": "dative plural masculine - to them", "*hoti*": "conjunction - that", "*oudepote*": "temporal adverb - never", "*egnōn*": "aorist active indicative, 1st person singular - I knew", "*hymas*": "accusative plural - you", "*apochōreite*": "present active imperative, 2nd person plural - depart", "*ap'*": "preposition with genitive - from", "*emou*": "genitive singular - me", "*hoi ergazomenoi*": "nominative plural masculine present middle participle - the ones working", "*tēn anomian*": "accusative singular feminine - the lawlessness" }, "variants": { "*homologēsō*": "will confess/will declare openly/will acknowledge", "*oudepote*": "never/at no time", "*egnōn*": "knew/recognized/acknowledged [intimate knowledge]", "*apochōreite*": "depart/go away/withdraw", "*ergazomenoi*": "working/practicing/doing/performing", "*anomian*": "lawlessness/iniquity/wickedness/violation of law" } }
• Dan 7:10 : 10 { "verseID": "Daniel.7.10", "source": "נְהַ֣ר דִּי־נ֗וּר נָגֵ֤ד וְנָפֵק֙ מִן־קֳדָמ֔וֹהִי אֶ֤לֶף אַלְפִין֙ יְשַׁמְּשׁוּנֵּ֔הּ וְרִבּ֥וֹ רִבְבָ֖ן קֽ͏ָדָמ֣וֹהִי יְקוּמ֑וּן דִּינָ֥א יְתִ֖ב וְסִפְרִ֥ין פְּתִֽיחוּ׃", "text": "*nəhar* of-*nûr* *nāgēd* and-*nāpēq* from-*qŏdāmôhî*; *ʾelep* *ʾalpin* *yəšamməšûnnēh*, and-*ribbô* *ribəbān* before-*qŏdāmôhî* *yəqûmûn*; *dînāʾ* *yətib* and-*siprîn* *pətîḥû*.", "grammar": { "*nəhar*": "noun, masculine singular construct - river of", "*nûr*": "noun, masculine singular - fire", "*nāgēd*": "verb, participle, masculine singular - flowing", "*nāpēq*": "verb, participle, masculine singular - coming forth", "*qŏdāmôhî*": "preposition + 3rd person masculine singular suffix - before him", "*ʾelep*": "cardinal number, masculine singular construct - thousand of", "*ʾalpin*": "noun, masculine plural - thousands", "*yəšamməšûnnēh*": "verb, imperfect, 3rd person masculine plural + 3rd person masculine singular suffix - ministered to him", "*ribbô*": "cardinal number, feminine singular construct - ten thousand of", "*ribəbān*": "noun, feminine plural - ten thousands", "*yəqûmûn*": "verb, imperfect, 3rd person masculine plural - stood", "*dînāʾ*": "noun, masculine singular + definite article - the judgment", "*yətib*": "verb, perfect, 3rd person masculine singular - sat", "*siprîn*": "noun, masculine plural - books", "*pətîḥû*": "verb, perfect passive, 3rd person plural - were opened" }, "variants": { "*nəhar*": "river/stream", "*nāgēd*": "flowing/streaming", "*nāpēq*": "coming forth/proceeding", "*ʾalpin*": "thousands", "*yəšamməšûnnēh*": "ministered to him/served him", "*ribəbān*": "ten thousands/myriads", "*yəqûmûn*": "stood/were standing", "*dînāʾ*": "judgment/court", "*yətib*": "sat/was seated", "*siprîn*": "books/scrolls", "*pətîḥû*": "were opened" } }
• Matt 26:64 : 64 { "verseID": "Matthew.26.64", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Σὺ εἶπας: πλὴν λέγω ὑμῖν, Ἀπʼ ἄρτι ὄψεσθε τὸν Υἱὸν τοῦ ἀνθρώπου καθήμενον ἐκ δεξιῶν τῆς δυνάμεως, καὶ ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ.", "text": "*Legei* to him the *Iēsous*, You *eipas*: *plēn* *legō* to you, From *arti* *opsesthe* the *Huion* of the *anthrōpou* *kathēmenon* *ek dexiōn* of the *dynameōs*, and *erchomenon* upon the *nephelōn* of the *ouranou*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*Iēsous*": "nominative masculine singular - Jesus", "*eipas*": "aorist active indicative, 2nd person singular - you have said", "*plēn*": "adverb - nevertheless/however", "*legō*": "present active indicative, 1st person singular - I say/tell", "*arti*": "temporal adverb - now/at this time", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*ek dexiōn*": "prepositional phrase - at right hand", "*dynameōs*": "genitive feminine singular - of power", "*erchomenon*": "present middle participle, accusative masculine singular - coming", "*nephelōn*": "genitive feminine plural - of clouds", "*ouranou*": "genitive masculine singular - of heaven" }, "variants": { "*eipas*": "you have said/you said it (may imply affirmation)", "*plēn*": "nevertheless/however/moreover", "*opsesthe*": "you will see/you will behold", "*Huion tou anthrōpou*": "Son of Man (messianic title from Daniel 7)", "*kathēmenon*": "sitting/being seated", "*ek dexiōn tēs dynameōs*": "at the right hand of Power (circumlocution for God)", "*erchomenon*": "coming/arriving", "*nephelōn*": "clouds (apocalyptic imagery)" } }
• Jude 1:14 : 14 { "verseID": "Jude.1.14", "source": "Προεφήτευσεν δὲ καὶ τούτοις, ἕβδομος ἀπὸ Ἀδὰμ, Ἑνὼχ, λέγων, Ἰδοὺ, ἦλθεν Κύριος ἐν μυριάσιν ἁγίαις αὐτοῦ,", "text": "*Proephēteusen de kai toutois*, *hebdomos apo Adam*, *Henōch*, *legōn*, *Idou*, *ēlthen Kyrios en myriasʩ hagiais autou*,", "grammar": { "*Proephēteusen*": "aorist active indicative, 3rd person singular - prophesied", "*de kai*": "postpositive conjunction with adverb - and also", "*toutois*": "demonstrative pronoun, dative, masculine, plural - to these", "*hebdomos apo Adam*": "nominative, masculine, singular with prepositional phrase - seventh from Adam", "*Henōch*": "nominative, masculine, singular - Enoch", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Idou*": "imperative as interjection - behold", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*Kyrios*": "nominative, masculine, singular - Lord", "*en myriasʩ hagiais autou*": "prepositional phrase with dative - with his holy myriads" }, "variants": { "*Proephēteusen*": "prophesied/foretold", "*hebdomos*": "seventh", "*Henōch*": "Enoch (proper name)", "*legōn*": "saying/speaking", "*Idou*": "behold/look/see", "*ēlthen*": "came/has come", "*myriasʩ*": "myriads/ten thousands/countless numbers", "*hagiais*": "holy/set apart" } }
• 2 Tim 1:12 : 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }
• 1 Pet 4:14-16 : 14 { "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } } 15 { "verseID": "1 Peter.4.15", "source": "Μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς, ἢ κλέπτης, ἢ κακοποιὸς, ἢ ὡς ἀλλοτριοεπίσκοπος.", "text": "For not any of you *paschetō* as *phoneus*, or *kleptēs*, or *kakopoios*, or as *allotriepiskopos*.", "grammar": { "*paschetō*": "present active imperative, 3rd person singular - let him suffer", "*phoneus*": "nominative, masculine, singular - murderer", "*kleptēs*": "nominative, masculine, singular - thief", "*kakopoios*": "nominative, masculine, singular - evildoer", "*allotriepiskopos*": "nominative, masculine, singular - meddler in others' affairs" }, "variants": { "*kakopoios*": "evildoer/criminal/wrongdoer", "*allotriepiskopos*": "meddler/busybody/one who oversees others' affairs/intruder in others' matters" } } 16 { "verseID": "1 Peter.4.16", "source": "Εἰ δὲ ὡς Χριστιανός, μὴ αἰσχυνέσθω· δοξαζέτω δὲ τὸν Θεὸν ἐν τῷ μέρει τούτῳ.", "text": "But if as *Christianos*, let him not *aischynesthō*; but let him *doxazetō* the *Theon* in the *merei toutō*.", "grammar": { "*Christianos*": "nominative, masculine, singular - Christian", "*aischynesthō*": "present middle/passive imperative, 3rd person singular - let him be ashamed", "*doxazetō*": "present active imperative, 3rd person singular - let him glorify", "*Theon*": "accusative, masculine, singular - God", "*merei*": "dative, neuter, singular - part/matter/respect", "*toutō*": "demonstrative pronoun, dative, neuter, singular - this" }, "variants": { "*aischynesthō*": "be ashamed/feel shame", "*merei*": "part/matter/respect/regard/name" } }
• Isa 53:3 : 3 { "verseID": "Isaiah.53.3", "source": "נִבְזֶה֙ וַחֲדַ֣ל אִישִׁ֔ים אִ֥ישׁ מַכְאֹב֖וֹת וִיד֣וּעַ חֹ֑לִי וּכְמַסְתֵּ֤ר פָּנִים֙ מִמֶּ֔נּוּ נִבְזֶ֖ה וְלֹ֥א חֲשַׁבְנֻֽהוּ׃", "text": "*Nivzeh* and *ḥadal* *ʾishim*, *ʾish* *makʾovot* and *yeduaʿ* *ḥoli*, and like *master* *panim* from him, *nivzeh* and not we *ḥashavnuhu*.", "grammar": { "*nivzeh*": "niphal participle, masculine singular - despised/disdained", "*wa-ḥadal*": "conjunction with adjective construct - and rejected/forsaken of", "*ʾishim*": "masculine plural noun - men", "*ʾish*": "masculine singular noun - man of [construct state]", "*makʾovot*": "feminine plural noun - pains/sorrows", "*wi-yeduaʿ*": "conjunction with qal passive participle, masculine singular - and acquainted with/knowing", "*ḥoli*": "masculine singular noun - sickness/disease", "*u-ke-master*": "conjunction, preposition with hiphil participle, masculine singular - and like one hiding", "*panim*": "masculine plural noun - face", "*mimmennu*": "preposition with 3rd person masculine singular suffix - from him", "*nivzeh*": "niphal participle, masculine singular - despised", "*we-loʾ*": "conjunction with negative particle - and not", "*ḥashavnuhu*": "qal perfect, 1st person plural with 3rd person masculine singular suffix - we esteemed him" }, "variants": { "*nivzeh*": "despised/disdained/rejected", "*ḥadal*": "forsaken/abandoned/rejected/lacking", "*ʾishim*": "men/people/mankind", "*ʾish*": "man/person", "*makʾovot*": "pains/sorrows/suffering", "*yeduaʿ*": "acquainted with/knowing/familiar with", "*ḥoli*": "sickness/disease/grief", "*master panim*": "hiding face/concealing face/turning away face", "*ḥashavnuhu*": "we esteemed him/we valued him/we regarded him" } }
• John 5:44 : 44 { "verseID": "John.5.44", "source": "Πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε;", "text": "How *dynasthe* you *pisteusai*, *doxan* from *allēlōn lambanontes*, and the *doxan* the from the *monou Theou* not *zēteite*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*dynasthe*": "present middle indicative, 2nd plural of *dynamai* - you are able", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*pisteusai*": "aorist active infinitive of *pisteuō* - to believe", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "*lambanontes*": "present active participle, nominative, masculine, plural - receiving", "*monou*": "adjective, genitive, masculine, singular - only", "*Theou*": "noun, genitive, masculine, singular - God", "*zēteite*": "present active indicative, 2nd plural of *zēteō* - you seek" }, "variants": { "*dynasthe*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*doxan*": "glory/honor/praise", "*lambanontes*": "receiving/accepting/taking", "*monou*": "only/alone/unique", "*zēteite*": "you seek/you search for/you desire" } }
• Gal 6:14 : 14 { "verseID": "Galatians.6.14", "source": "Ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι, εἰ μὴ ἐν τῷ σταυρῷ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ ἐμοὶ κόσμος ἐσταύρωται, κἀγὼ τῷ κόσμῳ.", "text": "But to me *mē genoito kauchasthai*, except in the *staurō tou Kyriou* of us *Iēsou Christou*, through whom to me *kosmos estaurōtai*, and I to the *kosmō*.", "grammar": { "*mē genoito*": "aorist, middle, optative, 3rd singular - may it not be", "*kauchasthai*": "present, middle/passive, infinitive - to boast", "*staurō*": "dative, masculine, singular - cross", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kosmos*": "nominative, masculine, singular - world", "*estaurōtai*": "perfect, passive, indicative, 3rd singular - has been crucified", "*kosmō*": "dative, masculine, singular - to world" }, "variants": { "*mē genoito*": "may it not be/far be it/God forbid", "*kauchasthai*": "to boast/glory/take pride", "*staurō*": "cross/crucifixion", "*tou Kyriou*": "of the Lord/master", "*Iēsou Christou*": "of Jesus Christ/the Messiah", "*kosmos*": "world/universe/order", "*estaurōtai*": "has been crucified/put to death", "*kosmō*": "to world/universe/order" } }
• Rev 3:5 : 5 { "verseID": "Revelation.3.5", "source": "Ὁ νικῶν, οὕτος περιβαλεῖται ἐν ἱματίοις λευκοῖς· καὶ οὐ μὴ ἐξαλείψω τὸ ὄνομα αὐτοῦ ἐκ τῆς βίβλου τῆς ζωῆς, καὶ ὁμολογήσω τὸ ὄνομα αὐτοῦ ἐνώπιον τοῦ Πατρός μου, καὶ ἐνώπιον τῶν ἀγγέλων αὐτοῦ.", "text": "The *nikōn*, this-one *peribaleitai* in *himatiois leukois*; and not not *exaleipsō* the *onoma* of-him from the *biblou* of-the *zōēs*, and *homologēsō* the *onoma* of-him *enōpion* of-the *Patros* of-me, and *enōpion* of-the *angelōn* of-him.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*peribaleitai*": "future middle, 3rd singular - will clothe himself/will be clothed", "*himatiois*": "dative, neuter, plural - garments/clothes", "*leukois*": "dative, neuter, plural - white", "*exaleipsō*": "future active, 1st singular - I will erase/wipe out", "*onoma*": "accusative, neuter, singular - name", "*biblou*": "genitive, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - of life", "*homologēsō*": "future active, 1st singular - I will confess/acknowledge", "*enōpion*": "preposition + genitive - before/in the sight of", "*Patros*": "genitive, masculine, singular - of Father", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*nikōn*": "overcoming/conquering/being victorious", "*peribaleitai*": "will clothe himself/will be clothed/will put on", "*himatiois*": "garments/clothes/robes", "*leukois*": "white/bright/pure", "*exaleipsō*": "erase/wipe out/blot out", "*biblou*": "book/scroll/record", "*zōēs*": "life/existence", "*homologēsō*": "confess/acknowledge/declare openly" } }
• Heb 11:26 : 26 { "verseID": "Hebrews.11.26", "source": "Μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ: ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.", "text": "*Meizona* *plouton* having *hēgēsamenos* than the in *Aigyptō* *thēsaurōn* the *oneidismon* of the *Christou*: for he *apeblepen* to the *misthapodosian*.", "grammar": { "*Meizona*": "comparative adjective, accusative, masculine, singular - greater", "*plouton*": "accusative, masculine, singular - wealth/riches", "*hēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having considered/esteemed", "*Aigyptō*": "dative, feminine, singular - in Egypt", "*thēsaurōn*": "genitive, masculine, plural - of treasures", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*Christou*": "genitive, masculine, singular - of Christ", "*apeblepen*": "imperfect active indicative, 3rd singular - he was looking away/looking to", "*misthapodosian*": "accusative, feminine, singular - recompense/reward" }, "variants": { "*Meizona*": "greater/larger/more important", "*plouton*": "wealth/riches/abundance", "*hēgēsamenos*": "having considered/esteemed/regarded", "*thēsaurōn*": "treasures/wealth/storehouses", "*oneidismon*": "reproach/disgrace/insult", "*apeblepen*": "was looking away/looking to/focusing on", "*misthapodosian*": "recompense/reward/payment" } }
• Heb 13:13 : 13 { "verseID": "Hebrews.13.13", "source": "Τοίνυν ἐξερχώμεθα πρὸς αὐτὸν ἔξω τῆς παρεμβολῆς, τὸν ὀνειδισμὸν αὐτοῦ φέροντες.", "text": "*Toinyn* let us *exerchōmetha* *pros* him outside the *parembolēs*, the *oneidismon* of him *pherontes*.", "grammar": { "*toinyn*": "conjunction - therefore/accordingly", "*exerchōmetha*": "present, middle/passive, subjunctive, 1st person, plural - let us go out", "*pros*": "preposition + accusative - to/toward", "*parembolēs*": "genitive, feminine, singular - camp/encampment", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*pherontes*": "present, active, participle, nominative, masculine, plural - bearing/carrying" }, "variants": { "*toinyn*": "therefore/accordingly/consequently", "*exerchōmetha*": "let us go out/depart/exit", "*parembolēs*": "camp/encampment/barracks", "*oneidismon*": "reproach/disgrace/insult/shame", "*pherontes*": "bearing/carrying/enduring" } }
• 2 Thess 1:8-9 : 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } } 9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } } 10 { "verseID": "2 Thessalonians.1.10", "source": "Ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ, καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύουσιν (ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφʼ ὑμᾶς) ἐν τῇ ἡμέρᾳ ἐκείνῃ.", "text": "When he *elthē* to *endoxasthēnai* in the *hagiois* of him, and to *thaumasthēnai* in all those *pisteuousin* (because *episteuthē* the *martyrion* of us upon you) in the *hēmera* that.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*elthē*": "aorist subjunctive, active, 3rd person, singular - he might come", "*endoxasthēnai*": "aorist infinitive, passive - to be glorified", "*hagiois*": "dative, masculine, plural - among/in saints/holy ones", "αὐτοῦ": "genitive, masculine, singular - possessive", "*thaumasthēnai*": "aorist infinitive, passive - to be marveled at", "*pisteuousin*": "present participle, active, dative, masculine, plural - believing/trusting", "*episteuthē*": "aorist indicative, passive, 3rd person, singular - was believed", "*martyrion*": "nominative, neuter, singular - subject of *episteuthē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "ἐφʼ ὑμᾶς": "preposition + accusative, 2nd person, plural - upon/to you", "*hēmera*": "dative, feminine, singular - temporal", "ἐκείνῃ": "dative, feminine, singular, demonstrative - that" }, "variants": { "*Hotan*": "when/whenever/at the time when", "*elthē*": "might come/should come", "*endoxasthēnai*": "to be glorified/honored/exalted", "*hagiois*": "holy ones/saints/sanctified ones", "*thaumasthēnai*": "to be marveled at/admired/wondered at", "*pisteuousin*": "believing/trusting/having faith", "*episteuthē*": "was believed/trusted/accepted", "*martyrion*": "testimony/witness/evidence", "*hēmera*": "day/time" } }
• 2 Cor 12:10 : 10 { "verseID": "2 Corinthians.12.10", "source": "Διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις ὑπὲρ Χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.", "text": "Therefore I *eudokō* in *astheneiais*, in *hybresin*, in *anagkais*, in *diōgmois*, in *stenochōriais* for *Christou*: when for I *asthenō*, then *dynatos eimi*.", "grammar": { "*eudokō*": "present indicative, active, 1st singular - I am well pleased/take pleasure in", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities", "*hybresin*": "dative, feminine, plural - insults/reproaches", "*anagkais*": "dative, feminine, plural - necessities/hardships", "*diōgmois*": "dative, masculine, plural - persecutions", "*stenochōriais*": "dative, feminine, plural - distresses/difficulties", "*Christou*": "genitive, masculine, singular - of Christ/for Christ's sake", "*asthenō*": "present indicative, active, 1st singular - I am weak", "*dynatos*": "nominative, masculine, singular - powerful/strong", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*eudokō*": "I am well pleased/I take pleasure in/I delight in", "*astheneiais*": "weaknesses/infirmities/frailties", "*hybresin*": "insults/reproaches/injuries", "*anagkais*": "necessities/hardships/constraints", "*diōgmois*": "persecutions/pursuits", "*stenochōriais*": "distresses/difficulties/constraints", "*asthenō*": "I am weak/I am feeble/I lack strength", "*dynatos*": "powerful/strong/mighty/able" } }
• Luke 13:25-27 : 25 { "verseID": "Luke.13.25", "source": "Ἀφʼ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης, καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι, καὶ κρούειν τὴν θύραν, λέγοντες, Κύριε, Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς πόθεν ἐστέ:", "text": "From the time when *an egerthē* the *oikodespotēs*, and *apokleisē* the *thyran*, and you *arxēsthe exō hestanai*, and *krouein* the *thyran*, *legontes*, *Kyrie*, *Kyrie*, *anoixon* to us; and *apokritheis erei* to you, Not *oida* you from where you are:", "grammar": { "*an*": "modal particle with subjunctive - expressing contingency", "*egerthē*": "aorist, passive, subjunctive, 3rd singular - might be raised up/arise", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*apokleisē*": "aorist, active, subjunctive, 3rd singular - might shut/close", "*thyran*": "accusative, feminine, singular - door", "*arxēsthe*": "aorist, middle, subjunctive, 2nd plural - you might begin", "*exō*": "adverb - outside", "*hestanai*": "perfect infinitive, active - to stand", "*krouein*": "present infinitive, active - to knock", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*anoixon*": "aorist imperative, active, 2nd singular - open", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*erei*": "future, active, indicative, 3rd singular - he will say", "*oida*": "perfect, active, indicative, 1st singular - I know" }, "variants": { "*egerthē*": "might be raised up/arise/get up", "*oikodespotēs*": "master of the house/householder", "*apokleisē*": "might shut/close/lock", "*thyran*": "door/entrance/gate", "*arxēsthe*": "you might begin/start", "*hestanai*": "to stand/to be standing", "*krouein*": "to knock/to beat on", "*Kyrie*": "Lord/Sir/Master", "*anoixon*": "open/unlock", "*apokritheis*": "having answered/responding", "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with" } } 26 { "verseID": "Luke.13.26", "source": "Τότε ἄρξεσθε λέγειν, Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας.", "text": "Then *arxesthe legein*, We *ephagomen enōpion* of you and *epiomen*, and in the *plateiais* of us you *edidaxas*.", "grammar": { "*arxesthe*": "future, middle, indicative, 2nd plural - you will begin", "*legein*": "present infinitive, active - to say", "*ephagomen*": "aorist, active, indicative, 1st plural - we ate", "*enōpion*": "preposition + genitive - before/in the presence of", "*epiomen*": "aorist, active, indicative, 1st plural - we drank", "*plateiais*": "dative, feminine, plural - streets/wide roads", "*edidaxas*": "aorist, active, indicative, 2nd singular - you taught" }, "variants": { "*arxesthe*": "you will begin/start", "*ephagomen*": "we ate/we have eaten", "*enōpion*": "before/in the presence of/in front of", "*epiomen*": "we drank/we have drunk", "*plateiais*": "streets/broad ways/public places", "*edidaxas*": "you taught/instructed" } } 27 { "verseID": "Luke.13.27", "source": "Καὶ ἐρεῖ, Λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπʼ ἐμοῦ, πάντες οἱ ἐργάται τῆς ἀδικίας.", "text": "And *erei*, *Legō* to you, not *oida* you from where you are; *apostēte* from me, all the *ergatai* of the *adikias*.", "grammar": { "*erei*": "future, active, indicative, 3rd singular - he will say", "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*oida*": "perfect, active, indicative, 1st singular - I know", "*apostēte*": "aorist imperative, active, 2nd plural - depart", "*ergatai*": "nominative, masculine, plural - workers", "*adikias*": "genitive, feminine, singular - of unrighteousness" }, "variants": { "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with", "*apostēte*": "depart/go away/leave", "*ergatai*": "workers/laborers/doers", "*adikias*": "of unrighteousness/injustice/iniquity" } }
• Matt 24:30-31 : 30 { "verseID": "Matthew.24.30", "source": "Καὶ τότε φανήσεται τὸ σημεῖον τοῦ Υἱοῦ τοῦ ἀνθρώπου ἐν τῷ οὐρανῷ: καὶ τότε κόψονται πᾶσαι αἱ φυλαὶ τῆς γῆς, καὶ ὄψονται τὸν Υἱὸν τοῦ ἀνθρώπου ἐρχόμενον ἐπὶ τῶν νεφελῶν τοῦ οὐρανοῦ μετὰ δυνάμεως καὶ δόξης πολλῆς.", "text": "And then *phanēsetai* the *sēmeion* of the *Huiou* of the *anthrōpou* in the *ouranō*: and then *kopsontai* all the *phylai* of the *gēs*, and they *opsontai* the *Huion* of the *anthrōpou* *erchomenon* upon the *nephelōn* of the *ouranou* with *dynameōs* and *doxēs* much.", "grammar": { "*phanēsetai*": "future passive, 3rd person singular - will appear", "*sēmeion*": "nominative neuter singular - sign", "*Huiou*": "genitive masculine singular - of Son", "*anthrōpou*": "genitive masculine singular - of man", "*ouranō*": "dative masculine singular - heaven/sky", "*kopsontai*": "future middle, 3rd person plural - will mourn/beat themselves", "*phylai*": "nominative feminine plural - tribes", "*gēs*": "genitive feminine singular - of earth/land", "*opsontai*": "future middle, 3rd person plural - will see", "*Huion*": "accusative masculine singular - Son", "*erchomenon*": "present middle/passive participle, accusative masculine singular - coming", "*nephelōn*": "genitive feminine plural - of clouds", "*ouranou*": "genitive masculine singular - of heaven/sky", "*dynameōs*": "genitive feminine singular - power", "*doxēs*": "genitive feminine singular - glory" }, "variants": { "*phanēsetai*": "will appear/be revealed/become visible", "*sēmeion*": "sign/indicator/token", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind", "*ouranō*": "heaven/sky/firmament", "*kopsontai*": "will mourn/beat themselves/lament", "*phylai*": "tribes/clans/peoples", "*gēs*": "earth/land/world", "*opsontai*": "will see/perceive/behold", "*erchomenon*": "coming/arriving/approaching", "*nephelōn*": "clouds", "*dynameōs*": "power/might/strength", "*doxēs*": "glory/splendor/majesty" } } 31 { "verseID": "Matthew.24.31", "source": "Καὶ ἀποστελεῖ τοὺς ἀγγέλους αὐτοῦ μετὰ σάλπιγγος φωνῆς μεγάλης, καὶ ἐπισυνάξουσιν τοὺς ἐκλεκτοὺς αὐτοῦ ἐκ τῶν τεσσάρων ἀνέμων, ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν.", "text": "And he *apostelei* the *angelous* of him with *salpingos* *phōnēs* *megalēs*, and they *episynaxousin* the *eklektous* of him from the four *anemōn*, from *akrōn* of *ouranōn* to *akrōn* of them.", "grammar": { "*apostelei*": "future active, 3rd person singular - will send forth", "*angelous*": "accusative masculine plural - angels/messengers", "*salpingos*": "genitive feminine singular - of trumpet", "*phōnēs*": "genitive feminine singular - of sound/voice", "*megalēs*": "genitive feminine singular - great/loud", "*episynaxousin*": "future active, 3rd person plural - will gather together", "*eklektous*": "accusative masculine plural - chosen ones/elect", "*anemōn*": "genitive masculine plural - of winds", "*akrōn*": "genitive neuter plural - extremities/ends", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*apostelei*": "will send forth/dispatch", "*angelous*": "angels/messengers", "*salpingos*": "trumpet/horn", "*phōnēs*": "sound/voice/noise", "*megalēs*": "great/loud/mighty", "*episynaxousin*": "will gather together/assemble/collect", "*eklektous*": "chosen ones/elect/selected ones", "*anemōn*": "winds/directions", "*akrōn*": "extremities/ends/boundaries", "*ouranōn*": "heavens/skies" } }