Hebrews 9:16
For where there is a will, it must be established that the death of the one who made it has occurred.
For where there is a will, it must be established that the death of the one who made it has occurred.
For where a testament is, there must also of necessity be the death of the testator.
For where there is a testament, there must also of necessity be the death of the testator.
For where a testament is, there must also of necessity be the death of the testator.
For{G1063} where{G3699} a testament{G1242} is, there must of necessity be the death{G2288} of him that made{G5342} it.
For{G1063} where{G3699} a testament{G1242} is, there must also of necessity{G318} be{G5342}{(G5745)} the death{G2288} of the testator{G1303}{(G5642)}.
For whersoever is a testament there must also be the deeth of him that maketh the testament.
For where soeuer is a Testament, there must also be the death of him that maketh the testament.
For where a Testament is, there must be the death of him that made the Testament.
For where as is a testament, there must also of necessitie be the death of him that maketh it.
For where a testament [is], there must also of necessity be the death of the testator.
For where a last will and testament is, there must of necessity be the death of him who made it.
for where a covenant `is', the death of the covenant-victim to come in is necessary,
For where a testament is, there must of necessity be the death of him that made it.
For where a testament is, there must of necessity be the death of him that made it.
Because where there is a testament, there has to be the death of the man who made it.
For where a last will and testament is, there must of necessity be the death of him who made it.
For where there is a will, the death of the one who made it must be proven.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17 For a will takes effect only when someone has died; it is not in force as long as the one who made it is alive.
18 This is why even the first covenant was not inaugurated without blood.
15 Therefore, Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them free from the sins committed under the first covenant.
20 saying, 'This is the blood of the covenant that God has commanded you to follow.'
26 Otherwise, He would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself.
27 And just as it is appointed for humans to die once, and after that comes judgment,
22 Because of this oath, Jesus has become the guarantor of a better covenant.
6 But now Jesus has obtained a more excellent ministry, as he is the mediator of a better covenant, which has been established on better promises.
7 If that first covenant had been without fault, there would have been no need to seek a second one.
12 For when there is a change in the priesthood, there must also be a change in the law.
13 By calling this covenant 'new,' he has made the first one obsolete; and what is obsolete and aging will soon disappear.
8 In one case, mortal men receive tithes, but in the other case, it is testified that he lives.
15 The Holy Spirit also testifies to us about this. First, He says:
6 On the testimony of two or three witnesses, the person will be put to death, but no one is to be put to death on the testimony of only one witness.
11 For we who live are always being given over to death for Jesus' sake, so that the life of Jesus may also be revealed in our mortal bodies.
12 So then, death is at work in us, but life is at work in you.
16 People swear by someone greater than themselves, and an oath confirms what is said and puts an end to all argument.
17 Because God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
9 then He said, 'Behold, I have come to do Your will.' He takes away the first to establish the second.
9 We know that Christ, having been raised from the dead, will never die again; death no longer has power over Him.
10 For the death He died, He died to sin once for all time; but the life He lives, He lives to God.
28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses.
20 And it was not without an oath! Others became priests without any oath,
6 He has made us competent as ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
24 He said to them, "This is my blood of the covenant, which is poured out for many.
7 For the one who has died has been freed from sin.
16 one who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.
17 For it is testified: 'You are a priest forever, according to the order of Melchizedek.'
18 The former regulation is set aside because it was weak and useless,
22 Indeed, according to the Law, almost everything is purified with blood, and without the shedding of blood there is no forgiveness.
3 Every high priest is appointed to offer gifts and sacrifices, and so it was necessary for this one also to have something to offer.
4 If he were on earth, he would not be a priest, since there are already priests who offer gifts according to the law.
15 Brothers and sisters, let me take an example from everyday life: Just as no one can set aside or add to a human covenant that has been duly ratified, so it is in this case.
14 Since the children share in flesh and blood, He too likewise partook of the same, so that through death He might destroy the one who has the power of death—that is, the devil.
15 For the law brings wrath, and where there is no law, there is no transgression.
33 He said this to indicate the kind of death He was going to die.
20 In the same way, after supper, he took the cup and said, 'This cup is the new covenant in my blood, which is poured out for you.'
8 By this, the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 This is a symbol for the present time, indicating that the gifts and sacrifices being offered cannot perfect the worshiper in conscience.
13 He is to put the incense on the fire before the LORD, and the cloud of incense will cover the atonement cover above the testimony, so that he will not die.
30 Anyone who kills another person is to be put to death as a murderer only on the testimony of witnesses; but no one is to be put to death on the testimony of only one witness.
6 Therefore, since it remains for some to enter it, and those who previously had the good news proclaimed to them did not enter because of disobedience,
19 For through the law I died to the law, so that I might live to God. I have been crucified with Christ.
56 The sting of death is sin, and the power of sin is the law.
16 The covenant he made with Abraham, and the oath he swore to Isaac.
9 For this reason Christ died, returned to life, and rose again, so that He might be Lord of both the dead and the living.
7 For one will scarcely die for a righteous person, though perhaps for a good person one might dare even to die.
27 Truly I tell you, there are some standing here who will not taste death before they see the kingdom of God.
17 It is easier for heaven and earth to disappear than for the smallest stroke of a pen to drop out of the Law.
12 Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people, because all sinned.