Verse 5

{ "verseID": "Galatians.4.5", "source": "Ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.", "text": "*Hina* those *hypo nomon exagorasē*, *hina* the *huiothesian apolabōmen*", "grammar": { "*hina*": "conjunction - in order that/so that", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law", "*exagorasē*": "aorist active subjunctive, 3rd person singular - might redeem/buy out", "*huiothesian*": "accusative, feminine, singular - adoption/sonship", "*apolabōmen*": "aorist active subjunctive, 1st person plural - we might receive" }, "variants": { "*hina*": "in order that/so that/that", "*exagorasē*": "might redeem/buy out/purchase freedom for", "*huiothesian*": "adoption/sonship/status of a son", "*apolabōmen*": "we might receive/obtain/recover" } }

Other Translations

Referenced Verses

  • Eph 1:5 : 5 { "verseID": "Ephesians.1.5", "source": "Προορίσας ἡμᾶς εἰς υἱοθεσίαν διὰ Ἰησοῦ Χριστοῦ εἰς αὐτόν, κατὰ τὴν εὐδοκίαν τοῦ θελήματος αὐτοῦ,", "text": "Having *proorisas* us unto *huiothesian* through *Iēsou Christou* unto himself, according to the *eudokian* of the *thelēmatos* of him,", "grammar": { "*proorisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmas*": "accusative, plural - direct object", "*eis*": "preposition governing accusative - purpose/goal", "*huiothesian*": "accusative, feminine, singular - object of preposition", "*dia*": "preposition governing genitive - means/agency", "*Iēsou Christou*": "genitive, masculine, singular - agency", "*eis*": "preposition governing accusative - direction", "*auton*": "accusative, masculine, singular - object of preposition", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*proorisas*": "predestined/predetermined/foreordained", "*huiothesian*": "adoption/sonship", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*eudokian*": "good pleasure/good will/delight/purpose", "*thelēmatos*": "will/desire/purpose" } }
  • Rom 8:23 : 23 { "verseID": "Romans.8.23", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ, τὴν ἀπαρχὴν τοῦ Πνεύματος ἔχοντες, καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.", "text": "*Ou monon de, alla kai autoi, tēn aparchēn tou Pneumatos echontes*, and we ourselves in ourselves *stenazomen, huiothesian apekdechomenoi, tēn apolytrōsin tou sōmatos* of us.", "grammar": { "*Ou*": "negative particle - not", "*monon*": "adverb - only", "*de*": "postpositive conjunction - but/and", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also/even", "*autoi*": "intensive pronoun nominative masculine plural - ourselves", "*tēn aparchēn*": "accusative feminine singular - the firstfruits", "*tou Pneumatos*": "genitive neuter singular - of the Spirit", "*echontes*": "present active participle nominative masculine plural - having", "*kai*": "conjunction - also/even", "*hēmeis*": "nominative 1st person plural - we", "*autoi*": "intensive pronoun nominative masculine plural - ourselves", "*en*": "preposition with dative - in", "*heautois*": "reflexive pronoun dative masculine plural - ourselves", "*stenazomen*": "present active indicative 1st person plural - we groan", "*huiothesian*": "accusative feminine singular - adoption", "*apekdechomenoi*": "present middle participle nominative masculine plural - eagerly awaiting", "*tēn apolytrōsin*": "accusative feminine singular - the redemption", "*tou sōmatos*": "genitive neuter singular - of the body", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*aparchēn*": "firstfruits/first portion/initial gift", "*echontes*": "having/possessing/holding", "*stenazomen*": "we groan/sigh deeply", "*huiothesian*": "adoption/the placing as sons", "*apekdechomenoi*": "eagerly awaiting/expecting/looking forward to", "*apolytrōsin*": "redemption/ransom/release by payment" } }
  • Gal 3:26 : 26 { "verseID": "Galatians.3.26", "source": "Πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ.", "text": "All for *huioi* of *Theou* you *este* through the *pisteōs* in *Christō* *Iēsou*.", "grammar": { "*huioi*": "nominative, masculine, plural - sons/children", "*Theou*": "genitive, masculine, singular - God", "*este*": "present, active, indicative, 2nd person, plural - you are", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*huioi*": "sons/children/descendants", "*pisteōs*": "faith/belief/trust/faithfulness" } }
  • John 1:12 : 12 { "verseID": "John.1.12", "source": "Ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ:", "text": "*Hosoi de elabon auton*, he *edōken autois exousian tekna Theou genesthai*, to the ones *pisteuousin* into the *onoma autou*:", "grammar": { "*Hosoi*": "relative pronoun, nominative masculine plural - as many as/whoever", "*de*": "postpositive conjunction - but/and/now", "*elabon*": "aorist active indicative 3rd person plural of *lambanō* - received/took", "*auton*": "accusative masculine singular pronoun - him", "*edōken*": "aorist active indicative 3rd person singular of *didōmi* - gave", "*autois*": "dative masculine plural pronoun - to them", "*exousian*": "accusative feminine singular - authority/right/power", "*tekna*": "accusative neuter plural - children", "*Theou*": "genitive masculine singular - of God", "*genesthai*": "aorist middle infinitive of *ginomai* - to become", "*pisteuousin*": "present active participle, dative masculine plural of *pisteuō* - believing/those who believe", "*onoma*": "accusative neuter singular - name", "*autou*": "genitive masculine singular pronoun - of him/his" }, "variants": { "*Hosoi*": "as many as/whoever/all who", "*exousian*": "authority/right/power/privilege", "*tekna*": "children/offspring/descendants", "*genesthai*": "to become/be born/come into existence", "*pisteuousin*": "believing/trusting/having faith", "*onoma*": "name/reputation/character/authority" } }
  • Acts 20:28 : 28 { "verseID": "Acts.20.28", "source": "¶Προσέχετε οὖν ἑαυτοῖς, καὶ παντὶ τῷ ποιμνίῳ, ἐν ᾧ ὑμᾶς τὸ Πνεῦμα τὸ Ἅγιον ἔθετο ἐπισκόπους, ποιμαίνειν τὴν ἐκκλησίαν τοῦ Θεοῦ, ἣν περιεποιήσατο διὰ τοῦ ἰδίου αἵματος.", "text": "*Prosechete* therefore to-yourselves, and to-all the *poimniō*, in which you the *Pneuma* the *Hagion* *etheto* *episkopous*, *poimainein* the *ekklēsian* of-the *Theou*, which *periepoiēsato* through the *idiou* *haimatos*.", "grammar": { "*Prosechete*": "present imperative, active, 2nd person plural - take heed", "*poimniō*": "dative, neuter, singular - flock", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*etheto*": "aorist indicative, middle, 3rd person singular - appointed", "*episkopous*": "accusative, masculine, plural - overseers/bishops", "*poimainein*": "present infinitive, active - to shepherd", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*periepoiēsato*": "aorist indicative, middle, 3rd person singular - purchased/acquired", "*idiou*": "genitive, neuter, singular - own/his own", "*haimatos*": "genitive, neuter, singular - of blood" }, "variants": { "*Prosechete*": "take heed/be on guard/pay attention", "*poimniō*": "flock/fold", "*Pneuma*": "Spirit/spirit", "*Hagion*": "Holy/sacred", "*etheto*": "appointed/made/placed", "*episkopous*": "overseers/bishops/guardians", "*poimainein*": "to shepherd/tend/feed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity", "*periepoiēsato*": "purchased/acquired/obtained", "*idiou*": "own/his own/particular", "*haimatos*": "blood/bloodshed" } }
  • Rom 8:19 : 19 { "verseID": "Romans.8.19", "source": "Ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ Θεοῦ ἀπεκδέχεται.", "text": "The for *apokaradokia* of the *ktiseōs* the *apokalypsin tōn huiōn tou Theou apekdechetai*.", "grammar": { "*apokaradokia*": "nominative feminine singular - eager expectation", "*ktiseōs*": "genitive feminine singular - creation", "*apokalypsin*": "accusative feminine singular - revelation", "*tōn huiōn*": "genitive masculine plural - of the sons", "*tou Theou*": "genitive masculine singular - of God", "*apekdechetai*": "present middle indicative 3rd person singular - eagerly awaits" }, "variants": { "*apokaradokia*": "eager expectation/anxious longing/watching with outstretched head", "*ktiseōs*": "creation/created order/creature", "*apokalypsin*": "revelation/disclosure/unveiling", "*huiōn*": "sons/children", "*apekdechetai*": "eagerly awaits/waits with expectation/looks forward to" } }
  • Matt 20:28 : 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }
  • Luke 1:68 : 68 { "verseID": "Luke.1.68", "source": "Εὐλογητὸς Κύριος ὁ Θεὸς τοῦ Ἰσραήλ· ὅτι ἐπεσκέψατο καὶ ἐποίησεν λύτρωσιν τῷ λαῷ αὐτοῦ,", "text": "*Eulogētos Kyrios* the *Theos* of *Israel*; for *epeskepsato* and *epoiēsen lytrōsin* the *laō* of him,", "grammar": { "*Eulogētos*": "adjective, nominative masculine singular - blessed", "*Kyrios*": "nominative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*epeskepsato*": "aorist middle indicative, 3rd person singular - he/she/it visited", "*epoiēsen*": "aorist active indicative, 3rd person singular - he/she/it made/did", "*lytrōsin*": "accusative feminine singular - redemption", "*laō*": "dative masculine singular - to people" }, "variants": { "*Eulogētos*": "blessed/praised/worthy of praise", "*Kyrios*": "Lord/YHWH/Master", "*Theos*": "God/deity", "*epeskepsato*": "visited/looked upon/showed concern for", "*epoiēsen*": "made/did/accomplished/performed", "*lytrōsin*": "redemption/ransom/deliverance", "*laō*": "people/nation/group" } }
  • Gal 4:7 : 7 { "verseID": "Galatians.4.7", "source": "Ὥστε οὐκέτι εἶ δοῦλος, ἀλλʼ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ.", "text": "So *ouketi ei doulos*, but *huios*; if *de huios*, also *klēronomos Theou dia Christou*", "grammar": { "*ouketi*": "adverb - no longer", "*ei*": "present indicative, 2nd person singular - you are", "*doulos*": "nominative, masculine, singular - slave/servant", "*huios*": "nominative, masculine, singular - son", "*de*": "postpositive particle - and/but", "*klēronomos*": "nominative, masculine, singular - heir", "*Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition with genitive - through", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*ouketi*": "no longer/no more", "*doulos*": "slave/servant/bondservant", "*huios*": "son/child", "*klēronomos*": "heir/inheritor", "*dia*": "through/by means of/because of" } }
  • Gal 4:21 : 21 { "verseID": "Galatians.4.21", "source": "Λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;", "text": "*Legete* to me, those *hypo nomon thelontes einai*, the *nomon* not you *akouete*?", "grammar": { "*legete*": "present active imperative, 2nd person plural - tell/say", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law", "*thelontes*": "present active participle, nominative, masculine, plural - desiring/wishing", "*einai*": "present active infinitive - to be", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*legete*": "tell/say/speak", "*thelontes*": "desiring/wishing/wanting", "*einai*": "to be/exist", "*akouete*": "you hear/listen to/understand" } }
  • Rom 9:4 : 4 { "verseID": "Romans.9.4", "source": "Οἵτινές εἰσιν Ἰσραηλῖται· ὧν ἡ υἱοθεσία, καὶ ἡ δόξα, καὶ αἱ διαθῆκαι, καὶ ἡ νομοθεσία, καὶ ἡ λατρεία, καὶ αἱ ἐπαγγελίαι·", "text": "*Hoitines eisin Israēlitai*; of whom the *huiothesia*, and the *doxa*, and the *diathēkai*, and the *nomothesia*, and the *latreia*, and the *epangeliai*;", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*eisin*": "present, indicative, 3rd person plural - they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*huiothesia*": "nominative, feminine, singular - adoption", "*doxa*": "nominative, feminine, singular - glory", "*diathēkai*": "nominative, feminine, plural - covenants", "*nomothesia*": "nominative, feminine, singular - giving of the law", "*latreia*": "nominative, feminine, singular - service/worship", "*epangeliai*": "nominative, feminine, plural - promises" }, "variants": { "*Hoitines*": "who/whoever/such ones who", "*Israēlitai*": "Israelites/descendants of Israel", "*huiothesia*": "adoption/sonship", "*doxa*": "glory/honor/splendor", "*diathēkai*": "covenants/testaments/agreements", "*nomothesia*": "giving of the law/legislation", "*latreia*": "service/worship/ritual", "*epangeliai*": "promises/pledges" } }
  • Gal 3:13 : 13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } }
  • Eph 1:7 : 7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } }
  • Eph 5:2 : 2 { "verseID": "Ephesians.5.2", "source": "Καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς, καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας.", "text": "And *peripateite* in *agapē*, *kathōs* also the *Christos ēgapēsen* us, and *paredōken heauton hyper* us *prosphoran* and *thysian* to the *Theō* for *osmēn euōdias*", "grammar": { "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]", "*agapē*": "dative, feminine, singular - love", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered/handed over", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*hyper*": "preposition + genitive - on behalf of/for", "*prosphoran*": "accusative, feminine, singular - offering/sacrifice", "*thysian*": "accusative, feminine, singular - sacrifice", "*Theō*": "dative, masculine, singular - to God/deity", "*osmēn*": "accusative, feminine, singular - fragrance/aroma/odor", "*euōdias*": "genitive, feminine, singular - of sweet smell/pleasant aroma" }, "variants": { "*peripateite*": "walk/live/conduct yourselves", "*agapē*": "love/charity", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*paredōken*": "gave up/delivered/surrendered/handed over", "*prosphoran*": "offering/sacrifice/gift", "*thysian*": "sacrifice/offering", "*osmēn euōdias*": "fragrant aroma/sweet-smelling savor" } }
  • Col 1:13-20 : 13 { "verseID": "Colossians.1.13", "source": "Ὃς ἐρρύσατο ἡμᾶς ἐκ τῆς ἐξουσίας τοῦ σκότους, καὶ μετέστησεν εἰς τὴν βασιλείαν τοῦ Υἱοῦ τῆς ἀγάπης αὐτοῦ:", "text": "Who *errysato* us from the *exousias* of the *skotous*, and *metestēsen* into the *basileian* of the *Huiou* of the *agapēs* of him:", "grammar": { "*errysato*": "aorist, middle, indicative, 3rd person singular - he rescued", "*exousias*": "genitive, feminine, singular - authority, source", "*skotous*": "genitive, neuter, singular - of darkness, possessive", "*metestēsen*": "aorist, active, indicative, 3rd person singular - he transferred", "*basileian*": "accusative, feminine, singular - kingdom, goal", "*Huiou*": "genitive, masculine, singular - of Son, possessive", "*agapēs*": "genitive, feminine, singular - of love, possessive" }, "variants": { "*errysato*": "rescued/delivered/saved", "*exousias*": "authority/power/dominion", "*skotous*": "darkness/obscurity", "*metestēsen*": "transferred/removed/changed", "*basileian*": "kingdom/reign/rule", "*Huiou*": "Son", "*agapēs*": "love/affection/benevolence" } } 14 { "verseID": "Colossians.1.14", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν ἁμαρτιῶν:", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *hamartiōn*:", "grammar": { "*echomen*": "present, active, indicative, 1st person plural - we have", "*apolytrōsin*": "accusative, feminine, singular - redemption, direct object", "*haimatos*": "genitive, neuter, singular - blood, means", "*aphesin*": "accusative, feminine, singular - forgiveness, apposition", "*hamartiōn*": "genitive, feminine, plural - of sins, objective genitive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/release by payment", "*haimatos*": "blood/lifeblood", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings/failures" } } 15 { "verseID": "Colossians.1.15", "source": "Ὅς ἐστιν εἰκὼν τοῦ Θεοῦ τοῦ ἀοράτου, πρωτότοκος πάσης κτίσεως:", "text": "Who *estin* *eikōn* of the *Theou* of the *aoratou*, *prōtotokos* of all *ktiseōs*:", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*eikōn*": "nominative, feminine, singular - image", "*Theou*": "genitive, masculine, singular - of God, possessive", "*aoratou*": "genitive, masculine, singular - invisible, attribute", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*ktiseōs*": "genitive, feminine, singular - creation, reference" }, "variants": { "*eikōn*": "image/likeness/representation", "*aoratou*": "invisible/unseen", "*prōtotokos*": "firstborn/preeminent one/first in rank", "*ktiseōs*": "creation/created thing" } } 16 { "verseID": "Colossians.1.16", "source": "Ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα, τὰ ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς, τὰ ὁρατὰ καὶ τὰ ἀόρατα, εἴτε θρόνοι, εἴτε κυριότητες, εἴτε ἀρχαὶ, εἴτε ἐξουσίαι: τὰ πάντα διʼ αὐτοῦ, καὶ εἰς αὐτὸν ἔκτισται:", "text": "Because in him *ektisthē* the *panta*, the things in the *ouranois*, and the things upon the *gēs*, the *horata* and the *aorata*, whether *thronoi*, whether *kyriotētes*, whether *archai*, whether *exousiai*: the *panta* through him, and unto him *ektistai*:", "grammar": { "*ektisthē*": "aorist, passive, indicative, 3rd person singular - was created", "*panta*": "nominative, neuter, plural - all things", "*ouranois*": "dative, masculine, plural - heavens, location", "*gēs*": "genitive, feminine, singular - earth, location", "*horata*": "nominative, neuter, plural - visible things", "*aorata*": "nominative, neuter, plural - invisible things", "*thronoi*": "nominative, masculine, plural - thrones", "*kyriotētes*": "nominative, feminine, plural - dominions", "*archai*": "nominative, feminine, plural - rulers/principalities", "*exousiai*": "nominative, feminine, plural - authorities", "*ektistai*": "perfect, passive, indicative, 3rd person singular - has been created" }, "variants": { "*ektisthē*": "was created/formed/made", "*panta*": "all things/everything", "*ouranois*": "heavens/sky/celestial realm", "*gēs*": "earth/land/ground", "*horata*": "visible things/what can be seen", "*aorata*": "invisible things/what cannot be seen", "*thronoi*": "thrones/seats of power", "*kyriotētes*": "dominions/lordships/ruling powers", "*archai*": "rulers/principalities/beginning powers", "*exousiai*": "authorities/jurisdictions/powers", "*ektistai*": "has been created/has been formed" } } 17 { "verseID": "Colossians.1.17", "source": "Καὶ αὐτός ἐστιν πρὸ πάντων, καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν.", "text": "And he *estin* before *pantōn*, and the *panta* in him *synestēken*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*pantōn*": "genitive, neuter, plural - all things, comparison", "*panta*": "nominative, neuter, plural - all things, subject", "*synestēken*": "perfect, active, indicative, 3rd person singular - hold together" }, "variants": { "*pantōn*": "all things/everything", "*panta*": "all things/everything", "*synestēken*": "hold together/cohere/consist/continue" } } 18 { "verseID": "Colossians.1.18", "source": "Καὶ αὐτός ἐστιν ἡ κεφαλὴ τοῦ σώματος, τῆς ἐκκλησίας: ὅς ἐστιν ἀρχή, πρωτότοκος ἐκ τῶν νεκρῶν· ἵνα γένηται ἐν πᾶσιν αὐτὸς πρωτεύων.", "text": "And he *estin* the *kephalē* of the *sōmatos*, of the *ekklēsias*: who *estin* *archē*, *prōtotokos* from the *nekrōn*; so that he might *genētai* in all things himself *prōteuōn*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*kephalē*": "nominative, feminine, singular - head", "*sōmatos*": "genitive, neuter, singular - of body, possessive", "*ekklēsias*": "genitive, feminine, singular - of church/assembly, apposition", "*archē*": "nominative, feminine, singular - beginning/ruler", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones, source", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*prōteuōn*": "present, active, participle, nominative, masculine, singular - having first place" }, "variants": { "*kephalē*": "head/ruler/source", "*sōmatos*": "body/physical form", "*ekklēsias*": "church/assembly/congregation", "*archē*": "beginning/origin/ruler/first principle", "*prōtotokos*": "firstborn/preeminent one", "*nekrōn*": "dead ones/corpses", "*genētai*": "might become/be/come to be", "*prōteuōn*": "having first place/preeminent/holding supremacy" } } 19 { "verseID": "Colossians.1.19", "source": "Ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι·", "text": "Because in him *eudokēsen* all the *plērōma* to *katoikēsai*;", "grammar": { "*eudokēsen*": "aorist, active, indicative, 3rd person singular - was pleased", "*plērōma*": "nominative, neuter, singular - fullness", "*katoikēsai*": "aorist, active, infinitive - to dwell" }, "variants": { "*eudokēsen*": "was pleased/thought good/was content", "*plērōma*": "fullness/completeness/that which fills", "*katoikēsai*": "to dwell/inhabit/reside permanently" } } 20 { "verseID": "Colossians.1.20", "source": "Καὶ, διʼ αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ· διʼ αὐτοῦ, εἴτε τὰ ἐπὶ τῆς γῆς, εἴτε τὰ ἐν τοῖς οὐρανοῖς.", "text": "And, through him to *apokatallaxai* the *panta* unto himself, having made *eirēnopoiēsas* through the *haimatos* of the *staurou* of him; through him, whether the things upon the *gēs*, whether the things in the *ouranois*.", "grammar": { "*apokatallaxai*": "aorist, active, infinitive - to reconcile", "*panta*": "accusative, neuter, plural - all things, direct object", "*eirēnopoiēsas*": "aorist, active, participle, nominative, masculine, singular - having made peace", "*haimatos*": "genitive, neuter, singular - of blood, means", "*staurou*": "genitive, masculine, singular - of cross, possessive", "*gēs*": "genitive, feminine, singular - earth, location", "*ouranois*": "dative, masculine, plural - heavens, location" }, "variants": { "*apokatallaxai*": "to reconcile completely/restore fully", "*panta*": "all things/everything", "*eirēnopoiēsas*": "having made peace/established harmony", "*haimatos*": "blood/lifeblood", "*staurou*": "cross/execution stake", "*gēs*": "earth/land/ground", "*ouranois*": "heavens/sky/celestial realm" } }
  • Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
  • Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
  • Heb 9:12 : 12 { "verseID": "Hebrews.9.12", "source": "Οὐδὲ διʼ αἵματος τράγων καὶ μόσχων, διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια, αἰωνίαν λύτρωσιν εὑράμενος.", "text": "Neither through *haimatos tragōn kai moschōn*, but through *tou idiou haimatos eisēlthen ephapax eis ta hagia*, *aiōnian lytrōsin heuramenos*.", "grammar": { "*Oude*": "negative conjunction - 'neither/nor'", "*di'*": "preposition with genitive - 'through'", "*haimatos*": "genitive neuter singular - 'blood'", "*tragōn*": "genitive masculine plural - 'of goats'", "*kai*": "conjunction - 'and'", "*moschōn*": "genitive masculine plural - 'of calves'", "*dia*": "preposition with genitive - 'through'", "*de*": "postpositive conjunction - 'but'", "*tou idiou*": "genitive neuter singular adjective - 'his own'", "*haimatos*": "genitive neuter singular - 'blood'", "*eisēlthen*": "aorist active indicative, 3rd person singular - 'he entered'", "*ephapax*": "adverb - 'once for all'", "*eis*": "preposition with accusative - 'into'", "*ta hagia*": "accusative neuter plural - 'the holy places/sanctuary'", "*aiōnian*": "accusative feminine singular adjective - 'eternal'", "*lytrōsin*": "accusative feminine singular - 'redemption'", "*heuramenos*": "aorist middle participle, nominative masculine singular - 'having obtained'" }, "variants": { "*haimatos*": "blood", "*tragōn*": "goats", "*moschōn*": "calves/young bulls", "*idiou*": "own/his own/personal", "*eisēlthen*": "entered/went in", "*ephapax*": "once for all/once and for all time", "*ta hagia*": "holy places/sanctuary/Most Holy Place", "*aiōnian*": "eternal/everlasting", "*lytrōsin*": "redemption/ransom/deliverance", "*heuramenos*": "having obtained/found/secured" } }
  • Heb 9:15 : 15 { "verseID": "Hebrews.9.15", "source": "Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου, εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.", "text": "And for this *dia touto diathēkēs kainēs mesitēs estin*, so that *thanatou genomenou*, for *apolytrōsin tōn epi tē prōtē diathēkē parabaseōn*, the *epangelian labōsin hoi keklēmenoi tēs aiōniou klēronomias*.", "grammar": { "*Kai*": "conjunction - 'and'", "*dia touto*": "preposition with accusative demonstrative - 'for this [reason]'", "*diathēkēs*": "genitive feminine singular - 'of covenant'", "*kainēs*": "genitive feminine singular adjective - 'new'", "*mesitēs*": "nominative masculine singular - 'mediator'", "*estin*": "present indicative, 3rd person singular - 'he is'", "*hopōs*": "conjunction - 'so that/in order that'", "*thanatou*": "genitive masculine singular - 'of death'", "*genomenou*": "aorist middle participle, genitive masculine singular - 'having occurred'", "*eis*": "preposition with accusative - 'for'", "*apolytrōsin*": "accusative feminine singular - 'redemption'", "*tōn*": "genitive feminine plural article - 'of the'", "*epi*": "preposition with dative - 'under'", "*tē prōtē*": "dative feminine singular - 'the first'", "*diathēkē*": "dative feminine singular - 'covenant'", "*parabaseōn*": "genitive feminine plural - 'transgressions'", "*tēn epangelian*": "accusative feminine singular - 'the promise'", "*labōsin*": "aorist active subjunctive, 3rd person plural - 'might receive'", "*hoi keklēmenoi*": "perfect passive participle, nominative masculine plural - 'the [ones] having been called'", "*tēs aiōniou*": "genitive feminine singular adjective - 'of eternal'", "*klēronomias*": "genitive feminine singular - 'inheritance'" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*kainēs*": "new/fresh", "*mesitēs*": "mediator/intermediary/go-between", "*thanatou*": "death", "*apolytrōsin*": "redemption/ransom/deliverance", "*prōtē diathēkē*": "first covenant", "*parabaseōn*": "transgressions/violations/trespasses", "*epangelian*": "promise/pledge", "*keklēmenoi*": "called ones/those who are called", "*aiōniou klēronomias*": "eternal inheritance" } }
  • 1 Pet 1:18-20 : 18 { "verseID": "1 Peter.1.18", "source": "Εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ, ἐλυτρώθητε ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς πατροπαραδότου·", "text": "*Eidotes* that not with *phthartois*, *argyriō* or *chrysiō*, you were *elytrōthēte* from the *mataias* of you *anastrophēs* *patroparadotou*;", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - causal", "*phthartois*": "dative, neuter, plural - means/instrument", "*argyriō*": "dative, neuter, singular - apposition", "*chrysiō*": "dative, neuter, singular - apposition", "*elytrōthēte*": "aorist, passive, indicative, 2nd person, plural - completed action", "*mataias*": "genitive, feminine, singular - attributive", "*anastrophēs*": "genitive, feminine, singular - separation", "*patroparadotou*": "genitive, feminine, singular - attributive" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*phthartois*": "perishable things/corruptible items", "*argyriō*": "silver/silver coin", "*chrysiō*": "gold/golden object", "*elytrōthēte*": "were ransomed/redeemed/freed by payment", "*mataias*": "futile/empty/worthless", "*anastrophēs*": "way of life/conduct/behavior", "*patroparadotou*": "inherited from fathers/handed down by tradition/passed down from ancestors" } } 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } } 20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } }
  • 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }
  • Rev 5:9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }
  • Rev 14:3 : 3 { "verseID": "Revelation.14.3", "source": "Καὶ ᾄδουσιν ὡς ᾠδὴν καινὴν ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τῶν τεσσάρων ζώων, καὶ τῶν πρεσβυτέρων: καὶ οὐδεὶς ἠδύνατο μαθεῖν τὴν ᾠδὴν εἰ μὴ αἱ ἑκατὸν τεσσεράκοντα τέσσαρες χιλιάδες, οἱ ἠγορασμένοι ἀπὸ τῆς γῆς.", "text": "And *adousin* as *ōdēn* *kainēn* before the *thronou*, and before the four *zōōn*, and the *presbyterōn*: and *oudeis* *ēdynato* *mathein* the *ōdēn* except the hundred forty-four *chiliades*, the ones *ēgorasmenoi* from the *gēs*.", "grammar": { "*adousin*": "present active, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new", "*thronou*": "genitive, masculine, singular - throne", "*zōōn*": "genitive, neuter, plural - living beings/creatures", "*presbyterōn*": "genitive, masculine, plural - elders", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle, 3rd person singular - was able", "*mathein*": "aorist active infinitive - to learn", "*ēgorasmenoi*": "perfect passive participle, nominative, masculine, plural - having been purchased/redeemed", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*adousin*": "sing/chant/recite", "*ōdēn*": "song/hymn/ode", "*kainēn*": "new/fresh/unprecedented", "*zōōn*": "living beings/creatures/animals", "*presbyterōn*": "elders/older ones", "*ēdynato*": "was able/could/had power", "*mathein*": "to learn/understand/comprehend", "*ēgorasmenoi*": "having been purchased/bought/redeemed", "*gēs*": "earth/land/ground/world" } }