Verse 17

{ "verseID": "Romans.2.17", "source": "Ἴδε, σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,", "text": "*Ide*, *sy* *Ioudaios* *eponomazē*, and *epanapauē* in the *nomō*, and *kauchasai* in *Theō*,", "grammar": { "*Ide*": "interjection - behold/look", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*eponomazē*": "verb, present passive indicative, 2nd person singular - you are named/called", "*epanapauē*": "verb, present middle indicative, 2nd person singular - you rest upon", "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*Ide*": "behold/look/see here", "*Ioudaios*": "Jew/Jewish person", "*eponomazē*": "are named/called/surnamed", "*epanapauē*": "rest upon/rely on/find confidence in", "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*Theō*": "God/deity" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Se, du blir kalt jøde, og hviler på loven, og skryter av Gud,

• NT, oversatt fra gresk

  Se, du kalles jøde, og du stoler på loven, og du er stolt over Gud,

• Norsk King James

  Se, du er kalt jøde, og hviler i loven, og skryter av Gud,

• Modernisert Norsk Bibel 1866

  Se, du kaller deg en jøde, og stoler på loven, og roser deg av Gud,

• KJV/Textus Receptus til norsk

  Se, du kalles en jøde, og hviler i loven, og roser deg av Gud,

• Den norske oversettelsen av Det Nye Testamente

  Se, du kaller deg jøde, og stoler på loven, og roser deg av Gud,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Se, du kalles en jøde og stoler på loven og roser deg av Gud.

• o3-mini KJV Norsk

  Se, du kalles jøde og hviler på loven, og du skryter av Gud,

• gpt4.5-preview

  Se, du kalles jøde, og du støtter deg på loven, og du roser deg over Gud,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Se, du kalles jøde, og du støtter deg på loven, og du roser deg over Gud,

• Lingvistisk bibeloversettelse fra grunntekst

  Se, du kaller deg en jøde, og stoler på loven og roser deg av Gud,

• Linguistic Bible Translation from Source Texts

  Now you, if you call yourself a Jew, and rely on the law and boast in God,

• NT, oversatt fra gresk Aug2024

  Se, du kalles en jøde, og du stoler på loven, og du roser deg av Gud,

• Original Norsk Bibel 1866

  See, du kalder dig en Jøde og forlader dig tryggeligen paa Loven, og roser dig i Gud,

• King James Version 1769 (Standard Version)

  Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

• KJV 1769 norsk

  Se, du kalles en jøde, og stoler på loven og roser deg av Gud,

• KJV1611 - Moderne engelsk

  Behold, you are called a Jew, and rest in the law, and make your boast of God,

• King James Version 1611 (Original)

  Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

• Norsk oversettelse av Webster

  Men du som kalles en jøde, og som stoler på loven og roser deg av Gud,

• Norsk oversettelse av Youngs Literal Translation

  Se, du kalles en jøde, og stoler på loven, og roser deg av Gud,

• Norsk oversettelse av ASV1901

  Om du kaller deg jøde og stoler på loven og roser deg av Gud,

• Norsk oversettelse av BBE

  Men du, som kalles jøde og stoler på loven og er stolt av Gud,

• Tyndale Bible (1526/1534)

  Beholde thou arte called a Iewe and trustest in the lawe and reioysist in God

• Coverdale Bible (1535)

  But take hede, thou art called a Iewe, and trustest in the lawe, & makest thy boost of God,

• Geneva Bible (1560)

  Beholde, thou art called a Iewe, and restest in the Lawe, and gloriest in God,

• Bishops' Bible (1568)

  Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God,

• Authorized King James Version (1611)

  ¶ Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

• Webster's Bible (1833)

  Indeed you bear the name of a Jew, and rest on the law, and glory in God,

• Young's Literal Translation (1862/1898)

  Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

• American Standard Version (1901)

  But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

• Bible in Basic English (1941)

  But as for you who have the name of Jew, and are resting on the law, and take pride in God,

• World English Bible (2000)

  Indeed you bear the name of a Jew, and rest on the law, and glory in God,

• NET Bible® (New English Translation)

  The Condemnation of the Jew But if you call yourself a Jew and rely on the law and boast of your relationship to God

Referenced Verses

• Mic 3:11 : 11 { "verseID": "Micah.3.11", "source": "רָאשֶׁ֣יהָ ׀ בְּשֹׁ֣חַד יִשְׁפֹּ֗טוּ וְכֹהֲנֶ֙יהָ֙ בִּמְחִ֣יר יוֹר֔וּ וּנְבִיאֶ֖יהָ בְּכֶ֣סֶף יִקְסֹ֑מוּ וְעַל־יְהוָה֙ יִשָּׁעֵ֣נוּ לֵאמֹ֔ר הֲל֤וֹא יְהוָה֙ בְּקִרְבֵּ֔נוּ לֹֽא־תָב֥וֹא עָלֵ֖ינוּ רָעָֽה׃", "text": "*rāʾšêhā* for-*šōḥad* *yišpōṭû* and-*kōhănêhā* for-*mĕḥîr* *yôrû* and-*nĕbîʾêhā* for-*kesep* *yiqsōmû* and-upon-*YHWH* *yiššāʿēnû* saying *hălôʾ* *YHWH* in-*qirbēnû* not-*tābôʾ* upon-us *rāʿâ*", "grammar": { "*rāʾšêhā*": "masculine plural noun with 3rd person feminine singular suffix - her heads/leaders", "*šōḥad*": "masculine singular noun - bribe", "*yišpōṭû*": "3rd person plural qal imperfect - they judge", "*kōhănêhā*": "masculine plural noun with 3rd person feminine singular suffix - her priests", "*mĕḥîr*": "masculine singular noun - price/payment", "*yôrû*": "3rd person plural hiphil imperfect - they teach", "*nĕbîʾêhā*": "masculine plural noun with 3rd person feminine singular suffix - her prophets", "*kesep*": "masculine singular noun - silver/money", "*yiqsōmû*": "3rd person plural qal imperfect - they divine", "*YHWH*": "divine name - LORD", "*yiššāʿēnû*": "3rd person plural niphal imperfect - they lean", "*hălôʾ*": "interrogative particle - is not", "*qirbēnû*": "masculine singular noun with 1st person plural suffix - our midst", "*tābôʾ*": "3rd person feminine singular qal imperfect - she will come", "*rāʿâ*": "feminine singular noun/adjective - evil/disaster" }, "variants": { "*rāʾšêhā*": "her heads/leaders/chiefs", "*šōḥad*": "bribe/gift", "*yišpōṭû*": "they judge/govern", "*mĕḥîr*": "price/payment/hire", "*yôrû*": "they teach/instruct", "*kesep*": "silver/money/payment", "*yiqsōmû*": "they divine/practice divination", "*yiššāʿēnû*": "they lean/rely/depend", "*qirbēnû*": "our midst/among us", "*tābôʾ*": "she will come/arrive/happen", "*rāʿâ*": "evil/disaster/calamity" } }
• Rom 2:23 : 23 { "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } }
• John 5:45 : 45 { "verseID": "John.5.45", "source": "Μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν Πατέρα: ἔστιν ὁ κατηγορῶν ὑμῶν, Μωσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.", "text": "Not *dokeite* that I *katēgorēsō* of you *pros* the *Patera*: *estin* the one *katēgorōn* of you, *Mōsēs*, in whom you *ēlpikate*.", "grammar": { "*Mē*": "negative particle - not", "*dokeite*": "present active imperative, 2nd plural of *dokeō* - think/suppose", "*egō*": "personal pronoun, nominative, 1st singular - I", "*katēgorēsō*": "future active indicative, 1st singular of *katēgoreō* - will accuse", "*hymōn*": "personal pronoun, genitive, 2nd plural - of you", "*pros*": "preposition with accusative - to/before", "*Patera*": "noun, accusative, masculine, singular - Father", "*estin*": "present active indicative, 3rd singular of *eimi* - is/there is", "*katēgorōn*": "present active participle, nominative, masculine, singular - accusing", "*Mōsēs*": "noun, nominative, masculine, singular - Moses", "*eis*": "preposition with accusative - in/on", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēlpikate*": "perfect active indicative, 2nd plural of *elpizō* - you have hoped" }, "variants": { "*dokeite*": "think/suppose/imagine", "*katēgorēsō*": "will accuse/will bring charges against", "*katēgorōn*": "accusing/bringing charges", "*ēlpikate*": "you have hoped/you have set your hope/you have trusted" } }
• John 7:19 : 19 { "verseID": "John.7.19", "source": "Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;", "text": "Not *Mōsēs dedōken* to you the *nomon*, and *oudeis ex* you *poiei* the *nomon*? Why me *zēteite apokteinai*?", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*nomon*": "accusative, masculine, singular - law", "*oudeis*": "nominative, masculine, singular - no one", "*ex*": "preposition + genitive - from/out of", "*poiei*": "present indicative, 3rd singular - does/keeps", "*zēteite*": "present indicative, 2nd plural - you seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*dedōken*": "has given/provided/granted", "*nomon*": "law/Torah/commandment", "*poiei*": "does/keeps/practices", "*zēteite*": "you seek/try/desire", "*apokteinai*": "to kill/put to death" } }
• John 8:33 : 33 { "verseID": "John.8.33", "source": "¶Ἀπεκρίθησαν αὐτῷ, Σπέρμα Ἀβραάμ ἐσμεν, καὶ οὐδενὶ δεδουλεύκαμεν πώποτε: πῶς σὺ λέγεις, ὅτι Ἐλεύθεροι γενήσεσθε;", "text": "*Apekrithēsan* to-him, *Sperma Abraam esmen*, and *oudeni dedouleukamen pōpote*: how you *legeis*, that *Eleutheroi genēsesthe*?", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied [completed action]", "*Sperma*": "nominative neuter singular - seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham", "*esmen*": "present active indicative, 1st person plural - we are", "*oudeni*": "dative masculine singular - to no one", "*dedouleukamen*": "perfect active indicative, 1st person plural - we have been enslaved/served", "*pōpote*": "temporal adverb - ever/at any time", "*legeis*": "present active indicative, 2nd person singular - you say/tell", "*Eleutheroi*": "adjective, nominative masculine plural - free (ones)", "*genēsesthe*": "future middle indicative, 2nd person plural - you will become" }, "variants": { "*Sperma*": "seed/offspring/descendants", "*dedouleukamen*": "have been enslaved/have served as slaves/have been in bondage", "*pōpote*": "ever/at any time/never", "*Eleutheroi*": "free/not enslaved/liberated", "*genēsesthe*": "will become/will be made" } }
• John 8:41 : 41 { "verseID": "John.8.41", "source": "Ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. Εἶπον οὖν αὐτῷ, Ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἕνα Πατέρα ἔχομεν, τὸν Θεόν.", "text": "You *poieite* the *erga tou patros* of-you. *Eipon oun* to-him, We from *porneias ou gegennēmetha*; one *Patera echomen*, the *Theon*.", "grammar": { "*poieite*": "present active indicative, 2nd person plural - you do/practice", "*erga*": "accusative neuter plural - works/deeds", "*tou patros*": "genitive masculine singular - of the father", "*Eipon*": "aorist active indicative, 3rd person plural - they said", "*oun*": "inferential particle - therefore/then", "*porneias*": "genitive feminine singular - sexual immorality/fornication", "*ou*": "negative particle - not", "*gegennēmetha*": "perfect passive indicative, 1st person plural - we have been born", "*hena*": "adjective, accusative masculine singular - one", "*Patera*": "accusative masculine singular - Father", "*echomen*": "present active indicative, 1st person plural - we have", "*Theon*": "accusative masculine singular - God" }, "variants": { "*erga*": "works/deeds/actions", "*patros*": "father [implied to be the devil]", "*porneias*": "sexual immorality/fornication/illegitimacy/idolatry", "*gegennēmetha*": "have been born/have been begotten", "*echomen*": "have/possess/hold" } }
• John 9:28-29 : 28 { "verseID": "John.9.28", "source": "Ἐλοιδόρησαν οὖν αὐτόν, καὶ εἶπον, Σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωσέως ἐσμὲν μαθηταί.", "text": "They-*eloidorēsan* therefore him, and *eipon*, You *ei mathētēs* of-that-one; we but of-the *Mōseōs esmen mathētai*.", "grammar": { "*eloidorēsan*": "aorist active indicative, 3rd plural - reviled/insulted", "*eipon*": "aorist active indicative, 3rd plural - said", "*ei*": "present active indicative, 2nd singular - you are", "*mathētēs*": "nominative masculine singular - disciple", "*Mōseōs*": "genitive masculine singular - of Moses", "*esmen*": "present active indicative, 1st plural - we are", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*eloidorēsan*": "reviled/insulted/abused", "*eipon*": "said/spoke", "*ei*": "you are/exist", "*mathētēs*": "disciple/student/follower", "*Mōseōs*": "of Moses (name)", "*esmen*": "we are/exist", "*mathētai*": "disciples/students/followers" } } 29 { "verseID": "John.9.29", "source": "Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ Θεός: τοῦτον δὲ, οὐκ οἴδαμεν πόθεν ἐστίν.", "text": "We *oidamen* that to-*Mōsē* has-*lelalēken* the *Theos*: this-one but, not we-*oidamen* from-where he-*estin*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*Mōsē*": "dative masculine singular - to Moses", "*lelalēken*": "perfect active indicative, 3rd singular - has spoken", "*Theos*": "nominative masculine singular - God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*oidamen*": "we know/understand", "*Mōsē*": "to Moses (name)", "*lelalēken*": "has spoken/declared/talked", "*Theos*": "God/Deity", "*estin*": "is/comes from/originates" } }
• Rom 2:28-29 : 28 { "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } } 29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }
• Rom 9:4-7 : 4 { "verseID": "Romans.9.4", "source": "Οἵτινές εἰσιν Ἰσραηλῖται· ὧν ἡ υἱοθεσία, καὶ ἡ δόξα, καὶ αἱ διαθῆκαι, καὶ ἡ νομοθεσία, καὶ ἡ λατρεία, καὶ αἱ ἐπαγγελίαι·", "text": "*Hoitines eisin Israēlitai*; of whom the *huiothesia*, and the *doxa*, and the *diathēkai*, and the *nomothesia*, and the *latreia*, and the *epangeliai*;", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*eisin*": "present, indicative, 3rd person plural - they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*huiothesia*": "nominative, feminine, singular - adoption", "*doxa*": "nominative, feminine, singular - glory", "*diathēkai*": "nominative, feminine, plural - covenants", "*nomothesia*": "nominative, feminine, singular - giving of the law", "*latreia*": "nominative, feminine, singular - service/worship", "*epangeliai*": "nominative, feminine, plural - promises" }, "variants": { "*Hoitines*": "who/whoever/such ones who", "*Israēlitai*": "Israelites/descendants of Israel", "*huiothesia*": "adoption/sonship", "*doxa*": "glory/honor/splendor", "*diathēkai*": "covenants/testaments/agreements", "*nomothesia*": "giving of the law/legislation", "*latreia*": "service/worship/ritual", "*epangeliai*": "promises/pledges" } } 5 { "verseID": "Romans.9.5", "source": "Ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων, Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Of whom the *pateres*, and from whom the *Christos* the *kata sarka*, the *ōn epi pantōn*, *Theos eulogētos* into the *aiōnas*. *Amēn*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*kata sarka*": "preposition + accusative - according to flesh", "*ōn*": "present, participle, nominative, masculine, singular - being/who is", "*epi*": "preposition + genitive - over/above", "*pantōn*": "genitive, masculine, plural - all/all things", "*Theos*": "nominative, masculine, singular - God", "*eulogētos*": "adjective, nominative, masculine, singular - blessed/praised", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pateres*": "fathers/ancestors/patriarchs", "*Christos*": "Christ/Messiah/Anointed One", "*kata sarka*": "according to flesh/by human descent/physically", "*ōn*": "being/existing/who is", "*epi pantōn*": "over all/above all things/supreme over everything", "*Theos eulogētos*": "God blessed/blessed God/God who is blessed", "*aiōnas*": "ages/eternities/forever" } } 6 { "verseID": "Romans.9.6", "source": "Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. Οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ:", "text": "Not such *de* that *ekpeptōken* the *logos* of *Theou*. For not *pantes* those from *Israēl*, these *Israēl*:", "grammar": { "*de*": "particle - but/and/now", "*ekpeptōken*": "perfect, indicative, active, 3rd person singular - has failed/fallen", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*pantes*": "adjective, nominative, masculine, plural - all", "*Israēl*": "proper noun, indeclinable - Israel" }, "variants": { "*ekpeptōken*": "has failed/fallen/become ineffective", "*logos*": "word/message/promise", "*pantes*": "all/everyone/the whole", "*Israēl*": "Israel (physical nation)/Israel (spiritual people)" } } 7 { "verseID": "Romans.9.7", "source": "Οὐδʼ, ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα: ἀλλʼ, Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.", "text": "Neither, because they are *sperma Abraam*, *pantes tekna*: but, In *Isaak klēthēsetai* to you *sperma*.", "grammar": { "*sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham", "*pantes*": "adjective, nominative, masculine, plural - all", "*tekna*": "nominative, neuter, plural - children", "*Isaak*": "proper noun, dative - in Isaac", "*klēthēsetai*": "future, indicative, passive, 3rd person singular - will be called/named" }, "variants": { "*sperma*": "seed/offspring/descendants", "*pantes*": "all/everyone/the whole", "*tekna*": "children/descendants/offspring", "*klēthēsetai*": "will be called/named/designated" } }
• Rom 9:32 : 32 { "verseID": "Romans.9.32", "source": "Διὰ τί; Ὅτι οὐκ ἐκ πίστεως, ἀλλʼ ὡς ἐξ ἔργων νόμου. Προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος·", "text": "Through what? Because not from *pisteōs*, but as from *ergōn nomou*. For they *prosekopsan* to the *lithō* of the *proskommatos*;", "grammar": { "*pisteōs*": "genitive, feminine, singular - of faith", "*ergōn*": "genitive, neuter, plural - of works", "*nomou*": "genitive, masculine, singular - of law", "*prosekopsan*": "aorist, indicative, active, 3rd person plural - stumbled", "*lithō*": "dative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling" }, "variants": { "*pisteōs*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nomou*": "law/principle/rule", "*prosekopsan*": "stumbled/struck against/took offense", "*lithō*": "stone/rock", "*proskommatos*": "stumbling/obstacle/offense" } }
• 2 Cor 11:22 : 22 { "verseID": "2 Corinthians.11.22", "source": "Ἑβραῖοί εἰσιν; Κἀγώ. Ἰσραηλῖταί εἰσιν; Κἀγώ. Σπέρμα Ἀβραάμ εἰσιν; Κἀγώ.", "text": "*Hebraioi eisin*? I also. *Israēlitai eisin*? I also. *Sperma Abraam eisin*? I also.", "grammar": { "*Hebraioi*": "nominative, masculine, plural - Hebrews", "*eisin*": "present active indicative, 3rd plural - are/they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*Sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham" }, "variants": { "*Hebraioi*": "Hebrews/Hebrew-speaking Jews", "*Israēlitai*": "Israelites/members of Israel", "*Sperma*": "seed/offspring/descendants" } }
• Gal 2:15 : 15 { "verseID": "Galatians.2.15", "source": "Ἡμεῖς φύσει Ἰουδαῖοι, καὶ οὐκ ἐξ Ἐθνῶν ἁμαρτωλοί,", "text": "We by *physei* *Ioudaioi*, and not *ex Ethnōn hamartoūloi*,", "grammar": { "*hēmeis*": "nominative, 1st person plural - we", "*physei*": "dative, feminine, singular - by nature", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai ouk*": "conjunction + negative - and not", "*ex Ethnōn*": "preposition + genitive, neuter, plural - from Gentiles", "*hamartōloi*": "nominative, masculine, plural - sinners" }, "variants": { "*physei*": "by nature/by birth/naturally", "*ex Ethnōn hamartōloi*": "sinners from the Gentiles/Gentile sinners" } }
• Eph 2:11 : 11 { "verseID": "Ephesians.2.11", "source": "Διὸ μνημονεύετε, ὅτι ὑμεῖς ποτὲ τὰ Ἔθνη ἐν σαρκί, οἱ λεγόμενοι Ἀκροβυστία ὑπὸ τῆς λεγομένης Περιτομῆς ἐν σαρκὶ χειροποιήτου·", "text": "Therefore *mnēmoneuete*, that you *pote* the *Ethnē* in *sarki*, the ones *legomenoi* *Akrobystia* by the ones *legomenēs* *Peritomēs* in *sarki* *cheiropoiētou*", "grammar": { "*mnēmoneuete*": "present active imperative, 2nd person plural - remember/keep in mind", "*pote*": "adverb - once/formerly", "*Ethnē*": "nominative/accusative plural neuter - Gentiles/nations", "*sarki*": "dative singular feminine - flesh/body", "*legomenoi*": "present passive participle, nominative plural masculine - being called", "*Akrobystia*": "nominative singular feminine - uncircumcision/foreskin", "*legomenēs*": "present passive participle, genitive singular feminine - being called", "*Peritomēs*": "genitive singular feminine - circumcision", "*cheiropoiētou*": "genitive singular feminine - made by hands/human-made" }, "variants": { "*mnēmoneuete*": "remember/keep in mind/recall", "*Ethnē*": "Gentiles/nations/non-Jews", "*sarki*": "flesh/body/physical existence", "*legomenoi*": "being called/named/designated", "*Akrobystia*": "uncircumcision/foreskin/uncircumcised ones", "*Peritomēs*": "circumcision/circumcised ones", "*cheiropoiētou*": "made by hands/human-made/manufactured" } }
• Phil 3:3-7 : 3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } } 4 { "verseID": "Philippians.3.4", "source": "Καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί. Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί, ἐγὼ μᾶλλον:", "text": "*Kaiper egō echōn pepoithēsin* and in *sarki*. If any *dokei allos pepoithenai* in *sarki*, *egō mallon*:", "grammar": { "*Kaiper*": "concessive conjunction - although/though", "*egō*": "nominative, 1st person singular pronoun - I", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*pepoithēsin*": "accusative, feminine, singular - confidence/trust", "*sarki*": "dative, feminine, singular - flesh", "*dokei*": "indicative, present, active, 3rd person singular - thinks/seems", "*allos*": "nominative, masculine, singular - other/another", "*pepoithenai*": "infinitive, perfect, active - to have confidence/to trust", "*egō*": "nominative, 1st person singular pronoun - I", "*mallon*": "adverb, comparative - more/rather" }, "variants": { "*pepoithēsin*": "confidence/trust/grounds for boasting", "*sarki*": "flesh/body/physical credentials", "*dokei*": "thinks/seems/supposes", "*mallon*": "more/rather/even more so" } } 5 { "verseID": "Philippians.3.5", "source": "Περιτομῇ ὀκταήμερος, ἐκ γένους Ἰσραήλ, φυλῆς Βενιαμίν, Ἑβραῖος ἐξ Ἑβραίων· κατὰ νόμον, Φαρισαῖος·", "text": "*Peritomē oktaēmeros*, from *genous Israēl*, of *phylēs Beniamin*, *Hebraios* from *Hebraiōn*; according to *nomon*, *Pharisaios*;", "grammar": { "*Peritomē*": "dative, feminine, singular - with respect to circumcision", "*oktaēmeros*": "nominative, masculine, singular - eighth day", "*genous*": "genitive, neuter, singular - race/stock/family", "*Israēl*": "genitive, masculine, proper noun - Israel", "*phylēs*": "genitive, feminine, singular - tribe", "*Beniamin*": "genitive, masculine, proper noun - Benjamin", "*Hebraios*": "nominative, masculine, singular - Hebrew", "*Hebraiōn*": "genitive, masculine, plural - Hebrews", "*nomon*": "accusative, masculine, singular - law", "*Pharisaios*": "nominative, masculine, singular - Pharisee" }, "variants": { "*oktaēmeros*": "on the eighth day/eight days old", "*genous*": "race/stock/nation/family", "*phylēs*": "tribe/clan", "*Hebraios*": "Hebrew [ethnicity/language]" } } 6 { "verseID": "Philippians.3.6", "source": "Κατὰ ζῆλον, διώκων τὴν ἐκκλησίαν· κατὰ δικαιοσύνην τὴν ἐν νόμῳ, γενόμενος ἄμεμπτος.", "text": "According to *zēlon*, *diōkōn* the *ekklēsian*; according to *dikaiosynēn* the in *nomō*, *genomenos amemptos*.", "grammar": { "*zēlon*": "accusative, masculine, singular - zeal", "*diōkōn*": "participle, present, active, nominative, masculine, singular - persecuting", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomō*": "dative, masculine, singular - law", "*genomenos*": "participle, aorist, middle, nominative, masculine, singular - having become", "*amemptos*": "nominative, masculine, singular, adjective - blameless" }, "variants": { "*zēlon*": "zeal/jealousy/enthusiasm", "*diōkōn*": "persecuting/pursuing", "*ekklēsian*": "church/assembly/congregation", "*dikaiosynēn*": "righteousness/justice", "*amemptos*": "blameless/faultless" } } 7 { "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } }
• Rev 2:9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } }
• Rev 3:1 : 1 { "verseID": "Revelation.3.1", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐν Σάρδεσιν ἐκκλησίας γράψον· Τάδε λέγει ὁ ἔχων τὰ ἑπτὰ Πνεύματα τοῦ Θεοῦ, καὶ τοὺς ἑπτὰ ἀστέρας· Οἶδά σου τὰ ἔργα, ὅτι ὄνομα ἔχεις ὅτι ζῇς, καὶ νεκρὸς εἶ.", "text": "And to-the *angelō* of-the in *Sardesin ekklēsias graphson*: *Tade legei* the-one *echōn* the *hepta Pneumata* of-the *Theou*, and the *hepta asteras*: *Oida* of-you the *erga*, that *onoma echeis* that *zēs*, and *nekros ei*.", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*Sardesin*": "dative, feminine, plural - Sardis (location)", "*ekklēsias*": "genitive, feminine, singular - assembly/church/congregation", "*graphson*": "aorist imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*echōn*": "present participle, nominative, masculine, singular - having/holding", "*hepta*": "numeral - seven", "*Pneumata*": "accusative, neuter, plural - spirits/breaths", "*Theou*": "genitive, masculine, singular - of God", "*asteras*": "accusative, masculine, plural - stars", "*Oida*": "perfect with present meaning, 1st singular - I know/have known", "*erga*": "accusative, neuter, plural - works/deeds", "*onoma*": "accusative, neuter, singular - name/reputation", "*echeis*": "present active, 2nd singular - you have", "*zēs*": "present active, 2nd singular - you live/are alive", "*nekros*": "nominative, masculine, singular - dead", "*ei*": "present active, 2nd singular - you are" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation/called-out ones", "*Pneumata*": "spirits/breaths/winds", "*onoma*": "name/reputation/character", "*zēs*": "live/are alive/have life", "*nekros*": "dead/lifeless/corpse-like" } }
• Rev 3:9 : 9 { "verseID": "Revelation.3.9", "source": "Ἰδοὺ, διδωμι ἐκ τῆς συναγωγῆς τοῦ Σατανᾶ, τῶν λεγόντων ἑαυτοὺς Ἰουδαίους εἶναι, καὶ οὐκ εἰσὶν, ἀλλὰ ψεύδονται· ἰδοὺ ποιήσω αὐτοὺς, ἵνα ἥξωσιν καὶ προσκυνήσωσιν ἐνώπιον τῶν ποδῶν σου, καὶ γνῶσιν ὅτι ἐγὼ ἠγάπησά σε.", "text": "*Idou*, *didōmi* from the *synagōgēs* of-the *Satana*, the ones *legontōn heautous Ioudaious einai*, and not *eisin*, but *pseudontai*; *idou poiēsō autous*, that *hēxōsin* and *proskynēsōsin enōpion* of-the *podōn* of-you, and *gnōsin* that I *ēgapēsa* you.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*didōmi*": "present active, 1st singular - I give/am giving", "*synagōgēs*": "genitive, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan", "*legontōn*": "present active participle, genitive, masculine, plural - saying/claiming", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present active infinitive - to be", "*eisin*": "present active, 3rd plural - they are", "*pseudontai*": "present middle/passive, 3rd plural - they lie/deceive", "*poiēsō*": "future active, 1st singular - I will make", "*autous*": "accusative, masculine, plural - them", "*hēxōsin*": "aorist active subjunctive, 3rd plural - they might come", "*proskynēsōsin*": "aorist active subjunctive, 3rd plural - they might worship/bow down", "*enōpion*": "preposition + genitive - before/in front of", "*podōn*": "genitive, masculine, plural - of feet", "*gnōsin*": "aorist active subjunctive, 3rd plural - they might know", "*ēgapēsa*": "aorist active, 1st singular - I loved" }, "variants": { "*Idou*": "behold/look/see", "*didōmi*": "give/grant/deliver", "*synagōgēs*": "synagogue/assembly/congregation", "*legontōn*": "saying/claiming/declaring", "*Ioudaious*": "Jews/Judeans", "*eisin*": "are/exist", "*pseudontai*": "lie/speak falsely/deceive", "*poiēsō*": "will make/cause/bring about", "*hēxōsin*": "might come/arrive", "*proskynēsōsin*": "might worship/bow down/prostrate", "*gnōsin*": "might know/recognize/understand", "*ēgapēsa*": "loved/had affection for" } }
• Zeph 3:11 : 11 { "verseID": "Zephaniah.3.11", "source": "בַּיּ֣וֹם הַה֗וּא לֹ֤א תֵב֙וֹשִׁי֙ מִכֹּ֣ל עֲלִילֹתַ֔יִךְ אֲשֶׁ֥ר פָּשַׁ֖עַתְּ בִּ֑י כִּי־אָ֣ז ׀ אָסִ֣יר מִקִּרְבֵּ֗ךְ עַלִּיזֵי֙ גַּאֲוָתֵ֔ךְ וְלֹֽא־תוֹסִ֧פִי לְגָבְהָ֛ה ע֖וֹד בְּהַ֥ר קָדְשִֽׁי", "text": "In *yôm* *hahûʾ* not *tēbôšî* from all *ʿălîlōtayik* *ʾăšer* *pāšaʿt* against me; because-then *ʾāsîr* from *qirbēk* *ʿallîzê* *gaʾăwātēk*, and not-*tôsîpî* to *gābeâ* again in *har* *qādešî*", "grammar": { "*yôm*": "masculine singular noun - day", "*hahûʾ*": "demonstrative adjective - that", "*tēbôšî*": "qal imperfect 2nd feminine singular - you will be ashamed", "*ʿălîlōtayik*": "feminine plural noun with 2nd feminine singular suffix - your deeds/actions", "*ʾăšer*": "relative pronoun - which/that", "*pāšaʿt*": "qal perfect 2nd feminine singular - you transgressed/rebelled", "*ʾāsîr*": "hiphil imperfect 1st singular - I will remove", "*qirbēk*": "masculine singular noun with preposition and 2nd feminine singular suffix - from your midst", "*ʿallîzê*": "adjective masculine plural construct - exultant ones of", "*gaʾăwātēk*": "feminine singular noun with 2nd feminine singular suffix - your pride/arrogance", "*tôsîpî*": "hiphil imperfect 2nd feminine singular - you will add/continue", "*gābeâ*": "qal infinitive construct - to be haughty/proud", "*har*": "masculine singular noun - mountain", "*qādešî*": "masculine singular noun with 1st singular suffix - my holiness/holy mountain" }, "variants": { "*yôm*": "day/time", "*hahûʾ*": "that/the same", "*tēbôšî*": "you will be ashamed/humiliated", "*ʿălîlōtayik*": "your deeds/actions/practices", "*pāšaʿt*": "you transgressed/rebelled/sinned", "*ʾāsîr*": "I will remove/take away", "*qirbēk*": "from your midst/from among you", "*ʿallîzê*": "exultant ones/jubilant ones/proud ones", "*gaʾăwātēk*": "your pride/arrogance/exultation", "*tôsîpî*": "you will add/continue/do again", "*gābeâ*": "to be haughty/proud/exalted", "*har*": "mountain/hill", "*qādešî*": "my holiness/my holy mountain" } }
• Matt 3:9 : 9 { "verseID": "Matthew.3.9", "source": "Καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς, Πατέρα ἔχομεν τὸν Ἀβραάμ: Λέγω γὰρ ὑμῖν, ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ.", "text": "And not *doxēte* *legein* in *heautois*, *Patera* we *echomen* the *Abraam*: *Legō* *gar* to you, that *dynatai* the *Theos* from the *lithōn* *toutōn* *egeirai* *tekna* to the *Abraam*.", "grammar": { "*doxēte*": "aorist subjunctive, 2nd plural - think/presume", "*legein*": "present active infinitive - to say", "*heautois*": "reflexive pronoun, dative, masculine, plural - to yourselves", "*Patera*": "accusative, masculine, singular - father", "*echomen*": "present active indicative, 1st plural - we have", "*Abraam*": "accusative, masculine, singular - Abraham", "*Legō*": "present active indicative, 1st singular - I say", "*gar*": "postpositive conjunction - for/because", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*Theos*": "nominative, masculine, singular - God", "*lithōn*": "genitive, masculine, plural - of stones", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - these", "*egeirai*": "aorist active infinitive - to raise up", "*tekna*": "accusative, neuter, plural - children", "*Abraam*": "dative, masculine, singular - to Abraham" }, "variants": { "*doxēte*": "think/presume/suppose", "*legein*": "to say/to speak/to claim", "*echomen*": "we have/we possess/we hold", "*Legō*": "I say/I tell/I declare", "*dynatai*": "is able/can/has power", "*lithōn*": "stones/rocks", "*egeirai*": "to raise up/to bring forth/to produce", "*tekna*": "children/descendants/offspring" } }
• Matt 8:11-12 : 11 { "verseID": "Matthew.8.11", "source": "Λέγω δὲ ὑμῖν, Ὅτι πολλοὶ ἀπὸ ἀνατολῶν καὶ δυσμῶν ἥξουσιν, καὶ ἀνακλιθήσονται μετὰ Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Legō* *de* to-you, That *polloi* from *anatolōn* and *dusmōn hēxousin*, and *anaklithēsontai* with *Abraam*, and *Isaak*, and *Iakōb*, in the *basileia* of-the *ouranōn*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say", "*de*": "postpositive particle - but/and/now", "ὑμῖν": "dative plural pronoun - to you", "Ὅτι": "conjunction - that", "*polloi*": "nominative masculine plural adjective - many", "ἀπὸ": "preposition + genitive - from", "*anatolōn*": "genitive feminine plural - east", "καὶ": "conjunction - and", "*dusmōn*": "genitive feminine plural - west", "*hēxousin*": "future active indicative, 3rd person plural - will come", "*anaklithēsontai*": "future passive indicative, 3rd person plural - will recline", "μετὰ": "preposition + genitive - with", "*Abraam*": "genitive masculine singular - Abraham", "*Isaak*": "genitive masculine singular - Isaac", "*Iakōb*": "genitive masculine singular - Jacob", "ἐν": "preposition + dative - in", "τῇ": "dative feminine singular article - the", "*basileia*": "dative feminine singular - kingdom", "τῶν": "genitive masculine plural article - of the", "*ouranōn*": "genitive masculine plural - heavens" }, "variants": { "*Legō*": "I say/tell/speak", "*de*": "and/but/now (transitional particle)", "*polloi*": "many/numerous", "*anatolōn*": "east/rising of sun", "*dusmōn*": "west/setting of sun", "*hēxousin*": "will come/arrive", "*anaklithēsontai*": "will recline/sit at table", "*Abraam*": "Abraham", "*Isaak*": "Isaac", "*Iakōb*": "Jacob", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 12 { "verseID": "Matthew.8.12", "source": "Οἱ δὲ υἱοὶ τῆς βασιλείας ἐκβληθήσονται εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "The *de huioi* of-the *basileias ekblēthēsontai* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brugmos* of-the *odontōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*huioi*": "nominative masculine plural - sons", "τῆς": "genitive feminine singular article - of the", "*basileias*": "genitive feminine singular - kingdom", "*ekblēthēsontai*": "future passive indicative, 3rd person plural - will be cast out", "εἰς": "preposition + accusative - into", "τὸ": "accusative neuter singular article - the", "*skotos*": "accusative neuter singular - darkness", "τὸ": "accusative neuter singular article - the", "*exōteron*": "accusative neuter singular comparative adjective - outer", "ἐκεῖ": "adverb - there", "*estai*": "future middle indicative, 3rd person singular - will be", "ὁ": "nominative masculine singular article - the", "*klauthmos*": "nominative masculine singular - weeping", "καὶ": "conjunction - and", "ὁ": "nominative masculine singular article - the", "*brugmos*": "nominative masculine singular - gnashing", "τῶν": "genitive masculine plural article - of the", "*odontōn*": "genitive masculine plural - teeth" }, "variants": { "*de*": "but/and/now (transitional particle)", "*huioi*": "sons/children/descendants", "*basileias*": "kingdom/reign/rule", "*ekblēthēsontai*": "will be cast out/thrown out/expelled", "*skotos*": "darkness/gloom", "*exōteron*": "outer/external/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamentation", "*brugmos*": "gnashing/grinding", "*odontōn*": "teeth" } }
• Luke 10:28 : 28 { "verseID": "Luke.10.28", "source": "Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.", "text": "*Eipen de* to him, *Orthōs apekrithēs*: this *poiei*, and *zēsē*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Orthōs*": "adverb - correctly/rightly", "*apekrithēs*": "aorist passive indicative, 2nd singular - you answered", "*poiei*": "present active imperative, 2nd singular - do/practice", "*zēsē*": "future middle indicative, 2nd singular - you will live" }, "variants": { "*Eipen*": "said/spoke/told", "*Orthōs*": "correctly/rightly/properly", "*apekrithēs*": "you answered/responded", "*poiei*": "do/practice/perform", "*zēsē*": "you will live/have life" } }
• Ps 135:4 : 4 { "verseID": "Psalms.135.4", "source": "כִּֽי־יַעֲקֹ֗ב בָּחַ֣ר ל֣וֹ יָ֑הּ יִ֝שְׂרָאֵ֗ל לִסְגֻלָּתֽוֹ׃", "text": "*kī*-*Yaʿăqōb* *bāḥar* *lō* *Yah* *Yiśrāʾēl* *lisᵉgullātō*", "grammar": { "*kī*": "conjunction - for/because", "*Yaʿăqōb*": "proper noun - Jacob", "*bāḥar*": "perfect verb, 3rd person masculine singular - has chosen", "*lō*": "preposition + 3rd person masculine singular suffix - for himself", "*Yah*": "proper noun - shortened form of YHWH", "*Yiśrāʾēl*": "proper noun - Israel", "*lisᵉgullātō*": "preposition + noun + 3rd person masculine singular suffix - for his treasured possession" }, "variants": { "*bāḥar*": "chose/selected/elected", "*lō*": "for himself/to himself", "*sᵉgullātō*": "treasured possession/personal property/special treasure" } }
• Isa 45:25 : 25 { "verseID": "Isaiah.45.25", "source": "בַּיהוָ֛ה יִצְדְּק֥וּ וְיִֽתְהַלְל֖וּ כָּל־זֶ֥רַע יִשְׂרָאֵֽל", "text": "In-*YHWH* *yiṣdĕqû* and-*yithallĕlû* all-*zeraʿ* *yiśrāʾēl*", "grammar": { "*yiṣdĕqû*": "qal imperfect, 3rd masculine plural - they will be justified", "*yithallĕlû*": "hithpael imperfect, 3rd masculine plural - they will boast/glory", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*yiṣdĕqû*": "they will be justified/righteous/vindicated", "*yithallĕlû*": "they will boast/glory/praise themselves", "*zeraʿ*": "seed/offspring/descendants" } }
• Isa 48:1-2 : 1 { "verseID": "Isaiah.48.1", "source": "שִׁמְעוּ־זֹ֣את בֵּֽית־יַעֲקֹ֗ב הַנִּקְרָאִים֙ בְּשֵׁ֣ם יִשְׂרָאֵ֔ל וּמִמֵּ֥י יְהוּדָ֖ה יָצָ֑אוּ הַֽנִּשְׁבָּעִ֣ים ׀ בְּשֵׁ֣ם יְהוָ֗ה וּבֵאלֹהֵ֤י יִשְׂרָאֵל֙ יַזְכִּ֔ירוּ לֹ֥א בֶאֱמֶ֖ת וְלֹ֥א בִצְדָקָֽה׃", "text": "*Shimʿû*-*zōʾt* *bêt*-*yaʿăqōb* *hanniqrāʾîm* in *shēm* *yiśrāʾēl* *ûmimmê* *yehûdāh* *yāṣāʾû* *hannishbāʿîm* in *shēm* *YHWH* *ûbēʾlōhê* *yiśrāʾēl* *yazkîrû* not in *ʾemet* and not in *ṣedāqāh*", "grammar": { "*Shimʿû*": "imperative plural - hear/listen", "*zōʾt*": "demonstrative feminine singular - this", "*bêt*": "construct state - house of", "*yaʿăqōb*": "proper noun - Jacob", "*hanniqrāʾîm*": "definite article + niphal participle masculine plural - the ones being called", "*shēm*": "masculine singular construct - name of", "*yiśrāʾēl*": "proper noun - Israel", "*ûmimmê*": "conjunction wə + preposition min + construct form - and from waters of", "*yehûdāh*": "proper noun - Judah", "*yāṣāʾû*": "qal perfect 3rd person plural - they came out/went forth", "*hannishbāʿîm*": "definite article + niphal participle masculine plural - the ones swearing", "*YHWH*": "divine name - LORD", "*ûbēʾlōhê*": "conjunction wə + preposition bə + construct form - and in/by God of", "*yazkîrû*": "hiphil imperfect 3rd person plural - they mention/invoke", "*ʾemet*": "feminine singular - truth/faithfulness", "*ṣedāqāh*": "feminine singular - righteousness" }, "variants": { "*Shimʿû*": "hear/listen/obey", "*hanniqrāʾîm*": "called/named/summoned", "*ûmimmê*": "from waters of/from sources of/from lineage of", "*yāṣāʾû*": "came forth/descended/originated", "*hannishbāʿîm*": "who swear/take oaths/make pledges", "*yazkîrû*": "mention/invoke/proclaim/commemorate", "*ʾemet*": "truth/faithfulness/reliability", "*ṣedāqāh*": "righteousness/justice/rightful conduct" } } 2 { "verseID": "Isaiah.48.2", "source": "כִּֽי־מֵעִ֤יר הַקֹּ֙דֶשׁ֙ נִקְרָ֔אוּ וְעַל־אֱלֹהֵ֥י יִשְׂרָאֵ֖ל נִסְמָ֑כוּ יְהוָ֥ה צְבָא֖וֹת שְׁמֽוֹ׃", "text": "For from *ʿîr* *haqqōdesh* *niqrāʾû* and upon *ʾĕlōhê* *yiśrāʾēl* *nismākû* *YHWH* *ṣebāʾôt* *shemô*", "grammar": { "*ʿîr*": "construct state - city of", "*haqqōdesh*": "definite article + masculine singular - the holiness/holy", "*niqrāʾû*": "niphal perfect 3rd person plural - they are called/named", "*ʾĕlōhê*": "construct state - God of", "*yiśrāʾēl*": "proper noun - Israel", "*nismākû*": "niphal perfect 3rd person plural - they lean/rely", "*YHWH*": "divine name - LORD", "*ṣebāʾôt*": "feminine plural construct - of hosts/armies", "*shemô*": "masculine singular noun + 3rd person masculine singular suffix - his name" }, "variants": { "*ʿîr*": "city/town", "*haqqōdesh*": "the holy/the holiness/the sanctuary", "*niqrāʾû*": "are called/are named/are summoned", "*nismākû*": "lean on/rely on/depend on/are supported by", "*ṣebāʾôt*": "hosts/armies/multitudes" } }
• Jer 7:4-9 : 4 { "verseID": "Jeremiah.7.4", "source": "אַל־תִּבְטְח֣וּ לָכֶ֔ם אֶל־דִּבְרֵ֥י הַשֶּׁ֖קֶר לֵאמֹ֑ר הֵיכַ֤ל יְהוָה֙ הֵיכַ֣ל יְהוָ֔ה הֵיכַ֥ל יְהוָ֖ה הֵֽמָּה׃", "text": "Not-*tibṭĕḥû* to-you to-*dibrê* the-*šeqer* *lēʾmōr* *hêkal YHWH hêkal YHWH hêkal YHWH hēmmāh*", "grammar": { "*tibṭĕḥû*": "Qal imperfect, 2nd masculine plural - trust/rely", "*dibrê*": "construct noun, masculine plural - words of", "*šeqer*": "definite noun, masculine singular - falsehood/lie", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*hêkal*": "noun, masculine singular - temple/palace", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*hēmmāh*": "3rd person masculine plural pronoun - they/these" }, "variants": { "*tibṭĕḥû*": "trust/rely/depend on", "*dibrê*": "words/sayings/phrases", "*šeqer*": "falsehood/lie/deception", "*hêkal*": "temple/palace/sanctuary", "*lēʾmōr*": "saying/to say/as follows" } } 5 { "verseID": "Jeremiah.7.5", "source": "כִּ֤י אִם־הֵיטֵיב֙ תֵּיטִ֔יבוּ אֶת־דַּרְכֵיכֶ֖ם וְאֶת־מַֽעַלְלֵיכֶ֑ם אִם־עָשׂ֤וֹ תַֽעֲשׂוּ֙ מִשְׁפָּ֔ט בֵּ֥ין אִ֖ישׁ וּבֵ֥ין רֵעֵֽהוּ׃", "text": "For if-*hêṭêb têṭîbû* *ʾet*-your-*darkêkem wĕ*-*ʾet*-your-*maʿallêkem* if-*ʿāśô taʿăśû mišpāṭ* between *ʾîš* and-between *rēʿēhû*", "grammar": { "*hêṭêb*": "infinitive absolute, Hiphil - thoroughly", "*têṭîbû*": "Hiphil imperfect, 2nd masculine plural - you amend/improve", "*ʾet*": "direct object marker", "*darkêkem*": "noun, feminine plural construct with 2nd person masculine plural suffix - your ways", "*wĕ*": "conjunction - and", "*maʿallêkem*": "noun, masculine plural construct with 2nd person masculine plural suffix - your doings/actions", "*ʿāśô*": "infinitive absolute, Qal - thoroughly", "*taʿăśû*": "Qal imperfect, 2nd masculine plural - you do/execute", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*ʾîš*": "noun, masculine singular - man", "*rēʿēhû*": "noun, masculine singular with 3rd masculine singular suffix - his neighbor" }, "variants": { "*hêṭêb têṭîbû*": "thoroughly amend/truly improve/completely reform", "*darkêkem*": "your ways/conduct/behavior", "*maʿallêkem*": "your deeds/actions/practices", "*ʿāśô taʿăśû*": "thoroughly execute/truly perform/completely do", "*mišpāṭ*": "justice/judgment/legal decision", "*ʾîš*": "man/person/each one", "*rēʿēhû*": "his neighbor/fellow/companion" } } 6 { "verseID": "Jeremiah.7.6", "source": "גֵּ֣ר יָת֤וֹם וְאַלְמָנָה֙ לֹ֣א תַֽעֲשֹׁ֔קוּ וְדָ֣ם נָקִ֔י אַֽל־תִּשְׁפְּכ֖וּ בַּמָּק֣וֹם הַזֶּ֑ה וְאַחֲרֵ֨י אֱלֹהִ֧ים אֲחֵרִ֛ים לֹ֥א תֵלְכ֖וּ לְרַ֥ע לָכֶֽם׃", "text": "*gēr yātôm wĕ*-*ʾalmānāh* not *taʿăšōqû wĕ*-*dām nāqî* not-*tišpĕkû* in-the-*māqôm* the-this *wĕ*-after *ʾĕlōhîm ʾăḥērîm* not *tēlĕkû* to-evil to-you", "grammar": { "*gēr*": "noun, masculine singular - stranger/sojourner", "*yātôm*": "noun, masculine singular - orphan/fatherless", "*wĕ*": "conjunction - and", "*ʾalmānāh*": "noun, feminine singular - widow", "*taʿăšōqû*": "Qal imperfect, 2nd masculine plural - you oppress", "*dām*": "noun, masculine singular - blood", "*nāqî*": "adjective, masculine singular - innocent", "*tišpĕkû*": "Qal imperfect, 2nd masculine plural - you shed/pour out", "*māqôm*": "definite noun, masculine singular - place", "*ʾĕlōhîm*": "noun, masculine plural - gods", "*ʾăḥērîm*": "adjective, masculine plural - other/strange", "*tēlĕkû*": "Qal imperfect, 2nd masculine plural - you walk/follow" }, "variants": { "*gēr*": "stranger/sojourner/resident alien", "*yātôm*": "orphan/fatherless child", "*ʾalmānāh*": "widow", "*taʿăšōqû*": "oppress/exploit/treat unjustly", "*dām nāqî*": "innocent blood", "*tišpĕkû*": "shed/pour out/spill", "*ʾĕlōhîm ʾăḥērîm*": "other gods/foreign deities", "*tēlĕkû*": "walk/follow/go after" } } 7 { "verseID": "Jeremiah.7.7", "source": "וְשִׁכַּנְתִּ֤י אֶתְכֶם֙ בַּמָּק֣וֹם הַזֶּ֔ה בָּאָ֕רֶץ אֲשֶׁ֥ר נָתַ֖תִּי לַאֲבֽוֹתֵיכֶ֑ם לְמִן־עוֹלָ֖ם וְעַד־עוֹלָֽם׃", "text": "*wĕ*-*šikkantî* you in-the-*māqôm* the-this in-the-*ʾāreṣ* which *nātattî* to-your-*ʾăbôtêkem* from-*ʿôlām* and-until-*ʿôlām*", "grammar": { "*wĕ*": "conjunction - and", "*šikkantî*": "Piel perfect, 1st singular - I will cause to dwell", "*māqôm*": "definite noun, masculine singular - place", "*ʾāreṣ*": "definite noun, feminine singular - land/earth", "*nātattî*": "Qal perfect, 1st singular - I gave", "*ʾăbôtêkem*": "noun, masculine plural construct with 2nd masculine plural suffix - your fathers", "*ʿôlām*": "noun, masculine singular - eternity/forever" }, "variants": { "*šikkantî*": "I will cause to dwell/I will settle/I will establish", "*māqôm*": "place/location/site", "*ʾāreṣ*": "land/earth/territory", "*nātattî*": "I gave/I granted/I bestowed", "*ʾăbôtêkem*": "your fathers/ancestors/forefathers", "*ʿôlām*": "forever/eternity/ancient time" } } 8 { "verseID": "Jeremiah.7.8", "source": "הִנֵּ֤ה אַתֶּם֙ בֹּטְחִ֣ים לָכֶ֔ם עַל־דִּבְרֵ֖י הַשָּׁ֑קֶר לְבִלְתִּ֖י הוֹעִֽיל׃", "text": "Behold you *bōṭĕḥîm* to-you on-*dibrê* the-*šāqer* to-not *hôʿîl*", "grammar": { "*bōṭĕḥîm*": "Qal participle, masculine plural - trusting", "*dibrê*": "construct noun, masculine plural - words of", "*šāqer*": "definite noun, masculine singular - falsehood/lie", "*hôʿîl*": "Hiphil infinitive construct - to profit/benefit" }, "variants": { "*bōṭĕḥîm*": "trusting/relying/depending", "*dibrê*": "words/sayings/utterances", "*šāqer*": "falsehood/lie/deception", "*hôʿîl*": "profit/benefit/avail" } } 9 { "verseID": "Jeremiah.7.9", "source": "הֲגָנֹ֤ב ׀ רָצֹ֙חַ֙ וְֽנָאֹ֗‪[t]‬ף וְהִשָּׁבֵ֥עַ לַשֶּׁ֖קֶר וְקַטֵּ֣ר לַבָּ֑עַל וְהָלֹ֗ךְ אַחֲרֵ֛י אֱלֹהִ֥ים אֲחֵרִ֖ים אֲשֶׁ֥ר לֹֽא־יְדַעְתֶּֽם׃", "text": "?*gānōb rāṣōaḥ wĕ*-*nāʾōf wĕ*-*hiššābēaʿ* to-the-*šeqer wĕ*-*qaṭṭēr* to-the-*Baʿal wĕ*-*hālōk* after *ʾĕlōhîm ʾăḥērîm* which not-*yĕdaʿtem*", "grammar": { "*gānōb*": "Qal infinitive absolute - stealing", "*rāṣōaḥ*": "Qal infinitive absolute - murdering", "*nāʾōf*": "Qal infinitive absolute - committing adultery", "*wĕ*": "conjunction - and", "*hiššābēaʿ*": "Niphal infinitive absolute - swearing", "*šeqer*": "definite noun, masculine singular - falsehood/lie", "*qaṭṭēr*": "Piel infinitive absolute - burning incense", "*Baʿal*": "proper noun - Baal (deity)", "*hālōk*": "Qal infinitive absolute - walking/going", "*ʾĕlōhîm*": "noun, masculine plural - gods", "*ʾăḥērîm*": "adjective, masculine plural - other/strange", "*yĕdaʿtem*": "Qal perfect, 2nd masculine plural - you knew" }, "variants": { "*gānōb*": "stealing/theft", "*rāṣōaḥ*": "murdering/killing", "*nāʾōf*": "committing adultery", "*hiššābēaʿ*": "swearing/taking oaths", "*šeqer*": "falsehood/lie/deception", "*qaṭṭēr*": "burning incense/offering sacrifice", "*Baʿal*": "Baal (deity)", "*hālōk*": "walking/going/following", "*ʾĕlōhîm ʾăḥērîm*": "other gods/foreign deities", "*yĕdaʿtem*": "you knew/you have known/you recognize" } } 10 { "verseID": "Jeremiah.7.10", "source": "וּבָאתֶ֞ם וַעֲמַדְתֶּ֣ם לְפָנַ֗י בַּבַּ֤יִת הַזֶּה֙ אֲשֶׁ֣ר נִקְרָא־שְׁמִ֣י עָלָ֔יו וַאֲמַרְתֶּ֖ם נִצַּ֑לְנוּ לְמַ֣עַן עֲשׂ֔וֹת אֵ֥ת כָּל־הַתּוֹעֵב֖וֹת הָאֵֽלֶּה׃", "text": "*û*-*bāʾtem wa*-*ʿămadtem* before-me in-the-*bayit* the-this which *niqrāʾ*-my-*šĕmî* upon-it *wa*-*ʾămartem niṣṣalnû* for-purpose *ʿăśôt ʾēt* all-the-*tôʿēbôt* the-these", "grammar": { "*û*": "conjunction - and", "*bāʾtem*": "Qal perfect, 2nd masculine plural - you came", "*wa*": "consecutive waw", "*ʿămadtem*": "Qal perfect, 2nd masculine plural - you stood", "*bayit*": "definite noun, masculine singular - house", "*niqrāʾ*": "Niphal perfect, 3rd masculine singular - is called", "*šĕmî*": "noun, masculine singular construct with 1st singular suffix - my name", "*ʾămartem*": "Qal perfect, 2nd masculine plural - you said", "*niṣṣalnû*": "Niphal perfect, 1st plural - we are delivered", "*ʿăśôt*": "Qal infinitive construct - to do/perform", "*ʾēt*": "direct object marker", "*tôʿēbôt*": "definite noun, feminine plural - abominations" }, "variants": { "*bāʾtem*": "you came/you entered", "*ʿămadtem*": "you stood/you presented yourselves", "*bayit*": "house/temple/dwelling", "*niqrāʾ*": "is called/is named/bears", "*niṣṣalnû*": "we are delivered/we are saved/we are rescued", "*ʿăśôt*": "to do/to commit/to practice", "*tôʿēbôt*": "abominations/detestable things/abhorrent practices" } }