Verse 18

{ "verseID": "Ephesians.4.18", "source": "Ἐσκοτισμένοι τῇ διανοίᾳ, ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ Θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν:", "text": "Having been *eskotismenoi* in the *dianoia*, being *apēllotriōmenoi* of the *zōēs* of the *Theou* through the *agnoian* the *ousan* in them, through the *pōrōsin* of the *kardias* of them:", "grammar": { "*eskotismenoi*": "perfect passive participle, nominative masculine plural - having been darkened", "*dianoia*": "dative feminine singular - in understanding/mind", "*ontes*": "present active participle, nominative masculine plural - being", "*apēllotriōmenoi*": "perfect passive participle, nominative masculine plural - having been alienated/estranged", "*zōēs*": "genitive feminine singular - of life", "*Theou*": "genitive masculine singular - of God", "*agnoian*": "accusative feminine singular - ignorance", "*ousan*": "present active participle, accusative feminine singular - being", "*pōrōsin*": "accusative feminine singular - hardness/callousness", "*kardias*": "genitive feminine singular - of heart" }, "variants": { "*eskotismenoi*": "having been darkened/blinded/obscured", "*dianoia*": "understanding/mind/intellect", "*apēllotriōmenoi*": "having been alienated/estranged/excluded", "*zōēs*": "life/existence", "*Theou*": "God/deity", "*agnoian*": "ignorance/lack of knowledge", "*ousan*": "being/existing", "*pōrōsin*": "hardness/callousness/blindness", "*kardias*": "heart/inner self/mind" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  med forstand som er mørklagt, avskåret fra Guds liv ved den uvitenhet som er hos dem, på grunn av hjertets forsteining.

• NT, oversatt fra gresk

  De er mørklagt i sin forstand, fremmedgjort for Guds liv på grunn av deres uvitenhet som er i dem, på grunn av forherdelsen av deres hjerter:

• Norsk King James

  med forståelsen mørklagt, fremmedgjort fra livet i Gud på grunn av uvitenheten som er i dem, på grunn av hjertets blindhet:

• Modernisert Norsk Bibel 1866

  mørklagt i forstanden, fremmedgjort fra Guds liv på grunn av uvitenheten som er i dem og på grunn av deres hjertes hardhet.

• KJV/Textus Receptus til norsk

  formørket i sin forstand, fremmedgjort for Guds liv på grunn av uvitenheten som er i dem, ved deres hjertes forherdelse,

• Den norske oversettelsen av Det Nye Testamente

  Deres forstand er formørket, de er fremmedgjort for Guds liv på grunn av uvitenheten som er i dem, på grunn av deres hjertes forherdelse.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  som har sitt forstand formørket, fremmedgjorte fra Guds liv på grunn av uvitenheten som er i dem, fordi deres hjerte er blitt forherdet.

• o3-mini KJV Norsk

  De har sin innsikt mørklagt og er fremmedgjort fra Guds liv på grunn av den uvitenhet som finnes i dem og hjerteblindheten deres.

• gpt4.5-preview

  De har sin forstand formørket og er fremmede for Guds liv på grunn av deres uvitenhet og deres harde hjerter.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  De har sin forstand formørket og er fremmede for Guds liv på grunn av deres uvitenhet og deres harde hjerter.

• Lingvistisk bibeloversettelse fra grunntekst

  De er formørkede i forstanden, fremmede for livet i Gud på grunn av uvitenheten som er i dem, fordi deres hjerter er blitt forherdet.

• Linguistic Bible Translation from Source Texts

  They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.

• NT, oversatt fra gresk Aug2024

  formørket i deres forståelse, fremmedgjort fra Guds liv på grunn av deres uvitenhet, på grunn av deres hjerters hardhet.

• Original Norsk Bibel 1866

  formørkede i Forstanden, fremmedegjorte fra Guds Liv formedelst den Vankundighed, som er i dem, formedelst deres Hjertes Forhærdelse;

• King James Version 1769 (Standard Version)

  Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

• KJV 1769 norsk

  Deres forstand er formørket, de er fremmedgjort fra Guds liv på grunn av uvitenheten som er i dem, på grunn av deres hjerters hardhet.

• KJV1611 - Moderne engelsk

  Having their understanding darkened, being alienated from the life of God because of the ignorance that is in them, because of the blindness of their heart;

• King James Version 1611 (Original)

  Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

• Norsk oversettelse av Webster

  Deres forstand er formørket, de er fremmede for det livet som er fra Gud, på grunn av den uvitenheten som er i dem, ved deres hjerters forherdelse.

• Norsk oversettelse av Youngs Literal Translation

  med formørket forstand og adskilt fra Guds liv, på grunn av uvitenheten som er i dem og hjertets hardhet.

• Norsk oversettelse av ASV1901

  mørket i deres forståelse, fremmedgjort fra Guds liv på grunn av uvitenheten i dem, på grunn av deres hjerters forherdelse.

• Norsk oversettelse av BBE

  De som har sine hjerter formørket, fremmedgjort fra Guds liv på grunn av den uvitenhet som er i dem, og deres hjertes hårdhet,

• Tyndale Bible (1526/1534)

  blynded in their vnderstondynge beynge straungers from the lyfe which is in god thorow the ignorancy that is in them because of the blyndnes of their hertes:

• Coverdale Bible (1535)

  blynded in their vnderstondinge, beynge straungers fro the life which is in God thorow the ignoraunce that is in them, because of the blyndnes of their hert:

• Geneva Bible (1560)

  Hauing their vnderstanding darkened, and being strangers from the life of God through the ignorace that is in them, because of the hardnesse of their heart:

• Bishops' Bible (1568)

  Darkened in cogitation, being alienated from the lyfe of God by the ignoraunce that is in them, by the blindnesse of their heartes.

• Authorized King James Version (1611)

  Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

• Webster's Bible (1833)

  being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;

• Young's Literal Translation (1862/1898)

  being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart,

• American Standard Version (1901)

  being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their heart;

• Bible in Basic English (1941)

  Whose thoughts are dark, to whom the life of God is strange because they are without knowledge, and their hearts have been made hard;

• World English Bible (2000)

  being darkened in their understanding, alienated from the life of God, because of the ignorance that is in them, because of the hardening of their hearts;

• NET Bible® (New English Translation)

  They are darkened in their understanding, being alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.

Referenced Verses

• Eph 2:12 : 12 { "verseID": "Ephesians.2.12", "source": "Ὅτι ἦτε ἐν τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ, καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες, καὶ ἄθεοι ἐν τῷ κόσμῳ:", "text": "That you were in the *kairō* *ekeinō* without *Christou*, *apēllotriōmenoi* of the *politeias* of the *Israēl*, and *xenoi* of the *diathēkōn* of the *epangelias*, *elpida* not *echontes*, and *atheoi* in the *kosmō*", "grammar": { "*kairō*": "dative singular masculine - time/season/opportunity", "*ekeinō*": "dative singular masculine - that/remote", "*Christou*": "genitive singular masculine - Christ/Anointed One", "*apēllotriōmenoi*": "perfect passive participle, nominative plural masculine - having been alienated/estranged", "*politeias*": "genitive singular feminine - citizenship/commonwealth", "*Israēl*": "genitive singular - Israel", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*diathēkōn*": "genitive plural feminine - covenants/testaments", "*epangelias*": "genitive singular feminine - promise", "*elpida*": "accusative singular feminine - hope/expectation", "*echontes*": "present active participle, nominative plural masculine - having", "*atheoi*": "nominative plural masculine - without God/godless", "*kosmō*": "dative singular masculine - world/universe" }, "variants": { "*kairō*": "time/season/appointed time", "*apēllotriōmenoi*": "alienated/estranged/excluded", "*politeias*": "citizenship/commonwealth/state", "*xenoi*": "strangers/foreigners/aliens", "*diathēkōn*": "covenants/testaments/contracts", "*epangelias*": "promise/announcement/declaration", "*elpida*": "hope/expectation/confidence", "*atheoi*": "without God/godless/atheists", "*kosmō*": "world/ordered system/universe" } }
• Rom 1:21-23 : 21 { "verseID": "Romans.1.21", "source": "Διότι, γνόντες τὸν Θεόν, οὐχ ὡς Θεὸν ἐδόξασαν, ἢ εὐχαρίστησαν· ἀλλʼ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία.", "text": "*Dioti*, *gnontes* the *Theon*, *ouch* *hōs* *Theon* *edoxasan*, *ē* *eucharistēsan*· *all'* *emataiōthēsan* *en* the *dialogismois* *autōn*, *kai* *eskotisthē* the *asynetos* *autōn* *kardia*.", "grammar": { "*Dioti*": "conjunction - because", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known", "*Theon*": "accusative, masculine, singular - God", "*ouch*": "negative particle - not", "*hōs*": "adverb - as", "*Theon*": "accusative, masculine, singular - God", "*edoxasan*": "aorist active indicative, 3rd person plural - they glorified", "*ē*": "conjunction - or", "*eucharistēsan*": "aorist active indicative, 3rd person plural - they gave thanks", "*all'*": "conjunction - but", "*emataiōthēsan*": "aorist passive indicative, 3rd person plural - they became futile", "*en*": "preposition + dative - in", "*dialogismois*": "dative, masculine, plural - reasoning/thoughts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*kai*": "conjunction - and", "*eskotisthē*": "aorist passive indicative, 3rd person singular - was darkened", "*asynetos*": "nominative, feminine, singular, adjective - foolish/senseless", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*kardia*": "nominative, feminine, singular - heart" }, "variants": { "*gnontes*": "having known/recognized/understood", "*edoxasan*": "they glorified/honored/praised", "*eucharistēsan*": "they gave thanks/were grateful", "*emataiōthēsan*": "they became futile/vain/empty", "*dialogismois*": "reasoning/thoughts/deliberations", "*eskotisthē*": "was darkened/obscured/blinded", "*asynetos*": "foolish/senseless/without understanding", "*kardia*": "heart/mind/inner self" } } 22 { "verseID": "Romans.1.22", "source": "Φάσκοντες εἶναι σοφοὶ, ἐμωράνθησαν,", "text": "*Phaskontes* *einai* *sophoi*, *emōranthēsan*,", "grammar": { "*Phaskontes*": "present active participle, nominative, masculine, plural - professing/claiming", "*einai*": "present active infinitive - to be", "*sophoi*": "nominative, masculine, plural, adjective - wise", "*emōranthēsan*": "aorist passive indicative, 3rd person plural - they became fools" }, "variants": { "*Phaskontes*": "professing/claiming/asserting", "*sophoi*": "wise/skilled/learned", "*emōranthēsan*": "they became fools/were made foolish/became moronic" } } 23 { "verseID": "Romans.1.23", "source": "Καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου, καὶ πετεινῶν, καὶ τετραπόδων, καὶ ἑρπετῶν.", "text": "*Kai* *ēllaxan* the *doxan* the *aphthartou* *Theou* *en* *homoiōmati* *eikonos* *phthartou* *anthrōpou*, *kai* *peteinōn*, *kai* *tetrapodōn*, *kai* *herpetōn*.", "grammar": { "*Kai*": "conjunction - and", "*ēllaxan*": "aorist active indicative, 3rd person plural - they changed/exchanged", "*doxan*": "accusative, feminine, singular - glory", "*aphthartou*": "genitive, masculine, singular, adjective - incorruptible", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*homoiōmati*": "dative, neuter, singular - likeness", "*eikonos*": "genitive, feminine, singular - of image", "*phthartou*": "genitive, masculine, singular, adjective - corruptible", "*anthrōpou*": "genitive, masculine, singular - of man", "*kai*": "conjunction - and", "*peteinōn*": "genitive, neuter, plural - of birds", "*kai*": "conjunction - and", "*tetrapodōn*": "genitive, neuter, plural - of four-footed animals", "*kai*": "conjunction - and", "*herpetōn*": "genitive, neuter, plural - of reptiles" }, "variants": { "*ēllaxan*": "they changed/exchanged/altered", "*doxan*": "glory/honor/splendor", "*aphthartou*": "incorruptible/imperishable/immortal", "*homoiōmati*": "likeness/similarity/resemblance", "*eikonos*": "image/likeness/representation", "*phthartou*": "corruptible/perishable/mortal", "*peteinōn*": "birds/flying creatures", "*tetrapodōn*": "four-footed animals/quadrupeds", "*herpetōn*": "reptiles/creeping things" } }
• Col 1:21 : 21 { "verseID": "Colossians.1.21", "source": "Καὶ ὑμᾶς, ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς,", "text": "And you, once *ontas* *apēllotriōmenous* and *echthrous* in the *dianoia* in the *ergois* the *ponērois*,", "grammar": { "*ontas*": "present, active, participle, accusative, masculine, plural - being", "*apēllotriōmenous*": "perfect, passive, participle, accusative, masculine, plural - having been alienated", "*echthrous*": "accusative, masculine, plural - enemies", "*dianoia*": "dative, feminine, singular - mind, sphere", "*ergois*": "dative, neuter, plural - works, sphere", "*ponērois*": "dative, neuter, plural - evil, quality" }, "variants": { "*ontas*": "being/existing", "*apēllotriōmenous*": "having been alienated/estranged/separated", "*echthrous*": "enemies/hostile ones", "*dianoia*": "mind/understanding/thought", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/worthless" } }
• 1 Thess 4:5 : 5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }
• Gal 4:8 : 8 { "verseID": "Galatians.4.8", "source": "Ἀλλὰ τότε μὲν, οὐκ εἰδότες Θεὸν, ἐδουλεύσατε τοῖς μὴ φύσει οὖσι θεοῖς.", "text": "But *tote men*, not *eidotes Theon*, you *edouleusate* to those not *physei ousi theois*", "grammar": { "*tote*": "adverb - then/at that time", "*men*": "particle - indeed/on the one hand", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*Theon*": "accusative, masculine, singular - God", "*edouleusate*": "aorist active indicative, 2nd person plural - you served as slaves", "*physei*": "dative, feminine, singular - by nature", "*ousi*": "present participle, dative, masculine, plural - being/existing", "*theois*": "dative, masculine, plural - gods" }, "variants": { "*tote*": "then/at that time/formerly", "*eidotes*": "knowing/having known", "*edouleusate*": "you served as slaves/were enslaved to", "*physei*": "by nature/inherently/in reality", "*ousi*": "being/existing", "*theois*": "gods/deities" } }
• 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
• Rom 1:28 : 28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } }
• Rom 8:7-8 : 7 { "verseID": "Romans.8.7", "source": "Διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν: τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται.", "text": "*Dioti* the *phronēma* of the *sarkos* *echthra* *eis Theon*: the for *nomō* of the *Theou* *ouch hypotassetai*, *oude* for *dynatai*.", "grammar": { "*Dioti*": "conjunction - because/for", "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*echthra*": "nominative feminine singular - enmity/hostility", "*eis*": "preposition with accusative - toward/against", "*Theon*": "accusative masculine singular - God", "*nomō*": "dative masculine singular - law", "*Theou*": "genitive masculine singular - God", "*ouch*": "negative particle - not", "*hypotassetai*": "present passive indicative 3rd person singular - is subjected/submits", "*oude*": "negative conjunction - neither/nor/not even", "*dynatai*": "present middle/passive indicative 3rd person singular - is able/can" }, "variants": { "*Dioti*": "because/for the reason that", "*phronēma*": "mindset/way of thinking/mentality/attitude", "*echthra*": "enmity/hostility/hatred", "*hypotassetai*": "is subjected to/submits to/is under the authority of", "*dynatai*": "is able/can/has the capability" } } 8 { "verseID": "Romans.8.8", "source": "Οἱ δὲ ἐν σαρκὶ ὄντες Θεῷ ἀρέσαι οὐ δύνανται.", "text": "The ones but in *sarki ontes* *Theō aresai ou dynantai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*sarki*": "dative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*Theō*": "dative masculine singular - God", "*aresai*": "aorist active infinitive - to please", "*ou*": "negative particle - not", "*dynantai*": "present middle/passive indicative 3rd person plural - are able/can" }, "variants": { "*ontes*": "being/existing/living", "*aresai*": "to please/satisfy/gratify", "*dynantai*": "are able/can/have the capability" } }
• Rom 11:25 : 25 { "verseID": "Romans.11.25", "source": "Οὐ γὰρ θέλω, ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι· ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν Ἐθνῶν εἰσέλθῃ.", "text": "Not for I *thelō*, you to *agnoein*, *adelphoi*, the *mystērion* this, in order that not you *ēte* beside *heautois phronimoi*; that *pōrōsis* from *merous* to the *Israēl gegonen*, until which the *plērōma* of the *Ethnōn eiselthē*.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I want/wish", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative masculine plural - brothers", "*mystērion*": "accusative neuter singular - mystery", "*ēte*": "present active subjunctive, 2nd person plural - you might be", "*heautois*": "dative masculine plural - yourselves", "*phronimoi*": "nominative masculine plural - wise", "*pōrōsis*": "nominative feminine singular - hardening", "*merous*": "genitive neuter singular - part", "*Israēl*": "dative masculine - to Israel", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*plērōma*": "nominative neuter singular - fullness", "*Ethnōn*": "genitive neuter plural - of nations", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might come in" }, "variants": { "*thelō*": "want/wish/desire", "*agnoein*": "be ignorant/not know", "*adelphoi*": "brothers/siblings", "*mystērion*": "mystery/secret", "*phronimoi*": "wise/prudent/sensible", "*pōrōsis*": "hardening/callousness", "*merous*": "part/portion", "*gegonen*": "has happened/has come to be", "*plērōma*": "fullness/completion", "*eiselthē*": "come in/enter" } }
• Matt 13:15 : 15 { "verseID": "Matthew.13.15", "source": "Ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν, καὶ ἐπιστρέψωσιν, καὶ ἰάσωμαι αὐτούς.", "text": "For *epachynthē* the *kardia* of this *laou*, and with the *ōsin bareōs ēkousan*, and their *ophthalmous ekammysan*; lest *idōsin* with the *ophthalmois*, and with the *ōsin akousōsin*, and with the *kardia synōsin*, and *epistrepsōsin*, and I *iasōmai* them.", "grammar": { "*epachynthē*": "aorist passive, 3rd singular - was made thick/dull", "*gar*": "conjunction - for/because", "*kardia*": "nominative, feminine, singular - heart", "*laou*": "genitive, masculine, singular - of people", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*ōsin*": "dative, neuter, plural - ears", "*bareōs*": "adverb - heavily/with difficulty", "*ēkousan*": "aorist, 3rd plural - they heard", "*ophthalmous*": "accusative, masculine, plural - eyes", "*autōn*": "genitive, masculine, plural - their", "*ekammysan*": "aorist, 3rd plural - they closed", "*mēpote*": "conjunction - lest/so that not", "*idōsin*": "aorist subjunctive, 3rd plural - they might see", "*ophthalmois*": "dative, masculine, plural - with eyes", "*akousōsin*": "aorist subjunctive, 3rd plural - they might hear", "*kardia*": "dative, feminine, singular - with heart", "*synōsin*": "aorist subjunctive, 3rd plural - they might understand", "*epistrepsōsin*": "aorist subjunctive, 3rd plural - they might turn/return", "*iasōmai*": "aorist subjunctive, 1st singular - I might heal", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*epachynthē*": "was made thick/dull/insensitive", "*kardia*": "heart/mind/inner being", "*laou*": "people/nation/folk", "*bareōs ēkousan*": "they heard with difficulty/were hard of hearing", "*ophthalmous ekammysan*": "they closed their eyes/shut their eyes", "*mēpote*": "lest/so that not/in case", "*idōsin*": "they might see/perceive", "*akousōsin*": "they might hear/listen", "*synōsin*": "they might understand/comprehend", "*epistrepsōsin*": "they might turn/return/convert", "*iasōmai*": "I might heal/cure/restore" } }
• John 12:40 : 40 { "verseID": "John.12.40", "source": "Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμούς, καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν· ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ νοήσωσιν τῇ καρδίᾳ, καὶ ἐπιστραφῶσιν, καὶ ἰάσωμαι αὐτούς.", "text": "He has *tetyphlōken* of them the *ophthalmous*, and has *pepōrōken* of them the *kardian*; that not they might *idōsin* with the *ophthalmois*, and might *noēsōsin* with the *kardia*, and might *epistraphōsin*, and I might *iasōmai* them.", "grammar": { "*tetyphlōken*": "perfect active indicative, 3rd person singular - has blinded", "*ophthalmous*": "accusative masculine plural - eyes", "*pepōrōken*": "perfect active indicative, 3rd person singular - has hardened/calloused", "*kardian*": "accusative feminine singular - heart", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see/perceive", "*ophthalmois*": "dative masculine plural - with eyes", "*noēsōsin*": "aorist active subjunctive, 3rd person plural - they might understand/comprehend", "*kardia*": "dative feminine singular - with heart", "*epistraphōsin*": "aorist passive subjunctive, 3rd person plural - they might be turned/converted", "*iasōmai*": "aorist middle subjunctive, 1st person singular - I might heal/cure" }, "variants": { "*tetyphlōken*": "has blinded/made blind/darkened", "*ophthalmous*": "eyes/sight", "*pepōrōken*": "has hardened/calloused/dulled/made insensitive", "*kardian*": "heart/mind/inner being", "*idōsin*": "might see/perceive/observe", "*ophthalmois*": "with eyes/by sight", "*noēsōsin*": "might understand/comprehend/perceive", "*kardia*": "with heart/mind/inner being", "*epistraphōsin*": "might be turned/converted/return", "*iasōmai*": "might heal/cure/restore" } }
• Acts 17:30 : 30 { "verseID": "Acts.17.30", "source": "Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός· τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν:", "text": "The *men* *oun* *chronous* of the *agnoias* having *hyperidōn* the *Theos*; the now he *parangellei* to the *anthrōpois* all everywhere to *metanoein*:", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*chronous*": "accusative plural masculine - times", "*agnoias*": "genitive singular feminine - of ignorance", "*hyperidōn*": "aorist active participle, nominative singular masculine - having overlooked", "*Theos*": "nominative singular masculine - God", "*parangellei*": "present active indicative, 3rd person singular - he commands", "*anthrōpois*": "dative plural masculine - to humans", "*metanoein*": "present active infinitive - to repent" }, "variants": { "*chronous*": "times/periods/ages", "*agnoias*": "ignorance/unawareness", "*hyperidōn*": "having overlooked/disregarded/passed over", "*parangellei*": "commands/directs/orders", "*metanoein*": "to repent/change mind/turn around" } }
• 1 John 2:11 : 11 { "verseID": "1 John.2.11", "source": "Ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῇ σκοτίᾳ ἐστὶν, καὶ ἐν τῇ σκοτίᾳ περιπατεῖ, καὶ οὐκ οἶδεν ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ.", "text": "The one *de misōn* the *adelphon* of him in the *skotia estin*, and in the *skotia peripatei*, and not *oiden pou hypagei*, because the *skotia etyphlōsen* the *ophthalmous* of him.", "grammar": { "*de*": "postpositive particle - but/and/now", "*misōn*": "present, participle, active, nominative, masculine, singular - hating", "*adelphon*": "accusative, masculine, singular - brother/fellow believer", "*skotia*": "dative, feminine, singular - darkness", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peripatei*": "present, indicative, active, 3rd person singular - walks/lives", "*oiden*": "perfect, indicative, active, 3rd person singular - knows/has known", "*pou*": "adverb - where/to what place", "*hypagei*": "present, indicative, active, 3rd person singular - goes/departs", "*etyphlōsen*": "aorist, indicative, active, 3rd person singular - blinded", "*ophthalmous*": "accusative, masculine, plural - eyes" }, "variants": { "*misōn*": "hating/detesting/disliking strongly", "*adelphon*": "brother/fellow believer/sibling", "*skotia*": "darkness/obscurity/ignorance/evil", "*peripatei*": "walks/lives/conducts oneself/behaves", "*oiden*": "knows/has known/understands/perceives", "*hypagei*": "goes/departs/is going/proceeds", "*etyphlōsen*": "blinded/made blind/darkened", "*ophthalmous*": "eyes/sight/vision" } }
• Jas 4:4 : 4 { "verseID": "James.4.4", "source": "Μοιχοὶ καὶ μοιχαλίδες, οὐκ οἴδατε ὅτι ἡ φιλία τοῦ κόσμου ἔχθρα τοῦ Θεοῦ ἐστιν; ὃς ἂν οὖν βουληθῇ φίλος εἶναι τοῦ κόσμου ἐχθρὸς τοῦ Θεοῦ καθίσταται.", "text": "*Moichoi* and *moichalides*, not you *oidate* that the *philia* of the *kosmou echtra* of the *Theou estin*? whoever therefore may *boulēthē philos einai* of the *kosmou echthros* of the *Theou kathistatai*.", "grammar": { "*Moichoi*": "nominative, masculine, plural - adulterers", "*moichalides*": "nominative, feminine, plural - adulteresses", "*oidate*": "perfect active indicative, 2nd plural - know/understand", "*philia*": "nominative, feminine, singular - friendship/love", "*kosmou*": "genitive, masculine, singular - world/universe/ornamentation", "*echtra*": "nominative, feminine, singular - enmity/hostility", "*Theou*": "genitive, masculine, singular - God", "*estin*": "present active indicative, 3rd singular - is", "*boulēthē*": "aorist passive subjunctive, 3rd singular - desire/wish/intend", "*philos*": "nominative, masculine, singular - friend/beloved", "*einai*": "present active infinitive - to be", "*echthros*": "nominative, masculine, singular - enemy/hostile", "*kathistatai*": "present middle/passive indicative, 3rd singular - becomes/is appointed" }, "variants": { "*Moichoi*": "adulterers/unfaithful ones", "*moichalides*": "adulteresses/unfaithful women", "*oidate*": "know/understand/perceive", "*philia*": "friendship/love/affection", "*kosmou*": "world/universe/worldly system", "*echtra*": "enmity/hostility/hatred", "*boulēthē*": "wishes/desires/intends", "*philos*": "friend/beloved/dear one", "*echthros*": "enemy/hostile/opposed", "*kathistatai*": "becomes/is constituted/is established" } }
• Mark 3:5 : 5 { "verseID": "Mark.3.5", "source": "Καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρα σου. Καὶ ἐξέτεινεν: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsámenos* them with *orgēs*, *syllypoúmenos* at the *pōrōsei* of the *kardias* of them, he *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*: and *apokatestatēē* the *cheir* of him *hygiēs* as the other.", "grammar": { "*periblepsámenos*": "aorist middle participle, nominative, masculine, singular - having looked around [completed action]", "*orgēs*": "genitive, feminine, singular - of anger/wrath [description]", "*syllypoúmenos*": "present middle/passive participle, nominative, masculine, singular - being grieved/distressed [ongoing action]", "*pōrōsei*": "dative, feminine, singular - hardness/callousness [cause]", "*kardias*": "genitive, feminine, singular - of heart [possession]", "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*Ekteinon*": "aorist active imperative, 2nd singular - stretch out/extend [command]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*exeteinen*": "aorist active indicative, 3rd singular - stretched out/extended [completed action]", "*apokatestatēē*": "aorist passive indicative, 3rd singular - was restored [completed action]", "*cheir*": "nominative, feminine, singular - hand [subject]", "*hygiēs*": "nominative, feminine, singular - healthy/whole [description]" }, "variants": { "*periblepsámenos*": "having looked around/surveyed/gazed at", "*orgēs*": "anger/wrath/indignation", "*syllypoúmenos*": "being grieved together/deeply distressed/feeling sorrow", "*pōrōsei*": "hardness/callousness/stubbornness", "*kardias*": "heart/mind/inner self", "*Ekteinon*": "stretch out/extend/reach out", "*apokatestatēē*": "was restored/made whole again/returned to normal", "*hygiēs*": "healthy/whole/sound" } }
• Ps 74:20 : 20 { "verseID": "Psalms.74.20", "source": "הַבֵּ֥ט לַבְּרִ֑ית כִּ֥י מָלְא֥וּ מַחֲשַׁכֵּי־אֶ֝֗רֶץ נְא֣וֹת חָמָֽס׃", "text": "*Habbet la-berit*, for *male'u machshakkei-erets ne'ot chamas*.", "grammar": { "*Habbet*": "hiphil imperative masculine singular - 'look at!/regard!'", "*la-berit*": "preposition + definite article + feminine singular noun - 'to the covenant'", "*ki*": "conjunction - 'for/because'", "*male'u*": "qal perfect 3rd person common plural - 'they are full'", "*machshakkei-erets*": "construct phrase - 'dark places of earth'", "*ne'ot*": "feminine plural construct - 'dwellings of'", "*chamas*": "masculine singular noun - 'violence'" }, "variants": { "*Habbet*": "look at/regard/consider", "*berit*": "covenant/agreement/pact", "*machshakkei*": "dark places/hiding places/secret places", "*ne'ot*": "dwellings/habitations/pastures", "*chamas*": "violence/wrong/cruelty" } }
• Isa 46:5-8 : 5 { "verseID": "Isaiah.46.5", "source": "לְמִ֥י תְדַמְי֖וּנִי וְתַשְׁו֑וּ וְתַמְשִׁל֖וּנִי וְנִדְמֶֽה׃", "text": "To-whom *tədammyûnî* wə-*tašwû* wə-*tamšîlûnî* wə-*nidmeh*?", "grammar": { "*tədammyûnî*": "imperfect, 2nd masculine plural + 1st singular suffix, piel - you will compare me", "*tašwû*": "imperfect, 2nd masculine plural, hiphil - you will make equal", "*tamšîlûnî*": "imperfect, 2nd masculine plural + 1st singular suffix, hiphil - you will liken me", "*nidmeh*": "imperfect, 1st plural, niphal - we will be similar/compared" }, "variants": { "*tədammyûnî*": "compare me/liken me/imagine me", "*tašwû*": "make equal/compare/resemble", "*tamšîlûnî*": "liken me/compare me/make me resemble", "*nidmeh*": "be similar/be compared/be like" } } 6 { "verseID": "Isaiah.46.6", "source": "הַזָּלִ֤ים זָהָב֙ מִכִּ֔יס וְכֶ֖סֶף בַּקָּנֶ֣ה יִשְׁקֹ֑לוּ יִשְׂכְּר֤וּ צוֹרֵף֙ וְיַעֲשֵׂ֣הוּ אֵ֔ל יִסְגְּד֖וּ אַף־יִֽשְׁתַּחֲוּֽוּ׃", "text": "The-*zālîm zāhāb* from-*kîs* wə-*kesep* in-the-*qāneh yišqōlû*; *yiśkərû ṣôrēp* wə-*yaʿăśēhû ʾēl*, *yisgədû* indeed-*yištaḥăwû*.", "grammar": { "*zālîm*": "participle, masculine, plural - lavishing/pouring out", "*zāhāb*": "noun, masculine, singular - gold", "*kîs*": "noun, masculine, singular - purse/bag", "*kesep*": "noun, masculine, singular - silver/money", "*qāneh*": "noun, masculine, singular - reed/measuring rod/balance", "*yišqōlû*": "imperfect, 3rd plural - they weigh", "*yiśkərû*": "imperfect, 3rd plural - they hire", "*ṣôrēp*": "participle, masculine, singular - goldsmith/refiner", "*yaʿăśēhû*": "imperfect, 3rd plural + 3rd masculine singular suffix - they make it", "*ʾēl*": "noun, masculine, singular - god/deity", "*yisgədû*": "imperfect, 3rd plural - they bow down", "*yištaḥăwû*": "imperfect, 3rd plural, hitpael - they prostrate themselves" }, "variants": { "*zālîm*": "lavishing/pouring out/spending freely", "*kîs*": "purse/bag/pouch", "*qāneh*": "reed/measuring rod/balance/scale", "*yišqōlû*": "weigh/measure/pay", "*yiśkərû*": "hire/employ/pay", "*ṣôrēp*": "goldsmith/refiner/metalworker", "*ʾēl*": "god/deity/divine being", "*yisgədû*": "bow down/worship/pay homage", "*yištaḥăwû*": "prostrate themselves/worship/bow down" } } 7 { "verseID": "Isaiah.46.7", "source": "יִ֠שָּׂאֻהוּ עַל־כָּתֵ֨ף יִסְבְּלֻ֜הוּ וְיַנִּיחֻ֤הוּ תַחְתָּיו֙ וְיַֽעֲמֹ֔ד מִמְּקוֹמ֖וֹ לֹ֣א יָמִ֑ישׁ אַף־יִצְעַ֤ק אֵלָיו֙ וְלֹ֣א יַעֲנֶ֔ה מִצָּרָת֖וֹ לֹ֥א יוֹשִׁיעֶֽנּוּ׃", "text": "*yiśśāʾuhû* upon-*kātēp*, *yisbəluhû* wə-*yannîḥuhû* under-him wə-*yaʿămōd*; from-*məqômô lōʾ yāmîš*; indeed-*yiṣʿaq* to-him wə-*lōʾ yaʿăneh*, from-*ṣārātô lōʾ yôšîʿennû*.", "grammar": { "*yiśśāʾuhû*": "imperfect, 3rd plural + 3rd masculine singular suffix - they will carry him", "*kātēp*": "noun, feminine, singular - shoulder", "*yisbəluhû*": "imperfect, 3rd plural + 3rd masculine singular suffix - they will bear him", "*yannîḥuhû*": "imperfect, 3rd plural + 3rd masculine singular suffix, hiphil - they will set him down", "*yaʿămōd*": "imperfect, 3rd masculine singular - he will stand", "*məqômô*": "noun, masculine, singular + 3rd masculine singular suffix - his place", "*yāmîš*": "imperfect, 3rd masculine singular, hiphil - he will move", "*yiṣʿaq*": "imperfect, 3rd masculine singular - he will cry out", "*yaʿăneh*": "imperfect, 3rd masculine singular - he will answer", "*ṣārātô*": "noun, feminine, plural + 3rd masculine singular suffix - his troubles", "*yôšîʿennû*": "imperfect, 3rd masculine singular + 3rd masculine singular suffix, hiphil - he will save him" }, "variants": { "*yiśśāʾuhû*": "they lift him/they carry him/they bear him", "*yisbəluhû*": "they bear him/they carry him/they support him", "*yannîḥuhû*": "they set him down/they place him/they leave him", "*yaʿămōd*": "he stands/he remains/he endures", "*yāmîš*": "he moves/he departs/he removes", "*yiṣʿaq*": "he cries out/he calls/he shouts", "*yaʿăneh*": "he answers/he responds/he replies", "*ṣārātô*": "his troubles/his distress/his adversities", "*yôšîʿennû*": "he saves him/he delivers him/he rescues him" } } 8 { "verseID": "Isaiah.46.8", "source": "זִכְרוּ־זֹ֖את וְהִתְאֹשָׁ֑שׁוּ הָשִׁ֥יבוּ פוֹשְׁעִ֖ים עַל־לֵֽב׃", "text": "*zikrû-zōʾt* wə-*hitʾōšāšû*; *hāšîbû pôšəʿîm* upon-*lēb*.", "grammar": { "*zikrû*": "imperative, 2nd masculine plural - remember", "*zōʾt*": "demonstrative pronoun, feminine, singular - this", "*hitʾōšāšû*": "imperative, 2nd masculine plural, hitpael - be men/show yourselves strong", "*hāšîbû*": "imperative, 2nd masculine plural, hiphil - bring back/return", "*pôšəʿîm*": "participle, masculine, plural - transgressors/rebels", "*lēb*": "noun, masculine, singular - heart/mind" }, "variants": { "*zikrû*": "remember/recall/call to mind", "*hitʾōšāšû*": "be men/show yourselves strong/stand firm/consider carefully", "*hāšîbû*": "bring back/return/restore/consider", "*pôšəʿîm*": "transgressors/rebels/those who rebel", "*lēb*": "heart/mind/inner self/understanding" } }
• Dan 5:20 : 20 { "verseID": "Daniel.5.20", "source": "וּכְדִי֙ רִ֣ם לִבְבֵ֔הּ וְרוּחֵ֖הּ תִּֽקְפַ֣ת לַהֲזָדָ֑ה הָנְחַת֙ מִן־כָּרְסֵ֣א מַלְכוּתֵ֔הּ וִֽיקָרָ֖ה הֶעְדִּ֥יו מִנֵּֽהּ׃", "text": "And-when *rim* *libĕbēh* and-*rûḥēh* *tiqpat* *lahăzādâh*, *hānḥat* from-*kārsēʾ* *malkûtēh* and-*yĕqārâh* *heʿdîw* from-him.", "grammar": { "*ûkĕdî*": "conjunction + particle - and when", "*rim*": "verb, Peal, 3rd masculine singular, perfect - became high/lifted up", "*libĕbēh*": "noun, masculine singular with 3rd masculine singular suffix - his heart", "*rûḥēh*": "noun, feminine singular with 3rd masculine singular suffix - his spirit", "*tiqpat*": "verb, Peal, 3rd feminine singular, perfect - became strong/hardened", "*lahăzādâh*": "preposition + infinitive, Haphel - to act proudly/arrogantly", "*hānḥat*": "verb, Hophal, 3rd masculine singular, perfect - was brought down", "*kārsēʾ*": "noun, masculine singular construct - throne of", "*malkûtēh*": "noun, feminine singular with 3rd masculine singular suffix - his kingdom", "*yĕqārâh*": "noun, masculine singular with 3rd masculine singular suffix - his honor/glory", "*heʿdîw*": "verb, Haphel, 3rd plural, perfect - they took away/removed", "*minnēh*": "preposition with 3rd masculine singular suffix - from him" }, "variants": { "*rim*": "became high/lifted up/was raised/became exalted", "*libĕbēh*": "his heart/his mind/his understanding", "*tiqpat*": "became strong/hardened/grew obstinate", "*lahăzādâh*": "to act proudly/to be presumptuous/to be arrogant", "*hānḥat*": "was brought down/was deposed/was cast down", "*kārsēʾ*": "throne/seat of authority", "*heʿdîw*": "they took away/they removed/was removed" } }
• 1 Cor 1:21 : 21 { "verseID": "1 Corinthians.1.21", "source": "Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.", "text": "For *epeidē gar* in the *sophia* of the *Theou ouk egnō* the *kosmos* through the *sophias* the *Theon*, *eudokēsen* the *Theos* through the *mōrias* of the *kērygmatos sōsai tous pisteuontas*.", "grammar": { "*epeidē*": "conjunction - since/because", "*gar*": "conjunction - for/because", "*sophia*": "noun, dative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*egnō*": "verb, aorist, active, indicative, 3rd person, singular - knew", "*kosmos*": "noun, nominative, masculine, singular - world", "*sophias*": "noun, genitive, feminine, singular - of wisdom", "*Theon*": "noun, accusative, masculine, singular - God", "*eudokēsen*": "verb, aorist, active, indicative, 3rd person, singular - was pleased/decided", "*Theos*": "noun, nominative, masculine, singular - God", "*mōrias*": "noun, genitive, feminine, singular - of foolishness", "*kērygmatos*": "noun, genitive, neuter, singular - of preaching/proclamation", "*sōsai*": "verb, aorist, active, infinitive - to save", "*tous pisteuontas*": "participle, present, active, accusative, masculine, plural - the ones believing" }, "variants": { "*epeidē*": "since/because/whereas", "*egnō*": "knew/came to know/recognized", "*kosmos*": "world/universe/ordered system", "*eudokēsen*": "was pleased/decided/chose", "*mōrias*": "foolishness/absurdity/folly", "*kērygmatos*": "preaching/proclamation/message", "*sōsai*": "to save/to rescue/to deliver", "*pisteuontas*": "believing/trusting/having faith" } }
• 2 Cor 3:14 : 14 { "verseID": "2 Corinthians.3.14", "source": "Ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν: ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον· ὅτι ἐν Χριστῷ καταργεῖται.", "text": "But *epōrōthē* the *noēmata* of them: until for the *sēmeron* the same *kalymma* upon the *anagnōsei* of the *palaias diathēkēs* *menei* not *anakalyptomenon*; because in *Christō* it *katargeitai*.", "grammar": { "*epōrōthē*": "aorist passive indicative, 3rd person singular - were hardened", "*noēmata*": "noun, nominative plural neuter - minds/thoughts", "*sēmeron*": "adverb - today", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*anagnōsei*": "noun, dative singular feminine - reading", "*palaias*": "adjective, genitive singular feminine - old", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*menei*": "present active indicative, 3rd person singular - remains", "*anakalyptomenon*": "present passive participle, nominative singular neuter - being unveiled/uncovered", "*Christō*": "noun, dative singular masculine - in Christ", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished/done away" }, "variants": { "*epōrōthē*": "were hardened/became dull/were blinded", "*noēmata*": "minds/thoughts/understandings/perceptions", "*kalymma*": "veil/covering", "*anagnōsei*": "reading/recitation", "*palaias*": "old/ancient/former", "*diathēkēs*": "covenant/testament/contract", "*menei*": "remains/abides/continues", "*anakalyptomenon*": "being unveiled/uncovered/revealed", "*katargeitai*": "is abolished/done away/removed/rendered ineffective" } }
• Rom 2:19 : 19 { "verseID": "Romans.2.19", "source": "Πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,", "text": "You have *pepoithas* *te* *seauton* *hodēgon* *einai* of *typhlōn*, *phōs* of those in *skotei*,", "grammar": { "*pepoithas*": "verb, perfect active indicative, 2nd person singular - you have been convinced/persuaded", "*te*": "particle - and/both", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*hodēgon*": "noun, accusative, masculine, singular - guide", "*einai*": "verb, present infinitive - to be", "*typhlōn*": "adjective used as noun, genitive, masculine, plural - of blind people", "*phōs*": "noun, nominative, neuter, singular - light", "*skotei*": "noun, dative, neuter, singular - darkness" }, "variants": { "*pepoithas*": "have been convinced/are confident/trust", "*seauton*": "yourself", "*hodēgon*": "guide/leader", "*typhlōn*": "blind people/those without sight", "*phōs*": "light/illumination", "*skotei*": "darkness/obscurity" } }
• Ps 115:4-8 : 4 { "verseID": "Psalms.115.4", "source": "עֲ‍ֽ֭צַבֵּיהֶם כֶּ֣סֶף וְזָהָ֑ב מַ֝עֲשֵׂ֗ה יְדֵ֣י אָדָֽם׃", "text": "*ʿăṣabbêhem* *kesep̄* *wĕ*-*zāhāḇ*, *maʿăśēh* *yĕḏê* *ʾāḏām*.", "grammar": { "*ʿăṣabbêhem*": "noun with 3rd person masculine plural suffix, 'idols-their'", "*kesep̄*": "noun, masculine singular, 'silver'", "*wĕ*": "conjunction, 'and'", "*zāhāḇ*": "noun, masculine singular, 'gold'", "*maʿăśēh*": "noun, masculine singular construct, 'work of'", "*yĕḏê*": "noun, feminine plural construct, 'hands of'", "*ʾāḏām*": "noun, masculine singular, 'man/mankind'" }, "variants": { "*ʿăṣabbêhem*": "their idols/their images", "*kesep̄*": "silver/money", "*zāhāḇ*": "gold", "*maʿăśēh*": "work/deed/product", "*yĕḏê*": "hands of/handiwork of", "*ʾāḏām*": "man/humankind/mankind" } } 5 { "verseID": "Psalms.115.5", "source": "פֶּֽה־לָ֭הֶם וְלֹ֣א יְדַבֵּ֑רוּ עֵינַ֥יִם לָ֝הֶ֗ם וְלֹ֣א יִרְאֽוּ׃", "text": "*peh*-to-them *wĕ*-not *yĕḏabbērû*, *ʿênayim* to-them *wĕ*-not *yirʾû*.", "grammar": { "*peh*": "noun, masculine singular, 'mouth'", "לָהֶם": "preposition with 3rd person masculine plural suffix, 'to them'", "*wĕ*": "conjunction, 'and'", "לֹא": "negative particle, 'not'", "*yĕḏabbērû*": "verb, piel imperfect, 3rd person masculine plural, 'they speak'", "*ʿênayim*": "noun, feminine dual, 'eyes'", "*yirʾû*": "verb, qal imperfect, 3rd person masculine plural, 'they see'" }, "variants": { "*peh*": "mouth/opening", "*yĕḏabbērû*": "speak/talk/utter", "*ʿênayim*": "eyes", "*yirʾû*": "see/perceive/observe" } } 6 { "verseID": "Psalms.115.6", "source": "אָזְנַ֣יִם לָ֭הֶם וְלֹ֣א יִשְׁמָ֑עוּ אַ֥ף לָ֝הֶ֗ם וְלֹ֣א יְרִיחֽוּן׃", "text": "*ʾoznayim* to-them *wĕ*-not *yišmāʿû*, *ʾap̄* to-them *wĕ*-not *yĕrîḥûn*.", "grammar": { "*ʾoznayim*": "noun, feminine dual, 'ears'", "לָהֶם": "preposition with 3rd person masculine plural suffix, 'to them'", "*wĕ*": "conjunction, 'and'", "לֹא": "negative particle, 'not'", "*yišmāʿû*": "verb, qal imperfect, 3rd person masculine plural, 'they hear'", "*ʾap̄*": "noun, masculine singular, 'nose'", "*yĕrîḥûn*": "verb, hiphil imperfect, 3rd person masculine plural, 'they smell'" }, "variants": { "*ʾoznayim*": "ears", "*yišmāʿû*": "hear/listen/obey", "*ʾap̄*": "nose/nostril/face", "*yĕrîḥûn*": "smell/perceive odor" } } 7 { "verseID": "Psalms.115.7", "source": "יְדֵיהֶ֤ם ׀ וְלֹ֬א יְמִישׁ֗וּן רַ֭גְלֵיהֶם וְלֹ֣א יְהַלֵּ֑כוּ לֹֽא־יֶ֝הְגּ֗וּ בִּגְרוֹנָֽם׃", "text": "*yĕḏêhem* *wĕ*-not *yĕmîšûn*, *raḡlêhem* *wĕ*-not *yĕhallēḵû*, not-*yehgû* in-*ḡĕrônām*.", "grammar": { "*yĕḏêhem*": "noun with 3rd person masculine plural suffix, 'hands-their'", "*wĕ*": "conjunction, 'and'", "לֹא": "negative particle, 'not'", "*yĕmîšûn*": "verb, hiphil imperfect, 3rd person masculine plural, 'they feel/touch'", "*raḡlêhem*": "noun with 3rd person masculine plural suffix, 'feet-their'", "*yĕhallēḵû*": "verb, piel imperfect, 3rd person masculine plural, 'they walk'", "*yehgû*": "verb, qal imperfect, 3rd person masculine plural, 'they utter/mutter'", "בִּגְרוֹנָם": "preposition + noun with 3rd person masculine plural suffix, 'in throat-their'" }, "variants": { "*yĕḏêhem*": "their hands", "*yĕmîšûn*": "feel/touch/handle", "*raḡlêhem*": "their feet", "*yĕhallēḵû*": "walk/go/proceed", "*yehgû*": "utter/mutter/speak", "*ḡĕrônām*": "their throat/their neck" } } 8 { "verseID": "Psalms.115.8", "source": "כְּ֭מוֹהֶם יִהְי֣וּ עֹשֵׂיהֶ֑ם כֹּ֖ל אֲשֶׁר־בֹּטֵ֣חַ בָּהֶֽם׃", "text": "Like-them *yihyû* *ʿōśêhem*, all *ʾăšer*-*bōṭēaḥ* in-them.", "grammar": { "כְּמוֹהֶם": "preposition + 3rd person masculine plural suffix, 'like them'", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural, 'they will be'", "*ʿōśêhem*": "participle with 3rd person masculine plural suffix, 'makers-their'", "כֹּל": "noun, masculine singular construct, 'all/everyone'", "*ʾăšer*": "relative particle, 'who/that'", "*bōṭēaḥ*": "verb, qal participle, masculine singular, 'trusting'", "בָּהֶם": "preposition with 3rd person masculine plural suffix, 'in them'" }, "variants": { "*yihyû*": "will be/become", "*ʿōśêhem*": "their makers/their creators", "*ʾăšer*": "who/that/which", "*bōṭēaḥ*": "trusts/relies on/has confidence in" } }
• Isa 44:18-20 : 18 { "verseID": "Isaiah.44.18", "source": "לֹ֥א יָדְע֖וּ וְלֹ֣א יָבִ֑ינוּ כִּ֣י טַ֤ח מֵֽרְאוֹת֙ עֵֽינֵיהֶ֔ם מֵהַשְׂכִּ֖יל לִבֹּתָֽם׃", "text": "*lōʾ* *yādʿû* *wəlōʾ* *yāḇînû* *kî* *ṭaḥ* *mērʾôṯ* *ʿênêhem* *mēhaśkîl* *libbōṯām*", "grammar": { "*lōʾ*": "negative particle - not", "*yādʿû*": "verb, qal perfect, 3rd person plural - they know", "*wəlōʾ*": "conjunction + negative particle - and not", "*yāḇînû*": "verb, qal perfect, 3rd person plural - they understand", "*kî*": "conjunction - for/because", "*ṭaḥ*": "verb, qal perfect, 3rd person masculine singular - he has plastered/smeared", "*mērʾôṯ*": "preposition + verb, qal infinitive construct - from seeing", "*ʿênêhem*": "noun, feminine plural construct with 3rd person masculine plural suffix - their eyes", "*mēhaśkîl*": "preposition + verb, hiphil infinitive construct - from understanding/comprehending", "*libbōṯām*": "noun, masculine plural construct with 3rd person masculine plural suffix - their hearts" }, "variants": { "*yādʿû*": "they know/they are aware/they perceive", "*yāḇînû*": "they understand/they comprehend/they discern", "*ṭaḥ*": "he has plastered/he has smeared/he has covered/he has shut", "*mērʾôṯ*": "from seeing/from perceiving/to keep from seeing", "*mēhaśkîl*": "from understanding/from comprehending/from gaining insight" } } 19 { "verseID": "Isaiah.44.19", "source": "וְלֹא־יָשִׁ֣יב אֶל־לִבּ֗וֹ וְלֹ֨א דַ֥עַת וְלֹֽא־תְבוּנָה֮ לֵאמֹר֒ חֶצְי֞וֹ שָׂרַ֣פְתִּי בְמוֹ־אֵ֗שׁ וְ֠אַף אָפִ֤יתִי עַל־גֶּחָלָיו֙ לֶ֔חֶם אֶצְלֶ֥ה בָשָׂ֖ר וְאֹכֵ֑ל וְיִתְרוֹ֙ לְתוֹעֵבָ֣ה אֶעֱשֶׂ֔ה לְב֥וּל עֵ֖ץ אֶסְגּֽוֹד׃", "text": "*wəlōʾ-yāšîḇ* *ʾel-libbô* *wəlōʾ* *ḏaʿaṯ* *wəlōʾ-ṯəḇûnāh* *lēʾmōr* *ḥeṣyô* *śārap̄tî* *ḇəmô-ʾēš* *wəʾap̄* *ʾāp̄îṯî* *ʿal-geḥālāyw* *leḥem* *ʾeṣleh* *ḇāśār* *wəʾōḵēl* *wəyiṯrô* *ləṯôʿēḇāh* *ʾeʿĕśeh* *ləḇûl* *ʿēṣ* *ʾesggôḏ*", "grammar": { "*wəlōʾ-yāšîḇ*": "conjunction + negative particle + verb, hiphil imperfect, 3rd person masculine singular - and he does not take to heart", "*ʾel-libbô*": "preposition + noun, masculine singular with 3rd person masculine singular suffix - to his heart", "*wəlōʾ*": "conjunction + negative particle - and no", "*ḏaʿaṯ*": "noun, feminine singular - knowledge", "*wəlōʾ-ṯəḇûnāh*": "conjunction + negative particle + noun, feminine singular - and no understanding", "*lēʾmōr*": "preposition + verb, qal infinitive construct - saying", "*ḥeṣyô*": "noun, masculine singular construct with 3rd person masculine singular suffix - half of it", "*śārap̄tî*": "verb, qal perfect, 1st person singular - I burned", "*ḇəmô-ʾēš*": "preposition + noun, feminine singular - in fire", "*wəʾap̄*": "conjunction + adverb - and indeed", "*ʾāp̄îṯî*": "verb, qal perfect, 1st person singular - I baked", "*ʿal-geḥālāyw*": "preposition + noun, masculine plural with 3rd person masculine singular suffix - upon its coals", "*leḥem*": "noun, masculine singular - bread", "*ʾeṣleh*": "verb, qal imperfect, 1st person singular - I roast", "*ḇāśār*": "noun, masculine singular - flesh/meat", "*wəʾōḵēl*": "conjunction + verb, qal imperfect, 1st person singular - and I eat", "*wəyiṯrô*": "conjunction + noun, masculine singular with 3rd person masculine singular suffix - and its remainder", "*ləṯôʿēḇāh*": "preposition + noun, feminine singular - for an abomination", "*ʾeʿĕśeh*": "verb, qal imperfect, 1st person singular - I make", "*ləḇûl*": "preposition + noun, masculine singular - to a block of", "*ʿēṣ*": "noun, masculine singular - wood", "*ʾesggôḏ*": "verb, qal imperfect, 1st person singular - I bow down" }, "variants": { "*yāšîḇ ʾel-libbô*": "takes to heart/considers/reflects upon", "*ḏaʿaṯ*": "knowledge/awareness/perception", "*ṯəḇûnāh*": "understanding/intelligence/insight", "*śārap̄tî*": "I burned/I consumed with fire", "*ʾāp̄îṯî*": "I baked/I cooked", "*geḥālāyw*": "its coals/its embers", "*ʾeṣleh*": "I roast/I cook", "*yiṯrô*": "its remainder/its residue/the rest of it", "*ṯôʿēḇāh*": "abomination/detestable thing/something abhorrent", "*ḇûl*": "block/log/piece", "*ʾesggôḏ*": "I bow down/I worship/I prostrate myself" } } 20 { "verseID": "Isaiah.44.20", "source": "רֹעֶ֣ה אֵ֔פֶר לֵ֥ב הוּתַ֖ל הִטָּ֑הוּ וְלֹֽא־יַצִּ֤יל אֶת־נַפְשׁוֹ֙ וְלֹ֣א יֹאמַ֔ר הֲל֥וֹא שֶׁ֖קֶר בִּימִינִֽי׃", "text": "*rōʿeh* *ʾēp̄er* *lēḇ* *hûṯal* *hiṭṭāhû* *wəlōʾ-yaṣṣîl* *ʾeṯ-nap̄šô* *wəlōʾ* *yōʾmar* *hălôʾ* *šeqer* *bîmînî*", "grammar": { "*rōʿeh*": "verb, qal participle, masculine singular - feeding on", "*ʾēp̄er*": "noun, masculine singular - ashes", "*lēḇ*": "noun, masculine singular - heart", "*hûṯal*": "verb, hophal perfect, 3rd person masculine singular - is deceived", "*hiṭṭāhû*": "verb, hiphil perfect, 3rd person masculine singular with 3rd person masculine singular suffix - has led him astray", "*wəlōʾ-yaṣṣîl*": "conjunction + negative particle + verb, hiphil imperfect, 3rd person masculine singular - and he cannot deliver", "*ʾeṯ-nap̄šô*": "direct object marker + noun, feminine singular with 3rd person masculine singular suffix - his soul", "*wəlōʾ*": "conjunction + negative particle - and not", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - he says", "*hălôʾ*": "interrogative particle + negative particle - is not", "*šeqer*": "noun, masculine singular - a lie", "*bîmînî*": "preposition + noun, feminine singular with 1st person singular suffix - in my right hand" }, "variants": { "*rōʿeh ʾēp̄er*": "feeding on ashes/shepherding ashes/tending to ashes", "*lēḇ hûṯal*": "a deceived heart/a deluded heart", "*hiṭṭāhû*": "has led him astray/has turned him aside/has deluded him", "*yaṣṣîl*": "deliver/save/rescue", "*nap̄šô*": "his soul/his life/himself", "*šeqer*": "lie/falsehood/deception", "*bîmînî*": "in my right hand/in my power" } }
• Acts 26:17-18 : 17 { "verseID": "Acts.26.17", "source": "Ἐξαιρούμενός σε ἐκ τοῦ λαοῦ, καὶ τῶν Ἐθνῶν, εἰς οὓς νῦν σε ἀποστέλλω,", "text": "*Exairoumenos* you from the *laou*, and the *Ethnōn*, to whom *nyn* you I *apostellō*,", "grammar": { "*Exairoumenos*": "present middle participle, nominative, masculine, singular - delivering/rescuing", "*laou*": "genitive, masculine, singular - people", "*Ethnōn*": "genitive, neuter, plural - Gentiles/nations", "*nyn*": "temporal adverb - now", "*apostellō*": "present active, 1st singular - I send/commission" }, "variants": { "*Exairoumenos*": "delivering/rescuing/taking out", "*laou*": "people/populace/nation", "*Ethnōn*": "Gentiles/nations/peoples", "*apostellō*": "I send/commission/dispatch" } } 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }