Romans 9:31
but Israel, who pursued a law of righteousness, did not attain it.
but Israel, who pursued a law of righteousness, did not attain it.
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
But Israel, pursuing the law of righteousness, has not attained to the law of righteousness.
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
But Israel which folowed the lawe of rightewesnes coulde not attayne vnto ye lawe of rightewesnes.
Agayne, Israel folowed the lawe of righteousnes, and attayned not vnto the lawe of righteousnes.
But Israel which followed the Lawe of righteousnes, could not arteine vnto the Law of righteousnes.
But Israel, which folowed the lawe of ryghteousnesse, hath not attayned to the lawe of ryghteousnesse.
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
and Israel, pursuing a law of righteousness, at a law of righteousness did not arrive;
but Israel, following after a law of righteousness, did not arrive at `that' law.
but Israel, following after a law of righteousness, did not arrive at [that] law.
But Israel, going after a law of righteousness, did not get it.
but Israel, following after a law of righteousness, didn't arrive at the law of righteousness.
but Israel even though pursuing a law of righteousness did not attain it.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
30What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
32Why not? Because they did not pursue it by faith, but as though it were by works. They stumbled over the stone of stumbling,
33Just as it is written: 'Behold, I am laying in Zion a stone of stumbling and a rock of offense; and the one who believes in him will not be put to shame.'
2I testify about them that they have a zeal for God, but it is not based on true knowledge.
3For they are ignorant of the righteousness of God and seek to establish their own; they have not submitted to God’s righteousness.
4For Christ is the fulfillment of the law for righteousness to everyone who believes.
5For Moses writes about the righteousness that is based on the law: “The person who does these things will live by them.”
6But the righteousness that is based on faith speaks as follows: “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down)
6And if by grace, then it is no longer based on works; otherwise grace would no longer be grace.
7What then? Israel failed to obtain what it was seeking. The chosen obtained it, but the rest were hardened.
6It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
10For all who rely on the works of the law are under a curse, as it is written: 'Cursed is everyone who does not continue to do everything written in the Book of the Law.'
11Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
12The law is not based on faith; instead, it says, 'The person who does these things will live by them.'
20Therefore no one will be justified in His sight by works of the law; for through the law comes the knowledge of sin.
21But now, apart from the law, the righteousness of God has been revealed, testified to by the Law and the Prophets.
22This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,
12For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
13For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
14For when the Gentiles, who do not have the law, by nature do the things required by the law, they are a law to themselves, even though they do not have the law.
9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
9What then? Are we any better? Not at all. For we have already charged that Jews and Gentiles alike are all under the power of sin.
10As it is written: "There is no one righteous, not even one."
11"There is no one who understands; there is no one who seeks God."
4This was so that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
16yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
21Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
15For the law brings wrath, and where there is no law, there is no transgression.
26So, if those who are uncircumcised keep the righteous requirements of the law, will their uncircumcision not be regarded as circumcision?
27The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
4They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
27Where, then, is boasting? It is excluded. By what law? By the law of works? No, but by the law of faith.
28For we maintain that a person is justified by faith apart from the works of the law.
13For the promise to Abraham or his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.
31so they too have now been disobedient in order that they too may now receive mercy as a result of God’s mercy to you.
39And all of these, though they were commended for their faith, did not receive what was promised.
9We also know that the law is not made for the righteous but for the lawless and rebellious, the ungodly and sinners, the unholy and profane, those who strike their fathers and mothers, and murderers,
39Through Him, everyone who believes is justified from everything you could not be justified from by the law of Moses.
7What shall we say then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, 'You shall not covet.'
5But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.
6Just as David also speaks of the blessedness of the person to whom God credits righteousness apart from works:
11All Israel has transgressed Your law and turned away, refusing to obey Your voice. So the curse and oath written in the Law of Moses, the servant of God, have been poured out on us because we have sinned against Him.
27Isaiah cries out concerning Israel: 'Though the number of the children of Israel be like the sand of the sea, only the remnant will be saved.'
2For if Abraham was justified by works, he has something to boast about—but not before God.
11Again I ask, did they stumble so as to fall beyond recovery? Certainly not! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
31Do we then nullify the law by this faith? Absolutely not! Instead, we uphold the law.
13Instead, they followed the stubbornness of their hearts and went after the Baals, as their fathers taught them.
24So the law was our guardian until Christ came, so that we might be justified by faith.
21To those without the law, I became like one without the law (not being without God’s law but under the law of Christ), to win those without the law.
17For in the gospel, the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith.'