Verse 5
{ "verseID": "1 Corinthians.9.5", "source": "Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν, γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ Κυρίου, καὶ Κηφᾶς;", "text": "*Mē* not *echomen* *exousian* *adelphēn*, *gynaika* *periagein*, as also the *loipoi* *apostoloi*, and the *adelphoi* of the *Kyriou*, and *Kēphas*?", "grammar": { "*Mē*": "particle introducing a question expecting negative answer", "*echomen*": "present indicative, 1st person plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*adelphēn*": "accusative, feminine, singular - sister", "*gynaika*": "accusative, feminine, singular - woman/wife", "*periagein*": "present infinitive - to lead around/take about", "*loipoi*": "nominative, masculine, plural - remaining/rest", "*apostoloi*": "nominative, masculine, plural - apostles", "*adelphoi*": "nominative, masculine, plural - brothers", "*Kyriou*": "genitive, masculine, singular - Lord's", "*Kēphas*": "nominative, masculine, singular - Cephas (Peter)" }, "variants": { "*adelphēn*": "sister/fellow believer (female)", "*gynaika*": "woman/wife", "*periagein*": "to lead around/to take about/to travel with", "*loipoi*": "rest/remaining/others" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Har vi ikke rett til å lede rundt en søster, en kone, liksom de andre apostlene, og brødrene til Herren, og Kefas?
NT, oversatt fra gresk
Har vi ikke rett til å ta med oss en søster som vår kone, slik som de andre apostlene, brødrene til Herren, og Kefas?
Norsk King James
Har vi ikke rett til å ta med oss en søster eller en kvinne, slik som de andre apostlene, brødrene til Herren og Kefas?
Modernisert Norsk Bibel 1866
Har vi ikke rett til å føre med oss en troende kvinne som hustru, slik også de andre apostlene og Herrens brødre og Kefas gjør?
KJV/Textus Receptus til norsk
Har vi ikke rett til å føre omkring en søster, en hustru, som også de andre apostlene, og Herrens brødre, og Kefas?
Den norske oversettelsen av Det Nye Testamente
Har vi ikke rett til å ta med en troende kone, slik de andre apostlene, Herrens brødre og Kefas gjør?
Bibelen: En Moderne Oversettelse av King James Version 1611
Har vi ikke rett til å ta med en kristen søster, en hustru, som de andre apostlene og Herrens brødre og Kefas?
o3-mini KJV Norsk
Har vi ikke rett til å ha med oss en søster – en hustru – slik som andre apostler og som Herrens brødre, og Cephas?
gpt4.5-preview
Har vi ikke rett til å ta med oss en søster som hustru, slik som også de andre apostlene og Herrens brødre og Kefas?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Har vi ikke rett til å ta med oss en søster som hustru, slik som også de andre apostlene og Herrens brødre og Kefas?
Lingvistisk bibeloversettelse fra grunntekst
Har vi ikke rett til å føre med oss en søster som ektefelle, som de andre apostlene, Herrens brødre og Kefas?
Linguistic Bible Translation from Source Texts
Do we not have the right to take along a believing wife, as do the other apostles and the brothers of the Lord, and Cephas?
NT, oversatt fra gresk Aug2024
Har vi ikke rett til å ta med oss en troende hustru, slik som de andre apostlene, Herrens brødre, og Kefas?
Original Norsk Bibel 1866
Have vi ikke Ret til at føre en Søster som Hustru omkring, som og de andre Apostler og Herrens Brødre og Kephas?
King James Version 1769 (Standard Version)
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
KJV 1769 norsk
Har vi ikke rett til å ta med oss en troende hustru, slik også de andre apostlene, Herrens brødre, og Kefas gjør?
KJV1611 - Moderne engelsk
Do we not have the right to lead about a sister, a wife, as well as other apostles, and the brothers of the Lord, and Cephas?
King James Version 1611 (Original)
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Norsk oversettelse av Webster
Har vi ikke rett til å ta med en troende kone, like som de andre apostlene, Herrens brødre og Kefas?
Norsk oversettelse av Youngs Literal Translation
Har vi ikke rett til å ta med en troende kvinne - en hustru - slik de andre apostler og Herrens brødre og Kefas?
Norsk oversettelse av ASV1901
Har vi ikke rett til å ta med en troende hustru, slik som de andre apostlene og Herrens brødre og Kefas?
Norsk oversettelse av BBE
Har vi ikke rett til å ta med oss en kristen hustru, som de andre apostlene, Herrens brødre og Kefas?
Tyndale Bible (1526/1534)
Ether have we not power to leade about a sister to wyfe as wel as other Apostles and as the brethren of the LORde and Cephas?
Coverdale Bible (1535)
Haue we not power also to leade aboute a sister to wife, as well as other Apostles, and as the brethren of the LORDE, and Cephas?
Geneva Bible (1560)
Or haue we not power to lead about a wife being a sister, as well as the rest of the Apostles, and as the brethren of the Lord, and Cephas?
Bishops' Bible (1568)
Haue we not power to leade about a sister a woman as well as other Apostles, and as the brethren of the Lord, and Cephas?
Authorized King James Version (1611)
Have we not power to lead about a sister, a wife, as well as other apostles, and [as] the brethren of the Lord, and Cephas?
Webster's Bible (1833)
Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?
Young's Literal Translation (1862/1898)
have we not authority a sister -- a wife -- to lead about, as also the other apostles, and the brethren of the Lord, and Cephas?
American Standard Version (1901)
Have we no right to lead about a wife that is a believer, even as the rest of the apostles, and the brethren of the Lord, and Cephas?
Bible in Basic English (1941)
Have we no right to take about with us a Christian wife, like the rest of the Apostles, and the brothers of the Lord, and Cephas?
World English Bible (2000)
Have we no right to take along a wife who is a believer, even as the rest of the apostles, and the brothers of the Lord, and Cephas?
NET Bible® (New English Translation)
Do we not have the right to the company of a believing wife, like the other apostles and the Lord’s brothers and Cephas?
Referenced Verses
- Matt 8:14 : 14 { "verseID": "Matthew.8.14", "source": "Καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν Πέτρου, εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην, καὶ πυρέσσουσαν.", "text": "And *elthōn* the *Iēsous* into the *oikian Petrou*, *eiden* the *pentheran* of-him *beblēmenēn*, and *puressousan*.", "grammar": { "*elthōn*": "aorist active participle, nominative masculine singular - having come", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*oikian*": "accusative feminine singular - house", "*Petrou*": "genitive masculine singular - of Peter", "*eiden*": "aorist active indicative, 3rd person singular - saw", "τὴν": "accusative feminine singular article - the", "*pentheran*": "accusative feminine singular - mother-in-law", "αὐτοῦ": "genitive masculine singular pronoun - of him", "*beblēmenēn*": "perfect passive participle, accusative feminine singular - having been laid down", "καὶ": "conjunction - and", "*puressousan*": "present active participle, accusative feminine singular - fevering" }, "variants": { "*elthōn*": "having come/gone", "*Iēsous*": "Jesus", "*oikian*": "house/home", "*Petrou*": "of Peter", "*eiden*": "saw/perceived/noticed", "*pentheran*": "mother-in-law", "*beblēmenēn*": "having been laid down/thrown/cast", "*puressousan*": "fevering/having a fever" } }
- John 1:42 : 42 { "verseID": "John.1.42", "source": "Καὶ ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. Ἐμβλέψας δὲ αὐτῷ ὁ Ἰησοῦς, εἶπεν, Σὺ εἶ Σίμων ὁ υἱὸς Ἰωνᾶ: σὺ κληθήσῃ Κηφᾶς, ὃ ἑρμηνεύεται, Πέτρος.", "text": "And he *ēgagen auton pros ton Iēsoun*. Having looked at *emblepsas de autō ho Iēsous*, *eipen*, *Sy ei Simōn* the *huios Iōna*: *sy klēthēsē Kēphas*, which *hermēneuetai*, *Petros*.", "grammar": { "*ēgagen*": "aorist active indicative 3rd person singular of *agō* - led/brought", "*auton*": "accusative masculine singular pronoun - him", "*pros*": "preposition with accusative - to/toward", "*Iēsoun*": "accusative masculine singular - Jesus", "*emblepsas*": "aorist active participle, nominative masculine singular of *emblepō* - having looked at/gazed upon", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular pronoun - at him", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*Sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Simōn*": "nominative masculine singular - Simon", "*huios*": "nominative masculine singular - son", "*Iōna*": "genitive masculine singular - of Jonah", "*klēthēsē*": "future passive indicative 2nd person singular of *kaleō* - you will be called", "*Kēphas*": "nominative masculine singular - Cephas (Aramaic name)", "*hermēneuetai*": "present passive indicative 3rd person singular of *hermēneuō* - is interpreted", "*Petros*": "nominative masculine singular - Peter (Greek name)" }, "variants": { "*ēgagen*": "led/brought/conducted", "*pros*": "to/toward/into the presence of", "*emblepsas*": "having looked intently at/gazed upon", "*huios*": "son/descendant", "*klēthēsē*": "you will be called/named", "*Kēphas*": "Cephas (Aramaic for 'rock')", "*hermēneuetai*": "is interpreted/translated", "*Petros*": "Peter (Greek for 'rock')" } }
- Acts 1:14 : 14 { "verseID": "Acts.1.14", "source": "Οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει, σὺν γυναιξὶν, καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ, καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.", "text": "These all were *proskarterountes homothumadon* in the *proseuchē* and the *deēsei*, with *gynaixin*, and *Maria* the *mētri* of the *Iēsou*, and with the *adelphois* of him.", "grammar": { "*proskarterountes*": "present, active, participle, nominative, masculine, plural - continuing steadfastly", "*homothumadon*": "adverb - with one accord/unanimously", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - supplication", "*gynaixin*": "dative, feminine, plural - women", "*Maria*": "nominative, feminine, singular - Mary (proper name)", "*mētri*": "dative, feminine, singular - mother", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*adelphois*": "dative, masculine, plural - brothers" }, "variants": { "*proskarterountes*": "continuing steadfastly/persevering/devoting themselves", "*homothumadon*": "with one accord/unanimously/with one mind", "*proseuchē*": "prayer/entreaty", "*deēsei*": "supplication/entreaty/petition", "*gynaixin*": "women/wives", "*adelphois*": "brothers/brethren/siblings" } }
- 1 Cor 7:7 : 7 { "verseID": "1 Corinthians.7.7", "source": "Θέλω γὰρ πάντας ἀνθρώπους εἶναι ὡς καὶ ἐμαυτόν. Ἀλλʼ ἕκαστος ἴδιον χάρισμα ἔχει ἐκ Θεοῦ, ὅς μὲν οὕτως, ὃς δὲ οὕτως.", "text": "I *thelō* *gar* all *anthrōpous* to *einai* as also *emauton*. But *hekastos* *idion* *charisma* *echei* from *Theou*, *hos* *men* thus, *hos* *de* thus.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I wish/want/desire", "*gar*": "postpositive particle - for/because/since", "*anthrōpous*": "accusative, masculine, plural - men/people/humans", "*einai*": "present active infinitive - to be", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*hekastos*": "nominative, masculine, singular - each one/every person", "*idion*": "accusative, neuter, singular, adjective - own/particular/personal", "*charisma*": "accusative, neuter, singular - gift/grace-gift", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*Theou*": "genitive, masculine, singular - of God", "*hos*": "nominative, masculine, singular, relative pronoun - who/one", "*men*": "particle marking first of contrasted pair - on the one hand", "*hos*": "nominative, masculine, singular, relative pronoun - who/one", "*de*": "particle marking second of contrasted pair - on the other hand/but" }, "variants": { "*thelō*": "wish/want/desire", "*anthrōpous*": "men/people/humans", "*idion*": "own/particular/personal/special", "*charisma*": "gift/grace-gift/divine endowment", "*Theou*": "God/deity" } }
- Gal 1:19 : 19 { "verseID": "Galatians.1.19", "source": "Ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ Κυρίου.", "text": "*Heteron* now of the *apostolōn ouk eidon*, except *Iakōbon ton adelphon tou Kyriou*.", "grammar": { "*Heteron*": "accusative, masculine, singular - direct object", "*de*": "postpositive conjunction - but/now/and", "*tōn apostolōn*": "genitive, masculine, plural - partitive genitive", "*ouk eidon*": "aorist active indicative, 1st person singular with negative - I did not see", "*ei mē*": "conditional expression - except/unless", "*Iakōbon*": "accusative, masculine, singular - direct object exception", "*ton adelphon*": "accusative, masculine, singular - in apposition to Iakōbon", "*tou Kyriou*": "genitive, masculine, singular - possessive" }, "variants": { "*Heteron*": "other/another/different", "*apostolōn*": "apostles/sent ones/messengers", "*eidon*": "saw/observed/perceived", "*Iakōbon*": "James (English equivalent)", "*adelphon*": "brother/sibling/kinsman", "*Kyriou*": "Lord/Master/Owner" } }
- 1 Tim 3:2 : 2 { "verseID": "1 Timothy.3.2", "source": "Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν·", "text": "*Dei oun* the *episkopon anepilēpton einai*, *mias gynaikos andra*, *nēphalion*, *sōphrona*, *kosmion*, *philoxenon*, *didaktikon*;", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oun*": "conjunction - therefore/then", "*episkopon*": "noun, accusative, masculine, singular - overseer/bishop", "*anepilēpton*": "adjective, accusative, masculine, singular - above reproach/blameless", "*einai*": "verb, present, active, infinitive - to be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andra*": "noun, accusative, masculine, singular - man/husband", "*nēphalion*": "adjective, accusative, masculine, singular - temperate/sober", "*sōphrona*": "adjective, accusative, masculine, singular - self-controlled/prudent", "*kosmion*": "adjective, accusative, masculine, singular - respectable/orderly", "*philoxenon*": "adjective, accusative, masculine, singular - hospitable/lover of strangers", "*didaktikon*": "adjective, accusative, masculine, singular - able to teach" }, "variants": { "*Dei*": "it is necessary/must/ought", "*episkopon*": "overseer/bishop/superintendent", "*anepilēpton*": "above reproach/blameless/irreproachable", "*mias gynaikos andra*": "husband of one wife/one-woman man", "*nēphalion*": "temperate/sober/clear-headed", "*sōphrona*": "self-controlled/prudent/of sound mind", "*kosmion*": "respectable/orderly/well-behaved", "*philoxenon*": "hospitable/lover of strangers/generous to guests", "*didaktikon*": "able to teach/apt to teach/skilled in teaching" } }
- 1 Tim 4:3 : 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }
- 1 Tim 5:2 : 2 { "verseID": "1 Timothy.5.2", "source": "Πρεσβυτέρας, ὡς μητέρας· νεωτέρας ὡς ἀδελφὰς, ἐν πάσῃ ἁγνείᾳ.", "text": "*Presbyteras*, *hōs* *mēteras*; *neōteras* *hōs* *adelphas*, *en* *pasē* *hagneia*.", "grammar": { "*Presbyteras*": "accusative, feminine, plural - elder/older women", "*hōs*": "comparative particle - as", "*mēteras*": "accusative, feminine, plural - mothers", "*neōteras*": "accusative, feminine, plural - younger women", "*adelphas*": "accusative, feminine, plural - sisters", "*en*": "preposition with dative - in", "*pasē*": "dative, feminine, singular - all/complete", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Presbyteras*": "elder women/older women/female presbyters", "*hagneia*": "purity/chastity/moral cleanness" } }
- Titus 1:6 : 6 { "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } }
- Heb 13:4 : 4 { "verseID": "Hebrews.13.4", "source": "Τίμιος ὁ γάμος ἐν πάσιν, καὶ ἡ κοίτη ἀμίαντος: πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.", "text": "*Timios* the *gamos* in *pasin*, *kai* the *koitē* *amiantos*: *pornous* *de* *kai* *moichous* *krinei* the *Theos*.", "grammar": { "*timios*": "nominative, masculine, singular, adjective - honorable/precious", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*pasin*": "dative, masculine, plural - all/every", "*kai*": "conjunction - and", "*koitē*": "nominative, feminine, singular - bed/marriage bed", "*amiantos*": "nominative, feminine, singular, adjective - undefiled/pure", "*pornous*": "accusative, masculine, plural - fornicators/sexually immoral persons", "*de*": "postpositive conjunction - but/and", "*moichous*": "accusative, masculine, plural - adulterers", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*timios*": "honorable/precious/held in honor/valuable/esteemed", "*gamos*": "marriage/wedding/marriage contract", "*koitē*": "bed/marriage bed/sexual intercourse", "*amiantos*": "undefiled/pure/unstained", "*pornous*": "fornicators/sexually immoral persons/prostitutes", "*moichous*": "adulterers/those who commit adultery", "*krinei*": "will judge/condemn/bring to trial" } }
- 1 Cor 7:15 : 15 { "verseID": "1 Corinthians.7.15", "source": "Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ Θεός.", "text": "*Ei* *de* the *apistos* *chōrizetai*, let him *chōrizesthō*. *Ou* has been *dedoulōtai* the *adelphos* or the *adelphē* in the *toioutois*: in *de* *eirēnē* has *keklēken* us the *Theos*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*chōrizetai*": "present middle indicative, 3rd person singular - separates himself/departs", "*chōrizesthō*": "present middle imperative, 3rd person singular - let him depart/separate himself", "*Ou*": "negative particle - not", "*dedoulōtai*": "perfect passive indicative, 3rd person singular - has been enslaved/bound", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*adelphē*": "nominative, feminine, singular - sister/fellow believer", "*toioutois*": "dative, masculine, plural, demonstrative pronoun - such things/cases", "*eirēnē*": "dative, feminine, singular - peace", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*apistos*": "unbelieving/unfaithful/non-Christian", "*chōrizetai*": "separates himself/departs/leaves/divorces", "*chōrizesthō*": "let him depart/separate himself/divorce", "*dedoulōtai*": "has been enslaved/bound/under obligation", "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/fellow believer", "*toioutois*": "such things/cases/situations", "*eirēnē*": "peace/harmony/tranquility", "*keklēken*": "has called/summoned/invited", "*Theos*": "God/deity" } }
- 1 Cor 7:39 : 39 { "verseID": "1 Corinthians.7.39", "source": "Γυνὴ δέδεται νόμῳ ἐφʼ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ αὐτῆς, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι· μόνον ἐν Κυρίῳ.", "text": "*Gunē* has been *dedetai* to *nomō* for as long *chronon* *zē* the *anēr* of her; *ean* *de* *koimēthē* the *anēr* of her, *eleuthera* *estin* to whom she *thelei* to *gamēthēnai*; *monon* in *Kyriō*.", "grammar": { "*Gunē*": "nominative, feminine, singular - wife/woman", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound/tied", "*nomō*": "dative, masculine, singular - to law", "*chronon*": "accusative, masculine, singular - time/period", "*zē*": "present active indicative, 3rd person singular - lives/is alive", "*anēr*": "nominative, masculine, singular - husband/man", "*ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*koimēthē*": "aorist passive subjunctive, 3rd person singular - falls asleep/dies", "*eleuthera*": "nominative, feminine, singular, adjective - free", "*estin*": "present active indicative, 3rd person singular - is", "*thelei*": "present active indicative, 3rd person singular - she wishes/desires", "*gamēthēnai*": "aorist passive infinitive - to be married", "*monon*": "adverb - only/alone", "*Kyriō*": "dative, masculine, singular - in the Lord/master" }, "variants": { "*Gunē*": "wife/woman", "*dedetai*": "has been bound/tied/joined/obligated", "*nomō*": "law/legal obligation", "*zē*": "lives/is alive/exists", "*anēr*": "husband/man", "*koimēthē*": "falls asleep/dies/passes away", "*eleuthera*": "free/unbound/released", "*thelei*": "wishes/desires/wants", "*gamēthēnai*": "to be married/wed", "*monon*": "only/alone/merely", "*Kyriō*": "Lord/master" } }
- Rom 16:1 : 1 { "verseID": "Romans.16.1", "source": "¶Συνίστημι δὲ ὑμῖν Φοίβην τὴν ἀδελφὴν ἡμῶν, οὖσαν διάκονον τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς:", "text": "*Synistēmi* *de* to-you *Phoibēn* the *adelphēn* of-us, *ousan* *diakonon* of-the *ekklēsias* of-the in *Kegchreais*:", "grammar": { "*Synistēmi*": "present indicative active, 1st person singular - I commend/recommend/introduce", "*de*": "postpositive conjunction - but/and/now", "ὑμῖν": "dative plural - to you", "*Phoibēn*": "accusative feminine singular - Phoebe (proper name)", "*adelphēn*": "accusative feminine singular - sister", "ἡμῶν": "genitive plural pronoun - of us/our", "*ousan*": "present participle accusative feminine singular - being", "*diakonon*": "accusative singular - servant/deacon/minister", "*ekklēsias*": "genitive feminine singular - assembly/church/congregation", "*Kegchreais*": "dative plural - Cenchrea (place name)" }, "variants": { "*Synistēmi*": "commend/recommend/introduce/present", "*diakonon*": "servant/deacon/minister/one who serves", "*ekklēsias*": "assembly/church/congregation/called-out ones" } }
- 1 Cor 1:12 : 12 { "verseID": "1 Corinthians.1.12", "source": "Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου· Ἐγὼ δὲ Ἀπολλῶ· Ἐγὼ δὲ Κηφᾶ· Ἐγὼ δὲ Χριστοῦ.", "text": "I *legō* *de* this, that each of you *legei*, I *men eimi* of *Paulou*; I *de* of *Apollō*; I *de* of *Kēpha*; I *de* of *Christou*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/mean", "*de*": "conjunction - but/and/now", "*legei*": "verb, present, active, indicative, 3rd person, singular - he says", "*men*": "particle - on the one hand (correlative with *de*)", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*Paulou*": "genitive, masculine, singular - of Paul", "*de*": "conjunction - but/and/on the other hand", "*Apollō*": "genitive, masculine, singular - of Apollos", "*Kēpha*": "genitive, masculine, singular - of Cephas", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*legō*": "say/speak/tell", "*legei*": "says/speaks/tells", "*eimi*": "am/exist/belong to" } }
- John 2:12 : 12 { "verseID": "John.2.12", "source": "Μετὰ τοῦτο κατέβη εἰς Καπερναούμ, αὐτὸς, καὶ ἡ μήτηρ αὐτοῦ, καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ οἱ μαθηταὶ αὐτοῦ: καὶ ἐκεῖ ἔμειναν οὐ πολλὰς ἡμέρας.", "text": "After this *katebē* into *Kapernaoum*, he, and the *mētēr* of him, and the *adelphoi* of him, and the *mathētai* of him: and *ekei* *emeinan* not many *hēmeras*.", "grammar": { "*katebē*": "aorist, active, indicative, 3rd singular - went down/descended", "*Kapernaoum*": "accusative, neuter, singular - place name (Capernaum)", "*mētēr*": "nominative, feminine, singular - mother", "*adelphoi*": "nominative, masculine, plural - brothers/siblings", "*mathētai*": "nominative, masculine, plural - disciples/students", "*ekei*": "adverb - there", "*emeinan*": "aorist, active, indicative, 3rd plural - they remained/stayed", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*katebē*": "went down/descended/came down", "*adelphoi*": "brothers/siblings/close relatives", "*emeinan*": "remained/stayed/continued" } }
- Song 4:9-9 : 9 { "verseID": "Song of Songs.4.9", "source": "לִבַּבְתִּ֖נִי אֲחֹתִ֣י כַלָּ֑ה לִבַּבְתִּ֙ינִי֙ *באחד *בְּאַחַ֣ת מֵעֵינַ֔יִךְ בְּאַחַ֥ד עֲנָ֖ק מִצַּוְּרֹנָֽיִךְ׃", "text": "*libbaḇtînî* *ʾăḥōṯî* *kallāh* *libbaḇtînî* with-one from-*ʿênaîḵ* with-one *ʿănāq* from-*ṣawwᵊrōnāîḵ*", "grammar": { "*libbaḇtînî*": "verb, 2nd person feminine singular, Piel perfect with 1st person singular suffix - you have captivated my heart", "*ʾăḥōṯî*": "noun, feminine singular with 1st person singular suffix - my sister", "*kallāh*": "noun, feminine singular - bride/daughter-in-law", "*ʾaḥaṯ*": "number, feminine singular - one", "*ʿênaîḵ*": "noun, feminine dual with 2nd person feminine singular suffix - your eyes", "*ʾeḥāḏ*": "number, masculine singular - one", "*ʿănāq*": "noun, masculine singular - necklace/ornament", "*ṣawwᵊrōnāîḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your necklaces/neck chains" }, "variants": { "*libbaḇtînî*": "you have captivated my heart/you have ravished my heart/you have encouraged me", "*ʾăḥōṯî*": "my sister/my beloved/my close one", "*ʿănāq*": "necklace/ornament/chain", "*ṣawwᵊrōnāîḵ*": "your necklaces/your neck chains/your ornaments for the neck" } } 10 { "verseID": "Song of Songs.4.10", "source": "מַה־יָּפ֥וּ דֹדַ֖יִךְ אֲחֹתִ֣י כַלָּ֑ה מַה־טֹּ֤בוּ דֹדַ֙יִךְ֙ מִיַּ֔יִן וְרֵ֥יחַ שְׁמָנַ֖יִךְ מִכָּל־בְּשָׂמִֽים׃", "text": "how-*yāp̄û* *dōḏáîḵ* *ʾăḥōṯî* *kallāh* how-*ṭōḇû* *dōḏáîḵ* from-*yayin* and-*rêaḥ* *šᵊmānáîḵ* from-all-*bᵊśāmîm*", "grammar": { "*yāp̄û*": "verb, 3rd person common plural, Qal perfect - they are beautiful", "*dōḏáîḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your loves/caresses", "*ʾăḥōṯî*": "noun, feminine singular with 1st person singular suffix - my sister", "*kallāh*": "noun, feminine singular - bride/daughter-in-law", "*ṭōḇû*": "verb, 3rd person common plural, Qal perfect - they are good/pleasant", "*yayin*": "noun, masculine singular - wine", "*rêaḥ*": "noun, masculine singular construct - fragrance/scent of", "*šᵊmānáîḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your oils/perfumes", "*bᵊśāmîm*": "noun, masculine plural - spices/fragrances" }, "variants": { "*dōḏáîḵ*": "your loves/your caresses/your affections/your breasts", "*ṭōḇû*": "they are good/they are pleasant/they are better", "*šᵊmānáîḵ*": "your oils/your perfumes/your ointments" } }
- Song 4:12 : 12 { "verseID": "Song of Songs.4.12", "source": "גַּ֥ן ׀ נָע֖וּל אֲחֹתִ֣י כַלָּ֑ה גַּ֥ל נָע֖וּל מַעְיָ֥ן חָתֽוּם׃", "text": "*gan* *nāʿûl* *ʾăḥōṯî* *kallāh* *gal* *nāʿûl* *maʿyān* *ḥāṯûm*", "grammar": { "*gan*": "noun, masculine singular - garden", "*nāʿûl*": "verb, passive participle, masculine singular, Qal - locked/enclosed", "*ʾăḥōṯî*": "noun, feminine singular with 1st person singular suffix - my sister", "*kallāh*": "noun, feminine singular - bride/daughter-in-law", "*gal*": "noun, masculine singular - spring/heap", "*maʿyān*": "noun, masculine singular - spring/fountain", "*ḥāṯûm*": "verb, passive participle, masculine singular, Qal - sealed" }, "variants": { "*gan*": "garden/enclosed plot", "*nāʿûl*": "locked/enclosed/barred/private", "*gal*": "spring/heap/wave/fountain", "*maʿyān*": "spring/fountain/well" } }
- Song 5:1-2 : 1 { "verseID": "Song of Songs.5.1", "source": "בָּ֣אתִי לְגַנִּי֮ אֲחֹתִ֣י כַלָּה֒ אָרִ֤יתִי מוֹרִי֙ עִם־בְּשָׂמִ֔י אָכַ֤לְתִּי יַעְרִי֙ עִם־דִּבְשִׁ֔י שָׁתִ֥יתִי יֵינִ֖י עִם־חֲלָבִ֑י אִכְל֣וּ רֵעִ֔ים שְׁת֥וּ וְשִׁכְר֖וּ דּוֹדִֽים׃ ס", "text": "I have *bāʾtî* to *gannî* my *ʾăḥōtî kallāh*, I have *ʾārîtî* my *mōrî* with my *bəśāmî*, I have *ʾāḵaltî* my *yaʿrî* with my *diḇšî*, I have *šātîtî* my *yênî* with my *ḥălāḇî*; *ʾiḵlû rēʿîm*, *šətû wəšiḵrû dôḏîm*", "grammar": { "*bāʾtî*": "perfect, 1st person singular - I have come/entered", "*gannî*": "noun, masculine singular construct with 1st person possessive suffix - my garden", "*ʾăḥōtî*": "noun, feminine singular with 1st person possessive suffix - my sister", "*kallāh*": "noun, feminine singular - bride", "*ʾārîtî*": "perfect, 1st person singular - I have gathered/plucked", "*mōrî*": "noun, masculine singular with 1st person possessive suffix - my myrrh", "*bəśāmî*": "noun, masculine plural with 1st person possessive suffix - my spices", "*ʾāḵaltî*": "perfect, 1st person singular - I have eaten", "*yaʿrî*": "noun, masculine singular with 1st person possessive suffix - my honeycomb", "*diḇšî*": "noun, masculine singular with 1st person possessive suffix - my honey", "*šātîtî*": "perfect, 1st person singular - I have drunk", "*yênî*": "noun, masculine singular with 1st person possessive suffix - my wine", "*ḥălāḇî*": "noun, masculine singular with 1st person possessive suffix - my milk", "*ʾiḵlû*": "imperative, masculine plural - eat", "*rēʿîm*": "noun, masculine plural - friends/companions", "*šətû*": "imperative, masculine plural - drink", "*wəšiḵrû*": "conjunction + imperative, masculine plural - and be drunk/intoxicated", "*dôḏîm*": "noun, masculine plural - lovers/beloved ones" }, "variants": { "*bāʾtî*": "come/enter/arrive", "*gannî*": "garden/enclosed place", "*ʾărîtî*": "gather/pluck/harvest", "*mōrî*": "myrrh/fragrant resin", "*yaʿrî*": "honeycomb/forest", "*dôḏîm*": "lovers/beloved ones/love" } } 2 { "verseID": "Song of Songs.5.2", "source": "אֲנִ֥י יְשֵׁנָ֖ה וְלִבִּ֣י עֵ֑ר ק֣וֹל ׀ דּוֹדִ֣י דוֹפֵ֗ק פִּתְחִי־לִ֞י אֲחֹתִ֤י רַעְיָתִי֙ יוֹנָתִ֣י תַמָּתִ֔י שֶׁרֹּאשִׁי֙ נִמְלָא־טָ֔ל קְוֻּצּוֹתַ֖י רְסִ֥יסֵי לָֽיְלָה׃", "text": "*ʾănî yəšēnāh wəlibbî ʿēr*; *qôl dôḏî dôp̄ēq*: *piṯḥî-lî ʾăḥōṯî raʿyāṯî yônāṯî ṯammāṯî*, for my *rōʾšî* is *nimlāʾ-ṭāl*, my *qəwuṣṣôṯay* are *rəsîsê lāylāh*", "grammar": { "*ʾănî*": "pronoun, 1st person singular - I", "*yəšēnāh*": "adjective, feminine singular - sleeping/asleep", "*wəlibbî*": "conjunction + noun, masculine singular with 1st person possessive suffix - and my heart", "*ʿēr*": "adjective, masculine singular - awake", "*qôl*": "noun, masculine singular construct - voice/sound of", "*dôḏî*": "noun, masculine singular with 1st person possessive suffix - my beloved", "*dôp̄ēq*": "participle, masculine singular - knocking", "*piṯḥî-lî*": "imperative, feminine singular with preposition and 1st person suffix - open for me", "*ʾăḥōṯî*": "noun, feminine singular with 1st person possessive suffix - my sister", "*raʿyāṯî*": "noun, feminine singular with 1st person possessive suffix - my companion/friend/darling", "*yônāṯî*": "noun, feminine singular with 1st person possessive suffix - my dove", "*ṯammāṯî*": "noun, feminine singular with 1st person possessive suffix - my perfect one", "*šerrōʾšî*": "relative pronoun + noun, masculine singular with 1st person possessive suffix - for my head", "*nimlāʾ-ṭāl*": "perfect, 3rd person masculine singular + noun - is filled with dew", "*qəwuṣṣôṯay*": "noun, feminine plural with 1st person possessive suffix - my locks (of hair)", "*rəsîsê*": "noun, masculine plural construct - drops of", "*lāylāh*": "noun, masculine singular - night" }, "variants": { "*ʿēr*": "awake/watchful/alert", "*dôp̄ēq*": "knocking/pounding/beating", "*raʿyāṯî*": "my companion/my friend/my darling", "*ṯammāṯî*": "my perfect one/my undefiled one/my flawless one", "*rəsîsê*": "drops/dewdrops/mist" } }
- Matt 12:46-50 : 46 { "verseID": "Matthew.12.46", "source": "¶Ἔτι δὲ αὐτοῦ λαλοῦντος τοῖς ὄχλοις, ἰδού, ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ εἱστήκεισαν ἔξω, ζητοῦντες αὐτῷ λαλῆσαι.", "text": "*Eti de autou lalountos* to the *ochlois*, *idou*, the *mētēr* and the *adelphoi autou heistēkeisan exō*, *zētountes autō lalēsai*.", "grammar": { "*Eti*": "adverb - still/yet", "*de*": "postpositive particle - but/and/now", "*autou*": "personal pronoun, masculine, singular, genitive - of him/his", "*lalountos*": "present participle, masculine, singular, genitive - speaking", "*ochlois*": "masculine, plural, dative - crowds/multitudes", "*idou*": "imperative/interjection - behold/look", "*mētēr*": "feminine, singular, nominative - mother", "*adelphoi*": "masculine, plural, nominative - brothers/siblings", "*heistēkeisan*": "pluperfect, 3rd plural - had been standing", "*exō*": "adverb - outside/without", "*zētountes*": "present participle, masculine, plural, nominative - seeking", "*autō*": "personal pronoun, masculine, singular, dative - to him", "*lalēsai*": "aorist infinitive - to speak" }, "variants": { "*Eti*": "still/yet/furthermore", "*lalountos*": "speaking/talking/addressing", "*ochlois*": "crowds/multitudes/throngs", "*heistēkeisan*": "had been standing/had positioned themselves", "*zētountes*": "seeking/wanting/desiring", "*lalēsai*": "to speak/to talk/to converse" } } 47 { "verseID": "Matthew.12.47", "source": "Εἶπεν δέ τις αὐτῷ, Ἰδού, ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ἑστήκασιν, ζητοῦντές σοι λαλῆσαι.", "text": "*Eipen de tis autō*, *Idou*, the *mētēr sou* and the *adelphoi sou exō hestēkasin*, *zētountes soi lalēsai*.", "grammar": { "*Eipen*": "aorist indicative, 3rd singular - said/spoke", "*de*": "postpositive particle - but/and/now", "*tis*": "indefinite pronoun, masculine, singular, nominative - someone/a certain one", "*autō*": "personal pronoun, masculine, singular, dative - to him", "*Idou*": "imperative/interjection - behold/look", "*mētēr*": "feminine, singular, nominative - mother", "*sou*": "personal pronoun, 2nd singular, genitive - of you/your", "*adelphoi*": "masculine, plural, nominative - brothers/siblings", "*exō*": "adverb - outside/without", "*hestēkasin*": "perfect indicative, 3rd plural - have been standing/are standing", "*zētountes*": "present participle, masculine, plural, nominative - seeking", "*soi*": "personal pronoun, 2nd singular, dative - to you", "*lalēsai*": "aorist infinitive - to speak" }, "variants": { "*Eipen*": "said/spoke/told", "*tis*": "someone/a certain one/a person", "*hestēkasin*": "have been standing/are standing/have positioned themselves", "*zētountes*": "seeking/wanting/desiring", "*lalēsai*": "to speak/to talk/to converse" } } 48 { "verseID": "Matthew.12.48", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν τῷ εἰπόντι αὐτῷ, Τίς ἐστιν ἡ μήτηρ μου; καὶ τίνες εἰσὶν οἱ ἀδελφοί μου;", "text": "He *de apokritheis eipen* to the one *eiponti autō*, Who *estin* the *mētēr mou*? and who *eisin* the *adelphoi mou*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*apokritheis*": "aorist participle, passive, masculine, singular, nominative - having answered", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*eiponti*": "aorist participle, active, masculine, singular, dative - to the one who said/spoke", "*autō*": "personal pronoun, masculine, singular, dative - to him", "*Tis*": "interrogative pronoun, feminine, singular, nominative - who?", "*estin*": "present indicative, 3rd singular - is", "*mētēr*": "feminine, singular, nominative - mother", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*tines*": "interrogative pronoun, masculine, plural, nominative - who?", "*eisin*": "present indicative, 3rd plural - are", "*adelphoi*": "masculine, plural, nominative - brothers/siblings" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*eipen*": "said/spoke/told", "*eiponti*": "to the one who said/spoke/told" } } 49 { "verseID": "Matthew.12.49", "source": "Καὶ ἐκτείνας τὴν χεῖρα αὐτοῦ ἐπὶ τοὺς μαθητὰς αὐτοῦ εἶπεν, Ἰδού ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου!", "text": "And *ekteinas* the *cheira autou* upon the *mathētas autou eipen*, *Idou* the *mētēr mou* and the *adelphoi mou*!", "grammar": { "*ekteinas*": "aorist participle, active, masculine, singular, nominative - having stretched out/extended", "*cheira*": "feminine, singular, accusative - hand", "*autou*": "personal pronoun, masculine, singular, genitive - of him/his", "*epi*": "preposition - upon/toward", "*mathētas*": "masculine, plural, accusative - disciples/students", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*Idou*": "imperative/interjection - behold/look", "*mētēr*": "feminine, singular, nominative - mother", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*adelphoi*": "masculine, plural, nominative - brothers/siblings" }, "variants": { "*ekteinas*": "having stretched out/extended/reached out", "*cheira*": "hand/arm", "*mathētas*": "disciples/students/followers", "*eipen*": "said/spoke/declared" } } 50 { "verseID": "Matthew.12.50", "source": "Ὅστις γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς, αὐτός μου ἀδελφὸς, καὶ ἀδελφὴ, καὶ μήτηρ ἐστίν.", "text": "For *hostis* *an poiēsē* the *thelēma* of the *Patros mou* of the one in *ouranois*, *autos* my *adelphos*, and *adelphē*, and *mētēr estin*.", "grammar": { "*hostis*": "relative pronoun, masculine, singular, nominative - whoever/anyone who", "*gar*": "postpositive particle - for/because", "*an*": "conditional particle - would/might", "*poiēsē*": "aorist subjunctive, 3rd singular - might do/perform", "*thelēma*": "neuter, singular, accusative - will/desire", "*Patros*": "masculine, singular, genitive - of Father", "*mou*": "personal pronoun, 1st singular, genitive - of me/my", "*ouranois*": "masculine, plural, dative - heavens", "*autos*": "intensive pronoun, masculine, singular, nominative - he himself/that one", "*adelphos*": "masculine, singular, nominative - brother/sibling", "*adelphē*": "feminine, singular, nominative - sister", "*mētēr*": "feminine, singular, nominative - mother", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*hostis*": "whoever/anyone who/the one who", "*poiēsē*": "might do/perform/accomplish/carry out", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father/ancestor", "*ouranois*": "heavens/skies" } }
- Matt 13:55 : 55 { "verseID": "Matthew.13.55", "source": "Οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχί ἡ μήτηρ αὐτοῦ λέγεται Μαριάμ; καὶ οἱ ἀδελφοὶ αὐτοῦ, Ἰάκωβος, καὶ Ἰωσῆς, καὶ Σίμων, καὶ Ἰούδας;", "text": "Not this one *estin* the of the *tektonos* *hyios*? Not the *mētēr* of him *legetai* *Mariam*? and the *adelphoi* of him, *Iakōbos*, and *Iōsēs*, and *Simōn*, and *Ioudas*?", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*tektonos*": "genitive, masculine, singular - of carpenter/craftsman", "*hyios*": "nominative, masculine, singular - son", "*mētēr*": "nominative, feminine, singular - mother", "*legetai*": "present passive indicative, 3rd person singular - is called", "*Mariam*": "nominative, feminine, singular - Mary", "*adelphoi*": "nominative, masculine, plural - brothers", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōsēs*": "nominative, masculine, singular - Joses", "*Simōn*": "nominative, masculine, singular - Simon", "*Ioudas*": "nominative, masculine, singular - Judas" }, "variants": { "*estin*": "is/exists", "*tektonos*": "carpenter/craftsman/builder", "*hyios*": "son/descendant", "*mētēr*": "mother/parent", "*legetai*": "is called/named", "*adelphoi*": "brothers/siblings/close relatives" } }
- Mark 1:30 : 30 { "verseID": "Mark.1.30", "source": "Ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὲως λέγουσιν αὐτῷ περὶ αὐτῆς.", "text": "The and *penthera Simōnos katekeito pyressousa*, and *eutheōs legousin* him *peri* her.", "grammar": { "*penthera*": "nominative, feminine, singular - mother-in-law", "*Simōnos*": "genitive, masculine, singular - Simon", "*katekeito*": "imperfect, middle, indicative, 3rd singular - was lying down", "*pyressousa*": "present, active, participle, nominative, feminine, singular - having a fever", "*eutheōs*": "adverb - immediately/at once", "*legousin*": "present, active, indicative, 3rd plural - they tell", "*peri*": "preposition + genitive - about/concerning" }, "variants": { "*penthera*": "mother-in-law", "*katekeito*": "was lying down/was bedridden", "*pyressousa*": "having a fever/being feverish", "*legousin*": "they tell/speak/say" } }
- Mark 6:3 : 3 { "verseID": "Mark.6.3", "source": "Οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς Μαρίας, ἀδελφὸς δὲ Ἰακώβου, καὶ Ἰωσῆ, καὶ Ἰούδα, καὶ Σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; Καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.", "text": "Not this one *estin* the *tektōn*, the *huios* of *Maria*, *adelphos* but of *Iakōbou*, and *Iōsē*, and *Iouda*, and *Simōnos*? and not *eisin* the *adelphai* of him here *pros* us? And *eskandalizonto* in him.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*tektōn*": "nominative, masculine, singular - carpenter/craftsman", "*huios*": "nominative, masculine, singular - son", "*adelphos*": "nominative, masculine, singular - brother", "*eisin*": "present active indicative, 3rd plural - are/exist", "*adelphai*": "nominative, feminine, plural - sisters", "*pros*": "preposition with accusative - with/among/near", "*eskandalizonto*": "imperfect passive indicative, 3rd plural - were offended/stumbled [continuous]" }, "variants": { "*tektōn*": "carpenter/craftsman/builder/woodworker", "*huios*": "son/male descendant", "*adelphos*": "brother/male sibling/close associate", "*adelphai*": "sisters/female siblings", "*pros*": "with/among/near/in relation to", "*eskandalizonto*": "were offended/stumbled/took offense/fell away" } }
- Luke 6:15 : 15 { "verseID": "Luke.6.15", "source": "Ματθαῖον καὶ Θωμᾶν, Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Σίμωνα τὸν καλούμενον Ζηλωτήν,", "text": "*Matthaion* and *Thōman*, *Iakōbon* the [son] of-the *Alphaiou*, and *Simōna* the *kaloumenon* *Zēlōtēn*,", "grammar": { "*Matthaion*": "accusative, masculine, singular - Matthew", "*Thōman*": "accusative, masculine, singular - Thomas", "*Iakōbon*": "accusative, masculine, singular - James", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus", "*Simōna*": "accusative, masculine, singular - Simon", "*kaloumenon*": "present, passive, participle, accusative, masculine, singular - being called/named", "*Zēlōtēn*": "accusative, masculine, singular - Zealot" }, "variants": { "*Matthaion*": "Matthew (personal name)", "*Thōman*": "Thomas (personal name)", "*Iakōbon*": "James (personal name)", "*Alphaiou*": "Alphaeus (personal name)", "*Simōna*": "Simon (personal name)", "*kaloumenon*": "being called/named/designated", "*Zēlōtēn*": "Zealot/zealous one (possibly referring to political faction or personal characteristic)" } }