Verse 23

{ "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } }

Other Translations

Referenced Verses

  • Rom 2:17 : 17 { "verseID": "Romans.2.17", "source": "Ἴδε, σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,", "text": "*Ide*, *sy* *Ioudaios* *eponomazē*, and *epanapauē* in the *nomō*, and *kauchasai* in *Theō*,", "grammar": { "*Ide*": "interjection - behold/look", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*eponomazē*": "verb, present passive indicative, 2nd person singular - you are named/called", "*epanapauē*": "verb, present middle indicative, 2nd person singular - you rest upon", "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*Ide*": "behold/look/see here", "*Ioudaios*": "Jew/Jewish person", "*eponomazē*": "are named/called/surnamed", "*epanapauē*": "rest upon/rely on/find confidence in", "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*Theō*": "God/deity" } }
  • Rom 3:2 : 2 { "verseID": "Romans.3.2", "source": "Πολὺ κατὰ πάντα τρόπον: πρῶτον, μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ.", "text": "*Poly kata panta tropon*: *prōton men gar hoti episteuthēsan ta logia tou Theou*.", "grammar": { "*Poly*": "adjective, accusative, neuter, singular - much/great", "*kata*": "preposition + accusative - according to", "*panta*": "adjective, accusative, masculine, singular - every/all", "*tropon*": "noun, accusative, masculine, singular - way/manner", "*prōton*": "adverb - firstly/in the first place", "*men*": "particle marking contrast with unstated *de* - indeed/on one hand", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that/because", "*episteuthēsan*": "verb, aorist passive, 3rd person plural - they were entrusted with", "*ta logia*": "noun, nominative/accusative, neuter, plural - the oracles/words", "*tou Theou*": "noun, genitive, masculine, singular - of God" }, "variants": { "*Poly*": "much/great/many", "*tropon*": "way/manner/mode/method", "*episteuthēsan*": "were entrusted with/were believed/were trusted with", "*logia*": "oracles/sayings/utterances/divine words" } }
  • Rom 9:4 : 4 { "verseID": "Romans.9.4", "source": "Οἵτινές εἰσιν Ἰσραηλῖται· ὧν ἡ υἱοθεσία, καὶ ἡ δόξα, καὶ αἱ διαθῆκαι, καὶ ἡ νομοθεσία, καὶ ἡ λατρεία, καὶ αἱ ἐπαγγελίαι·", "text": "*Hoitines eisin Israēlitai*; of whom the *huiothesia*, and the *doxa*, and the *diathēkai*, and the *nomothesia*, and the *latreia*, and the *epangeliai*;", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*eisin*": "present, indicative, 3rd person plural - they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*huiothesia*": "nominative, feminine, singular - adoption", "*doxa*": "nominative, feminine, singular - glory", "*diathēkai*": "nominative, feminine, plural - covenants", "*nomothesia*": "nominative, feminine, singular - giving of the law", "*latreia*": "nominative, feminine, singular - service/worship", "*epangeliai*": "nominative, feminine, plural - promises" }, "variants": { "*Hoitines*": "who/whoever/such ones who", "*Israēlitai*": "Israelites/descendants of Israel", "*huiothesia*": "adoption/sonship", "*doxa*": "glory/honor/splendor", "*diathēkai*": "covenants/testaments/agreements", "*nomothesia*": "giving of the law/legislation", "*latreia*": "service/worship/ritual", "*epangeliai*": "promises/pledges" } }
  • John 5:45 : 45 { "verseID": "John.5.45", "source": "Μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν Πατέρα: ἔστιν ὁ κατηγορῶν ὑμῶν, Μωσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.", "text": "Not *dokeite* that I *katēgorēsō* of you *pros* the *Patera*: *estin* the one *katēgorōn* of you, *Mōsēs*, in whom you *ēlpikate*.", "grammar": { "*Mē*": "negative particle - not", "*dokeite*": "present active imperative, 2nd plural of *dokeō* - think/suppose", "*egō*": "personal pronoun, nominative, 1st singular - I", "*katēgorēsō*": "future active indicative, 1st singular of *katēgoreō* - will accuse", "*hymōn*": "personal pronoun, genitive, 2nd plural - of you", "*pros*": "preposition with accusative - to/before", "*Patera*": "noun, accusative, masculine, singular - Father", "*estin*": "present active indicative, 3rd singular of *eimi* - is/there is", "*katēgorōn*": "present active participle, nominative, masculine, singular - accusing", "*Mōsēs*": "noun, nominative, masculine, singular - Moses", "*eis*": "preposition with accusative - in/on", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēlpikate*": "perfect active indicative, 2nd plural of *elpizō* - you have hoped" }, "variants": { "*dokeite*": "think/suppose/imagine", "*katēgorēsō*": "will accuse/will bring charges against", "*katēgorōn*": "accusing/bringing charges", "*ēlpikate*": "you have hoped/you have set your hope/you have trusted" } }
  • John 9:28-29 : 28 { "verseID": "John.9.28", "source": "Ἐλοιδόρησαν οὖν αὐτόν, καὶ εἶπον, Σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωσέως ἐσμὲν μαθηταί.", "text": "They-*eloidorēsan* therefore him, and *eipon*, You *ei mathētēs* of-that-one; we but of-the *Mōseōs esmen mathētai*.", "grammar": { "*eloidorēsan*": "aorist active indicative, 3rd plural - reviled/insulted", "*eipon*": "aorist active indicative, 3rd plural - said", "*ei*": "present active indicative, 2nd singular - you are", "*mathētēs*": "nominative masculine singular - disciple", "*Mōseōs*": "genitive masculine singular - of Moses", "*esmen*": "present active indicative, 1st plural - we are", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*eloidorēsan*": "reviled/insulted/abused", "*eipon*": "said/spoke", "*ei*": "you are/exist", "*mathētēs*": "disciple/student/follower", "*Mōseōs*": "of Moses (name)", "*esmen*": "we are/exist", "*mathētai*": "disciples/students/followers" } } 29 { "verseID": "John.9.29", "source": "Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ Θεός: τοῦτον δὲ, οὐκ οἴδαμεν πόθεν ἐστίν.", "text": "We *oidamen* that to-*Mōsē* has-*lelalēken* the *Theos*: this-one but, not we-*oidamen* from-where he-*estin*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*Mōsē*": "dative masculine singular - to Moses", "*lelalēken*": "perfect active indicative, 3rd singular - has spoken", "*Theos*": "nominative masculine singular - God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*oidamen*": "we know/understand", "*Mōsē*": "to Moses (name)", "*lelalēken*": "has spoken/declared/talked", "*Theos*": "God/Deity", "*estin*": "is/comes from/originates" } }
  • Jas 1:22-27 : 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } } 23 { "verseID": "James.1.23", "source": "Ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ:", "text": "Because if anyone *akroatēs* of *logou* *estin*, and not *poiētēs*, this one *eoiken* to *andri* *katanoounti* the *prosōpon* of the *geneseōs* of him in *esoptrō*:", "grammar": { "*akroatēs*": "nominative, masculine, singular - subject", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*estin*": "present, active, indicative, 3rd person singular - is", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*andri*": "dative, masculine, singular - indirect object", "*katanoounti*": "present, active, participle, dative, masculine, singular - observing", "*prosōpon*": "accusative, neuter, singular - direct object", "*geneseōs*": "genitive, feminine, singular - possessive (of natural)", "*esoptrō*": "dative, neuter, singular - location (in mirror)" }, "variants": { "*akroatēs*": "hearer/listener", "*estin*": "is/exists", "*poiētēs*": "doer/performer/practitioner", "*eoiken*": "resembles/is like/compares to", "*andri*": "man/husband/male", "*katanoounti*": "observing/looking at/considering/examining", "*prosōpon*": "face/countenance/appearance", "*geneseōs*": "natural/birth/origin", "*esoptrō*": "mirror/looking glass" } } 24 { "verseID": "James.1.24", "source": "Κατενόησεν γὰρ ἑαυτὸν, καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.", "text": "*Katenoēsen* for himself, and has *apelēlythen*, and immediately *epelatheto* what sort he *ēn*.", "grammar": { "*Katenoēsen*": "aorist, active, indicative, 3rd person singular - observed", "*apelēlythen*": "perfect, active, indicative, 3rd person singular - has gone away", "*epelatheto*": "aorist, middle, indicative, 3rd person singular - forgot", "*ēn*": "imperfect, active, indicative, 3rd person singular - was" }, "variants": { "*Katenoēsen*": "observed/looked at/examined", "*apelēlythen*": "has gone away/has departed/has left", "*epelatheto*": "forgot/did not remember", "*ēn*": "was/existed" } } 25 { "verseID": "James.1.25", "source": "Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.", "text": "But the one having *parakypsas* into *nomon teleion* the one of the *eleutherias*, and having *parameinas*, this one not *akroatēs* of *epilēsmonēs* having *genomenos*, but *poiētēs* of *ergou*, this one *makarios* in the *poiēsei* of him will be *estai*.", "grammar": { "*parakypsas*": "aorist, active, participle, nominative, masculine, singular - having looked into", "*nomon*": "accusative, masculine, singular - direct object", "*teleion*": "accusative, masculine, singular - adjective modifying *nomon*", "*eleutherias*": "genitive, feminine, singular - possessive (of freedom)", "*parameinas*": "aorist, active, participle, nominative, masculine, singular - having continued", "*akroatēs*": "nominative, masculine, singular - predicate nominative", "*epilēsmonēs*": "genitive, feminine, singular - possessive (of forgetfulness)", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*ergou*": "genitive, neuter, singular - objective genitive (of work)", "*makarios*": "nominative, masculine, singular - predicate adjective", "*poiēsei*": "dative, feminine, singular - location/sphere (in doing)", "*estai*": "future, middle, indicative, 3rd person singular - will be" }, "variants": { "*parakypsas*": "having looked into/having bent down to see/having peered into", "*nomon*": "law/principle/rule", "*teleion*": "perfect/complete/mature", "*eleutherias*": "freedom/liberty", "*parameinas*": "having continued/having persevered/having remained", "*akroatēs*": "hearer/listener", "*epilēsmonēs*": "forgetfulness/forgetting", "*genomenos*": "having become/having been", "*poiētēs*": "doer/performer/practitioner", "*ergou*": "work/deed/action", "*makarios*": "blessed/happy/fortunate", "*poiēsei*": "doing/action/performance", "*estai*": "will be/shall be" } } 26 { "verseID": "James.1.26", "source": "Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.", "text": "If anyone *dokei* *thrēskos* to *einai* among you, not *chalinagōgōn* *glōssan* of him, but *apatōn* *kardian* of him, of this one *mataios* the *thrēskeia*.", "grammar": { "*dokei*": "present, active, indicative, 3rd person singular - seems", "*thrēskos*": "nominative, masculine, singular - predicate adjective", "*einai*": "present, active, infinitive - to be", "*chalinagōgōn*": "present, active, participle, nominative, masculine, singular - bridling", "*glōssan*": "accusative, feminine, singular - direct object", "*apatōn*": "present, active, participle, nominative, masculine, singular - deceiving", "*kardian*": "accusative, feminine, singular - direct object", "*mataios*": "nominative, feminine, singular - predicate adjective", "*thrēskeia*": "nominative, feminine, singular - subject" }, "variants": { "*dokei*": "seems/thinks/appears", "*thrēskos*": "religious/pious/devout", "*einai*": "to be/to exist", "*chalinagōgōn*": "bridling/controlling/restraining", "*glōssan*": "tongue/language/speech", "*apatōn*": "deceiving/misleading/deluding", "*kardian*": "heart/mind/inner self", "*mataios*": "worthless/vain/futile/useless", "*thrēskeia*": "religion/religious worship/religious service" } } 27 { "verseID": "James.1.27", "source": "Θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ Θεῷ καὶ Πατρὶ αὕτη ἐστίν, Ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.", "text": "*Thrēskeia kathara* and *amiantos* before *Theō* and *Patri* this *estin*, To *episkeptesthai orphanous* and *chēras* in the *thlipsei* of them, *aspilon* himself to *tērein* from the *kosmou*.", "grammar": { "*Thrēskeia*": "nominative, feminine, singular - subject", "*kathara*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*amiantos*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*Theō*": "dative, masculine, singular - reference (before God)", "*Patri*": "dative, masculine, singular - reference (before Father)", "*estin*": "present, active, indicative, 3rd person singular - is", "*episkeptesthai*": "present, middle, infinitive - to visit", "*orphanous*": "accusative, masculine, plural - direct object", "*chēras*": "accusative, feminine, plural - direct object", "*thlipsei*": "dative, feminine, singular - location (in affliction)", "*aspilon*": "accusative, masculine, singular - adjective modifying *heauton* (himself)", "*tērein*": "present, active, infinitive - to keep", "*kosmou*": "genitive, masculine, singular - separation (from world)" }, "variants": { "*Thrēskeia*": "religion/religious worship/religious service", "*kathara*": "pure/clean/undefiled", "*amiantos*": "undefiled/unstained/unpolluted", "*episkeptesthai*": "to visit/to look after/to care for", "*orphanous*": "orphans/fatherless children", "*chēras*": "widows/women who lost husbands", "*thlipsei*": "affliction/distress/tribulation", "*aspilon*": "unstained/unblemished/spotless", "*tērein*": "to keep/to guard/to maintain", "*kosmou*": "world/universe/ordered system" } }
  • Jas 4:16-17 : 16 { "verseID": "James.4.16", "source": "Νῦν δὲ καυχᾶσθε ἐν ταῖς ἀλαζονείαις ὑμῶν: πᾶσα καύχησις τοιαύτη πονηρά ἐστιν.", "text": "Now *de* you *kauchasthe* in the *alazoneiais* of you: all *kauchēsis* such *ponēra estin*.", "grammar": { "*de*": "conjunction - but/and/now", "*kauchasthe*": "present middle/passive indicative, 2nd plural - boast/exult", "*alazoneiais*": "dative, feminine, plural - arrogance/pretensions", "*kauchēsis*": "nominative, feminine, singular - boasting/exulting", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*de*": "but/and/now", "*kauchasthe*": "boast/exult/pride yourselves", "*alazoneiais*": "arrogance/pretensions/bragging", "*kauchēsis*": "boasting/exulting/glorying", "*ponēra*": "evil/wicked/harmful", "*estin*": "is/exists" } } 17 { "verseID": "James.4.17", "source": "Εἰδότι οὖν καλὸν ποιεῖν, καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.", "text": "To one *eidoti* therefore *kalon poiein*, and not *poiounti*, *hamartia* to him *estin*.", "grammar": { "*eidoti*": "perfect active participle, dative, masculine, singular - knowing", "*kalon*": "accusative, neuter, singular - good/right/noble", "*poiein*": "present active infinitive - to do/perform", "*poiounti*": "present active participle, dative, masculine, singular - doing/performing", "*hamartia*": "nominative, feminine, singular - sin/error", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*eidoti*": "knowing/understanding/being aware", "*kalon*": "good/right/noble", "*poiein*": "to do/perform/practice", "*poiounti*": "doing/performing/practicing", "*hamartia*": "sin/error/wrongdoing", "*estin*": "is/exists" } }
  • Jer 8:8-9 : 8 { "verseID": "Jeremiah.8.8", "source": "אֵיכָ֤ה תֹֽאמְרוּ֙ חֲכָמִ֣ים אֲנַ֔חְנוּ וְתוֹרַ֥ת יְהוָ֖ה אִתָּ֑נוּ אָכֵן֙ הִנֵּ֣ה לַשֶּׁ֣קֶר עָשָׂ֔ה עֵ֖ט שֶׁ֥קֶר סֹפְרִֽים׃", "text": "*ʾêkāh* you *tōʾmᵊrû* *ḥăkāmîm* *ʾănaḥnû*, and-*tôrat* *YHWH* *ʾittānû*? *ʾākēn* behold, for-the-*šeqer* *ʿāśāh* *ʿēṭ* *šeqer* *sōpᵊrîm*.", "grammar": { "*ʾêkāh*": "interrogative adverb - how", "*tōʾmᵊrû*": "qal imperfect 2nd person masculine plural - you will say", "*ḥăkāmîm*": "adjective masculine plural - wise", "*ʾănaḥnû*": "1st person plural pronoun - we", "*tôrat*": "construct state - law/instruction of", "*YHWH*": "divine name", "*ʾittānû*": "preposition with 1st person plural suffix - with us", "*ʾākēn*": "adverb - surely/truly", "*šeqer*": "noun with definite article - the falsehood/lie", "*ʿāśāh*": "qal perfect 3rd person masculine singular - it has made", "*ʿēṭ*": "noun - pen/stylus", "*šeqer*": "construct state - falsehood of", "*sōpᵊrîm*": "qal participle masculine plural - scribes/writers" }, "variants": { "*ʾêkāh*": "how/in what way", "*tōʾmᵊrû*": "say/speak/tell", "*ḥăkāmîm*": "wise ones/sages/experts", "*tôrat*": "law/instruction/teaching", "*ʾittānû*": "with us/among us/in our possession", "*ʾākēn*": "surely/truly/indeed", "*šeqer*": "falsehood/lie/deception", "*ʿāśāh*": "made/fabricated/crafted", "*ʿēṭ*": "pen/stylus/writing instrument", "*sōpᵊrîm*": "scribes/writers/secretaries" } } 9 { "verseID": "Jeremiah.8.9", "source": "הֹבִ֣ישׁוּ חֲכָמִ֔ים חַ֖תּוּ וַיִּלָּכֵ֑דוּ הִנֵּ֤ה בִדְבַר־יְהוָה֙ מָאָ֔סוּ וְחָכְמַֽת־מֶ֖ה לָהֶֽם׃", "text": "The *ḥăkāmîm* *hōbîšû*, they *ḥattû* and-*wayyillākēdû*. Behold, in-*dᵊbar*-*YHWH* they *māʾāsû*, and-*ḥākmat*-*meh* to-them?", "grammar": { "*ḥăkāmîm*": "adjective masculine plural - wise ones", "*hōbîšû*": "hiphil perfect 3rd person plural - they are put to shame", "*ḥattû*": "qal perfect 3rd person plural - they are dismayed/terrified", "*wayyillākēdû*": "niphal imperfect 3rd person plural with waw consecutive - and they are caught/trapped", "*dᵊbar*": "construct state - word of", "*YHWH*": "divine name", "*māʾāsû*": "qal perfect 3rd person plural - they have rejected", "*ḥākmat*": "construct state - wisdom of", "*meh*": "interrogative pronoun - what" }, "variants": { "*ḥăkāmîm*": "wise ones/sages", "*hōbîšû*": "are put to shame/are disgraced/are humiliated", "*ḥattû*": "are dismayed/terrified/broken", "*wayyillākēdû*": "are caught/trapped/ensnared", "*dᵊbar*": "word/statement/command", "*māʾāsû*": "rejected/refused/despised", "*ḥākmat*": "wisdom/skill/understanding" } }
  • Matt 19:17-20 : 17 { "verseID": "Matthew.19.17", "source": "Ὁ δὲ εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός: εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωὴν, τήρησον τὰς ἐντολάς.", "text": "He *de eipen* to him, Why me *legeis agathon*? *oudeis agathos ei mē* one, the *Theos*: *ei de theleis eiselthein eis* the *zōēn*, *tērēson* the *entolas*.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*legeis*": "present, 2nd singular, active - you call", "*agathon*": "accusative, masculine, singular - good", "*oudeis*": "nominative, masculine, singular - no one", "*agathos*": "nominative, masculine, singular - good", "*ei mē*": "conditional phrase - except/if not", "*Theos*": "nominative, masculine, singular - God", "*ei*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*theleis*": "present, 2nd singular, active - you wish", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*zōēn*": "accusative, feminine, singular - life", "*tērēson*": "aorist imperative, 2nd singular, active - keep", "*entolas*": "accusative, feminine, plural - commandments" }, "variants": { "*legeis agathon*": "call me good/say I am good", "*oudeis agathos ei mē*": "none is good except/no one is good but", "*theleis eiselthein*": "you wish to enter/you want to enter", "*tērēson*": "keep/observe/obey", "*entolas*": "commandments/precepts" } } 18 { "verseID": "Matthew.19.18", "source": "Λέγει αὐτῷ, Ποίας; ὁ δὲ Ἰησοῦς εἶπεν, Τὸ Οὐ φονεύσεις, Οὐ μοιχεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις,", "text": "He *legei* to him, Which? The *de Iēsous eipen*, The Not *phoneuseis*, Not *moicheuseis*, Not *klepseis*, Not *pseudomartyrēseis*,", "grammar": { "*legei*": "present, 3rd singular, active - he says", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*phoneuseis*": "future, 2nd singular, active - you shall murder", "*moicheuseis*": "future, 2nd singular, active - you shall commit adultery", "*klepseis*": "future, 2nd singular, active - you shall steal", "*pseudomartyrēseis*": "future, 2nd singular, active - you shall bear false witness" }, "variants": { "*phoneuseis*": "you shall murder/kill", "*moicheuseis*": "you shall commit adultery", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely" } } 19 { "verseID": "Matthew.19.19", "source": "Τίμα τὸν πατέρα σου καὶ τὴν μητέρα: καί, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.", "text": "*Tima* the *patera* of you and the *mētera*: and, *Agapēseis* the *plēsion* of you as *seauton*.", "grammar": { "*Tima*": "present imperative, 2nd singular, active - honor", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*Agapēseis*": "future, 2nd singular, active - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular, reflexive - yourself" }, "variants": { "*Tima*": "honor/respect", "*Agapēseis*": "you shall love/you must love", "*plēsion*": "neighbor/fellow person" } } 20 { "verseID": "Matthew.19.20", "source": "Λέγει αὐτῷ ὁ νεανίσκος, Πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου: τί ἔτι ὑστερῶ;", "text": "*Legei* to him the *neaniskos*, All *tauta ephylaxamēn* from *neotētos* of me: what *eti hysterō*?", "grammar": { "*Legei*": "present, 3rd singular, active - says", "*neaniskos*": "nominative, masculine, singular - young man", "*tauta*": "accusative, neuter, plural - these things", "*ephylaxamēn*": "aorist, 1st singular, middle - I have kept", "*neotētos*": "genitive, feminine, singular - youth", "*eti*": "adverb - still/yet", "*hysterō*": "present, 1st singular, active - I lack" }, "variants": { "*neaniskos*": "young man/youth", "*ephylaxamēn*": "I have kept/I have observed", "*neotētos*": "youth/early life", "*eti hysterō*": "still lack/yet need" } }
  • Luke 10:26-29 : 26 { "verseID": "Luke.10.26", "source": "Ὁ δὲ Εἶπεν πρὸς αὐτόν, Ἐν τῷ νόμῳ Τί γέγραπται; πῶς ἀναγινώσκεις;", "text": "He *de Eipen pros* him, In the *nomō* what *gegraptai*? how *anaginōskeis*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomō*": "dative, masculine, singular - law", "*gegraptai*": "perfect passive indicative, 3rd singular - it has been written", "*anaginōskeis*": "present active indicative, 2nd singular - you read" }, "variants": { "*Eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*nomō*": "law/Torah", "*gegraptai*": "it has been written/is written/stands written", "*anaginōskeis*": "you read/understand when reading" } } 27 { "verseID": "Luke.10.27", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου, καὶ ἐξ ὅλης τῆς διανοίας σου· καὶ τὸν πλησίον σου ὡς σεαυτόν.", "text": "He *de apokritheis eipen*, *Agapēseis Kyrion* the *Theon* of you *ex holēs* the *kardias* of you, and *ex holēs* the *psychēs* of you, and *ex holēs* the *ischyos* of you, and *ex holēs* the *dianoias* of you; and the *plēsion* of you as yourself.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*ex*": "preposition + genitive - from/out of", "*holēs*": "genitive, feminine, singular - whole/all", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul", "*ischyos*": "genitive, feminine, singular - strength", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*plēsion*": "accusative, masculine, singular - neighbor" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Agapēseis*": "you shall love/must love", "*Kyrion*": "Lord/Master", "*Theon*": "God/Deity", "*holēs*": "whole/all/complete", "*kardias*": "heart/core/inner person", "*psychēs*": "soul/life/self", "*ischyos*": "strength/might/power", "*dianoias*": "mind/understanding/intellect", "*plēsion*": "neighbor/fellow person" } } 28 { "verseID": "Luke.10.28", "source": "Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.", "text": "*Eipen de* to him, *Orthōs apekrithēs*: this *poiei*, and *zēsē*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Orthōs*": "adverb - correctly/rightly", "*apekrithēs*": "aorist passive indicative, 2nd singular - you answered", "*poiei*": "present active imperative, 2nd singular - do/practice", "*zēsē*": "future middle indicative, 2nd singular - you will live" }, "variants": { "*Eipen*": "said/spoke/told", "*Orthōs*": "correctly/rightly/properly", "*apekrithēs*": "you answered/responded", "*poiei*": "do/practice/perform", "*zēsē*": "you will live/have life" } } 29 { "verseID": "Luke.10.29", "source": "Ὁ δὲ, θέλων δικαιοῦν ἑαυτὸν, εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;", "text": "He *de*, *thelōn dikaioun heauton*, *eipen pros* the *Iēsoun*, And who *estin* of me *plēsion*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*dikaioun*": "present active infinitive - to justify", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular - is", "*plēsion*": "adverb used as substantive - neighbor" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*dikaioun*": "to justify/vindicate/prove right", "*heauton*": "himself", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*Iēsoun*": "Jesus", "*plēsion*": "neighbor/fellow person" } }
  • Luke 18:11 : 11 { "verseID": "Luke.18.11", "source": "Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι, ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.", "text": "The *Pharisaios* *statheis* *pros* *heauton* these *prosēucheto*, The *Theos*, *eucharistō* to-you, that not *eimi* like the *loipoi* of-the *anthrōpōn*, *harpages*, *adikoi*, *moichoi*, or also as this the *telōnēs*.", "grammar": { "*Pharisaios*": "nominative masculine singular - Pharisee", "*statheis*": "aorist passive participle, nominative masculine singular - having stood", "*pros*": "preposition + accusative - toward/with respect to", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*prosēucheto*": "imperfect middle/passive indicative, 3rd person singular - was praying", "*Theos*": "nominative masculine singular - God", "*eucharistō*": "present active indicative, 1st person singular - I give thanks", "*eimi*": "present active indicative, 1st person singular - I am", "*loipoi*": "nominative masculine plural - rest/others", "*anthrōpōn*": "genitive masculine plural - men/people", "*harpages*": "nominative masculine plural - robbers/swindlers", "*adikoi*": "nominative masculine plural - unrighteous/unjust", "*moichoi*": "nominative masculine plural - adulterers", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*statheis*": "having stood/standing/taking position", "*pros* *heauton*": "to himself/by himself/with reference to himself", "*prosēucheto*": "was praying/continued praying", "*eucharistō*": "I give thanks/I am grateful", "*harpages*": "robbers/swindlers/extortioners", "*adikoi*": "unrighteous/unjust/wrongdoers", "*moichoi*": "adulterers" } }