Verse 16
{ "verseID": "Romans.2.16", "source": "Ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ.", "text": "In *hēmera* when will *krinei* *ho Theos* the *krypta* of the *anthrōpōn* according to the *euangelion* of me through *Iēsou Christou*.", "grammar": { "*hēmera*": "noun, dative, feminine, singular - day", "*krinei*": "verb, future indicative, 3rd person singular - he will judge", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*krypta*": "adjective used as noun, accusative, neuter, plural - hidden things/secrets", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*euangelion*": "noun, accusative, neuter, singular - gospel/good news", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ" }, "variants": { "*hēmera*": "day/time", "*krinei*": "will judge/evaluate/decide about", "*Theos*": "God/deity", "*krypta*": "hidden things/secrets/concealed matters", "*anthrōpōn*": "humans/people/men", "*euangelion*": "gospel/good news/glad tidings", "*Iēsou*": "Jesus/Joshua (name)", "*Christou*": "Christ/Messiah/Anointed One" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
på den dag da Gud skal dømme hemmelighetene til menneskene ved Jesus Kristus, i henhold til mitt evangelium.
NT, oversatt fra gresk
På den dagen når Gud skal dømme de skjulte tingene hos menneskene i henhold til mitt evangelium, ved Jesus Kristus.
Norsk King James
På den dag da Gud skal dømme menneskers hemmeligheter ved Jesus Kristus, i henhold til mitt evangelium.
Modernisert Norsk Bibel 1866
På den dagen vil Gud dømme menneskenes skjulte tanker gjennom Jesus Kristus, i samsvar med mitt evangelium.
KJV/Textus Receptus til norsk
på den dag da Gud skal dømme menneskenes hemmeligheter ved Jesus Kristus i følge min evangelieforkynnelse.
Den norske oversettelsen av Det Nye Testamente
på den dagen da Gud skal dømme menneskers hemmeligheter etter mitt evangelium ved Jesus Kristus.
Bibelen: En Moderne Oversettelse av King James Version 1611
på den dag da Gud ved Jesus Kristus skal dømme menneskers skjulte gjerninger, ifølge mitt evangelium.
o3-mini KJV Norsk
På den dag da Gud skal dømme menneskenes innerste tanker ved Jesus Kristus, i overensstemmelse med mitt evangelium.
gpt4.5-preview
Dette skal skje på den dagen da Gud skal dømme menneskenes hemmeligheter ved Jesus Kristus, ifølge mitt evangelium.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Dette skal skje på den dagen da Gud skal dømme menneskenes hemmeligheter ved Jesus Kristus, ifølge mitt evangelium.
Lingvistisk bibeloversettelse fra grunntekst
På den dag da Gud vil dømme menneskenes skjulte ting ifølge mitt evangelium ved Jesus Kristus.
Linguistic Bible Translation from Source Texts
This will take place on the day when God judges the secrets of people through Jesus Christ, according to my gospel.
NT, oversatt fra gresk Aug2024
Dette vil bli klart den dagen Gud skal dømme menneskers skjulte tanker gjennom Jesus Kristus, etter mitt evangelium.
Original Norsk Bibel 1866
paa den Dag, da Gud skal dømme Menneskenes skjulte Idrætter efter mit Evangelium ved Jesum Christum.
King James Version 1769 (Standard Version)
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
KJV 1769 norsk
Den dagen da Gud skal dømme menneskenes hemmeligheter ved Jesus Kristus, i henhold til mitt evangelium.
KJV1611 - Moderne engelsk
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
King James Version 1611 (Original)
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Norsk oversettelse av Webster
på den dag når Gud skal dømme menneskers skjulte handlinger etter mitt evangelium, ved Jesus Kristus.
Norsk oversettelse av Youngs Literal Translation
På den dagen når Gud skal dømme menneskenes skjulte ting, etter mitt evangelium, ved Jesus Kristus.
Norsk oversettelse av ASV1901
Dette skjer den dag når Gud skal dømme menneskenes skjulte liv ved Jesus Kristus, slik jeg har forkynt i evangeliet.
Norsk oversettelse av BBE
På den dagen da Gud vil dømme menneskenes hemmeligheter gjennom Jesus Kristus, slik det er forkynt i det glade budskapet jeg bringer.
Tyndale Bible (1526/1534)
at the daye when god shall iudge the secretes of men by Iesus Christ accordinge to my Gospell.
Coverdale Bible (1535)
in the daye whan God shal iudge the secretes of men by Iesus Christ, acordinge to my Gospell.
Geneva Bible (1560)
At the day when God shall iudge the secretes of men by Iesus Christ, according to my Gospel.
Bishops' Bible (1568)
At the day when God shall iudge the secretes of men by Iesus Christe, accordyng to my Gospell.
Authorized King James Version (1611)
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Webster's Bible (1833)
in the day when God will judge the secrets of men, according to my Gospel, by Jesus Christ.
Young's Literal Translation (1862/1898)
in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.
American Standard Version (1901)
in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ.
Bible in Basic English (1941)
In the day when God will be a judge of the secrets of men, as it says in the good news of which I am a preacher, through Jesus Christ.
World English Bible (2000)
in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
NET Bible® (New English Translation)
on the day when God will judge the secrets of human hearts, according to my gospel through Christ Jesus.
Referenced Verses
- Eccl 12:14 : 14 { "verseID": "Ecclesiastes.12.14", "source": "כִּ֚[t]י אֶת־כָּל־מַֽעֲשֶׂ֔ה הָאֱלֹהִ֛ים יָבִ֥א בְמִשְׁפָּ֖ט עַ֣ל כָּל־נֶעְלָ֑ם אִם־ט֖וֹב וְאִם־רָֽע׃", "text": "*Kî* *ʾet*-kāl-*maʿăśeh* hā-*ʾĕlōhîm* *yāḇîʾ* ḇə-*mišpāṭ* *ʿal* kāl-*neʿlām* *ʾim*-*ṭôḇ* wə-*ʾim*-*rāʿ*", "grammar": { "*kî*": "conjunction - for/because", "*ʾet*": "direct object marker", "*maʿăśeh*": "noun, masculine singular construct - work of/deed of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*yāḇîʾ*": "hiphil imperfect, 3rd person masculine singular - he will bring", "*mišpāṭ*": "noun, masculine singular - judgment", "*ʿal*": "preposition - concerning/on", "*neʿlām*": "niphal participle, masculine singular - hidden thing/secret", "*ʾim*": "conjunction - whether/if", "*ṭôḇ*": "adjective, masculine singular - good", "*ʾim*": "conjunction - whether/if", "*rāʿ*": "adjective, masculine singular - evil/bad" }, "variants": { "*maʿăśeh*": "work/deed/action", "*mišpāṭ*": "judgment/justice/legal decision", "*neʿlām*": "hidden thing/secret matter" } }
- Acts 10:42 : 42 { "verseID": "Acts.10.42", "source": "Καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ, καὶ διαμαρτύρασθαι ὅτι αὐτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ Κριτὴς ζώντων καὶ νεκρῶν.", "text": "And he *parēngeilen* to-us to-*kēryxai* to-the *laō*, and to-*diamartyrasthai* that he *estin* the one *hōrismenos* by the *Theou* *Kritēs* of-*zōntōn* and *nekrōn*.", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd person singular - he commanded/ordered", "*kēryxai*": "aorist active infinitive - to proclaim/preach", "*laō*": "dative, masculine, singular - people", "*diamartyrasthai*": "aorist middle infinitive - to testify solemnly", "*estin*": "present active indicative, 3rd person singular - is", "*hōrismenos*": "perfect passive participle, nominative, masculine, singular - having been appointed/designated", "*Theou*": "genitive, masculine, singular - of God", "*Kritēs*": "nominative, masculine, singular - Judge", "*zōntōn*": "present active participle, genitive, plural - of living ones", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*parēngeilen*": "commanded/ordered/charged/instructed", "*kēryxai*": "to preach/proclaim/announce", "*laō*": "people/nation/crowd", "*diamartyrasthai*": "to testify thoroughly/to solemnly witness/to charge earnestly", "*hōrismenos*": "appointed/ordained/determined/designated", "*Theou*": "God/deity", "*Kritēs*": "Judge/adjudicator", "*zōntōn*": "living ones/alive ones", "*nekrōn*": "dead ones/deceased" } }
- Rom 16:25 : 25 { "verseID": "Romans.16.25", "source": "Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου, χρόνοις αἰωνίοις, σεσιγημένου,", "text": "To-the *de* *dynamenō* you *stērixai* according-to the *euangelion* of-me, and the *kērygma* of-*Iēsou Christou*, according-to *apokalypsin* of-*mystēriou*, in-times *aiōniois*, having-been-*sesigēmenou*,", "grammar": { "*de*": "postpositive conjunction - now/and/but", "*dynamenō*": "present participle dative masculine singular - being able/having power", "ὑμᾶς": "accusative plural pronoun - you", "*stērixai*": "aorist infinitive active - to establish/strengthen", "κατὰ": "preposition with accusative - according to", "*euangelion*": "accusative neuter singular - gospel/good news", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*kērygma*": "accusative neuter singular - proclamation/preaching", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*apokalypsin*": "accusative feminine singular - revelation/uncovering", "*mystēriou*": "genitive neuter singular - mystery", "χρόνοις": "dative masculine plural - times", "*aiōniois*": "dative masculine plural - eternal/everlasting", "*sesigēmenou*": "perfect participle passive genitive neuter singular - having been kept silent/secret" }, "variants": { "*dynamenō*": "being able/having power/who is able", "*stērixai*": "to establish/strengthen/confirm", "*euangelion*": "gospel/good news", "*kērygma*": "proclamation/preaching/message", "*apokalypsin*": "revelation/unveiling/disclosure", "*mystēriou*": "mystery/secret", "*aiōniois*": "eternal/everlasting/age-long", "*sesigēmenou*": "having been kept silent/secret/hidden" } }
- 1 Cor 4:5 : 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
- Acts 17:31 : 31 { "verseID": "Acts.17.31", "source": "Διότι ἔστησεν ἡμέραν, ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν· πίστιν παρασχὼν πᾶσιν, ἀναστήσας αὐτὸν ἐκ νεκρῶν.", "text": "Because he *estēsen* *hēmeran*, in which he *mellei* to *krinein* the *oikoumenēn* in *dikaiosynē* in *andri* whom he *hōrisen*; *pistin* having *paraschōn* to all, having *anastēsas* him from *nekrōn*.", "grammar": { "*estēsen*": "aorist active indicative, 3rd person singular - he set/appointed", "*hēmeran*": "accusative singular feminine - day", "*mellei*": "present active indicative, 3rd person singular - he is about to", "*krinein*": "present active infinitive - to judge", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*dikaiosynē*": "dative singular feminine - righteousness", "*andri*": "dative singular masculine - by man", "*hōrisen*": "aorist active indicative, 3rd person singular - he appointed", "*pistin*": "accusative singular feminine - faith/assurance", "*paraschōn*": "aorist active participle, nominative singular masculine - having provided", "*anastēsas*": "aorist active participle, nominative singular masculine - having raised", "*nekrōn*": "genitive plural masculine - of dead ones" }, "variants": { "*estēsen*": "set/appointed/established", "*mellei*": "is about to/is going to/intends", "*krinein*": "to judge/to decide/to determine", "*oikoumenēn*": "inhabited world/earth/empire", "*dikaiosynē*": "righteousness/justice", "*hōrisen*": "appointed/determined/fixed", "*pistin*": "faith/assurance/proof", "*paraschōn*": "having provided/having given/having furnished", "*anastēsas*": "having raised/having resurrected" } }
- 1 Tim 1:11 : 11 { "verseID": "1 Timothy.1.11", "source": "Κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ, ὃ ἐπιστεύθην ἐγώ.", "text": "According to the *euangelion* of the *doxēs* of the *makariou* *Theou*, which *episteuthēn* *egō*.", "grammar": { "*Kata*": "preposition + accusative - according to/in accordance with", "*to euangelion*": "accusative, neuter, singular - object of preposition with article", "*tēs doxēs*": "genitive, feminine, singular - possessive/descriptor with article", "*tou makariou*": "genitive, masculine, singular - adjective with article", "*Theou*": "genitive, masculine, singular - possessive", "*ho*": "accusative, neuter, singular, relative pronoun - which (referring to gospel)", "*episteuthēn*": "aorist passive indicative, 1st person singular - I was entrusted with", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*euangelion*": "gospel/good news", "*doxēs*": "glory/splendor/honor", "*makariou*": "blessed/happy/fortunate", "*episteuthēn*": "was entrusted with/was given in trust" } }
- 2 Tim 2:8 : 8 { "verseID": "2 Timothy.2.8", "source": "Μνημόνευε Ἰησοῦν Χριστὸν ἐγηγερμένον ἐκ νεκρῶν ἐκ σπέρματος Δαυίδ κατὰ τὸ εὐαγγέλιόν μου:", "text": "*Mnēmoneue Iēsoun Christon egēgermenon ek nekrōn ek spermatos David kata to euangelion mou*:", "grammar": { "*Mnēmoneue*": "present, imperative, active, 2nd singular - remember", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*egēgermenon*": "perfect, participle, passive, accusative, masculine, singular - having been raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*ek*": "preposition + genitive - from/out of", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*David*": "genitive, masculine, singular - of David", "*kata*": "preposition + accusative - according to", "*to*": "definite article, accusative, neuter, singular - the", "*euangelion*": "accusative, neuter, singular - gospel", "*mou*": "genitive, first person, singular pronoun - of me/my" }, "variants": { "*Mnēmoneue*": "remember/recall/keep in mind", "*egēgermenon*": "having been raised/resurrected", "*nekrōn*": "dead ones/corpses", "*spermatos*": "seed/offspring/descendant", "*euangelion*": "gospel/good news" } }
- Rom 3:6 : 6 { "verseID": "Romans.3.6", "source": "Μὴ γένοιτο: ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον;", "text": "*Mē genoito*: *epei pōs krinei ho Theos ton kosmon*?", "grammar": { "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not", "*epei*": "conjunction - since/because", "*pōs*": "adverb - how", "*krinei*": "verb, future active, 3rd person singular - will judge", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ton kosmon*": "noun, accusative, masculine, singular - the world" }, "variants": { "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*epei*": "since/because/otherwise", "*krinei*": "will judge/will condemn/will decide about", "*kosmon*": "world/universe/creation/humankind" } }
- Rom 14:10-12 : 10 { "verseID": "Romans.14.10", "source": "Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.", "text": "But you why *krineis* the *adelphon* of you? Or also you why *exoutheneis* the *adelphon* of you? For *pantes* we will *parastēsometha* to the *bēmati* of the *Christou*.", "grammar": { "*krineis*": "present, active, indicative, 2nd singular - judge", "*adelphon*": "accusative, masculine, singular - brother", "*exoutheneis*": "present, active, indicative, 2nd singular - despise/regard as nothing", "*pantes*": "nominative, masculine, plural - all", "*parastēsometha*": "future, middle, indicative, 1st plural - will stand before/present ourselves", "*bēmati*": "dative, neuter, singular - judgment seat", "*Christou*": "genitive, masculine, singular - of Christ/Christ's" }, "variants": { "*krineis*": "judge/condemn/criticize", "*adelphon*": "brother/fellow believer", "*exoutheneis*": "despise/regard as nothing/treat with contempt", "*parastēsometha*": "will stand before/will present ourselves/will appear", "*bēmati*": "judgment seat/tribunal" } } 11 { "verseID": "Romans.14.11", "source": "Γέγραπται γάρ, Ζῶ ἐγώ, λέγει Κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ.", "text": "For it has been *gegraptai*, *Zō* I, *legei Kyrios*, that to *emoi kampsei pan gony*, and *pasa glōssa exomologēsetai* to the *Theō*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd singular - has been written", "*Zō*": "present, active, indicative, 1st singular - I live", "*legei*": "present, active, indicative, 3rd singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*emoi*": "dative, 1st singular personal pronoun - to me", "*kampsei*": "future, active, indicative, 3rd singular - will bow", "*pan*": "nominative, neuter, singular - every", "*gony*": "nominative, neuter, singular - knee", "*pasa*": "nominative, feminine, singular - every", "*glōssa*": "nominative, feminine, singular - tongue", "*exomologēsetai*": "future, middle, indicative, 3rd singular - will confess/acknowledge", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*Zō*": "I live/I am alive", "*legei*": "says/speaks/declares", "*kampsei*": "will bow/will bend", "*gony*": "knee", "*glōssa*": "tongue/language", "*exomologēsetai*": "will confess/will acknowledge/will praise" } } 12 { "verseID": "Romans.14.12", "source": "Ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ Θεῷ.", "text": "*Ara oun hekastos* of us *peri heautou logon dōsei* to the *Theō*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*hekastos*": "nominative, masculine, singular - each one", "*peri*": "preposition with genitive - concerning/about", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*logon*": "accusative, masculine, singular - account/word", "*dōsei*": "future, active, indicative, 3rd singular - will give", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Ara oun*": "so therefore/consequently", "*hekastos*": "each one/every one", "*logon*": "account/word/reckoning/report", "*dōsei*": "will give/will render" } }
- 2 Tim 4:1 : 1 { "verseID": "2 Timothy.4.1", "source": "Διαμαρτύρομαι οὖν ἐγὼ ἐνώπιον τοῦ Θεοῦ, καὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, τοῦ μέλλοντος κρίνειν ζῶντας καὶ νεκρούς κατὰ τὴν ἐπιφάνειαν αὐτοῦ καὶ τὴν βασιλείαν αὐτοῦ·", "text": "*Diamartyromai* *oun* *egō* *enōpion* of the *Theou*, and of the *Kyriou* *Iēsou* *Christou*, the *mellontos* *krinein* *zōntas* and *nekrous* *kata* the *epiphaneian* of him and the *basileian* of him", "grammar": { "*Diamartyromai*": "present indicative middle/passive, 1st person singular - I solemnly charge/testify", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative singular - I/myself (emphatic)", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "noun, genitive masculine singular - of God", "*Kyriou*": "noun, genitive masculine singular - of Lord", "*Iēsou*": "noun, genitive masculine singular - of Jesus", "*Christou*": "noun, genitive masculine singular - of Christ/Messiah", "*mellontos*": "participle, present active, genitive masculine singular - who is about to/going to", "*krinein*": "infinitive, present active - to judge", "*zōntas*": "participle, present active, accusative masculine plural - living ones", "*nekrous*": "adjective used as noun, accusative masculine plural - dead ones", "*kata*": "preposition + accusative - according to/at", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation", "*basileian*": "noun, accusative feminine singular - kingdom/reign" }, "variants": { "*Diamartyromai*": "solemnly testify/charge/adjure", "*enōpion*": "before/in the presence of/in the sight of", "*mellontos*": "who is about to/who is going to/intending to", "*epiphaneian*": "appearing/manifestation/visible presence", "*basileian*": "kingdom/reign/royal power" } }
- John 5:22-29 : 22 { "verseID": "John.5.22", "source": "Οὐδὲ γὰρ ὁ Πατὴρ κρίνει οὐδένα, ἀλλὰ τὴν κρίσιν πᾶσαν δέδωκεν τῷ Υἱῷ:", "text": "Neither for the *Patēr krinei* anyone, but the *krisin* all *dedōken* to the *Huiō*:", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*krinei*": "present active indicative, 3rd singular of *krinō* - judges", "*oudena*": "adjective, accusative, masculine, singular - no one", "*alla*": "adversative conjunction - but", "*krisin*": "noun, accusative, feminine, singular - judgment", "*pasan*": "adjective, accusative, feminine, singular - all", "*dedōken*": "perfect active indicative, 3rd singular of *didōmi* - has given", "*Huiō*": "noun, dative, masculine, singular - Son" }, "variants": { "*krinei*": "judges/passes judgment on/condemns", "*krisin*": "judgment/act of judging/condemnation", "*dedōken*": "has given/has entrusted/has committed" } } 23 { "verseID": "John.5.23", "source": "Ἵνα πάντες τιμῶσιν τὸν Υἱόν, καθὼς τιμῶσιν τὸν Πατέρα. Ὁ μὴ τιμῶν τὸν Υἱόν οὐ τιμᾷ τὸν Πατέρα τὸν πέμψαντα αὐτόν.", "text": "So that all *timōsin* the *Huion*, just as *timōsin* the *Patera*. The one not *timōn* the *Huion* not *tima* the *Patera* the *pempsanta* him.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pantes*": "adjective, nominative, masculine, plural - all", "*timōsin*": "present active subjunctive, 3rd plural of *timaō* - may honor", "*Huion*": "noun, accusative, masculine, singular - Son", "*kathōs*": "comparative conjunction - just as/even as", "*timōsin*": "present active indicative, 3rd plural of *timaō* - they honor", "*Patera*": "noun, accusative, masculine, singular - Father", "*mē*": "negative particle - not", "*timōn*": "present active participle, nominative, masculine, singular - honoring", "*tima*": "present active indicative, 3rd singular of *timaō* - honors", "*pempsanta*": "aorist active participle, accusative, masculine, singular - having sent" }, "variants": { "*timōsin*": "may honor/may revere/may respect", "*timōn*": "honoring/revering/respecting", "*pempsanta*": "having sent/who sent" } } 24 { "verseID": "John.5.24", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ὁ τὸν λόγον μου ἀκούων, καὶ πιστεύων τῷ πέμψαντί με, ἔχει ζωὴν αἰώνιον, καὶ εἰς κρίσιν οὐκ ἔρχεται· ἀλλὰ μεταβέβηκεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν.", "text": "*Amēn*, *amēn*, I *legō* to you, that The one the *logon* of me *akouōn*, and *pisteuōn* to the *pempsanti* me, *echei zōēn aiōnion*, and into *krisin* not *erchetai*; but *metabebēken* from the *thanatou* into the *zōēn*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*logon*": "noun, accusative, masculine, singular - word", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*akouōn*": "present active participle, nominative, masculine, singular - hearing", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*pempsanti*": "aorist active participle, dative, masculine, singular - having sent", "*me*": "personal pronoun, accusative, 1st singular - me", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*krisin*": "noun, accusative, feminine, singular - judgment", "*ouk*": "negative particle - not", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes", "*alla*": "adversative conjunction - but", "*metabebēken*": "perfect active indicative, 3rd singular of *metabainō* - has passed", "*thanatou*": "noun, genitive, masculine, singular - death", "*zōēn*": "noun, accusative, feminine, singular - life" }, "variants": { "*logon*": "word/message/teaching", "*akouōn*": "hearing/listening to/heeding", "*pisteuōn*": "believing/trusting/having faith in", "*pempsanti*": "having sent/who sent", "*zōēn aiōnion*": "eternal life/life everlasting", "*krisin*": "judgment/condemnation", "*metabebēken*": "has passed/has crossed over/has transferred" } } 25 { "verseID": "John.5.25", "source": "Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἔρχεται ὥρα, καὶ νῦν ἐστιν, ὅτε οἱ νεκροὶ ἀκούσονται τῆς φωνῆς τοῦ Υἱοῦ τοῦ Θεοῦ: καὶ οἱ ἀκούσαντες ζήσονται.", "text": "*Amēn*, *amēn*, I *legō* to you, that *Erchetai hōra*, and now *estin*, when the *nekroi akousontai* of the *phōnēs* of the *Huiou* of the *Theou*: and the ones *akousantes zēsontai*.", "grammar": { "*Amēn*": "Hebrew term transliterated - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*hymin*": "personal pronoun, dative, 2nd plural - to you", "*hoti*": "conjunction - that", "*Erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*hote*": "temporal conjunction - when", "*nekroi*": "adjective used as noun, nominative, masculine, plural - dead ones", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*Huiou*": "noun, genitive, masculine, singular - Son", "*Theou*": "noun, genitive, masculine, singular - God", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*zēsontai*": "future middle indicative, 3rd plural of *zaō* - will live" }, "variants": { "*Erchetai hōra*": "hour is coming/time is coming", "*nekroi*": "dead ones/dead people", "*phōnēs*": "voice/call/sound", "*akousantes*": "having heard/those who hear", "*zēsontai*": "will live/will come to life" } } 26 { "verseID": "John.5.26", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ· οὕτως ἔδωκεν καὶ τῷ Υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·", "text": "Just as for the *Patēr echei zōēn* in *heautō*; thus *edōken* also to the *Huiō zōēn echein* in *heautō*;", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*houtōs*": "adverb - thus/so", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*kai*": "conjunction - also/even", "*Huiō*": "noun, dative, masculine, singular - Son", "*echein*": "present active infinitive of *echō* - to have", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself" }, "variants": { "*echei zōēn*": "has life/possesses life", "*heautō*": "himself/in his own nature", "*edōken*": "gave/granted", "*echein*": "to have/to possess" } } 27 { "verseID": "John.5.27", "source": "Καὶ ἐξουσίαν ἔδωκεν αὐτῷ καὶ κρίσιν ποιεῖν, ὅτι Υἱὸς ἀνθρώπου ἐστίν.", "text": "And *exousian edōken* to him also *krisin poiein*, because *Huios anthrōpou estin*.", "grammar": { "*exousian*": "noun, accusative, feminine, singular - authority", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*kai*": "conjunction - also/even", "*krisin*": "noun, accusative, feminine, singular - judgment", "*poiein*": "present active infinitive of *poieō* - to do/execute", "*hoti*": "conjunction - because", "*Huios*": "noun, nominative, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man", "*estin*": "present active indicative, 3rd singular of *eimi* - is/he is" }, "variants": { "*exousian*": "authority/right/power", "*krisin poiein*": "to execute judgment/to judge", "*Huios anthrōpou*": "Son of Man" } } 28 { "verseID": "John.5.28", "source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,", "text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,", "grammar": { "*Mē*": "negative particle - not", "*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*hoti*": "conjunction - because", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*en hē*": "prepositional phrase with relative pronoun - in which", "*pantes*": "adjective, nominative, masculine, plural - all", "*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*erchetai hōra*": "hour is coming/time is coming", "*mnēmeiois*": "tombs/graves/monuments", "*phōnēs*": "voice/call" } } 29 { "verseID": "John.5.29", "source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.", "text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.", "grammar": { "*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth", "*agatha*": "adjective, accusative, neuter, plural - good things", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done", "*anastasin*": "noun, accusative, feminine, singular - resurrection", "*zōēs*": "noun, genitive, feminine, singular - of life", "*de*": "postpositive particle - but/and", "*phaula*": "adjective, accusative, neuter, plural - evil/worthless things", "*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced", "*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation" }, "variants": { "*ekporeusontai*": "will come forth/will come out", "*agatha poiēsantes*": "having done good/those who have done good", "*anastasin zōēs*": "resurrection of life", "*phaula praxantes*": "having practiced evil/those who have done evil", "*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation" } }
- John 12:48 : 48 { "verseID": "John.12.48", "source": "Ὁ ἀθετῶν ἐμὲ, καὶ μὴ λαμβάνων τὰ ῥήματά μου, ἔχει τὸν κρίνοντα αὐτόν: ὁ λόγος ὃν ἐλάλησα, ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "The *athetōn* me, and not *lambanōn* the *rhēmata* of me, *echei* the *krinonta* him: the *logos* which *elalēsa*, that *krinei* him in the *eschatē* *hēmera*.", "grammar": { "*athetōn*": "present active participle, nominative, masculine, singular - rejecting/setting aside", "*lambanōn*": "present active participle, nominative, masculine, singular - receiving/taking", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*echei*": "present active indicative, 3rd singular - has/holds", "*krinonta*": "present active participle, accusative, masculine, singular - judging/condemning", "*logos*": "nominative, masculine, singular - word/message", "*elalēsa*": "aorist active indicative, 1st singular - I spoke", "*krinei*": "future active indicative, 3rd singular - will judge", "*eschatē*": "dative, feminine, singular - last/final", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*athetōn*": "rejecting/setting aside/nullifying", "*lambanōn*": "receiving/taking/accepting", "*rhēmata*": "words/sayings/utterances", "*logos*": "word/message/reason/account", "*eschatē*": "last/final/ultimate" } }
- Rom 2:5 : 5 { "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }
- 2 Cor 5:10 : 10 { "verseID": "2 Corinthians.5.10", "source": "Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ· ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.", "text": "The *gar* all us to be *phanerōthēnai* *dei* *emprosthen* of the *bēmatos* of the *Christou*; so that might *komisētai* *hekastos* the things through the *sōmatos*, according to what he *epraxen*, whether *agathon* or *kakon*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*phanerōthēnai*": "aorist passive infinitive - to be manifested/revealed", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*emprosthen*": "preposition + genitive - before/in front of", "*bēmatos*": "noun, genitive neuter singular - judgment seat/tribunal", "*Christou*": "noun, genitive masculine singular - Christ", "*komisētai*": "aorist middle subjunctive, 3rd person singular - might receive/obtain", "*hekastos*": "adjective, nominative masculine singular - each one/every one", "*sōmatos*": "noun, genitive neuter singular - body", "*epraxen*": "aorist active indicative, 3rd person singular - did/practiced", "*agathon*": "adjective, accusative neuter singular - good", "*kakon*": "adjective, accusative neuter singular - evil/bad" }, "variants": { "*phanerōthēnai*": "to be manifested/revealed/made apparent", "*bēmatos*": "judgment seat/tribunal/platform", "*komisētai*": "might receive/obtain/get back", "*epraxen*": "did/practiced/performed", "*agathon*": "good/beneficial/upright", "*kakon*": "evil/bad/harmful" } }
- Gal 1:11 : 11 { "verseID": "Galatians.1.11", "source": "Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπʼ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον.", "text": "I *gnōrizō* now to you, *adelphoi*, the *euangelion* the having been *euangelisthen* by me that *ouk estin kata anthrōpon*.", "grammar": { "*Gnōrizō*": "present active indicative, 1st person singular - I make known", "*de*": "postpositive conjunction - but/now/and", "*hymin*": "dative, second person plural - indirect object", "*adelphoi*": "vocative, masculine, plural - direct address", "*to euangelion*": "accusative, neuter, singular - direct object", "*to euangelisthen*": "aorist passive participle, neuter singular - having been preached", "*hyp' emou*": "genitive, first person singular with preposition - by me/agent", "*hoti*": "conjunction - that/because", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*kata*": "preposition with accusative - according to/in line with", "*anthrōpon*": "accusative, masculine, singular - object of preposition kata" }, "variants": { "*gnōrizō*": "make known/declare/reveal", "*adelphoi*": "brothers/siblings/fellow believers", "*euangelion*": "good news/gospel/glad tidings", "*euangelisthen*": "preached/proclaimed/evangelized", "*kata anthrōpon*": "according to man/human standard/human origin" } }
- Matt 16:27 : 27 { "verseID": "Matthew.16.27", "source": "Μέλλει γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ· καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.", "text": "For *mellei* the *Huios* of the *anthrōpou* *erchesthai* in the *doxē* of the *Patros* of him with the *angelōn* of him; and then he will *apodōsei* to each according to the *praxin* of him.", "grammar": { "*mellei*": "present active indicative, 3rd person singular - he is about to", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*erchesthai*": "present middle/passive infinitive - to come", "*doxē*": "dative singular feminine - glory", "*Patros*": "genitive singular masculine - of Father", "*angelōn*": "genitive plural masculine - of angels", "*apodōsei*": "future active indicative, 3rd person singular - he will repay/reward", "*praxin*": "accusative singular feminine - deed/practice" }, "variants": { "*mellei*": "is about to/will/is going to", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*erchesthai*": "to come/arrive", "*doxē*": "glory/splendor/honor", "*Patros*": "Father/progenitor", "*angelōn*": "angels/messengers", "*apodōsei*": "will repay/reward/render", "*praxin*": "deed/practice/action" } }
- Matt 25:31-46 : 31 { "verseID": "Matthew.25.31", "source": "¶Ὅταν δὲ ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου ἐν τῇ δόξῃ αὐτοῦ, καὶ πάντες οἱ ἅγιοι ἄγγελοι μετʼ αὐτοῦ, τότε καθίσει ἐπὶ θρόνου δόξης αὐτοῦ:", "text": "When *de* *elthē* the *Huios* of the *anthrōpou* in the *doxē* of him, and all the *hagioi* *angeloi* with him, then *kathisei* upon *thronou* of *doxēs* of him:", "grammar": { "*de*": "postpositive particle - but/and", "*elthē*": "aorist active subjunctive, 3rd person singular - may come", "*huios*": "nominative masculine singular - son", "*anthrōpou*": "genitive masculine singular - of man", "*doxē*": "dative feminine singular - glory", "*hagioi*": "nominative masculine plural - holy", "*angeloi*": "nominative masculine plural - angels/messengers", "*kathisei*": "future active indicative, 3rd person singular - will sit", "*thronou*": "genitive masculine singular - of throne", "*doxēs*": "genitive feminine singular - of glory" }, "variants": { "*de*": "but/and/now", "*elthē*": "may come/comes/shall come", "*huios*": "son/descendant", "*anthrōpou*": "of man/human/mankind", "*doxē*": "glory/splendor/honor", "*hagioi*": "holy/set apart/sacred", "*angeloi*": "angels/messengers", "*kathisei*": "will sit/be seated/take seat", "*thronou*": "throne/seat of authority", "*doxēs*": "glory/splendor/honor" } } 32 { "verseID": "Matthew.25.32", "source": "Καὶ συναχθήσεται ἔμπροσθεν αὐτοῦ πάντα τὰ ἔθνη: καὶ ἀφοριεῖ αὐτοὺς ἀπʼ ἀλλήλων, ὥσπερ ὁ ποιμὴν ἀφορίζει τὰ πρόβατα ἀπὸ τῶν ἐρίφων:", "text": "And *synachthēsetai* before him all the *ethnē*: and *aphoriei* them from *allēlōn*, just as the *poimēn* *aphorizei* the *probata* from the *eriphōn*:", "grammar": { "*synachthēsetai*": "future passive indicative, 3rd person singular - will be gathered", "*ethnē*": "nominative neuter plural - nations/peoples", "*aphoriei*": "future active indicative, 3rd person singular - will separate", "*allēlōn*": "reciprocal pronoun, genitive - from one another", "*poimēn*": "nominative masculine singular - shepherd", "*aphorizei*": "present active indicative, 3rd person singular - separates", "*probata*": "accusative neuter plural - sheep", "*eriphōn*": "genitive masculine plural - of young goats" }, "variants": { "*synachthēsetai*": "will be gathered/assembled/brought together", "*ethnē*": "nations/peoples/gentiles", "*aphoriei*": "will separate/divide/set apart", "*allēlōn*": "one another/each other", "*poimēn*": "shepherd/herdsman", "*aphorizei*": "separates/divides/sets apart", "*probata*": "sheep/flock", "*eriphōn*": "young goats/kids" } } 33 { "verseID": "Matthew.25.33", "source": "Καὶ στήσει τὰ μὲν πρόβατα ἐκ δεξιῶν αὐτοῦ, τὰ δὲ ἐρίφια ἐξ εὐωνύμων.", "text": "And *stēsei* the *men* *probata* from [the] right of him, the *de* *eriphia* from [the] left.", "grammar": { "*stēsei*": "future active indicative, 3rd person singular - will set/place", "*men*": "postpositive particle - on the one hand", "*probata*": "accusative neuter plural - sheep", "*de*": "postpositive particle - but/and/on the other hand", "*eriphia*": "accusative neuter plural - young goats/kids", "*dexiōn*": "genitive neuter plural - right side", "*euōnymōn*": "genitive neuter plural - left side" }, "variants": { "*stēsei*": "will set/place/stand", "*men*": "on the one hand [contrasting particle]", "*probata*": "sheep/flock", "*de*": "but/and/on the other hand", "*eriphia*": "young goats/kids", "*dexiōn*": "right side/right hand", "*euōnymōn*": "left side/left hand" } } 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } } 35 { "verseID": "Matthew.25.35", "source": "Ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ ἐποτίσατέ με: ξένος ἤμην, καὶ συνηγάγετέ με:", "text": "*Epeinasa* for, and *edōkate* to me to *phagein*: *edipsēsa*, and *epotisate* me: *xenos* I *ēmēn*, and *synēgagete* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink", "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink", "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in" } } 36 { "verseID": "Matthew.25.36", "source": "Γυμνός, καὶ περιεβάλετέ με: ἠσθένησα, καὶ ἐπεσκέψασθέ με: ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με.", "text": "*Gymnos*, and *periebalete* me: *ēsthenēsa*, and *epeskepsasthe* me: in *phylakē* I *ēmēn*, and *ēlthete* to me.", "grammar": { "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*ēsthenēsa*": "aorist active indicative, 1st person singular - I was sick", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited", "*phylakē*": "dative feminine singular - prison", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ēlthete*": "aorist active indicative, 2nd person plural - you came" }, "variants": { "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*ēsthenēsa*": "I was sick/ill/weak", "*epeskepsasthe*": "you visited/looked after/cared for", "*phylakē*": "prison/jail/custody", "*ēmēn*": "I was [continuous state]", "*ēlthete*": "you came/visited" } } 37 { "verseID": "Matthew.25.37", "source": "Τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; ἢ διψῶντα, καὶ ἐποτίσαμεν;", "text": "Then *apokrithēsontai* to him the *dikaioi*, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, and *ethrepsamen*? or *dipsōnta*, and *epotisamen*?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*dikaioi*": "nominative masculine plural - righteous", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*ethrepsamen*": "aorist active indicative, 1st person plural - we fed", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*epotisamen*": "aorist active indicative, 1st person plural - we gave drink" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*dikaioi*": "righteous/just/upright", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*ethrepsamen*": "we fed/nourished/provided food", "*dipsōnta*": "thirsting/being thirsty", "*epotisamen*": "we gave drink/provided drink" } } 38 { "verseID": "Matthew.25.38", "source": "Πότε δέ σε εἴδομεν ξένον, καὶ συνηγάγομεν; ἢ γυμνόν, καὶ περιεβάλομεν;", "text": "When *de* you *eidomen* *xenon*, and *synēgagomen*? or *gymnon*, and *periebalomen*?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*xenon*": "accusative masculine singular - stranger", "*synēgagomen*": "aorist active indicative, 1st person plural - we took in", "*gymnon*": "accusative masculine singular - naked", "*periebalomen*": "aorist active indicative, 1st person plural - we clothed" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*xenon*": "stranger/foreigner/guest", "*synēgagomen*": "we took in/welcomed/gathered in", "*gymnon*": "naked/without clothing/bare", "*periebalomen*": "we clothed/dressed/covered" } } 39 { "verseID": "Matthew.25.39", "source": "Πότε δέ σε εἴδομεν ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε;", "text": "When *de* you *eidomen* *asthenē*, or in *phylakē*, and *ēlthomen* to you?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*ēlthomen*": "aorist active indicative, 1st person plural - we came" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*ēlthomen*": "we came/visited" } } 40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } } 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } } 42 { "verseID": "Matthew.25.42", "source": "Ἐπείνασα γὰρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ οὐκ ἐποτίσατέ με:", "text": "*Epeinasa* for, and not *edōkate* to me to *phagein*: *edipsēsa*, and not *epotisate* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink" } } 43 { "verseID": "Matthew.25.43", "source": "Ξένος ἤμην, καὶ οὐ συνηγάγετέ με: γυμνός, καὶ οὐ περιεβάλετέ με: ἀσθενής, καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με.", "text": "*Xenos* I *ēmēn*, and not *synēgagete* me: *gymnos*, and not *periebalete* me: *asthenēs*, and in *phylakē*, and not *epeskepsasthe* me.", "grammar": { "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in", "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*asthenēs*": "nominative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited" }, "variants": { "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in", "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*asthenēs*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*epeskepsasthe*": "you visited/looked after/cared for" } } 44 { "verseID": "Matthew.25.44", "source": "Τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;", "text": "Then *apokrithēsontai* to him also they, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, or *dipsōnta*, or *xenon*, or *gymnon*, or *asthenē*, or in *phylakē*, and not *diēkonēsamen* to you?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*xenon*": "accusative masculine singular - stranger", "*gymnon*": "accusative masculine singular - naked", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*diēkonēsamen*": "aorist active indicative, 1st person plural - we served" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*dipsōnta*": "thirsting/being thirsty", "*xenon*": "stranger/foreigner/guest", "*gymnon*": "naked/without clothing/bare", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*diēkonēsamen*": "we served/ministered to/attended to" } } 45 { "verseID": "Matthew.25.45", "source": "Τότε ἀποκριθήσεται αὐτοῖς, λέγων, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.", "text": "Then *apokrithēsetai* to them, *legōn*, *Amēn* *legō* to you, To the extent not *epoiēsate* to one of these the *elachistōn*, neither to me *epoiēsate*.", "grammar": { "*apokrithēsetai*": "future passive indicative, 3rd person singular - will answer", "*legōn*": "present active participle, nominative masculine singular - saying", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokrithēsetai*": "will answer/reply/respond", "*legōn*": "saying/speaking/declaring", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*elachistōn*": "least/smallest/most insignificant" } } 46 { "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
- Luke 8:17 : 17 { "verseID": "Luke.8.17", "source": "Οὐ γάρ ἐστιν κρυπτόν, ὃ οὐ φανερὸν γενήσεται· οὐδὲ ἀπόκρυφον, ὃ οὐ γνωσθήσεται καὶ εἰς φανερὸν ἔλθῃ.", "text": "For not *estin krypton*, which not *phaneron genēsetai*; neither *apokryphon*, which not *gnōsthēsetai* and *eis phaneron elthē*.", "grammar": { "*estin*": "present, 3rd singular - is", "*krypton*": "nominative, neuter singular - hidden/secret", "*phaneron*": "nominative, neuter singular - manifest/evident", "*genēsetai*": "future, 3rd singular - will become", "*apokryphon*": "nominative, neuter singular - hidden/concealed", "*gnōsthēsetai*": "future passive, 3rd singular - will be known", "*eis*": "preposition + accusative - into/to", "*phaneron*": "accusative, neuter singular - manifest/evident", "*elthē*": "aorist subjunctive, 3rd singular - might come" }, "variants": { "*krypton*": "hidden/secret/concealed", "*phaneron*": "manifest/evident/apparent/visible", "*genēsetai*": "will become/will be made", "*apokryphon*": "hidden/concealed/secret", "*gnōsthēsetai*": "will be known/will be recognized/will be discovered", "*elthē*": "might come/should come/would come" } }
- Gen 18:25 : 25 { "verseID": "Genesis.18.25", "source": "חָלִ֨לָה לְּךָ֜ מֵעֲשֹׂ֣ת ׀ כַּדָּבָ֣ר הַזֶּ֗ה לְהָמִ֤ית צַדִּיק֙ עִם־רָשָׁ֔ע וְהָיָ֥ה כַצַדִּ֖יק כָּרָשָׁ֑ע חָלִ֣לָה לָּ֔ךְ הֲשֹׁפֵט֙ כָּל־הָאָ֔רֶץ לֹ֥א יַעֲשֶׂ֖ה מִשְׁפָּֽט׃", "text": "*Ḥālilâ* to-you from-*mēʿăśôṯ* like-the-*dāḇār* the-this to-*ləhāmîṯ* *ṣaddîq* with-*rāšāʿ* and-*hāyâ* like-the-*ṣaddîq* like-the-*rāšāʿ* *ḥālilâ* to-you the-*hăšōpēṭ* all-the-*ʾāreṣ* not *yaʿăśeh* *mišpāṭ*.", "grammar": { "*Ḥālilâ*": "interjection - far be it", "*mēʿăśôṯ*": "qal infinitive construct with prefix - from doing", "*dāḇār*": "noun, masculine singular - thing/matter", "*ləhāmîṯ*": "hiphil infinitive construct with prefix - to kill", "*hāyâ*": "qal perfect, 3rd masculine singular - would be", "*hăšōpēṭ*": "qal participle, masculine singular with interrogative prefix - the one judging", "*yaʿăśeh*": "qal imperfect, 3rd masculine singular - will do", "*mišpāṭ*": "noun, masculine singular - justice" }, "variants": { "*Ḥālilâ*": "far be it/profane/unthinkable", "*hăšōpēṭ*": "the judge/one who judges" } }
- Ps 9:7-8 : 7 { "verseID": "Psalms.9.7", "source": "הָֽאוֹיֵ֨ב ׀ תַּ֥מּוּ חֳרָב֗וֹת לָ֫נֶ֥צַח וְעָרִ֥ים נָתַ֑שְׁתָּ אָבַ֖ד זִכְרָ֣ם הֵֽמָּה׃", "text": "The *'ôyēb* - *tāmam* *ḥorbâ* to *neṣaḥ* and *'îr* you have *nātaš*; *'ābad* their *zēker* - they", "grammar": { "*'ôyēb*": "masculine singular noun with definite article - 'the enemy'", "*tāmam*": "qal perfect 3rd person common plural - 'they are finished/completed'", "*ḥorbâ*": "feminine plural noun - 'ruins/desolations'", "*neṣaḥ*": "masculine singular noun with lamed prefix - 'to perpetuity/forever'", "*'îr*": "feminine plural noun - 'cities'", "*nātaš*": "qal perfect 2nd person masculine singular - 'you have uprooted/abandoned'", "*'ābad*": "qal perfect 3rd person masculine singular - 'has perished'", "*zēker*": "masculine singular noun with 3rd person masculine plural suffix - 'their memory'" }, "variants": { "*'ôyēb*": "enemy/foe/adversary", "*tāmam*": "be complete/finished/consumed/come to an end", "*ḥorbâ*": "ruins/desolations/demolished places", "*neṣaḥ*": "perpetuity/eminence/enduring/forever", "*'îr*": "cities/towns/settlements", "*nātaš*": "uproot/tear down/abandon/destroy", "*'ābad*": "perish/be destroyed/vanish", "*zēker*": "memory/remembrance/memorial" } } 8 { "verseID": "Psalms.9.8", "source": "וַֽ֭יהוָה לְעוֹלָ֣ם יֵשֵׁ֑ב כּוֹנֵ֖ן לַמִּשְׁפָּ֣ט כִּסְאֽוֹ׃", "text": "And *YHWH* to *'ôlām* *yāšab*; he has *kûn* for *mišpāṭ* his *kissē'*", "grammar": { "*YHWH*": "divine name with waw conjunctive - 'and the LORD'", "*'ôlām*": "masculine singular noun with lamed prefix - 'forever'", "*yāšab*": "qal imperfect 3rd person masculine singular - 'he sits/dwells'", "*kûn*": "polel perfect 3rd person masculine singular - 'he has established'", "*mišpāṭ*": "masculine singular noun with lamed prefix - 'for judgment'", "*kissē'*": "masculine singular noun with 3rd person masculine singular suffix - 'his throne'" }, "variants": { "*'ôlām*": "forever/eternity/antiquity/distant time", "*yāšab*": "sit/dwell/remain/abide", "*kûn*": "establish/set up/prepare/make firm", "*mišpāṭ*": "judgment/justice/ordinance/legal decision", "*kissē'*": "throne/seat of honor" } }
- Ps 50:6 : 6 { "verseID": "Psalms.50.6", "source": "וַיַּגִּ֣ידוּ שָׁמַ֣יִם צִדְק֑וֹ כִּֽי־אֱלֹהִ֓ים ׀ שֹׁפֵ֖ט ה֣וּא סֶֽלָה׃", "text": "*Wayyaggidu* *shamayim* *tsidqo* for-*Elohim* *shophet* *hu* *selah*", "grammar": { "*Wayyaggidu*": "verb, Hiphil imperfect with waw consecutive, 3rd person masculine plural - and they declared", "*shamayim*": "noun, masculine, plural - heavens", "*tsidqo*": "noun, masculine, singular with 3rd person masculine singular suffix - his righteousness", "*Elohim*": "noun, masculine, plural - God/gods", "*shophet*": "verb, Qal participle, masculine singular - judging/a judge", "*hu*": "pronoun, 3rd person masculine singular - he", "*selah*": "interjection - musical notation, meaning uncertain" }, "variants": { "*Wayyaggidu*": "and they declare/and they will declare", "*shophet*": "judge/one who judges", "*selah*": "pause/musical interlude/lift up" } }
- Ps 96:13 : 13 { "verseID": "Psalms.96.13", "source": "לִפְנֵ֤י יְהוָ֨ה ׀ כִּ֬י בָ֗א כִּ֥י בָא֮ לִשְׁפֹּ֢ט הָ֫אָ֥רֶץ יִשְׁפֹּֽט־תֵּבֵ֥ל בְּצֶ֑דֶק וְ֝עַמִּ֗ים בֶּאֱמוּנָתֽוֹ׃", "text": "before-*YHWH* *kî* *ḇāʾ* *kî* *ḇāʾ* to-*lišpōṭ* *hāʾāreṣ* *yišpōṭ*-*tēḇēl* in-*ṣeḏeq* *wəʿammîm* in-*ʾĕmûnāṯô*", "grammar": { "*kî*": "conjunction - for/because", "*ḇāʾ*": "verb, qal perfect, 3rd person masculine singular - he has come", "*lišpōṭ*": "preposition + verb, qal infinitive construct - to judge", "*hāʾāreṣ*": "noun, feminine singular with definite article - the earth/land", "*yišpōṭ*": "verb, qal imperfect, 3rd person masculine singular - he will judge", "*tēḇēl*": "noun, feminine singular - world/inhabited earth", "*ṣeḏeq*": "noun, masculine singular - righteousness/justice", "*wəʿammîm*": "conjunction + noun, masculine plural - and peoples", "*ʾĕmûnāṯô*": "noun, feminine singular with 3rd person masculine singular suffix - his faithfulness/trustworthiness" }, "variants": { "*ḇāʾ*": "has come/is coming/arrived", "*lišpōṭ*": "to judge/govern/vindicate", "*hāʾāreṣ*": "the earth/land/ground", "*tēḇēl*": "world/inhabited earth", "*ṣeḏeq*": "righteousness/justice/rightness", "*ʿammîm*": "peoples/nations/folk", "*ʾĕmûnāṯô*": "his faithfulness/trustworthiness/steadfastness/truth" } }
- Ps 98:9 : 9 { "verseID": "Psalms.98.9", "source": "לִֽפְֽנֵי־יְהוָ֗ה כִּ֥י בָא֮ לִשְׁפֹּ֢ט הָ֫אָ֥רֶץ יִשְׁפֹּֽט־תֵּבֵ֥ל בְּצֶ֑דֶק וְ֝עַמִּ֗ים בְּמֵישָׁרִֽים׃", "text": "Before-*YHWH* because *bāʾ* to-*lishpōṭ* the-*ʾāreṣ* *yishpōṭ*-*tēbēl* with-*ṣedeq* and-*ʿammīm* with-*mēshārīm*", "grammar": { "*YHWH*": "proper noun - divine name", "*bāʾ*": "verb, qal perfect 3rd masculine singular - he came/is coming", "*lishpōṭ*": "verb, qal infinitive construct - to judge", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*yishpōṭ*": "verb, qal imperfect 3rd masculine singular - he will judge", "*tēbēl*": "noun, feminine singular - world/inhabited earth", "*ṣedeq*": "noun, masculine singular - righteousness/justice", "*ʿammīm*": "noun, masculine plural - peoples/nations", "*mēshārīm*": "noun, masculine plural - uprightness/equity/fairness" }, "variants": { "*bāʾ*": "came/is coming/has come", "*lishpōṭ*": "to judge/to govern/to rule", "*ʾāreṣ*": "earth/land/ground", "*yishpōṭ*": "will judge/will govern/will rule", "*tēbēl*": "world/inhabited earth/land", "*ṣedeq*": "righteousness/justice/rightness", "*ʿammīm*": "peoples/nations/tribes", "*mēshārīm*": "equity/fairness/uprightness/straightness" } }
- Eccl 3:17 : 17 { "verseID": "Ecclesiastes.3.17", "source": "אָמַ֤רְתִּֽי אֲנִי֙ בְּלִבִּ֔י אֶת־הַצַּדִּיק֙ וְאֶת־הָ֣רָשָׁ֔ע יִשְׁפֹּ֖ט הָאֱלֹהִ֑ים כִּי־עֵ֣ת לְכָל־חֵ֔פֶץ וְעַ֥ל כָּל־הַֽמַּעֲשֶׂ֖ה שָֽׁם׃", "text": "*ʾāmartî* *ʾănî* in-*libbî* *ʾeṯ*-the-*ṣaddîq* *wə*-*ʾeṯ*-the-*rāšāʿ* *yišpōṭ* the-*ʾĕlōhîm* for-*ʿēt* to-every-*ḥēp̄eṣ* *wə*-upon every-the-*maʿăśeh* there", "grammar": { "*ʾāmartî*": "verb, qal perfect, 1st person singular - I said", "*ʾănî*": "personal pronoun, 1st person singular - I", "*bə*": "preposition - in", "*libbî*": "noun, masculine singular + 1st person singular suffix - my heart", "*ʾeṯ*": "direct object marker", "*ha-ṣaddîq*": "definite article + adjective/noun, masculine singular - the righteous", "*wə*": "conjunction - and", "*ʾeṯ*": "direct object marker", "*hā-rāšāʿ*": "definite article + adjective/noun, masculine singular - the wicked", "*yišpōṭ*": "verb, qal imperfect, 3rd person masculine singular - he will judge", "*hā-ʾĕlōhîm*": "definite article + noun, masculine plural (with singular meaning) - God", "*kî*": "conjunction - for/because", "*ʿēt*": "noun, feminine singular - time", "*lə*": "preposition - to/for", "*kol*": "adjective - every/all", "*ḥēp̄eṣ*": "noun, masculine singular - matter/purpose/desire", "*wə*": "conjunction - and", "*ʿal*": "preposition - upon/over/concerning", "*kol*": "adjective - every/all", "*ha-maʿăśeh*": "definite article + noun, masculine singular - the deed/work", "*šām*": "adverb - there" }, "variants": { "*ʾāmartî*": "I said/told/declared", "*libbî*": "my heart/mind/inner self", "*ṣaddîq*": "righteous person/just one", "*rāšāʿ*": "wicked person/evil one", "*yišpōṭ*": "will judge/govern/vindicate", "*ʿēt*": "time/season/proper time", "*ḥēp̄eṣ*": "purpose/matter/desire/delight", "*maʿăśeh*": "deed/work/action" } }
- Eccl 11:9 : 9 { "verseID": "Ecclesiastes.11.9", "source": "שְׂמַ֧ח בָּח֣וּר בְּיַלְדוּתֶ֗יךָ וִֽיטִּֽיבְךָ֤ לִבְּךָ֙ בִּימֵ֣י בְחוּרוֹתֶ֔ךָ וְהַלֵּךְ֙ בְּדַרְכֵ֣י לִבְּךָ֔ וּבְמַרְאֵ֖י עֵינֶ֑יךָ וְדָ֕ע כִּ֧י עַל־כָּל־אֵ֛לֶּה יְבִֽיאֲךָ֥ הָאֱלֹהִ֖ים בַּמִּשְׁפָּֽט׃", "text": "*Śĕmaḥ* *bāḥûr* in-*yalḏûṯeḵā* and-*yĕṭîḇĕḵā* *libbĕḵā* in-*yĕmê* *bĕḥûrôṯeḵā* and-*hallēḵ* in-*ḏarḵê* *libbĕḵā* and-in-*marʾê* *ʿêneḵā* and-*dāʿ* that upon-all-these *yĕḇîʾăḵā* the-*ʾĕlōhîm* in-the-*mišpāṭ*", "grammar": { "*Śĕmaḥ*": "qal imperative, masculine singular - rejoice", "*bāḥûr*": "noun, masculine singular - young man", "*yalḏûṯeḵā*": "noun, feminine singular with 2nd person masculine singular suffix - your youth", "*yĕṭîḇĕḵā*": "hiphil imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - it will make you glad", "*libbĕḵā*": "noun, masculine singular with 2nd person masculine singular suffix - your heart", "*yĕmê*": "noun, masculine plural construct - days of", "*bĕḥûrôṯeḵā*": "noun, feminine plural with 2nd person masculine singular suffix - your young manhood", "*hallēḵ*": "piel imperative, masculine singular - walk", "*ḏarḵê*": "noun, masculine plural construct - ways of", "*marʾê*": "noun, masculine plural construct - sights of", "*ʿêneḵā*": "noun, feminine dual with 2nd person masculine singular suffix - your eyes", "*dāʿ*": "qal imperative, masculine singular - know", "*yĕḇîʾăḵā*": "hiphil imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - he will bring you", "*ʾĕlōhîm*": "noun, masculine plural - God", "*mišpāṭ*": "noun, masculine singular - judgment" }, "variants": { "*bāḥûr*": "young man/youth/chosen one", "*yalḏûṯeḵā*": "your youth/childhood", "*libbĕḵā*": "your heart/mind/inner self", "*bĕḥûrôṯeḵā*": "your young manhood/prime of life", "*hallēḵ*": "walk/go/proceed", "*ḏarḵê*": "ways/paths/journeys", "*ʾĕlōhîm*": "God/gods/divine being", "*mišpāṭ*": "judgment/justice/ordinance" } }
- 2 Tim 4:8 : 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
- Heb 9:27 : 27 { "verseID": "Hebrews.9.27", "source": "Καὶ καθʼ ὅσον ἀπόκειται τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν, μετὰ δὲ τοῦτο κρίσις:", "text": "And just as *kath' hoson apokeitai tois anthrōpois hapax apothanein*, *meta de touto krisis*:", "grammar": { "*Kai*": "conjunction - 'and'", "*kath'*": "preposition with accusative - 'according to'", "*hoson*": "accusative neuter singular - 'as much as/inasmuch as'", "*apokeitai*": "present middle/passive indicative, 3rd person singular - 'it is appointed/reserved'", "*tois anthrōpois*": "dative masculine plural - 'for men/humans'", "*hapax*": "adverb - 'once'", "*apothanein*": "aorist active infinitive - 'to die'", "*meta*": "preposition with accusative - 'after'", "*de*": "postpositive conjunction - 'but/and'", "*touto*": "accusative neuter singular demonstrative pronoun - 'this'", "*krisis*": "nominative feminine singular - 'judgment'" }, "variants": { "*kath' hoson*": "inasmuch as/just as", "*apokeitai*": "it is appointed/reserved/destined", "*anthrōpois*": "men/people/humans", "*hapax*": "once/one time", "*apothanein*": "to die", "*krisis*": "judgment/decision/verdict" } }
- 1 Pet 4:5 : 5 { "verseID": "1 Peter.4.5", "source": "Οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς.", "text": "Who shall *apodōsousin logon* to the one *hetoimōs echonti krinai zōntas* and *nekrous*.", "grammar": { "*apodōsousin*": "future active indicative, 3rd person plural - they will give/render", "*logon*": "accusative, masculine, singular - account/word", "*hetoimōs*": "adverb - readily/prepared", "*echonti*": "present active participle, dative, masculine, singular - having/being", "*krinai*": "aorist active infinitive - to judge", "*zōntas*": "present active participle, accusative, masculine, plural - living ones", "*nekrous*": "accusative, masculine, plural - dead ones" }, "variants": { "*apodōsousin logon*": "will give account/will render explanation/will be answerable", "*hetoimōs echonti*": "ready/prepared/at hand" } }
- 2 Pet 2:9 : 9 { "verseID": "2 Peter.2.9", "source": "Οἶδεν Κύριος εὐσεβεῖς ἐκ πειρασμῶν ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν:", "text": "*Oiden Kyrios eusebeis ek peirasmōn rhyesthai, adikous de eis hēmeran kriseōs kolazomenous tērein*:", "grammar": { "*Oiden*": "perfect indicative active, 3rd singular - 'knows/has known'", "*Kyrios*": "nominative singular masculine - 'Lord'", "*eusebeis*": "accusative plural masculine - 'godly ones'", "*ek peirasmōn*": "preposition with genitive plural masculine - 'from trials'", "*rhyesthai*": "present infinitive middle - 'to rescue'", "*adikous*": "accusative plural masculine - 'unrighteous ones'", "*de*": "postpositive particle - 'but/and'", "*eis hēmeran*": "preposition with accusative singular feminine - 'for day'", "*kriseōs*": "genitive singular feminine - 'of judgment'", "*kolazomenous*": "present passive participle, accusative plural masculine - 'being punished'", "*tērein*": "present infinitive active - 'to keep/reserve'" }, "variants": { "*Oiden*": "knows/understands/has known", "*eusebeis*": "godly ones/pious people/devout persons", "*peirasmōn*": "trials/temptations/tests", "*rhyesthai*": "to rescue/deliver/save", "*adikous*": "unrighteous ones/unjust people/wicked persons", "*kriseōs*": "judgment/trial/verdict", "*kolazomenous*": "being punished/chastised/disciplined", "*tērein*": "to keep/reserve/hold/maintain" } }
- Rev 20:11-15 : 11 { "verseID": "Revelation.20.11", "source": "Καὶ εἶδον θρόνον μέγαν λευκὸν, καὶ τὸν καθήμενον ἐπʼ αὐτοῦ, οὗ ἀπὸ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός· καὶ τόπος οὐχ εὑρέθη αὐτοῖς.", "text": "And I *eidon* *thronon* *megan* *leukon*, and the one *kathēmenon* upon it, from whose *prosōpou* *ephygen* the *gē* and the *ouranos*; and *topos* not *heurethē* for them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronon*": "accusative, masculine, singular - throne", "*megan*": "accusative, masculine, singular - great/large", "*leukon*": "accusative, masculine, singular - white", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting/seated", "*prosōpou*": "genitive, neuter, singular - face/presence", "*ephygen*": "aorist active indicative, 3rd person singular - fled", "*gē*": "nominative, feminine, singular - earth/land", "*ouranos*": "nominative, masculine, singular - heaven/sky", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*thronon*": "throne/seat of authority", "*megan*": "great/large/mighty", "*leukon*": "white/bright", "*kathēmenon*": "sitting/seated/enthroned", "*prosōpou*": "face/presence/countenance", "*ephygen*": "fled/escaped/vanished", "*topos*": "place/location/position" } } 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } } 13 { "verseID": "Revelation.20.13", "source": "Καὶ ἔδωκεν ἡ θάλασσα τοὺς ἐν αὐτῇ νεκροὺς· καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς ἐν αὐτοῖς νεκροὺς: καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν.", "text": "And *edōken* the *thalassa* the *nekrous* in it; and the *thanatos* and the *hadēs* *edōkan* the *nekrous* in them: and *ekrithēsan* *hekastos* according to the *erga* of them.", "grammar": { "*edōken*": "aorist active indicative, 3rd person singular - gave up/yielded", "*thalassa*": "nominative, feminine, singular - sea", "*nekrous*": "accusative, masculine, plural - dead ones", "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*edōkan*": "aorist active indicative, 3rd person plural - gave up/yielded", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*hekastos*": "nominative, masculine, singular - each one", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave up/yielded/surrendered", "*thalassa*": "sea/ocean", "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*ekrithēsan*": "were judged/evaluated/assessed", "*hekastos*": "each one/every one/each person", "*erga*": "works/deeds/actions" } } 14 { "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } } 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }