Verse 11

{ "verseID": "Acts.6.11", "source": "Τότε ὑπέβαλον ἄνδρας, λέγοντας, ὅτι Ἀκηκόαμεν αὐτοῦ λαλοῦντος ῥήματα βλάσφημα εἰς Μωσῆν, καὶ τὸν Θεόν.", "text": "Then *hypebalon* *andras*, *legontas*, that *Akēkoamen* of him *lalountos* *rēmata* *blasphēma* against *Mōsēn*, and *ton* *Theon*.", "grammar": { "*hypebalon*": "aorist, active, indicative, 3rd person, plural - secretly instigated/induced", "*andras*": "accusative, masculine, plural - men", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*Akēkoamen*": "perfect, active, indicative, 1st person, plural - we have heard", "*lalountos*": "present, active, participle, genitive, masculine, singular - speaking", "*rēmata*": "accusative, neuter, plural - words/sayings", "*blasphēma*": "accusative, neuter, plural, adjective - blasphemous", "*Mōsēn*": "accusative, masculine, singular - Moses", "*ton*": "accusative, masculine, singular, article - the", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*hypebalon*": "secretly instigated/induced/suborned", "*legontas*": "saying/declaring/stating", "*Akēkoamen*": "we have heard/we heard", "*lalountos*": "speaking/talking/uttering", "*rēmata*": "words/sayings/statements", "*blasphēma*": "blasphemous/slanderous/defaming" } }

Other Translations

Referenced Verses

  • Matt 26:59-60 : 59 { "verseID": "Matthew.26.59", "source": "Οἱ δὲ ἀρχιερεῖς, καὶ οἱ πρεσβύτεροι, καὶ τὸ συνέδριον, ὅλον ἐζήτουν ψευδομαρτυρίαν κατὰ τοῦ Ἰησοῦ, ὅπως αὐτὸν θανατώσωσιν·", "text": "The *de* *archiereis*, and the *presbyteroi*, and the *synedrion*, *holon* *ezētoun* *pseudomartyrian* *kata* the *Iēsou*, *hopōs* him *thanatōsōsin*;", "grammar": { "*de*": "postpositive conjunction - but/and", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*synedrion*": "nominative neuter singular - council/Sanhedrin", "*holon*": "nominative neuter singular - whole/entire", "*ezētoun*": "imperfect active indicative, 3rd person plural - were seeking", "*pseudomartyrian*": "accusative feminine singular - false testimony", "*kata*": "preposition + genitive - against", "*Iēsou*": "genitive masculine singular - of Jesus", "*hopōs*": "subordinating conjunction - so that/in order that", "*thanatōsōsin*": "aorist active subjunctive, 3rd person plural - they might put to death" }, "variants": { "*archiereis*": "chief priests/high priests", "*synedrion*": "Sanhedrin/council (Jewish ruling body)", "*ezētoun*": "were seeking/were looking for (continuous action)", "*pseudomartyrian*": "false testimony/false witness", "*thanatōsōsin*": "might put to death/might execute" } } 60 { "verseID": "Matthew.26.60", "source": "Καὶ οὐχ εὗρον: καὶ, πολλῶν ψευδομαρτύρων προσελθόντων, οὐχ εὗρον. Ὕστερον δὲ προσελθόντες δύο ψευδομάρτυρες,", "text": "And not *heuron*: and, many *pseudomartyrōn* *proselthontōn*, not *heuron*. *Hysteron* *de* *proselthontes* two *pseudomartyres*,", "grammar": { "*heuron*": "aorist active indicative, 3rd person plural - they found", "*pseudomartyrōn*": "genitive masculine plural - of false witnesses", "*proselthontōn*": "aorist active participle, genitive masculine plural - having come forward", "*Hysteron*": "adverb - later/afterward", "*de*": "postpositive conjunction - but/and", "*proselthontes*": "aorist active participle, nominative masculine plural - having come forward", "*pseudomartyres*": "nominative masculine plural - false witnesses" }, "variants": { "*heuron*": "found/discovered", "*pseudomartyrōn*": "false witnesses/perjurers", "*proselthontōn*": "coming forward/approaching", "*Hysteron*": "later/finally/at last", "*proselthontes*": "coming forward/approaching" } }
  • Matt 28:12-15 : 12 { "verseID": "Matthew.28.12", "source": "Καὶ συναχθέντες μετὰ τῶν πρεσβυτέρων, συμβούλιόν τε λαβόντες, ἀργύρια ἱκανὰ ἔδωκαν τοῖς στρατιώταις,", "text": "And *synachthentes* with the *presbyterōn*, *symboulion* *te* *labontes*, *argyria* *hikana* *edōkan* to the *stratiōtais*,", "grammar": { "*synachthentes*": "aorist passive participle, nominative, masculine, plural - having been gathered", "*presbyterōn*": "genitive, masculine, plural - of elders", "*symboulion*": "accusative, neuter, singular - counsel/plan", "*te*": "enclitic particle - and/both", "*labontes*": "aorist active participle, nominative, masculine, plural - having taken", "*argyria*": "accusative, neuter, plural - silver coins", "*hikana*": "accusative, neuter, plural - sufficient/considerable", "*edōkan*": "aorist active, 3rd plural - they gave", "*stratiōtais*": "dative, masculine, plural - to soldiers" }, "variants": { "*synachthentes*": "having been gathered/assembled/collected", "*presbyterōn*": "elders/older men", "*symboulion*": "counsel/plan/consultation", "*labontes*": "having taken/received", "*argyria*": "silver coins/money", "*hikana*": "sufficient/considerable/large amount", "*edōkan*": "gave/granted", "*stratiōtais*": "soldiers/troops" } } 13 { "verseID": "Matthew.28.13", "source": "Λέγοντες, Εἴπατε, ὅτι Οἱ μαθηταὶ αὐτοῦ νυκτὸς ἐλθόντες, ἔκλεψαν αὐτὸν ἡμῶν κοιμωμένων.", "text": "*Legontes*, *Eipate*, that The *mathētai* of him *nyktos* *elthontes*, *eklepsan* him of us *koimōmenōn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Eipate*": "aorist active imperative, 2nd plural - say/tell", "*mathētai*": "nominative, masculine, plural - disciples", "*nyktos*": "genitive, feminine, singular - of night/by night", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*eklepsan*": "aorist active, 3rd plural - stole", "*koimōmenōn*": "present middle participle, genitive, masculine, plural - sleeping" }, "variants": { "*Legontes*": "saying/telling/speaking", "*Eipate*": "say/tell/report", "*mathētai*": "disciples/students/followers", "*nyktos*": "of night/during night/by night", "*elthontes*": "having come/arrived", "*eklepsan*": "stole/took secretly", "*koimōmenōn*": "sleeping/resting" } } 14 { "verseID": "Matthew.28.14", "source": "Καὶ ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος, ἡμεῖς πείσομεν αὐτὸν, καὶ ὑμᾶς ἀμερίμνους ποιήσομεν.", "text": "And if *akousthē* this before the *hēgemonos*, we *peisomen* him, and you *amerimnous* *poiēsomen*.", "grammar": { "*akousthē*": "aorist passive subjunctive, 3rd singular - might be heard", "*hēgemonos*": "genitive, masculine, singular - of governor", "*peisomen*": "future active, 1st plural - we will persuade", "*amerimnous*": "accusative, masculine, plural - free from anxiety", "*poiēsomen*": "future active, 1st plural - we will make" }, "variants": { "*akousthē*": "might be heard/learned/reported", "*hēgemonos*": "governor/leader/prefect", "*peisomen*": "we will persuade/convince", "*amerimnous*": "free from anxiety/worry/secure", "*poiēsomen*": "we will make/cause/render" } } 15 { "verseID": "Matthew.28.15", "source": "Οἱ δὲ λαβόντες τὰ ἀργύρια, ἐποίησαν ὡς ἐδιδάχθησαν: καὶ διεφημίσθη ὁ λόγος οὗτος παρὰ Ἰουδαίοις μέχρι τῆς σήμερον.", "text": "The *de* *labontes* the *argyria*, *epoiēsan* as *edidachthēsan*: and *diephēmisthē* the *logos* this among *Ioudaiois* until the *sēmeron*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*labontes*": "aorist active participle, nominative, masculine, plural - having taken", "*argyria*": "accusative, neuter, plural - silver coins", "*epoiēsan*": "aorist active, 3rd plural - they did", "*edidachthēsan*": "aorist passive, 3rd plural - they were taught", "*diephēmisthē*": "aorist passive, 3rd singular - was spread abroad", "*logos*": "nominative, masculine, singular - word/account/report", "*Ioudaiois*": "dative, masculine, plural - among Jews", "*sēmeron*": "adverb - today/this day" }, "variants": { "*labontes*": "having taken/received", "*argyria*": "silver coins/money", "*epoiēsan*": "did/performed/made", "*edidachthēsan*": "were taught/instructed", "*diephēmisthē*": "was spread abroad/reported widely", "*logos*": "word/account/report/statement", "*Ioudaiois*": "Jews/Jewish people", "*sēmeron*": "today/this day/now" } }
  • John 1:17 : 17 { "verseID": "John.1.17", "source": "Ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.", "text": "Because the *nomos* through *Mōseōs edothē*, the *charis* and the *alētheia* through *Iēsou Christou egeneto*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Mōseōs*": "genitive masculine singular - of Moses", "*edothē*": "aorist passive indicative 3rd person singular of *didōmi* - was given", "*charis*": "nominative feminine singular - grace", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "genitive masculine singular - of Jesus", "*Christou*": "genitive masculine singular - of Christ/Messiah", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - came/became" }, "variants": { "*nomos*": "law/principle/regulation", "*edothē*": "was given/was granted", "*charis*": "grace/favor/goodwill", "*alētheia*": "truth/reality/genuineness", "*egeneto*": "came/came into being/was realized" } }
  • John 5:45-47 : 45 { "verseID": "John.5.45", "source": "Μὴ δοκεῖτε ὅτι ἐγὼ κατηγορήσω ὑμῶν πρὸς τὸν Πατέρα: ἔστιν ὁ κατηγορῶν ὑμῶν, Μωσῆς, εἰς ὃν ὑμεῖς ἠλπίκατε.", "text": "Not *dokeite* that I *katēgorēsō* of you *pros* the *Patera*: *estin* the one *katēgorōn* of you, *Mōsēs*, in whom you *ēlpikate*.", "grammar": { "*Mē*": "negative particle - not", "*dokeite*": "present active imperative, 2nd plural of *dokeō* - think/suppose", "*egō*": "personal pronoun, nominative, 1st singular - I", "*katēgorēsō*": "future active indicative, 1st singular of *katēgoreō* - will accuse", "*hymōn*": "personal pronoun, genitive, 2nd plural - of you", "*pros*": "preposition with accusative - to/before", "*Patera*": "noun, accusative, masculine, singular - Father", "*estin*": "present active indicative, 3rd singular of *eimi* - is/there is", "*katēgorōn*": "present active participle, nominative, masculine, singular - accusing", "*Mōsēs*": "noun, nominative, masculine, singular - Moses", "*eis*": "preposition with accusative - in/on", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēlpikate*": "perfect active indicative, 2nd plural of *elpizō* - you have hoped" }, "variants": { "*dokeite*": "think/suppose/imagine", "*katēgorēsō*": "will accuse/will bring charges against", "*katēgorōn*": "accusing/bringing charges", "*ēlpikate*": "you have hoped/you have set your hope/you have trusted" } } 46 { "verseID": "John.5.46", "source": "Εἰ γὰρ ἐπιστεύετε Μωσῇ, ἐπιστεύετε ἂν ἐμοί: περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.", "text": "If for *episteuete Mōsē*, *episteuete an* me: concerning for me that one *egrapsen*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for", "*episteuete*": "imperfect active indicative, 2nd plural of *pisteuō* - you were believing", "*Mōsē*": "noun, dative, masculine, singular - Moses", "*an*": "modal particle with imperfect - would", "*emoi*": "personal pronoun, dative, 1st singular - me", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*egrapsen*": "aorist active indicative, 3rd singular of *graphō* - wrote" }, "variants": { "*episteuete*": "you were believing/you believed", "*episteuete an*": "you would believe/you would have believed", "*egrapsen*": "wrote/has written" } } 47 { "verseID": "John.5.47", "source": "Εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;", "text": "If *de* the *ekeinou grammasin* not *pisteuete*, how the *emois rhēmasin pisteusete*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that one", "*grammasin*": "noun, dative, neuter, plural - writings", "*ou*": "negative particle - not", "*pisteuete*": "present active indicative, 2nd plural of *pisteuō* - you believe", "*pōs*": "interrogative adverb - how", "*emois*": "possessive adjective, dative, neuter, plural - my", "*rhēmasin*": "noun, dative, neuter, plural - words/sayings", "*pisteusete*": "future active indicative, 2nd plural of *pisteuō* - you will believe" }, "variants": { "*grammasin*": "writings/letters/scriptures", "*pisteuete*": "you believe/you trust", "*rhēmasin*": "words/sayings/utterances", "*pisteusete*": "you will believe/you will trust" } }
  • John 9:29 : 29 { "verseID": "John.9.29", "source": "Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ Θεός: τοῦτον δὲ, οὐκ οἴδαμεν πόθεν ἐστίν.", "text": "We *oidamen* that to-*Mōsē* has-*lelalēken* the *Theos*: this-one but, not we-*oidamen* from-where he-*estin*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*Mōsē*": "dative masculine singular - to Moses", "*lelalēken*": "perfect active indicative, 3rd singular - has spoken", "*Theos*": "nominative masculine singular - God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*oidamen*": "we know/understand", "*Mōsē*": "to Moses (name)", "*lelalēken*": "has spoken/declared/talked", "*Theos*": "God/Deity", "*estin*": "is/comes from/originates" } }
  • John 10:33-36 : 33 { "verseID": "John.10.33", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, λέγοντες, Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε· ἀλλὰ περὶ βλασφημίας· καὶ ὅτι σὺ, ἄνθρωπος ὢν, ποιεῖς σεαυτὸν Θεόν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *legontes*, Concerning *kalou ergou* not *lithazomen* you; but concerning *blasphēmias*; and because you, *anthrōpos ōn*, *poieis seauton Theon*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative masculine plural - saying", "*kalou*": "genitive, neuter, singular - good/noble", "*ergou*": "genitive, neuter, singular - of work/deed", "*lithazomen*": "present active indicative, 1st person plural - we stone", "*blasphēmias*": "genitive, feminine, singular - of blasphemy", "*anthrōpos*": "nominative, masculine, singular - man/human", "*ōn*": "present active participle, nominative masculine singular - being/existing", "*poieis*": "present active indicative, 2nd person singular - you make", "*seauton*": "accusative, masculine, 2nd person singular, reflexive pronoun - yourself", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking/telling", "*kalou*": "good/noble/beautiful/excellent", "*ergou*": "work/deed/action", "*lithazomen*": "stone/kill by stoning", "*blasphēmias*": "blasphemy/slander/defamation", "*anthrōpos*": "man/human/person", "*ōn*": "being/existing", "*poieis*": "make/do/cause", "*seauton*": "yourself", "*Theon*": "God/deity" } } 34 { "verseID": "John.10.34", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν, Ἐγὼ εἶπα, Θεοί ἐστε;", "text": "*Apekrithē* to them the *Iēsous*, Not *estin gegrammenon* in the *nomō* of you, *Egō eipa, Theoi este*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd person singular - is", "*gegrammenon*": "perfect passive participle, nominative neuter singular - having been written", "*nomō*": "dative, masculine, singular - law", "*Egō eipa*": "aorist active indicative, 1st person singular with pronoun - I said", "*Theoi*": "nominative, masculine, plural - gods", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*estin*": "is/exists", "*gegrammenon*": "having been written/recorded", "*nomō*": "law/legal system", "*eipa*": "said/spoke/declared", "*Theoi*": "gods/divine beings", "*este*": "are/exist" } } 35 { "verseID": "John.10.35", "source": "Εἰ ἐκείνους εἶπεν θεούς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή·", "text": "If those *eipen theous*, *pros* whom the *logos* of the *Theou egeneto*, and not *dynatai lythēnai* the *graphē*;", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said/called", "*theous*": "accusative, masculine, plural - gods", "*pros*": "preposition + accusative - to/unto", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*egeneto*": "aorist middle indicative, 3rd person singular - came/happened", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*lythēnai*": "aorist passive infinitive - to be broken/loosed", "*graphē*": "nominative, feminine, singular - scripture/writing" }, "variants": { "*eipen*": "said/called/named", "*theous*": "gods/divine beings", "*pros*": "to/unto/toward", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*egeneto*": "came/happened/occurred", "*dynatai*": "is able/can/has power", "*lythēnai*": "to be broken/loosed/dissolved", "*graphē*": "scripture/writing/passage" } } 36 { "verseID": "John.10.36", "source": "Ὃν ὁ Πατὴρ ἡγίασεν, καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς Λέγετε ὅτι Βλασφημεῖς· ὅτι εἶπον, Υἱὸς τοῦ Θεοῦ εἰμι;", "text": "Whom the *Patēr hēgiasen*, and *apesteilen* into the *kosmon*, you *Legete* that *Blasphēmeis*; because *eipon*, *Hyios* of the *Theou eimi*?", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*hēgiasen*": "aorist active indicative, 3rd person singular - sanctified/consecrated", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*kosmon*": "accusative, masculine, singular - world", "*Legete*": "present active indicative, 2nd person plural - you say", "*Blasphēmeis*": "present active indicative, 2nd person singular - you blaspheme", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Patēr*": "Father", "*hēgiasen*": "sanctified/consecrated/set apart", "*apesteilen*": "sent out/dispatched/commissioned", "*kosmon*": "world/universe/mankind", "*Legete*": "say/tell/speak", "*Blasphēmeis*": "blaspheme/slander/speak impiously", "*eipon*": "said/spoke/declared", "*Hyios*": "Son", "*Theou*": "God/deity", "*eimi*": "am/exist/belong" } }
  • John 16:3 : 3 { "verseID": "John.16.3", "source": "Καὶ ταῦτα ποιήσουσιν ὑμῖν, ὅτι οὐκ ἔγνωσαν τὸν Πατέρα, οὐδὲ ἐμέ.", "text": "And *tauta poiēsousin* to you, because not *egnōsan* the *Patera*, neither me.", "grammar": { "Καὶ": "conjunction - and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*poiēsousin*": "future active indicative, 3rd person plural - they will do", "ὑμῖν": "personal pronoun, dative, plural - to you", "ὅτι": "conjunction - because", "οὐκ": "negative particle - not", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/have known", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father", "οὐδὲ": "negative conjunction - neither/nor", "ἐμέ": "personal pronoun, accusative, singular - me" }, "variants": { "*tauta*": "these things/these acts", "*poiēsousin*": "they will do/they will perform", "*egnōsan*": "they knew/they have known/they recognized" } }
  • Acts 6:13 : 13 { "verseID": "Acts.6.13", "source": "Ἔστησάν τε μάρτυρας ψευδεῖς, λέγοντας, Ὁ ἄνθρωπος οὗτος οὐ παύεται ῥήματα βλάσφημα λαλῶν κατὰ τοῦ τόπου τοῦ ἁγίου τούτου, καὶ τοῦ νόμου:", "text": "*Estēsan* *te* *martyras* *pseudeis*, *legontas*, The *anthrōpos* this not *pauetai* *rēmata* *blasphēma* *lalōn* *kata* the *topou* the *hagiou* this, and the *nomou*:", "grammar": { "*Estēsan*": "aorist, active, indicative, 3rd person, plural - set up/placed/presented", "*te*": "conjunction, connective - and/also", "*martyras*": "accusative, masculine, plural - witnesses", "*pseudeis*": "accusative, masculine, plural, adjective - false/lying", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*anthrōpos*": "nominative, masculine, singular - man/person", "*pauetai*": "present, middle, indicative, 3rd person, singular - ceases/stops", "*rēmata*": "accusative, neuter, plural - words/sayings", "*blasphēma*": "accusative, neuter, plural, adjective - blasphemous", "*lalōn*": "present, active, participle, nominative, masculine, singular - speaking", "*kata*": "preposition + genitive - against", "*topou*": "genitive, masculine, singular - place", "*hagiou*": "genitive, masculine, singular, adjective - holy", "*nomou*": "genitive, masculine, singular - law" }, "variants": { "*Estēsan*": "set up/placed/presented/put forward", "*martyras*": "witnesses/testifiers", "*pseudeis*": "false/lying/untrue", "*legontas*": "saying/declaring/stating", "*anthrōpos*": "man/person/human", "*pauetai*": "ceases/stops/desists", "*rēmata*": "words/sayings/statements", "*blasphēma*": "blasphemous/slanderous/defaming", "*lalōn*": "speaking/talking/uttering", "*topou*": "place/location/temple", "*hagiou*": "holy/sacred", "*nomou*": "law/Torah" } }
  • Acts 7:37-39 : 37 { "verseID": "Acts.7.37", "source": "¶Οὗτός ἐστιν ὁ Μωϋσῆς, ὁ εἰπὼν τοῖς υἱοῖς Ἰσραήλ, Προφήτην ὑμῖν ἀναστήσει Κύριος ὁ Θεὸς ὑμῶν ἐκ τῶν ἀδελφῶν ὑμῶν, ὡς ἐμέ· αὐτοῦ ἀκούσεσθε.", "text": "This *estin* the *Mōysēs*, the *eipōn* to the *hyiois* *Israēl*, *Prophētēn* to you *anastēsei* *Kyrios* the *Theos* of you *ek* the *adelphōn* of you, *hōs* me; him *akousesthe*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*Mōysēs*": "nominative masculine singular - Moses", "*eipōn*": "aorist active participle, nominative masculine singular - having said", "*hyiois*": "dative masculine plural - sons", "*Israēl*": "genitive - Israel", "*Prophētēn*": "accusative masculine singular - prophet", "*anastēsei*": "future active indicative, 3rd person singular - will raise up", "*Kyrios*": "nominative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*ek*": "preposition + genitive - from/out of", "*adelphōn*": "genitive masculine plural - brothers", "*hōs*": "comparative particle - like/as", "*akousesthe*": "future middle indicative, 2nd person plural - you will hear/listen to" }, "variants": { "*eipōn*": "having said/spoken/told", "*Prophētēn*": "prophet/one who speaks for God", "*anastēsei*": "will raise up/cause to appear", "*adelphōn*": "brothers/kinsmen/fellow Israelites", "*akousesthe*": "you will hear/listen to/heed" } } 38 { "verseID": "Acts.7.38", "source": "Οὗτός ἐστιν ὁ γενόμενος ἐν τῇ ἐκκλησίᾳ ἐν τῇ ἐρήμῳ, μετὰ τοῦ ἀγγέλου τοῦ λαλοῦντος αὐτῷ ἐν τῷ ὄρει Σινᾶ, καὶ τῶν πατέρων ἡμῶν: ὃς ἐδέξατο λόγια ζῶντα δοῦναι ἡμῖν:", "text": "This *estin* the *genomenos* *en* the *ekklēsia* *en* the *erēmō*, *meta* the *angelou* the *lalountos* to him *en* the *orei* *Sina*, *kai* of the *paterōn* of us: who *edexato* *logia* *zōnta* *dounai* to us:", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*genomenos*": "aorist middle participle, nominative masculine singular - having been", "*en*": "preposition + dative - in", "*ekklēsia*": "dative feminine singular - assembly/congregation", "*erēmō*": "dative feminine singular - wilderness/desert", "*meta*": "preposition + genitive - with", "*angelou*": "genitive masculine singular - angel/messenger", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*orei*": "dative neuter singular - mountain", "*Sina*": "genitive - Sinai", "*kai*": "conjunction - and", "*paterōn*": "genitive masculine plural - fathers/ancestors", "*edexato*": "aorist middle indicative, 3rd person singular - received", "*logia*": "accusative neuter plural - oracles/sayings", "*zōnta*": "present active participle, accusative neuter plural - living", "*dounai*": "aorist active infinitive - to give" }, "variants": { "*genomenos*": "having been/come to be/was", "*ekklēsia*": "assembly/congregation/gathering", "*erēmō*": "wilderness/desert/desolate place", "*angelou*": "angel/messenger", "*lalountos*": "speaking/talking/addressing", "*orei*": "mountain/mount", "*paterōn*": "fathers/ancestors/forefathers", "*edexato*": "received/accepted/took", "*logia*": "oracles/sayings/divine utterances", "*zōnta*": "living/alive/active" } } 39 { "verseID": "Acts.7.39", "source": "ᾯ οὐκ ἠθέλησαν ὑπήκοοι γενέσθαι οἱ πατέρες ἡμῶν, ἀλλʼ ἀπώσαντο, καὶ ἐστράφησαν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον,", "text": "To whom *ouk* *ēthelēsan* *hypēkooi* *genesthai* the *pateres* of us, *all'* *apōsanto*, *kai* *estraphēsan* the *kardiais* of them *eis* *Aigypton*,", "grammar": { "*ouk*": "negative particle - not", "*ēthelēsan*": "aorist active indicative, 3rd person plural - they wished/wanted", "*hypēkooi*": "nominative masculine plural - obedient", "*genesthai*": "aorist middle infinitive - to become", "*pateres*": "nominative masculine plural - fathers", "*all'*": "contrastive conjunction - but", "*apōsanto*": "aorist middle indicative, 3rd person plural - they pushed away/rejected", "*kai*": "conjunction - and", "*estraphēsan*": "aorist passive indicative, 3rd person plural - they turned/were turned", "*kardiais*": "dative feminine plural - hearts", "*eis*": "preposition + accusative - to/toward" }, "variants": { "*ēthelēsan*": "they wished/wanted/were willing", "*hypēkooi*": "obedient/submissive/compliant", "*genesthai*": "to become/be", "*pateres*": "fathers/ancestors/forefathers", "*apōsanto*": "they pushed away/rejected/thrust away", "*estraphēsan*": "they turned/were turned/returned", "*kardiais*": "hearts/minds/inner beings" } }
  • Acts 15:21 : 21 { "verseID": "Acts.15.21", "source": "Μωϋσῆς γὰρ ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν ἔχει, ἐν ταῖς συναγωγαῖς κατὰ πᾶν σάββατον ἀναγινωσκόμενος.", "text": "For *Mōusēs* from *geneōn archaiōn kata polin tous kērussontas* him *echei*, in the *sunagōgais kata pan sabbaton anaginōskomenos*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "conjunction - for", "*ek*": "preposition + genitive - from", "*geneōn*": "genitive, feminine, plural - generations", "*archaiōn*": "genitive, feminine, plural - ancient/early", "*kata*": "preposition + accusative - throughout", "*polin*": "accusative, feminine, singular - city", "*tous kērussontas*": "accusative, masculine, plural, present participle, active - those proclaiming", "*auton*": "accusative, masculine, singular - him", "*echei*": "present, indicative, active, 3rd person, singular - has", "*en*": "preposition + dative - in", "*tais sunagōgais*": "dative, feminine, plural - the synagogues", "*kata*": "preposition + accusative - every/according to", "*pan*": "accusative, neuter, singular - every", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*anaginōskomenos*": "present participle, passive, nominative, masculine, singular - being read" }, "variants": { "*geneōn*": "generations/ages", "*archaiōn*": "ancient/early/former", "*polin*": "city/town", "*kērussontas*": "those proclaiming/preaching/announcing", "*echei*": "has/possesses/holds", "*sunagōgais*": "synagogues/assemblies", "*sabbaton*": "Sabbath/seventh day", "*anaginōskomenos*": "being read/read aloud" } }
  • Acts 18:6 : 6 { "verseID": "Acts.18.6", "source": "Ἀντιτασσομένων δὲ αὐτῶν, καὶ βλασφημούντων, ἐκτιναξάμενος τὰ ἱμάτια, εἶπεν πρὸς αὐτούς, Τὸ αἷμα ὑμῶν ἐπὶ τὴν κεφαλὴν ὑμῶν· καθαρὸς ἐγώ: ἀπὸ τοῦ νῦν εἰς τὰ Ἔθνη πορεύσομαι.", "text": "*Antitassomenōn de autōn*, and *blasphēmountōn*, *ektinaxamenos ta himatia*, *eipen pros autous*, The *haima hymōn epi tēn kephalēn hymōn*; *katharos egō*: *apo tou nyn eis ta Ethnē poreusomai*.", "grammar": { "*Antitassomenōn*": "present middle/passive participle, genitive plural - opposing", "*de*": "postpositive conjunction - but/and", "*autōn*": "genitive plural pronoun - they/them", "*blasphēmountōn*": "present active participle, genitive plural - blaspheming", "*ektinaxamenos*": "aorist middle participle, nominative masculine singular - having shaken off", "*ta himatia*": "article + accusative neuter plural - the garments/clothes", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*pros*": "preposition with accusative - to/toward", "*autous*": "accusative plural pronoun - them", "*haima*": "nominative neuter singular - blood", "*hymōn*": "genitive plural pronoun - your", "*epi*": "preposition with accusative - upon", "*tēn kephalēn*": "article + accusative feminine singular - the head", "*hymōn*": "genitive plural pronoun - your", "*katharos*": "nominative masculine singular adjective - clean/pure", "*egō*": "nominative singular pronoun - I", "*apo*": "preposition with genitive - from", "*tou nyn*": "article + adverb - the now/present time", "*eis*": "preposition with accusative - to/unto", "*ta Ethnē*": "article + accusative neuter plural - the Gentiles/nations", "*poreusomai*": "future middle indicative, 1st person singular - I will go" }, "variants": { "*Antitassomenōn*": "opposing/resisting/setting themselves against", "*blasphēmountōn*": "blaspheming/speaking evil/slandering", "*ektinaxamenos*": "having shaken off/shaking out", "*ta himatia*": "garments/clothes/cloaks", "*haima hymōn epi tēn kephalēn hymōn*": "your blood upon your head (idiomatic: responsibility for your fate is on yourselves)", "*katharos*": "clean/pure/innocent", "*ta Ethnē*": "the Gentiles/the nations/the peoples" } }
  • Acts 21:20-22 : 20 { "verseID": "Acts.21.20", "source": "Οἱ δὲ ἀκούσαντες, ἐδόξαζον τὸν Κύριον, εἶπόν τε αὐτῷ, Θεωρεῖς, ἀδελφέ, πόσαι μυριάδες εἰσὶν Ἰουδαίων τῶν πεπιστευκότων· καὶ πάντες ζηλωταὶ τοῦ νόμου ὑπάρχουσιν:", "text": "The *de* *akousantes*, *edoxazon* the *Kyrion*, *eipon* *te* to him, *Theōreis*, *adelphe*, how many *myriades* *eisin* of *Ioudaiōn* the *pepisteukotōn*; and all *zēlōtai* of the *nomou* *hyparchousin*:", "grammar": { "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "post-positive particle - but/and/now", "*edoxazon*": "imperfect active indicative, 3rd person plural - were glorifying [continuous]", "*Kyrion*": "accusative masculine singular - Lord", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*te*": "post-positive particle - and/both", "*Theōreis*": "present active indicative, 2nd person singular - you observe/see", "*adelphe*": "vocative masculine singular - brother", "*myriades*": "nominative feminine plural - tens of thousands/multitudes", "*eisin*": "present active indicative, 3rd person plural - are", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*pepisteukotōn*": "perfect active participle, genitive masculine plural - having believed [with continuing results]", "*zēlōtai*": "nominative masculine plural - zealots/zealous ones", "*nomou*": "genitive masculine singular - of law", "*hyparchousin*": "present active indicative, 3rd person plural - exist/are" }, "variants": { "*akousantes*": "hearing/having heard/when they heard", "*zēlōtai*": "zealots/zealous ones/committed adherents", "*nomou*": "law/Torah/Mosaic law", "*hyparchousin*": "exist/are/are in a state of" } } 21 { "verseID": "Acts.21.21", "source": "Κατηχήθησαν δὲ περὶ σοῦ, ὅτι ἀποστασίαν διδάσκεις ἀπὸ Μωσέως τοὺς κατὰ τὰ Ἔθνη πάντας Ἰουδαίους, λέγων μὴ περιτέμνειν αὐτοὺς τὰ τέκνα, μηδὲ τοῖς ἔθεσιν περιπατεῖν.", "text": "*Katēchēthēsan* *de* concerning you, that *apostasian* you *didaskeis* from *Mōseōs* the throughout the *Ethnē* all *Ioudaious*, *legōn* not to *peritemnein* them the *tekna*, neither in the *ethesin* to *peripatein*.", "grammar": { "*Katēchēthēsan*": "aorist passive indicative, 3rd person plural - they were informed/instructed", "*de*": "post-positive particle - but/and/now", "*apostasian*": "accusative feminine singular - apostasy/rebellion/forsaking", "*didaskeis*": "present active indicative, 2nd person singular - you teach", "*Mōseōs*": "genitive masculine singular - of Moses", "*Ethnē*": "accusative neuter plural - nations/Gentiles", "*Ioudaious*": "accusative masculine plural - Jews", "*legōn*": "present active participle, nominative masculine singular - saying", "*peritemnein*": "present active infinitive - to circumcise", "*tekna*": "accusative neuter plural - children", "*ethesin*": "dative neuter plural - customs/traditions", "*peripatein*": "present active infinitive - to walk/live" }, "variants": { "*Katēchēthēsan*": "were informed/were instructed/were taught", "*apostasian*": "apostasy/rebellion/departure/forsaking", "*Ethnē*": "nations/Gentiles/peoples", "*ethesin*": "customs/traditions/practices", "*peripatein*": "to walk/to live/to conduct oneself" } } 22 { "verseID": "Acts.21.22", "source": "Τί οὖν ἐστιν; πάντως δεῖ πλῆθος συνελθεῖν: ἀκούσονται γὰρ ὅτι ἐλήλυθας.", "text": "What *oun* *estin*? Certainly *dei* *plēthos* *synelthein*: *akousontai* *gar* that *elēlythas*.", "grammar": { "*oun*": "post-positive inferential particle - therefore/then", "*estin*": "present active indicative, 3rd person singular - is", "*dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*plēthos*": "accusative neuter singular - multitude/crowd", "*synelthein*": "aorist active infinitive - to come together/assemble", "*akousontai*": "future middle indicative, 3rd person plural - they will hear", "*gar*": "post-positive causal particle - for/because", "*elēlythas*": "perfect active indicative, 2nd person singular - you have come" }, "variants": { "*plēthos*": "multitude/crowd/assembly", "*synelthein*": "to come together/to assemble/to gather", "*elēlythas*": "you have come/you have arrived" } }
  • Acts 21:28 : 28 { "verseID": "Acts.21.28", "source": "Κράζοντες, Ἄνδρες Ἰσραηλῖται, βοηθεῖτε: Οὗτός ἐστιν ὁ ἄνθρωπος, ὁ κατὰ τοῦ λαοῦ, καὶ τοῦ νόμου, καὶ τοῦ τόπου τούτου πάντας πανταχοῦ διδάσκων: ἔτι τε καὶ Ἕλληνας εἰσήγαγεν εἰς τὸ ἱερόν, καὶ κεκοίνωκεν τὸν ἅγιον τόπον τοῦτον.", "text": "*Krazontes*, *Andres* *Israēlitai*, *boētheite*: This *estin* the *anthrōpos*, the against the *laou*, and the *nomou*, and the *topou* this all *pantachou* *didaskōn*: furthermore *te* also *Hellēnas* *eisēgagen* into the *hieron*, and *kekoinōken* the *hagion* *topon* this.", "grammar": { "*Krazontes*": "present active participle, nominative masculine plural - crying out", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*boētheite*": "present active imperative, 2nd person plural - help", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpos*": "nominative masculine singular - man", "*laou*": "genitive masculine singular - of people", "*nomou*": "genitive masculine singular - of law", "*topou*": "genitive masculine singular - of place", "*pantachou*": "adverb - everywhere", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*te*": "post-positive particle - and/both", "*Hellēnas*": "accusative masculine plural - Greeks", "*eisēgagen*": "aorist active indicative, 3rd person singular - he brought in", "*hieron*": "accusative neuter singular - temple", "*kekoinōken*": "perfect active indicative, 3rd person singular - has defiled", "*hagion*": "accusative masculine singular - holy", "*topon*": "accusative masculine singular - place" }, "variants": { "*Krazontes*": "crying out/shouting/screaming", "*boētheite*": "help/assist/come to the rescue", "*laou*": "people/nation/population", "*nomou*": "law/Torah/rule", "*topou*": "place/location/site", "*didaskōn*": "teaching/instructing/training", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*eisēgagen*": "brought in/led in/introduced", "*kekoinōken*": "has defiled/made common/profaned", "*hagion*": "holy/sacred/set apart" } }
  • Acts 23:12-15 : 12 { "verseID": "Acts.23.12", "source": "Γενομένης δὲ ἡμέρας, ποιήσαντές τινες τῶν Ἰουδαίων συστροφήν, ἀνεθεμάτισαν ἑαυτούς, λέγοντες μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀποκτείνωσιν τὸν Παῦλον.", "text": "*Genomenēs* *de* *hēmeras*, *poiēsantes* some of-the *Ioudaiōn* *systrophēn*, *anethematisan* themselves, *legontes* neither *phagein* nor *piein* until which *apokteinōsin* the *Paulon*.", "grammar": { "*Genomenēs*": "aorist middle participle, genitive feminine singular - having come", "*de*": "postpositive particle - but/and", "*hēmeras*": "genitive feminine singular - day", "*poiēsantes*": "aorist active participle, nominative masculine plural - having made", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*systrophēn*": "accusative feminine singular - conspiracy/gathering", "*anethematisan*": "aorist active indicative, 3rd person plural - they bound with a curse", "*legontes*": "present active participle, nominative masculine plural - saying", "*phagein*": "aorist active infinitive - to eat", "*piein*": "aorist active infinitive - to drink", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*Genomenēs*": "having come/arrived/occurred", "*poiēsantes*": "having made/formed/created", "*systrophēn*": "conspiracy/plot/band/gathering", "*anethematisan*": "bound under a curse/put under oath/vowed with a curse", "*apokteinōsin*": "they might kill/slay/murder" } } 13 { "verseID": "Acts.23.13", "source": "Ἦσαν δὲ πλείους τεσσαράκοντα οἱ ταύτην τὴν συνωμοσίαν πεποιηκότες.", "text": "*Ēsan* *de* more-than *tessarakonta* the-ones this the *synōmosian* *pepoiēkotes*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*de*": "postpositive particle - but/and", "*tessarakonta*": "cardinal numeral - forty", "*synōmosian*": "accusative feminine singular - conspiracy/oath together", "*pepoiēkotes*": "perfect active participle, nominative masculine plural - having made" }, "variants": { "*pleiou*": "more than/more numerous than/greater than", "*synōmosian*": "conspiracy/plot/sworn compact/oath", "*pepoiēkotes*": "having made/formed/created/entered into" } } 14 { "verseID": "Acts.23.14", "source": "Οἵτινες προσελθόντες τοῖς ἀρχιερεῦσιν καὶ τοῖς πρεσβυτέροις, εἶπον, Ἀναθέματι ἀνεθεματίσαμεν ἑαυτούς, μηδενὸς γεύσασθαι ἕως οὗ ἀποκτείνωμεν τὸν Παῦλον.", "text": "Who *proselthontes* to-the *archiereusin* and to-the *presbyterois*, *eipon*, With-*anathemati* *anethematisamen* ourselves, nothing *geusasthai* until which *apokteinōmen* the *Paulon*.", "grammar": { "*proselthontes*": "aorist active participle, nominative masculine plural - having come to", "*archiereusin*": "dative masculine plural - chief priests", "*presbyterois*": "dative masculine plural - elders", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*anathemati*": "dative neuter singular - with a curse", "*anethematisamen*": "aorist active indicative, 1st person plural - we have bound with a curse", "*geusasthai*": "aorist middle infinitive - to taste", "*apokteinōmen*": "aorist active subjunctive, 1st person plural - we might kill", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*proselthontes*": "having come to/approached/gone to", "*archiereusin*": "high priests/chief priests", "*presbyterois*": "elders/older men", "*anathemati anethematisamen*": "Hebrew idiom: 'with a curse we have bound ourselves with a curse'", "*geusasthai*": "to taste/eat/experience", "*apokteinōmen*": "we might kill/slay/murder" } } 15 { "verseID": "Acts.23.15", "source": "Νῦν οὖν ὑμεῖς ἐμφανίσατε τῷ χιλιάρχῳ σὺν τῷ συνεδρίῳ ὅπως αὔριον αὐτὸν καταγάγῃ πρὸς ὑμᾶς, ὡς μέλλοντας διαγινώσκειν ἀκριβέστερον τὰ περὶ αὐτοῦ: ἡμεῖς δέ, πρὸ τοῦ ἐγγίσαι αὐτόν, ἕτοιμοί ἐσμεν τοῦ ἀνελεῖν αὐτόν.", "text": "Now therefore you *emphanisate* to-the *chiliarchō* with the *synedriō* so-that tomorrow him *katagagē* *pros* you, as *mellontas* *diaginōskein* more-*akribesterou* the things concerning him: we *de*, before the *engisai* him, *hetoimoi* *esmen* of-the *anelein* him.", "grammar": { "*emphanisate*": "aorist active imperative, 2nd person plural - make known/inform", "*chiliarchō*": "dative masculine singular - commander", "*synedriō*": "dative neuter singular - council", "*katagagē*": "aorist active subjunctive, 3rd person singular - he might bring down", "*pros*": "preposition + accusative - to/toward", "*mellontas*": "present active participle, accusative masculine plural - being about to", "*diaginōskein*": "present active infinitive - to determine exactly", "*akribesterou*": "comparative adverb - more accurately", "*de*": "postpositive particle - but/and", "*engisai*": "aorist active infinitive - to come near", "*hetoimoi*": "nominative masculine plural - ready", "*esmen*": "present active indicative, 1st person plural - we are", "*anelein*": "aorist active infinitive - to kill" }, "variants": { "*emphanisate*": "inform/notify/make known/report", "*chiliarchō*": "commander/tribune", "*katagagē*": "bring down/lead down", "*diaginōskein*": "examine thoroughly/investigate accurately/determine", "*akribesterou*": "more accurately/more precisely/more exactly", "*engisai*": "come near/approach/arrive", "*hetoimoi*": "ready/prepared", "*anelein*": "kill/slay/eliminate" } }
  • Acts 24:1-9 : 1 { "verseID": "Acts.24.1", "source": "Μετὰ δὲ πέντε ἡμέρας κατέβη ὁ ἀρχιερεὺς Ἁνανίας μετὰ τῶν πρεσβυτέρων, καὶ ῥήτορος Τερτύλλου τινός, οἵτινες ἐνεφάνισαν τῷ ἡγεμόνι κατὰ τοῦ Παύλου.", "text": "*Meta* *de* five *hēmeras* *katebē* the *archiereus* *Hananias* *meta* the *presbyterōn*, and *rhētoros* *Tertyllou* *tinos*, *hoitines* *enephanisan* the *hēgemoni* *kata* the *Paulou*.", "grammar": { "*Meta*": "preposition + accusative - after", "*de*": "postpositive conjunction - and/but/now", "*hēmeras*": "accusative, feminine, plural - days", "*katebē*": "aorist indicative, 3rd singular - went down/descended", "*archiereus*": "nominative, masculine, singular - high priest", "*Hananias*": "nominative, masculine, singular - proper name", "*meta*": "preposition + genitive - with", "*presbyterōn*": "genitive, masculine, plural - elders", "*rhētoros*": "genitive, masculine, singular - orator/spokesman", "*Tertyllou*": "genitive, masculine, singular - proper name", "*tinos*": "genitive, masculine, singular, indefinite pronoun - a certain", "*hoitines*": "nominative, masculine, plural, relative pronoun - who", "*enephanisan*": "aorist active indicative, 3rd plural - informed/appeared before", "*hēgemoni*": "dative, masculine, singular - governor", "*kata*": "preposition + genitive - against", "*Paulou*": "genitive, masculine, singular - proper name" }, "variants": { "*katebē*": "came down/descended/arrived", "*enephanisan*": "informed against/appeared before/presented charges against", "*hēgemoni*": "governor/ruler/leader" } } 2 { "verseID": "Acts.24.2", "source": "Κληθέντος δὲ αὐτοῦ, ἤρξατο κατηγορεῖν ὁ Τέρτυλλος, λέγων, Πολλῆς εἰρήνης τυγχάνοντες Διὰ σοῦ, καὶ κατορθωμάτων γινομένων τῷ ἔθνει τούτῳ διὰ τῆς σῆς προνοίας,", "text": "*Klēthentos* *de* *autou*, *ērxato* *katēgorein* the *Tertyllos*, *legōn*, Much *eirēnēs* *tynchanontes* through you, and *katorthōmatōn* *ginomenōn* the *ethnei* this through the your *pronoias*,", "grammar": { "*Klēthentos*": "aorist passive participle, genitive, masculine, singular - having been called", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive, masculine, singular, personal pronoun - him", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*katēgorein*": "present active infinitive - to accuse", "*Tertyllos*": "nominative, masculine, singular - proper name", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*eirēnēs*": "genitive, feminine, singular - peace", "*tynchanontes*": "present active participle, nominative, masculine, plural - obtaining/enjoying", "*katorthōmatōn*": "genitive, neuter, plural - reforms/improvements", "*ginomenōn*": "present middle/passive participle, genitive, neuter, plural - happening/being done", "*ethnei*": "dative, neuter, singular - nation/people", "*pronoias*": "genitive, feminine, singular - forethought/providence" }, "variants": { "*katēgorein*": "to accuse/bring charges against", "*tynchanontes*": "obtaining/experiencing/enjoying", "*katorthōmatōn*": "reforms/improvements/successes", "*ethnei*": "nation/people/ethnic group", "*pronoias*": "foresight/providence/forethought" } } 3 { "verseID": "Acts.24.3", "source": "Πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε Φῆλιξ, μετὰ πάσης εὐχαριστίας.", "text": "In every way *te* and everywhere we *apodechometha*, most excellent *Phēlix*, *meta* all *eucharistias*.", "grammar": { "*te*": "conjunction - both/and", "*apodechometha*": "present middle/passive indicative, 1st plural - we accept/acknowledge", "*Phēlix*": "vocative, masculine, singular - proper name", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thankfulness/gratitude" }, "variants": { "*apodechometha*": "we accept/acknowledge/receive", "*eucharistias*": "thankfulness/gratitude/thanksgiving" } } 4 { "verseID": "Acts.24.4", "source": "Ἵνα δὲ μὴ ἐπὶ πλεῖόν σε ἐγκόπτω, παρακαλῶ ἀκοῦσαί σε ἡμῶν συντόμως τῇ σῇ ἐπιεικείᾳ.", "text": "*Hina* *de* *mē* *epi* more you *egkoptō*, I *parakalō* *akousai* you us *syntomōs* by your *epieikeia*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*epi*": "preposition + accusative - for", "*egkoptō*": "present active subjunctive, 1st singular - I may hinder/detain", "*parakalō*": "present active indicative, 1st singular - I urge/beseech", "*akousai*": "aorist active infinitive - to hear", "*syntomōs*": "adverb - briefly/concisely", "*epieikeia*": "dative, feminine, singular - clemency/kindness" }, "variants": { "*egkoptō*": "hinder/detain/trouble", "*parakalō*": "urge/beseech/exhort", "*syntomōs*": "briefly/concisely", "*epieikeia*": "clemency/kindness/gentleness" } } 5 { "verseID": "Acts.24.5", "source": "Εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμόν, καὶ κινοῦντα στάσιν πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως:", "text": "*Heurontes* *gar* the *andra* this *loimon*, and *kinounta* *stasin* to all the *Ioudaiois* those throughout the *oikoumenēn*, *prōtostatēn* *te* of the of *Nazōraiōn* *haireseōs*:", "grammar": { "*Heurontes*": "aorist active participle, nominative, masculine, plural - having found", "*gar*": "conjunction - for", "*andra*": "accusative, masculine, singular - man", "*loimon*": "accusative, masculine, singular - pest/plague", "*kinounta*": "present active participle, accusative, masculine, singular - stirring up/causing", "*stasin*": "accusative, feminine, singular - dissension/riot", "*Ioudaiois*": "dative, masculine, plural - Jews", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*prōtostatēn*": "accusative, masculine, singular - ringleader/chief", "*te*": "conjunction - and/both", "*Nazōraiōn*": "genitive, masculine, plural - Nazarenes", "*haireseōs*": "genitive, feminine, singular - sect/faction" }, "variants": { "*loimon*": "pest/plague/troublemaker", "*kinounta*": "stirring up/causing/inciting", "*stasin*": "dissension/riot/uprising", "*oikoumenēn*": "inhabited world/empire", "*prōtostatēn*": "ringleader/chief/first one standing", "*haireseōs*": "sect/faction/party" } } 6 { "verseID": "Acts.24.6", "source": "Ὃς καὶ τὸ ἱερὸν ἐπείρασεν βεβηλῶσαι: ὃν καὶ ἐκρατήσαμεν, καὶ κατά τὸν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν.", "text": "Who also the *hieron* *epeirasen* *bebēlōsai*: whom also we *ekratēsamen*, and according to the our *nomon* we *ēthelēsamen* *krinein*.", "grammar": { "*hieron*": "accusative, neuter, singular - temple", "*epeirasen*": "aorist active indicative, 3rd singular - attempted/tried", "*bebēlōsai*": "aorist active infinitive - to profane/desecrate", "*ekratēsamen*": "aorist active indicative, 1st plural - we seized/arrested", "*nomon*": "accusative, masculine, singular - law", "*ēthelēsamen*": "aorist active indicative, 1st plural - we wanted/desired", "*krinein*": "present active infinitive - to judge" }, "variants": { "*epeirasen*": "attempted/tried/tested", "*bebēlōsai*": "to profane/desecrate/defile", "*ekratēsamen*": "seized/arrested/took hold of", "*nomon*": "law/custom", "*ēthelēsamen*": "wanted/desired/wished", "*krinein*": "to judge/decide/try" } } 7 { "verseID": "Acts.24.7", "source": "Παρελθὼν δὲ Λυσίας ὁ χιλιαρχος, μετὰ πολλῆς βίας ἐκ τῶν χειρῶν ἡμῶν ἀπήγαγε,", "text": "*Parelthōn* *de* *Lysias* the *chiliarchos*, *meta* much *bias* from the *cheirōn* of us *apēgage*,", "grammar": { "*Parelthōn*": "aorist active participle, nominative, masculine, singular - having come/intervened", "*de*": "postpositive conjunction - but/and", "*Lysias*": "nominative, masculine, singular - proper name", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*meta*": "preposition + genitive - with", "*bias*": "genitive, feminine, singular - force/violence", "*cheirōn*": "genitive, feminine, plural - hands", "*apēgage*": "aorist active indicative, 3rd singular - took away/led away" }, "variants": { "*Parelthōn*": "having come/intervened/interfered", "*chiliarchos*": "commander/tribune/officer commanding a thousand", "*bias*": "force/violence", "*apēgage*": "took away/led away/carried off" } } 8 { "verseID": "Acts.24.8", "source": "Κελεύσας τοὺς κατηγόρους αὐτοῦ ἔρχεσθαι ἐπὶ σέ: παρʼ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι, ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.", "text": "*Keleusas* the *katēgorous* of him *erchesthai* *epi* you: from whom you *dynēsē* yourself having *anakrinas* concerning all these things *epignōnai*, of which we *katēgoroumen* him.", "grammar": { "*Keleusas*": "aorist active participle, nominative, masculine, singular - having ordered", "*katēgorous*": "accusative, masculine, plural - accusers", "*erchesthai*": "present middle/passive infinitive - to come", "*epi*": "preposition + accusative - to/before", "*dynēsē*": "future middle indicative, 2nd singular - you will be able", "*anakrinas*": "aorist active participle, nominative, masculine, singular - having examined", "*epignōnai*": "aorist active infinitive - to find out/learn", "*katēgoroumen*": "present active indicative, 1st plural - we accuse" }, "variants": { "*Keleusas*": "having ordered/commanded", "*katēgorous*": "accusers/prosecutors", "*anakrinas*": "having examined/interrogated/investigated", "*epignōnai*": "to find out/learn thoroughly/ascertain", "*katēgoroumen*": "we accuse/bring charges against" } } 9 { "verseID": "Acts.24.9", "source": "Συνεπέθεντο δὲ καὶ οἱ Ἰουδαῖοι, φάσκοντες ταῦτα οὕτως ἔχειν.", "text": "*Synepethento* *de* also the *Ioudaioi*, *phaskontes* these things thus *echein*.", "grammar": { "*Synepethento*": "aorist middle indicative, 3rd plural - joined in attack/agreed", "*de*": "postpositive conjunction - and/but", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*phaskontes*": "present active participle, nominative, masculine, plural - asserting/claiming", "*echein*": "present active infinitive - to be/to have" }, "variants": { "*Synepethento*": "joined in attack/agreed/united in assault", "*phaskontes*": "asserting/claiming/affirming", "*echein*": "to be so/to be the case/to have this condition" } } 10 { "verseID": "Acts.24.10", "source": "Ἀπεκρίθη δὲ, ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν, Ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος, εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι:", "text": "*Apekrithē* *de*, the *Paulos*, *neusantos* to him the *hēgemonos* *legein*, From many *etōn* being you *kritēn* to the *ethnei* this *epistamenos*, more *euthymoteron* the things concerning myself I *apologoumai*:", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative, masculine, singular - proper name", "*neusantos*": "aorist active participle, genitive, masculine, singular - having nodded/gestured", "*hēgemonos*": "genitive, masculine, singular - governor", "*legein*": "present active infinitive - to speak", "*etōn*": "genitive, neuter, plural - years", "*kritēn*": "accusative, masculine, singular - judge", "*ethnei*": "dative, neuter, singular - nation/people", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*euthymoteron*": "comparative adverb - more cheerfully/confidently", "*apologoumai*": "present middle indicative, 1st singular - I defend myself" }, "variants": { "*neusantos*": "having nodded/gestured/signaled", "*kritēn*": "judge/magistrate", "*ethnei*": "nation/people/ethnic group", "*epistamenos*": "knowing/understanding/being aware", "*euthymoteron*": "more cheerfully/confidently/courageously", "*apologoumai*": "I defend myself/make my defense" } } 11 { "verseID": "Acts.24.11", "source": "Δυναμένου σου γνῶναι, ὅτι οὐ πλείους εἰσίν μοι ἡμέραι δεκαδύο, ἀφʼ ἧς ἀνέβην προσκυνήσων ἐν Ἰερουσαλήμ.", "text": "Being able you *gnōnai*, that not more *eisin* to me *hēmerai* twelve, from which I *anebēn* *proskynēsōn* in *Ierousalēm*.", "grammar": { "*gnōnai*": "aorist active infinitive - to know/learn", "*eisin*": "present active indicative, 3rd plural - they are", "*hēmerai*": "nominative, feminine, plural - days", "*anebēn*": "aorist active indicative, 1st singular - I went up", "*proskynēsōn*": "future active participle, nominative, masculine, singular - about to worship" }, "variants": { "*gnōnai*": "to know/learn/understand", "*anebēn*": "I went up/ascended", "*proskynēsōn*": "about to worship/to worship/for the purpose of worshiping" } } 12 { "verseID": "Acts.24.12", "source": "Καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον, ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς, οὔτε κατὰ τὴν πόλιν:", "text": "And neither in the *hierō* they *heuron* me with anyone *dialegomenon*, or *episystasin* *poiounta* of crowd, neither in the *synagōgais*, neither throughout the city:", "grammar": { "*hierō*": "dative, neuter, singular - temple", "*heuron*": "aorist active indicative, 3rd plural - they found", "*dialegomenon*": "present middle/passive participle, accusative, masculine, singular - discussing/arguing", "*episystasin*": "accusative, feminine, singular - disturbance/gathering", "*poiounta*": "present active participle, accusative, masculine, singular - making/causing", "*synagōgais*": "dative, feminine, plural - synagogues" }, "variants": { "*hierō*": "temple/sanctuary", "*dialegomenon*": "discussing/arguing/reasoning with", "*episystasin*": "disturbance/gathering/riot", "*poiounta*": "making/causing/creating" } } 13 { "verseID": "Acts.24.13", "source": "Οὔτε παραστῆσαι δύνανται περὶ ὧν νῦν κατηγοροῦσίν μου.", "text": "Neither to *parastēsai* they *dynantai* concerning which things now they *katēgorousin* me.", "grammar": { "*parastēsai*": "aorist active infinitive - to prove/present", "*dynantai*": "present middle/passive indicative, 3rd plural - they are able", "*katēgorousin*": "present active indicative, 3rd plural - they accuse" }, "variants": { "*parastēsai*": "to prove/present/establish", "*dynantai*": "they are able/can", "*katēgorousin*": "they accuse/bring charges against" } }
  • Acts 25:3 : 3 { "verseID": "Acts.25.3", "source": "Αἰτούμενοι χάριν κατʼ αὐτοῦ, ὅπως μεταπέμψηται αὐτὸν εἰς Ἰερουσαλήμ, ἐνέδραν ποιοῦντες ἀνελεῖν αὐτὸν κατὰ τὴν ὁδόν.", "text": "*Aitoumenoi* *charin* against him, that he might *metapempsētai* him to *Ierousalēm*, *enedran poiountes* to *anelein* him along the *hodon*.", "grammar": { "*Aitoumenoi*": "present middle participle, nominative, masculine, plural - requesting/asking", "*charin*": "accusative, feminine, singular - favor/concession", "*metapempsētai*": "aorist middle subjunctive, 3rd person singular - send for/summon", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*enedran poiountes*": "present active participle, nominative, masculine, plural + accusative noun - making/preparing an ambush", "*anelein*": "aorist active infinitive - to kill/destroy", "*hodon*": "accusative, feminine, singular - way/road/journey" }, "variants": { "*charin*": "favor/concession/kindness", "*enedran*": "ambush/plot/trap", "*anelein*": "to kill/destroy/do away with" } }
  • Acts 25:7 : 7 { "verseID": "Acts.25.7", "source": "Παραγενομένου δὲ αὐτοῦ, περιέστησαν οἱ ἀπὸ Ἱεροσολύμων καταβεβηκότες Ἰουδαῖοι, πολλὰ καὶ βαρέα αἰτιώματα φέροντες κατὰ τοῦ Παῦλου, ἃ οὐκ ἴσχυον ἀποδεῖξαι.", "text": "*Paragenomenou de autou*, *periestēsan* the from *Hierosolymōn katabebēkotes Ioudaioi*, many and *barea aitiōmata pherontes* against *tou Paulou*, which they *ouk ischyon apodeixai*.", "grammar": { "*Paragenomenou de autou*": "genitive absolute - when he had arrived/when he was present", "*periestēsan*": "aorist active indicative, 3rd person plural - stood around/surrounded", "*Hierosolymōn katabebēkotes*": "genitive, neuter, plural + perfect active participle, nominative, masculine, plural - having come down from Jerusalem", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*barea aitiōmata pherontes*": "accusative, neuter, plural + present active participle, nominative, masculine, plural - bringing serious/weighty charges", "*tou Paulou*": "genitive, masculine, singular - against Paul", "*ouk ischyon apodeixai*": "imperfect active indicative, 3rd person plural + aorist active infinitive - they were not able to prove" }, "variants": { "*Paragenomenou*": "having arrived/appeared/being present", "*periestēsan*": "stood around/surrounded/encircled", "*katabebēkotes*": "having come down/descended/traveled down", "*barea*": "weighty/serious/grave", "*aitiōmata*": "charges/accusations/complaints", "*pherontes*": "bringing/carrying/presenting", "*ischyon*": "were able/had strength/were strong enough", "*apodeixai*": "to prove/demonstrate/establish" } }
  • Acts 26:11 : 11 { "verseID": "Acts.26.11", "source": "Καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτούς, ἠνάγκαζον βλασφημεῖν· περισσῶς τε ἐμμαινόμενος αὐτοῖς, ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.", "text": "And *kata* all the *synagōgas* *pollakis* *timōrōn* them, I *ēnankazon* to *blasphēmein*; *perissōs* *te* being *emmainomenos* against them, I *ediōkon* even *heōs* the outside *poleis*.", "grammar": { "*kata*": "preposition + accusative - throughout/among", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pollakis*": "adverb - often/frequently", "*timōrōn*": "present active participle, nominative, masculine, singular - punishing", "*ēnankazon*": "imperfect active, 1st singular - I was compelling", "*blasphēmein*": "present active infinitive - to blaspheme", "*perissōs*": "adverb - exceedingly/beyond measure", "*te*": "conjunction - and/also", "*emmainomenos*": "present middle participle, nominative, masculine, singular - being enraged", "*ediōkon*": "imperfect active, 1st singular - I was persecuting", "*heōs*": "preposition - as far as/even to", "*poleis*": "accusative, feminine, plural - cities" }, "variants": { "*kata*": "throughout/in/among", "*synagōgas*": "synagogues/assemblies", "*pollakis*": "often/frequently/many times", "*timōrōn*": "punishing/tormenting", "*ēnankazon*": "I was compelling/forcing/urging", "*blasphēmein*": "to blaspheme/to speak impiously", "*perissōs*": "exceedingly/beyond measure/abundantly", "*emmainomenos*": "being enraged/being furious/being mad against", "*ediōkon*": "I was persecuting/pursuing/harassing", "*heōs*": "as far as/even to", "*poleis*": "cities/towns" } }
  • Rom 3:8 : 8 { "verseID": "Romans.3.8", "source": "Καὶ μή, (καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν,) ὅτι Ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.", "text": "*Kai mē*, (*kathōs blasphēmoumetha*, *kai kathōs phasin tines hēmas legein*,) *hoti Poiēsōmen ta kaka*, *hina elthē ta agatha*? *hōn to krima endikon estin*.", "grammar": { "*Kai*": "conjunction - and", "*mē*": "negative particle - not", "*kathōs*": "adverb - just as/according as", "*blasphēmoumetha*": "verb, present passive, 1st person plural - we are blasphemed/slandered", "*kai*": "conjunction - and", "*kathōs*": "adverb - just as/according as", "*phasin*": "verb, present active, 3rd person plural - they say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hēmas*": "pronoun, accusative, plural - us", "*legein*": "verb, present active infinitive - to say", "*hoti*": "conjunction - that", "*Poiēsōmen*": "verb, aorist active subjunctive, 1st person plural - let us do", "*ta kaka*": "adjective, accusative, neuter, plural - the evil things", "*hina*": "conjunction - so that/in order that", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come", "*ta agatha*": "adjective, nominative/accusative, neuter, plural - the good things", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*to krima*": "noun, nominative, neuter, singular - the judgment/condemnation", "*endikon*": "adjective, nominative, neuter, singular - just/righteous", "*estin*": "verb, present active, 3rd person singular - is" }, "variants": { "*blasphēmoumetha*": "are blasphemed/are slandered/are spoken against", "*phasin*": "say/claim/assert", "*Poiēsōmen*": "let us do/may we do/should we do", "*kaka*": "evil things/bad things/harmful things", "*agatha*": "good things/benefits/blessings", "*krima*": "judgment/condemnation/sentence", "*endikon*": "just/righteous/deserved/fair" } }
  • 1 Tim 1:13 : 13 { "verseID": "1 Timothy.1.13", "source": "Τὸν πρότερον ὄντα βλάσφημον, καὶ διώκτην, καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ.", "text": "The former *onta* *blasphēmon*, and *diōktēn*, and *hybristēn*: but I *ēleēthēn*, because *agnoōn* I *epoiēsa* in *apistia*.", "grammar": { "*Ton proteron*": "accusative, masculine, singular - direct object with article", "*onta*": "present active participle, accusative, masculine, singular - being", "*blasphēmon*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*diōktēn*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*hybristēn*": "accusative, masculine, singular - predicate accusative", "*alla*": "contrastive conjunction - but", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hoti*": "subordinating conjunction - because", "*agnoōn*": "present active participle, nominative, masculine, singular - not knowing", "*epoiēsa*": "aorist active indicative, 1st person singular - I did/acted", "*en*": "preposition + dative - in", "*apistia*": "dative, feminine, singular - object of preposition" }, "variants": { "*proteron*": "former/previously/earlier", "*onta*": "being/existing as", "*blasphēmon*": "blasphemer/slanderer", "*diōktēn*": "persecutor/pursuer", "*hybristēn*": "violent aggressor/insolent person/arrogant one", "*ēleēthēn*": "was shown mercy/received compassion", "*agnoōn*": "ignorantly/not knowing/being unaware", "*epoiēsa*": "did/acted/performed", "*apistia*": "unbelief/faithlessness" } }
  • Heb 3:2-5 : 2 { "verseID": "Hebrews.3.2", "source": "Πιστὸν ὄντα τῷ ποιήσαντι αὐτὸν, ὡς καὶ Μωϋσῆς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ.", "text": "*Piston* *onta* to the *poiēsanti* him, *hōs* also *Mōysēs* in *holō* the *oikō* of him.", "grammar": { "*Piston*": "accusative, masculine, singular - faithful/trustworthy", "*onta*": "present participle, accusative, masculine, singular - being", "*poiēsanti*": "aorist participle, dative, masculine, singular - to the one having made/appointed", "*hōs*": "adverb - as/just as", "*Mōysēs*": "nominative, masculine, singular - Moses", "*holō*": "dative, masculine, singular - whole/all/entire", "*oikō*": "dative, masculine, singular - house/household" }, "variants": { "*Piston*": "faithful/trustworthy/reliable", "*onta*": "being/existing", "*poiēsanti*": "to the one who made/appointed/established", "*holō*": "whole/entire/complete", "*oikō*": "house/household/family/lineage" } } 3 { "verseID": "Hebrews.3.3", "source": "Πλείονος γὰρ δόξης οὗτος παρὰ Μωϋσῆν ἠξίωται, καθʼ ὅσον πλείονα τιμὴν ἔχει τοῦ οἴκου ὁ κατασκευάσας αὐτόν.", "text": "Of *pleionos* *gar* *doxēs* *houtos* *para* *Mōysēn* *ēxiōtai*, *kath' hoson* *pleiona* *timēn* *echei* of the *oikou* the *kataskeuasas* it.", "grammar": { "*pleionos*": "genitive, feminine, singular, comparative - of more/greater", "*gar*": "postpositive conjunction - for/because", "*doxēs*": "genitive, feminine, singular - of glory/honor", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*para*": "preposition + accusative - than/in comparison with", "*Mōysēn*": "accusative, masculine, singular - Moses", "*ēxiōtai*": "perfect passive indicative, 3rd person singular - has been counted worthy/deemed worthy", "*kath' hoson*": "conjunction phrase - inasmuch as/to the extent that", "*pleiona*": "accusative, feminine, singular, comparative - greater/more", "*timēn*": "accusative, feminine, singular - honor/value", "*echei*": "present indicative, 3rd person singular - has/holds", "*oikou*": "genitive, masculine, singular - of house/household", "*kataskeuasas*": "aorist active participle, nominative, masculine, singular - the one having built/prepared" }, "variants": { "*pleionos*": "more/greater/larger amount", "*doxēs*": "glory/honor/splendor", "*para*": "than/beyond/compared to", "*ēxiōtai*": "has been deemed worthy/has been counted worthy/has been considered deserving", "*timēn*": "honor/value/price/worth", "*kataskeuasas*": "one who built/constructed/established/prepared" } } 4 { "verseID": "Hebrews.3.4", "source": "Πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος· ὁ δὲ τὰ πάντα κατασκευάσας Θεός.", "text": "*Pas* *gar* *oikos* *kataskeuazetai* *hypo* *tinos*; *ho* *de* *ta panta* *kataskeuasas* *Theos*.", "grammar": { "*Pas*": "nominative, masculine, singular - every/all", "*gar*": "postpositive conjunction - for/because", "*oikos*": "nominative, masculine, singular - house/household", "*kataskeuazetai*": "present passive indicative, 3rd person singular - is built/prepared", "*hypo*": "preposition + genitive - by/under", "*tinos*": "indefinite pronoun, genitive, masculine, singular - someone/anyone", "*ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and/now", "*ta panta*": "accusative, neuter, plural - all things/everything", "*kataskeuasas*": "aorist active participle, nominative, masculine, singular - having built/prepared", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Pas*": "every/all/the whole", "*oikos*": "house/household/family/dwelling", "*kataskeuazetai*": "is built/prepared/constructed/established", "*ta panta*": "all things/everything/the universe", "*kataskeuasas*": "one who built/constructed/established/prepared" } } 5 { "verseID": "Hebrews.3.5", "source": "Καὶ Μωϋσῆς μὲν πιστὸς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ, ὡς θεράπων, εἰς μαρτύριον τῶν λαληθησομένων·", "text": "And *Mōysēs* *men* *pistos* in *holō* the *oikō* of him, as *therapōn*, *eis* *martyrion* of the things *lalēthēsomenōn*;", "grammar": { "*Mōysēs*": "nominative, masculine, singular - Moses", "*men*": "postpositive particle - indeed/on one hand (often paired with δέ)", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*holō*": "dative, masculine, singular - whole/all/entire", "*oikō*": "dative, masculine, singular - house/household", "*therapōn*": "nominative, masculine, singular - servant/attendant", "*eis*": "preposition + accusative - for/unto/as", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*lalēthēsomenōn*": "future passive participle, genitive, neuter, plural - of things to be spoken" }, "variants": { "*men*": "indeed/truly/on one hand", "*pistos*": "faithful/trustworthy/reliable", "*holō*": "whole/entire/complete", "*oikō*": "house/household/family", "*therapōn*": "servant/attendant/minister (higher class than a regular servant)", "*martyrion*": "testimony/witness/evidence", "*lalēthēsomenōn*": "things that would be spoken/things to be uttered later" } }
  • Lev 24:16 : 16 { "verseID": "Leviticus.24.16", "source": "וְנֹקֵ֤ב שֵׁם־יְהוָה֙ מ֣וֹת יוּמָ֔ת רָג֥וֹם יִרְגְּמוּ־ב֖וֹ כָּל־הָעֵדָ֑ה כַּגֵּר֙ כָּֽאֶזְרָ֔ח בְּנָקְבוֹ־שֵׁ֖ם יוּמָֽת׃", "text": "*wənōqēb šēm-YHWH môt yûmāt rāgôm yirgəmû-bô kol-hāʿēdāh kaggēr kāʾezrāḥ bənāqbô-šēm yûmāt*", "grammar": { "*wənōqēb*": "waw conjunction + Qal participle, masculine singular - and one blaspheming/pronouncing", "*šēm-YHWH*": "noun, masculine singular construct + divine name - name of YHWH", "*môt*": "Qal infinitive absolute - dying", "*yûmāt*": "Hophal imperfect, 3rd masculine singular - he shall be put to death", "*rāgôm*": "Qal infinitive absolute - stoning", "*yirgəmû-bô*": "Qal imperfect, 3rd masculine plural + preposition + 3rd masculine singular suffix - they shall stone him", "*kol-hāʿēdāh*": "noun, masculine singular construct + definite article + noun, feminine singular - all the congregation", "*kaggēr*": "preposition + definite article + noun, masculine singular - as the sojourner", "*kāʾezrāḥ*": "preposition + definite article + noun, masculine singular - as the native-born", "*bənāqbô-šēm*": "preposition + Qal infinitive construct + 3rd masculine singular suffix + noun, masculine singular - when he blasphemes name", "*yûmāt*": "Hophal imperfect, 3rd masculine singular - he shall be put to death" }, "variants": { "*wənōqēb*": "blasphemes/pronounces/curses", "*môt yûmāt*": "surely be put to death (emphatic construction)", "*rāgôm yirgəmû-bô*": "surely stone him (emphatic construction)", "*hāʿēdāh*": "congregation/assembly/community", "*kaggēr kāʾezrāḥ*": "stranger and native-born alike", "*bənāqbô-šēm*": "when he blasphemes the name/when he pronounces the name" } }
  • 1 Kgs 21:10-13 : 10 { "verseID": "1 Kings.21.10", "source": "וְ֠הוֹשִׁיבוּ שְׁנַ֨יִם אֲנָשִׁ֥ים בְּנֵֽי־בְלִיַּעַל֮ נֶגְדּוֹ֒ וִיעִדֻ֣הוּ לֵאמֹ֔ר בֵּרַ֥כְתָּ אֱלֹהִ֖ים וָמֶ֑לֶךְ וְהוֹצִיאֻ֥הוּ וְסִקְלֻ֖הוּ וְיָמֹֽת׃", "text": "And-*hôšîbû* two *ʾănāšîm* *bənê*-*bəlîyaʿal* opposite-him *wîʿiduhû* *lēʾmōr*, *bēraktā* *ʾĕlōhîm* and-*melek*; and-*hôṣîʾuhû* and-*siqəluhû* and-*yāmōt*.", "grammar": { "*hôšîbû*": "imperative, 2nd plural masculine, Hiphil - cause to sit/seat", "*ʾănāšîm*": "noun, masculine plural - men", "*bənê*": "noun, masculine plural construct - sons of", "*bəlîyaʿal*": "noun, masculine singular - worthlessness/wickedness", "*wîʿiduhû*": "conjunction + jussive, 3rd plural masculine, Hiphil + 3rd person masculine singular suffix - and let them testify against him", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*bēraktā*": "perfect, 2nd singular masculine, Piel - you blessed/cursed", "*ʾĕlōhîm*": "noun, masculine plural - God/gods", "*melek*": "noun, masculine singular - king", "*hôṣîʾuhû*": "imperative, 2nd plural masculine, Hiphil + 3rd person masculine singular suffix - bring him out", "*siqəluhû*": "imperative, 2nd plural masculine, Qal + 3rd person masculine singular suffix - stone him", "*yāmōt*": "jussive, 3rd singular masculine, Qal - let him die" }, "variants": { "*bənê-bəlîyaʿal*": "worthless men/scoundrels/sons of wickedness", "*bēraktā*": "blessed/cursed (euphemism for cursed)", "*ʾĕlōhîm*": "God/gods/divine beings", "*hôṣîʾuhû*": "bring him out/lead him out" } } 11 { "verseID": "1 Kings.21.11", "source": "וַיַּעֲשׂוּ֩ אַנְשֵׁ֨י עִיר֜וֹ הַזְּקֵנִ֣ים וְהַחֹרִ֗ים אֲשֶׁ֤ר הַיֹּֽשְׁבִים֙ בְּעִיר֔וֹ כַּאֲשֶׁ֛ר שָׁלְחָ֥ה אֲלֵיהֶ֖ם אִיזָ֑בֶל כַּאֲשֶׁ֤ר כָּתוּב֙ בַּסְּפָרִ֔ים אֲשֶׁ֥ר שָׁלְחָ֖ה אֲלֵיהֶֽם׃", "text": "*wa-yaʿăśû* *ʾanšê* *ʿîrô* the-*zəqēnîm* and-the-*ḥōrîm* who the-*yōšəbîm* in-*ʿîrô* as-*ʾăšer* *šāləḥâ* to-them *ʾîzābel*, as-*ʾăšer* *kātûb* in-the-*səpārîm* which *šāləḥâ* to-them.", "grammar": { "*wa-yaʿăśû*": "conjunction + imperfect, 3rd plural masculine, Qal - and they did", "*ʾanšê*": "noun, masculine plural construct - men of", "*ʿîrô*": "noun, feminine singular + 3rd person masculine singular suffix - his city", "*zəqēnîm*": "adjective/noun, masculine plural - elders", "*ḥōrîm*": "noun, masculine plural - nobles/free men", "*yōšəbîm*": "participle, masculine plural, Qal - dwelling/living", "*ʾăšer*": "relative pronoun - which/that", "*šāləḥâ*": "perfect, 3rd singular feminine, Qal - she sent", "*ʾîzābel*": "proper name, feminine - Jezebel", "*kātûb*": "passive participle, masculine singular, Qal - written", "*səpārîm*": "noun, masculine plural - letters/documents" }, "variants": { "*ʾanšê*": "men of/people of", "*zəqēnîm*": "elders/older men", "*ḥōrîm*": "nobles/free men/officials", "*yōšəbîm*": "dwelling/living/sitting" } } 12 { "verseID": "1 Kings.21.12", "source": "קָרְא֖וּ צ֑וֹם וְהֹשִׁ֥יבוּ אֶת־נָב֖וֹת בְּרֹ֥אשׁ הָעָֽם׃", "text": "*qārəʾû* *ṣôm* and-*hōšîbû* *ʾet*-*nābôt* in-*rōʾš* the-*ʿām*.", "grammar": { "*qārəʾû*": "perfect, 3rd plural masculine, Qal - they proclaimed", "*ṣôm*": "noun, masculine singular - fast", "*hōšîbû*": "perfect, 3rd plural masculine, Hiphil - they seated", "*ʾet*": "direct object marker", "*nābôt*": "proper name, masculine - Naboth", "*rōʾš*": "noun, masculine singular construct - head of", "*ʿām*": "noun, masculine singular - people" }, "variants": { "*qārəʾû ṣôm*": "proclaimed a fast/called a fast", "*rōʾš*": "head/top/chief place" } } 13 { "verseID": "1 Kings.21.13", "source": "וַ֠יָּבֹאוּ שְׁנֵ֨י הָאֲנָשִׁ֥ים בְּנֵֽי־בְלִיַּעַל֮ וַיֵּשְׁב֣וּ נֶגְדּוֹ֒ וַיְעִדֻהוּ֩ אַנְשֵׁ֨י הַבְּלִיַּ֜עַל אֶת־נָב֗וֹת נֶ֤גֶד הָעָם֙ לֵאמֹ֔ר בֵּרַ֥ךְ נָב֛וֹת אֱלֹהִ֖ים וָמֶ֑לֶךְ וַיֹּצִאֻ֙הוּ֙ מִח֣וּץ לָעִ֔יר וַיִּסְקְלֻ֥הוּ בָאֲבָנִ֖ים וַיָּמֹֽת׃", "text": "*wa-yābōʾû* two the-*ʾănāšîm* *bənê*-*bəlîyaʿal* *wa-yēšəbû* opposite-him; *wa-yəʿiduhû* *ʾanšê* the-*bəlîyaʿal* *ʾet*-*nābôt* before the-*ʿām* *lēʾmōr*, *bērak* *nābôt* *ʾĕlōhîm* and-*melek*; *wa-yōṣiʾuhû* outside the-city *wa-yisqəluhû* with-the-stones *wa-yāmōt*.", "grammar": { "*wa-yābōʾû*": "conjunction + imperfect, 3rd plural masculine, Qal - and they came", "*ʾănāšîm*": "noun, masculine plural - men", "*bənê*": "noun, masculine plural construct - sons of", "*bəlîyaʿal*": "noun, masculine singular - worthlessness/wickedness", "*wa-yēšəbû*": "conjunction + imperfect, 3rd plural masculine, Qal - and they sat", "*wa-yəʿiduhû*": "conjunction + imperfect, 3rd plural masculine, Hiphil + 3rd person masculine singular suffix - and they testified against him", "*ʾanšê*": "noun, masculine plural construct - men of", "*ʾet*": "direct object marker", "*nābôt*": "proper name, masculine - Naboth", "*ʿām*": "noun, masculine singular - people", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*bērak*": "perfect, 3rd singular masculine, Piel - he blessed/cursed", "*ʾĕlōhîm*": "noun, masculine plural - God/gods", "*melek*": "noun, masculine singular - king", "*wa-yōṣiʾuhû*": "conjunction + imperfect, 3rd plural masculine, Hiphil + 3rd person masculine singular suffix - and they brought him out", "*wa-yisqəluhû*": "conjunction + imperfect, 3rd plural masculine, Qal + 3rd person masculine singular suffix - and they stoned him", "*wa-yāmōt*": "conjunction + imperfect, 3rd singular masculine, Qal - and he died" }, "variants": { "*bənê-bəlîyaʿal*": "worthless men/scoundrels/sons of wickedness", "*bērak*": "blessed/cursed (euphemism for cursed)", "*ʾĕlōhîm*": "God/gods/divine beings" } }