Verse 50

{ "verseID": "Matthew.12.50", "source": "Ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς, αὐτός μου ἀδελφὸς, καὶ ἀδελφὴ, καὶ μήτηρ ἐστίν.", "text": "For *hostis* *an poiēsē* the *thelēma* of the *Patros mou* of the one in *ouranois*, *autos* my *adelphos*, and *adelphē*, and *mētēr estin*.", "grammar": { "*hostis*": "relative pronoun, masculine, singular, nominative - whoever/anyone who", "*gar*": "postpositive particle - for/because", "*an*": "conditional particle - would/might", "*poiēsē*": "aorist subjunctive, 3rd singular - might do/perform", "*thelēma*": "neuter, singular, accusative - will/desire", "*Patros*": "masculine, singular, genitive - of Father", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*ouranois*": "masculine, plural, dative - heavens", "*autos*": "intensive pronoun, masculine, singular, nominative - he himself/that one", "*adelphos*": "masculine, singular, nominative - brother/sibling", "*adelphē*": "feminine, singular, nominative - sister", "*mētēr*": "feminine, singular, nominative - mother", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*hostis*": "whoever/anyone who/the one who", "*poiēsē*": "might do/perform/accomplish/carry out", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/skies" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For hvem som helst gjør min Fars vilje som er i himmelen, han er min bror og søster og mor.

• NT, oversatt fra gresk

  For den som gjør min Fars vilje, som er i himmelen, han er min bror og søster og mor.

• Norsk King James

  For den som gjør min Fars vilje som er i himmelen, han er min bror, søster og mor.

• Modernisert Norsk Bibel 1866

  For den som gjør min himmelske Fars vilje, er min bror, søster og mor.

• KJV/Textus Receptus til norsk

  For den som gjør min himmelske Faders vilje, han er min bror og søster og mor.

• Den norske oversettelsen av Det Nye Testamente

  For enhver som gjør min himmelske Fars vilje, han er min bror og søster og mor.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For den som gjør min himmelske Fars vilje, han er min bror, søster og mor."

• o3-mini KJV Norsk

  For den som gjør min himmelske Fars vilje, han er min bror, søster og mor.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For den som gjør min himmelske Fars vilje, han er min bror, søster og mor."

• Lingvistisk bibeloversettelse fra grunntekst

  For den som gjør min himmelske Fars vilje, han er min bror, min søster og min mor.»

• Linguistic Bible Translation from Source Texts

  For whoever does the will of My Father in heaven is My brother and sister and mother.

• NT, oversatt fra gresk Aug2024

  For den som gjør min himmelske Fars vilje, han er min bror, min søster og min mor.'

• King James Version 1769 (Standard Version)

  For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

• KJV 1769 norsk

  For enhver som gjør min Fars vilje som er i himmelen, han er min bror, og søster, og mor.

• KJV1611 - Moderne engelsk

  For whoever does the will of my Father who is in heaven, the same is my brother, and sister, and mother.

• King James Version 1611 (Original)

  For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.

• Norsk oversettelse av Webster

  For den som gjør min Far i himmelens vilje, han er min bror, søster og mor."

• Norsk oversettelse av Youngs Literal Translation

  For den som gjør min himmelske Fars vilje, han er min bror og søster og mor.'

• Norsk oversettelse av ASV1901

  For den som gjør min himmelske Fars vilje, han er min bror, søster og mor.

• Norsk oversettelse av BBE

  For den som gjør min himmelske Fars vilje, han er min bror, søster og mor.

• Tyndale Bible (1526/1534)

  For whosoever dothe my fathers will which is in heve the same is my brother suster and mother.

• Coverdale Bible (1535)

  For who soeuer doth ye wyll of my father which is in heaue, the same is my brother, sister and mother.

• Geneva Bible (1560)

  For whosoeuer shall doe my Fathers will which is in heauen, the same is my brother and sister and mother.

• Bishops' Bible (1568)

  For whosoeuer shall do the wyll of my father which is in heauen, the same is my brother, sister, and mother.

• Authorized King James Version (1611)

  ‹For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.›

• Webster's Bible (1833)

  For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."

• Young's Literal Translation (1862/1898)

  for whoever may do the will of my Father who is in the heavens, he is my brother, and sister, and mother.'

• American Standard Version (1901)

  For whosoever shall do the will of my Father who is in heaven, he is my brother, and sister, and mother.

• Bible in Basic English (1941)

  For whoever does the pleasure of my Father in heaven, he is my brother, and sister, and mother.

• World English Bible (2000)

  For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."

• NET Bible® (New English Translation)

  For whoever does the will of my Father in heaven is my brother and sister and mother.”

Referenced Verses

• John 15:14 : 14 { "verseID": "John.15.14", "source": "Ὑμεῖς φίλοι μου ἐστέ, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.", "text": "*Humeis philoi mou este*, *ean poiēte hosa egō entellomai humin*.", "grammar": { "*Humeis*": "nominative, plural, second person pronoun - you [plural]", "*philoi*": "nominative, masculine, plural - friends", "*mou*": "genitive, singular, first person pronoun - my/of me", "*este*": "present indicative, active, second person plural - you are", "*ean*": "conditional particle - if", "*poiēte*": "present subjunctive, active, second person plural - you do", "*hosa*": "relative pronoun, accusative, neuter, plural - whatever things", "*egō*": "nominative, singular, first person pronoun - I", "*entellomai*": "present indicative, middle, first person singular - command/instruct", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*philoi*": "friends/loved ones/dear ones", "*poiēte*": "do/perform/practice", "*hosa*": "whatever things/as many things as", "*entellomai*": "command/instruct/order" } }
• Mark 3:35 : 35 { "verseID": "Mark.3.35", "source": "Ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου, καὶ ἀδελφή μου, καὶ μήτηρ ἐστίν.", "text": "Whoever *gar* *an* *poiēsē* the *thelēma* of the *Theou*, this one *adelphos* of me, and *adelphē* of me, and *mētēr* *estin*.", "grammar": { "*gar*": "postpositive conjunction - for/because [explanation]", "*an*": "particle - ever/might [contingency]", "*poiēsē*": "aorist active subjunctive, 3rd singular - might do/perform [potential completed action]", "*thelēma*": "accusative, neuter, singular - will/desire [direct object]", "*Theou*": "genitive, masculine, singular - of God [possession]", "*adelphos*": "nominative, masculine, singular - brother [predicate nominative]", "*adelphē*": "nominative, feminine, singular - sister [predicate nominative]", "*mētēr*": "nominative, feminine, singular - mother [predicate nominative]", "*estin*": "present active indicative, 3rd singular - is [ongoing state]" }, "variants": { "*poiēsē*": "might do/perform/carry out", "*thelēma*": "will/desire/purpose", "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/fellow believer", "*mētēr*": "mother/parent" } }
• Luke 8:21 : 21 { "verseID": "Luke.8.21", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν πρὸς αὐτούς, Μήτηρ μου καὶ ἀδελφοί μου οὗτοί εἰσιν οἱ τὸν λόγον τοῦ Θεοῦ ἀκούοντες, καὶ ποιοῦντες αὐτόν.", "text": "The *de* *apokritheis* *eipen* *pros* them, *Mētēr* of me and *adelphoi* of me these *eisin* the ones the *logon* of the *Theou* *akouontes*, and *poiountes* it.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Mētēr*": "nominative feminine singular - mother", "*adelphoi*": "nominative masculine plural - brothers", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening to", "*poiountes*": "present active participle, nominative masculine plural - doing/performing" }, "variants": { "*logon*": "word/message/account/teaching", "*akouontes*": "hearing/listening to/obeying", "*poiountes*": "doing/performing/practicing/accomplishing" } }
• Luke 11:27-28 : 27 { "verseID": "Luke.11.27", "source": "¶Ἐγένετο δὲ, ἐν τῷ λέγειν αὐτὸν ταῦτα, ἐπάρασά τις γυνὴ φωνὴν ἐκ τοῦ ὄχλου, εἶπεν αὐτῷ, Μακαρία ἡ κοιλία ἡ βαστάσασά σε, καὶ μαστοὶ οὓς ἐθήλασας.", "text": "And *egeneto*, in the *legein* him these things, *eparasa tis gunē phōnēn* from the *ochlou*, *eipen* to him, *Makaria* the *koilia* having *bastasasa* you, and *mastoi* which you *ethēlasas*.", "grammar": { "*egeneto*": "aorist indicative middle, 3rd person singular - it happened/came to pass", "*legein*": "present active infinitive - to say/speak", "*eparasa*": "aorist active participle, nominative feminine singular - having lifted up/raised", "*tis*": "indefinite pronoun, nominative feminine singular - certain/some", "*gunē*": "noun, nominative feminine singular - woman", "*phōnēn*": "noun, accusative feminine singular - voice/sound", "*ochlou*": "noun, genitive masculine singular - crowd/multitude", "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Makaria*": "adjective, nominative feminine singular - blessed/happy", "*koilia*": "noun, nominative feminine singular - womb/belly", "*bastasasa*": "aorist active participle, nominative feminine singular - having carried/borne", "*mastoi*": "noun, nominative masculine plural - breasts", "*ethēlasas*": "aorist indicative active, 2nd person singular - you suckled/nursed" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*eparasa phōnēn*": "lifting up voice/raising her voice/speaking loudly", "*gunē*": "woman/wife", "*ochlou*": "crowd/multitude/throng", "*Makaria*": "blessed/happy/fortunate", "*koilia*": "womb/belly/abdomen", "*bastasasa*": "carried/borne/supported", "*mastoi*": "breasts/chest", "*ethēlasas*": "suckled/nursed/were fed from" } } 28 { "verseID": "Luke.11.28", "source": "Αὐτὸς δὲ εἶπεν, Μενοῦνγε, μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ, καὶ φυλάσσοντες αὐτόν.", "text": "But he *eipen*, *Menounge*, *makarioi* the ones *akouontes* the *logon* of *Theou*, and *phulassontes* it.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Menounge*": "particle of strong affirmation - rather/indeed/on the contrary", "*makarioi*": "adjective, nominative masculine plural - blessed/happy", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening to", "*logon*": "noun, accusative masculine singular - word/message", "*Theou*": "noun, genitive masculine singular - God/deity", "*phulassontes*": "present active participle, nominative masculine plural - keeping/guarding" }, "variants": { "*Menounge*": "rather/indeed/on the contrary/yes rather", "*makarioi*": "blessed/happy/fortunate", "*akouontes*": "hearing/listening to/heeding", "*logon*": "word/message/saying", "*phulassontes*": "keeping/guarding/observing" } }
• John 6:29 : 29 { "verseID": "John.6.29", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτοῖς, Τοῦτό ἐστιν τὸ ἔργον τοῦ Θεοῦ, ἵνα πιστεύσητε εἰς ὃν ἀπέστειλεν ἐκεῖνος.", "text": "*Apekrithē* the *Iēsous* and *eipen* to them, This *estin* the *ergon* of the *Theou*, *hina* you might *pisteusēte* in whom *apesteilen* that one.", "grammar": { "*Apekrithē*": "aorist, indicative, passive, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd singular - said", "*estin*": "present, indicative, active, 3rd singular - is", "*ergon*": "nominative, neuter, singular - work/deed", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - so that/in order that", "*pisteusēte*": "aorist, subjunctive, active, 2nd plural - you might believe", "*apesteilen*": "aorist, indicative, active, 3rd singular - sent/dispatched", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one" }, "variants": { "*ergon*": "work/deed/task", "*Theou*": "of God/deity", "*pisteusēte*": "you might believe/trust/have faith in", "*apesteilen*": "sent/dispatched/commissioned", "*ekeinos*": "that one/he" } }
• Matt 7:20-21 : 20 { "verseID": "Matthew.7.20", "source": "Ἄρα γε ἀπὸ τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς.", "text": "*Ara ge* from the *karpōn autōn epignōsesthe autous*.", "grammar": { "*Ara*": "inferential particle - therefore/consequently", "*ge*": "emphatic particle - indeed/at least", "*apo*": "preposition with genitive - from", "*tōn karpōn*": "genitive plural masculine - the fruits", "*autōn*": "genitive plural - their", "*epignōsesthe*": "future middle indicative, 2nd person plural - you will recognize", "*autous*": "accusative plural masculine - them" }, "variants": { "*Ara ge*": "therefore indeed/so then/consequently", "*karpōn*": "fruits/produce/results", "*epignōsesthe*": "recognize/know fully/discern" } } 21 { "verseID": "Matthew.7.21", "source": "Οὐ πᾶς ὁ λέγων μοι, Κύριε, Κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν· ἀλλʼ ὁ ποιῶν τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Not everyone *ho legōn moi*, *Kyrie*, *Kyrie*, *eiseleusetai eis tēn basileian tōn ouranōn*; *all' ho poiōn to thelēma tou Patros mou tou en ouranois*.", "grammar": { "*Ou pas*": "not everyone", "*ho legōn*": "nominative singular masculine present active participle - the one saying", "*moi*": "dative singular - to me", "*Kyrie*": "vocative singular masculine - Lord", "*eiseleusetai*": "future middle indicative, 3rd person singular - will enter", "*eis*": "preposition with accusative - into", "*tēn basileian*": "accusative singular feminine - the kingdom", "*tōn ouranōn*": "genitive plural masculine - of the heavens", "*all'*": "strong adversative conjunction - but", "*ho poiōn*": "nominative singular masculine present active participle - the one doing", "*to thelēma*": "accusative singular neuter - the will", "*tou Patros*": "genitive singular masculine - of the Father", "*mou*": "genitive singular - my", "*tou en ouranois*": "the in heavens" }, "variants": { "*legōn*": "saying/speaking/calling", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*eiseleusetai*": "will enter/will go in/will come in", "*basileian*": "kingdom/reign/royal power", "*ouranōn*": "heavens/sky/realm above earth", "*poiōn*": "doing/making/performing/practicing", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father [referring to God]" } }
• Rom 8:29 : 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } }
• 1 Tim 5:2 : 2 { "verseID": "1 Timothy.5.2", "source": "Πρεσβυτέρας, ὡς μητέρας· νεωτέρας ὡς ἀδελφὰς, ἐν πάσῃ ἁγνείᾳ.", "text": "*Presbyteras*, *hōs* *mēteras*; *neōteras* *hōs* *adelphas*, *en* *pasē* *hagneia*.", "grammar": { "*Presbyteras*": "accusative, feminine, plural - elder/older women", "*hōs*": "comparative particle - as", "*mēteras*": "accusative, feminine, plural - mothers", "*neōteras*": "accusative, feminine, plural - younger women", "*adelphas*": "accusative, feminine, plural - sisters", "*en*": "preposition with dative - in", "*pasē*": "dative, feminine, singular - all/complete", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Presbyteras*": "elder women/older women/female presbyters", "*hagneia*": "purity/chastity/moral cleanness" } }
• Heb 2:11-17 : 11 { "verseID": "Hebrews.2.11", "source": "Ὅ τε γὰρ ἁγιάζων καὶ οἱ ἁγιαζόμενοι ἐξ ἑνὸς πάντες: διʼ ἣν αἰτίαν οὐκ ἐπαισχύνεται ἀδελφοὺς αὐτοὺς καλεῖν,", "text": "For both the one *hagiazōn* and those *hagiazomenoi* from *henos* all: for which *aitian* not *epaischunetai* *adelphous* them *kalein*,", "grammar": { "*hagiazōn*": "present active participle, nominative masculine singular - sanctifying", "*hagiazomenoi*": "present passive participle, nominative masculine plural - being sanctified", "*henos*": "genitive masculine singular - of one", "*aitian*": "accusative feminine singular - cause/reason", "*epaischunetai*": "present middle/passive indicative, 3rd singular - is ashamed", "*adelphous*": "accusative masculine plural - brothers", "*kalein*": "present active infinitive - to call" }, "variants": { "*hagiazōn*": "sanctifying/making holy/consecrating", "*hagiazomenoi*": "being sanctified/being made holy", "*aitian*": "cause/reason/charge", "*epaischunetai*": "is ashamed/feels shame/is embarrassed", "*adelphous*": "brothers/siblings/kinsmen", "*kalein*": "to call/name/designate" } } 12 { "verseID": "Hebrews.2.12", "source": "Λέγων, Ἀπαγγελῶ τὸ ὄνομά σου τοῖς ἀδελφοῖς μου, ἐν μέσῳ ἐκκλησίας ὑμνήσω σε.", "text": "*Legōn*, I will *apaggelō* your *onoma* to my *adelphois*, in *mesō ekklēsias hymnēsō* you.", "grammar": { "*Legōn*": "present active participle, nominative masculine singular - saying", "*apaggelō*": "future active indicative, 1st singular - I will declare/proclaim", "*onoma*": "accusative neuter singular - name", "*adelphois*": "dative masculine plural - to brothers", "*mesō*": "dative neuter singular - midst/middle", "*ekklēsias*": "genitive feminine singular - of assembly/congregation", "*hymnēsō*": "future active indicative, 1st singular - I will sing praise to" }, "variants": { "*Legōn*": "saying/stating/declaring", "*apaggelō*": "will declare/proclaim/announce", "*onoma*": "name/title/reputation", "*adelphois*": "brothers/siblings/kinsmen", "*ekklēsias*": "assembly/congregation/church", "*hymnēsō*": "will sing praise to/celebrate/glorify with songs" } } 13 { "verseID": "Hebrews.2.13", "source": "Καὶ πάλιν, Ἐγὼ ἔσομαι πεποιθὼς ἐπʼ αὐτῷ. Καὶ πάλιν, Ἰδοὺ ἐγὼ καὶ τὰ παιδία ἅ μοι ἔδωκεν ὁ Θεός.", "text": "And again, I *esomai pepoithōs ep'* him. And again, *Idou* I and the *paidia* which to me *edōken* the *Theos*.", "grammar": { "*esomai*": "future middle indicative, 1st singular - I will be", "*pepoithōs*": "perfect active participle, nominative masculine singular - having trusted", "*ep'*": "preposition with dative - in/on", "*Idou*": "aorist middle imperative, 2nd singular - behold/look", "*paidia*": "accusative neuter plural - children", "*edōken*": "aorist active indicative, 3rd singular - gave", "*Theos*": "nominative masculine singular - God" }, "variants": { "*esomai*": "will be/shall be", "*pepoithōs*": "having trusted/having confidence in/relying on", "*Idou*": "behold/look/see", "*paidia*": "children/young ones/offspring", "*edōken*": "gave/granted/bestowed", "*Theos*": "God/deity" } } 14 { "verseID": "Hebrews.2.14", "source": "Ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν σαρκός καὶ αἵματος, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν· ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τοῦτʼ ἔστιν, τὸν διάβολον·", "text": "Since *oun* the *paidia kekoinōnēken sarkos* and *haimatos*, also he *paraplēsiōs meteschen* of the same; so that through *thanatou katargēsē* the one *kratos echonta* of *thanatou*, that is, the *diabolon*;", "grammar": { "*oun*": "conjunction - therefore/then", "*paidia*": "nominative neuter plural - children", "*kekoinōnēken*": "perfect active indicative, 3rd singular - have shared/participated in", "*sarkos*": "genitive feminine singular - of flesh", "*haimatos*": "genitive neuter singular - of blood", "*paraplēsiōs*": "adverb - likewise/similarly", "*meteschen*": "aorist active indicative, 3rd singular - partook/shared", "*thanatou*": "genitive masculine singular - of death", "*katargēsē*": "aorist active subjunctive, 3rd singular - he might destroy/nullify", "*kratos*": "accusative neuter singular - power/might", "*echonta*": "present active participle, accusative masculine singular - having", "*diabolon*": "accusative masculine singular - devil" }, "variants": { "*paidia*": "children/young ones/offspring", "*kekoinōnēken*": "have shared/participated in/have in common", "*sarkos*": "flesh/body/human nature", "*haimatos*": "blood/bloodshed/life", "*paraplēsiōs*": "likewise/similarly/in the same way", "*meteschen*": "partook/shared/participated in", "*katargēsē*": "might destroy/nullify/bring to nothing", "*kratos*": "power/might/dominion", "*diabolon*": "devil/slanderer/accuser" } } 15 { "verseID": "Hebrews.2.15", "source": "Καὶ ἀπαλλάξῃ τούτους ὅσοι φόβῳ θανάτου διὰ παντὸς τοῦ ζῆν ἔνοχοι ἦσαν δουλείας.", "text": "And might *apallaxē* these as many as *phobō thanatou dia pantos* of *zēn enochoi ēsan douleias*.", "grammar": { "*apallaxē*": "aorist active subjunctive, 3rd singular - might deliver/release", "*phobō*": "dative masculine singular - with fear", "*thanatou*": "genitive masculine singular - of death", "*dia pantos*": "prepositional phrase - through all/throughout", "*zēn*": "present active infinitive - to live", "*enochoi*": "adjective, nominative masculine plural - subject to/liable to", "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*douleias*": "genitive feminine singular - of slavery/bondage" }, "variants": { "*apallaxē*": "might deliver/release/free", "*phobō*": "fear/dread/terror", "*dia pantos*": "throughout/through all/continually", "*zēn*": "to live/exist/be alive", "*enochoi*": "subject to/liable to/held by", "*douleias*": "slavery/bondage/servitude" } } 16 { "verseID": "Hebrews.2.16", "source": "Οὐ γὰρ δήπου ἀγγέλων ἐπιλαμβάνεται· ἀλλὰ σπέρματος Ἀβραὰμ ἐπιλαμβάνεται.", "text": "Not *gar dēpou* of *angelōn epilambanetai*; but *spermatos Abraam epilambanetai*.", "grammar": { "*gar*": "conjunction - for", "*dēpou*": "adverb - surely/certainly", "*angelōn*": "genitive plural - of angels", "*epilambanetai*": "present middle indicative, 3rd singular - he takes hold of", "*spermatos*": "genitive neuter singular - of seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham" }, "variants": { "*dēpou*": "surely/certainly/I suppose", "*angelōn*": "angels/messengers", "*epilambanetai*": "takes hold of/seizes/helps", "*spermatos*": "seed/offspring/descendants" } } 17 { "verseID": "Hebrews.2.17", "source": "Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν Θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.", "text": "*Hothen ōpheilen kata panta* to the *adelphois homoiōthēnai*, so that *eleēmōn genētai* and *pistos archiereus* in things *pros* the *Theon*, for *hilaskesthai* the *hamartias* of the *laou*.", "grammar": { "*Hothen*": "conjunction - therefore/wherefore", "*ōpheilen*": "imperfect active indicative, 3rd singular - he was obligated", "*kata panta*": "prepositional phrase - in all things", "*adelphois*": "dative masculine plural - to brothers", "*homoiōthēnai*": "aorist passive infinitive - to be made like", "*eleēmōn*": "adjective, nominative masculine singular - merciful", "*genētai*": "aorist middle subjunctive, 3rd singular - he might become", "*pistos*": "adjective, nominative masculine singular - faithful", "*archiereus*": "nominative masculine singular - high priest", "*pros*": "preposition with accusative - toward/with respect to", "*Theon*": "accusative masculine singular - God", "*hilaskesthai*": "present middle/passive infinitive - to make propitiation for", "*hamartias*": "accusative feminine plural - sins", "*laou*": "genitive masculine singular - of people" }, "variants": { "*Hothen*": "therefore/wherefore/from which", "*ōpheilen*": "was obligated/ought/had to", "*homoiōthēnai*": "to be made like/to be made similar to", "*eleēmōn*": "merciful/compassionate", "*genētai*": "might become/might be", "*pistos*": "faithful/reliable/trustworthy", "*archiereus*": "high priest/chief priest", "*hilaskesthai*": "to make propitiation for/to expiate/to appease", "*hamartias*": "sins/failures/wrongdoings", "*laou*": "people/nation/crowd" } }
• Jas 1:21-22 : 21 { "verseID": "James.1.21", "source": "Διὸ ἀποθέμενοι πᾶσαν ῥυπαρίαν καὶ περισσείαν κακίας, ἐν πραΰτητι δέξασθε τὸν ἔμφυτον λόγον, τὸν δυνάμενον σῶσαι τὰς ψυχὰς ὑμῶν.", "text": "Therefore having *apothemenoi* all *rhyparian* and *perisseian* of *kakias*, in *prautēti* *dexasthe* the *emphyton logon*, the one being able *sōsai* the *psychas* of you.", "grammar": { "*apothemenoi*": "aorist, middle, participle, nominative, masculine, plural - having put off", "*rhyparian*": "accusative, feminine, singular - direct object", "*perisseian*": "accusative, feminine, singular - direct object", "*kakias*": "genitive, feminine, singular - possessive (of wickedness)", "*prautēti*": "dative, feminine, singular - manner (in meekness)", "*dexasthe*": "aorist, middle, imperative, 2nd person plural - receive", "*emphyton*": "accusative, masculine, singular - adjective modifying *logon*", "*logon*": "accusative, masculine, singular - direct object", "*sōsai*": "aorist, active, infinitive - to save", "*psychas*": "accusative, feminine, plural - direct object" }, "variants": { "*apothemenoi*": "having put off/having stripped off/having laid aside", "*rhyparian*": "filthiness/impurity/moral uncleanness", "*perisseian*": "abundance/overflow/excess", "*kakias*": "evil/wickedness/malice", "*prautēti*": "meekness/gentleness/humility", "*dexasthe*": "receive/accept/welcome", "*emphyton*": "implanted/engrafted/innate", "*logon*": "word/message", "*sōsai*": "to save/to rescue/to deliver", "*psychas*": "souls/lives/selves" } } 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } }
• 1 John 2:17 : 17 { "verseID": "1 John.2.17", "source": "Καὶ ὁ κόσμος παράγεται, καὶ ἡ ἐπιθυμία αὐτοῦ: ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ μένει εἰς τὸν αἰῶνα.", "text": "And the *kosmos paragetai*, and the *epithymia* of it: the one *de poiōn* the *thelēma* of the *Theou menei eis* the *aiōna*.", "grammar": { "*kosmos*": "nominative, masculine, singular - world/universe", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*de*": "postpositive particle - but/and/now", "*poiōn*": "present, participle, active, nominative, masculine, singular - doing/practicing", "*thelēma*": "accusative, neuter, singular - will/desire/purpose", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*eis*": "preposition with accusative - into/for/until", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*kosmos*": "world/universe/worldly system/mankind", "*paragetai*": "is passing away/disappearing/coming to an end", "*epithymia*": "desire/craving/lust/longing/passion", "*poiōn*": "doing/practicing/performing/carrying out", "*thelēma*": "will/desire/purpose/intention", "*menei*": "remains/abides/stays/continues", "*eis ton aiōna*": "forever/eternally/for eternity" } }
• 1 John 3:23-24 : 23 { "verseID": "1 John.3.23", "source": "Καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, Ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ, καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.", "text": "And this *estin* the *entolē* of him, That we should *pisteusōmen* in the *onomati* of the *Hyiou* of him *Iēsou Christou*, and *agapōmen allēlous*, *kathōs edōken entolēn* to us.", "grammar": { "*estin*": "present active, 3rd singular - is", "*entolē*": "nominative, feminine, singular - commandment", "*pisteusōmen*": "aorist active subjunctive, 1st plural - we should believe", "*onomati*": "dative, neuter, singular - in the name", "*Hyiou*": "genitive, masculine, singular - of Son", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "adverb - just as", "*edōken*": "aorist active, 3rd singular - he gave", "*entolēn*": "accusative, feminine, singular - commandment" }, "variants": { "*entolē*": "commandment/instruction/precept", "*pisteusōmen*": "we should believe/trust/have faith", "*onomati*": "name/title/reputation", "*Hyiou*": "Son/descendant", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other", "*edōken*": "gave/granted/bestowed", "*entolēn*": "commandment/instruction/precept" } } 24 { "verseID": "1 John.3.24", "source": "Καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ. Καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν.", "text": "And the one *tērōn* the *entolas* of him in him *menei*, and he in him. And by this we *ginōskomen* that he *menei* in us, from the *Pneumatos* which to us he *edōken*.", "grammar": { "*tērōn*": "present active participle, nominative, masculine, singular - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*menei*": "present active, 3rd singular - abides", "*ginōskomen*": "present active, 1st plural - we know", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*tērōn*": "keeping/observing/guarding", "*entolas*": "commandments/precepts/instructions", "*menei*": "abides/remains/continues", "*ginōskomen*": "we know/understand/perceive", "*Pneumatos*": "Spirit/breath/wind", "*edōken*": "gave/granted/bestowed" } }
• Matt 28:10 : 10 { "verseID": "Matthew.28.10", "source": "Τότε λέγει αὐταῖς ὁ Ἰησοῦς, Μὴ φοβεῖσθε: ὑπάγετε ἀπαγγείλατε τοῖς ἀδελφοῖς μου ἵνα ἀπέλθωσιν εἰς τὴν Γαλιλαίαν, κἀκεῖ με ὄψονται.", "text": "Then *legei* to them the *Iēsous*, *Mē* *phobeisthe*: *hypagete* *apangeilate* to the *adelphois* of me *hina* *apelthōsin* into the *Galilaian*, *kakei* me *opsontai*.", "grammar": { "*legei*": "present active, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Mē*": "negative particle - not", "*phobeisthe*": "present passive imperative, 2nd plural - be afraid", "*hypagete*": "present active imperative, 2nd plural - go away", "*apangeilate*": "aorist active imperative, 2nd plural - announce/tell", "*adelphois*": "dative, masculine, plural - to brothers", "*hina*": "conjunction - so that/in order that", "*apelthōsin*": "aorist active subjunctive, 3rd plural - they might go away", "*Galilaian*": "accusative, feminine, singular - Galilee", "*kakei*": "crasis of 'kai ekei' - and there", "*opsontai*": "future middle, 3rd plural - they will see" }, "variants": { "*legei*": "says/speaks/tells", "*phobeisthe*": "be afraid/fear", "*hypagete*": "go away/depart/withdraw", "*apangeilate*": "announce/tell/report", "*adelphois*": "brothers/brethren/kinsmen", "*apelthōsin*": "they might go away/depart", "*opsontai*": "they will see/behold/perceive" } }
• Rev 22:14 : 14 { "verseID": "Revelation.22.14", "source": "Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.", "text": "*Makarioi* the ones *poiountes* the *entolas* of him, that *estai* the *exousia* of them upon the *xylon* of the *zōēs*, and by the *pylōsin eiselthōsin* into the *polin*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed", "*poiountes*": "present active participle, nominative, masculine, plural - doing", "*entolas*": "accusative, feminine, plural - commandments", "*estai*": "future indicative, 3rd singular - will be", "*exousia*": "nominative, feminine, singular - authority/right", "*xylon*": "accusative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - life", "*pylōsin*": "dative, masculine, plural - gates", "*eiselthōsin*": "aorist active subjunctive, 3rd plural - they may enter", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*poiountes*": "doing/practicing/keeping", "*entolas*": "commandments/precepts/instructions", "*exousia*": "authority/right/permission", "*xylon tēs zōēs*": "tree of life/wood of life", "*eiselthōsin*": "they may enter/go in/come in" } }
• 1 Pet 4:2 : 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } }
• Heb 5:9 : 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
• 1 Cor 9:5 : 5 { "verseID": "1 Corinthians.9.5", "source": "Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν, γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ Κυρίου, καὶ Κηφᾶς;", "text": "*Mē* not *echomen* *exousian* *adelphēn*, *gynaika* *periagein*, as also the *loipoi* *apostoloi*, and the *adelphoi* of the *Kyriou*, and *Kēphas*?", "grammar": { "*Mē*": "particle introducing a question expecting negative answer", "*echomen*": "present indicative, 1st person plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*adelphēn*": "accusative, feminine, singular - sister", "*gynaika*": "accusative, feminine, singular - woman/wife", "*periagein*": "present infinitive - to lead around/take about", "*loipoi*": "nominative, masculine, plural - remaining/rest", "*apostoloi*": "nominative, masculine, plural - apostles", "*adelphoi*": "nominative, masculine, plural - brothers", "*Kyriou*": "genitive, masculine, singular - Lord's", "*Kēphas*": "nominative, masculine, singular - Cephas (Peter)" }, "variants": { "*adelphēn*": "sister/fellow believer (female)", "*gynaika*": "woman/wife", "*periagein*": "to lead around/to take about/to travel with", "*loipoi*": "rest/remaining/others" } }
• 2 Cor 11:2 : 2 { "verseID": "2 Corinthians.11.2", "source": "Ζηλῶ γὰρ ὑμᾶς Θεοῦ ζήλῳ: ἡρμοσάμην γὰρ ὑμᾶς ἑνὶ ἀνδρὶ, παρθένον ἁγνὴν παραστῆσαι τῷ Χριστῷ.", "text": "I *zēlō* for you with *Theou zēlō*: for I *hērmosamēn* you to one *andri*, a *parthenos* *hagnēn* to *parastēsai* to the *Christō*.", "grammar": { "*zēlō*": "present active indicative, 1st singular - am jealous for/zealous for", "*Theou*": "genitive, masculine, singular - of God", "*zēlō*": "dative, masculine, singular - with jealousy/zeal", "*hērmosamēn*": "aorist middle indicative, 1st singular - betrothed/joined", "*andri*": "dative, masculine, singular - to a man/husband", "*parthenos*": "accusative, feminine, singular - virgin", "*hagnēn*": "accusative, feminine, singular - pure/chaste", "*parastēsai*": "aorist active infinitive - to present/set before", "*Christō*": "dative, masculine, singular - to Christ" }, "variants": { "*zēlō*": "am jealous for/zealous for/ardently desire", "*hērmosamēn*": "betrothed/joined/promised in marriage", "*parthenos*": "virgin/unmarried woman", "*hagnēn*": "pure/chaste/holy", "*parastēsai*": "to present/set before/bring" } }
• Gal 5:6 : 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }
• Gal 6:15 : 15 { "verseID": "Galatians.6.15", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τί ἰσχύει, οὔτε ἀκροβυστία, ἀλλὰ καινὴ κτίσις.", "text": "For in *Christō Iēsou* neither *peritomē ti ischuei*, nor *akrobystia*, but *kainē ktisis*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything", "*ischuei*": "present, active, indicative, 3rd singular - is strong/avails", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*kainē*": "nominative, feminine, singular - new", "*ktisis*": "nominative, feminine, singular - creation" }, "variants": { "*Christō Iēsou*": "Christ Jesus/the Messiah Jesus", "*peritomē*": "circumcision/the circumcised", "*ti*": "anything/something", "*ischuei*": "is strong/avails/has power", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*kainē*": "new/renewed/fresh", "*ktisis*": "creation/creature/what is created" } }
• Eph 5:25-27 : 25 { "verseID": "Ephesians.5.25", "source": "Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν, καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς·", "text": "The *andres*, *agapate* the *gynaikas heautōn*, *kathōs* also the *Christos ēgapēsen* the *ekklēsian*, and *heauton paredōken hyper autēs*", "grammar": { "*andres*": "nominative, masculine, plural - husbands/men", "*agapate*": "present imperative, active, 2nd plural - love [continuous command]", "*gynaikas*": "accusative, feminine, plural - wives/women", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of yourselves/your own", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered", "*hyper*": "preposition + genitive - for/on behalf of", "*autēs*": "genitive, feminine, singular - of her" }, "variants": { "*andres*": "husbands/men", "*agapate*": "love/cherish", "*gynaikas*": "wives/women", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*ekklēsian*": "church/assembly/congregation", "*paredōken*": "gave up/delivered/surrendered", "*hyper*": "for/on behalf of/for the sake of" } } 26 { "verseID": "Ephesians.5.26", "source": "Ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,", "text": "So that *autēn hagiasē katharisas* the *loutrō* of the *hydatos* in *rhēmati*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*autēn*": "accusative, feminine, singular - her", "*hagiasē*": "aorist subjunctive, active, 3rd singular - might sanctify [purpose]", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed", "*loutrō*": "dative, neuter, singular - washing/bath", "*hydatos*": "genitive, neuter, singular - of water", "*rhēmati*": "dative, neuter, singular - in word/saying" }, "variants": { "*hagiasē*": "might sanctify/consecrate/make holy", "*katharisas*": "having cleansed/purified", "*loutrō*": "washing/bath/cleansing", "*hydatos*": "water/fluid", "*rhēmati*": "word/saying/utterance" } } 27 { "verseID": "Ephesians.5.27", "source": "Ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον, ἢ ῥυτίδα, ἤ τι τῶν τοιούτων· ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος.", "text": "So that *parastēsē autēn heautō endoxon* the *ekklēsian*, *mē echousan spilon*, or *rhytida*, or any of the such; but so that *ē hagia* and *amōmos*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*parastēsē*": "aorist subjunctive, active, 3rd singular - might present [purpose]", "*autēn*": "accusative, feminine, singular - her", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*endoxon*": "accusative, feminine, singular - glorious/splendid", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*mē*": "negative particle - not", "*echousan*": "present participle, active, accusative, feminine, singular - having", "*spilon*": "accusative, masculine, singular - spot/blemish", "*rhytida*": "accusative, feminine, singular - wrinkle", "*ē*": "present subjunctive, active, 3rd singular - might be", "*hagia*": "nominative, feminine, singular - holy", "*amōmos*": "nominative, feminine, singular - without blemish/blameless" }, "variants": { "*parastēsē*": "might present/set before/show", "*endoxon*": "glorious/splendid/honorable", "*ekklēsian*": "church/assembly/congregation", "*echousan*": "having/possessing", "*spilon*": "spot/blemish/stain", "*rhytida*": "wrinkle/fold", "*hagia*": "holy/set apart/consecrated", "*amōmos*": "without blemish/blameless/unblemished" } }
• Col 3:11 : 11 { "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }
• Matt 17:5 : 5 { "verseID": "Matthew.17.5", "source": "Ἔτι αὐτοῦ λαλοῦντος, ἰδού, νεφέλη φωτεινὴ ἐπεσκίασεν αὐτούς: καὶ ἰδού φωνὴ ἐκ τῆς νεφέλης, λέγουσα, Οὗτός ἐστιν ὁ Υἱός μου ὁ ἀγαπητός, ἐν ᾧ εὐδόκησα· αὐτοῦ ἀκούετε.", "text": "*Eti* him *lalountos*, *idou*, *nephelē* *phōteinē* *epeskiasen* them: and *idou* *phōnē* *ek* the *nephelēs*, *legousa*, *Houtos* *estin* the *Huios* my the *agapētos*, *en* whom *eudokēsa*; him *akouete*.", "grammar": { "*Eti*": "adverb - still/yet", "*lalountos*": "present, active, participle, genitive, masculine, singular - speaking", "*idou*": "aorist, middle, imperative, 2nd singular used as interjection - behold", "*nephelē*": "nominative, feminine, singular - cloud", "*phōteinē*": "nominative, feminine, singular - bright/luminous", "*epeskiasen*": "aorist, active, indicative, 3rd singular - overshadowed", "*phōnē*": "nominative, feminine, singular - voice", "*ek*": "preposition with genitive - from/out of", "*nephelēs*": "genitive, feminine, singular - cloud", "*legousa*": "present, active, participle, nominative, feminine, singular - saying", "*Houtos*": "nominative, masculine, singular - this (one)", "*estin*": "present, active, indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*agapētos*": "nominative, masculine, singular - beloved", "*en*": "preposition with dative - in", "*eudokēsa*": "aorist, active, indicative, 1st singular - I was well pleased", "*akouete*": "present, active, imperative, 2nd plural - hear/listen to" }, "variants": { "*lalountos*": "speaking/talking/telling", "*nephelē*": "cloud/vapor", "*phōteinē*": "bright/luminous/radiant", "*epeskiasen*": "overshadowed/enveloped/covered", "*phōnē*": "voice/sound", "*Huios*": "Son/descendant", "*agapētos*": "beloved/dearly loved", "*eudokēsa*": "I was well pleased/I took delight in/I approved" } }
• Matt 25:40 : 40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } }
• Matt 25:45 : 45 { "verseID": "Matthew.25.45", "source": "Τότε ἀποκριθήσεται αὐτοῖς, λέγων, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.", "text": "Then *apokrithēsetai* to them, *legōn*, *Amēn* *legō* to you, To the extent not *epoiēsate* to one of these the *elachistōn*, neither to me *epoiēsate*.", "grammar": { "*apokrithēsetai*": "future passive indicative, 3rd person singular - will answer", "*legōn*": "present active participle, nominative masculine singular - saying", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokrithēsetai*": "will answer/reply/respond", "*legōn*": "saying/speaking/declaring", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*elachistōn*": "least/smallest/most insignificant" } }
• Ps 22:22 : 22 { "verseID": "Psalms.22.22", "source": "ה֭וֹשִׁיעֵנִי מִפִּ֣י אַרְיֵ֑ה וּמִקַּרְנֵ֖י רֵמִ֣ים עֲנִיתָֽנִי׃", "text": "*hôšîʿēnî* from-mouth-of *ʾaryēh* and-from-horns-of *rēmîm* *ʿănîtānî*", "grammar": { "*hôšîʿēnî*": "verb, hiphil imperative, masculine singular with 1st person singular object suffix - 'save me'", "*ʾaryēh*": "noun, masculine singular - 'lion'", "*rēmîm*": "noun, masculine plural - 'wild oxen'", "*ʿănîtānî*": "verb, qal perfect, 2nd person masculine singular with 1st person singular object suffix - 'you have answered me'" }, "variants": { "*hôšîʿēnî*": "save me/deliver me/rescue me", "*ʾaryēh*": "lion/predator", "*rēmîm*": "wild oxen/aurochs/buffalo", "*ʿănîtānî*": "you have answered me/responded to me/heard me" } }
• Song 4:9-9 : 9 { "verseID": "Song of Songs.4.9", "source": "לִבַּבְתִּ֖נִי אֲחֹתִ֣י כַלָּ֑ה לִבַּבְתִּ֙ינִי֙ *באחד *בְּאַחַ֣ת מֵעֵינַ֔יִךְ בְּאַחַ֥ד עֲנָ֖ק מִצַּוְּרֹנָֽיִךְ׃", "text": "*libbaḇtînî* *ʾăḥōṯî* *kallāh* *libbaḇtînî* with-one from-*ʿênaîḵ* with-one *ʿănāq* from-*ṣawwᵊrōnāîḵ*", "grammar": { "*libbaḇtînî*": "verb, 2nd person feminine singular, Piel perfect with 1st person singular suffix - you have captivated my heart", "*ʾăḥōṯî*": "noun, feminine singular with 1st person singular suffix - my sister", "*kallāh*": "noun, feminine singular - bride/daughter-in-law", "*ʾaḥaṯ*": "number, feminine singular - one", "*ʿênaîḵ*": "noun, feminine dual with 2nd person feminine singular suffix - your eyes", "*ʾeḥāḏ*": "number, masculine singular - one", "*ʿănāq*": "noun, masculine singular - necklace/ornament", "*ṣawwᵊrōnāîḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your necklaces/neck chains" }, "variants": { "*libbaḇtînî*": "you have captivated my heart/you have ravished my heart/you have encouraged me", "*ʾăḥōṯî*": "my sister/my beloved/my close one", "*ʿănāq*": "necklace/ornament/chain", "*ṣawwᵊrōnāîḵ*": "your necklaces/your neck chains/your ornaments for the neck" } } 10 { "verseID": "Song of Songs.4.10", "source": "מַה־יָּפ֥וּ דֹדַ֖יִךְ אֲחֹתִ֣י כַלָּ֑ה מַה־טֹּ֤בוּ דֹדַ֙יִךְ֙ מִיַּ֔יִן וְרֵ֥יחַ שְׁמָנַ֖יִךְ מִכָּל־בְּשָׂמִֽים׃", "text": "how-*yāp̄û* *dōḏáîḵ* *ʾăḥōṯî* *kallāh* how-*ṭōḇû* *dōḏáîḵ* from-*yayin* and-*rêaḥ* *šᵊmānáîḵ* from-all-*bᵊśāmîm*", "grammar": { "*yāp̄û*": "verb, 3rd person common plural, Qal perfect - they are beautiful", "*dōḏáîḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your loves/caresses", "*ʾăḥōṯî*": "noun, feminine singular with 1st person singular suffix - my sister", "*kallāh*": "noun, feminine singular - bride/daughter-in-law", "*ṭōḇû*": "verb, 3rd person common plural, Qal perfect - they are good/pleasant", "*yayin*": "noun, masculine singular - wine", "*rêaḥ*": "noun, masculine singular construct - fragrance/scent of", "*šᵊmānáîḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your oils/perfumes", "*bᵊśāmîm*": "noun, masculine plural - spices/fragrances" }, "variants": { "*dōḏáîḵ*": "your loves/your caresses/your affections/your breasts", "*ṭōḇû*": "they are good/they are pleasant/they are better", "*šᵊmānáîḵ*": "your oils/your perfumes/your ointments" } }
• Song 4:12 : 12 { "verseID": "Song of Songs.4.12", "source": "גַּ֥ן ׀ נָע֖וּל אֲחֹתִ֣י כַלָּ֑ה גַּ֥ל נָע֖וּל מַעְיָ֥ן חָתֽוּם׃", "text": "*gan* *nāʿûl* *ʾăḥōṯî* *kallāh* *gal* *nāʿûl* *maʿyān* *ḥāṯûm*", "grammar": { "*gan*": "noun, masculine singular - garden", "*nāʿûl*": "verb, passive participle, masculine singular, Qal - locked/enclosed", "*ʾăḥōṯî*": "noun, feminine singular with 1st person singular suffix - my sister", "*kallāh*": "noun, feminine singular - bride/daughter-in-law", "*gal*": "noun, masculine singular - spring/heap", "*maʿyān*": "noun, masculine singular - spring/fountain", "*ḥāṯûm*": "verb, passive participle, masculine singular, Qal - sealed" }, "variants": { "*gan*": "garden/enclosed plot", "*nāʿûl*": "locked/enclosed/barred/private", "*gal*": "spring/heap/wave/fountain", "*maʿyān*": "spring/fountain/well" } }
• Song 5:1-2 : 1 { "verseID": "Song of Songs.5.1", "source": "בָּ֣אתִי לְגַנִּי֮ אֲחֹתִ֣י כַלָּה֒ אָרִ֤יתִי מוֹרִי֙ עִם־בְּשָׂמִ֔י אָכַ֤לְתִּי יַעְרִי֙ עִם־דִּבְשִׁ֔י שָׁתִ֥יתִי יֵינִ֖י עִם־חֲלָבִ֑י אִכְל֣וּ רֵעִ֔ים שְׁת֥וּ וְשִׁכְר֖וּ דּוֹדִֽים׃ ס", "text": "I have *bāʾtî* to *gannî* my *ʾăḥōtî kallāh*, I have *ʾārîtî* my *mōrî* with my *bəśāmî*, I have *ʾāḵaltî* my *yaʿrî* with my *diḇšî*, I have *šātîtî* my *yênî* with my *ḥălāḇî*; *ʾiḵlû rēʿîm*, *šətû wəšiḵrû dôḏîm*", "grammar": { "*bāʾtî*": "perfect, 1st person singular - I have come/entered", "*gannî*": "noun, masculine singular construct with 1st person possessive suffix - my garden", "*ʾăḥōtî*": "noun, feminine singular with 1st person possessive suffix - my sister", "*kallāh*": "noun, feminine singular - bride", "*ʾārîtî*": "perfect, 1st person singular - I have gathered/plucked", "*mōrî*": "noun, masculine singular with 1st person possessive suffix - my myrrh", "*bəśāmî*": "noun, masculine plural with 1st person possessive suffix - my spices", "*ʾāḵaltî*": "perfect, 1st person singular - I have eaten", "*yaʿrî*": "noun, masculine singular with 1st person possessive suffix - my honeycomb", "*diḇšî*": "noun, masculine singular with 1st person possessive suffix - my honey", "*šātîtî*": "perfect, 1st person singular - I have drunk", "*yênî*": "noun, masculine singular with 1st person possessive suffix - my wine", "*ḥălāḇî*": "noun, masculine singular with 1st person possessive suffix - my milk", "*ʾiḵlû*": "imperative, masculine plural - eat", "*rēʿîm*": "noun, masculine plural - friends/companions", "*šətû*": "imperative, masculine plural - drink", "*wəšiḵrû*": "conjunction + imperative, masculine plural - and be drunk/intoxicated", "*dôḏîm*": "noun, masculine plural - lovers/beloved ones" }, "variants": { "*bāʾtî*": "come/enter/arrive", "*gannî*": "garden/enclosed place", "*ʾărîtî*": "gather/pluck/harvest", "*mōrî*": "myrrh/fragrant resin", "*yaʿrî*": "honeycomb/forest", "*dôḏîm*": "lovers/beloved ones/love" } } 2 { "verseID": "Song of Songs.5.2", "source": "אֲנִ֥י יְשֵׁנָ֖ה וְלִבִּ֣י עֵ֑ר ק֣וֹל ׀ דּוֹדִ֣י דוֹפֵ֗ק פִּתְחִי־לִ֞י אֲחֹתִ֤י רַעְיָתִי֙ יוֹנָתִ֣י תַמָּתִ֔י שֶׁרֹּאשִׁי֙ נִמְלָא־טָ֔ל קְוֻּצּוֹתַ֖י רְסִ֥יסֵי לָֽיְלָה׃", "text": "*ʾănî yəšēnāh wəlibbî ʿēr*; *qôl dôḏî dôp̄ēq*: *piṯḥî-lî ʾăḥōṯî raʿyāṯî yônāṯî ṯammāṯî*, for my *rōʾšî* is *nimlāʾ-ṭāl*, my *qəwuṣṣôṯay* are *rəsîsê lāylāh*", "grammar": { "*ʾănî*": "pronoun, 1st person singular - I", "*yəšēnāh*": "adjective, feminine singular - sleeping/asleep", "*wəlibbî*": "conjunction + noun, masculine singular with 1st person possessive suffix - and my heart", "*ʿēr*": "adjective, masculine singular - awake", "*qôl*": "noun, masculine singular construct - voice/sound of", "*dôḏî*": "noun, masculine singular with 1st person possessive suffix - my beloved", "*dôp̄ēq*": "participle, masculine singular - knocking", "*piṯḥî-lî*": "imperative, feminine singular with preposition and 1st person suffix - open for me", "*ʾăḥōṯî*": "noun, feminine singular with 1st person possessive suffix - my sister", "*raʿyāṯî*": "noun, feminine singular with 1st person possessive suffix - my companion/friend/darling", "*yônāṯî*": "noun, feminine singular with 1st person possessive suffix - my dove", "*ṯammāṯî*": "noun, feminine singular with 1st person possessive suffix - my perfect one", "*šerrōʾšî*": "relative pronoun + noun, masculine singular with 1st person possessive suffix - for my head", "*nimlāʾ-ṭāl*": "perfect, 3rd person masculine singular + noun - is filled with dew", "*qəwuṣṣôṯay*": "noun, feminine plural with 1st person possessive suffix - my locks (of hair)", "*rəsîsê*": "noun, masculine plural construct - drops of", "*lāylāh*": "noun, masculine singular - night" }, "variants": { "*ʿēr*": "awake/watchful/alert", "*dôp̄ēq*": "knocking/pounding/beating", "*raʿyāṯî*": "my companion/my friend/my darling", "*ṯammāṯî*": "my perfect one/my undefiled one/my flawless one", "*rəsîsê*": "drops/dewdrops/mist" } }
• John 6:40 : 40 { "verseID": "John.6.40", "source": "Τοῦτο δὲ ἐστιν τὸ θέλημα τοῦ πέμψαντός με, ἵνα πᾶς ὁ θεωρῶν τὸν Υἱὸν, καὶ πιστεύων εἰς αὐτόν, ἔχῃ ζωὴν αἰώνιον: καὶ ἀναστήσω αὐτὸν ἐγὼ τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "This *de estin* the *thelēma* of the one *pempsantos* me, *hina* everyone *theōrōn* the *Hyion*, and *pisteuōn* in him, may *echē zōēn aiōnion*: and *anastēsō* him *egō* on the *eschatē hēmera*.", "grammar": { "*de*": "postpositive particle - but/and", "*estin*": "present, indicative, active, 3rd singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*pempsantos*": "aorist, participle, active, genitive, masculine, singular - having sent", "*hina*": "conjunction - so that/in order that", "*theōrōn*": "present, participle, active, nominative, masculine, singular - seeing/beholding", "*Hyion*": "accusative, masculine, singular - Son", "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*echē*": "present, subjunctive, active, 3rd singular - may have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*anastēsō*": "future, indicative, active, 1st singular - I will raise up", "*egō*": "personal pronoun, nominative, 1st singular - I", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*de*": "but/and/now", "*thelēma*": "will/desire/purpose", "*pempsantos*": "having sent/dispatched", "*theōrōn*": "seeing/beholding/perceiving", "*Hyion*": "Son", "*pisteuōn*": "believing/trusting/having faith", "*echē*": "may have/possess/hold", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*anastēsō*": "I will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } }
• John 19:26-27 : 26 { "verseID": "John.19.26", "source": "Ἰησοῦς οὖν ἰδὼν τὴν μητέρα, καὶ τὸν μαθητὴν παρεστῶτα, ὃν ἠγάπα, λέγει τῇ μητρί αὐτοῦ, Γύναι, ἰδοὺ ὁ υἱός σου!", "text": "*Iēsous oun idōn tēn mētera*, and the *mathētēn parestōta*, whom *ēgapa*, *legei tē mētri* of him, *Gynai*, *idou ho huios* of you!", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "conjunction, inferential - therefore/then", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*tēn mētera*": "accusative, feminine, singular - the mother", "*mathētēn*": "accusative, masculine, singular - disciple", "*parestōta*": "perfect active participle, accusative, masculine, singular - standing by", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēgapa*": "imperfect active, 3rd singular - he was loving [continuous]", "*legei*": "present active, 3rd singular - says/is saying", "*tē mētri*": "dative, feminine, singular - to the mother", "*Gynai*": "vocative, feminine, singular - Woman", "*idou*": "aorist middle imperative, 2nd singular - behold/see", "*ho huios*": "nominative, masculine, singular - the son" }, "variants": { "*idōn*": "having seen/when he saw", "*mathētēn*": "disciple/student/follower", "*parestōta*": "standing by/present/nearby", "*ēgapa*": "loved/had affection for", "*Gynai*": "Woman [respectful form of address]", "*idou*": "behold/look/see" } } 27 { "verseID": "John.19.27", "source": "Εἶτα λέγει τῷ μαθητῇ, Ἰδοὺ ἡ μήτηρ σου! Καὶ ἀπʼ ἐκείνης τῆς ὥρας ἔλαβεν αὐτὴν ὁ μαθητὴς εἰς τὰ ἴδια.", "text": "*Eita legei tō mathētē*, *Idou hē mētēr* of you! And *ap ekeinēs tēs hōras elaben* her the *mathētēs eis ta idia*.", "grammar": { "*Eita*": "adverb, temporal - then/next", "*legei*": "present active, 3rd singular - says/is saying", "*tō mathētē*": "dative, masculine, singular - to the disciple", "*Idou*": "aorist middle imperative, 2nd singular - behold/see", "*hē mētēr*": "nominative, feminine, singular - the mother", "*ap*": "preposition with genitive - from", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*tēs hōras*": "genitive, feminine, singular - hour/time", "*elaben*": "aorist active, 3rd singular - took/received", "*mathētēs*": "nominative, masculine, singular - disciple", "*eis*": "preposition with accusative - to/into", "*ta idia*": "accusative, neuter, plural - one's own [home/things]" }, "variants": { "*Eita*": "then/afterwards/next", "*Idou*": "behold/look/see", "*ap ekeinēs tēs hōras*": "from that hour/from that time", "*elaben*": "took/received", "*eis ta idia*": "to his own [home/household/property/possessions]" } }
• John 20:17 : 17 { "verseID": "John.20.17", "source": "Λέγει αὐτῇ ὁ Ἰησοῦς, Μή μου ἅπτου· οὔπω γὰρ ἀναβέβηκα πρὸς τὸν Πατέρα μου: πορεύου δὲ πρὸς τοὺς ἀδελφούς μου, καὶ εἰπὲ αὐτοῖς, Ἀναβαίνω πρὸς τὸν Πατέρα μου, καὶ Πατέρα ὑμῶν· καὶ Θεόν μου, καὶ Θεὸν ὑμῶν.", "text": "*Legei* to her the *Iesous*, Not of me *haptou*; not yet for I have *anabebeka pros* the *Patera* of me: *poreuou* but *pros* the *adelphous* of me, and *eipe* to them, I *anabaino pros* the *Patera* of me, and *Patera* of you; and *Theon* of me, and *Theon* of you.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*haptou*": "present middle imperative 2nd person singular - touch/cling to", "*anabebeka*": "perfect active indicative 1st person singular - I have ascended/gone up", "*pros*": "preposition with accusative - to/toward", "*Patera*": "accusative masculine singular - Father", "*poreuou*": "present middle imperative 2nd person singular - go/proceed", "*adelphous*": "accusative masculine plural - brothers/brethren", "*eipe*": "aorist active imperative 2nd person singular - tell/say", "*anabaino*": "present active indicative 1st person singular - I am ascending/going up", "*Theon*": "accusative masculine singular - God" }, "variants": { "*Legei*": "says/tells/speaks", "*haptou*": "touch/cling to/hold on to", "*anabebeka*": "have ascended/gone up (completed action with present effect)", "*pros*": "to/toward/with", "*Patera*": "Father", "*poreuou*": "go/proceed/journey", "*adelphous*": "brothers/brethren/fellow believers", "*eipe*": "tell/say (command)", "*anabaino*": "am ascending/going up (present, ongoing)", "*Theon*": "God/Deity" } }
• Acts 3:22-23 : 22 { "verseID": "Acts.3.22", "source": "Μωσῆς μὲν γὰρ πρὸς τούς πατέρας εἶπεν, ὅτι Προφήτην ὑμῖν ἀναστήσει Κύριος ὁ Θεὸς ὑμῶν ἐκ τῶν ἀδελφῶν ὑμῶν, ὡς ἐμέ· αὐτοῦ ἀκούσεσθε κατὰ πάντα ὅσα ἂν λαλήσῃ πρὸς ὑμᾶς.", "text": "*Mōsēs* *men* *gar* *pros* the *pateras* *eipen*, that *Prophētēn* to you will *anastēsei* *Kyrios* the *Theos* of you from the *adelphōn* of you, like me; him you shall *akousesthe* according to all things whatever he might *lalēsē* *pros* you.", "grammar": { "*Mōsēs*": "nominative masculine singular - Moses", "*men*": "particle - indeed/on the one hand", "*gar*": "conjunction - for", "*pros*": "preposition with accusative - to", "*pateras*": "accusative masculine plural - fathers", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Prophētēn*": "accusative masculine singular - Prophet", "*anastēsei*": "future active indicative, 3rd person singular - will raise up", "*Kyrios*": "nominative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*adelphōn*": "genitive masculine plural - brothers", "*akousesthe*": "future middle indicative, 2nd person plural - you will hear/listen to", "*lalēsē*": "aorist active subjunctive, 3rd person singular - might speak", "*pros*": "preposition with accusative - to" }, "variants": { "*pateras*": "fathers/ancestors/forefathers", "*Prophētēn*": "Prophet/Seer", "*anastēsei*": "will raise up/will establish/will bring forth", "*akousesthe*": "you will hear/listen to/obey" } } 23 { "verseID": "Acts.3.23", "source": "Ἔσται δέ, πᾶσα ψυχή, ἥτις ἂν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου, ἐξολοθρευθήσεται ἐκ τοῦ λαοῦ.", "text": "It shall be *de*, every *psychē*, whoever might not *akousē* of the *prophētou* that, shall be *exolothreutēsetai* from the *laou*.", "grammar": { "*de*": "postpositive particle - and/but", "*psychē*": "nominative feminine singular - soul", "*akousē*": "aorist active subjunctive, 3rd person singular - might hear/listen to", "*prophētou*": "genitive masculine singular - prophet", "*exolothreutēsetai*": "future passive indicative, 3rd person singular - will be utterly destroyed", "*laou*": "genitive masculine singular - people" }, "variants": { "*psychē*": "soul/life/person", "*akousē*": "might hear/might listen to/might obey", "*exolothreutēsetai*": "will be utterly destroyed/will be cut off completely/will be annihilated" } }
• Acts 16:30-31 : 30 { "verseID": "Acts.16.30", "source": "Καὶ προαγαγὼν αὐτοὺς ἔξω, ἔφη, Κύριοι, τί με δεῖ ποιεῖν ἵνα σωθῶ;", "text": "And *proagagōn* them outside, *ephē*, *Kyrioi*, what me *dei* *poiein* that *sōthō*?", "grammar": { "*proagagōn*": "aorist active participle, nominative, masculine, singular - having brought out", "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*Kyrioi*": "vocative, masculine, plural - sirs/lords", "*dei*": "present active indicative, 3rd singular - it is necessary", "*poiein*": "present active infinitive - to do", "*sōthō*": "aorist passive subjunctive, 1st singular - I might be saved" }, "variants": { "*proagagōn*": "having brought out/having led out", "*ephē*": "said/was saying/declared", "*Kyrioi*": "sirs/lords/masters", "*dei*": "it is necessary/must/should", "*sōthō*": "I might be saved/I might be rescued/I might be delivered" } } 31 { "verseID": "Acts.16.31", "source": "Οἱ δὲ εἶπον, Πίστευσον ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν, καὶ σωθήσῃ σὺ, καὶ ὁ οἶκός σου.", "text": "They *de* *eipon*, *Pisteuson* on the *Kyrion* *Iēsoun* *Christon*, and *sōthēsē* you, and the *oikos* of you.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eipon*": "aorist active indicative, 3rd plural - they said", "*Pisteuson*": "aorist active imperative, 2nd singular - believe", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sōthēsē*": "future passive indicative, 2nd singular - you will be saved", "*oikos*": "nominative, masculine, singular - house/household" }, "variants": { "*eipon*": "they said/they told/they spoke", "*Pisteuson*": "believe/trust/have faith", "*sōthēsē*": "you will be saved/you will be rescued/you will be delivered", "*oikos*": "house/household/family" } }
• Acts 17:30 : 30 { "verseID": "Acts.17.30", "source": "Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός· τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν:", "text": "The *men* *oun* *chronous* of the *agnoias* having *hyperidōn* the *Theos*; the now he *parangellei* to the *anthrōpois* all everywhere to *metanoein*:", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*chronous*": "accusative plural masculine - times", "*agnoias*": "genitive singular feminine - of ignorance", "*hyperidōn*": "aorist active participle, nominative singular masculine - having overlooked", "*Theos*": "nominative singular masculine - God", "*parangellei*": "present active indicative, 3rd person singular - he commands", "*anthrōpois*": "dative plural masculine - to humans", "*metanoein*": "present active infinitive - to repent" }, "variants": { "*chronous*": "times/periods/ages", "*agnoias*": "ignorance/unawareness", "*hyperidōn*": "having overlooked/disregarded/passed over", "*parangellei*": "commands/directs/orders", "*metanoein*": "to repent/change mind/turn around" } }
• Acts 26:20 : 20 { "verseID": "Acts.26.20", "source": "Ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον, καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς Ἔθνεσιν, ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.", "text": "But to those in *Damaskō* *prōton*, and *Hierosolymois*, to all *te* the *chōran* of *Ioudaias*, and to the *Ethnesin*, I *apēngellon* to *metanoein* and to *epistrephein* to the *Theon*, worthy of the *metanoias* *erga* *prassontas*.", "grammar": { "*Damaskō*": "dative, feminine, singular - Damascus", "*prōton*": "adverb - first", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "conjunction - and/also", "*chōran*": "accusative, feminine, singular - region/country", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*apēngellon*": "imperfect active, 1st singular - I was proclaiming", "*metanoein*": "present active infinitive - to repent", "*epistrephein*": "present active infinitive - to turn", "*Theon*": "accusative, masculine, singular - God", "*metanoias*": "genitive, feminine, singular - repentance", "*erga*": "accusative, neuter, plural - works/deeds", "*prassontas*": "present active participle, accusative, masculine, plural - doing/practicing" }, "variants": { "*prōton*": "first/firstly/at first", "*chōran*": "region/country/land", "*Ethnesin*": "Gentiles/nations/peoples", "*apēngellon*": "I was proclaiming/declaring/announcing", "*metanoein*": "to repent/to change one's mind", "*epistrephein*": "to turn/to return/to convert", "*metanoias*": "repentance/change of mind", "*erga*": "works/deeds/actions", "*prassontas*": "doing/practicing/performing" } }