Verse 18
{ "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men Jesus forsto deres ondskap og sa: Hvorfor frister dere meg, dere hyklere?
NT, oversatt fra gresk
Men Jesus kjente deres ondskap og sa: Hvorfor frister dere meg, dere hyklere?
Norsk King James
Men Jesus så deres ondskap og sa: Hvorfor frister dere meg, dere som later som dere er rettferdige?
Modernisert Norsk Bibel 1866
Men Jesus var klar over ondskapen deres og sa: Hyklere! Hvorfor frister dere meg?
KJV/Textus Receptus til norsk
Men Jesus merket deres ondskap og sa: Hvorfor frister dere meg, hyklere?
Den norske oversettelsen av Det Nye Testamente
Men Jesus, som forsto deres ondskap, sa: Hvorfor frister dere meg, hyklere?
Bibelen: En Moderne Oversettelse av King James Version 1611
Men Jesus merket deres ondskap og sa: Hvorfor frister dere meg, dere hyklere?
o3-mini KJV Norsk
Men Jesus forsto deres ondskap, og sa: «Hvorfor frister dere meg, dere hyklere?»
gpt4.5-preview
Men Jesus gjennomskuet deres ondskap, og sa: «Hvorfor frister dere meg, dere hyklere?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men Jesus gjennomskuet deres ondskap, og sa: «Hvorfor frister dere meg, dere hyklere?
Lingvistisk bibeloversettelse fra grunntekst
Men Jesus merket deres ondskap og sa: Hvorfor frister dere meg, hyklere?
Linguistic Bible Translation from Source Texts
But Jesus, perceiving their malice, said, 'Why are you testing me, you hypocrites?
NT, oversatt fra gresk Aug2024
Men Jesus forsto deres ondskap og sa: Hvorfor frister dere meg, hyklere?
Original Norsk Bibel 1866
Men som Jesus havde mærket deres Ondskab, sagde han: I Øienskalke! hvi friste I mig?
King James Version 1769 (Standard Version)
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
KJV 1769 norsk
Men Jesus, som visste om deres ondskap, sa: «Hvorfor frister dere meg, dere hyklere?
KJV1611 - Moderne engelsk
But Jesus perceived their wickedness, and said, Why do you test me, you hypocrites?
King James Version 1611 (Original)
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
Norsk oversettelse av Webster
Men Jesus skjønte deres ondskap og sa: "Hvorfor frister dere meg, hyklere?
Norsk oversettelse av Youngs Literal Translation
Men Jesus skjønte ondskapen deres og sa: Hvorfor setter dere meg på prøve, hyklere?
Norsk oversettelse av ASV1901
Men Jesus merket deres ondskap og sa: Hvorfor setter dere meg på prøve, dere hyklere?
Norsk oversettelse av BBE
Men Jesus så deres list og sa: Hvorfor frister dere meg, hyklere?
Tyndale Bible (1526/1534)
Iesus perceaved their wikednes and sayde: Why tempte ye me ye ypocrites?
Coverdale Bible (1535)
Now wha Iesus perceaued their wickednes, he sayde: O ye ypocrites, why tepte ye me?
Geneva Bible (1560)
But Iesus perceiued their wickednes, and sayd, Why tempt ye me, ye hypocrites?
Bishops' Bible (1568)
But Iesus perceauyng their wickednesse, sayde: Why tempt ye me, ye hypocrites?
Authorized King James Version (1611)
But Jesus perceived their wickedness, and said, ‹Why tempt ye me,› [ye] ‹hypocrites?›
Webster's Bible (1833)
But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites?
Young's Literal Translation (1862/1898)
And Jesus having known their wickedness, said, `Why me do ye tempt, hypocrites?
American Standard Version (1901)
But Jesus perceived their wickedness, and said, Why make ye trial of me, ye hypocrites?
Bible in Basic English (1941)
But Jesus saw their trick and said, Oh false ones, why are you attempting to put me in the wrong?
World English Bible (2000)
But Jesus perceived their wickedness, and said, "Why do you test me, you hypocrites?
NET Bible® (New English Translation)
But Jesus realized their evil intentions and said,“Hypocrites! Why are you testing me?
Referenced Verses
- Luke 5:22 : 22 { "verseID": "Luke.5.22", "source": "Ἐπιγνοὺς δὲ ὁ Ἰησοῦς τοὺς διαλογισμοὺς αὐτῶν, ἀποκριθεὶς εἶπεν πρὸς αὐτούς, Τί διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;", "text": "*Epignous de ho Iēsous tous dialogismous autōn*, *apokritheis eipen pros autous*, Why *dialogizesthe en tais kardiais hymōn*?", "grammar": { "*Epignous*": "aorist participle, active, nominative, masculine, singular - having perceived", "*de*": "postpositive particle - but/and", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*tous dialogismous*": "accusative, masculine, plural - the thoughts/reasonings", "*autōn*": "genitive, 3rd plural - their", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*dialogizesthe*": "present, 2nd plural, middle or passive - you reason/discuss", "*en*": "preposition + dative - in", "*tais kardiais*": "dative, feminine, plural - the hearts", "*hymōn*": "genitive, 2nd plural - your" }, "variants": { "*Epignous*": "having perceived/recognized/understood", "*dialogismous*": "thoughts/reasonings/discussions", "*apokritheis*": "having answered/replied/responded", "*dialogizesthe*": "you reason/discuss/debate", "*kardiais*": "hearts/minds/inner beings" } }
- John 2:25 : 25 { "verseID": "John.2.25", "source": "Καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου: αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.", "text": "And because not *chreian* *eichen* that anyone *martyrēsē* concerning the *anthrōpou*: for he *eginōsken* what *ēn* in the *anthrōpō*.", "grammar": { "*chreian*": "accusative, feminine, singular - need/necessity", "*eichen*": "imperfect, active, indicative, 3rd singular - had [continuous]", "*martyrēsē*": "aorist, active, subjunctive, 3rd singular - should testify/bear witness", "*anthrōpou*": "genitive, masculine, singular - man/person/human being", "*eginōsken*": "imperfect, active, indicative, 3rd singular - was knowing [continuous]", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*anthrōpō*": "dative, masculine, singular - man/person/human being" }, "variants": { "*chreian*": "need/necessity/requirement", "*martyrēsē*": "should testify/should bear witness/should tell", "*anthrōpou*": "man/person/human being/mankind", "*eginōsken*": "was knowing/was understanding/was aware of" } }
- John 8:6 : 6 { "verseID": "John.8.6", "source": "Τοῦτο δὲ ἔλεγον, πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. Ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν. [Μὴ προσποιούμενος]", "text": "This *de* they *elegon*, *peirazontes* him, *hina* they might *echōsin* *katēgorein* of him. *Ho* *de* *Iēsous* *katō* *kypsas*, with the *daktylō* *egraphen* into the *gēn*. [*Mē* *prospoioumenos*]", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*peirazontes*": "present active participle, nominative, masculine, plural - testing/tempting", "*hina*": "subordinating conjunction - so that/in order that", "*echōsin*": "present active subjunctive, 3rd plural - they might have", "*katēgorein*": "present active infinitive - to accuse", "*Ho*": "article, nominative, masculine, singular - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katō*": "adverb - down/downward", "*kypsas*": "aorist active participle, nominative, masculine, singular - having stooped/bent down", "*daktylō*": "dative, masculine, singular - with finger", "*egraphen*": "imperfect active indicative, 3rd singular - was writing", "*gēn*": "accusative, feminine, singular - ground/earth", "*Mē*": "negative particle - not", "*prospoioumenos*": "present middle participle, nominative, masculine, singular - pretending/making as if" }, "variants": { "*elegon*": "were saying/saying/told", "*peirazontes*": "testing/tempting/trying", "*katēgorein*": "to accuse/bring charge against", "*kypsas*": "having stooped/bent down/lowered himself", "*egraphen*": "was writing/drawing/inscribing", "*prospoioumenos*": "pretending/making as if/paying attention" } }
- Acts 5:9 : 9 { "verseID": "Acts.5.9", "source": "Ὁ δὲ Πέτρος εἰπεν πρὸς αὐτήν, Τί ὅτι συνεφωνήθη ὑμῖν πειράσαι τὸ Πνεῦμα Κυρίου; ἰδού, οἱ πόδες τῶν θαψάντων τὸν ἄνδρα σου ἐπὶ τῇ θύρᾳ, καὶ ἐξοίσουσίν σε.", "text": "The *de* *Petros* *eipen* *pros* her, What that *synephōnēthē* to you to *peirasai* the *Pneuma* of *Kyriou*? *idou*, the *podes* of the ones *thapsantōn* the *andra* of you *epi* the *thyra*, and *exoisousin* you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*synephōnēthē*": "aorist, passive, indicative, 3rd singular - was agreed", "*peirasai*": "aorist, active, infinitive - to test/tempt", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*idou*": "aorist, middle, imperative - behold/look", "*podes*": "nominative, masculine, plural - feet", "*thapsantōn*": "aorist, active, participle, genitive, masculine, plural - of those who buried", "*andra*": "accusative, masculine, singular - husband/man", "*epi*": "preposition + dative - at/on", "*thyra*": "dative, feminine, singular - door", "*exoisousin*": "future, active, indicative, 3rd plural - they will carry out" }, "variants": { "*synephōnēthē*": "was agreed/was conspired/was arranged together", "*peirasai*": "to test/to tempt/to try", "*Pneuma*": "Spirit/breath/wind", "*idou*": "behold/look/see", "*thyra*": "door/entrance/gate" } }
- Rev 2:23 : 23 { "verseID": "Revelation.2.23", "source": "Καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας: καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν.", "text": "And the *tekna* of-her *apoktenō* in *thanatō*; and *gnōsontai* all the *ekklēsiai* that I *eimi* the *ereunōn nephrous* and *kardias*: and *dōsō* to-you to-each according-to the *erga* of-you.", "grammar": { "*tekna*": "accusative, neuter, plural - children", "*apoktenō*": "future indicative, 1st singular - I will kill", "*thanatō*": "dative, masculine, singular - with death", "*gnōsontai*": "future indicative middle, 3rd plural - they will know", "*ekklēsiai*": "nominative, feminine, plural - assemblies/churches", "*eimi*": "present indicative, 1st singular - I am", "*ereunōn*": "present participle, nominative, masculine, singular - searching", "*nephrous*": "accusative, masculine, plural - kidneys/inward thoughts", "*kardias*": "accusative, feminine, plural - hearts", "*dōsō*": "future indicative, 1st singular - I will give", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*tekna*": "children/offspring/descendants", "*apoktenō*": "kill/slay/put to death", "*thanatō*": "death/deadly disease", "*ekklēsiai*": "assemblies/churches/congregations", "*ereunōn*": "searching/examining/investigating", "*nephrous*": "kidneys/inward thoughts/deepest emotions", "*kardias*": "hearts/minds/inner selves", "*erga*": "works/deeds/actions" } }
- Luke 9:47 : 47 { "verseID": "Luke.9.47", "source": "Ὁ δὲ Ἰησοῦς, ἰδὼν τὸν διαλογισμὸν τῆς καρδίας αὐτῶν, ἐπιλαβόμενος παιδίου, ἔστησεν αὐτὸ παρʼ ἑαυτῷ,", "text": "The *de* *Iēsous*, *idōn* the *dialogismon* of the *kardias* of them, *epilabomenos* *paidiou*, *estēsen* it *par* himself,", "grammar": { "*de*": "postpositive adversative particle - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*idōn*": "aorist active participle, nominative masculine singular - having seen/perceived", "*dialogismon*": "accusative masculine singular - reasoning/argument/dispute", "*kardias*": "genitive feminine singular - heart/mind/inner self", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken/grasped", "*paidiou*": "genitive neuter singular - of a child/little child", "*estēsen*": "aorist active indicative, 3rd singular - stood/placed/set", "*par*": "preposition + dative - beside/near/with" }, "variants": { "*idōn*": "having seen/perceived/known", "*dialogismon*": "reasoning/argument/disputation/thought", "*kardias*": "heart/mind/inner self/thoughts", "*epilabomenos*": "having taken/grasped/laid hold of", "*paidiou*": "little child/young child", "*estēsen*": "stood/placed/set/positioned", "*par*": "beside/near/with/in the presence of" } }
- Luke 10:25 : 25 { "verseID": "Luke.10.25", "source": "¶Καὶ, ἰδού, νομικός τις ἀνέστη, ἐκπειράζων αὐτόν, καὶ λέγων, Διδάσκαλε, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And, *idou*, *nomikos tis anestē*, *ekpeirazōn* him, and *legōn*, *Didaskale*, what *poiēsas zōēn aiōnion klēronomēsō*?", "grammar": { "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*nomikos*": "nominative, masculine, singular - lawyer/expert in the law", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*anestē*": "aorist active indicative, 3rd singular - stood up/rose", "*ekpeirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*klēronomēsō*": "future active indicative, 1st singular - I shall inherit" }, "variants": { "*nomikos*": "lawyer/expert in the law/Torah scholar", "*anestē*": "stood up/rose/got up", "*ekpeirazōn*": "testing/tempting/trying", "*legōn*": "saying/speaking/telling", "*Didaskale*": "Teacher/Master/Rabbi", "*poiēsas*": "having done/performed/accomplished", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long", "*klēronomēsō*": "I shall inherit/obtain/possess" } }
- Luke 20:23 : 23 { "verseID": "Luke.20.23", "source": "Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπεν πρὸς αὐτούς, Τί με πειράζετε;", "text": "*Katanoēsas de* their *panougian*, he *eipen pros* them, Why me do you *peirazete*?", "grammar": { "*Katanoēsas*": "aorist active participle, nominative, singular - having perceived", "*de*": "postpositive conjunction - but/and", "*panougian*": "accusative, feminine, singular - craftiness/cunning", "*eipen*": "aorist active, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*peirazete*": "present active, 2nd plural - you test/tempt" }, "variants": { "*Katanoēsas*": "having perceived/discerning/detecting", "*panougian*": "craftiness/cunning/trickery", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*peirazete*": "you test/you tempt/you try" } }
- Matt 16:1-4 : 1 { "verseID": "Matthew.16.1", "source": "¶Καὶ προσελθόντες οἱ Φαρισαῖοι καὶ Σαδδουκαῖοι, πειράζοντες ἐπηρώτησαν αὐτὸν σημεῖον ἐκ τοῦ οὐρανοῦ ἐπιδεῖξαι αὐτοῖς.", "text": "And *proselthontes* the *Pharisaioi* and *Saddoukaioi*, *peirazontes* *epērōtēsan* him *sēmeion* from the *ouranos* *epideixai* to them.", "grammar": { "*proselthontes*": "aorist active participle, nominative plural masculine - having come/approached", "*Pharisaioi*": "nominative plural masculine - Pharisees", "*Saddoukaioi*": "nominative plural masculine - Sadducees", "*peirazontes*": "present active participle, nominative plural masculine - testing/tempting", "*epērōtēsan*": "aorist active indicative, 3rd person plural - they asked/questioned", "*sēmeion*": "accusative singular neuter - sign", "*ouranos*": "genitive singular masculine - heaven/sky", "*epideixai*": "aorist active infinitive - to show/display" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*sēmeion*": "sign/miracle/proof", "*ouranos*": "heaven/sky", "*epideixai*": "to show/display/demonstrate" } } 2 { "verseID": "Matthew.16.2", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὀψίας γενομένης, λέγετε, Εὐδία: πυρράζει γὰρ ὁ οὐρανός.", "text": "He *de* *apokritheis* *eipen* to them, *Opsias* *genomenēs*, you say, *Eudia*: *pyrrazei* for the *ouranos*.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Opsias*": "genitive singular feminine - evening", "*genomenēs*": "aorist middle participle, genitive singular feminine - having come/become", "*Eudia*": "nominative singular feminine - fair weather", "*pyrrazei*": "present active indicative, 3rd person singular - is red/fiery", "*ouranos*": "nominative singular masculine - heaven/sky" }, "variants": { "*apokritheis*": "having answered/responded", "*Opsias genomenēs*": "when evening has come/at evening", "*Eudia*": "fair weather/clear sky", "*pyrrazei*": "is red/fiery/reddish", "*ouranos*": "heaven/sky" } } 3 { "verseID": "Matthew.16.3", "source": "Καὶ πρωΐ, Σήμερον χειμών: πυρράζει γὰρ στυγνάζων ὁ οὐρανός. Ὑποκριταί, τὸ μὲν πρόσωπον τοῦ οὐρανοῦ γινώσκετε διακρίνειν· τὰ δὲ σημεῖα τῶν καιρῶν οὐ δύνασθε;", "text": "And in *prōi*, Today *cheimōn*: *pyrrazei* for *stygnazon* the *ouranos*. *Hypokritai*, the *men* *prosōpon* of the *ouranos* you *ginōskete* *diakrinein*; the *de* *sēmeia* of the *kairōn* not you *dynasthe*?", "grammar": { "*prōi*": "adverb - early/in the morning", "*cheimōn*": "nominative singular masculine - storm/winter/bad weather", "*pyrrazei*": "present active indicative, 3rd person singular - is red/fiery", "*stygnazon*": "present active participle, nominative singular masculine - being gloomy/dark", "*ouranos*": "nominative singular masculine - heaven/sky", "*Hypokritai*": "vocative plural masculine - hypocrites", "*men*": "particle - on one hand (sets up contrast with *de*)", "*prosōpon*": "accusative singular neuter - face/appearance", "*ginōskete*": "present active indicative, 2nd person plural - you know", "*diakrinein*": "present active infinitive - to discern/judge", "*de*": "postpositive particle - but/and (contrast with *men*)", "*sēmeia*": "accusative plural neuter - signs", "*kairōn*": "genitive plural masculine - times/seasons/opportune moments", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able" }, "variants": { "*cheimōn*": "stormy weather/winter/tempest", "*stygnazon*": "gloomy/dark/threatening", "*Hypokritai*": "hypocrites/pretenders/actors", "*prosōpon*": "face/appearance/countenance", "*diakrinein*": "to discern/judge/distinguish", "*kairōn*": "times/seasons/opportune moments", "*dynasthe*": "you are able/can/have power" } } 4 { "verseID": "Matthew.16.4", "source": "Γενεὰ πονηρὰ καὶ μοιχαλὶς σημεῖον ἐπιζητεῖ· καὶ σημεῖον οὐ δοθήσεται αὐτῇ, εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου. Καὶ καταλιπὼν αὐτούς, ἀπῆλθεν.", "text": "*Genea* *ponēra* and *moichalis* *sēmeion* *epizētei*; and *sēmeion* not *dothēsetai* to it, *ei mē* the *sēmeion* of *Iōna* the *prophētou*. And *katalipōn* them, he *apēlthen*.", "grammar": { "*Genea*": "nominative singular feminine - generation", "*ponēra*": "nominative singular feminine - evil/wicked", "*moichalis*": "nominative singular feminine - adulterous", "*sēmeion*": "accusative singular neuter - sign", "*epizētei*": "present active indicative, 3rd person singular - seeks after/demands", "*dothēsetai*": "future passive indicative, 3rd person singular - will be given", "*ei mē*": "conditional negative expression - except/if not", "*Iōna*": "genitive singular masculine - Jonah", "*prophētou*": "genitive singular masculine - prophet", "*katalipōn*": "aorist active participle, nominative singular masculine - having left", "*apēlthen*": "aorist active indicative, 3rd person singular - he departed/went away" }, "variants": { "*Genea*": "generation/race/family", "*ponēra*": "evil/wicked/corrupt", "*moichalis*": "adulterous/unfaithful", "*epizētei*": "seeks after/demands/requires", "*katalipōn*": "having left/abandoned/forsaken", "*apēlthen*": "departed/went away" } }
- Matt 19:3 : 3 { "verseID": "Matthew.19.3", "source": "¶Καὶ προσῆλθον αὐτῷ οἱ Φαρισαῖοι, πειράζοντες αὐτὸν, καὶ λέγοντες αὐτῷ, Εἰ ἔξεστιν ἀνθρώπῳ ἀπολῦσαι τὴν γυναῖκα αὐτοῦ κατὰ πᾶσαν αἰτίαν;", "text": "And *prosēlthon* to him the *Pharisaioi*, *peirazontes* him, and *legontes* to him, *Ei exestin anthropō apolusai* the *gynaika* of him for *pasan aitian*?", "grammar": { "*prosēlthon*": "aorist, 3rd plural, active - came to/approached", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*peirazontes*": "present participle, nominative, masculine, plural - testing/tempting", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Ei*": "conditional particle - if/whether", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*anthropō*": "dative, masculine, singular - for a man", "*apolusai*": "aorist infinitive, active - to divorce/send away", "*gynaika*": "accusative, feminine, singular - wife/woman", "*pasan*": "accusative, feminine, singular - every/any", "*aitian*": "accusative, feminine, singular - cause/reason" }, "variants": { "*peirazontes*": "testing/tempting/trying", "*exestin*": "is lawful/is permitted/is allowed", "*apolusai*": "to divorce/to put away/to send away", "*pasan aitian*": "any cause/every reason" } }
- Mark 2:8 : 8 { "verseID": "Mark.2.8", "source": "Καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς, Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *eutheōs* having *epignous* the *Iēsous* in the *pneumati* of him that *houtōs* they *dialogizontai* in themselves, *eipen* to them, Why these things *dialogizesthe* in the *kardiais* of you?", "grammar": { "*eutheōs*": "adverb - immediately", "*epignous*": "aorist active participle, nominative, masculine, singular - having perceived/recognized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pneumati*": "dative, neuter, singular - spirit", "*houtōs*": "adverb - thus/in this way", "*dialogizontai*": "present middle indicative, 3rd plural - they are reasoning/discussing", "*eipen*": "aorist active indicative, 3rd singular - he said", "*dialogizesthe*": "present middle indicative, 2nd plural - you are reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eutheōs*": "immediately/at once", "*epignous*": "having perceived/recognized/understood", "*pneumati*": "spirit/by the spirit", "*dialogizontai*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } }
- Mark 12:5 : 5 { "verseID": "Mark.12.5", "source": "Καὶ πάλιν ἄλλον ἀπέστειλεν· κἀκεῖνον ἀπέκτειναν, καὶ πολλοὺς ἄλλους· τοὓς μὲν δέροντες, τοὺς δὲ ἀποκτέννοντες.", "text": "And *palin allon* he-*apesteilen*; *kākeinon apekteinan*, and *pollous allous*; *tous men derontes*, *tous de apoktennŏntes*.", "grammar": { "*palin*": "adverb - again", "*allon*": "accusative singular masculine adjective - another", "*apesteilen*": "aorist active indicative, 3rd singular - sent", "*kākeinon*": "conjunction + demonstrative pronoun accusative singular masculine - and that one", "*apekteinan*": "aorist active indicative, 3rd plural - killed", "*pollous*": "accusative plural masculine adjective - many", "*allous*": "accusative plural masculine adjective - others", "*tous men*": "accusative plural masculine article + particle - some", "*derontes*": "present active participle, nominative plural masculine - beating", "*tous de*": "accusative plural masculine article + particle - others", "*apoktennŏntes*": "present active participle, nominative plural masculine - killing" }, "variants": { "*palin*": "again/once more", "*allon*": "another/different one", "*apesteilen*": "sent/dispatched", "*kākeinon*": "and that one/and him also", "*apekteinan*": "killed/murdered/put to death", "*pollous*": "many/numerous", "*allous*": "others/different ones", "*derontes*": "beating/flogging/striking", "*apoktennŏntes*": "killing/murdering/putting to death" } }