Verse 9

{ "verseID": "2 Corinthians.3.9", "source": "Εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.", "text": "*Ei gar* the *diakonia* of the *katakriseōs* *doxa*, by much rather *perisseuei* the *diakonia* of the *dikaiosynēs* in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*katakriseōs*": "noun, genitive singular feminine - of condemnation", "*doxa*": "noun, nominative singular feminine - glory", "*perisseuei*": "present active indicative, 3rd person singular - abounds/exceeds", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*dikaiosynēs*": "noun, genitive singular feminine - of righteousness", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*katakriseōs*": "condemnation/judgment", "*doxa*": "glory/splendor/honor", "*perisseuei*": "abounds/exceeds/overflows/is more abundant", "*dikaiosynēs*": "righteousness/justice/uprightness" } }

Other Translations

Referenced Verses

  • Heb 12:18-21 : 18 { "verseID": "Hebrews.12.18", "source": "Οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ ὄρει, καὶ κεκαυμενῳ πυρὶ, καὶ γνόφῳ, καὶ σκότῳ, καὶ θυέλλῃ,", "text": "Not for you have *proselēlythate* *psēlaphōmenō orei*, and *kekaumeno pyri*, and *gnophō*, and *skotō*, and *thuellē*,", "grammar": { "*proselēlythate*": "verb, perfect active indicative, 2nd person plural - you have come to/approached", "*psēlaphōmenō*": "participle, present passive, dative, singular, neuter - being touched/felt/handled", "*orei*": "noun, dative, singular, neuter - to mountain", "*kekaumeno*": "participle, perfect passive, dative, singular, neuter - having been burned/kindled", "*pyri*": "noun, dative, singular, neuter - with fire", "*gnophō*": "noun, dative, singular, masculine - to darkness/gloom", "*skotō*": "noun, dative, singular, neuter - to darkness", "*thuellē*": "noun, dative, singular, feminine - to tempest/whirlwind" }, "variants": { "*proselēlythate*": "you have come to/approached/drawn near to", "*psēlaphōmenō*": "being touched/felt/handled/tangible", "*kekaumeno*": "having been burned/kindled/set on fire", "*gnophō*": "darkness/gloom/blackness", "*thuellē*": "tempest/whirlwind/storm" } } 19 { "verseID": "Hebrews.12.19", "source": "Καὶ σάλπιγγος ἤχῳ, καὶ φωνῇ ῥημάτων· ἧς οἱ ἀκούσαντες παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον:", "text": "And of *salpingos ēchō*, and to *phōnē rhēmatōn*; which those *akousantes parētēsanto* not *prostethēnai* to them *logon*:", "grammar": { "*salpingos*": "noun, genitive, singular, feminine - of trumpet", "*ēchō*": "noun, dative, singular, masculine - to sound/noise", "*phōnē*": "noun, dative, singular, feminine - to voice/sound", "*rhēmatōn*": "noun, genitive, plural, neuter - of words/sayings", "*akousantes*": "participle, aorist active, nominative, plural, masculine - having heard", "*parētēsanto*": "verb, aorist middle indicative, 3rd person plural - begged off/refused/asked to be excused", "*prostethēnai*": "verb, aorist passive infinitive - to be added/spoken further", "*logon*": "noun, accusative, singular, masculine - word/message" }, "variants": { "*salpingos*": "trumpet/horn", "*ēchō*": "sound/noise/blast", "*parētēsanto*": "begged off/refused/asked to be excused/declined", "*prostethēnai*": "to be added/spoken further/continued" } } 20 { "verseID": "Hebrews.12.20", "source": "(Οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται, ἢ βολίδι κατατοξευθήσεται:", "text": "(Not they *epheron* for the *diastellomenon*, Even if *thērion thigē* the *orous*, it shall be *lithobolēthēsetai*, or with *bolidi katatoxeuthēsetai*:", "grammar": { "*epheron*": "verb, imperfect active indicative, 3rd person plural - they were bearing/enduring", "*diastellomenon*": "participle, present passive, accusative, singular, neuter - being commanded/ordered", "*thērion*": "noun, nominative, singular, neuter - wild animal/beast", "*thigē*": "verb, aorist active subjunctive, 3rd person singular - touches/contacts", "*orous*": "noun, genitive, singular, neuter - of mountain", "*lithobolēthēsetai*": "verb, future passive indicative, 3rd person singular - will be stoned", "*bolidi*": "noun, dative, singular, feminine - with dart/javelin", "*katatoxeuthēsetai*": "verb, future passive indicative, 3rd person singular - will be shot through" }, "variants": { "*epheron*": "they were bearing/enduring/supporting/tolerating", "*diastellomenon*": "being commanded/ordered/charged", "*thērion*": "wild animal/beast/creature", "*katatoxeuthēsetai*": "will be shot through/pierced with arrows" } } 21 { "verseID": "Hebrews.12.21", "source": "Καί οὕτως φοβερὸν ἦν τὸ φανταζόμενον, Μωϋσῆς εἶπεν, Ἔκφοβός εἰμι καὶ ἔντρομος:)", "text": "And so *phoberon ēn* the *phantazomenon*, *Mōusēs eipen*, *Ekphobos eimi* and *entromos*:)", "grammar": { "*phoberon*": "adjective, nominative, singular, neuter - fearful/terrifying", "*ēn*": "verb, imperfect active indicative, 3rd person singular - was", "*phantazomenon*": "participle, present passive, nominative, singular, neuter - appearing/being made visible", "*Mōusēs*": "proper noun, nominative, singular, masculine - Moses", "*eipen*": "verb, aorist active indicative, 3rd person singular - said", "*Ekphobos*": "adjective, nominative, singular, masculine - exceedingly afraid/terrified", "*eimi*": "verb, present active indicative, 1st person singular - I am", "*entromos*": "adjective, nominative, singular, masculine - trembling/quaking" }, "variants": { "*phoberon*": "fearful/terrifying/frightening", "*phantazomenon*": "appearing/being made visible/being displayed", "*Ekphobos*": "exceedingly afraid/terrified/frightened", "*entromos*": "trembling/quaking/shaking with fear" } }
  • Rom 3:21-22 : 21 { "verseID": "Romans.3.21", "source": "Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·", "text": "*Nyni de chōris nomou dikaiosynē Theou pephanerōtai*, *martyroumenē hypo tou nomou kai tōn prophētōn*;", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*chōris*": "preposition + genitive - apart from/without", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*Theou*": "noun, genitive, masculine, singular - of God", "*pephanerōtai*": "verb, perfect passive, 3rd person singular - has been manifested", "*martyroumenē*": "participle, present passive, nominative, feminine, singular - being witnessed/testified to", "*hypo*": "preposition + genitive - by", "*tou nomou*": "article + noun, genitive, masculine, singular - the law", "*kai*": "conjunction - and", "*tōn prophētōn*": "article + noun, genitive, masculine, plural - the prophets" }, "variants": { "*Nyni*": "now/at this time/at present", "*chōris nomou*": "apart from law/independently of law/without law's requirements", "*dikaiosynē Theou*": "righteousness of God/God's righteousness/divine righteousness", "*pephanerōtai*": "has been manifested/has been revealed/has been made known", "*martyroumenē*": "being witnessed/being attested to/being testified to" } } 22 { "verseID": "Romans.3.22", "source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:", "text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:", "grammar": { "*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*de*": "postpositive conjunction - but/and", "*Theou*": "noun, genitive, masculine, singular - of God", "*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ", "*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all", "*kai*": "conjunction - and", "*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all", "*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "verb, present active, 3rd person singular - is/exists", "*diastolē*": "noun, nominative, feminine, singular - distinction/difference" }, "variants": { "*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*eis pantas kai epi pantas*": "to all and upon all/for all and on all", "*pisteuontas*": "believing/trusting/having faith", "*diastolē*": "distinction/difference/discrimination" } }
  • Rom 4:11 : 11 { "verseID": "Romans.4.11", "source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:", "text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:", "grammar": { "*Kai*": "conjunction - and", "*sēmeion*": "accusative, neuter, singular - sign", "*elaben*": "aorist active indicative, 3rd person singular - he received", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*sphragida*": "accusative, feminine, singular - seal", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*tēs pisteōs*": "genitive, feminine, singular - of the faith", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision", "*eis to einai*": "preposition with articular infinitive - for to be", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pantōn*": "genitive, masculine, plural - of all", "*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing", "*di' akrobystias*": "genitive with preposition - through uncircumcision", "*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned", "*kai*": "conjunction - also", "*autois*": "dative, masculine, plural - to them", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness" }, "variants": { "*sēmeion*": "sign/token/indication", "*elaben*": "received/took/obtained", "*peritomēs*": "circumcision", "*sphragida*": "seal/confirmation/mark", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief", "*akrobystia*": "uncircumcision/uncircumcised state", "*einai*": "to be/exist", "*patera*": "father/ancestor", "*pisteuontōn*": "believing/trusting", "*logisthēnai*": "to be reckoned/counted/credited" } }
  • Rom 5:15-21 : 15 { "verseID": "Romans.5.15", "source": "Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ, καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.", "text": "But not as the *paraptōma*, thus also the *charisma*. If *gar* by the of the *henos paraptōmati* the many *apethanon*, much more the *charis* of the *Theou*, and the *dōrea* in *chariti*, the of the *henos anthrōpou*, *Iēsou Christou*, to the many *eperisseusen*.", "grammar": { "*paraptōma*": "nominative singular neuter - trespass/offense", "*charisma*": "nominative singular neuter - free gift/grace gift", "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*apethanon*": "aorist active indicative, 3rd person plural - died", "*charis*": "nominative singular feminine - grace/favor", "*Theou*": "genitive singular masculine - of God", "*dōrea*": "nominative singular feminine - gift/bounty", "*chariti*": "dative singular feminine - by grace/favor", "*henos anthrōpou*": "genitive singular masculine - of one man", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*eperisseusen*": "aorist active indicative, 3rd person singular - abounded/overflowed" }, "variants": { "*paraptōma*": "trespass/offense/transgression/fall", "*charisma*": "free gift/grace gift/favor", "*henos*": "one/single", "*apethanon*": "died/perished", "*charis*": "grace/favor/kindness", "*dōrea*": "gift/bounty/present", "*eperisseusen*": "abounded/overflowed/was abundant" } } 16 { "verseID": "Romans.5.16", "source": "Καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα: τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.", "text": "And not as through *henos hamartēsantos*, the *dōrēma*: the *men gar krima* from *henos* into *katakrima*, but the *charisma* from many *paraptōmatōn* into *dikaiōma*.", "grammar": { "*henos hamartēsantos*": "genitive singular masculine - one having sinned", "*dōrēma*": "nominative singular neuter - gift/present", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive conjunction - for/because", "*krima*": "nominative singular neuter - judgment", "*henos*": "genitive singular masculine - one", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*charisma*": "nominative singular neuter - free gift/grace gift", "*paraptōmatōn*": "genitive plural neuter - trespasses/offenses", "*dikaiōma*": "accusative singular neuter - justification/righteous decree" }, "variants": { "*henos hamartēsantos*": "one having sinned/one who sinned", "*dōrēma*": "gift/present/bounty", "*krima*": "judgment/decision/sentence", "*katakrima*": "condemnation/punishment/guilty verdict", "*charisma*": "free gift/grace gift/favor", "*paraptōmatōn*": "trespasses/offenses/transgressions", "*dikaiōma*": "justification/righteous decree/act of righteousness" } } 17 { "verseID": "Romans.5.17", "source": "Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός· πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς, Ἰησοῦ Χριστοῦ.)", "text": "If *gar* by the of the *henos paraptōmati* the *thanatos ebasileusen* through the *henos*; much more those the *perisseian* of the *charitos* and of the *dōreas* of the *dikaiosynēs lambanontes* in *zōē basileusousin* through the *henos*, *Iēsou Christou*.)", "grammar": { "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*thanatos*": "nominative singular masculine - death", "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*perisseian*": "accusative singular feminine - abundance/surplus", "*charitos*": "genitive singular feminine - of grace/favor", "*dōreas*": "genitive singular feminine - of gift/bounty", "*dikaiosynēs*": "genitive singular feminine - of righteousness", "*lambanontes*": "present active participle, nominative plural masculine - receiving/taking", "*zōē*": "dative singular feminine - life", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*paraptōmati*": "trespass/offense/transgression/fall", "*thanatos*": "death/mortality", "*ebasileusen*": "reigned/ruled/was king", "*perisseian*": "abundance/surplus/overflow", "*charitos*": "grace/favor/kindness", "*dōreas*": "gift/bounty/present", "*dikaiosynēs*": "righteousness/justice/rightness", "*lambanontes*": "receiving/taking/accepting", "*zōē*": "life/existence/vitality", "*basileusousin*": "they will reign/rule/be kings" } } 18 { "verseID": "Romans.5.18", "source": "Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα· οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.", "text": "*Ara* therefore as through *henos paraptōmatos* to all *anthrōpous* to *katakrima*; thus also through *henos dikaiōmatos* to all *anthrōpous* to *dikaiōsin zōēs*.", "grammar": { "*Ara*": "inferential particle - then/therefore/consequently", "*henos*": "genitive singular masculine - one", "*paraptōmatos*": "genitive singular neuter - trespass/offense", "*anthrōpous*": "accusative plural masculine - men/human beings", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*dikaiōmatos*": "genitive singular neuter - righteous act/decree of righteousness", "*dikaiōsin*": "accusative singular feminine - justification/act of righteousness", "*zōēs*": "genitive singular feminine - of life" }, "variants": { "*Ara*": "therefore/consequently/so then", "*paraptōmatos*": "trespass/offense/transgression/fall", "*anthrōpous*": "men/human beings/people", "*katakrima*": "condemnation/punishment/guilty verdict", "*dikaiōmatos*": "righteous act/decree of righteousness/just requirement", "*dikaiōsin*": "justification/act of righteousness/acquittal", "*zōēs*": "life/existence/vitality" } } 19 { "verseID": "Romans.5.19", "source": "Ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.", "text": "Just as *gar* through the *parakoēs* of the *henos anthrōpou hamartōloi katestathēsan* the many, thus also through the *hypakoēs* of the *henos dikaioi katastathēsontai* the many.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*parakoēs*": "genitive singular feminine - disobedience", "*henos anthrōpou*": "genitive singular masculine - one man", "*hamartōloi*": "nominative plural masculine - sinners", "*katestathēsan*": "aorist passive indicative, 3rd person plural - were constituted/appointed/made", "*hypakoēs*": "genitive singular feminine - obedience", "*henos*": "genitive singular masculine - one", "*dikaioi*": "nominative plural masculine - righteous ones", "*katastathēsontai*": "future passive indicative, 3rd person plural - will be constituted/appointed/made" }, "variants": { "*parakoēs*": "disobedience/refusal to hear/insubordination", "*hamartōloi*": "sinners/transgressors", "*katestathēsan*": "were constituted/appointed/made/established", "*hypakoēs*": "obedience/compliance/submission", "*dikaioi*": "righteous ones/just ones", "*katastathēsontai*": "will be constituted/appointed/made/established" } } 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } } 21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }
  • Rom 8:3-4 : 3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } } 4 { "verseID": "Romans.8.4", "source": "Ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Hina* the *dikaiōma* of the *nomou* *plērōthē* in us, the ones *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dikaiōma*": "nominative/accusative neuter singular - righteous requirement/just decree", "*nomou*": "genitive masculine singular - law", "*plērōthē*": "aorist passive subjunctive 3rd person singular - might be fulfilled", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Hina*": "so that/in order that/with the result that", "*dikaiōma*": "righteous requirement/ordinance/just decree", "*plērōthē*": "might be fulfilled/completed/satisfied", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }
  • Rom 10:3-9 : 3 { "verseID": "Romans.10.3", "source": "Ἀγνοοῦντες γὰρ τὴν τοῦ Θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετάγησαν.", "text": "*Agnoountes gar tēn tou Theou dikaiosynēn*, *kai tēn idian dikaiosynēn zētountes stēsai*, *tē dikaiosynē tou Theou ouch hypetagēsan*.", "grammar": { "*Agnoountes*": "present participle, nominative, masculine, plural - being ignorant of/not knowing", "*gar*": "postpositive conjunction - for", "*tēn tou Theou dikaiosynēn*": "accusative, feminine, singular - the righteousness of God", "*kai*": "conjunction - and", "*tēn idian dikaiosynēn*": "accusative, feminine, singular - their own righteousness", "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*stēsai*": "aorist infinitive, active - to establish", "*tē dikaiosynē*": "dative, feminine, singular - to the righteousness", "*tou Theou*": "genitive, masculine, singular - of God", "*ouch*": "negative particle - not", "*hypetagēsan*": "aorist passive, 3rd plural - they were subjected/submitted" }, "variants": { "*Agnoountes*": "being ignorant of/not knowing/failing to recognize", "*idian*": "own/personal/private", "*stēsai*": "to establish/set up/confirm", "*hypetagēsan*": "they submitted/were subjected/subordinated themselves" } } 4 { "verseID": "Romans.10.4", "source": "Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.", "text": "*Telos gar nomou Christos eis dikaiosynēn panti tō pisteuonti*.", "grammar": { "*Telos*": "nominative, neuter, singular - end/goal/purpose", "*gar*": "postpositive conjunction - for", "*nomou*": "genitive, masculine, singular - of law", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition + accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*panti*": "dative, masculine, singular - to everyone", "*tō pisteuonti*": "present participle, dative, masculine, singular - to the one believing" }, "variants": { "*Telos*": "end/goal/purpose/fulfillment/completion", "*nomou*": "law/the Law/legal system", "*eis*": "unto/for/resulting in" } } 5 { "verseID": "Romans.10.5", "source": "Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, Ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "*Mōusēs gar graphei tēn dikaiosynēn tēn ek tou nomou*, *Hoti ho poiēsas auta anthrōpos zēsetai en autois*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "postpositive conjunction - for", "*graphei*": "present indicative, 3rd singular - writes/describes", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness", "*tēn ek tou nomou*": "accusative, feminine, singular - the (one) from the law", "*Hoti*": "conjunction introducing quote - that", "*ho poiēsas*": "aorist participle, nominative, masculine, singular - the one having done", "*auta*": "accusative, neuter, plural - these things", "*anthrōpos*": "nominative, masculine, singular - man/person", "*zēsetai*": "future indicative, middle, 3rd singular - will live", "*en autois*": "dative, neuter, plural - in/by them" }, "variants": { "*graphei*": "writes/describes/records", "*ek*": "from/out of/based on", "*poiēsas*": "having done/performed/accomplished", "*zēsetai*": "will live/shall live/will gain life" } } 6 { "verseID": "Romans.10.6", "source": "Ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, Τίς ἀναβήσεται εἰς τὸν οὐρανόν; (τοῦτʼ ἔστιν Χριστὸν καταγαγεῖν:)", "text": "*Hē de ek pisteōs dikaiosynē houtōs legei*, *Mē eipēs en tē kardia sou*, *Tis anabēsetai eis ton ouranon*? (*tout' estin Christon katagagein*:)", "grammar": { "*Hē ek pisteōs dikaiosynē*": "nominative, feminine, singular - the of faith righteousness", "*de*": "postpositive conjunction - but/and", "*houtōs*": "adverb - thus/in this way", "*legei*": "present indicative, 3rd singular - says", "*Mē eipēs*": "aorist subjunctive, 2nd singular with negative - do not say", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*Tis*": "interrogative pronoun, nominative - who", "*anabēsetai*": "future indicative, middle, 3rd singular - will ascend", "*eis ton ouranon*": "accusative, masculine, singular - into the heaven", "*tout' estin*": "demonstrative + present indicative, 3rd singular - this is", "*Christon*": "accusative, masculine, singular - Christ", "*katagagein*": "aorist infinitive, active - to bring down" }, "variants": { "*ek pisteōs*": "from faith/by faith/based on faith", "*eipēs*": "say/speak/utter", "*anabēsetai*": "will ascend/go up/climb up", "*katagagein*": "to bring down/lead down" } } 7 { "verseID": "Romans.10.7", "source": "Ἤ, Τίς καταβήσεται εἰς τὴν ἄβυσσον; (τοῦτʼ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.)", "text": "*Ē*, *Tis katabēsetai eis tēn abysson*? (*tout' estin Christon ek nekrōn anagagein*.)", "grammar": { "*Ē*": "disjunctive conjunction - or", "*Tis*": "interrogative pronoun, nominative - who", "*katabēsetai*": "future indicative, middle, 3rd singular - will descend", "*eis tēn abysson*": "accusative, feminine, singular - into the abyss", "*tout' estin*": "demonstrative + present indicative, 3rd singular - this is", "*Christon*": "accusative, masculine, singular - Christ", "*ek nekrōn*": "genitive, masculine, plural - from dead ones/from the dead", "*anagagein*": "aorist infinitive, active - to bring up" }, "variants": { "*katabēsetai*": "will descend/go down", "*abysson*": "abyss/bottomless pit/depths", "*nekrōn*": "dead ones/corpses/the dead", "*anagagein*": "to bring up/lead up/raise" } } 8 { "verseID": "Romans.10.8", "source": "Ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου, καὶ ἐν τῇ καρδίᾳ σου: τοῦτʼ ἔστιν, τὸ ῥῆμα τῆς πίστεως, ὃ κηρύσσομεν·", "text": "*Alla ti legei*? *Engys sou to rhēma estin*, *en tō stomati sou*, *kai en tē kardia sou*: *tout' estin*, *to rhēma tēs pisteōs*, *ho kēryssomen*·", "grammar": { "*Alla*": "strong adversative conjunction - but", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*legei*": "present indicative, 3rd singular - it says", "*Engys*": "adverb - near", "*sou*": "genitive, 2nd singular - of you/your", "*to rhēma*": "nominative, neuter, singular - the word", "*estin*": "present indicative, 3rd singular - is", "*en tō stomati sou*": "dative, neuter, singular - in your mouth", "*kai*": "conjunction - and", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*tout' estin*": "demonstrative + present indicative, 3rd singular - this is", "*to rhēma tēs pisteōs*": "nominative, neuter, singular - the word of faith", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssomen*": "present indicative, 1st plural - we preach/proclaim" }, "variants": { "*rhēma*": "word/saying/message/statement", "*stomati*": "mouth/speech/utterance", "*kēryssomen*": "we preach/proclaim/herald" } } 9 { "verseID": "Romans.10.9", "source": "Ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου Κύριον Ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ Θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ.", "text": "*Hoti ean homologēsēs en tō stomati sou Kyrion Iēsoun*, *kai pisteusēs en tē kardia sou hoti ho Theos auton ēgeiren ek nekrōn*, *sōthēsē*.", "grammar": { "*Hoti*": "conjunction - that/because", "*ean*": "conditional particle - if", "*homologēsēs*": "aorist subjunctive, 2nd singular - you confess", "*en tō stomati sou*": "dative, neuter, singular - with your mouth", "*Kyrion Iēsoun*": "accusative, masculine, singular - Lord Jesus", "*kai*": "conjunction - and", "*pisteusēs*": "aorist subjunctive, 2nd singular - you believe", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*hoti*": "conjunction - that", "*ho Theos*": "nominative, masculine, singular - God", "*auton*": "accusative, masculine, singular - him", "*ēgeiren*": "aorist indicative, active, 3rd singular - raised", "*ek nekrōn*": "genitive, masculine, plural - from the dead", "*sōthēsē*": "future passive, 2nd singular - you will be saved" }, "variants": { "*homologēsēs*": "confess/acknowledge/declare", "*Kyrion*": "Lord/master/owner", "*ēgeiren*": "raised/lifted up/awakened", "*sōthēsē*": "you will be saved/delivered/rescued" } } 10 { "verseID": "Romans.10.10", "source": "Καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην· στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.", "text": "*Kardia gar pisteuetai eis dikaiosynēn*· *stomati de homologeitai eis sōtērian*.", "grammar": { "*Kardia*": "dative, feminine, singular - with heart", "*gar*": "postpositive conjunction - for", "*pisteuetai*": "present passive, 3rd singular - it is believed", "*eis dikaiosynēn*": "accusative, feminine, singular - unto righteousness", "*stomati*": "dative, neuter, singular - with mouth", "*de*": "postpositive conjunction - but/and", "*homologeitai*": "present passive, 3rd singular - it is confessed", "*eis sōtērian*": "accusative, feminine, singular - unto salvation" }, "variants": { "*pisteuetai*": "it is believed/one believes", "*dikaiosynēn*": "righteousness/justice/justification", "*homologeitai*": "it is confessed/acknowledged/declared", "*sōtērian*": "salvation/deliverance/preservation" } }
  • 1 Cor 1:30 : 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }
  • 1 Cor 15:41 : 41 { "verseID": "1 Corinthians.15.41", "source": "Ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων: ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ.", "text": "*Allē doxa hēliou*, and *allē doxa selēnēs*, and *allē doxa asterōn*: *astēr gar asteros diapherei en doxē*.", "grammar": { "*allē*": "adjective, nominative feminine singular - another/different", "*doxa*": "nominative feminine singular - glory", "*hēliou*": "genitive masculine singular - of sun", "*kai*": "conjunction - and", "*selēnēs*": "genitive feminine singular - of moon", "*asterōn*": "genitive masculine plural - of stars", "*astēr*": "nominative masculine singular - star", "*gar*": "postpositive conjunction - for", "*asteros*": "genitive masculine singular - of star", "*diapherei*": "present active indicative, 3rd singular - differs", "*en*": "preposition with dative - in", "*doxē*": "dative feminine singular - glory" }, "variants": { "*doxa*": "glory/splendor/radiance", "*hēliou*": "of sun/of the sun", "*selēnēs*": "of moon/of the moon", "*asterōn*": "of stars/of the stars", "*astēr*": "star/heavenly body", "*diapherei*": "differs/varies/is different", "*doxē*": "glory/splendor/radiance" } }
  • 2 Cor 3:6-7 : 6 { "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } } 7 { "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } }
  • 2 Cor 3:10-11 : 10 { "verseID": "2 Corinthians.3.10", "source": "Καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει, ἕνεκεν τῆς ὑπερβαλλούσης δόξης.", "text": "And for not *dedoxastai* the *dedoxasmenon* in this *tō merei*, because of the *hyperballousēs doxēs*.", "grammar": { "*dedoxastai*": "perfect passive indicative, 3rd person singular - has been glorified", "*dedoxasmenon*": "perfect passive participle, nominative singular neuter - having been glorified", "*tō merei*": "noun, dative singular neuter - in the part/respect", "*hyperballousēs*": "present active participle, genitive singular feminine - surpassing/exceeding", "*doxēs*": "noun, genitive singular feminine - of glory" }, "variants": { "*dedoxastai*": "has been glorified/honored/exalted", "*dedoxasmenon*": "having been glorified/honored/exalted", "*merei*": "part/portion/respect/regard", "*hyperballousēs*": "surpassing/exceeding/excelling/transcending/superior", "*doxēs*": "glory/splendor/honor" } } 11 { "verseID": "2 Corinthians.3.11", "source": "Εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον, ἐν δόξῃ.", "text": "*Ei gar* the *katargoumenon* through *doxēs*, by much rather the *menon*, in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*katargoumenon*": "present passive participle, nominative singular neuter - being abolished/brought to an end", "*doxēs*": "noun, genitive singular feminine - of glory", "*menon*": "present active participle, nominative singular neuter - remaining/abiding", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*katargoumenon*": "being abolished/brought to an end/fading/passing away", "*doxēs*": "glory/splendor/honor", "*menon*": "remaining/abiding/continuing/lasting" } }
  • 2 Cor 5:21 : 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }
  • Gal 3:10 : 10 { "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } }
  • Gal 5:4-5 : 4 { "verseID": "Galatians.5.4", "source": "Κατηργήθητε ἀπὸ τοῦ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε· τῆς χάριτος ἐξεπέσατε.", "text": "You are *katērgēthēte* from *tou Christou*, whoever in *nomō dikaioūsthe*; from the *charitos* you have *exepesate*.", "grammar": { "*katērgēthēte*": "aorist, passive, indicative, 2nd person plural - are severed/cut off/rendered ineffective", "*tou Christou*": "genitive, masculine, singular - of/from Christ", "*nomō*": "dative, masculine, singular - by law/in law", "*dikaioūsthe*": "present, passive, indicative, 2nd person plural - are justified/declared righteous", "*charitos*": "genitive, feminine, singular - of grace/favor", "*exepesate*": "aorist, active, indicative, 2nd person plural - have fallen away/fallen from" }, "variants": { "*katērgēthēte*": "are severed/cut off/rendered ineffective/nullified", "*nomō*": "law/legal system/legal requirement", "*dikaioūsthe*": "are justified/declared righteous/made right", "*charitos*": "grace/favor/kindness", "*exepesate*": "have fallen away/fallen from/strayed from" } } 5 { "verseID": "Galatians.5.5", "source": "Ἡμεῖς γὰρ Πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.", "text": "*Hēmeis gar Pneumati ek pisteōs elpida dikaiosynēs apekdechometha*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*ek*": "preposition with genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*elpida*": "accusative, feminine, singular - hope/expectation", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*apekdechometha*": "present, middle, indicative, 1st person plural - eagerly await/expect" }, "variants": { "*Pneumati*": "Spirit/spirit/breath", "*pisteōs*": "faith/belief/trust", "*elpida*": "hope/expectation/confidence", "*dikaiosynēs*": "righteousness/justice/rightness", "*apekdechometha*": "eagerly await/expect/wait for" } }
  • Phil 3:9 : 9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }
  • Heb 3:5-6 : 5 { "verseID": "Hebrews.3.5", "source": "Καὶ Μωϋσῆς μὲν πιστὸς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ, ὡς θεράπων, εἰς μαρτύριον τῶν λαληθησομένων·", "text": "And *Mōysēs* *men* *pistos* in *holō* the *oikō* of him, as *therapōn*, *eis* *martyrion* of the things *lalēthēsomenōn*;", "grammar": { "*Mōysēs*": "nominative, masculine, singular - Moses", "*men*": "postpositive particle - indeed/on one hand (often paired with δέ)", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*holō*": "dative, masculine, singular - whole/all/entire", "*oikō*": "dative, masculine, singular - house/household", "*therapōn*": "nominative, masculine, singular - servant/attendant", "*eis*": "preposition + accusative - for/unto/as", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*lalēthēsomenōn*": "future passive participle, genitive, neuter, plural - of things to be spoken" }, "variants": { "*men*": "indeed/truly/on one hand", "*pistos*": "faithful/trustworthy/reliable", "*holō*": "whole/entire/complete", "*oikō*": "house/household/family", "*therapōn*": "servant/attendant/minister (higher class than a regular servant)", "*martyrion*": "testimony/witness/evidence", "*lalēthēsomenōn*": "things that would be spoken/things to be uttered later" } } 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
  • 2 Pet 1:1 : 1 { "verseID": "2 Peter.1.1", "source": "Συμεὼν Πέτρος, δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ, τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Symeōn Petros*, *doulos* and *apostolos* of *Iēsou Christou*, to those *isotimos* with us having obtained *pistis* in *dikaiosynē* of the *Theou* and *Sōtēros* of us *Iēsou Christou*:", "grammar": { "*Symeōn*": "nominative, masculine, singular - proper name 'Simeon'", "*Petros*": "nominative, masculine, singular - proper name 'Peter'", "*doulos*": "nominative, masculine, singular - slave/servant", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*isotimos*": "accusative, feminine, singular - equally precious/valuable", "having obtained": "aorist participle, dative, masculine, plural (*lachousin*) - having received by divine allotment", "*pistis*": "accusative, feminine, singular - faith/trust/belief", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*Theou*": "genitive, masculine, singular - 'of God'", "*Sōtēros*": "genitive, masculine, singular - 'of Savior'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/apostle", "*isotimos*": "equally precious/of equal honor/equally privileged", "*pistis*": "faith/belief/trust/faithfulness", "*dikaiosynē*": "righteousness/justice/uprightness" } }
  • Exod 19:12-19 : 12 { "verseID": "Exodus.19.12", "source": "וְהִגְבַּלְתָּ֤ אֶת־הָעָם֙ סָבִ֣יב לֵאמֹ֔ר הִשָּׁמְר֥וּ לָכֶ֛ם עֲל֥וֹת בָּהָ֖ר וּנְגֹ֣עַ בְּקָצֵ֑הוּ כָּל־הַנֹּגֵ֥עַ בָּהָ֖ר מ֥וֹת יוּמָֽת׃", "text": "*wə-higbaltā* *ʾet*-the *ʿām* *sābîb* *lēʾmōr* *hiššāmərû* to you *ʿălôt* in the *hār* and *nəgōaʿ* in *qāṣēhû* all the *nōgēaʿ* in the *hār* *môt* *yûmāt*.", "grammar": { "*wə-higbaltā*": "conjunction + verb, hiphil perfect 2nd masculine singular - and you shall set bounds", "*ʾet*": "direct object marker", "*ʿām*": "noun, masculine singular (with definite article) - the people", "*sābîb*": "adverb - around/surrounding", "*lēʾmōr*": "preposition + infinitive construct - saying", "*hiššāmərû*": "verb, niphal imperative 2nd masculine plural - be careful/take heed", "*ʿălôt*": "verb, qal infinitive construct - to go up/ascend", "*hār*": "noun, masculine singular (with definite article) - the mountain", "*nəgōaʿ*": "verb, qal infinitive construct - to touch", "*qāṣēhû*": "noun, masculine singular construct + 3rd masculine singular suffix - its edge/border", "*nōgēaʿ*": "verb, qal participle masculine singular (with definite article) - the one touching", "*hār*": "noun, masculine singular (with definite article) - the mountain", "*môt*": "verb, qal infinitive absolute - dying", "*yûmāt*": "verb, hophal imperfect 3rd masculine singular - he will be put to death" }, "variants": { "*wə-higbaltā*": "and set bounds/and set limits/and mark off boundaries", "*hiššāmərû*": "take heed/be careful/guard yourselves", "*môt yûmāt*": "he shall surely be put to death (emphatic construction)" } } 13 { "verseID": "Exodus.19.13", "source": "לֹא־תִגַּ֨ע בּ֜וֹ יָ֗ד כִּֽי־סָק֤וֹל יִסָּקֵל֙ אוֹ־יָרֹ֣ה יִיָּרֶ֔ה אִם־בְּהֵמָ֥ה אִם־אִ֖ישׁ לֹ֣א יִחְיֶ֑ה בִּמְשֹׁךְ֙ הַיֹּבֵ֔ל הֵ֖מָּה יַעֲל֥וּ בָהָֽר׃", "text": "Not *tiggaʿ* in him *yād* for *sāqôl* *yissāqēl* or *yārōh* *yiyyāreh* if *bəhēmāh* if *ʾîš* not *yiḥyeh* in *mišōḵ* the *yōbēl* they *yaʿălû* in the *hār*.", "grammar": { "*tiggaʿ*": "verb, qal imperfect 3rd feminine singular - will touch", "*yād*": "noun, feminine singular - hand", "*sāqôl*": "verb, qal infinitive absolute - stoning", "*yissāqēl*": "verb, niphal imperfect 3rd masculine singular - he will be stoned", "*yārōh*": "verb, qal infinitive absolute - shooting", "*yiyyāreh*": "verb, niphal imperfect 3rd masculine singular - he will be shot", "*bəhēmāh*": "noun, feminine singular - beast/animal", "*ʾîš*": "noun, masculine singular - man", "*yiḥyeh*": "verb, qal imperfect 3rd masculine singular - he will live", "*mišōḵ*": "verb, qal infinitive construct - drawing out/sounding long", "*yōbēl*": "noun, masculine singular (with definite article) - the ram's horn/trumpet", "*yaʿălû*": "verb, qal imperfect 3rd masculine plural - they will go up", "*hār*": "noun, masculine singular (with definite article) - the mountain" }, "variants": { "*sāqôl yissāqēl*": "he shall surely be stoned (emphatic construction)", "*yārōh yiyyāreh*": "he shall surely be shot with arrows (emphatic construction)", "*yōbēl*": "ram's horn/trumpet/jubilee horn" } } 14 { "verseID": "Exodus.19.14", "source": "וַיֵּ֧רֶד מֹשֶׁ֛ה מִן־הָהָ֖ר אֶל־הָעָ֑ם וַיְקַדֵּשׁ֙ אֶת־הָעָ֔ם וַֽיְכַבְּס֖וּ שִׂמְלֹתָֽם׃", "text": "*wə-yēred* *mōšeh* from the *hār* to the *ʿām* *wə-yəqaddēš* *ʾet*-the *ʿām* *wə-yəḵabbəsû* *śimlōtām*.", "grammar": { "*wə-yēred*": "conjunction + verb, qal imperfect 3rd masculine singular - and he came down", "*mōšeh*": "proper noun - Moses", "*hār*": "noun, masculine singular (with definite article) - the mountain", "*ʿām*": "noun, masculine singular (with definite article) - the people", "*wə-yəqaddēš*": "conjunction + verb, piel imperfect 3rd masculine singular - and he sanctified", "*ʾet*": "direct object marker", "*ʿām*": "noun, masculine singular (with definite article) - the people", "*wə-yəḵabbəsû*": "conjunction + verb, piel imperfect 3rd masculine plural - and they washed", "*śimlōtām*": "noun, feminine plural + 3rd masculine plural suffix - their garments" }, "variants": { "*wə-yəqaddēš*": "and he sanctified/and he consecrated/and he prepared", "*wə-yəḵabbəsû*": "and they washed/and they cleansed", "*śimlōtām*": "their garments/their clothes/their outer garments" } } 15 { "verseID": "Exodus.19.15", "source": "וַיֹּ֙אמֶר֙ אֶל־הָעָ֔ם הֱי֥וּ נְכֹנִ֖ים לִשְׁלֹ֣שֶׁת יָמִ֑ים אַֽל־תִּגְּשׁ֖וּ אֶל־אִשָּֽׁה׃", "text": "*wə-yōʾmer* to the *ʿām* *hĕyû* *nəḵōnîm* for *šəlōšet* *yāmîm* not *tiggəšû* to *ʾiššāh*.", "grammar": { "*wə-yōʾmer*": "conjunction + verb, qal imperfect 3rd masculine singular - and he said", "*ʿām*": "noun, masculine singular (with definite article) - the people", "*hĕyû*": "verb, qal imperative masculine plural - be", "*nəḵōnîm*": "adjective, masculine plural - ready/prepared", "*šəlōšet*": "noun, feminine singular construct - three of", "*yāmîm*": "noun, masculine plural - days", "*tiggəšû*": "verb, qal imperfect 2nd masculine plural - you shall come near/approach", "*ʾiššāh*": "noun, feminine singular - woman/wife" }, "variants": { "*nəḵōnîm*": "ready/prepared/set", "*tiggəšû*": "come near/approach/go near", "*ʾiššāh*": "woman/wife" } } 16 { "verseID": "Exodus.19.16", "source": "וַיְהִי֩ בַיּ֨וֹם הַשְּׁלִישִׁ֜י בִּֽהְיֹ֣ת הַבֹּ֗קֶר וַיְהִי֩ קֹלֹ֨ת וּבְרָקִ֜ים וְעָנָ֤ן כָּבֵד֙ עַל־הָהָ֔ר וְקֹ֥ל שֹׁפָ֖ר חָזָ֣ק מְאֹ֑ד וַיֶּחֱרַ֥ד כָּל־הָעָ֖ם אֲשֶׁ֥ר בַּֽמַּחֲנֶֽה׃", "text": "*wə-yhî* in the *yôm* the *šəlîšî* in *bihyōt* the *bōqer* *wə-yhî* *qōlōt* and *bərāqîm* and *ʿānān* *kābēd* on the *hār* and *qōl* *šōpār* *ḥāzāq* very and *wə-yeḥĕrad* all the *ʿām* *ʾăšer* in the *maḥăneh*.", "grammar": { "*wə-yhî*": "conjunction + verb, qal imperfect 3rd masculine singular apocopated - and it happened", "*yôm*": "noun, masculine singular (with definite article) - the day", "*šəlîšî*": "adjective, masculine singular (with definite article) - the third", "*bihyōt*": "preposition + verb, qal infinitive construct - at the being of", "*bōqer*": "noun, masculine singular (with definite article) - the morning", "*wə-yhî*": "conjunction + verb, qal imperfect 3rd masculine singular apocopated - and there were", "*qōlōt*": "noun, masculine plural - voices/thunders", "*bərāqîm*": "noun, masculine plural - lightnings", "*ʿānān*": "noun, masculine singular - cloud", "*kābēd*": "adjective, masculine singular - heavy/thick", "*hār*": "noun, masculine singular (with definite article) - the mountain", "*qōl*": "noun, masculine singular construct - sound of", "*šōpār*": "noun, masculine singular - ram's horn/trumpet", "*ḥāzāq*": "adjective, masculine singular - strong", "*wə-yeḥĕrad*": "conjunction + verb, qal imperfect 3rd masculine singular - and trembled", "*ʿām*": "noun, masculine singular (with definite article) - the people", "*ʾăšer*": "relative particle - who/that", "*maḥăneh*": "noun, masculine singular (with definite article) - the camp" }, "variants": { "*qōlōt*": "thunders/voices/sounds", "*ʿānān kābēd*": "thick cloud/dense cloud/heavy cloud", "*šōpār*": "trumpet/ram's horn/shofar" } } 17 { "verseID": "Exodus.19.17", "source": "וַיּוֹצֵ֨א מֹשֶׁ֧ה אֶת־הָעָ֛ם לִקְרַ֥את הָֽאֱלֹהִ֖ים מִן־הַֽמַּחֲנֶ֑ה וַיִּֽתְיַצְּב֖וּ בְּתַחְתִּ֥ית הָהָֽר׃", "text": "*wə-yôṣēʾ* *mōšeh* *ʾet*-the *ʿām* to *liqraʾt* the *ʾĕlōhîm* from the *maḥăneh* *wə-yityaṣṣəbû* in *taḥtît* the *hār*.", "grammar": { "*wə-yôṣēʾ*": "conjunction + verb, hiphil imperfect 3rd masculine singular - and he brought out", "*mōšeh*": "proper noun - Moses", "*ʾet*": "direct object marker", "*ʿām*": "noun, masculine singular (with definite article) - the people", "*liqraʾt*": "preposition + verb, qal infinitive construct - to meet", "*ʾĕlōhîm*": "noun, masculine plural (with definite article) - God/the gods", "*maḥăneh*": "noun, masculine singular (with definite article) - the camp", "*wə-yityaṣṣəbû*": "conjunction + verb, hithpael imperfect 3rd masculine plural - and they stationed themselves", "*taḥtît*": "noun, feminine singular construct - lower part/foot of", "*hār*": "noun, masculine singular (with definite article) - the mountain" }, "variants": { "*liqraʾt*": "to meet/to encounter", "*ʾĕlōhîm*": "God/gods/divine being", "*taḥtît*": "foot/base/lower part" } } 18 { "verseID": "Exodus.19.18", "source": "וְהַ֤ר סִינַי֙ עָשַׁ֣ן כֻּלּ֔וֹ מִ֠פְּנֵי אֲשֶׁ֨ר יָרַ֥ד עָלָ֛יו יְהוָ֖ה בָּאֵ֑שׁ וַיַּ֤עַל עֲשָׁנוֹ֙ כְּעֶ֣שֶׁן הַכִּבְשָׁ֔ן וַיֶּחֱרַ֥ד כָּל־הָהָ֖ר מְאֹֽד׃", "text": "And *har* *sînay* *ʿāšan* all of it from *mippənê* *ʾăšer* *yārad* upon it *YHWH* in the *ʾēš* *wə-yaʿal* *ʿăšānô* like *ʿešen* the *kibšān* *wə-yeḥĕrad* all the *hār* greatly.", "grammar": { "*har*": "noun, masculine singular construct - mountain of", "*sînay*": "proper noun - Sinai", "*ʿāšan*": "verb, qal perfect 3rd masculine singular - smoked", "*mippənê*": "preposition + noun, masculine plural construct - from the presence of", "*ʾăšer*": "relative particle - that/which", "*yārad*": "verb, qal perfect 3rd masculine singular - descended/came down", "*YHWH*": "proper noun - the divine name (Yahweh/Jehovah)", "*ʾēš*": "noun, feminine singular (with definite article) - the fire", "*wə-yaʿal*": "conjunction + verb, qal imperfect 3rd masculine singular - and went up", "*ʿăšānô*": "noun, masculine singular + 3rd masculine singular suffix - its smoke", "*ʿešen*": "noun, masculine singular construct - smoke of", "*kibšān*": "noun, masculine singular (with definite article) - the furnace", "*wə-yeḥĕrad*": "conjunction + verb, qal imperfect 3rd masculine singular - and trembled", "*hār*": "noun, masculine singular (with definite article) - the mountain" }, "variants": { "*ʿāšan*": "smoked/was smoking", "*mippənê*": "from the presence of/because of", "*kibšān*": "furnace/kiln/smelting furnace" } } 19 { "verseID": "Exodus.19.19", "source": "וַיְהִי֙ ק֣וֹל הַשּׁוֹפָ֔ר הוֹלֵ֖ךְ וְחָזֵ֣ק מְאֹ֑ד מֹשֶׁ֣ה יְדַבֵּ֔ר וְהָאֱלֹהִ֖ים יַעֲנֶ֥נּוּ בְקֽוֹל׃", "text": "*wə-yhî* *qôl* the *šôpār* *hôlēḵ* and *ḥāzēq* very *mōšeh* *yədabbēr* and the *ʾĕlōhîm* *yaʿănennu* in *qôl*.", "grammar": { "*wə-yhî*": "conjunction + verb, qal imperfect 3rd masculine singular apocopated - and it was/became", "*qôl*": "noun, masculine singular construct - sound of", "*šôpār*": "noun, masculine singular (with definite article) - the ram's horn/trumpet", "*hôlēḵ*": "verb, qal participle masculine singular - going/continuing", "*ḥāzēq*": "adjective, masculine singular - strong", "*mōšeh*": "proper noun - Moses", "*yədabbēr*": "verb, piel imperfect 3rd masculine singular - was speaking", "*ʾĕlōhîm*": "noun, masculine plural (with definite article) - God/the gods", "*yaʿănennu*": "verb, qal imperfect 3rd masculine singular + 3rd masculine singular suffix - would answer him", "*qôl*": "noun, masculine singular - voice" }, "variants": { "*hôlēḵ wə-ḥāzēq*": "growing louder and louder/increasing in volume and strength", "*yədabbēr*": "was speaking/would speak", "*bə-qôl*": "with a voice/audibly/with sound" } }
  • Exod 20:18-19 : 18 { "verseID": "Exodus.20.18", "source": "וְכָל־הָעָם֩ רֹאִ֨ים אֶת־הַקּוֹלֹ֜ת וְאֶת־הַלַּפִּידִ֗ם וְאֵת֙ ק֣וֹל הַשֹּׁפָ֔ר וְאֶת־הָהָ֖ר עָשֵׁ֑ן וַיַּ֤רְא הָעָם֙ וַיָּנֻ֔עוּ וַיּֽ͏ַעַמְד֖וּ מֵֽרָחֹֽק׃", "text": "*wə-ḵāl-hā-ʿām rōʾîm ʾeṯ-haq-qôlōṯ wə-ʾeṯ-hal-lappîḏim wə-ʾēṯ qôl hash-shōp̄ār wə-ʾeṯ-hā-hār ʿāshēn way-yarəʾ hā-ʿām way-yānuʿû way-yaʿamḏû mē-rāḥōq*", "grammar": { "*wə-ḵāl-hā-ʿām*": "conjunction + noun construct + definite article + masculine singular noun - and all the people", "*rōʾîm*": "qal participle, masculine plural - seeing/perceiving", "*ʾeṯ-haq-qôlōṯ*": "direct object marker + definite article + feminine plural noun - the thunderings/voices", "*wə-ʾeṯ-hal-lappîḏim*": "conjunction + direct object marker + definite article + masculine plural noun - and the flashes of lightning/torches", "*wə-ʾēṯ*": "conjunction + direct object marker", "*qôl*": "masculine singular construct - sound of", "*hash-shōp̄ār*": "definite article + masculine singular noun - the trumpet/ram's horn", "*wə-ʾeṯ-hā-hār*": "conjunction + direct object marker + definite article + masculine singular noun - and the mountain", "*ʿāshēn*": "qal participle, masculine singular - smoking", "*way-yarəʾ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and saw/feared", "*hā-ʿām*": "definite article + masculine singular noun - the people", "*way-yānuʿû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and they trembled", "*way-yaʿamḏû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and they stood", "*mē-rāḥōq*": "preposition + noun/adverb - at a distance" }, "variants": { "*rōʾîm*": "seeing/perceiving/witnessing", "*qôlōṯ*": "thunderings/voices/sounds", "*lappîḏim*": "lightning flashes/torches/flames", "*shōp̄ār*": "ram's horn/trumpet", "*ʿāshēn*": "smoking/in smoke", "*way-yarəʾ*": "and [the people] saw/feared (possible wordplay)", "*way-yānuʿû*": "and they trembled/shook/moved back", "*mē-rāḥōq*": "at a distance/far off/from afar" } } 19 { "verseID": "Exodus.20.19", "source": "וַיֹּֽאמְרוּ֙ אֶל־מֹשֶׁ֔ה דַּבֵּר־אַתָּ֥ה עִמָּ֖נוּ וְנִשְׁמָ֑עָה וְאַל־יְדַבֵּ֥ר עִמָּ֛נוּ אֱלֹהִ֖ים פֶּן־נָמֽוּת׃", "text": "*way-yōʾmərû ʾel-mōsheh dabbēr-ʾattāh ʿimmānû wə-nishməʿāh wə-ʾal-yəḏabbēr ʿimmānû ʾĕlōhîm pen-nāmûṯ*", "grammar": { "*way-yōʾmərû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and they said", "*ʾel-mōsheh*": "preposition + proper name - to Moses", "*dabbēr-ʾattāh*": "piel imperative, masculine singular + 2nd masculine singular pronoun - you speak", "*ʿimmānû*": "preposition with 1st common plural suffix - with us", "*wə-nishməʿāh*": "conjunction + qal imperfect cohortative, 1st common plural - and we will listen", "*wə-ʾal*": "conjunction + negative particle - and not", "*yəḏabbēr*": "piel imperfect jussive, 3rd masculine singular - let speak", "*ʿimmānû*": "preposition with 1st common plural suffix - with us", "*ʾĕlōhîm*": "masculine plural noun - God", "*pen-nāmûṯ*": "conjunction + qal imperfect, 1st common plural - lest we die" }, "variants": { "*dabbēr*": "speak/talk/declare", "*nishməʿāh*": "we will listen/we will obey/we will hear", "*ʾal-yəḏabbēr*": "let not speak/let not talk", "*pen-nāmûṯ*": "lest we die/so that we don't die" } }
  • Isa 46:13 : 13 { "verseID": "Isaiah.46.13", "source": "קֵרַ֤בְתִּי צִדְקָתִי֙ לֹ֣א תִרְחָ֔ק וּתְשׁוּעָתִ֖י לֹ֣א תְאַחֵ֑ר וְנָתַתִּ֤י בְצִיּוֹן֙ תְּשׁוּעָ֔ה לְיִשְׂרָאֵ֖ל תִּפְאַרְתִּֽי׃", "text": "*qērabtî ṣidqātî lōʾ tirḥāq* u-*təšûʿātî lōʾ təʾaḥēr*; wə-*nātattî* in-*Ṣiyyôn təšûʿâ*, to-*Yiśrāʾēl tipʾartî*.", "grammar": { "*qērabtî*": "perfect, 1st singular, piel - I have brought near", "*ṣidqātî*": "noun, feminine, singular + 1st singular suffix - my righteousness", "*tirḥāq*": "imperfect, 3rd feminine singular - it will be far", "*təšûʿātî*": "noun, feminine, singular + 1st singular suffix - my salvation", "*təʾaḥēr*": "imperfect, 3rd feminine singular, piel - it will delay/tarry", "*nātattî*": "perfect, 1st singular - I have given/put", "*Ṣiyyôn*": "proper noun - Zion", "*təšûʿâ*": "noun, feminine, singular - salvation/deliverance", "*Yiśrāʾēl*": "proper noun - Israel", "*tipʾartî*": "noun, feminine, singular + 1st singular suffix - my glory/splendor" }, "variants": { "*qērabtî*": "I have brought near/I have brought close/I have made approach", "*ṣidqātî*": "my righteousness/my justice/my righteous cause", "*tirḥāq*": "will be far/will be distant/will delay", "*təšûʿātî*": "my salvation/my deliverance/my rescue", "*təʾaḥēr*": "will delay/will tarry/will be late", "*nātattî*": "I have given/I have put/I have placed/I have set", "*təšûʿâ*": "salvation/deliverance/rescue/victory", "*tipʾartî*": "my glory/my splendor/my beauty/my adornment" } }
  • Jer 23:6 : 6 { "verseID": "Jeremiah.23.6", "source": "בְּיָמָיו תִּוָּשַׁע יְהוּדָה וְיִשְׂרָאֵל יִשְׁכֹּן לָבֶטַח וְזֶה־שְּׁמוֹ אֲשֶׁר־יִקְרְאוֹ יְהוָה צִדְקֵנוּ", "text": "*Bəyāmāyw* *tiwwāšaʿ* *yəhûdâ* *wəyiśrāʾēl* *yiškōn* *lābeṭaḥ* *wəzeh*-*šəmô* *ʾăšer*-*yiqrəʾô* *YHWH* *ṣidqēnû*", "grammar": { "*Bəyāmāyw*": "preposition + masculine plural noun + 3rd person masculine singular suffix - in his days", "*tiwwāšaʿ*": "niphal imperfect 3rd person feminine singular - she will be saved", "*yəhûdâ*": "proper noun - Judah", "*wəyiśrāʾēl*": "conjunction + proper noun - and Israel", "*yiškōn*": "qal imperfect 3rd person masculine singular - he will dwell", "*lābeṭaḥ*": "preposition + masculine singular noun - in safety/security", "*wəzeh*": "conjunction + demonstrative pronoun - and this", "*šəmô*": "masculine singular noun + 3rd person masculine singular suffix - his name", "*ʾăšer*": "relative particle - which/that", "*yiqrəʾô*": "qal imperfect 3rd person masculine singular + 3rd person masculine singular suffix - they will call him", "*YHWH*": "divine name - Yahweh/LORD", "*ṣidqēnû*": "masculine singular noun + 1st person plural suffix - our righteousness" }, "variants": { "*tiwwāšaʿ*": "be saved/be delivered/be helped", "*lābeṭaḥ*": "in safety/securely/confidently", "*yiqrəʾô*": "they will call him/he will be called", "*ṣidqēnû*": "our righteousness/our vindication/our justice" } }
  • Rom 1:17-18 : 17 { "verseID": "Romans.1.17", "source": "Δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν: καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.", "text": "*Dikaiosynē* *gar* *Theou* *en* *autō* *apokalyptetai* *ek* *pisteōs* *eis* *pistin*: *kathōs* *gegraptai*, The *de* *dikaios* *ek* *pisteōs* *zēsetai*.", "grammar": { "*Dikaiosynē*": "nominative, feminine, singular - righteousness", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular, personal pronoun - it", "*apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*ek*": "preposition + genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - faith", "*eis*": "preposition + accusative - to/unto", "*pistin*": "accusative, feminine, singular - faith", "*kathōs*": "adverb - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*de*": "conjunction - but/and", "*dikaios*": "nominative, masculine, singular, adjective - righteous one", "*ek*": "preposition + genitive - by", "*pisteōs*": "genitive, feminine, singular - faith", "*zēsetai*": "future middle indicative, 3rd person singular - will live" }, "variants": { "*Dikaiosynē*": "righteousness/justice/rightness", "*apokalyptetai*": "is revealed/disclosed/uncovered", "*pisteōs*": "faith/belief/trust", "*gegraptai*": "it has been written/recorded", "*dikaios*": "righteous one/just person", "*zēsetai*": "will live/be alive/have life" } } 18 { "verseID": "Romans.1.18", "source": "Ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων, τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων·", "text": "*Apokalyptetai* *gar* *orgē* *Theou* *ap'* *ouranou* *epi* *pasan* *asebeian* *kai* *adikian* *anthrōpōn*, the the *alētheian* *en* *adikia* *katechontōn*·", "grammar": { "*Apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*gar*": "conjunction - for", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*ap'*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven", "*epi*": "preposition + accusative - against", "*pasan*": "accusative, feminine, singular, adjective - all", "*asebeian*": "accusative, feminine, singular - ungodliness", "*kai*": "conjunction - and", "*adikian*": "accusative, feminine, singular - unrighteousness", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alētheian*": "accusative, feminine, singular - truth", "*en*": "preposition + dative - in", "*adikia*": "dative, feminine, singular - unrighteousness", "*katechontōn*": "present active participle, genitive, masculine, plural - holding down/suppressing" }, "variants": { "*Apokalyptetai*": "is revealed/disclosed/uncovered", "*orgē*": "wrath/anger/indignation", "*ouranou*": "heaven/sky", "*asebeian*": "ungodliness/impiety/irreverence", "*adikian*": "unrighteousness/injustice/wrongdoing", "*anthrōpōn*": "of men/people/humankind", "*alētheian*": "truth/reality", "*katechontōn*": "holding down/suppressing/restraining" } }