Verse 31

{ "verseID": "Matthew.15.31", "source": "Ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας: καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.", "text": "So that the *ochlous* to *thaumasai*, *blepontas* *kōphous* *lalountas*, *kullous* *hugieis*, *chōlous* *peripatountas*, and *tuphlous* *blepontas*: and they *edoxasan* the *Theon* of *Israēl*.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*thaumasai*": "aorist infinitive, active - to marvel", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kōphous*": "adjective, accusative, masculine, plural - mute", "*lalountas*": "present participle, accusative, masculine, plural - speaking", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*hugieis*": "adjective, accusative, masculine, plural - whole/healthy", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*peripatountas*": "present participle, accusative, masculine, plural - walking", "*kai*": "conjunction - and", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kai*": "conjunction - and", "*edoxasan*": "aorist, indicative, active, 3rd person plural - they glorified", "*ton Theon*": "accusative, masculine, singular - the God", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*ochlous*": "crowds/multitudes/throngs", "*thaumasai*": "to marvel/wonder/be amazed", "*blepontas*": "seeing/observing/perceiving", "*kōphous*": "mute/deaf/unable to speak or hear", "*lalountas*": "speaking/talking/saying", "*kullous*": "crippled/deformed/maimed", "*hugieis*": "whole/healthy/sound", "*chōlous*": "lame/crippled in the feet", "*peripatountas*": "walking/going about", "*tuphlous*": "blind/unable to see", "*edoxasan*": "glorified/praised/honored", "*Theon*": "God/deity" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Slik at folket undret seg, da de så de stumme tale, de halte bli friske, de lamme gå, og de blinde se; og de priste Gud, Israels Gud.

• NT, oversatt fra gresk

  Slik at mengden forundret seg, og så blinde som talte, halting som ble sunne, halting som gikk og blinde som så; og de priste Israels Gud.

• Norsk King James

  Slik at folkemengden undret seg da de så de stumme tale, de vanføre bli hele, de lamme gå, og de blinde se, og de herliggjorde Israels Gud.

• Modernisert Norsk Bibel 1866

  så folket undret seg over at de stumme talte, de krøplinger ble helbredet, de lamme gikk, og de blinde så. Og de priste Israels Gud.

• KJV/Textus Receptus til norsk

  Slik at folkemengden undret seg da de så de stumme tale, de vanføre bli friske, de halte gå, og de blinde se. Og de priste Israels Gud.

• Den norske oversettelsen av Det Nye Testamente

  Mengden forundret seg da de så de stumme tale, de vansirede bli friske, de lamme gå og de blinde se, og de priste Israels Gud.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Så folkemengden undret seg da de så de stumme tale, de vansirede bli helbredet, de lamme gå og de blinde se. Og de priste Israels Gud.

• o3-mini KJV Norsk

  Folkemengden ble forbløffet da de så at de stumme fikk tale, de skrukkede ble hele, de lamme begynte å gå, og de blinde fikk se; og de lovpriste Israels Gud.

• gpt4.5-preview

  Folkemengden undret seg da de så at stumme talte, vanføre ble friske, lamme gikk, og blinde så. Og de priste Israels Gud.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Folkemengden undret seg da de så at stumme talte, vanføre ble friske, lamme gikk, og blinde så. Og de priste Israels Gud.

• Lingvistisk bibeloversettelse fra grunntekst

  Folkemengden undret seg da de så stumme tale, vanføre bli friske, lamme gå, og blinde se; og de priste Israels Gud.

• Linguistic Bible Translation from Source Texts

  The people were amazed when they saw the mute speaking, the crippled made whole, the lame walking, and the blind seeing; and they glorified the God of Israel.

• NT, oversatt fra gresk Aug2024

  Folkemengden undret seg da de så stumme tale, vanføre bli friske, lamme gå, og blinde se. Og de priste Israels Gud.

• Original Norsk Bibel 1866

  saa at Folket forundrede sig, der de saae, at de Stumme talede, Krøblinger vare helbredede, Halte gik og Blinde saae; og de prisede Israels Gud.

• King James Version 1769 (Standard Version)

  Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

• KJV 1769 norsk

  Folket undret seg da de så de stumme tale, de vanføre bli friske, de lamme gå og de blinde se; og de priste Israels Gud.

• KJV1611 - Moderne engelsk

  So that the multitude wondered, when they saw the mute speak, the maimed to be whole, the lame walk, and the blind see: and they glorified the God of Israel.

• King James Version 1611 (Original)

  Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

• Norsk oversettelse av Webster

  Folkemengden undret seg da de så de stumme tale, de vanføre bli friske, de lamme gå, og de blinde se, og de priste Israels Gud.

• Norsk oversettelse av Youngs Literal Translation

  Folkemengden undret seg når de så de stumme tale, de vanføre bli friske, de halte gå og de blinde se, og de lovpriste Israels Gud.

• Norsk oversettelse av ASV1901

  så folkemengden ble forundret da de så de stumme tale, de vanføre bli friske, de lamme gå, og de blinde se. Og de priste Israels Gud.

• Norsk oversettelse av BBE

  Så folket undret seg da de så at de stumme talte, de vanføre ble helbredet, de halte gikk, og de blinde så, og de priste Israels Gud.

• Tyndale Bible (1526/1534)

  in so moche that the people wondred to se the dome speake the maymed whole the halt to go and ye blynde to se. And they glorified the God of Israel.

• Coverdale Bible (1535)

  in so moch that the people wodred, to se the dome speake, the crepell whole, the halt to go, & the blynde to se. And they praysed the God of Israel.

• Geneva Bible (1560)

  In so much that the multitude wondered, to see the dumme speake, the maimed whole, the halt to goe, and the blinde to see: and they glorified the God of Israel.

• Bishops' Bible (1568)

  In so much that the people wondred, when they sawe the dumbe speake, the maymed to be whole, the lame to walke, and the blynde to see: And they glorified the God of Israel.

• Authorized King James Version (1611)

  Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.

• Webster's Bible (1833)

  so that the multitude wondered when they saw the mute speaking, injured whole, lame walking, and blind seeing--and they glorified the God of Israel.

• Young's Literal Translation (1862/1898)

  so that the multitudes did wonder, seeing dumb ones speaking, maimed whole, lame walking, and blind seeing; and they glorified the God of Israel.

• American Standard Version (1901)

  insomuch that the multitude wondered, when they saw the dumb speaking, the maimed whole, and lame walking, and the blind seeing: and they glorified the God of Israel.

• Bible in Basic English (1941)

  So that the people were full of wonder when they saw that those who had no voice were talking, the feeble were made strong, those whose bodies were broken had the power of walking, and the blind were able to see: and they gave glory to the God of Israel.

• World English Bible (2000)

  so that the multitude wondered when they saw the mute speaking, injured whole, lame walking, and blind seeing--and they glorified the God of Israel.

• NET Bible® (New English Translation)

  As a result, the crowd was amazed when they saw the mute speaking, the crippled healthy, the lame walking, and the blind seeing, and they praised the God of Israel.

Referenced Verses

• Matt 9:8 : 8 { "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }
• Matt 9:33 : 33 { "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } }
• Matt 18:8 : 8 { "verseID": "Matthew.18.8", "source": "Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὰ, καὶ βάλε ἀπὸ σοῦ: καλόν σοί ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ κυλλὸν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.", "text": "If but the *cheir* of you or the *pous* of you *skandalizei* you, *ekkopson* them, and *bale* from you: *kalon* to you *estin* *eiselthein* into the *zōēn* *chōlon* or *kyllon*, than two *cheiras* or two *podas* *echonta* *blēthēnai* into the *pyr* the *aiōnion*.", "grammar": { "*cheir*": "noun, nominative, feminine, singular - hand", "*pous*": "noun, nominative, masculine, singular - foot", "*skandalizei*": "verb, present, active, indicative, 3rd person, singular - causes to stumble/offends", "*ekkopson*": "verb, aorist, active, imperative, 2nd person, singular - cut off", "*bale*": "verb, aorist, active, imperative, 2nd person, singular - throw/cast", "*kalon*": "adjective, nominative, neuter, singular - good/better", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*eiselthein*": "verb, aorist, active, infinitive - to enter", "*zōēn*": "noun, accusative, feminine, singular - life", "*chōlon*": "adjective, accusative, masculine, singular - lame/crippled", "*kyllon*": "adjective, accusative, masculine, singular - maimed/crippled", "*cheiras*": "noun, accusative, feminine, plural - hands", "*podas*": "noun, accusative, masculine, plural - feet", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*blēthēnai*": "verb, aorist, passive, infinitive - to be thrown/cast", "*pyr*": "noun, accusative, neuter, singular - fire", "*aiōnion*": "adjective, accusative, neuter, singular - eternal/everlasting" }, "variants": { "*cheir*": "hand/arm", "*pous*": "foot/leg", "*skandalizei*": "causes to stumble/offends/entices to sin", "*ekkopson*": "cut off/cut out/chop off", "*bale*": "throw/cast/hurl", "*kalon*": "good/better/beneficial", "*eiselthein*": "to enter/to go into", "*zōēn*": "life/existence", "*chōlon*": "lame/crippled/disabled", "*kyllon*": "maimed/crippled/deformed", "*echonta*": "having/possessing", "*blēthēnai*": "to be thrown/to be cast", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-lasting" } }
• Mark 9:43 : 43 { "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } }
• Luke 7:16 : 16 { "verseID": "Luke.7.16", "source": "Ἔλαβεν δὲ φόβος ἅπαντας: καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν· καὶ, Ὅτι Ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.", "text": "*Elaben de phobos hapantas: kai edoxazon ton Theon, legontes, Hoti Prophētēs megas egēgertai en hēmin; kai, Hoti Epeskepsato ho Theos ton laon autou*.", "grammar": { "*Elaben*": "aorist active indicative, 3rd singular - seized/took hold of", "*de*": "postpositive conjunction - and/but/now", "*phobos*": "nominative, masculine, singular - fear", "*hapantas*": "accusative, masculine, plural - all", "*kai*": "conjunction - and", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hoti*": "conjunction - that", "*Prophētēs*": "nominative, masculine, singular - prophet", "*megas*": "nominative, masculine, singular - great", "*egēgertai*": "perfect passive indicative, 3rd singular - has been raised", "*en hēmin*": "preposition + dative - among us", "*kai*": "conjunction - and", "*Hoti*": "conjunction - that", "*Epeskepsato*": "aorist middle indicative, 3rd singular - has visited", "*ho Theos*": "nominative, masculine, singular - God", "*ton laon*": "accusative, masculine, singular - the people", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*Elaben*": "seized/took hold of/gripped", "*phobos*": "fear/awe/reverence", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/were praising", "*Prophētēs*": "prophet/one who speaks for God", "*megas*": "great/powerful", "*egēgertai*": "has been raised up/has arisen", "*Epeskepsato*": "has visited/has looked upon with care/has shown concern for", "*laon*": "people/nation" } }
• Luke 14:13 : 13 { "verseID": "Luke.14.13", "source": "Ἀλλʼ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς:", "text": "But whenever you *poiēs dochēn*, *kalei ptōchous*, *anapērous*, *chōlous*, *typhlous*:", "grammar": { "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*dochēn*": "accusative, feminine, singular - reception/feast/banquet", "*kalei*": "present imperative, active, 2nd singular - call/invite", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind" }, "variants": { "*poiēs*": "you might make/you prepare/you host", "*dochēn*": "reception/feast/banquet", "*kalei*": "call/invite/summon", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see" } }
• Luke 14:21 : 21 { "verseID": "Luke.14.21", "source": "Καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος, ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. Τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς, καὶ ἀναπήρους, καὶ χωλοὺς, καὶ τυφλοὺς εἰσάγαγε ὧδε.", "text": "And *paragenomenos* that *doulos*, *apēngeilen* to the *kyriō* of him these things. Then *orgistheis* the *oikodespotēs eipen* to the *doulō* of him, *Exelthe tacheōs* into the *plateias* and *rhymas* of the *poleōs*, and the *ptōchous*, and *anapērous*, and *chōlous*, and *typhlous eisagage hōde*.", "grammar": { "*paragenomenos*": "aorist participle, middle, nominative, masculine, singular - having come/arrived", "*doulos*": "nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*apēngeilen*": "aorist, 3rd singular, active - reported/announced", "*kyriō*": "dative, masculine, singular - lord/master", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*tote*": "temporal adverb - then", "*orgistheis*": "aorist participle, passive, nominative, masculine, singular - having been angered", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*eipen*": "aorist, 3rd singular, active - said", "*doulō*": "dative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*tacheōs*": "adverb - quickly/at once", "*plateias*": "accusative, feminine, plural - streets/broad ways", "*rhymas*": "accusative, feminine, plural - lanes/alleys", "*poleōs*": "genitive, feminine, singular - of the city", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind", "*eisagage*": "aorist imperative, active, 2nd singular - bring in", "*hōde*": "adverb - here" }, "variants": { "*paragenomenos*": "having come/having arrived/when he returned", "*doulos*": "servant/slave/bondservant", "*apēngeilen*": "reported/announced/told", "*kyriō*": "lord/master/owner", "*orgistheis*": "having been angered/becoming angry/being enraged", "*oikodespotēs*": "master of the house/householder/head of the household", "*exelthe*": "go out/depart/go forth", "*tacheōs*": "quickly/at once/promptly", "*plateias*": "streets/broad ways/open squares", "*rhymas*": "lanes/alleys/narrow streets", "*poleōs*": "of the city/of the town", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see", "*eisagage*": "bring in/lead in/usher in", "*hōde*": "here/to this place" } }
• Luke 17:15-18 : 15 { "verseID": "Luke.17.15", "source": "Εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν, μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν,", "text": "One *de* of them, *idōn* that he *iathē*, *hypestrepsen*, with *phōnēs* *megalēs* *doxazōn* the *Theon*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*iathē*": "aorist passive indicative, 3rd singular - was healed", "*hypestrepsen*": "aorist active indicative, 3rd singular - returned", "*phōnēs*": "genitive, feminine, singular - voice", "*megalēs*": "genitive, feminine, singular - loud/great", "*doxazōn*": "present active participle, nominative, masculine, singular - glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*iathē*": "was healed/was cured", "*hypestrepsen*": "returned/turned back", "*phōnēs megalēs*": "loud voice/great shout", "*doxazōn*": "glorifying/praising/honoring" } } 16 { "verseID": "Luke.17.16", "source": "Καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ, εὐχαριστῶν αὐτῷ: καὶ αὐτὸς ἦν Σαμαρείτης.", "text": "And *epesen* upon *prosōpon* beside the *podas* of him, *eucharistōn* him: and he was *Samareitēs*.", "grammar": { "*epesen*": "aorist active indicative, 3rd singular - fell", "*prosōpon*": "accusative, neuter, singular - face", "*podas*": "accusative, masculine, plural - feet", "*eucharistōn*": "present active participle, nominative, masculine, singular - thanking/giving thanks", "*Samareitēs*": "nominative, masculine, singular - Samaritan" }, "variants": { "*epesen epi prosōpon*": "fell on his face/prostrated himself", "*eucharistōn*": "giving thanks/thanking/expressing gratitude", "*Samareitēs*": "Samaritan (ethnically distinct from Jews)" } } 17 { "verseID": "Luke.17.17", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;", "text": "*Apokritheis* *de* the *Iēsous* *eipen*, Were not the ten *ekatharisthēsan*? the *de* nine *pou*?", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - answering/having answered", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*ekatharisthēsan*": "aorist passive indicative, 3rd plural - were cleansed", "*pou*": "interrogative adverb - where" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*ekatharisthēsan*": "were cleansed/were purified/were healed" } } 18 { "verseID": "Luke.17.18", "source": "Οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ Θεῷ, εἰ μὴ ὁ ἀλλογενὴς οὗτος.", "text": "Not *heurethēsan* *hypostrepsantes* *dounai* *doxan* to the *Theō*, if not the *allogenēs* this.", "grammar": { "*heurethēsan*": "aorist passive indicative, 3rd plural - were found", "*hypostrepsantes*": "aorist active participle, nominative, masculine, plural - having returned", "*dounai*": "aorist active infinitive - to give", "*doxan*": "accusative, feminine, singular - glory", "*Theō*": "dative, masculine, singular - God", "*allogenēs*": "nominative, masculine, singular - foreigner/of another race" }, "variants": { "*heurethēsan*": "were found/were discovered", "*hypostrepsantes*": "returning/coming back", "*doxan*": "glory/honor/praise", "*allogenēs*": "foreigner/of another race/non-Jew" } }
• Luke 18:43 : 43 { "verseID": "Luke.18.43", "source": "Καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ, δοξάζων τὸν Θεόν: καὶ πᾶς ὁ λαὸς, ἰδὼν, ἔδωκεν αἶνον τῷ Θεῷ.", "text": "And *parachrēma* *aneblepsen*, and *ēkolouthei* him, *doxazōn* the *Theon*: and all the *laos*, *idōn*, *edōken* *ainon* to-the *Theō*.", "grammar": { "*parachrēma*": "adverb - immediately/instantly", "*aneblepsen*": "aorist active indicative, 3rd person singular - received sight", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*doxazōn*": "present active participle, nominative masculine singular - glorifying", "*Theon*": "accusative masculine singular - God", "*laos*": "nominative masculine singular - people", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*ainon*": "accusative masculine singular - praise", "*Theō*": "dative masculine singular - to God" }, "variants": { "*parachrēma*": "immediately/instantly/at once", "*aneblepsen*": "received sight/saw again", "*ēkolouthei*": "was following/accompanied [continuous action]", "*doxazōn*": "glorifying/praising", "*laos*": "people/crowd/multitude", "*idōn*": "having seen/when they saw", "*edōken*": "gave/offered", "*ainon*": "praise/commendation" } }
• John 9:24 : 24 { "verseID": "John.9.24", "source": "Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ, Δὸς δόξαν τῷ Θεῷ: ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.", "text": "They-*ephōnēsan* therefore from second the *anthrōpon* who *ēn typhlos*, and *eipon* to-him, *Dos doxan* to-the *Theō*: we *oidamen* that the *anthrōpos* this *hamartōlos estin*.", "grammar": { "*ephōnēsan*": "aorist active indicative, 3rd plural - called", "*anthrōpon*": "accusative masculine singular - man", "*ēn*": "imperfect active indicative, 3rd singular - was", "*typhlos*": "nominative masculine singular - blind", "*eipon*": "aorist active indicative, 3rd plural - said", "*Dos*": "aorist active imperative, 2nd singular - give", "*doxan*": "accusative feminine singular - glory", "*Theō*": "dative masculine singular - to God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*anthrōpos*": "nominative masculine singular - man", "*hamartōlos*": "nominative masculine singular - sinful", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*ephōnēsan*": "called/summoned", "*anthrōpon*": "man/person/human", "*typhlos*": "blind person", "*eipon*": "said/spoke", "*Dos*": "give/grant", "*doxan*": "glory/honor/praise", "*Theō*": "to God/Deity", "*oidamen*": "we know/understand", "*anthrōpos*": "man/person/human", "*hamartōlos*": "sinful/sinner/transgressor", "*estin*": "is/exists" } }
• Acts 3:2-9 : 2 { "verseID": "Acts.3.2", "source": "Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθʼ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·", "text": "And a certain *anēr* *chōlos* from *koilias* *mētros* of him *hyparchōn* was *ebastazeto*, whom they *etithoun* according to *hēmeran* toward the *thyran* of the *hierou* the being called *Hōraian*, of the *aitein* *eleēmosynēn* from the ones *eisporeuomenōn* into the *hieron*;", "grammar": { "*anēr*": "nominative masculine singular - man", "*chōlos*": "nominative masculine singular - lame", "*koilias*": "genitive feminine singular - womb", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*ebastazeto*": "imperfect passive indicative, 3rd person singular - was being carried", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/setting", "*hēmeran*": "accusative feminine singular - day", "*thyran*": "accusative feminine singular - door/gate", "*hierou*": "genitive neuter singular - temple", "*Hōraian*": "accusative feminine singular - Beautiful", "*aitein*": "present active infinitive - to ask/request", "*eleēmosynēn*": "accusative feminine singular - alms/charity", "*eisporeuomenōn*": "present middle participle, genitive plural - those entering" }, "variants": { "*hyparchōn*": "being/existing as/belonging", "*ebastazeto*": "was being carried/was carried regularly", "*Hōraian*": "Beautiful/Lovely", "*aitein*": "to ask for/to beg", "*eleēmosynēn*": "alms/charity/mercy gift" } } 3 { "verseID": "Acts.3.3", "source": "Ὃς ἰδὼν Πέτρον καὶ Ἰωάννην μέλλοντας εἰσιέναι εἰς τὸ ἱερόν ἠρώτα ἐλεημοσύνην.", "text": "Who *idōn* *Petron* and *Iōannēn* about *mellontas* *eisienai* into the *hieron* was *ērōta* *eleēmosynēn*.", "grammar": { "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*mellontas*": "present active participle, accusative masculine plural - being about to", "*eisienai*": "present active infinitive - to enter", "*hieron*": "accusative neuter singular - temple", "*ērōta*": "imperfect active indicative, 3rd person singular - was asking", "*eleēmosynēn*": "accusative feminine singular - alms/charity" }, "variants": { "*idōn*": "having seen/when he saw", "*mellontas*": "being about to/intending to", "*ērōta*": "was asking/was requesting/was begging" } } 4 { "verseID": "Acts.3.4", "source": "Ἀτενίσας δὲ Πέτρος, εἰς αὐτὸν σὺν τῷ Ἰωάννῃ, εἶπεν, Βλέψον εἰς ἡμᾶς.", "text": "*Atenisas* *de* *Petros*, into him with the *Iōannē*, *eipen*, *Blepson* into us.", "grammar": { "*Atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*de*": "postpositive particle - and/but", "*Petros*": "nominative masculine singular - Peter", "*Iōannē*": "dative masculine singular - John", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Blepson*": "aorist active imperative, 2nd person singular - look" }, "variants": { "*Atenisas*": "having gazed intently/fixing his eyes on/looking directly at", "*Blepson*": "look/see/direct your gaze" } } 5 { "verseID": "Acts.3.5", "source": "Ὁ δὲ ἐπεῖχεν αὐτοῖς, προσδοκῶν τι παρʼ αὐτῶν λαβεῖν.", "text": "He *de* *epeichen* to them, *prosdokōn* something from them *labein*.", "grammar": { "*de*": "postpositive particle - and/but", "*epeichen*": "imperfect active indicative, 3rd person singular - was giving attention to", "*prosdokōn*": "present active participle, nominative masculine singular - expecting", "*labein*": "aorist active infinitive - to receive" }, "variants": { "*epeichen*": "was giving attention to/was watching closely/was focusing on", "*prosdokōn*": "expecting/hoping/waiting" } } 6 { "verseID": "Acts.3.6", "source": "Εἶπεν δὲ Πέτρος, Ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι· ὃ δὲ ἔχω τοῦτό σοι δίδωμι: Ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ἔγειραι καὶ περιπάτει.", "text": "*Eipen* *de* *Petros*, *Argyrion* and *chrysion* not *hyparchei* to me; what *de* I *echō* this to you I *didōmi*: In the *onomati* of *Iēsou* *Christou* the *Nazōraiou* *egeirai* and *peripatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*Petros*": "nominative masculine singular - Peter", "*Argyrion*": "nominative neuter singular - silver", "*chrysion*": "nominative neuter singular - gold", "*hyparchei*": "present active indicative, 3rd person singular - exists/belongs", "*echō*": "present active indicative, 1st person singular - I have", "*didōmi*": "present active indicative, 1st person singular - I give", "*onomati*": "dative neuter singular - name", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*Nazōraiou*": "genitive masculine singular - Nazarene", "*egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk" }, "variants": { "*hyparchei*": "exists/belongs to/is possessed by", "*egeirai*": "rise up/stand up/get up", "*peripatei*": "walk/walk around/walk about" } } 7 { "verseID": "Acts.3.7", "source": "Καὶ πιάσας αὐτὸν τῆς δεξιᾶς χειρὸς, ἤγειρεν: παραχρῆμα δὲ ἐστερεώθησαν αὐτοῦ αἱ βάσεις καὶ τὰ σφυρά.", "text": "And *piasas* him by the *dexias* *cheiros*, he *ēgeiren*: *parachrēma* *de* were *estereōthēsan* of him the *baseis* and the *sphyra*.", "grammar": { "*piasas*": "aorist active participle, nominative masculine singular - having taken hold of", "*dexias*": "genitive feminine singular - right", "*cheiros*": "genitive feminine singular - hand", "*ēgeiren*": "aorist active indicative, 3rd person singular - he raised up", "*parachrēma*": "adverb - immediately/instantly", "*de*": "postpositive particle - and/but", "*estereōthēsan*": "aorist passive indicative, 3rd person plural - were strengthened/made firm", "*baseis*": "nominative feminine plural - feet/bases", "*sphyra*": "nominative neuter plural - ankles" }, "variants": { "*piasas*": "having taken hold of/having seized/having grasped", "*ēgeiren*": "raised up/lifted up/helped up", "*estereōthēsan*": "were strengthened/were made firm/were stabilized", "*baseis*": "feet/bases/foundations" } } 8 { "verseID": "Acts.3.8", "source": "Καὶ ἐξαλλόμενος ἔστη, καὶ περιεπάτει, καὶ εἰσῆλθεν σὺν αὐτοῖς εἰς τὸ ἱερόν, περιπατῶν, καὶ ἁλλόμενος, καὶ αἰνῶν τὸν Θεόν.", "text": "And *exallomenos* he *estē*, and he *periepatei*, and he *eisēlthen* with them into the *hieron*, *peripatōn*, and *hallomenos*, and *ainōn* the *Theon*.", "grammar": { "*exallomenos*": "present middle participle, nominative masculine singular - leaping up", "*estē*": "aorist active indicative, 3rd person singular - he stood", "*periepatei*": "imperfect active indicative, 3rd person singular - he was walking", "*eisēlthen*": "aorist active indicative, 3rd person singular - he entered", "*hieron*": "accusative neuter singular - temple", "*peripatōn*": "present active participle, nominative masculine singular - walking", "*hallomenos*": "present middle participle, nominative masculine singular - leaping", "*ainōn*": "present active participle, nominative masculine singular - praising", "*Theon*": "accusative masculine singular - God" }, "variants": { "*exallomenos*": "leaping up/jumping up/springing up", "*estē*": "stood/stood upright/stood firm", "*periepatei*": "was walking/was walking around", "*hallomenos*": "leaping/jumping/hopping" } } 9 { "verseID": "Acts.3.9", "source": "Καὶ εἶδεν αὐτὸν πᾶς ὁ λαὸς περιπατοῦντα καὶ αἰνοῦντα τὸν Θεόν:", "text": "And *eiden* him all the *laos* *peripatounta* and *ainounta* the *Theon*:", "grammar": { "*eiden*": "aorist active indicative, 3rd person singular - saw", "*laos*": "nominative masculine singular - people", "*peripatounta*": "present active participle, accusative masculine singular - walking", "*ainounta*": "present active participle, accusative masculine singular - praising", "*Theon*": "accusative masculine singular - God" }, "variants": { "*laos*": "people/crowd/nation" } } 10 { "verseID": "Acts.3.10", "source": "Ἐπεγίνωσκόν τε αὐτὸν ὅτι οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ Ὡραίᾳ πύλῃ τοῦ ἱεροῦ: καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῷ συμβεβηκότι αὐτῷ.", "text": "They *epeginōskon* *te* him that this was the one *pros* the *eleēmosynēn* *kathēmenos* at the *Hōraia* *pylē* of the *hierou*: and they were *eplēsthēsan* of *thambous* and *ekstaseōs* at the *symbebēkoti* to him.", "grammar": { "*epeginōskon*": "imperfect active indicative, 3rd person plural - were recognizing", "*te*": "conjunction particle - and/both", "*pros*": "preposition with accusative - for", "*eleēmosynēn*": "accusative feminine singular - alms", "*kathēmenos*": "present middle participle, nominative masculine singular - sitting", "*Hōraia*": "dative feminine singular - Beautiful", "*pylē*": "dative feminine singular - gate", "*hierou*": "genitive neuter singular - temple", "*eplēsthēsan*": "aorist passive indicative, 3rd person plural - were filled", "*thambous*": "genitive neuter singular - amazement", "*ekstaseōs*": "genitive feminine singular - astonishment", "*symbebēkoti*": "perfect active participle, dative neuter singular - having happened" }, "variants": { "*epeginōskon*": "were recognizing/were acknowledging/were identifying", "*thambous*": "amazement/wonder/awe", "*ekstaseōs*": "astonishment/ecstasy/bewilderment", "*symbebēkoti*": "having happened/having occurred/having taken place" } } 11 { "verseID": "Acts.3.11", "source": "Κρατοῦντος δὲ τοῦ ἰαθἐντος χωλοῦ τὸν Πέτρον καὶ Ἰωάννην, συνέδραμεν πρὸς αὐτοὺς πᾶς ὁ λαὸς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος, ἔκθαμβοι.", "text": "*Kratountos* *de* the *iathentos* *chōlou* the *Petron* and *Iōannēn*, *synedramen* *pros* them all the *laos* at the *stoa* the being called *Solomōntos*, *ekthamboi*.", "grammar": { "*Kratountos*": "present active participle, genitive masculine singular - holding", "*de*": "postpositive particle - and/but", "*iathentos*": "aorist passive participle, genitive masculine singular - having been healed", "*chōlou*": "genitive masculine singular - lame man", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*synedramen*": "aorist active indicative, 3rd person singular - ran together", "*pros*": "preposition with accusative - to", "*laos*": "nominative masculine singular - people", "*stoa*": "dative feminine singular - portico/colonnade", "*Solomōntos*": "genitive masculine singular - Solomon's", "*ekthamboi*": "nominative masculine plural - utterly amazed" }, "variants": { "*Kratountos*": "holding/clinging to/grasping", "*synedramen*": "ran together/rushed together/gathered", "*stoa*": "portico/colonnade/covered walkway", "*ekthamboi*": "utterly amazed/greatly astonished/completely astounded" } }
• Acts 14:8-9 : 8 { "verseID": "Acts.14.8", "source": "¶Καί τις ἀνὴρ ἐν Λύστροις, ἀδύνατος τοῖς ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ὃς οὐδέποτε περιπεπατήκει:", "text": "And a certain *anēr* in *Lystrois*, *adynatos* in the *posin* *ekathēto*, *chōlos* from *koilias* *mētros* of him *hyparchōn*, who *oudepote* *peripepateikei*:", "grammar": { "*anēr*": "nominative masculine singular - man", "*Lystrois*": "dative neuter plural - in Lystra", "*adynatos*": "nominative masculine singular - powerless/disabled", "*posin*": "dative masculine plural - feet", "*ekathēto*": "imperfect middle indicative, 3rd person singular - was sitting", "*chōlos*": "nominative masculine singular - lame/crippled", "*koilias*": "genitive feminine singular - womb/belly", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*oudepote*": "adverb - never", "*peripepateikei*": "pluperfect active indicative, 3rd person singular - had walked" }, "variants": { "*adynatos tois posin*": "powerless in his feet/disabled in his feet/unable to use his feet", "*chōlos ek koilias mētros*": "lame from mother's womb/crippled from birth", "*hyparchōn*": "being/existing/was (with emphasis on state of being)" } } 9 { "verseID": "Acts.14.9", "source": "Οὗτος ἤκουε τοῦ Παύλου λαλοῦντος: ὃς ἀτενίσας αὐτῷ, καὶ ἰδὼν ὅτι πίστιν ἔχει τοῦ σωθῆναι,", "text": "This one *ēkoue* of the *Paulou* *lalountos*: who *atenisas* at him, and *idōn* that *pistin* he *echei* of the *sōthēnai*,", "grammar": { "*ēkoue*": "imperfect active indicative, 3rd person singular - was hearing/listening", "*Paulou*": "genitive masculine singular - of Paul", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*idōn*": "aorist active participle, nominative masculine singular - having seen/perceived", "*pistin*": "accusative feminine singular - faith", "*echei*": "present active indicative, 3rd person singular - has/holds", "*sōthēnai*": "aorist passive infinitive - to be healed/saved" }, "variants": { "*ēkoue*": "was hearing/was listening to (continuous action)", "*atenisas*": "having gazed intently/having looked steadfastly", "*pistin echei tou sōthēnai*": "has faith to be healed/has faith to be saved/has the faith necessary for healing" } } 10 { "verseID": "Acts.14.10", "source": "Εἶπεν μεγάλῃ τῇ φωνῇ, Ἀνάστηθι ἐπὶ τοὺς πόδας σου ὀρθός. Καὶ ἥλλετο καὶ περιεπάτει.", "text": "*Eipen* with *megalē* the *phōnē*, *Anastēthi* upon the *podas* of you *orthos*. And he *hēlleto* and *periepatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*megalē*": "dative feminine singular - loud/great", "*phōnē*": "dative feminine singular - voice", "*Anastēthi*": "aorist active imperative, 2nd person singular - stand up/rise", "*podas*": "accusative masculine plural - feet", "*orthos*": "nominative masculine singular - upright/straight", "*hēlleto*": "imperfect middle indicative, 3rd person singular - was leaping/jumping", "*periepatei*": "imperfect active indicative, 3rd person singular - was walking around" }, "variants": { "*megalē tē phōnē*": "with a loud voice/in a loud voice", "*Anastēthi epi tous podas sou orthos*": "Stand upright on your feet/Rise up straight on your feet", "*hēlleto*": "was leaping/was jumping (repeated or continuous action)" } }
• Matt 21:14 : 14 { "verseID": "Matthew.21.14", "source": "Καὶ προσῆλθον αὐτῷ τυφλοὶ καὶ χωλοὶ ἐν τῷ ἱερῷ· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *prosēlthon* to him *typhloi* and *chōloi* in the *hierō*; and *etherapeusen* them.", "grammar": { "*prosēlthon*": "aorist active indicative, 3rd plural - came to/approached", "*typhloi*": "nominative, masculine, plural - blind people", "*chōloi*": "nominative, masculine, plural - lame people", "*hierō*": "dative, neuter, singular - in temple", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured" }, "variants": { "*prosēlthon*": "came to/approached/drew near to", "*typhloi*": "blind people/blind ones", "*chōloi*": "lame people/crippled ones/lame ones", "*etherapeusen*": "healed/cured/made well" } }
• Mark 2:12 : 12 { "verseID": "Mark.2.12", "source": "Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν Θεόν, λέγοντας, ὅτι Οὐδέποτε οὕτως εἴδομεν.", "text": "And he *ēgerthē* *eutheōs*, and having *aras* the *krabbaton*, *exēlthen* *enantion* *pantōn*; so that to *existasthai* *pantas*, and to *doxazein* the *Theon*, *legontas*, that *Oudepote* *houtōs* we *eidomen*.", "grammar": { "*ēgerthē*": "aorist passive indicative, 3rd singular - he was raised/he got up", "*eutheōs*": "adverb - immediately", "*aras*": "aorist active participle, nominative, masculine, singular - having taken up/lifted", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*enantion*": "adverb/preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*existasthai*": "present middle infinitive - to be amazed/astonished", "*pantas*": "accusative, masculine, plural - all", "*doxazein*": "present active infinitive - to glorify/praise", "*Theon*": "accusative, masculine, singular - God", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this way", "*eidomen*": "aorist active indicative, 1st plural - we saw" }, "variants": { "*ēgerthē*": "was raised/got up/arose", "*aras*": "having taken up/lifted/picked up", "*exēlthen*": "went out/departed", "*existasthai*": "to be amazed/astonished/beside themselves", "*doxazein*": "to glorify/praise/honor", "*eidomen*": "we saw/we have seen" } }
• Mark 7:37 : 37 { "verseID": "Mark.7.37", "source": "Καὶ ὑπερπερισσῶς ἐξεπλήσσοντο, λέγοντες, Καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν, καὶ τοὺς ἀλάλους λαλεῖν.", "text": "And *hyperperissōs* they were *exeplēssonto*, *legontes*, *Kalōs* all things he has *pepoiēken*: both the *kōphous* he *poiei* to *akouein*, and the *alalous* to *lalein*.", "grammar": { "*hyperperissōs*": "adverb - beyond measure/exceedingly", "*exeplēssonto*": "imperfect passive, 3rd plural - were astonished", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*kalōs*": "adverb - well/excellently", "*pepoiēken*": "perfect active, 3rd singular - has done/made", "*kōphous*": "accusative, masculine, plural - deaf persons", "*poiei*": "present active, 3rd singular - makes/causes", "*akouein*": "present active infinitive - to hear", "*alalous*": "accusative, masculine, plural - mute persons", "*lalein*": "present active infinitive - to speak" }, "variants": { "*hyperperissōs*": "beyond measure/exceedingly/extraordinarily", "*exeplēssonto*": "were astonished/amazed/overwhelmed", "*kalōs*": "well/excellently/rightly", "*pepoiēken*": "has done/made/accomplished", "*kōphous*": "deaf persons/those who cannot hear", "*alalous*": "mute persons/those who cannot speak", "*lalein*": "to speak/talk/utter words" } }
• Gen 32:28 : 28 { "verseID": "Genesis.32.28", "source": "וַיֹּ֥אמֶר אֵלָ֖יו מַה־שְּׁמֶ֑ךָ וַיֹּ֖אמֶר יַעֲקֹֽב׃", "text": "*wə-yōʾmer* to-him what-name-your *wə-yōʾmer yaʿăqōb*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*mah-šəmekā*": "interrogative + masculine singular noun + 2nd masculine singular suffix - what is your name" }, "variants": { "*yōʾmer*": "to say, to speak, to ask", "*šəmekā*": "your name, your renown" } }
• Gen 33:20 : 20 { "verseID": "Genesis.33.20", "source": "וַיַּצֶּב־שָׁ֖ם מִזְבֵּ֑חַ וַיִּ֨קְרָא־ל֔וֹ אֵ֖ל אֱלֹהֵ֥י יִשְׂרָאֵֽל׃", "text": "*wə-yaṣṣeb*-there *mizbēaḥ* *wə-yiqrāʾ*-to it *ʾēl* *ʾĕlōhê* *yiśrāʾēl*", "grammar": { "*wə-yaṣṣeb*": "waw consecutive + Hiphil imperfect, 3rd masculine singular - and he erected", "*mizbēaḥ*": "noun, masculine singular - altar", "*wə-yiqrāʾ*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he called", "*ʾēl*": "proper noun, masculine singular - El", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*yiśrāʾēl*": "proper noun, masculine singular - Israel" }, "variants": { "*yaṣṣeb*": "erected/set up/established", "*mizbēaḥ*": "altar/place of sacrifice", "*yiqrāʾ*": "called/named", "*ʾēl*": "El/God", "*ʾĕlōhê*": "God of/deity of" } }
• Exod 24:10 : 10 { "verseID": "Exodus.24.10", "source": "וַיִּרְא֕וּ אֵ֖ת אֱלֹהֵ֣י יִשְׂרָאֵ֑ל וְתַ֣חַת רַגְלָ֗יו כְּמַעֲשֵׂה֙ לִבְנַ֣ת הַסַּפִּ֔יר וּכְעֶ֥צֶם הַשָּׁמַ֖יִם לָטֹֽהַר׃", "text": "*wayyirʾû* *ʾēt* *ʾĕlōhê* *Yiśrāʾēl* *wə-taḥat* *raglāyw* *kəmaʿăśēh* *libnat* *hassappîr* *ûkəʿeṣem* *haššāmayim* *lāṭōhar*", "grammar": { "*wayyirʾû*": "conjunction + verb, qal imperfect 3rd masculine plural consecutive - and they saw", "*ʾēt*": "direct object marker", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*Yiśrāʾēl*": "proper noun - Israel", "*wə-taḥat*": "conjunction + preposition - and under", "*raglāyw*": "noun, feminine dual + suffix, 3rd masculine singular - his feet", "*kəmaʿăśēh*": "preposition + noun, masculine singular construct - like work of/like a pavement of", "*libnat*": "noun, feminine singular construct - brick/tile of", "*hassappîr*": "definite article + noun, masculine singular - the sapphire", "*ûkəʿeṣem*": "conjunction + preposition + noun, masculine singular construct - and like essence of", "*haššāmayim*": "definite article + noun, masculine plural - the heavens", "*lāṭōhar*": "preposition + definite article + noun, masculine singular - for brightness/in clarity" }, "variants": { "*wayyirʾû*": "saw/beheld/perceived", "*ʾĕlōhê*": "God of/gods of", "*kəmaʿăśēh*": "like work of/like a pavement of/resembling", "*libnat*": "brick/tile/pavement", "*hassappîr*": "sapphire/lapis lazuli/blue stone", "*ʿeṣem*": "bone/substance/essence/self", "*lāṭōhar*": "for brightness/in clarity/for purity" } }
• Ps 50:15 : 15 { "verseID": "Psalms.50.15", "source": "וּ֭קְרָאֵנִי בְּי֣וֹם צָרָ֑ה אֲ֝חַלֶּצְךָ֗ וּֽתְכַבְּדֵֽנִי׃", "text": "And-*qera'eni* in-*yom* *tsarah* *achallescha* and-*techabdeni*", "grammar": { "*qera'eni*": "verb, Qal imperative, masculine singular with 1st person singular suffix - call me", "*yom*": "noun, masculine, singular construct - day of", "*tsarah*": "noun, feminine, singular - trouble/distress", "*achallescha*": "verb, Piel imperfect, 1st person singular with 2nd person masculine singular suffix - I will deliver you", "*techabdeni*": "verb, Piel imperfect, 2nd person masculine singular with 1st person singular suffix - you will honor me" }, "variants": { "*tsarah*": "trouble/distress/affliction", "*achallescha*": "I will rescue you/deliver you/save you" } }
• Ps 50:23 : 23 { "verseID": "Psalms.50.23", "source": "זֹבֵ֥חַ תּוֹדָ֗ה יְֽכַבְּ֫דָ֥נְנִי וְשָׂ֥ם דֶּ֑רֶךְ אַ֝רְאֶ֗נּוּ בְּיֵ֣שַׁע אֱלֹהִֽים׃", "text": "*Zoveach* *todah* *yechabdaneni* and-*sam* *derech* *arenu* in-*yesha* *Elohim*", "grammar": { "*Zoveach*": "verb, Qal participle, masculine singular - sacrificing", "*todah*": "noun, feminine, singular - thanksgiving", "*yechabdaneni*": "verb, Piel imperfect, 3rd person masculine singular with 1st person singular suffix - he honors me", "*sam*": "verb, Qal participle, masculine singular - placing/setting", "*derech*": "noun, feminine, singular - way/road", "*arenu*": "verb, Hiphil imperfect, 1st person singular with 3rd person masculine singular suffix - I will show him", "*yesha*": "noun, masculine, singular construct - salvation of", "*Elohim*": "noun, masculine, plural - God/gods" }, "variants": { "*zoveach todah*": "who sacrifices thanksgiving/who offers thanksgiving", "*sam derech*": "who orders his way/who prepares a way", "*yesha Elohim*": "salvation of God/God's salvation" } }