Verse 27
{ "verseID": "Matthew.9.27", "source": "¶Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ, ἠκολούθησαν αὐτῷ δύο τυφλοὶ, κράζοντες, καὶ λέγοντες, Ἐλέησον ἡμᾶς. Υἱὲ Δαυίδ,", "text": "And as *paragonti* from there *Iēsou*, *ēkolouthēsan* him two *typhloi*, *krazontes*, and *legontes*, *Eleēson* us, *Huie David*,", "grammar": { "*paragonti*": "present active participle, dative, masculine, singular - passing by", "*Iēsou*": "dative, masculine, singular - Jesus", "*ēkolouthēsan*": "aorist active indicative, 3rd person plural - followed", "*typhloi*": "nominative, masculine, plural - blind men", "*krazontes*": "present active participle, nominative, masculine, plural - crying out", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Eleēson*": "aorist active imperative, 2nd person singular - have mercy on", "*Huie*": "vocative, masculine, singular - Son", "*David*": "genitive, masculine, singular - of David" }, "variants": { "*paragonti*": "passing by/going along", "*ēkolouthēsan*": "followed/went after", "*typhloi*": "blind men/blind people", "*krazontes*": "crying out/shouting", "*Eleēson*": "have mercy on/show compassion to", "*Huie David*": "Son of David (Messianic title)" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og da Jesus dro derfra, fulgte to blinde menn ham og ropte: «Urettferdighet, ha barmhjertighet med oss, du Davids sønn!»
NT, oversatt fra gresk
Da Jesus gikk videre derfra, fulgte to blinde etter ham og ropte: 'Miskunn deg over oss, Davids sønn!'
Norsk King James
Og da Jesus forlot derfra, fulgte to blinde menn ham, gråtende og sa: «Du Davids sønn, ha barmhjertighet med oss.»
Modernisert Norsk Bibel 1866
Mens Jesus dro derfra, fulgte to blinde menn etter ham og ropte: «Ha barmhjertighet med oss, Davids sønn!»
KJV/Textus Receptus til norsk
Og da Jesus gikk videre derfra, fulgte to blinde ham, ropende og sa: Å Davidssønn, miskunn deg over oss.
Den norske oversettelsen av Det Nye Testamente
Da Jesus gikk videre derfra, ble han fulgt av to blinde som ropte og sa: "Davids sønn, ha barmhjertighet med oss!"
Bibelen: En Moderne Oversettelse av King James Version 1611
Da Jesus gikk derfra, fulgte to blinde menn etter ham og ropte: Du Davids sønn, ha miskunn med oss!
o3-mini KJV Norsk
Da Jesus dro derfra, fulgte to blinde menn etter ham og ropte: «David-sønn, ha miskunn med oss!»
gpt4.5-preview
Da Jesus dro videre derfra, fulgte to blinde menn etter ham og ropte: «Ha barmhjertighet med oss, du Davids Sønn!»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da Jesus dro videre derfra, fulgte to blinde menn etter ham og ropte: «Ha barmhjertighet med oss, du Davids Sønn!»
Lingvistisk bibeloversettelse fra grunntekst
Da Jesus gikk videre derfra, fulgte to blinde etter ham og ropte: Ha barmhjertighet med oss, Davids sønn!
Linguistic Bible Translation from Source Texts
As Jesus went on from there, two blind men followed him, crying out, 'Have mercy on us, Son of David!'
NT, oversatt fra gresk Aug2024
Da Jesus dro videre derfra, fulgte to blinde etter ham og ropte og sa: «Ha barmhjertighet med oss, du Davids sønn!»
Original Norsk Bibel 1866
Og der Jesus gik derfra, fulgte ham to Blinde, som raabte og sagde: Du Davids Søn, forbarm dig over os!
King James Version 1769 (Standard Version)
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
KJV 1769 norsk
Mens Jesus gikk derfra, fulgte to blinde menn etter ham og ropte: Du Davids sønn, ha barmhjertighet med oss!
KJV1611 - Moderne engelsk
And when Jesus departed from there, two blind men followed him, crying out, and saying, Son of David, have mercy on us.
King James Version 1611 (Original)
And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
Norsk oversettelse av Webster
Da Jesus dro videre derfra, fulgte to blinde menn etter ham, mens de ropte og sa: "Ha barmhjertighet med oss, Davids sønn!"
Norsk oversettelse av Youngs Literal Translation
Og mens Jesus gikk videre derfra, fulgte to blinde menn etter ham og ropte: «Ha miskunn med oss, Davids sønn!»
Norsk oversettelse av ASV1901
Og mens Jesus dro videre derfra, fulgte to blinde menn etter ham og ropte: Ha barmhjertighet med oss, du Davids sønn.
Norsk oversettelse av BBE
Og da Jesus gikk videre, fulgte to blinde menn ham, ropende: Ha barmhjertighet med oss, du Davids sønn.
Tyndale Bible (1526/1534)
And as Iesus departed thence two blynde men folowed hym crying and saying: O thou sonne of David have mercy on vs.
Coverdale Bible (1535)
And as Iesus departed thence, two blynde me folowed hym, cryinge and sayinge: O thou sonne of Dauid, haue mercy vpon vs.
Geneva Bible (1560)
And as Iesus departed thence, two blinde men followed him, crying, and saying, O sonne of Dauid, haue mercie vpon vs.
Bishops' Bible (1568)
And when Iesus departed thence, two blynde men folowed hym, crying, and saying: O thou sonne of Dauid, haue mercy on vs.
Authorized King James Version (1611)
¶ And when Jesus departed thence, two blind men followed him, crying, and saying, [Thou] Son of David, have mercy on us.
Webster's Bible (1833)
As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David!"
Young's Literal Translation (1862/1898)
And Jesus passing on thence, two blind men followed him, calling and saying, `Deal kindly with us, Son of David.'
American Standard Version (1901)
And as Jesus passed by from thence, two blind men followed him, crying out, and saying, Have mercy on us, thou son of David.
Bible in Basic English (1941)
And when Jesus went on from there, two blind men came after him, crying out, Have mercy on us, you Son of David.
World English Bible (2000)
As Jesus passed by from there, two blind men followed him, calling out and saying, "Have mercy on us, son of David!"
NET Bible® (New English Translation)
Healing the Blind and Mute As Jesus went on from there, two blind men began to follow him, shouting,“Have mercy on us, Son of David!”
Referenced Verses
- Matt 15:22 : 22 { "verseID": "Matthew.15.22", "source": "Καὶ, ἰδού, γυνὴ Χαναναία ἀπὸ τῶν ὁρίων ἐκείνων ἐξελθοῦσα, ἔκραύγασεν αὐτῷ, λέγουσα, Ἐλέησόν με, Κύριε, Υἱὲ Δαυίδ· ἡ θυγάτηρ μου κακῶς δαιμονίζεται.", "text": "And, *idou*, *gunē* *Chananaia* from the *horiōn* those *exelthousa*, *ekraugasen* to him, *legousa*, *Eleēson* me, *Kurie*, *Huie* of *David*; the *thugatēr* of me *kakōs* *daimonizetai*.", "grammar": { "*Kai*": "conjunction - and", "*idou*": "interjection - behold/look", "*gunē*": "nominative, feminine, singular - woman", "*Chananaia*": "adjective, nominative, feminine, singular - Canaanite", "*apo*": "preposition + genitive - from", "*tōn horiōn*": "genitive, neuter, plural - the borders/regions", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - those", "*exelthousa*": "aorist participle, active, nominative, feminine, singular - having come out", "*ekraugasen*": "aorist, indicative, active, 3rd person singular - she cried out", "*autō*": "dative, masculine, singular - to him", "*legousa*": "present participle, nominative, feminine, singular - saying", "*Eleēson*": "aorist imperative, active, 2nd person singular - have mercy on", "*me*": "accusative, singular - me", "*Kurie*": "vocative, masculine, singular - Lord", "*Huie*": "vocative, masculine, singular - Son", "*David*": "genitive, masculine, singular - of David", "*hē thugatēr mou*": "nominative, feminine, singular - my daughter", "*kakōs*": "adverb - badly/severely", "*daimonizetai*": "present, indicative, passive, 3rd person singular - is demon-possessed" }, "variants": { "*gunē*": "woman/wife", "*Chananaia*": "Canaanite/from Canaan", "*horiōn*": "borders/regions/territories", "*exelthousa*": "having come out/gone forth", "*ekraugasen*": "cried out/shouted/screamed", "*legousa*": "saying/speaking", "*Eleēson*": "have mercy on/show pity to", "*Kurie*": "Lord/Master/Sir", "*Huie*": "Son/descendant", "*thugatēr*": "daughter/female descendant", "*kakōs*": "badly/severely/grievously", "*daimonizetai*": "is demon-possessed/oppressed by a demon" } }
- Matt 20:30-31 : 30 { "verseID": "Matthew.20.30", "source": "¶Καὶ, ἰδού, δύο τυφλοὶ καθήμενοι παρὰ τὴν ὁδόν, ἀκούσαντες ὅτι Ἰησοῦς παράγει, ἔκραξαν, λέγοντες, Ἐλέησον ἡμᾶς, Κύριε, Υἱὸς Δαυίδ.", "text": "And, *idou*, two *typhloi* *kathēmenoi* beside the *hodon*, having *akousantes* that *Iēsous* *paragei*, *ekraxan*, *legontes*, Have mercy on *eleēson* us, *Kyrie*, *Huios* of *David*.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*duo*": "numeral - two", "*typhloi*": "nominative, masculine, plural - blind men", "*kathēmenoi*": "present participle, nominative, masculine, plural, middle - sitting", "*hodon*": "accusative, feminine, singular - road/way", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*Iēsous*": "nominative, masculine, singular - Jesus", "*paragei*": "present, 3rd singular - passes by", "*ekraxan*": "aorist, 3rd plural - cried out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*eleēson*": "aorist imperative, 2nd singular - have mercy on", "*Kyrie*": "vocative, masculine, singular - Lord", "*Huios*": "nominative, masculine, singular - Son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*paragei*": "passes by/is passing by", "*Huios David*": "Son of David (Messianic title)" } } 31 { "verseID": "Matthew.20.31", "source": "Ὁ δὲ ὄχλος ἐπετίμησεν αὐτοῖς, ἵνα σιωπήσωσιν: οἱ δὲ μεῖζον ἔκραζον, λέγοντες, Ἐλέησον ἡμᾶς, Κύριε, Υἱὸς Δαυίδ.", "text": "*De* the *ochlos* *epetimēsen* them, that they should *siōpēsōsin*: but they *meizon* *ekrazon*, *legontes*, Have mercy on *eleēson* us, *Kyrie*, *Huios* of *David*.", "grammar": { "*de*": "conjunction - but/and", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, 3rd singular - rebuked", "*hina*": "conjunction - that/in order that", "*siōpēsōsin*": "aorist subjunctive, 3rd plural - they should be silent", "*meizon*": "adverb comparative - more/greater", "*ekrazon*": "imperfect, 3rd plural - were crying out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*eleēson*": "aorist imperative, 2nd singular - have mercy on", "*Kyrie*": "vocative, masculine, singular - Lord", "*Huios*": "nominative, masculine, singular - Son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*epetimēsen*": "rebuked/scolded/warned", "*meizon*": "more/louder/with greater intensity" } }
- Mark 10:46-48 : 46 { "verseID": "Mark.10.46", "source": "¶Καὶ ἔρχονται εἰς Ἰεριχώ: καὶ ἐκπορευομένου αὐτοῦ ἀπὸ Ἰεριχώ καὶ τῶν μαθητῶν αὐτοῦ καὶ ὄχλου ἱκανοῦ, υἱὸς Τιμαίου, Βαρτιμαῖος ὁ τυφλὸς, ἐκάθητο παρὰ τὴν ὁδὸν προσαιτῶν.", "text": "And they *erchontai* into *Ierichō*: and as *ekporeuomenou* he *apo* *Ierichō* and the *mathētōn* of him and *ochlou* *hikanou*, *huios* of *Timaiou*, *Bartimaios* the *typhlos*, *ekathēto* *para* the *hodon* *prosaitōn*.", "grammar": { "*erchontai*": "present indicative, 3rd plural, middle/passive - they come/are coming", "*Ierichō*": "accusative, feminine, singular - Jericho (place name)", "*ekporeuomenou*": "present participle, genitive, masculine, singular - going out/departing", "*apo*": "preposition + genitive - from/away from", "*mathētōn*": "genitive, masculine, plural - disciples/students", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*hikanou*": "genitive, masculine, singular - considerable/sufficient/large", "*huios*": "nominative, masculine, singular - son", "*Timaiou*": "genitive, masculine, singular - of Timaeus (personal name)", "*Bartimaios*": "nominative, masculine, singular - Bartimaeus (personal name)", "*typhlos*": "nominative, masculine, singular - blind", "*ekathēto*": "imperfect indicative, 3rd singular, middle/passive - was sitting", "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine, singular - road/way/path", "*prosaitōn*": "present participle, nominative, masculine, singular - begging" }, "variants": { "*erchontai*": "they come/arrive/go", "*ekporeuomenou*": "going out/departing/leaving", "*mathētōn*": "disciples/students/followers", "*ochlou hikanou*": "considerable crowd/large multitude", "*huios Timaiou, Bartimaios*": "son of Timaeus, Bartimaeus (Bar-Timaeus = 'son of Timaeus' in Aramaic)", "*typhlos*": "blind person/blind man", "*ekathēto*": "was sitting/was seated", "*para tēn hodon*": "beside the road/along the way", "*prosaitōn*": "begging/asking for alms" } } 47 { "verseID": "Mark.10.47", "source": "Καὶ ἀκούσας ὅτι Ἰησοῦς ὁ Ναζωραῖός ἐστιν, ἤρξατο κράζειν, καὶ λέγειν, Ὁ Ὑιὸς Δαυίδ, Ἰησοῦ, ἐλέησόν με.", "text": "And having *akousas* that *Iēsous* the *Nazōraios* *estin*, he *ērxato* to *krazein*, and to *legein*, The *Huios* of *David*, *Iēsou*, *eleēson* me.", "grammar": { "*akousas*": "aorist participle, nominative, masculine, singular - having heard", "*Iēsous*": "nominative, masculine, singular - Jesus (personal name)", "*Nazōraios*": "nominative, masculine, singular - Nazarene/of Nazareth", "*estin*": "present indicative, 3rd singular - is/exists", "*ērxato*": "aorist indicative, 3rd singular, middle - began/started", "*krazein*": "present infinitive, active - to cry out/shout", "*legein*": "present infinitive, active - to say/speak", "*Huios*": "nominative, masculine, singular - Son", "*David*": "genitive, masculine, singular - of David", "*Iēsou*": "vocative, masculine, singular - Jesus (direct address)", "*eleēson*": "aorist imperative, 2nd singular, active - have mercy/show compassion" }, "variants": { "*akousas*": "having heard/when he heard", "*Nazōraios*": "Nazarene/from Nazareth", "*ērxato*": "began/started", "*krazein*": "to cry out/shout/call loudly", "*legein*": "to say/speak/declare", "*Huios David*": "Son of David (Messianic title)", "*eleēson*": "have mercy/pity/show compassion" } } 48 { "verseID": "Mark.10.48", "source": "Καὶ ἐπετίμων αὐτῷ πολλοί ἵνα σιωπήσῃ: ὁ δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με.", "text": "And *epetimōn* him *polloi* that he should *siōpēsē*: he *de* by much *mallon* *ekrazen*, *Huie* of *David*, *eleēson* me.", "grammar": { "*epetimōn*": "imperfect indicative, 3rd plural, active - were rebuking/scolding", "*polloi*": "nominative, masculine, plural - many/numerous people", "*siōpēsē*": "aorist subjunctive, 3rd singular, active - he should be silent", "*de*": "conjunctive particle - but/and/yet", "*pollō*": "dative, neuter, singular - by much/greatly (adverbial dative)", "*mallon*": "comparative adverb - more/rather", "*ekrazen*": "imperfect indicative, 3rd singular, active - was crying out/shouting", "*Huie*": "vocative, masculine, singular - Son (direct address)", "*David*": "genitive, masculine, singular - of David", "*eleēson*": "aorist imperative, 2nd singular, active - have mercy/show compassion" }, "variants": { "*epetimōn*": "were rebuking/scolding/warning/commanding", "*polloi*": "many people/a large number", "*siōpēsē*": "he should be silent/quiet/stop speaking", "*pollō mallon*": "much more/all the more/even more loudly", "*ekrazen*": "was crying out/shouting/calling repeatedly", "*Huie David*": "Son of David (Messianic title, vocative form)", "*eleēson*": "have mercy/pity/show compassion" } }
- Luke 18:38-39 : 38 { "verseID": "Luke.18.38", "source": "Καὶ ἐβόησεν, λέγων, Ἰησοῦ, Υἱὲ Δαυίδ, ἐλέησόν με.", "text": "And *eboēsen*, *legōn*, *Iēsou*, *Hyie* *David*, *eleēson* me.", "grammar": { "*eboēsen*": "aorist active indicative, 3rd person singular - he cried out", "*legōn*": "present active participle, nominative masculine singular - saying", "*Iēsou*": "vocative masculine singular - Jesus", "*Hyie*": "vocative masculine singular - Son", "*David*": "genitive masculine singular - of David", "*eleēson*": "aorist active imperative, 2nd person singular - have mercy on" }, "variants": { "*eboēsen*": "he cried out/shouted", "*Iēsou*": "Jesus [proper name]", "*Hyie* *David*": "Son of David [Messianic title]", "*eleēson*": "have mercy on/show compassion to" } } 39 { "verseID": "Luke.18.39", "source": "Καὶ οἱ προάγοντες ἐπετίμων αὐτῷ, ἵνα σιωπήσῃ: αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν, Υἱὲ Δαυίδ, ἐλέησόν με.", "text": "And the ones *proagontes* *epetimōn* him, *hina* *siōpēsē*: he *de* much more *ekrazen*, *Hyie* *David*, *eleēson* me.", "grammar": { "*proagontes*": "present active participle, nominative masculine plural - going before", "*epetimōn*": "imperfect active indicative, 3rd person plural - were rebuking", "*hina*": "conjunction - so that/in order that", "*siōpēsē*": "aorist active subjunctive, 3rd person singular - might be silent", "*de*": "conjunction, adversative/transitional - but/and", "*ekrazen*": "imperfect active indicative, 3rd person singular - was crying out", "*Hyie*": "vocative masculine singular - Son", "*David*": "genitive masculine singular - of David", "*eleēson*": "aorist active imperative, 2nd person singular - have mercy on" }, "variants": { "*proagontes*": "going before/leading the way", "*epetimōn*": "were rebuking/sternly telling", "*siōpēsē*": "might be silent/keep quiet", "*ekrazen*": "was crying out/shouted [repeatedly]", "*Hyie* *David*": "Son of David [Messianic title]", "*eleēson*": "have mercy on/show compassion to" } }
- Luke 20:41 : 41 { "verseID": "Luke.20.41", "source": "Εἶπεν δὲ πρὸς αὐτούς, Πῶς λέγουσιν τὸν Χριστὸν υἱόν Δαυίδ εἶναι;", "text": "*Eipen de pros* them, How do they *legousin* the *Christon huion David einai*?", "grammar": { "*Eipen*": "aorist active, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*pros*": "preposition + accusative - to/toward", "*legousin*": "present active, 3rd plural - they say", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*huion*": "accusative, masculine, singular - son", "*David*": "genitive, masculine, singular - of David", "*einai*": "present infinitive - to be" }, "variants": { "*Eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*legousin*": "they say/they call/they speak of", "*Christon*": "Christ/Messiah/Anointed One", "*huion David einai*": "to be son of David/to be David's son" } }
- Mark 12:35-37 : 35 { "verseID": "Mark.12.35", "source": "¶Καὶ ἀποκριθεὶς ὁ Ἰησοῦς ἔλεγεν, διδάσκων ἐν τῷ ἱερῷ, Πῶς λέγουσιν οἱ γραμματεῖς ὅτι ὁ Χριστὸς Υἱός ἐστιν Δαυίδ;", "text": "And *apokritheis* the *Iēsous* *elegen*, *didaskōn* in the *hierō*, How *legousin* the *grammateis* that the *Christos* *Huios* *estin* of *David*?", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*legousin*": "present active indicative, 3rd plural - they say", "*grammateis*": "nominative, masculine, plural - scribes", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*estin*": "present active indicative, 3rd singular - is", "*David*": "genitive, masculine, singular - of David" }, "variants": { "*apokritheis*": "having answered/responded", "*Iēsous*": "Jesus", "*elegen*": "was saying/was speaking", "*didaskōn*": "teaching/instructing", "*hierō*": "temple/sanctuary", "*legousin*": "they say/declare/affirm", "*grammateis*": "scribes/law-experts", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son/Descendant", "*estin*": "is/exists", "*David*": "of David" } } 36 { "verseID": "Mark.12.36", "source": "Αὐτὸς γὰρ Δαυίδ εἶπεν ἐν τῷ Πνεύματι τῷ Ἁγίῳ, Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.", "text": "Himself for *David* *eipen* in the *Pneumati* the *Hagiō*, *Eipen* the *Kyrios* to the *Kyriō* of me, *Kathou* at *dexiōn* of me, until *an* I *thō* the *echthrous* of you *hypopodion* of the *podōn* of you.", "grammar": { "*David*": "nominative, masculine, singular - David", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd singular - sit!", "*dexiōn*": "genitive, feminine, plural - of right hands/right side", "*an*": "particle - would/might", "*thō*": "aorist active subjunctive, 1st singular - I might put/place", "*echthrous*": "accusative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*eipen*": "said/spoke", "*Pneumati*": "Spirit/Breath", "*Hagiō*": "Holy/Sacred", "*Kyrios*": "Lord/Master", "*Kyriō*": "to Lord/to Master", "*Kathou*": "sit!/be seated!", "*dexiōn*": "right side/right hand position", "*thō*": "I might put/place/make", "*echthrous*": "enemies/foes/adversaries", "*hypopodion*": "footstool/under the feet", "*podōn*": "of feet" } } 37 { "verseID": "Mark.12.37", "source": "Αὐτὸς οὖν Δαυίδ λέγει αὐτὸν Κύριον· καὶ πόθεν υἱός αὐτοῦ ἐστιν; Καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.", "text": "Himself *oun* *David* *legei* him *Kyrion*; and from where *huios* of him *estin*? And the *polys* *ochlos* *ēkouen* him *hēdeōs*.", "grammar": { "*oun*": "conjunction - therefore/then", "*David*": "nominative, masculine, singular - David", "*legei*": "present active indicative, 3rd singular - says/calls", "*Kyrion*": "accusative, masculine, singular - Lord", "*huios*": "nominative, masculine, singular - son", "*estin*": "present active indicative, 3rd singular - is", "*polys*": "nominative, masculine, singular - great/much/many", "*ochlos*": "nominative, masculine, singular - crowd", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing [continuous action]", "*hēdeōs*": "adverb - gladly/with pleasure" }, "variants": { "*oun*": "therefore/then/so", "*legei*": "says/calls/names", "*Kyrion*": "Lord/Master", "*huios*": "son/descendant", "*estin*": "is/exists", "*polys*": "great/numerous/large", "*ochlos*": "crowd/multitude", "*ēkouen*": "was hearing/listening to", "*hēdeōs*": "gladly/with pleasure/joyfully" } }
- Matt 21:9 : 9 { "verseID": "Matthew.21.9", "source": "Οἱ δὲ ὄχλοι οἱ προάγοντες, καὶ οἱ ἀκολουθοῦντες, ἔκραζον, λέγοντες, Ὡσαννὰ τῷ Υἱῷ Δαυίδ: εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "The *de* *ochloi* the ones *proagontes*, and the ones *akolouthountes*, *ekrazon*, *legontes*, *Hōsanna* to the *Huiō David*: *eulogēmenos* the one *erchomenos* in *onomati Kyriou*; *Hōsanna* in the *hupsistois*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*proagontes*": "present active participle, nominative, masculine, plural - going before/preceding", "*akolouthountes*": "present active participle, nominative, masculine, plural - following/coming after", "*ekrazon*": "imperfect active indicative, 3rd plural - were crying out/shouting", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - save now/save we pray", "*Huiō*": "dative, masculine, singular - to Son", "*David*": "genitive, masculine, singular - of David", "*eulogēmenos*": "perfect passive participle, nominative, masculine, singular - having been blessed", "*erchomenos*": "present middle participle, nominative, masculine, singular - coming/who comes", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*hupsistois*": "dative, neuter, plural - in highest places/heights" }, "variants": { "*proagontes*": "going before/preceding/leading the way", "*akolouthountes*": "following/coming after/accompanying", "*ekrazon*": "were crying out/were shouting/were exclaiming", "*Hōsanna*": "save now/save we pray (Hebrew הושע־נא)", "*eulogēmenos*": "blessed/praised/having been blessed", "*hupsistois*": "highest places/heights/heavens" } }
- Matt 21:15 : 15 { "verseID": "Matthew.21.15", "source": "Ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησεν, καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ, καὶ λέγοντας, Ὡσαννὰ τῷ Υἱῷ Δαυίδ· ἠγανάκτησαν,", "text": "*Idontes* *de* the *archiereis* and the *grammateis* the *thaumasia* which *epoiēsen*, and the *paidas* *krazontas* in the *hierō*, and *legontas*, *Hōsanna* to the *Huiō David*; *ēganaktēsan*,", "grammar": { "*Idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*de*": "conjunction - but/and/now", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*thaumasia*": "accusative, neuter, plural - wonderful things/marvels", "*epoiēsen*": "aorist active indicative, 3rd singular - did/performed", "*paidas*": "accusative, masculine, plural - children/boys", "*krazontas*": "present active participle, accusative, masculine, plural - crying out/shouting", "*hierō*": "dative, neuter, singular - in temple", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Hōsanna*": "transliteration from Hebrew - save now/save we pray", "*Huiō*": "dative, masculine, singular - to Son", "*David*": "genitive, masculine, singular - of David", "*ēganaktēsan*": "aorist active indicative, 3rd plural - became indignant/were angry" }, "variants": { "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/experts in the law", "*thaumasia*": "wonderful things/marvels/extraordinary acts", "*paidas*": "children/boys/young people", "*ēganaktēsan*": "became indignant/were angry/were highly displeased" } }
- Matt 22:41-45 : 41 { "verseID": "Matthew.22.41", "source": "¶Συνηγμένων δὲ τῶν Φαρισαίων, ἐπηρώτησεν αὐτοὺς ὁ Ἰησοῦς,", "text": "Now being *synēgmenōn* the *Pharisaiōn*, *epērōtēsen* them the *Iēsous*,", "grammar": { "*synēgmenōn*": "perfect passive participle, genitive, masculine, plural - having been gathered together", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*epērōtēsen*": "aorist active indicative, 3rd person singular - questioned/asked", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*synēgmenōn*": "having been gathered together/assembled", "*epērōtēsen*": "questioned/asked/inquired of" } } 42 { "verseID": "Matthew.22.42", "source": "Λέγων, Τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; τίνος υἱός ἐστιν; Λέγουσιν αὐτῷ, Τοῦ Δαυίδ.", "text": "*Legōn*, What to you *dokei* concerning the *Christou*? Whose *huios* *estin*? They *legousin* to him, Of *David*.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*dokei*": "present active indicative, 3rd person singular - it seems/appears", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*huios*": "nominative, masculine, singular - son", "*estin*": "present active indicative, 3rd person singular - is/exists", "*legousin*": "present active indicative, 3rd person plural - they say/are saying", "*David*": "genitive, masculine, singular - of David" }, "variants": { "*dokei*": "it seems/appears/you think", "*Christou*": "of Christ/of Messiah/of Anointed One", "*huios*": "son/descendant", "*legousin*": "they say/tell/speak" } } 43 { "verseID": "Matthew.22.43", "source": "Λέγει αὐτοῖς, Πῶς οὖν Δαυίδ ἐν πνεύματι Κύριον αὐτὸν καλεῖ, λέγων,", "text": "He *legei* to them, How then *David* in *pneumati* *Kyrion* him *kalei*, *legōn*,", "grammar": { "*legei*": "present active indicative, 3rd person singular - says/is saying", "*David*": "nominative, masculine, singular - David", "*pneumati*": "dative, neuter, singular - spirit", "*Kyrion*": "accusative, masculine, singular - Lord", "*kalei*": "present active indicative, 3rd person singular - calls/names", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*pneumati*": "spirit/Spirit/breath", "*Kyrion*": "Lord/Master", "*kalei*": "calls/names/addresses" } } 44 { "verseID": "Matthew.22.44", "source": "Εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, Κάθου ἐκ δεξιῶν μου, ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου;", "text": "*Eipen* the *Kyrios* to the *Kyriō* of me, *Kathou* at *dexiōn* of me, until *an* I *thō* the *echthrous* of you *hypopodion* of the *podōn* of you?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriō*": "dative, masculine, singular - to Lord", "*Kathou*": "present middle imperative, 2nd person singular - sit/be seated", "*dexiōn*": "genitive, feminine, plural - of right parts (idiom for 'right hand')", "*an*": "particle - ever/might (with subjunctive)", "*thō*": "aorist active subjunctive, 1st person singular - I might put/place", "*echthrous*": "accusative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*Eipen*": "said/declared/spoke", "*Kyrios*": "Lord/Master", "*Kathou*": "sit/be seated", "*dexiōn*": "right hand/right side", "*thō*": "I might put/place/make", "*echthrous*": "enemies/foes/hostile ones", "*hypopodion*": "footstool/under the feet" } } 45 { "verseID": "Matthew.22.45", "source": "Εἰ οὖν Δαυίδ καλεῖ αὐτὸν Κύριον, πῶς υἱὸς αὐτοῦ ἐστιν;", "text": "If therefore *David* *kalei* him *Kyrion*, how *huios* of him *estin*?", "grammar": { "*David*": "nominative, masculine, singular - David", "*kalei*": "present active indicative, 3rd person singular - calls/names", "*Kyrion*": "accusative, masculine, singular - Lord", "*huios*": "nominative, masculine, singular - son", "*estin*": "present active indicative, 3rd person singular - is/exists" }, "variants": { "*kalei*": "calls/names/addresses", "*Kyrion*": "Lord/Master", "*huios*": "son/descendant" } }
- Matt 11:5 : 5 { "verseID": "Matthew.11.5", "source": "Τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται.", "text": "*Typhloi* *anablepousin*, and *chōloi* *peripatousin*, *leproi* *katharizontai*, and *kōphoi* *akouousin*, *nekroi* *egeirontai*, and *ptōchoi* *euangelizontai*.", "grammar": { "*Typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present, active, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present, active, 3rd plural - walk around", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present, passive, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present, active, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present, passive, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present, passive, 3rd plural - are evangelized/have good news preached" }, "variants": { "*anablepousin*": "see again/receive sight/look up", "*peripatousin*": "walk around/walk about", "*katharizontai*": "are cleansed/purified", "*akouousin*": "hear/listen", "*egeirontai*": "are raised/resurrected", "*euangelizontai*": "are evangelized/have good news preached to them" } }
- Rom 1:3 : 3 { "verseID": "Romans.1.3", "source": "Περὶ τοῦ Υἱοῦ αὐτοῦ τοῦ γενομένου ἐκ σπέρματος Δαυίδ κατὰ σάρκα·", "text": "*Peri* the *Huiou* *autou* the *genomenou* *ek* *spermatos* *Dauid* *kata* *sarka*·", "grammar": { "*Peri*": "preposition + genitive - concerning", "*Huiou*": "genitive, masculine, singular - of Son", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*genomenou*": "aorist middle participle, genitive, masculine, singular - having become/been born", "*ek*": "preposition + genitive - from/out of", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*Dauid*": "genitive, masculine, singular - of David", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*genomenou*": "having become/been born/come into being", "*spermatos*": "seed/offspring/descendant", "*sarka*": "flesh/physical descent/human nature" } }
- Rom 9:5 : 5 { "verseID": "Romans.9.5", "source": "Ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων, Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Of whom the *pateres*, and from whom the *Christos* the *kata sarka*, the *ōn epi pantōn*, *Theos eulogētos* into the *aiōnas*. *Amēn*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*kata sarka*": "preposition + accusative - according to flesh", "*ōn*": "present, participle, nominative, masculine, singular - being/who is", "*epi*": "preposition + genitive - over/above", "*pantōn*": "genitive, masculine, plural - all/all things", "*Theos*": "nominative, masculine, singular - God", "*eulogētos*": "adjective, nominative, masculine, singular - blessed/praised", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pateres*": "fathers/ancestors/patriarchs", "*Christos*": "Christ/Messiah/Anointed One", "*kata sarka*": "according to flesh/by human descent/physically", "*ōn*": "being/existing/who is", "*epi pantōn*": "over all/above all things/supreme over everything", "*Theos eulogētos*": "God blessed/blessed God/God who is blessed", "*aiōnas*": "ages/eternities/forever" } }
- Matt 1:1 : 1 { "verseID": "Matthew.1.1", "source": "¶Βίβλος γενέσεως Ἰησοῦ Χριστοῦ, υἱοῦ Δαυίδ, υἱοῦ Ἀβραάμ.", "text": "*Biblos* *geneseōs* *Iēsou* *Christou*, *huiou* *David*, *huiou* *Abraam*.", "grammar": { "*Biblos*": "nominative, feminine, singular - book/scroll/record", "*geneseōs*": "genitive, feminine, singular - of origin/generation/genealogy", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Anointed One", "*huiou*": "genitive, masculine, singular - of son", "*David*": "genitive, masculine, proper name - of David", "*Abraam*": "genitive, masculine, proper name - of Abraham" }, "variants": { "*Biblos*": "book/scroll/record/register", "*geneseōs*": "origin/birth/genealogy/generation", "*Christou*": "Christ/Messiah/Anointed One" } }
- Matt 12:22-23 : 22 { "verseID": "Matthew.12.22", "source": "¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς, καὶ κωφός: καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν.", "text": "Then was *prosēnechthē* to him one *daimonizomenos*, *typhlos*, and *kōphos*: and he *etherapeusen* him, so that the *typhlon* and *kōphon* both *lalein* and *blepein*.", "grammar": { "*prosēnechthē*": "aorist passive indicative, 3rd person singular - was brought", "*daimonizomenos*": "present passive participle, nominative, masculine, singular - being demon-possessed", "*typhlos*": "nominative, masculine, singular - blind", "*kōphos*": "nominative, masculine, singular - mute/deaf", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*typhlon*": "accusative, masculine, singular - blind", "*kōphon*": "accusative, masculine, singular - mute/deaf", "*lalein*": "present active infinitive - to speak", "*blepein*": "present active infinitive - to see" }, "variants": { "*prosēnechthē*": "was brought/was led to", "*daimonizomenos*": "demon-possessed/demonized person", "*typhlos*": "blind/without sight", "*kōphos*": "mute/deaf/unable to speak", "*etherapeusen*": "healed/cured/treated", "*lalein*": "to speak/to talk", "*blepein*": "to see/to look" } } 23 { "verseID": "Matthew.12.23", "source": "Καὶ ἐξίσταντο πάντες οἱ ὄχλοι, καὶ ἔλεγον, Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ;", "text": "And *existanto* all the *ochloi*, and *elegon*, *Mēti* this one *estin* the *huios* of *David*?", "grammar": { "*existanto*": "imperfect middle indicative, 3rd person plural - were amazed", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*estin*": "present active indicative, 3rd person singular - is/exists", "*huios*": "nominative, masculine, singular - son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*existanto*": "were amazed/were astonished/were marveling", "*ochloi*": "crowds/multitudes/people", "*elegon*": "were saying/were speaking/kept saying", "*Mēti*": "surely not/could this be/perhaps [interrogative suggesting surprise]", "*huios*": "son/descendant" } }
- Matt 17:15 : 15 { "verseID": "Matthew.17.15", "source": "καὶ λέγων, ⋄Κύριε, ἐλέησόν μου τὸν υἱόν: ὅτι σεληνιάζεται, καὶ κακῶς πάσχει: πολλάκις γὰρ πίπτει εἰς τὸ πῦρ, καὶ πολλάκις εἰς τὸ ὕδωρ.", "text": "and *legōn*, *Kyrie*, *eleēson* of me the *huion*: for *selēniazetai*, and *kakōs* *paschei*: *pollakis* *gar* *piptei* into the *pyr*, and *pollakis* into the *hydōr*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*eleēson*": "aorist, active, imperative, 2nd singular - have mercy on", "*huion*": "accusative, masculine, singular - son", "*selēniazetai*": "present, passive, indicative, 3rd singular - is moonstruck/epileptic", "*kakōs*": "adverb - badly/severely", "*paschei*": "present, active, indicative, 3rd singular - suffers", "*pollakis*": "adverb - often/frequently", "*gar*": "postpositive conjunction - for/because", "*piptei*": "present, active, indicative, 3rd singular - falls", "*pyr*": "accusative, neuter, singular - fire", "*hydōr*": "accusative, neuter, singular - water" }, "variants": { "*Kyrie*": "Lord/Master/Sir", "*eleēson*": "have mercy on/show compassion to", "*selēniazetai*": "is moonstruck/epileptic/has seizures", "*kakōs*": "badly/severely/terribly", "*paschei*": "suffers/experiences/endures", "*piptei*": "falls/falls into/collapses" } }
- Mark 8:22-23 : 22 { "verseID": "Mark.8.22", "source": "¶Καὶ ἔρχεταί εἰς Βηθσαϊδάν· καὶ φέρουσιν αὐτῷ τυφλόν, καὶ παρακαλοῦσιν αὐτὸν ἵνα αὐτοῦ ἅψηται.", "text": "And he *erchetai* to *Bēthsaidan*; and they *pherousin* to him *typhlon*, and they *parakalousin* him that of him he might *hapsētai*.", "grammar": { "*erchetai*": "verb, present middle indicative, 3rd person singular - he comes", "*Bēthsaidan*": "proper noun, feminine accusative singular - Bethsaida", "*pherousin*": "verb, present active indicative, 3rd person plural - they bring", "*typhlon*": "adjective used as noun, masculine accusative singular - blind man", "*parakalousin*": "verb, present active indicative, 3rd person plural - they beseech", "*hapsētai*": "verb, aorist middle subjunctive, 3rd person singular - he might touch" }, "variants": { "*erchetai*": "he comes/arrives/goes", "*pherousin*": "they bring/carry/lead", "*typhlon*": "blind man/blind person", "*parakalousin*": "they beseech/implore/urge", "*hapsētai*": "he might touch/handle" } } 23 { "verseID": "Mark.8.23", "source": "Καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ, ἐξήγαγεν αὐτὸν ἔξω τῆς κώμης· καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτὸν εἴ τι βλέπει.", "text": "And having *epilabomenos* the *cheiros* of the *typhlou*, he *exēgagen* him outside the *kōmēs*; and having *ptysas* into the *ommata* of him, having *epitheis* the *cheiras* to him, he *epērōta* him if anything he *blepei*.", "grammar": { "*epilabomenos*": "participle, aorist middle nominative singular - having taken hold", "*cheiros*": "noun, feminine genitive singular - of hand", "*typhlou*": "adjective used as noun, masculine genitive singular - of blind man", "*exēgagen*": "verb, aorist active indicative, 3rd person singular - he led out", "*kōmēs*": "noun, feminine genitive singular - of village", "*ptysas*": "participle, aorist active nominative singular - having spit", "*ommata*": "noun, neuter accusative plural - eyes", "*epitheis*": "participle, aorist active nominative singular - having laid upon", "*cheiras*": "noun, feminine accusative plural - hands", "*epērōta*": "verb, imperfect active indicative, 3rd person singular - he was asking", "*blepei*": "verb, present active indicative, 3rd person singular - he sees" }, "variants": { "*epilabomenos*": "having taken hold/grasped/taken", "*cheiros*": "hand/arm", "*typhlou*": "blind man/blind person", "*exēgagen*": "he led out/brought out", "*kōmēs*": "village/town", "*ptysas*": "having spit/spat", "*ommata*": "eyes/sight", "*epitheis*": "having laid upon/placed on", "*cheiras*": "hands/arms", "*epērōta*": "he was asking/questioning", "*blepei*": "he sees/perceives/notices" } }
- Mark 9:22 : 22 { "verseID": "Mark.9.22", "source": "Καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλεν, καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν: ἀλλʼ εἴ τι δύνασαι, βοήθησον ἡμῖν, σπλαγχνισθεὶς ἐφʼ ἡμᾶς.", "text": "And *pollakis* him and into *pyr* it *ebalen*, and into *hydata*, *hina* *apolesē* him; but if anything you *dynasai*, *boēthēson* us, having been *splanchnistheis* upon us.", "grammar": { "*pollakis*": "adverb - often/many times", "*pyr*": "accusative, neuter, singular - fire", "*ebalen*": "aorist, active, indicative, 3rd person, singular - cast/threw", "*hydata*": "accusative, neuter, plural - waters", "*hina*": "conjunction - in order that/so that", "*apolesē*": "aorist, active, subjunctive, 3rd person, singular - it might destroy", "*dynasai*": "present, middle/passive, indicative, 2nd person, singular - you are able", "*boēthēson*": "aorist, active, imperative, 2nd person, singular - help!", "*splanchnistheis*": "aorist, passive, participle, nominative, masculine, singular - having been moved with compassion" }, "variants": { "*pyr*": "fire", "*hydata*": "waters/body of water", "*apolesē*": "destroy/kill/ruin", "*dynasai*": "you are able/you can", "*boēthēson*": "help/come to aid", "*splanchnistheis*": "moved with compassion/having pity/feeling deeply" } }
- Luke 7:21 : 21 { "verseID": "Luke.7.21", "source": "Ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων, καὶ πνευμάτων πονηρῶν· καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.", "text": "*En autē de tē hōra etherapeusen pollous apo nosōn kai mastigōn, kai pneumatōn ponērōn; kai typhlois pollois echarisato to blepein*.", "grammar": { "*En autē*": "preposition + dative, feminine, singular - in that [same]", "*de*": "postpositive conjunction - and/but/now", "*tē hōra*": "dative, feminine, singular - hour/time", "*etherapeusen*": "aorist active indicative, 3rd singular - healed", "*pollous*": "accusative, masculine, plural - many", "*apo*": "preposition + genitive - from", "*nosōn*": "genitive, feminine, plural - diseases", "*kai*": "conjunction - and", "*mastigōn*": "genitive, feminine, plural - plagues/afflictions", "*kai*": "conjunction - and", "*pneumatōn*": "genitive, neuter, plural - spirits", "*ponērōn*": "genitive, neuter, plural - evil", "*kai*": "conjunction - and", "*typhlois*": "dative, masculine, plural - to blind [people]", "*pollois*": "dative, masculine, plural - many", "*echarisato*": "aorist middle indicative, 3rd singular - granted/gave freely", "*to blepein*": "article + present active infinitive - the [ability] to see" }, "variants": { "*hōra*": "hour/time/moment", "*etherapeusen*": "healed/cured/treated", "*nosōn*": "diseases/sicknesses/illnesses", "*mastigōn*": "plagues/afflictions/scourges", "*pneumatōn ponērōn*": "evil spirits/malicious spirits", "*echarisato*": "granted/gave freely/bestowed as a favor", "*blepein*": "to see/to perceive" } }
- Luke 17:13 : 13 { "verseID": "Luke.17.13", "source": "Καὶ αὐτοὶ ἦραν φωνήν, λέγοντες, Ἰησοῦ, ἐπιστάτα, ἐλέησον ἡμᾶς.", "text": "And they *ēran* *phōnēn*, *legontes*, *Iēsou*, *epistata*, *eleēson* us.", "grammar": { "*ēran*": "aorist active indicative, 3rd plural - lifted up/raised", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Iēsou*": "vocative, masculine, singular - Jesus", "*epistata*": "vocative, masculine, singular - master", "*eleēson*": "aorist active imperative, 2nd singular - have mercy on" }, "variants": { "*ēran phōnēn*": "lifted up voice/raised voice/called out", "*epistata*": "master/commander/teacher", "*eleēson*": "have mercy on/show compassion to/pity" } }
- Mark 11:10 : 10 { "verseID": "Mark.11.10", "source": "Εὐλογημένη ἡ ἐρχομένη βασιλεία ἐν ὀνόματι Κυρίου, τοῦ πατρὸς ἡμῶν Δαυίδ: Ὡσαννὰ ἐν τοῖς ὑψίστοις.", "text": "*Eulogēmenē* the *erchomenē* *basileia* in *onomati* of *Kyriou*, of the *patros* of us *David*: *Hōsanna* in the *hypsistois*.", "grammar": { "*Eulogēmenē*": "perfect passive participle, nominative, feminine, singular - blessed/having been blessed", "*erchomenē*": "present middle participle, nominative, feminine, singular - coming", "*basileia*": "nominative, feminine, singular - kingdom", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*patros*": "genitive, masculine, singular - of father", "*David*": "genitive, masculine, singular - of David", "*Hōsanna*": "transliteration from Hebrew - Hosanna (save now)", "*hypsistois*": "dative, neuter, plural - highest places/heights" }, "variants": { "*Eulogēmenē*": "blessed/praised", "*erchomenē*": "coming/approaching", "*basileia*": "kingdom/reign/rule", "*Kyriou*": "Lord/LORD/master", "*patros*": "father/ancestor/forefather", "*Hōsanna*": "Hosanna (Hebrew 'save now'/an expression of praise)", "*hypsistois*": "highest places/the heights/heavens" } }
- John 7:42 : 42 { "verseID": "John.7.42", "source": "Οὐχὶ ἡ γραφὴ εἶπεν, Ὅτι ἐκ τοῦ σπέρματος Δαυίδ, καὶ ἀπὸ Βηθλεέμ, τῆς κώμης ὅπου ἦν Δαυίδ ὁ Χριστὸς ἔρχεται;", "text": "*Ouchi* the *graphē eipen*, *Hoti* from the *spermatos David*, and from *Bēthleem*, the *kōmēs hopou ēn David* the *Christos erchetai*?", "grammar": { "*Ouchi*": "interrogative negative - not/has not", "*graphē*": "nominative, feminine, singular - scripture/writing", "*eipen*": "aorist, indicative, active, 3rd singular - said/spoke", "*Hoti*": "conjunction introducing content - that", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*David*": "genitive, masculine, singular (indeclinable) - David", "*Bēthleem*": "genitive, feminine, singular (indeclinable) - Bethlehem", "*kōmēs*": "genitive, feminine, singular - village/town", "*hopou*": "adverb - where", "*ēn*": "imperfect, indicative, 3rd singular - was", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*erchetai*": "present, indicative, middle/passive, 3rd singular - comes/is coming" }, "variants": { "*Ouchi*": "not/has not (emphatic)", "*graphē*": "scripture/writing/sacred text", "*eipen*": "said/spoke/declared", "*spermatos*": "seed/offspring/descendants", "*Bēthleem*": "Bethlehem (place name)", "*kōmēs*": "village/town/small settlement", "*hopou*": "where/in which place", "*Christos*": "Christ/Messiah/Anointed One", "*erchetai*": "comes/is coming/will come" } }
- John 9:1-9 : 1 { "verseID": "John.9.1", "source": "¶Καὶ παράγων, εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.", "text": "¶And *paragōn*, he *eiden anthropon typhlon* from *genetēs*.", "grammar": { "*paragōn*": "present participle, masculine nominative singular - passing by/going along", "*eiden*": "aorist active indicative, 3rd singular - saw", "*anthropon*": "accusative masculine singular - man/person", "*typhlon*": "accusative masculine singular - blind", "*genetēs*": "genitive feminine singular - birth" }, "variants": { "*paragōn*": "passing by/going along", "*eiden*": "saw/perceived/observed", "*anthropon*": "man/human/person", "*typhlon*": "blind person", "*genetēs*": "birth/origin" } } 2 { "verseID": "John.9.2", "source": "Καὶ ἠρώτησαν αὐτὸν οἱ μαθηταὶ αὐτοῦ, λέγοντες, Ῥαββί, τίς ἥμαρτεν, οὗτος, ἢ οἱ γονεῖς αὐτοῦ, ἵνα τυφλὸς γεννηθῇ;", "text": "And *ērōtēsan* him the *mathētai* of-him, *legontes*, *Rabbi*, who *hēmarten*, this-one, or the *goneis* of-him, *hina typhlos gennēthē*?", "grammar": { "*ērōtēsan*": "aorist active indicative, 3rd plural - asked/questioned", "*mathētai*": "nominative masculine plural - disciples", "*legontes*": "present active participle, nominative masculine plural - saying", "*Rabbi*": "vocative - Rabbi/Teacher", "*hēmarten*": "aorist active indicative, 3rd singular - sinned", "*goneis*": "nominative masculine plural - parents", "*hina*": "conjunction - so that/in order that", "*typhlos*": "nominative masculine singular - blind", "*gennēthē*": "aorist passive subjunctive, 3rd singular - might be born" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*mathētai*": "disciples/students/followers", "*legontes*": "saying/speaking/declaring", "*hēmarten*": "sinned/erred/missed the mark", "*goneis*": "parents/ancestors", "*gennēthē*": "might be born/come into existence" } } 3 { "verseID": "John.9.3", "source": "Ἀπεκρίθη Ἰησοῦς, Οὔτε οὗτος ἥμαρτεν, οὔτε οἱ γονεῖς αὐτοῦ: ἀλλʼ ἵνα φανερωθῇ τὰ ἔργα τοῦ Θεοῦ ἐν αὐτῷ.", "text": "*Apekrithē Iēsous*, Neither this-one *hēmarten*, nor the *goneis* of-him: but *hina phanerōthē* the *erga* of-the *Theou* in him.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative masculine singular - Jesus", "*hēmarten*": "aorist active indicative, 3rd singular - sinned", "*goneis*": "nominative masculine plural - parents", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be manifested/revealed", "*erga*": "nominative/accusative neuter plural - works/deeds", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Apekrithē*": "answered/replied", "*hēmarten*": "sinned/erred/missed the mark", "*goneis*": "parents/ancestors", "*phanerōthē*": "might be manifested/revealed/shown openly", "*erga*": "works/deeds/actions", "*Theou*": "God/Deity" } } 4 { "verseID": "John.9.4", "source": "Ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με, ἕως ἡμέρα ἐστίν: ἔρχεται νύξ, ὅτε οὐδεὶς δύναται ἐργάζεσθαι.", "text": "*Eme dei ergazesthai* the *erga* of-the *pempsantos* me, while *hēmera estin*: *erchetai nyx*, when *oudeis dynatai ergazesthai*.", "grammar": { "*Eme*": "accusative 1st person pronoun - me", "*dei*": "present active indicative, 3rd singular impersonal - it is necessary", "*ergazesthai*": "present middle/passive infinitive - to work", "*erga*": "accusative neuter plural - works/deeds", "*pempsantos*": "aorist active participle, genitive masculine singular - having sent/one who sent", "*hēmera*": "nominative feminine singular - day", "*estin*": "present active indicative, 3rd singular - is", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*nyx*": "nominative feminine singular - night", "*oudeis*": "nominative masculine singular - no one", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*ergazesthai*": "present middle/passive infinitive - to work" }, "variants": { "*dei*": "it is necessary/must/ought", "*ergazesthai*": "to work/labor/perform", "*erga*": "works/deeds/actions", "*pempsantos*": "having sent/one who sent/sender", "*hēmera*": "day/daylight", "*erchetai*": "comes/is coming/arrives", "*nyx*": "night/darkness", "*oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power to" } } 5 { "verseID": "John.9.5", "source": "Ὅταν ἐν τῷ κόσμῳ ὦ, φῶς εἰμι τοῦ κόσμου.", "text": "Whenever in the *kosmō* I-*ō*, *phōs eimi* of-the *kosmou*.", "grammar": { "*kosmō*": "dative masculine singular - world/universe", "*ō*": "present active subjunctive, 1st singular - I might be", "*phōs*": "nominative neuter singular - light", "*eimi*": "present active indicative, 1st singular - I am", "*kosmou*": "genitive masculine singular - of world/universe" }, "variants": { "*kosmō*": "world/universe/ordered system", "*ō*": "I might be/am", "*phōs*": "light/illumination", "*kosmou*": "of world/universe/ordered system" } } 6 { "verseID": "John.9.6", "source": "Ταῦτα εἰπών, ἔπτυσεν χαμαί, καὶ ἐποίησεν πηλὸν ἐκ τοῦ πτύσματος, καὶ ἐπέχρισεν τὸν πηλὸν ἐπὶ τοὺς ὀφθαλμοὺς τοῦ τυφλοῦ,", "text": "These-things *eipōn*, he *eptysen chamai*, and *epoiēsen pēlon* from the *ptysmatos*, and *epechrisen* the *pēlon* upon the *ophthalmous* of-the *typhlou*,", "grammar": { "*eipōn*": "aorist active participle, nominative masculine singular - having said", "*eptysen*": "aorist active indicative, 3rd singular - spat", "*chamai*": "adverb - on the ground", "*epoiēsen*": "aorist active indicative, 3rd singular - made", "*pēlon*": "accusative masculine singular - clay/mud", "*ptysmatos*": "genitive neuter singular - spit/spittle", "*epechrisen*": "aorist active indicative, 3rd singular - spread on/anointed", "*pēlon*": "accusative masculine singular - clay/mud", "*ophthalmous*": "accusative masculine plural - eyes", "*typhlou*": "genitive masculine singular - blind man" }, "variants": { "*eipōn*": "having said/spoken", "*eptysen*": "spat/expectorated", "*chamai*": "on the ground/earth", "*epoiēsen*": "made/created/produced", "*pēlon*": "clay/mud", "*ptysmatos*": "spit/spittle", "*epechrisen*": "spread on/anointed/smeared", "*ophthalmous*": "eyes/sight organs", "*typhlou*": "blind man/person" } } 7 { "verseID": "John.9.7", "source": "Καὶ εἶπεν αὐτῷ, Ὕπαγε, νίψαι εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, (ὃ ἑρμηνεύεται, Ἀπεσταλμένος.) Ἀπῆλθεν οὖν, καὶ ἐνίψατο, καὶ ἦλθεν βλέπων.", "text": "And *eipen* to-him, *Hypage*, *nipsai* to the *kolymbēthran* of-the *Silōam*, (which *hermēneuetai*, *Apestalmenos*.) *Apēlthen* therefore, and *enipsato*, and *ēlthen blepōn*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*Hypage*": "present active imperative, 2nd singular - go", "*nipsai*": "aorist middle imperative, 2nd singular - wash yourself", "*kolymbēthran*": "accusative feminine singular - pool/swimming place", "*Silōam*": "genitive - Siloam (name)", "*hermēneuetai*": "present passive indicative, 3rd singular - is interpreted/translated", "*Apestalmenos*": "perfect passive participle, nominative masculine singular - having been sent", "*Apēlthen*": "aorist active indicative, 3rd singular - went away/departed", "*enipsato*": "aorist middle indicative, 3rd singular - washed himself", "*ēlthen*": "aorist active indicative, 3rd singular - came/went", "*blepōn*": "present active participle, nominative masculine singular - seeing" }, "variants": { "*eipen*": "said/spoke", "*Hypage*": "go/depart/go away", "*nipsai*": "wash yourself/cleanse", "*kolymbēthran*": "pool/swimming place/basin", "*Silōam*": "Siloam (name of pool)", "*hermēneuetai*": "is interpreted/translated/explained", "*Apestalmenos*": "Sent/Commissioned/Dispatched", "*Apēlthen*": "went away/departed/left", "*enipsato*": "washed himself/cleansed himself", "*ēlthen*": "came/went/returned", "*blepōn*": "seeing/looking/having sight" } } 8 { "verseID": "John.9.8", "source": "¶Οἱ οὖν γείτονες, καὶ οἱ θεωροῦντες αὐτὸν τὸ πρότερον ὅτι τυφλὸς ἦν, ἔλεγον, Οὐχ οὗτός ἐστιν ὁ καθήμενος καὶ προσαιτῶν;", "text": "¶The therefore *geitones*, and those *theōrountes* him *to proteron* that *typhlos ēn*, *elegon*, Not this-one *estin* the one *kathēmenos* and *prosaitōn*?", "grammar": { "*geitones*": "nominative masculine plural - neighbors", "*theōrountes*": "present active participle, nominative masculine plural - seeing/observing", "*to proteron*": "adverbial accusative neuter singular - formerly/previously", "*typhlos*": "nominative masculine singular - blind", "*ēn*": "imperfect active indicative, 3rd singular - was", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*estin*": "present active indicative, 3rd singular - is", "*kathēmenos*": "present middle/passive participle, nominative masculine singular - sitting", "*prosaitōn*": "present active participle, nominative masculine singular - begging" }, "variants": { "*geitones*": "neighbors/those nearby", "*theōrountes*": "seeing/observing/watching", "*to proteron*": "formerly/previously/before", "*typhlos*": "blind person", "*elegon*": "were saying/kept saying", "*kathēmenos*": "sitting/seated", "*prosaitōn*": "begging/asking for alms" } } 9 { "verseID": "John.9.9", "source": "Ἄλλοι ἔλεγον, ὅτι Οὗτός ἐστιν: ἄλλοι δὲ, ὅτι Ὅμοιος αὐτῷ ἐστιν: ἐκεῖνος ἔλεγεν, ὅτι Ἐγώ εἰμι.", "text": "Others *elegon*, that This-one *estin*: but others, that *Homoios* to-him *estin*: that-one *elegen*, that *Egō eimi*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*estin*": "present active indicative, 3rd singular - is", "*Homoios*": "nominative masculine singular - like/similar", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Egō eimi*": "1st singular pronoun + present active indicative, 1st singular - I am" }, "variants": { "*elegon*": "were saying/kept saying", "*Homoios*": "like/similar/resembling", "*elegen*": "was saying/kept saying/declared", "*Egō eimi*": "I am/It is I" } } 10 { "verseID": "John.9.10", "source": "Ἔλεγον οὖν αὐτῷ, Πῶς ἀνεῴχθησάν σου οἱ ὀφθαλμοί;", "text": "They *elegon* therefore to-him, How *aneōchthēsan* of-you the *ophthalmoi*?", "grammar": { "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*aneōchthēsan*": "aorist passive indicative, 3rd plural - were opened", "*ophthalmoi*": "nominative masculine plural - eyes" }, "variants": { "*elegon*": "were saying/kept asking/inquired", "*aneōchthēsan*": "were opened/restored to sight", "*ophthalmoi*": "eyes/sight organs" } } 11 { "verseID": "John.9.11", "source": "Ἀπεκρίθη ἐκεῖνος καὶ εἶπεν, Ἄνθρωπος λεγόμενος Ἰησοῦς πηλὸν ἐποίησεν, καὶ ἐπέχρισέν μου τοὺς ὀφθαλμούς, καὶ εἶπέν μοι, Ὕπαγε εἰς τὴν κολυμβήθραν τοῦ Σιλωάμ, καὶ νίψαι: ἀπελθὼν δὲ καὶ νιψάμενος, ἀνέβλεψα.", "text": "*Apekrithē* that-one and *eipen*, *Anthrōpos legomenos Iēsous pēlon epoiēsen*, and *epechrisen* of-me the *ophthalmous*, and *eipen* to-me, *Hypage* to the *kolymbēthran* of-the *Silōam*, and *nipsai*: and *apelthōn* and *nipsamenos*, I-*aneblepsa*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*Anthrōpos*": "nominative masculine singular - man/person", "*legomenos*": "present passive participle, nominative masculine singular - being called/named", "*Iēsous*": "nominative masculine singular - Jesus", "*pēlon*": "accusative masculine singular - clay/mud", "*epoiēsen*": "aorist active indicative, 3rd singular - made", "*epechrisen*": "aorist active indicative, 3rd singular - spread on/anointed", "*ophthalmous*": "accusative masculine plural - eyes", "*Hypage*": "present active imperative, 2nd singular - go", "*kolymbēthran*": "accusative feminine singular - pool", "*Silōam*": "genitive - Siloam (name)", "*nipsai*": "aorist middle imperative, 2nd singular - wash yourself", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*nipsamenos*": "aorist middle participle, nominative masculine singular - having washed himself", "*aneblepsa*": "aorist active indicative, 1st singular - I received sight/saw again" }, "variants": { "*Apekrithē*": "answered/replied", "*eipen*": "said/spoke", "*Anthrōpos*": "man/person/human", "*legomenos*": "being called/named", "*pēlon*": "clay/mud", "*epoiēsen*": "made/created/formed", "*epechrisen*": "spread on/anointed/smeared", "*ophthalmous*": "eyes/sight organs", "*Hypage*": "go/depart", "*kolymbēthran*": "pool/basin", "*nipsai*": "wash yourself/cleanse", "*apelthōn*": "having gone away/departed", "*nipsamenos*": "having washed himself/cleansed himself", "*aneblepsa*": "I received sight/saw again/regained vision" } } 12 { "verseID": "John.9.12", "source": "Εἶπον οὖν αὐτῷ, Ποῦ ἐστιν ἐκεῖνος; Λέγει, Οὐκ οἶδα.", "text": "They *eipon* therefore to-him, Where *estin* that-one? He-*legei*, Not I-*oida*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said", "*estin*": "present active indicative, 3rd singular - is", "*legei*": "present active indicative, 3rd singular - says/tells", "*oida*": "perfect active indicative, 1st singular with present meaning - I know" }, "variants": { "*eipon*": "said/asked", "*legei*": "says/tells/speaks", "*oida*": "I know/understand" } }