Verse 4

{ "verseID": "James.1.4", "source": "Ἡ δὲ ὑπομονὴ ἔργον τέλειον ἐχέτω, ἵνα ἦτε τέλειοι καὶ ὁλόκληροι, ἐν μηδενὶ λειπόμενοι.", "text": "And the *hypomonē* *ergon* *teleion* let *echetō*, so that you may be *teleioi* and *holoklēroi*, in nothing *leipomenoi*.", "grammar": { "*hypomonē*": "nominative, feminine, singular - subject", "*ergon*": "accusative, neuter, singular - direct object", "*teleion*": "accusative, neuter, singular - adjective modifying *ergon*", "*echetō*": "present, active, imperative, 3rd person singular - command", "*ēte*": "present, active, subjunctive, 2nd person plural - purpose clause", "*teleioi*": "nominative, masculine, plural - predicate adjective", "*holoklēroi*": "nominative, masculine, plural - predicate adjective", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being lacking" }, "variants": { "*hypomonē*": "endurance/steadfastness/patience/perseverance", "*ergon*": "work/deed/action", "*teleion*": "perfect/complete/mature", "*echetō*": "let have/must have/should have", "*teleioi*": "perfect/complete/mature", "*holoklēroi*": "complete/whole/entire/without defect", "*leipomenoi*": "lacking/missing/being deficient" } }

Other Translations

Referenced Verses

  • Matt 5:48 : 48 { "verseID": "Matthew.5.48", "source": "Ἔσεσθε οὖν ὑμεῖς τέλειοι, ὡσπερ ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς τέλειός ἐστιν.", "text": "*Esesthe* *oun* you *teleioi*, *hōsper* the *Patēr* of-you the in the *ouranois* *teleios* *estin*.", "grammar": { "*Esesthe*": "future middle indicative, 2nd person plural - you will be", "*oun*": "inferential conjunction - therefore/then", "*teleioi*": "nominative masculine plural - perfect/complete", "*hōsper*": "comparative conjunction - just as", "*Patēr*": "nominative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens", "*teleios*": "nominative masculine singular - perfect/complete", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Esesthe*": "will be/shall be", "*teleioi*": "perfect/complete/mature", "*hōsper*": "just as/even as", "*Patēr*": "Father/progenitor", "*ouranois*": "heavens/skies", "*teleios*": "perfect/complete/mature" } }
  • Hab 2:3 : 3 { "verseID": "Habakkuk.2.3", "source": "כִּ֣י ע֤וֹד חָזוֹן֙ לַמּוֹעֵ֔ד וְיָפֵ֥חַ לַקֵּ֖ץ וְלֹ֣א יְכַזֵּ֑ב אִם־יִתְמַהְמָהּ֙ חַכֵּה־ל֔וֹ כִּֽי־בֹ֥א יָבֹ֖א לֹ֥א יְאַחֵֽר׃", "text": "For still *ḥāzôn* for *hammôʿēd* and *yāpēaḥ* to *haqqēṣ* and not *yĕkazzēb* if *yitmahĕmahh ḥakkēh* for it for *bōʾ yābōʾ* not *yĕʾaḥēr*.", "grammar": { "*ḥāzôn*": "noun, masculine, singular - vision", "*hammôʿēd*": "noun, masculine, singular with definite article - the appointed time", "*yāpēaḥ*": "verb, qal imperfect, 3rd person masculine singular - it pants/hastens/speaks", "*haqqēṣ*": "noun, masculine, singular with definite article - the end", "*yĕkazzēb*": "verb, piel imperfect, 3rd person masculine singular - it will lie/deceive", "*yitmahĕmahh*": "verb, hithpalpel imperfect, 3rd person masculine singular - it tarries/delays", "*ḥakkēh*": "verb, piel imperative, masculine singular - wait", "*bōʾ yābōʾ*": "verb, qal infinitive absolute + qal imperfect, 3rd person masculine singular - surely come", "*yĕʾaḥēr*": "verb, piel imperfect, 3rd person masculine singular - it will delay" }, "variants": { "*hammôʿēd*": "appointed time/fixed time/festival", "*yāpēaḥ*": "pants/hastens/speaks/testifies", "*haqqēṣ*": "the end/conclusion/appointed time", "*bōʾ yābōʾ*": "surely coming/definitely will come" } }
  • Luke 21:19 : 19 { "verseID": "Luke.21.19", "source": "Ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν.", "text": "In the *hypomonē* of you *ktēsasthe* the *psychas* of you.", "grammar": { "*hypomonē*": "dative feminine singular - endurance/patience", "*ktēsasthe*": "aorist middle imperative, 2nd person plural - possess/acquire", "*psychas*": "accusative feminine plural - souls/lives" }, "variants": { "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*ktēsasthe*": "possess/acquire/gain/win", "*psychas*": "souls/lives/selves" } }
  • Job 17:9 : 9 { "verseID": "Job.17.9", "source": "וְיֹאחֵ֣ז צַדִּ֣יק דַּרְכּ֑וֹ וּֽטֳהָר־יָ֝דַ֗יִם יֹסִ֥יף אֹֽמֶץ׃", "text": "*wə-yōʾḥēz* *ṣaddîq* *darkô* *û-ṭohār-yāḏayim* *yōsîp̄* *ʾōmeṣ*", "grammar": { "*wə-yōʾḥēz*": "conjunction + Qal imperfect 3rd person masculine singular - and he holds fast", "*ṣaddîq*": "adjective/noun, masculine singular - righteous one", "*darkô*": "noun, masculine singular construct with 3rd person masculine singular suffix - his way", "*û-ṭohār-yāḏayim*": "conjunction + noun, masculine singular construct + noun, feminine dual - and clean of hands", "*yōsîp̄*": "Hiphil imperfect 3rd person masculine singular - he increases/adds", "*ʾōmeṣ*": "noun, masculine singular - strength/courage" }, "variants": { "*wə-yōʾḥēz*": "and he holds fast/grasps/maintains", "*ṣaddîq*": "righteous one/just one", "*darkô*": "his way/path/journey", "*û-ṭohār-yāḏayim*": "and clean of hands/pure of hands", "*yōsîp̄*": "he increases/adds/continues", "*ʾōmeṣ*": "strength/courage/steadfastness" } }
  • Col 4:12 : 12 { "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }
  • 2 Tim 3:17 : 17 { "verseID": "2 Timothy.3.17", "source": "Ἵνα ἄρτιος ᾖ ὁ τοῦ Θεοῦ ἄνθρωπος, πρὸς πᾶν ἔργον ἀγαθὸν ἐξηρτισμένος.", "text": "That *artios* might be the of *Theou* *anthrōpos*, *pros* every *ergon* *agathon* *exērtismenos*.", "grammar": { "*hina*": "conjunction - that/so that", "*artios*": "adjective, nominative, masculine, singular - complete/perfect", "*ē*": "present subjunctive, 3rd person singular - might be", "*ho*": "definite article, nominative, masculine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "noun, genitive, masculine, singular - of God", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*pros*": "preposition with accusative - for/toward", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*agathon*": "adjective, accusative, neuter, singular - good", "*exērtismenos*": "perfect passive participle, nominative, masculine, singular - equipped/prepared" }, "variants": { "*hina*": "that/so that/in order that", "*artios*": "complete/perfect/fitted/proficient", "*Theou*": "of God/God's", "*anthrōpos*": "man/person/human being", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/useful", "*exērtismenos*": "equipped/prepared/furnished completely/thoroughly prepared" } }
  • Heb 13:21 : 21 { "verseID": "Hebrews.13.21", "source": "Καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "May he *katartisai* you in every *ergō* *agathō* for the to *poiēsai* the *thelēma* of him, *poiōn* in you the *euareston* before him, *dia* *Iēsou* *Christou*; to whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*katartisai*": "aorist, active, optative, 3rd person, singular - may he equip/complete/perfect", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular, adjective - good", "*poiēsai*": "aorist, active, infinitive - to do", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing/making", "*euareston*": "accusative, neuter, singular, adjective - pleasing/acceptable", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*katartisai*": "equip/complete/perfect/prepare/mend", "*ergō*": "work/deed/action/task", "*agathō*": "good/beneficial/worthy", "*thelēma*": "will/desire/purpose", "*poiōn*": "doing/making/performing/producing", "*euareston*": "pleasing/acceptable/well-pleasing", "*doxa*": "glory/splendor/honor", "*amēn*": "truly/verily/so be it" } }
  • Jas 1:5 : 5 { "verseID": "James.1.5", "source": "Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς, καὶ μὴ ὀνειδίζοντος· καὶ δοθήσεται αὐτῷ.", "text": "If and anyone of you *leipetai* *sophias*, let him *aiteitō* from the *didontos Theos* to all *haplōs*, and not *oneidizontos*; and it will be *dothēsetai* to him.", "grammar": { "*leipetai*": "present, passive, indicative, 3rd person singular - is lacking", "*sophias*": "genitive, feminine, singular - object of lacking", "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*didontos*": "present, active, participle, genitive, masculine, singular - giving", "*Theos*": "genitive, masculine, singular - source", "*haplōs*": "adverb - generously/simply", "*oneidizontos*": "present, active, participle, genitive, masculine, singular - reproaching", "*dothēsetai*": "future, passive, indicative, 3rd person singular - will be given" }, "variants": { "*leipetai*": "lacks/is deficient in/is in need of", "*sophias*": "wisdom/insight/understanding", "*aiteitō*": "let him ask/should request", "*didontos*": "giving/granting/bestowing", "*haplōs*": "generously/liberally/simply/without reservation", "*oneidizontos*": "reproaching/rebuking/finding fault/upbraiding", "*dothēsetai*": "will be given/will be granted" } }
  • Jas 3:2 : 2 { "verseID": "James.3.2", "source": "Πολλὰ γὰρ πταίομεν ἅπαντες. Εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.", "text": "Many things *gar* we *ptaiomen* *hapantes*. If anyone in *logō* not *ptaiei*, this one *teleios* *anēr*, *dynatos* to *chalinagōgēsai* also *holon* the *sōma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*ptaiomen*": "present indicative, active, 1st plural - we stumble/err", "*hapantes*": "nominative, masculine, plural - all/everyone", "*logō*": "dative, masculine, singular - word/speech", "*ptaiei*": "present indicative, active, 3rd singular - stumbles/errs", "*teleios*": "nominative, masculine, singular - perfect/complete", "*anēr*": "nominative, masculine, singular - man/husband", "*dynatos*": "nominative, masculine, singular - able/powerful", "*chalinagōgēsai*": "aorist infinitive, active - to bridle/control", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body" }, "variants": { "*ptaiomen*": "stumble/err/fail/offend", "*logō*": "word/speech/message", "*teleios*": "perfect/complete/mature", "*chalinagōgēsai*": "to bridle/control/restrain" } }
  • Jas 5:7-9 : 7 { "verseID": "James.5.7", "source": "Μακροθυμήσατε οὖν, ἀδελφοί, ἕως τῆς παρουσίας τοῦ Κυρίου. Ἰδοὺ, ὁ γεωργὸς ἐκδέχεται τὸν τίμιον καρπὸν τῆς γῆς, μακροθυμῶν ἐπʼ αὐτῷ, ἕως ἂν λάβῃ ὑετὸν πρώϊμον καὶ ὄψιμον.", "text": "*Makrothymēsate oun, adelphoi, heōs tēs parousias tou Kyriou. Idou*, the *geōrgos ekdechetai ton timion karpon tēs gēs, makrothymōn ep'* it, *heōs an labē hyeton prōimon kai opsimon*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "*oun*": "conjunction - therefore", "*adelphoi*": "vocative, masculine, plural - brothers", "*heōs*": "preposition - until", "*tēs parousias*": "genitive, feminine, singular - the coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Idou*": "aorist middle imperative - behold/look", "*geōrgos*": "nominative, masculine, singular - farmer", "*ekdechetai*": "present middle, 3rd singular - waits for/expects", "*ton timion*": "accusative, masculine, singular - the precious/valuable", "*karpon*": "accusative, masculine, singular - fruit/crop", "*tēs gēs*": "genitive, feminine, singular - of the earth/land", "*makrothymōn*": "present active participle, nominative, masculine, singular - being patient", "*ep'*": "preposition + dative - for/over", "*heōs an*": "conjunction combination - until", "*labē*": "aorist active subjunctive, 3rd singular - he might receive", "*hyeton*": "accusative, masculine, singular - rain", "*prōimon*": "accusative, masculine, singular - early", "*kai*": "conjunction - and", "*opsimon*": "accusative, masculine, singular - late" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*parousias*": "coming/arrival/presence", "*geōrgos*": "farmer/husbandman/tiller of soil", "*ekdechetai*": "waits for/expects/awaits eagerly", "*timion karpon*": "precious fruit/valuable crop", "*makrothymōn*": "being patient/waiting with patience", "*hyeton prōimon kai opsimon*": "early and late rain (referring to autumn and spring rains in Palestinian agricultural cycle)" } } 8 { "verseID": "James.5.8", "source": "Μακροθυμήσατε καὶ ὑμεῖς· στηρίξατε τὰς καρδίας ὑμῶν: ὅτι ἡ παρουσία τοῦ Κυρίου ἤγγικεν.", "text": "*Makrothymēsate* also you; *stērixate* the *kardias* of you: because the *parousia tou Kyriou ēngiken*.", "grammar": { "*Makrothymēsate*": "aorist active imperative, 2nd plural - be patient", "also you": "nominative, 2nd plural - you also", "*stērixate*": "aorist active imperative, 2nd plural - strengthen/establish", "*kardias*": "accusative, feminine, plural - hearts", "*parousia*": "nominative, feminine, singular - coming/arrival", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*ēngiken*": "perfect active, 3rd singular - has drawn near" }, "variants": { "*Makrothymēsate*": "be patient/longsuffering/enduring", "*stērixate*": "strengthen/establish/make firm", "*kardias*": "hearts (figurative for inner resolve/will)", "*parousia*": "coming/arrival/presence", "*ēngiken*": "has drawn near/approached/is at hand (perfect tense indicating completed action with present results)" } } 9 { "verseID": "James.5.9", "source": "Μὴ στενάζετε κατʼ ἀλλήλων, ἀδελφοί, ἵνα μὴ κατακριθῆτε: ἰδού, ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν.", "text": "*Mē stenazete kat'* one another, *adelphoi*, *hina mē katakrithēte*: *idou*, the *kritēs pro tōn thyrōn hestēken*.", "grammar": { "*Mē stenazete*": "present active imperative + negative, 2nd plural - do not groan/complain", "*kat'*": "preposition + genitive - against", "one another": "genitive, masculine, plural - each other", "*adelphoi*": "vocative, masculine, plural - brothers", "*hina mē*": "negative purpose clause - so that not", "*katakrithēte*": "aorist passive subjunctive, 2nd plural - you might be judged/condemned", "*idou*": "aorist middle imperative - behold/look", "*kritēs*": "nominative, masculine, singular - judge", "*pro*": "preposition + genitive - before/in front of", "*tōn thyrōn*": "genitive, feminine, plural - the doors", "*hestēken*": "perfect active, 3rd singular - has taken his stand/is standing" }, "variants": { "*stenazete*": "groan/complain/sigh (against)", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*katakrithēte*": "you might be judged/condemned/sentenced", "*kritēs*": "judge/one who passes judgment", "*pro tōn thyrōn*": "before the doors/at the doors (idiom for imminent arrival)", "*hestēken*": "has taken his stand/is standing/is positioned (perfect tense indicating lasting state)" } } 10 { "verseID": "James.5.10", "source": "Ὑπόδειγμα λάβετε, ἀδελφοί μου, τῆς κακοπαθείας, καὶ τῆς μακροθυμίας. Τοὺς προφήτας, οἳ ἐλάλησαν τῷ ὀνόματι Κυρίου,", "text": "*Hypodeigma labete, adelphoi* my, *tēs kakopātheias*, and *tēs makrothymias*. The *prophētas*, who *elalēsan tō onomati Kyriou*,", "grammar": { "*Hypodeigma*": "accusative, neuter, singular - example", "*labete*": "aorist active imperative, 2nd plural - take", "*adelphoi*": "vocative, masculine, plural - brothers", "my": "genitive, 1st singular - my/of me", "*tēs kakopātheias*": "genitive, feminine, singular - of suffering affliction", "*tēs makrothymias*": "genitive, feminine, singular - of patience", "*prophētas*": "accusative, masculine, plural - prophets", "*elalēsan*": "aorist active, 3rd plural - spoke", "*tō onomati*": "dative, neuter, singular - in the name", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*Hypodeigma*": "example/pattern/model", "*labete*": "take/receive/consider", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*kakopātheias*": "suffering affliction/enduring hardship/suffering evil", "*makrothymias*": "patience/longsuffering/endurance", "*prophētas*": "prophets/those who spoke for God", "*elalēsan tō onomati*": "spoke in the name/by the authority" } } 11 { "verseID": "James.5.11", "source": "Ἰδού, μακαρίζομεν τοὺς ὑπομένοντας. Τὴν ὑπομονὴν Ἰὼβ ἠκούσατε, καὶ τὸ τέλος Κυρίου εἴδετε· ὅτι πολύσπλαγχνός ἐστιν ὁ Κύριος, καὶ οἰκτίρμων.", "text": "*Idou*, we *makarizomen tous hypomenontas*. The *hypomonēn Iōb ēkousate*, and the *telos Kyriou eidete*; because *polysplagchnos estin ho Kyrios*, and *oiktirmōn*.", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*makarizomen*": "present active, 1st plural - we count blessed/happy", "*tous hypomenontas*": "accusative, masculine, plural, present participle - the ones enduring", "*hypomonēn*": "accusative, feminine, singular - endurance/perseverance", "*Iōb*": "genitive, masculine, singular - of Job", "*ēkousate*": "aorist active, 2nd plural - you have heard", "*telos*": "accusative, neuter, singular - end/outcome", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*eidete*": "aorist active, 2nd plural - you have seen", "*polysplagchnos*": "nominative, masculine, singular - very compassionate", "*estin*": "present active, 3rd singular - is", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*oiktirmōn*": "nominative, masculine, singular - merciful" }, "variants": { "*makarizomen*": "we count blessed/happy/fortunate", "*tous hypomenontas*": "the ones enduring/persevering/remaining steadfast", "*hypomonēn*": "endurance/perseverance/steadfastness", "*telos*": "end/outcome/purpose/goal", "*polysplagchnos*": "very compassionate/full of mercy/tender-hearted", "*oiktirmōn*": "merciful/compassionate/full of pity" } }
  • 1 Pet 5:10 : 10 { "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }
  • Ps 37:7 : 7 { "verseID": "Psalms.37.7", "source": "דּ֤וֹם ׀ לַיהוָה֮ וְהִתְח֢וֹלֵ֫ל ל֥וֹ אַל־תִּ֭תְחַר בְּמַצְלִ֣יחַ דַּרְכּ֑וֹ בְּ֝אִ֗ישׁ עֹשֶׂ֥ה מְזִמּֽוֹת׃", "text": "Be *dôm* to *YHWH* and *hitḥôlēl* for him; do not *titḥar* with one who *maṣlîaḥ* [in] his *darkô*, with *ʾîš* who does *məzimmôt*.", "grammar": { "*dôm*": "Qal imperative, masculine singular - be silent/still/wait quietly", "*YHWH*": "proper noun - the LORD/Yahweh", "*hitḥôlēl*": "Hithpolel imperative, masculine singular - wait patiently", "*lô*": "preposition + 3rd person masculine singular suffix - for him", "*titḥar*": "Hithpael imperfect, 2nd person masculine singular - fret yourself/compete with", "*maṣlîaḥ*": "Hiphil participle, masculine singular - prospers/succeeds", "*darkô*": "masculine singular noun + 3rd person masculine singular suffix - his way", "*ʾîš*": "masculine singular noun - man", "*ʿōśeh*": "Qal participle, masculine singular - does/makes", "*məzimmôt*": "feminine plural noun - evil devices/plots/schemes" }, "variants": { "*dôm*": "be silent/be still/wait quietly/rest", "*hitḥôlēl*": "wait patiently/wait anxiously/writhe in anxiety", "*titḥar*": "fret yourself/be angry/be envious", "*maṣlîaḥ*": "prospers/succeeds/makes successful", "*məzimmôt*": "evil devices/schemes/plots/wicked plans" } }
  • Ps 40:1 : 1 { "verseID": "Psalms.40.1", "source": "לַ֝מְנַצֵּ֗חַ לְדָוִ֥ד מִזְמֽוֹר", "text": "To the *mənaṣṣēaḥ*, to *Dāwid* *mizmōr*", "grammar": { "*mənaṣṣēaḥ*": "singular, masculine noun with preposition lamed - 'to/for the director/choirmaster'", "*Dāwid*": "proper name with preposition lamed - 'to/for/of David'", "*mizmōr*": "singular, masculine noun - 'psalm/song'" }, "variants": { "*mənaṣṣēaḥ*": "director/choirmaster/conductor/chief musician", "*mizmōr*": "psalm/melody/song with instrumental accompaniment" } }
  • Prov 4:8 : 8 { "verseID": "Proverbs.4.8", "source": "סַלְסְלֶ֥הָ וּֽתְרוֹמְמֶ֑ךָּ תְּ֝כַבֵּ֗דְךָ כִּ֣י תְחַבְּקֶֽנָּה׃", "text": "*salsəlehā* *ûtərômməmekā* *təkabbēdəkā* *kî* *təḥabbəqennâ*", "grammar": { "*salsəlehā*": "imperative, masculine singular, pilpel + 3rd person feminine singular suffix - esteem/exalt her", "*ûtərômməmekā*": "conjunction + imperfect, 3rd person feminine singular, polel + 2nd person masculine singular suffix - and she will exalt you", "*təkabbēdəkā*": "imperfect, 3rd person feminine singular, piel + 2nd person masculine singular suffix - she will honor you", "*kî*": "conjunction - when/if/because", "*təḥabbəqennâ*": "imperfect, 2nd person masculine singular, piel + 3rd person feminine singular suffix - you embrace her" }, "variants": { "*salsəlehā*": "esteem/exalt/prize her", "*tərômməmekā*": "exalt/lift up/raise you", "*təkabbēdəkā*": "honor/glorify/make you honored", "*təḥabbəqennâ*": "embrace/hug/cling to her" } }
  • Matt 10:22 : 22 { "verseID": "Matthew.10.22", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by *pantōn* because-of the *onoma* of-me: the one *de* *hypomeinas* unto *telos* this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future middle indicative, 2nd plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*pantōn*": "genitive masculine plural - of all", "*onoma*": "accusative neuter singular - name", "*de*": "postpositive particle - but/and/now", "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive indicative, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/detested", "*pantōn*": "all/everyone", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained", "*telos*": "end/goal/completion", "*sōthēsetai*": "will be saved/rescued/preserved" } }
  • Matt 19:20 : 20 { "verseID": "Matthew.19.20", "source": "Λέγει αὐτῷ ὁ νεανίσκος, Πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου: τί ἔτι ὑστερῶ;", "text": "*Legei* to him the *neaniskos*, All *tauta ephylaxamēn* from *neotētos* of me: what *eti hysterō*?", "grammar": { "*Legei*": "present, 3rd singular, active - says", "*neaniskos*": "nominative, masculine, singular - young man", "*tauta*": "accusative, neuter, plural - these things", "*ephylaxamēn*": "aorist, 1st singular, middle - I have kept", "*neotētos*": "genitive, feminine, singular - youth", "*eti*": "adverb - still/yet", "*hysterō*": "present, 1st singular, active - I lack" }, "variants": { "*neaniskos*": "young man/youth", "*ephylaxamēn*": "I have kept/I have observed", "*neotētos*": "youth/early life", "*eti hysterō*": "still lack/yet need" } }
  • Mark 10:21 : 21 { "verseID": "Mark.10.21", "source": "Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοί ὑστερεῖ: ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι. Ἄρας τὸν σταυρόν,", "text": "Then the *Iēsous* *emblepsas* him *ēgapēsen* him, and *eipen* to him, One thing *soi* *hysterei*: *hypage*, whatever you *echeis* *pōlēson*, and *dos* to the *ptōchois*, and you shall *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me. *Aras* the *stauron*,", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*emblepsas*": "aorist active participle, nominative masculine singular - having looked at", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved", "*eipen*": "aorist active indicative, 3rd singular - said", "*soi*": "dative singular - to you", "*hysterei*": "present active indicative, 3rd singular - lacks/is wanting", "*hypage*": "present active imperative, 2nd singular - go/depart", "*echeis*": "present active indicative, 2nd singular - you have", "*pōlēson*": "aorist active imperative, 2nd singular - sell", "*dos*": "aorist active imperative, 2nd singular - give", "*ptōchois*": "dative masculine plural - poor/destitute", "*hexeis*": "future active indicative, 2nd singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/interjection - here/come", "*akolouthei*": "present active imperative, 2nd singular - follow", "*Aras*": "aorist active participle, nominative masculine singular - having taken up", "*stauron*": "accusative masculine singular - cross" }, "variants": { "*emblepsas*": "having looked at/having gazed at/having looked intently at", "*ēgapēsen*": "loved/felt love for/had affection for", "*eipen*": "said/spoke/told", "*hysterei*": "lacks/is wanting/is missing/is deficient in", "*hypage*": "go/depart/go away", "*echeis*": "have/possess/own", "*pōlēson*": "sell/dispose of by selling", "*dos*": "give/grant", "*ptōchois*": "poor/destitute/beggars", "*hexeis*": "will have/will possess", "*thēsauron*": "treasure/stored wealth", "*ouranō*": "heaven/sky", "*deuro*": "come here/come/come now", "*akolouthei*": "follow/accompany/come after", "*Aras*": "having taken up/having lifted", "*stauron*": "cross/stake" } }
  • Luke 8:15 : 15 { "verseID": "Luke.8.15", "source": "Τὸ δὲ ἐν τῇ καλῇ γῇ οὗτοί εἰσιν, οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον, κατέχουσιν, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.", "text": "But that *en tē kalē gē* these *eisin*, whoever *en kardia kalē kai agathē*, *akousantes ton logon*, *katechousin*, and *karpophorousin en hypomonē*.", "grammar": { "*en*": "preposition + dative - in/on", "*kalē*": "dative, feminine singular - good/noble/beautiful", "*gē*": "dative, feminine singular - earth/soil/ground", "*eisin*": "present, 3rd plural - are/they are", "*kardia*": "dative, feminine singular - heart", "*agathē*": "dative, feminine singular - good/upright", "*akousantes*": "aorist participle, masculine nominative plural - having heard", "*logon*": "accusative, masculine singular - word", "*katechousin*": "present, 3rd plural - hold fast/retain", "*karpophorousin*": "present, 3rd plural - bear fruit", "*hypomonē*": "dative, feminine singular - patience/endurance/perseverance" }, "variants": { "*kalē*": "good/beautiful/fine/noble", "*gē*": "soil/ground/earth/land", "*kardia*": "heart/mind/inner being", "*agathē*": "good/upright/honest/virtuous", "*katechousin*": "hold fast/retain/keep/maintain", "*karpophorousin*": "bear fruit/produce fruit/yield harvest", "*hypomonē*": "patience/endurance/perseverance/steadfastness" } }
  • Luke 18:22 : 22 { "verseID": "Luke.18.22", "source": "Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς, εἶπεν αὐτῷ, Ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον, καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι.", "text": "*Akousas* *de* these the *Iēsous*, *eipen* to-him, Still one to-you *leipei*: all as-much-as *echeis* *pōlēson*, and *diados* to-*ptōchois*, and *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*leipei*": "present active indicative, 3rd person singular - lacks", "*echeis*": "present active indicative, 2nd person singular - you have", "*pōlēson*": "aorist active imperative, 2nd person singular - sell", "*diados*": "aorist active imperative, 2nd person singular - distribute", "*ptōchois*": "dative masculine plural - poor", "*hexeis*": "future active indicative, 2nd person singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/imperative - come here", "*akolouthei*": "present active imperative, 2nd person singular - follow" }, "variants": { "*Akousas*": "having heard/when he heard", "*leipei*": "lacks/is lacking/is missing", "*pōlēson*": "sell/dispose of by selling", "*diados*": "distribute/give out", "*ptōchois*": "poor/destitute/beggars", "*thēsauron*": "treasure/stored wealth", "*deuro*": "come here/come [command]", "*akolouthei*": "follow/accompany/come after" } }
  • John 17:23 : 23 { "verseID": "John.17.23", "source": "Ἐγὼ ἐν αὐτοῖς, καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν· καὶ ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας, καὶ ἠγάπησας αὐτούς, καθὼς ἐμὲ ἠγάπησας.", "text": "*Egō* in them, and you in me, that they *ōsin* *teteleiōmenoi* into one; and that *ginōskē* the *kosmos* that you me *apesteilas*, and *ēgapēsas* them, *kathōs* me *ēgapēsas*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*teteleiōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been perfected", "*ginōskē*": "present, active, subjunctive, 3rd person singular - it may know", "*kosmos*": "nominative, masculine, singular - world", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*kathōs*": "adverb - just as/even as" }, "variants": { "*Egō*": "I/myself", "*ōsin*": "may be/might become", "*teteleiōmenoi*": "having been perfected/completed/made complete", "*ginōskē*": "may know/understand/recognize", "*kosmos*": "world/universe/ordered system", "*apesteilas*": "sent/commissioned/dispatched", "*ēgapēsas*": "loved/cherished/showed love to", "*kathōs*": "just as/even as/in the same way" } }
  • 1 Cor 2:6 : 6 { "verseID": "1 Corinthians.2.6", "source": "Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις: σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου, τῶν καταργουμένων:", "text": "*Sophian* but (*de*) we *laloumen* among the *teleiois*: *sophian* but not of the *aiōnos* this (*toutou*), nor of the *archontōn* of the *aiōnos* this (*toutou*), the ones *katargoumenōn*:", "grammar": { "*Sophian*": "accusative feminine singular - wisdom", "*de*": "postpositive conjunction - but/and/now", "*laloumen*": "present active indicative, 1st person plural - we speak", "*teleiois*": "dative masculine plural adjective - mature/perfect/complete", "*aiōnos*": "genitive masculine singular - age/era/world", "*toutou*": "genitive masculine singular demonstrative pronoun - this", "*archontōn*": "genitive masculine plural - rulers/authorities", "*katargoumenōn*": "present passive participle, genitive masculine plural - being brought to nothing/nullified" }, "variants": { "*Sophian*": "wisdom/skill/intelligence", "*laloumen*": "speak/say/tell", "*teleiois*": "mature/perfect/complete/initiated", "*aiōnos*": "age/era/world/eternity", "*archontōn*": "rulers/authorities/officials/princes", "*katargoumenōn*": "being brought to nothing/nullified/rendered ineffective/passing away" } }
  • Gal 6:9 : 9 { "verseID": "Galatians.6.9", "source": "Τὸ δὲ καλὸν ποιοῦντες μὴ ἐκκακῶμεν: καιρῷ γὰρ ἰδίῳ θερίσομεν, μὴ ἐκλυόμενοι.", "text": "But the *kalon poiountes* not *ekkakōmen*: for *kairō idiō therisomen*, not *eklyomenoi*.", "grammar": { "*kalon*": "accusative, neuter, singular - good", "*poiountes*": "present, active, participle, nominative, masculine, plural - doing", "*ekkakōmen*": "present, active, subjunctive, 1st plural - let us not lose heart", "*kairō*": "dative, masculine, singular - time/season", "*idiō*": "dative, masculine, singular - proper/own", "*therisomen*": "future, active, indicative, 1st plural - we will reap", "*eklyomenoi*": "present, passive, participle, nominative, masculine, plural - fainting/growing weary" }, "variants": { "*kalon*": "good/noble/right/beautiful", "*poiountes*": "doing/making/performing", "*ekkakōmen*": "let us not lose heart/grow weary/become discouraged", "*kairō*": "time/season/opportunity", "*idiō*": "proper/own/due", "*therisomen*": "we will reap/harvest", "*eklyomenoi*": "fainting/growing weary/becoming exhausted" } }
  • Phil 3:12-15 : 12 { "verseID": "Philippians.3.12", "source": "Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι: διώκω δὲ, εἰ καὶ καταλάβω ἐφʼ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.", "text": "Not that *ēdē elabon*, or *ēdē teteleiōmai*: *diōkō de*, if also *katalabō* upon which also *katelēphthēn* by the *Christou Iēsou*.", "grammar": { "*ēdē*": "adverb - already/now", "*elabon*": "indicative, aorist, active, 1st person singular - I received/obtained", "*teteleiōmai*": "indicative, perfect, passive, 1st person singular - I have been perfected", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*katalabō*": "subjunctive, aorist, active, 1st person singular - I might seize/obtain", "*katelēphthēn*": "indicative, aorist, passive, 1st person singular - I was seized/laid hold of", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*elabon*": "received/obtained/took hold of", "*teteleiōmai*": "have been perfected/completed/made perfect", "*diōkō*": "pursue/press on/chase after", "*katalabō*": "seize/grasp/lay hold of/obtain", "*katelēphthēn*": "was seized/was laid hold of/was apprehended" } } 13 { "verseID": "Philippians.3.13", "source": "Ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,", "text": "*Adelphoi*, *egō emauton* not *logizomai kateilēphenai*: one thing *de*, the things *men opisō epilanthanomenos*, to the things *de emprosthen epekteinomenos*,", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*egō*": "nominative, 1st person singular pronoun - I", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*logizomai*": "indicative, present, middle, 1st person singular - I consider/reckon", "*kateilēphenai*": "infinitive, perfect, active - to have seized/laid hold of", "*men*": "particle marking contrast with following *de* - on one hand", "*opisō*": "adverb - behind/back", "*epilanthanomenos*": "participle, present, middle, nominative, masculine, singular - forgetting", "*de*": "particle - on the other hand/but", "*emprosthen*": "adverb - ahead/in front", "*epekteinomenos*": "participle, present, middle, nominative, masculine, singular - reaching out/stretching forward" }, "variants": { "*logizomai*": "consider/reckon/count", "*kateilēphenai*": "to have seized/laid hold of/attained", "*epilanthanomenos*": "forgetting/disregarding/neglecting", "*epekteinomenos*": "reaching out/stretching forward/straining toward" } } 14 { "verseID": "Philippians.3.14", "source": "Κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.", "text": "According to *skopon diōkō* toward the *brabeion* of the *anō klēseōs* of *Theou* in *Christō Iēsou*.", "grammar": { "*skopon*": "accusative, masculine, singular - goal/mark", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*brabeion*": "accusative, neuter, singular - prize", "*anō*": "adverb - upward/above", "*klēseōs*": "genitive, feminine, singular - calling", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus" }, "variants": { "*skopon*": "goal/mark/target", "*diōkō*": "pursue/press on toward/chase", "*brabeion*": "prize/award [athletic context]", "*anō klēseōs*": "upward calling/heavenly calling/high calling" } } 15 { "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } }
  • 2 Pet 1:9 : 9 { "verseID": "2 Peter.1.9", "source": "ᾯ γὰρ μὴ πάρεστιν ταῦτα τυφλός ἐστιν, μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.", "text": "For in whom not *parestin* these things *typhlos estin*, being short-sighted, *lēthēn* having taken of the *katharismou* of the long ago of him *hamartiōn*.", "grammar": { "ᾯ": "dative, masculine, singular - 'in whom/to whom'", "γὰρ": "conjunction - 'for'", "μὴ": "negative particle - 'not'", "*parestin*": "present active indicative, 3rd singular - 'is present/exists'", "ταῦτα": "nominative, neuter, plural - 'these things'", "*typhlos*": "nominative, masculine, singular - blind", "*estin*": "present active indicative, 3rd singular - 'is'", "μυωπάζων": "present active participle, nominative, masculine, singular - 'being nearsighted/short-sighted'", "*lēthēn*": "accusative, feminine, singular - forgetfulness", "λαβὼν": "aorist active participle, nominative, masculine, singular - 'having taken/received'", "*katharismou*": "genitive, masculine, singular - cleansing/purification", "πάλαι": "adverb - 'long ago/former'", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*parestin*": "is present/exists/is at hand", "*typhlos*": "blind/unseeing", "*lēthēn*": "forgetfulness/oblivion", "*katharismou*": "cleansing/purification/purging", "*hamartiōn*": "sins/offenses/misdeeds" } }
  • 1 John 4:17-18 : 17 { "verseID": "1 John.4.17", "source": "Ἐν τούτῳ τετελείωται ἡ ἀγάπη, μεθʼ ἡμῶν ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως: ὅτι καθὼς ἐκεῖνός ἐστιν, καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ.", "text": "In *toutō* *teteleiōtai* the *agapē* with us, so that *parrēsian* *echōmen* in the *hēmera* of the *kriseōs*: because as *ekeinos* *estin*, also *hēmeis* *esmen* in the *kosmō* *toutō*.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*teteleiōtai*": "perfect passive indicative, 3rd singular - has been perfected", "*agapē*": "nominative, feminine, singular - love", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōmen*": "present active subjunctive, 1st plural - we might have", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one/he", "*estin*": "present indicative, 3rd singular - is", "*hēmeis*": "nominative, plural - we", "*esmen*": "present indicative, 1st plural - we are", "*kosmō*": "dative, masculine, singular - world", "*toutō*": "demonstrative pronoun, dative, masculine, singular - this" }, "variants": { "*teteleiōtai*": "has been perfected/has been completed/has been brought to fullness", "*agapē*": "love/divine love/selfless love", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōmen*": "we might have/we may have", "*hēmera*": "day/time period", "*kriseōs*": "judgment/decision/evaluation", "*ekeinos*": "that one/he [referring to Christ]", "*kosmō*": "world/ordered system/universe" } } 18 { "verseID": "1 John.4.18", "source": "Φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ· ἀλλʼ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον: ὅτι ὁ φόβος κόλασιν ἔχει. Ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ.", "text": "*Phobos* *ouk* *estin* in the *agapē*; but the *teleia* *agapē* *exō* *ballei* the *phobon*: because the *phobos* *kolasin* *echei*. The *de* *phoboumenos* *ou* *teteleiōtai* in the *agapē*.", "grammar": { "*Phobos*": "nominative, masculine, singular - fear", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "dative, feminine, singular - love", "*teleia*": "nominative, feminine, singular - perfect/complete", "*exō*": "adverb - outside/out", "*ballei*": "present active indicative, 3rd singular - casts/throws", "*phobon*": "accusative, masculine, singular - fear", "*phobos*": "nominative, masculine, singular - fear", "*kolasin*": "accusative, feminine, singular - punishment", "*echei*": "present active indicative, 3rd singular - has", "*de*": "conjunction - but/and", "*phoboumenos*": "present middle/passive participle, nominative, masculine, singular - one who fears", "*ou*": "negative particle - not", "*teteleiōtai*": "perfect passive indicative, 3rd singular - has been perfected" }, "variants": { "*Phobos*": "fear/terror/dread", "*agapē*": "love/divine love/selfless love", "*teleia*": "perfect/complete/mature", "*ballei*": "casts/throws/expels", "*kolasin*": "punishment/torment/correction", "*echei*": "has/holds/involves", "*phoboumenos*": "one who fears/fearing/being afraid", "*teteleiōtai*": "has been perfected/has been completed/has been brought to fullness" } }