Verse 5

{ "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Hør, mine elskede brødre, har ikke Gud valgt de fattige i denne verden til å være rike i tro, og arvinger til det riket som han har lovet dem som elsker ham?

• NT, oversatt fra gresk

  Hør, mine kjære brødre! Har ikke Gud utvalgt de fattige i denne verden til å være rike i tro, og arvinger til det riket som han har lovet dem som elsker ham?

• Norsk King James

  Hør, mine elskede brødre, har ikke Gud valgt de fattige i denne verden til å være rike i tro, og arvinger til riket som han har lovet dem som elsker ham?

• Modernisert Norsk Bibel 1866

  Hør, mine kjære brødre! Har ikke Gud utvalgt de fattige i verdens øyne til å være rike i troen og arvinger til det riket han har lovet dem som elsker ham?

• KJV/Textus Receptus til norsk

  Hør, mine elskede brødre: Har ikke Gud utvalgt de fattige i verden til å være rike i tro og arvinger til riket som han har lovet dem som elsker ham?

• Den norske oversettelsen av Det Nye Testamente

  Hør, mine kjære brødre: Har ikke Gud utvalgt de fattige i denne verden til å være rike i tro og arvinger til riket som Han har lovet dem som elsker Ham?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hør, mine elskede brødre: Har ikke Gud utvalgt denne verdens fattige til å være rike i troen og arvinger til riket som han har lovet dem som elsker ham?

• o3-mini KJV Norsk

  Hør, mine kjære brødre, har ikke Gud valgt fattige i denne verden – de som er rike på tro – som arvinger til det riket han har lovet dem som elsker ham?

• gpt4.5-preview

  Hør, mine elskede brødre: Har ikke Gud utvalgt de fattige i denne verden til å være rike på tro og arvinger til det riket han har lovet dem som elsker ham?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hør, mine elskede brødre: Har ikke Gud utvalgt de fattige i denne verden til å være rike på tro og arvinger til det riket han har lovet dem som elsker ham?

• Lingvistisk bibeloversettelse fra grunntekst

  Hør, mine elskede brødre: Har ikke Gud valgt ut de fattige i denne verden til å være rike i tro og arvinger til riket som han har lovt dem som elsker ham?

• Linguistic Bible Translation from Source Texts

  Listen, my beloved brothers: Has not God chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?

• NT, oversatt fra gresk Aug2024

  Hør, mine elskede brødre: har ikke Gud utvalgt de fattige i denne verden til å være rike i tro og arvinger til det riket som han har lovet dem som elsker ham?

• Original Norsk Bibel 1866

  Hører, mine elskelige Brødre! Haver Gud ikke udvalgt dem, som ere fattige i denne Verden, (til at vorde) rige i Troen og Arvinger til det Rige, hvilket han haver lovet dem, som ham elske?

• King James Version 1769 (Standard Version)

  Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

• KJV 1769 norsk

  Hør, mine kjære brødre, har ikke Gud utvalgt denne verdens fattige til å være rike i tro og arvinger til riket som han har lovet dem som elsker ham?

• KJV1611 - Moderne engelsk

  Listen, my beloved brothers, has not God chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him?

• King James Version 1611 (Original)

  Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

• Norsk oversettelse av Webster

  Hør, mine elskede brødre. Valgte ikke Gud de som er fattige i denne verden til å være rike i troen, og arvinger til riket som han lovet dem som elsker ham?

• Norsk oversettelse av Youngs Literal Translation

  Lytt, mine kjære brødre, har ikke Gud utvalgt de fattige i denne verden til å være rike i troen og arvinger til riket som Han har lovet dem som elsker Ham?

• Norsk oversettelse av ASV1901

  Hør, mine kjære brødre: Har ikke Gud utvalgt de som er fattige i verdens øyne til å være rike i tro og arvinger til riket som han lovet dem som elsker ham?

• Norsk oversettelse av BBE

  Hør, mine kjære brødre, har ikke Gud utvalgt de fattige i denne verden til å være rike i troen og til å arve riket som han har lovet dem som elsker ham?

• Tyndale Bible (1526/1534)

  Harken my deare beloved brethren. Hath not God chosen the poore of this worlde which are ryche in fayth and heyres of the kyngdom which he promysed to them that love him?

• Coverdale Bible (1535)

  Harken my deare beloued brethre. Hath not God chosen the poore of this worlde, which are ryche in faith, and heyres of the kyngdom which he promysed to the that loue him?

• Geneva Bible (1560)

  Hearken my beloued brethren, hath not God chosen the poore of this worlde, that they should be rich in faith, and heires of the kingdome which he promised to them that loue him?

• Bishops' Bible (1568)

  Hearken my deare beloued brethren. Hath not God chosen the poore of this worlde, such as are riche in fayth, and heyres of the kyngdome, which he promised to them that loue hym?

• Authorized King James Version (1611)

  Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

• Webster's Bible (1833)

  Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?

• Young's Literal Translation (1862/1898)

  Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him?

• American Standard Version (1901)

  Hearken, my beloved brethren; did not God choose them that are poor as to the world [to be] rich in faith, and heirs of the kingdom which he promised to them that love him?

• Bible in Basic English (1941)

  Give ear, my dear brothers; are not those who are poor in the things of this world marked out by God to have faith as their wealth, and for their heritage the kingdom which he has said he will give to those who have love for him?

• World English Bible (2000)

  Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the Kingdom which he promised to those who love him?

• NET Bible® (New English Translation)

  Listen, my dear brothers and sisters! Did not God choose the poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?

Referenced Verses

• Matt 5:3 : 3 { "verseID": "Matthew.5.3", "source": "Μακάριοι οἱ πτωχοὶ τῷ πνεύματι: ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Makarioi* the *ptōchoi* in the *pneumati*: *hoti* of-them *estin* the *basileia* of-the *ouranōn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*ptōchoi*": "nominative masculine plural - poor/destitute", "*pneumati*": "dative neuter singular - in spirit", "*hoti*": "conjunction - because/for", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*ptōchoi*": "poor/destitute/beggarly", "*pneumati*": "spirit/breath/wind", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
• Luke 12:21 : 21 { "verseID": "Luke.12.21", "source": "Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.", "text": "Thus the one *thēsaurizōn* to himself, and not *eis Theon ploutōn*.", "grammar": { "*thēsaurizōn*": "present active participle, nominative singular masculine - storing up treasure", "*eis*": "preposition + accusative - toward/for", "*Theon*": "accusative singular masculine - God", "*ploutōn*": "present active participle, nominative singular masculine - being rich" }, "variants": { "*thēsaurizōn*": "storing up treasure/accumulating wealth", "*eis Theon ploutōn*": "being rich toward God/wealthy in relation to God" } }
• Luke 6:20 : 20 { "verseID": "Luke.6.20", "source": "¶Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ, ἔλεγεν, Μακάριοι οἱ πτωχοί: ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.", "text": "And he *eparas* the *ophthalmous* of-him to the *mathētas* of-him, *elegen*, *Makarioi* the *ptōchoi*: for yours *estin* the *basileia* of-the *Theou*.", "grammar": { "*eparas*": "aorist, active, participle, nominative, masculine, singular - having lifted up", "*ophthalmous*": "accusative, masculine, plural - eyes", "*mathētas*": "accusative, masculine, plural - disciples", "*elegen*": "imperfect, active, indicative, 3rd person singular - was saying", "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*ptōchoi*": "nominative, masculine, plural - poor", "*estin*": "present, active, indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eparas*": "having lifted up/raised", "*ophthalmous*": "eyes", "*mathētas*": "disciples/students/followers", "*elegen*": "was saying/kept saying/began to say", "*Makarioi*": "blessed/happy/fortunate", "*ptōchoi*": "poor/destitute/beggars", "*basileia*": "kingdom/reign/sovereignty", "*Theou*": "God/deity" } }
• Jas 1:12 : 12 { "verseID": "James.1.12", "source": "Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν: ὅτι δόκιμος γενόμενος, λήψεταί τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο ὁ Κύριος τοῖς ἀγαπῶσιν αὐτόν.", "text": "*Makarios anēr* who *hypomenei* *peirasmon*: because *dokimos* having *genomenos*, he will *lēpsetai* the *stephanon* of the *zōēs*, which *epēngeilato* the *Kyrios* to those *agapōsin* him.", "grammar": { "*Makarios*": "nominative, masculine, singular - adjective", "*anēr*": "nominative, masculine, singular - subject", "*hypomenei*": "present, active, indicative, 3rd person singular - endures", "*peirasmon*": "accusative, masculine, singular - direct object", "*dokimos*": "nominative, masculine, singular - predicate adjective", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*stephanon*": "accusative, masculine, singular - direct object", "*zōēs*": "genitive, feminine, singular - possessive (of life)", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*Kyrios*": "nominative, masculine, singular - subject", "*agapōsin*": "present, active, participle, dative, masculine, plural - to those loving" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*anēr*": "man/person", "*hypomenei*": "endures/remains steadfast under/perseveres through", "*peirasmon*": "trial/testing/temptation", "*dokimos*": "approved/tested/proven", "*genomenos*": "having become/having been", "*lēpsetai*": "will receive/will obtain", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/having affection for" } }
• Luke 12:32 : 32 { "verseID": "Luke.12.32", "source": "Μὴ φοβοῦ, τὸ μικρὸν ποίμνιον· ὅτι εὐδόκησεν ὁ Πατὴρ ὑμῶν δοῦναι ὑμῖν τὴν βασιλείαν.", "text": "*Mē* *phobou*, the *mikron* *poimnion*; for *eudokēsen* the *Patēr* of you *dounai* to you the *basileian*.", "grammar": { "*Mē*": "negative particle - not", "*phobou*": "present imperative middle/passive, 2nd person singular - fear", "*mikron*": "nominative, neuter, singular - little/small", "*poimnion*": "nominative, neuter, singular - flock", "*eudokēsen*": "aorist indicative active, 3rd person singular - was well pleased/took delight", "*Patēr*": "nominative, masculine, singular - Father", "*dounai*": "aorist infinitive active - to give", "*basileian*": "accusative, feminine, singular - kingdom" }, "variants": { "*phobou*": "fear/be afraid", "*mikron*": "little/small/insignificant", "*poimnion*": "flock (of sheep)/small flock", "*eudokēsen*": "was well pleased/took delight/chose gladly", "*dounai*": "to give/grant/bestow" } }
• Rev 2:9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } }
• 1 Pet 1:4 : 4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } }
• Rev 3:18 : 18 { "verseID": "Revelation.3.18", "source": "Συμβουλεύω σοι ἀγοράσαι παρʼ ἐμοῦ χρυσίον πεπυρωμένον ἐκ πυρὸς, ἵνα πλουτήσῃς· καὶ ἱμάτια λευκὰ, ἵνα περιβάλῃ, καὶ μὴ φανερωθῇ ἡ αἰσχύνη τῆς γυμνότητός σου· καὶ κολλούριον ἐγχρῖσον τοὺς ὀφθαλμούς σου, ἵνα βλέπῃς.", "text": "*Symbouleuō* to-you *agorasai* from me *chrysion pepyrōmenon* from *pyros*, that *ploutēsēs*; and *himatia leuka*, that *peribalē*, and not *phanerōthē* the *aischynē* of-the *gymnotētos* of-you; and *kollourion enchrison* the *ophthalmous* of-you, that *blepēs*.", "grammar": { "*Symbouleuō*": "present active, 1st singular - I counsel/advise", "*agorasai*": "aorist active infinitive - to buy", "*chrysion*": "accusative, neuter, singular - gold", "*pepyrōmenon*": "perfect passive participle, accusative, neuter, singular - having been refined", "*pyros*": "genitive, neuter, singular - of fire", "*ploutēsēs*": "aorist active subjunctive, 2nd singular - you might become rich", "*himatia*": "accusative, neuter, plural - garments", "*leuka*": "accusative, neuter, plural - white", "*peribalē*": "aorist middle subjunctive, 2nd singular - you might clothe yourself", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be revealed", "*aischynē*": "nominative, feminine, singular - shame", "*gymnotētos*": "genitive, feminine, singular - of nakedness", "*kollourion*": "accusative, neuter, singular - eye-salve", "*enchrison*": "aorist active imperative, 2nd singular - anoint", "*ophthalmous*": "accusative, masculine, plural - eyes", "*blepēs*": "present active subjunctive, 2nd singular - you might see" }, "variants": { "*Symbouleuō*": "counsel/advise/recommend", "*agorasai*": "to buy/purchase", "*chrysion*": "gold/gold coin", "*pepyrōmenon*": "refined/purified/tested by fire", "*ploutēsēs*": "might become rich/wealthy", "*himatia*": "garments/clothes/robes", "*leuka*": "white/bright/pure", "*peribalē*": "might clothe yourself/put on", "*phanerōthē*": "might be revealed/exposed/made visible", "*aischynē*": "shame/disgrace/embarrassment", "*gymnotētos*": "nakedness/bareness", "*kollourion*": "eye-salve/eye medicine", "*enchrison*": "anoint/rub in/apply", "*ophthalmous*": "eyes/sight", "*blepēs*": "might see/perceive/understand" } }
• Rev 21:7 : 7 { "verseID": "Revelation.21.7", "source": "Ὁ νικῶν κληρονομήσει πάντα· καὶ ἔσομαι αὐτῷ Θεὸς, καὶ αὐτὸς ἔσται μοι υἱός.", "text": "The one-*nikōn* will-*klēronomēsei* all-things; and I-will-*esomai* to-him *Theos*, and he will-*estai* to-me *hyios*.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*klēronomēsei*": "future active indicative, 3rd person singular - will inherit", "*esomai*": "future middle indicative, 1st person singular - will be", "*Theos*": "nominative, masculine, singular - God", "*estai*": "future middle indicative, 3rd person singular - will be", "*hyios*": "nominative, masculine, singular - son" }, "variants": { "*nikōn*": "overcoming/conquering/prevailing/being victorious", "*klēronomēsei*": "will inherit/will receive as an inheritance", "*hyios*": "son/descendant/one showing the character of" } }
• 1 Tim 6:18 : 18 { "verseID": "1 Timothy.6.18", "source": "Ἀγαθοεργεῖν, πλουτεῖν ἐν ἔργοις καλοῖς, εὐμεταδότους εἶναι, κοινωνικούς·", "text": "To *agathoergein*, to *ploutein* in *ergois kalois*, *eumetadotous einai*, *koinōnikous*;", "grammar": { "*Agathoergein*": "present infinitive, active - to do good", "*ploutein*": "present infinitive, active - to be rich", "*en*": "preposition - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*eumetadotous*": "accusative, masculine, plural - ready to share", "*einai*": "present infinitive - to be", "*koinōnikous*": "accusative, masculine, plural - generous/willing to share" }, "variants": { "*agathoergein*": "do good/work good/perform good deeds", "*ploutein*": "be rich/be wealthy/abound", "*ergois*": "works/deeds/actions", "*kalois*": "good/noble/excellent/beautiful", "*eumetadotous*": "ready to share/generous/liberal", "*koinōnikous*": "generous/willing to share/sociable/ready to communicate" } }
• 2 Tim 4:8 : 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
• 1 Cor 1:26-28 : 26 { "verseID": "1 Corinthians.1.26", "source": "Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς:", "text": "You *blepete gar* the *klēsin* of you, *adelphoi*, that *ou polloi sophoi kata sarka*, *ou polloi dynatoi*, *ou polloi eugeneis*:", "grammar": { "*blepete*": "verb, present, active, imperative, 2nd person, plural - see/consider", "*gar*": "conjunction - for/because", "*klēsin*": "noun, accusative, feminine, singular - calling", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*ou*": "negative particle - not", "*polloi*": "adjective, nominative, masculine, plural - many", "*sophoi*": "adjective, nominative, masculine, plural - wise", "*kata*": "preposition - according to", "*sarka*": "noun, accusative, feminine, singular - flesh", "*dynatoi*": "adjective, nominative, masculine, plural - powerful/influential", "*eugeneis*": "adjective, nominative, masculine, plural - well-born/noble" }, "variants": { "*blepete*": "see/consider/observe/take note of", "*klēsin*": "calling/invitation/summons", "*adelphoi*": "brothers/siblings/fellow believers", "*sophoi*": "wise/skilled/learned", "*sarka*": "flesh/human standards/physical existence", "*dynatoi*": "powerful/mighty/influential/able", "*eugeneis*": "well-born/noble/of high birth" } } 27 { "verseID": "1 Corinthians.1.27", "source": "Ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφούς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά·", "text": "But the *mōra* of the *kosmou exelexato* the *Theos* so that the *sophous kataischynē*; and the *asthenē* of the *kosmou exelexato* the *Theos* so that he *kataischynē* the *ischyra*;", "grammar": { "*mōra*": "adjective, accusative, neuter, plural - foolish things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*sophous*": "adjective, accusative, masculine, plural - wise ones", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*asthenē*": "adjective, accusative, neuter, plural - weak things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*ischyra*": "adjective, accusative, neuter, plural - strong things" }, "variants": { "*mōra*": "foolish things/folly/things considered foolish", "*kosmou*": "world/universe/ordered system", "*exelexato*": "chose for himself/selected/picked out", "*sophous*": "wise ones/sages/skilled persons", "*kataischynē*": "might shame/might put to shame/might humiliate", "*asthenē*": "weak things/feeble things/things without strength", "*ischyra*": "strong things/powerful things/mighty things" } } 28 { "verseID": "1 Corinthians.1.28", "source": "Καὶ τὰ ἀγενῆ τοῦ κόσμου, καὶ τὰ ἐξουθενημένα, ἐξελέξατο ὁ Θεός, καὶ τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ:", "text": "And the *agenē* of the *kosmou*, and the *exouthenēmena*, *exelexato* the *Theos*, and the *mē onta*, so that the *onta katargēsē*:", "grammar": { "*agenē*": "adjective, accusative, neuter, plural - lowborn/of no family", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exouthenēmena*": "participle, perfect, passive, accusative, neuter, plural - having been despised", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*mē*": "negative particle - not", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*katargēsē*": "verb, aorist, active, subjunctive, 3rd person, singular - might nullify/bring to nothing" }, "variants": { "*agenē*": "lowborn/base/ignoble/of no family", "*kosmou*": "world/universe/ordered system", "*exouthenēmena*": "despised/rejected/considered nothing", "*exelexato*": "chose for himself/selected/picked out", "*onta*": "existing things/things that are", "*katargēsē*": "might nullify/might bring to nothing/might render ineffective" } }
• 1 Cor 2:9 : 9 { "verseID": "1 Corinthians.2.9", "source": "Ἀλλὰ καθὼς γέγραπται, Ἃ ὀφθαλμὸς οὐκ εἶδεν, καὶ οὖς οὐκ ἤκουσεν, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.", "text": "But (*alla*) as (*kathōs*) it is *gegraptai*, What things (*ha*) *ophthalmos* not *eiden*, and *ous* not *ēkousen*, and upon *kardian* *anthrōpou* not *anebē*, what things (*ha*) *hētoimasen* the *Theos* for those *agapōsin* him.", "grammar": { "*alla*": "adversative conjunction - but/rather", "*kathōs*": "comparative conjunction - as/just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*ophthalmos*": "nominative masculine singular - eye", "*eiden*": "aorist active indicative, 3rd person singular - saw", "*ous*": "nominative neuter singular - ear", "*ēkousen*": "aorist active indicative, 3rd person singular - heard", "*kardian*": "accusative feminine singular - heart", "*anthrōpou*": "genitive masculine singular - of man/human", "*anebē*": "aorist active indicative, 3rd person singular - went up/ascended", "*hētoimasen*": "aorist active indicative, 3rd person singular - prepared", "*Theos*": "nominative masculine singular - God", "*agapōsin*": "present active participle, dative masculine plural - loving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*ophthalmos*": "eye/sight", "*eiden*": "saw/perceived/beheld", "*ous*": "ear/hearing", "*ēkousen*": "heard/listened to", "*kardian*": "heart/mind/inner self", "*anthrōpou*": "human/man/person", "*anebē*": "ascended/went up/came up into", "*hētoimasen*": "prepared/made ready/appointed", "*agapōsin*": "loving/having love for" } }
• 2 Cor 8:9 : 9 { "verseID": "2 Corinthians.8.9", "source": "Γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι, διʼ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.", "text": "You *ginōskete* for the *charin* of the *Kyriou* of us *Iēsou Christou*, that, for you he *eptōcheusen*, *plousios* *ōn*, in order that you by the of that one *ptōcheia* might *ploutēsēte*.", "grammar": { "*Ginōskete*": "present indicative active, 2nd person plural - you know", "*gar*": "postpositive conjunction - for", "*charin*": "accusative, feminine singular - grace/favor", "*Kyriou*": "genitive, masculine singular - of Lord", "ἡμῶν": "genitive, 1st person plural - of us", "*Iēsou Christou*": "genitive, masculine singular - of Jesus Christ", "*hoti*": "conjunction - that/because", "*di*": "preposition with accusative - for/because of", "ὑμᾶς": "accusative, 2nd person plural - you", "*eptōcheusen*": "aorist indicative active, 3rd person singular - he became poor", "*plousios*": "nominative, masculine singular - rich", "*ōn*": "present participle active, nominative masculine singular - being", "*hina*": "conjunction - so that/in order that", "ὑμεῖς": "nominative, 2nd person plural - you", "*ekeinou*": "genitive, masculine singular demonstrative - of that one", "*ptōcheia*": "dative, feminine singular - poverty", "*ploutēsēte*": "aorist subjunctive active, 2nd person plural - you might become rich" }, "variants": { "*Ginōskete*": "you know/understand/recognize", "*charin*": "grace/favor/gift/blessing", "*Kyriou*": "Lord/Master", "*eptōcheusen*": "he became poor/he was impoverished", "*plousios*": "rich/wealthy/abundant", "*ōn*": "being/existing", "*ptōcheia*": "poverty/destitution/need", "*ploutēsēte*": "you might become rich/wealthy/abundant" } }
• Matt 25:34 : 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } }
• Prov 8:17-21 : 17 { "verseID": "Proverbs.8.17", "source": "אֲ֭נִי *אהביה **אֹהֲבַ֣י אֵהָ֑ב וּ֝מְשַׁחֲרַ֗י יִמְצָאֻֽנְנִי׃", "text": "I *ʾōhăbay ʾēhāb*, and-*mᵊšaḥăray yimṣāʾûnᵊnî*", "grammar": { "*ʾōhăbay*": "qal participle masculine plural with 1st person singular suffix - those who love me", "*ʾēhāb*": "qal imperfect 1st person singular - I love", "*mᵊšaḥăray*": "piel participle masculine plural with 1st person singular suffix - those who seek me early/diligently", "*yimṣāʾûnᵊnî*": "qal imperfect 3rd person masculine plural with 1st person singular suffix - they find me" }, "variants": { "*ʾōhăbay*": "those who love me/my lovers", "*ʾēhāb*": "I love/I show affection", "*mᵊšaḥăray*": "those who seek me early/diligently/earnestly", "*yimṣāʾûnᵊnî*": "they find me/discover me/obtain me" } } 18 { "verseID": "Proverbs.8.18", "source": "עֹֽשֶׁר־וְכָב֥וֹד אִתִּ֑י ה֥וֹן עָ֝תֵ֗ק וּצְדָקָֽה׃", "text": "*ʿōšer*-and-*kābôd* with-me, *hôn ʿātēq* and-*ṣᵊdāqâ*", "grammar": { "*ʿōšer*": "masculine singular noun - riches/wealth", "*kābôd*": "masculine singular noun - honor/glory", "*hôn*": "masculine singular noun - wealth/sufficiency", "*ʿātēq*": "adjective masculine singular - enduring/surpassing", "*ṣᵊdāqâ*": "feminine singular noun - righteousness" }, "variants": { "*ʿōšer*": "riches/wealth/abundance", "*kābôd*": "honor/glory/abundance", "*hôn*": "wealth/sufficiency/substance", "*ʿātēq*": "enduring/surpassing/advancing/lasting", "*ṣᵊdāqâ*": "righteousness/justice/rightness" } } 19 { "verseID": "Proverbs.8.19", "source": "ט֣וֹב פִּ֭רְיִי מֵחָר֣וּץ וּמִפָּ֑ז וּ֝תְבוּאָתִ֗י מִכֶּ֥סֶף נִבְחָֽר׃", "text": "Good *piryî* from-*ḥārûṣ* and-from-*pāz*, and-*tᵊbûʾātî* from-*kesep nībḥār*", "grammar": { "*piryî*": "masculine singular noun with 1st person singular suffix - my fruit", "*ḥārûṣ*": "masculine singular noun - gold/fine gold", "*pāz*": "masculine singular noun - refined gold", "*tᵊbûʾātî*": "feminine singular noun with 1st person singular suffix - my produce/yield", "*kesep*": "masculine singular noun - silver", "*nībḥār*": "niphal participle masculine singular - chosen/selected" }, "variants": { "*piryî*": "my fruit/produce/result", "*ḥārûṣ*": "gold/fine gold/precious metal", "*pāz*": "refined gold/pure gold", "*tᵊbûʾātî*": "my produce/yield/income/revenue", "*kesep nībḥār*": "choice silver/selected silver" } } 20 { "verseID": "Proverbs.8.20", "source": "בְּאֹֽרַח־צְדָקָ֥ה אֲהַלֵּ֑ך בְּ֝ת֗וֹךְ נְתִיב֥וֹת מִשְׁפָּֽט׃", "text": "In-*ʾōraḥ-ṣᵊdāqâ* *ʾăhallēk*, in-*tôk nᵊtîbôt mišpāṭ*", "grammar": { "*ʾōraḥ*": "masculine singular construct - path of", "*ṣᵊdāqâ*": "feminine singular noun - righteousness", "*ʾăhallēk*": "piel imperfect 1st person singular - I walk", "*tôk*": "masculine singular construct - midst of", "*nᵊtîbôt*": "feminine plural construct - paths of", "*mišpāṭ*": "masculine singular noun - justice/judgment" }, "variants": { "*ʾōraḥ*": "path/way/trail", "*ṣᵊdāqâ*": "righteousness/justice/rightness", "*ʾăhallēk*": "I walk/go/proceed", "*nᵊtîbôt*": "paths/ways/roads", "*mišpāṭ*": "justice/judgment/law" } } 21 { "verseID": "Proverbs.8.21", "source": "לְהַנְחִ֖יל אֹהֲבַ֥י ׀ יֵ֑שׁ וְאֹצְרֹ֖תֵיהֶ֣ם אֲמַלֵּֽא׃ פ", "text": "To-*hanḥîl ʾōhăbay yēš*, and-*ʾōṣᵊrōtêhem ʾămallēʾ*", "grammar": { "*hanḥîl*": "hiphil infinitive construct - to cause to inherit/to bestow", "*ʾōhăbay*": "qal participle masculine plural with 1st person singular suffix - those who love me", "*yēš*": "substantive - substance/wealth/something real", "*ʾōṣᵊrōtêhem*": "masculine plural noun with 3rd person masculine plural suffix - their treasuries", "*ʾămallēʾ*": "piel imperfect 1st person singular - I will fill" }, "variants": { "*hanḥîl*": "to cause to inherit/to bestow/to endow", "*ʾōhăbay*": "those who love me/my lovers", "*yēš*": "substance/wealth/existence/being", "*ʾōṣᵊrōtêhem*": "their treasuries/storehouses/treasures", "*ʾămallēʾ*": "I will fill/make full/satisfy" } }
• Prov 8:32 : 32 { "verseID": "Proverbs.8.32", "source": "וְעַתָּ֣ה בָ֭נִים שִׁמְעוּ־לִ֑י וְ֝אַשְׁרֵ֗י דְּרָכַ֥י יִשְׁמֹֽרוּ׃", "text": "And-now *bānîm šimʿû*-to-me, and-*ʾašrê dᵊrākay yišmōrû*", "grammar": { "*bānîm*": "masculine plural noun - sons/children", "*šimʿû*": "qal imperative masculine plural - listen/hear", "*ʾašrê*": "masculine plural construct - happy are", "*dᵊrākay*": "masculine plural noun with 1st person singular suffix - my ways", "*yišmōrû*": "qal imperfect 3rd person masculine plural - they keep/observe" }, "variants": { "*bānîm*": "sons/children/young men", "*ʾašrê*": "happy are/blessed are", "*dᵊrākay*": "my ways/paths/manners", "*yišmōrû*": "they keep/observe/guard/preserve" } }
• Isa 14:32 : 32 { "verseID": "Isaiah.14.32", "source": "וּמַֽה־יַּעֲנֶ֖ה מַלְאֲכֵי־ג֑וֹי כִּ֤י יְהוָה֙ יִסַּ֣ד צִיּ֔וֹן וּבָ֥הּ יֶחֱס֖וּ עֲנִיֵּ֥י עַמּֽוֹ׃", "text": "And-what-*yaʿăneh* *malʾăḵê*-*gôy*? For *YHWH* *yissad* *ṣiyyôn*, and-in-her *yeḥĕsû* *ʿăniyyê* *ʿammô*.", "grammar": { "*yaʿăneh*": "qal imperfect, 3rd masculine singular - he will answer", "*malʾăḵê*": "masculine plural construct - messengers of", "*gôy*": "masculine singular noun - nation", "*yissad*": "piel perfect, 3rd masculine singular - he has founded", "*ṣiyyôn*": "proper noun - Zion", "*yeḥĕsû*": "qal imperfect, 3rd masculine plural - they will take refuge", "*ʿăniyyê*": "masculine plural construct - afflicted/poor of", "*ʿammô*": "masculine singular noun with 3rd masculine singular suffix - his people" }, "variants": { "*yaʿăneh*": "will answer/will respond/will reply", "*malʾăḵê*": "messengers of/ambassadors of/envoys of", "*yissad*": "has founded/has established/has laid foundation", "*yeḥĕsû*": "will take refuge/will seek shelter/will find protection", "*ʿăniyyê*": "afflicted of/poor of/humble of" } }
• Isa 29:19 : 19 { "verseID": "Isaiah.29.19", "source": "וְיָסְפ֧וּ עֲנָוִ֛ים בַּֽיהוָ֖ה שִׂמְחָ֑ה וְאֶבְיוֹנֵ֣י אָדָ֔ם בִּקְד֥וֹשׁ יִשְׂרָאֵ֖ל יָגִֽילוּ", "text": "And-*yāsĕp̱û* *ʿănāwîm* in-*YHWH* *śimḥāh* and-*ʾeḇyônê* *ʾādām* in-*qĕdôš* *yiśrāʾēl* *yāgîlû*", "grammar": { "*wĕ-yāsĕp̱û*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person masculine plural - and will increase/add", "*ʿănāwîm*": "adjective, masculine plural - humble/meek ones", "*ba-YHWH*": "preposition beth + proper noun - in the LORD", "*śimḥāh*": "noun, feminine singular - joy/gladness", "*wĕ-ʾeḇyônê*": "conjunction waw + noun, masculine plural construct - and needy ones of", "*ʾādām*": "noun, masculine singular - mankind/humanity", "*bi-qĕdôš*": "preposition beth + adjective, masculine singular construct - in holy one of", "*yiśrāʾēl*": "proper noun - Israel", "*yāgîlû*": "verb, qal imperfect, 3rd person masculine plural - they will rejoice" }, "variants": { "*yāsĕp̱û*": "will increase/add/gain more", "*ʿănāwîm*": "humble ones/meek ones/poor ones", "*śimḥāh*": "joy/gladness/happiness", "*ʾeḇyônê*": "needy ones/poor ones/destitute ones", "*ʾādām*": "mankind/humanity/people", "*qĕdôš*": "holy one/sacred one", "*yāgîlû*": "they will rejoice/exult/be glad" } }
• Zeph 3:12 : 12 { "verseID": "Zephaniah.3.12", "source": "וְהִשְׁאַרְתִּ֣י בְקִרְבֵּ֔ךְ עַ֥ם עָנִ֖י וָדָ֑ל וְחָס֖וּ בְּשֵׁ֥ם יְהוָֽה", "text": "And *hišʾartî* in *qirbēk* *ʿam* *ʿānî* and *dāl*, and *ḥāsû* in *šēm* *YHWH*", "grammar": { "*hišʾartî*": "hiphil perfect 1st singular - I will leave/cause to remain", "*qirbēk*": "masculine singular noun with preposition and 2nd feminine singular suffix - in your midst", "*ʿam*": "masculine singular noun - people", "*ʿānî*": "masculine singular adjective - afflicted/poor/humble", "*dāl*": "masculine singular adjective - weak/poor/helpless", "*ḥāsû*": "qal perfect 3rd common plural - they seek refuge", "*šēm*": "masculine singular construct - name of", "*YHWH*": "divine name - Yahweh" }, "variants": { "*hišʾartî*": "I will leave/cause to remain/preserve", "*qirbēk*": "in your midst/among you", "*ʿam*": "people/folk/nation", "*ʿānî*": "afflicted/poor/humble", "*dāl*": "weak/poor/helpless/lowly", "*ḥāsû*": "they seek refuge/trust/take shelter" } }
• Zech 11:7 : 7 { "verseID": "Zechariah.11.7", "source": "וָֽאֶרְעֶה֙ אֶת־צֹ֣אן הַֽהֲרֵגָ֔ה לָכֵ֖ן עֲנִיֵּ֣י הַצֹּ֑אן וָאֶקַּֽח־לִ֞י שְׁנֵ֣י מַקְל֗וֹת לְאַחַ֞ד קָרָ֤אתִי נֹ֙עַם֙ וּלְאַחַד֙ קָרָ֣אתִי חֹֽבְלִ֔ים וָאֶרְעֶ֖ה אֶת־הַצֹּֽאן׃", "text": "*wāʾerʿeh* *ʾeṯ-ṣōʾn* *hahărēḡāh* *lāḵēn* *ʿăniyyê* *haṣṣōʾn* *wāʾeqqaḥ-lî* *šənê* *maqlôṯ* *ləʾaḥaḏ* *qārāʾṯî* *nōʿam* *ûləʾaḥaḏ* *qārāʾṯî* *ḥōḇəlîm* *wāʾerʿeh* *ʾeṯ-haṣṣōʾn*", "grammar": { "*wāʾerʿeh*": "conjunction + imperfect consecutive, 1st person singular, qal - and I shepherded", "*ʾeṯ-ṣōʾn*": "direct object marker + noun, feminine singular construct - the flock of", "*hahărēḡāh*": "article + noun, feminine singular - the slaughter", "*lāḵēn*": "preposition with adverbial force - therefore/for that reason", "*ʿăniyyê*": "adjective, masculine plural construct - poor/afflicted ones of", "*haṣṣōʾn*": "article + noun, feminine singular - the flock", "*wāʾeqqaḥ-lî*": "conjunction + imperfect consecutive, 1st person singular, qal + preposition with 1st person singular suffix - and I took for myself", "*šənê*": "number, masculine dual construct - two", "*maqlôṯ*": "noun, masculine plural - staffs/rods", "*ləʾaḥaḏ*": "preposition + cardinal number, masculine singular - to one", "*qārāʾṯî*": "perfect, 1st person singular, qal - I called/named", "*nōʿam*": "noun, masculine singular - pleasantness/favor", "*ûləʾaḥaḏ*": "conjunction + preposition + cardinal number, masculine singular - and to one", "*qārāʾṯî*": "perfect, 1st person singular, qal - I called/named", "*ḥōḇəlîm*": "participle, masculine plural, qal - binders/union", "*wāʾerʿeh*": "conjunction + imperfect consecutive, 1st person singular, qal - and I shepherded", "*ʾeṯ-haṣṣōʾn*": "direct object marker + article + noun, feminine singular - the flock" }, "variants": { "*wāʾerʿeh*": "and I shepherded/pastured/fed/tended", "*ṣōʾn*": "flock/sheep", "*hahărēḡāh*": "the slaughter/killing", "*lāḵēn*": "therefore/thus/for the sake of", "*ʿăniyyê*": "poor/afflicted/humble ones of", "*haṣṣōʾn*": "the flock/sheep", "*wāʾeqqaḥ*": "and I took/acquired", "*maqlôṯ*": "staffs/rods/sticks", "*qārāʾṯî*": "I called/named", "*nōʿam*": "pleasantness/beauty/favor/graciousness", "*ḥōḇəlîm*": "bands/binders/union/Binders/Severity (possible meaning)" } }
• Zech 11:11 : 11 { "verseID": "Zechariah.11.11", "source": "וַתֻּפַ֖ר בַּיּ֣וֹם הַה֑וּא וַיֵּדְע֨וּ כֵ֜ן עֲנִיֵּ֤י הַצֹּאן֙ הַשֹּׁמְרִ֣ים אֹתִ֔י כִּ֥י דְבַר־יְהוָ֖ה הֽוּא׃", "text": "*wattup̄ar* *bayyôm* *hahûʾ* *wayyēḏəʿû* *ḵēn* *ʿăniyyê* *haṣṣōʾn* *haššōmərîm* *ʾōṯî* *kî* *ḏəḇar-YHWH* *hûʾ*", "grammar": { "*wattup̄ar*": "conjunction + imperfect consecutive, 3rd person feminine singular, hophal - and it was broken", "*bayyôm*": "preposition + article + noun, masculine singular - in the day", "*hahûʾ*": "article + demonstrative pronoun, masculine singular - that", "*wayyēḏəʿû*": "conjunction + imperfect consecutive, 3rd person common plural, qal - and they knew", "*ḵēn*": "adverb - thus/so", "*ʿăniyyê*": "adjective, masculine plural construct - poor/afflicted ones of", "*haṣṣōʾn*": "article + noun, feminine singular - the flock", "*haššōmərîm*": "article + participle, masculine plural, qal - the ones watching/observing", "*ʾōṯî*": "direct object marker with 1st person singular suffix - me", "*kî*": "conjunction - that/because", "*ḏəḇar-YHWH*": "noun, masculine singular construct + divine name - word of YHWH", "*hûʾ*": "personal pronoun, masculine singular - it" }, "variants": { "*wattup̄ar*": "and it was broken/annulled/revoked", "*bayyôm*": "in the day/on that day", "*hahûʾ*": "that", "*wayyēḏəʿû*": "and they knew/recognized/perceived", "*ḵēn*": "thus/so/therefore", "*ʿăniyyê*": "poor/afflicted/humble ones of", "*haṣṣōʾn*": "the flock/sheep", "*haššōmərîm*": "the ones watching/observing/keeping watch over", "*kî*": "that/because/for", "*ḏəḇar-YHWH*": "word of YHWH/utterance of the LORD", "*hûʾ*": "it (is)/he (is)" } }
• Mark 7:14 : 14 { "verseID": "Mark.7.14", "source": "¶Καὶ προσκαλεσάμενος πάντα τὸν ὄχλον, ἔλεγεν αὐτοῖς, Ἀκούετέ μου πάντες, καὶ συνίετε:", "text": "And *proskalesamenos* all the *ochlon*, he *elegen* to them, *Akouete* me all, and *syniete*:", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*ochlon*": "accusative, masculine, singular - crowd", "*elegen*": "imperfect active, 3rd singular - he was saying", "*Akouete*": "present active imperative, 2nd plural - hear/listen to", "*syniete*": "present active imperative, 2nd plural - understand/comprehend" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/mass of people", "*elegen*": "was saying/continued to say", "*syniete*": "understand/comprehend/perceive" } }
• Matt 11:5 : 5 { "verseID": "Matthew.11.5", "source": "Τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται.", "text": "*Typhloi* *anablepousin*, and *chōloi* *peripatousin*, *leproi* *katharizontai*, and *kōphoi* *akouousin*, *nekroi* *egeirontai*, and *ptōchoi* *euangelizontai*.", "grammar": { "*Typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present, active, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present, active, 3rd plural - walk around", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present, passive, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present, active, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present, passive, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present, passive, 3rd plural - are evangelized/have good news preached" }, "variants": { "*anablepousin*": "see again/receive sight/look up", "*peripatousin*": "walk around/walk about", "*katharizontai*": "are cleansed/purified", "*akouousin*": "hear/listen", "*egeirontai*": "are raised/resurrected", "*euangelizontai*": "are evangelized/have good news preached to them" } }
• Exod 20:6 : 6 { "verseID": "Exodus.20.6", "source": "וְעֹ֥֤שֶׂה חֶ֖֙סֶד֙ לַאֲלָפִ֑֔ים לְאֹהֲבַ֖י וּלְשֹׁמְרֵ֥י מִצְוֺתָֽי׃", "text": "*wə-ʿōśeh ḥeseḏ la-ʾălāp̄îm lə-ʾōhăḇay û-lə-shōmərê miṣwōṯāy*", "grammar": { "*wə-ʿōśeh*": "conjunction + qal participle, masculine singular - and showing/doing", "*ḥeseḏ*": "masculine singular noun - steadfast love/mercy", "*la-ʾălāp̄îm*": "preposition + masculine plural noun - to thousands", "*lə-ʾōhăḇay*": "preposition + qal participle plural construct with 1st singular suffix - to those loving me", "*û-lə-shōmərê*": "conjunction + preposition + qal participle masculine plural construct - and to keepers of", "*miṣwōṯāy*": "feminine plural noun with 1st singular suffix - my commandments" }, "variants": { "*ḥeseḏ*": "steadfast love/covenant faithfulness/mercy/loyalty", "*la-ʾălāp̄îm*": "to thousands [of generations]/to innumerable ones", "*ʾōhăḇay*": "those who love me/my lovers/my friends", "*shōmərê*": "keepers/observers/those who guard" } }
• Judg 9:7 : 7 { "verseID": "Judges.9.7", "source": "וַיַּגִּדוּ לְיוֹתָם וַיֵּלֶךְ וַיַּעֲמֹד בְּרֹאשׁ הַר־גְּרִזִים וַיִּשָּׂא קוֹלוֹ וַיִּקְרָא וַיֹּאמֶר לָהֶם שִׁמְעוּ אֵלַי בַּעֲלֵי שְׁכֶם וְיִשְׁמַע אֲלֵיכֶם אֱלֹהִים", "text": "*wa-yaggidû* *lə-yôtām* *wa-yēlek* *wa-yaʿămōd* *bə-rōʾš* *har*-*gərizzîm* *wa-yiśśāʾ* *qôlô* *wa-yiqrāʾ* *wa-yōʾmer* *lāhem* *šimʿû* *ʾēlay* *baʿălê* *šəkem* *wə-yišmaʿ* *ʾălêkem* *ʾĕlōhîm*", "grammar": { "*wa-yaggidû*": "Hiphil imperfect 3mp with waw consecutive - and they told", "*lə-yôtām*": "preposition with proper noun - to Jotham", "*wa-yēlek*": "Qal imperfect 3ms with waw consecutive - and he went", "*wa-yaʿămōd*": "Qal imperfect 3ms with waw consecutive - and he stood", "*bə-rōʾš*": "preposition with construct noun, masculine singular - on top of", "*har*": "construct noun, masculine singular - mountain of", "*gərizzîm*": "proper noun - Gerizim", "*wa-yiśśāʾ*": "Qal imperfect 3ms with waw consecutive - and he lifted", "*qôlô*": "noun, masculine singular with 3ms possessive suffix - his voice", "*wa-yiqrāʾ*": "Qal imperfect 3ms with waw consecutive - and he called", "*wa-yōʾmer*": "Qal imperfect 3ms with waw consecutive - and he said", "*lāhem*": "preposition with 3mp suffix - to them", "*šimʿû*": "Qal imperative, masculine plural - listen", "*ʾēlay*": "preposition with 1cs suffix - to me", "*baʿălê*": "construct noun, masculine plural - lords/citizens of", "*šəkem*": "proper noun - Shechem", "*wə-yišmaʿ*": "Qal imperfect 3ms with conjunction - and may he listen", "*ʾălêkem*": "preposition with 2mp suffix - to you", "*ʾĕlōhîm*": "noun, masculine plural - God" }, "variants": { "*wa-yiśśāʾ* *qôlô*": "lifted up his voice (idiom for speaking loudly)", "*ʾĕlōhîm*": "God/gods/divine beings" } }
• 1 Sam 2:30 : 30 { "verseID": "1 Samuel.2.30", "source": "לָכֵ֗ן נְאֻם־יְהוָה֮ אֱלֹהֵ֣י יִשְׂרָאֵל֒ אָמ֣וֹר אָמַ֔רְתִּי בֵּֽיתְךָ֙ וּבֵ֣ית אָבִ֔יךָ יִתְהַלְּכ֥וּ לְפָנַ֖י עַד־עוֹלָ֑ם וְעַתָּ֤ה נְאֻם־יְהוָה֙ חָלִ֣ילָה לִּ֔י כִּֽי־מְכַבְּדַ֥י אֲכַבֵּ֖ד וּבֹזַ֥י יֵקָֽלּוּ׃", "text": "Therefore *neum*-*YHWH* *Elohei* *Yisrael* *amor* *amarti* *betekha* and-*bet* *avikha* *yithalekhu* before-me until-*olam* and-now *neum*-*YHWH* *halila* to-me for-*mekhabday* *akhabed* and-*bozay* *yeqalu*.", "grammar": { "*neum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun, divine name - LORD", "*Elohei*": "noun, masculine plural construct - God of", "*Yisrael*": "proper noun - Israel", "*amor*": "Qal infinitive absolute - surely", "*amarti*": "Qal perfect 1st person singular - I said", "*betekha*": "noun, masculine singular with 2nd person masculine singular suffix - your house", "*bet*": "noun, masculine singular construct - house of", "*avikha*": "noun, masculine singular with 2nd person masculine singular suffix - your father", "*yithalekhu*": "Hithpael imperfect 3rd person masculine plural - they would walk", "*olam*": "noun, masculine singular - forever/eternity", "*halila*": "interjection - far be it", "*mekhabday*": "Piel participle, masculine plural with 1st person singular suffix - those who honor me", "*akhabed*": "Piel imperfect 1st person singular - I will honor", "*bozay*": "Qal participle, masculine plural with 1st person singular suffix - those who despise me", "*yeqalu*": "Qal imperfect 3rd person masculine plural - they will be lightly esteemed" }, "variants": { "*neum*": "declaration/utterance/oracle", "*amor* *amarti*": "I surely said/I indeed said", "*yithalekhu*": "would walk/would continue/would serve", "*olam*": "forever/perpetually/indefinitely", "*halila*": "far be it/by no means/God forbid", "*yeqalu*": "will be lightly esteemed/will be despised/will be dishonored" } }
• 1 Kgs 22:28 : 28 { "verseID": "1 Kings.22.28", "source": "וַיֹּ֣אמֶר מִיכָ֔יְהוּ אִם־שׁ֤וֹב תָּשׁוּב֙ בְּשָׁל֔וֹם לֹֽא־דִבֶּ֥ר יְהוָ֖ה בִּ֑י וַיֹּ֕אמֶר שִׁמְע֖וּ עַמִּ֥ים כֻּלָּֽם׃", "text": "*wə-yōʾmer Mîkāyəhû*, if *šôb̄ tāšûb̄* in-*šālôm*, *lōʾ-dibber YHWH* in-me. *wə-yōʾmer*, *šimʿû ʿammîm* all-of-them.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*Mîkāyəhû*": "proper noun - Micaiah", "*šôb̄*": "qal infinitive absolute - returning", "*tāšûb̄*": "qal imperfect 2ms - you return", "*šālôm*": "masculine singular noun - peace", "*lōʾ*": "negative particle - not", "*dibber*": "piel perfect 3ms - he has spoken", "*YHWH*": "divine name - Yahweh/LORD", "*šimʿû*": "qal imperative mp - hear", "*ʿammîm*": "masculine plural noun - peoples", "*kullām*": "masculine plural noun with 3mp suffix - all of them" }, "variants": { "*šôb̄ tāšûb̄*": "surely return/indeed return [emphatic construction]", "*šālôm*": "peace/safety/welfare/prosperity", "*dibber*": "spoken/declared/commanded", "*šimʿû*": "hear/listen/obey/heed", "*ʿammîm*": "peoples/nations/tribes" } }
• Job 34:10 : 10 { "verseID": "Job.34.10", "source": "לָכֵ֤ן ׀ אַ֥נֲשֵׁ֥י לֵבָ֗ב שִׁמְע֫וּ לִ֥י חָלִ֖לָה לָאֵ֥ל מֵרֶ֗שַׁע וְשַׁדַּ֥י מֵעָֽוֶל׃", "text": "*lākēn* *ʾanăšê* *lēbāb* *šimʿû* *lî* *ḥālîlāh* *lāʾēl* *mēršaʿ* *wə-šadday* *mēʿāwel*", "grammar": { "*lākēn*": "adverb - therefore", "*ʾanăšê*": "masculine plural construct noun - men of", "*lēbāb*": "masculine singular noun - heart/understanding", "*šimʿû*": "Qal imperative, masculine plural - listen", "*lî*": "preposition + 1st person singular suffix - to me", "*ḥālîlāh*": "interjection - far be it", "*lāʾēl*": "preposition + masculine singular noun - to God", "*mēršaʿ*": "preposition + masculine singular noun - from wickedness", "*wə-šadday*": "waw conjunction + proper noun - and Almighty", "*mēʿāwel*": "preposition + masculine singular noun - from injustice" }, "variants": { "*lākēn*": "therefore/consequently/for this reason", "*ʾanăšê lēbāb*": "men of heart/understanding men/wise men", "*šimʿû*": "listen/hear/pay attention", "*ḥālîlāh*": "far be it/by no means/God forbid", "*ʾēl*": "God/deity/divine being", "*rešaʿ*": "wickedness/evil/wrong", "*šadday*": "Almighty/All-sufficient One (divine name)", "*ʿāwel*": "injustice/unrighteousness/wrong" } }
• Job 34:19 : 19 { "verseID": "Job.34.19", "source": "אֲשֶׁ֤ר לֹֽא־נָשָׂ֨א ׀ פְּנֵ֥י שָׂרִ֗ים וְלֹ֣א נִכַּר־שׁ֭וֹעַ לִפְנֵי־דָ֑ל כִּֽי־מַעֲשֵׂ֖ה יָדָ֣יו כֻּלָּֽם׃", "text": "*ʾăšer* *lōʾ-nāśāʾ* *pənê* *śārîm* *wə-lōʾ* *nikkar-šôaʿ* *lipnê-dāl* *kî-maʿăśēh* *yādāyw* *kullām*", "grammar": { "*ʾăšer*": "relative pronoun - who", "*lōʾ*": "negative particle - not", "*nāśāʾ*": "Qal perfect, 3rd masculine singular - lifts/shows favoritism", "*pənê*": "masculine plural construct noun - faces of", "*śārîm*": "masculine plural noun - princes", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*nikkar*": "Niphal perfect, 3rd masculine singular - recognizes/acknowledges", "*šôaʿ*": "masculine singular adjective - noble", "*lipnê*": "preposition + masculine plural construct noun - before/above", "*dāl*": "masculine singular adjective - poor", "*kî*": "conjunction - for/because", "*maʿăśēh*": "masculine singular construct noun - work of", "*yādāyw*": "feminine dual noun + 3rd masculine singular suffix - his hands", "*kullām*": "masculine plural noun + 3rd masculine plural suffix - all of them" }, "variants": { "*nāśāʾ pənê*": "shows favoritism/is partial to/gives special treatment", "*śārîm*": "princes/officials/rulers", "*nikkar*": "recognizes/acknowledges/gives preference to", "*šôaʿ*": "noble/wealthy/aristocrat", "*dāl*": "poor/weak/lowly", "*maʿăśēh yādāyw*": "work of his hands/his creation/what he has made", "*kullām*": "all of them/each of them/they all" } }
• Job 38:14 : 14 { "verseID": "Job.38.14", "source": "תִּ֭תְהַפֵּךְ כְּחֹ֣מֶר חוֹתָ֑ם וְ֝יִֽתְיַצְּב֗וּ כְּמ֣וֹ לְבֽוּשׁ׃", "text": "*tithappēk* like-*ḥōmer* *ḥôtām* and-*yityaṣṣĕbû* as *lĕbûš*.", "grammar": { "*tithappēk*": "hithpael imperfect, 3rd feminine singular - it changes itself", "*kə*": "preposition - like/as", "*ḥōmer*": "noun, masculine singular - clay/mud", "*ḥôtām*": "noun, masculine singular - seal/signet", "*wə-*": "conjunction - and", "*yityaṣṣĕbû*": "hithpael imperfect, 3rd masculine plural - they present themselves/stand forth", "*kəmô*": "preposition - as/like", "*lĕbûš*": "noun, masculine singular - garment/clothing" }, "variants": { "*tithappēk*": "it changes itself/it is transformed/it turns", "*ḥōmer*": "clay/mud/mortar", "*ḥôtām*": "seal/signet ring/signet", "*yityaṣṣĕbû*": "they present themselves/they stand forth/they take their stand", "*lĕbûš*": "garment/clothing/attire" } }
• Prov 7:24 : 24 { "verseID": "Proverbs.7.24", "source": "וְעַתָּ֣ה בָ֭נִים שִׁמְעוּ־לִ֑י וְ֝הַקְשִׁ֗יבוּ לְאִמְרֵי־פִֽי׃", "text": "And now, *ḇānîm*, *šimʿû*-to me, and *haqšîḇû* to *ʾimrê*-my *p̄î*.", "grammar": { "*ḇānîm*": "noun, masculine plural - sons/children", "*šimʿû*": "verb, qal imperative, masculine plural - listen/hear", "*haqšîḇû*": "verb, hifil imperative, masculine plural - pay attention/give heed", "*ʾimrê*": "noun, masculine plural construct - sayings/words", "*p̄î*": "noun, masculine singular construct with 1st person singular suffix - my mouth" }, "variants": { "*haqšîḇû*": "pay attention/give heed/be attentive" } }
• Eph 1:18 : 18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } }
• Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
• 1 Thess 2:12 : 12 { "verseID": "1 Thessalonians.2.12", "source": "παρακαλοῦντες ὑμᾶς καί παραμυθούμενοι καί μαρτυρόμενοι, ⋄Εἰς τὸ περιπατῆσαι ὑμᾶς ἀξίως τοῦ Θεοῦ, τοῦ καλέσαντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν.", "text": "*Parakalountes* you *kai* *paramythoumenoi* *kai* *martyromenoi*, to the *peripatēsai* you *axiōs* of the *Theou*, the one *kalesantos* you into the *heautou* *basileian* *kai* *doxan*.", "grammar": { "*Parakalountes*": "present active participle, nominative, masculine, plural - exhorting/encouraging", "*kai*": "conjunction - and/also", "*paramythoumenoi*": "present middle participle, nominative, masculine, plural - comforting/consoling", "*martyromenoi*": "present middle participle, nominative, masculine, plural - testifying/charging", "*peripatēsai*": "aorist active infinitive - to walk/live", "*axiōs*": "adverb - worthily/in a manner worthy", "*Theou*": "genitive, masculine, singular - of God", "*kalesantos*": "aorist active participle, genitive, masculine, singular - having called", "*heautou*": "genitive, masculine, singular, reflexive pronoun - his own", "*basileian*": "accusative, feminine, singular - kingdom", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*Parakalountes*": "exhorting/encouraging/urging", "*paramythoumenoi*": "comforting/consoling/encouraging", "*martyromenoi*": "testifying/charging/insisting", "*peripatēsai*": "to walk/live/conduct oneself" } }
• 2 Thess 1:5 : 5 { "verseID": "2 Thessalonians.1.5", "source": "Ἔνδειγμα τῆς δικαίας κρίσεως τοῦ Θεοῦ, εἰς τὸ καταξιωθῆναι ὑμᾶς τῆς βασιλείας τοῦ Θεοῦ, ὑπὲρ ἧς καὶ πάσχετε:", "text": "*Endeigma* of the *dikaias* *kriseōs* of *Theos*, for the *kataxiōthēnai* you of the *basileias* of *Theos*, for which also you *paschete*:", "grammar": { "*Endeigma*": "nominative, neuter, singular - token/proof/evidence", "*dikaias*": "genitive, feminine, singular - righteous/just", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*Theos*": "genitive, masculine, singular - possessive/source", "εἰς τὸ *kataxiōthēnai*": "preposition + article + aorist infinitive, passive - purpose", "ὑμᾶς": "accusative, 2nd person, plural - subject of infinitive", "*basileias*": "genitive, feminine, singular - object of *kataxiōthēnai*", "*Theos*": "genitive, masculine, singular - possessive", "ὑπὲρ ἧς": "preposition + genitive, feminine, singular, relative pronoun - for which", "*paschete*": "present indicative, active, 2nd person, plural - you suffer" }, "variants": { "*Endeigma*": "token/proof/evidence", "*dikaias*": "righteous/just/fair", "*kriseōs*": "judgment/decision/verdict", "*Theos*": "God/deity", "*kataxiōthēnai*": "to be counted worthy/deemed deserving", "*basileias*": "kingdom/reign/rule", "*paschete*": "suffer/experience hardship" } }
• 1 Cor 3:21-23 : 21 { "verseID": "1 Corinthians.3.21", "source": "Ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις. Πάντα γὰρ ὑμῶν ἐστιν·", "text": "So that *mēdeis kauchasthō* in *anthrōpois*. *Panta gar hymōn estin*;", "grammar": { "*mēdeis*": "adjective, masculine, nominative, singular - no one", "*kauchasthō*": "present middle imperative, 3rd person singular - let him boast", "*anthrōpois*": "noun, masculine, dative, plural - men/people", "*Panta*": "adjective, neuter, nominative, plural - all things", "*gar*": "conjunction - for/because", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kauchasthō*": "let him boast/glory/take pride", "*anthrōpois*": "men/people/humans", "*Panta*": "all things/everything" } } 22 { "verseID": "1 Corinthians.3.22", "source": "Εἴτε Παῦλος, εἴτε Ἀπολλῶς, εἴτε Κηφᾶς, εἴτε κόσμος, εἴτε ζωὴ, εἴτε θάνατος, εἴτε ἐνεστῶτα, εἴτε μέλλοντα· πάντα ὑμῶν ἐστιν·", "text": "Whether *Paulos*, whether *Apollōs*, whether *Kēphas*, whether *kosmos*, whether *zōē*, whether *thanatos*, whether *enestōta*, whether *mellonta*; *panta hymōn estin*;", "grammar": { "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*Kēphas*": "proper noun, masculine, nominative, singular - Cephas", "*kosmos*": "noun, masculine, nominative, singular - world", "*zōē*": "noun, feminine, nominative, singular - life", "*thanatos*": "noun, masculine, nominative, singular - death", "*enestōta*": "perfect active participle, neuter, nominative, plural - present things", "*mellonta*": "present active participle, neuter, nominative, plural - future things", "*panta*": "adjective, neuter, nominative, plural - all things", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kosmos*": "world/universe/order", "*zōē*": "life/existence", "*thanatos*": "death/end of life", "*enestōta*": "present things/things at hand", "*mellonta*": "future things/things to come", "*panta*": "all things/everything" } } 23 { "verseID": "1 Corinthians.3.23", "source": "Ὑμεῖς δὲ Χριστοῦ· Χριστὸς δὲ Θεοῦ.", "text": "*Hymeis de Christou*; *Christos de Theou*.", "grammar": { "*Hymeis*": "personal pronoun, 2nd person, nominative, plural - you", "*de*": "conjunction - but/and", "*Christou*": "proper noun, masculine, genitive, singular - of Christ", "*Christos*": "proper noun, masculine, nominative, singular - Christ", "*Theou*": "noun, masculine, genitive, singular - of God" }, "variants": { "*Hymeis*": "you (plural)", "*Christou*": "of Christ/belonging to Christ", "*Christos*": "Christ/the Anointed One", "*Theou*": "of God/belonging to God" } }
• 2 Cor 4:15 : 15 { "verseID": "2 Corinthians.4.15", "source": "Τὰ γὰρ πάντα διʼ ὑμᾶς, ἵνα ἡ χάρις πλεονάσασα διὰ τῶν πλειόνων τὴν εὐχαριστίαν περισσεύσῃ εἰς τὴν δόξαν τοῦ Θεοῦ.", "text": "For the *panta di* you, that the *charis pleonasasa dia tōn pleionōn tēn eucharian perisseuśē eis tēn doxan tou Theou*.", "grammar": { "*panta*": "accusative neuter plural - all things", "*di*": "preposition + accusative - because of/for the sake of", "*hymas*": "accusative, 2nd person plural pronoun - you", "*charis*": "nominative feminine singular - grace/favor", "*pleonasasa*": "aorist active participle, nominative feminine singular - having multiplied/increased", "*dia*": "preposition + genitive - through", "*pleionōn*": "genitive plural comparative adjective - more/many", "*eucharian*": "accusative feminine singular - thanksgiving/gratitude", "*perisseuśē*": "aorist active subjunctive, 3rd person singular - might abound/overflow", "*eis*": "preposition + accusative - unto/to/for", "*doxan*": "accusative feminine singular - glory", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*panta*": "all things/everything", "*charis*": "grace/favor/gift", "*pleonasasa*": "having multiplied/increased/abounded", "*pleionōn*": "more/many/greater number", "*eucharian*": "thanksgiving/gratitude", "*perisseuśē*": "might abound/overflow/increase" } }
• 2 Cor 6:10 : 10 { "verseID": "2 Corinthians.6.10", "source": "Ὡς λυπούμενοι, ἀεὶ δὲ χαίροντες· ὡς πτωχοὶ, πολλοὺς δὲ πλουτίζοντες· ὡς μηδὲν ἔχοντες, καὶ πάντα κατέχοντες.", "text": "As *lypoumenoi*, *aei* *de* *chairontes*; as *ptōchoi*, *pollous* *de* *ploutizontes*; as *mēden* *echontes*, and *panta* *katechontes*.", "grammar": { "*lypoumenoi*": "present participle, passive, nominative, masculine, plural - being grieved/sorrowful", "*aei*": "adverb - always/ever/continually", "*de*": "conjunction - but/and/now", "*chairontes*": "present participle, active, nominative, masculine, plural - rejoicing", "*ptōchoi*": "nominative, masculine, plural - poor/beggars", "*pollous*": "accusative, masculine, plural - many", "*ploutizontes*": "present participle, active, nominative, masculine, plural - making rich/enriching", "*mēden*": "accusative, neuter, singular - nothing", "*echontes*": "present participle, active, nominative, masculine, plural - having/possessing", "*panta*": "accusative, neuter, plural - all things", "*katechontes*": "present participle, active, nominative, masculine, plural - possessing/holding firmly" }, "variants": { "*lypoumenoi*": "grieved/sorrowful/distressed/pained", "*aei*": "always/ever/continually/perpetually", "*chairontes*": "rejoicing/being glad/delighting", "*ptōchoi*": "poor/destitute/beggars", "*ploutizontes*": "making rich/enriching/providing wealth", "*echontes*": "having/possessing/holding", "*katechontes*": "possessing/holding firmly/retaining/owning" } }
• Luke 16:22 : 22 { "verseID": "Luke.16.22", "source": "Ἐγένετο δὲ, ἀποθανεῖν τὸν πτωχόν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον τοῦ Ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος, καὶ ἐτάφη·", "text": "*Egeneto de*, *apothanein ton ptōchon*, and *apenechthēnai* him by the *angelōn* into the *kolpon tou Abraam*: *apethanen de* also the *plousios*, and *etaphē*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*de*": "postpositive conjunction - but/and/now", "*apothanein*": "aorist active infinitive - to die", "*ton ptōchon*": "accusative singular masculine - the poor man", "*apenechthēnai*": "aorist passive infinitive - to be carried away", "*angelōn*": "genitive plural masculine - of angels", "*kolpon*": "accusative singular masculine - bosom/chest", "*tou Abraam*": "genitive singular masculine - of Abraham", "*apethanen*": "aorist active indicative, 3rd singular - died", "*plousios*": "nominative singular masculine - rich man", "*etaphē*": "aorist passive indicative, 3rd singular - was buried" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*apothanein*": "to die", "*ptōchon*": "poor man/beggar", "*apenechthēnai*": "to be carried away/to be taken away", "*angelōn*": "angels/messengers", "*kolpon*": "bosom/embrace/chest [metaphor for place of honor]", "*apethanen*": "died", "*plousios*": "rich man/wealthy man", "*etaphē*": "was buried/was entombed" } }
• Luke 16:25 : 25 { "verseID": "Luke.16.25", "source": "Εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά: νῦν δὲ ὅδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι.", "text": "*Eipen de Abraam*, *Teknon*, *mnēsthēti hoti apelabes* you *ta agatha* of you in the *zōē* of you, and *Lazaros homoiōs ta kaka*: *nyn de hode parakaleitai*, you *de odynasai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Teknon*": "vocative singular neuter - child", "*mnēsthēti*": "aorist passive imperative, 2nd singular - remember", "*hoti*": "conjunction - that/because", "*apelabes*": "aorist active indicative, 2nd singular - you received fully", "*ta agatha*": "accusative plural neuter - the good things", "*zōē*": "dative singular feminine - life", "*homoiōs*": "adverb - likewise/similarly", "*ta kaka*": "accusative plural neuter - the bad things/evil things", "*nyn*": "adverb - now", "*hode*": "demonstrative, nominative singular masculine - this one here", "*parakaleitai*": "present passive indicative, 3rd singular - is comforted/consoled", "*odynasai*": "present middle/passive indicative, 2nd singular - you are in pain/suffering" }, "variants": { "*Teknon*": "child/son (term of affection)", "*mnēsthēti*": "remember/recall", "*apelabes*": "you received fully/you received in full/you received back", "*agatha*": "good things/blessings/comforts", "*zōē*": "life/lifetime", "*homoiōs*": "likewise/similarly/in the same way", "*kaka*": "bad things/evil things/hardships", "*parakaleitai*": "is comforted/is consoled/is encouraged", "*odynasai*": "you are in pain/you are suffering/you are tormented" } }
• Luke 22:29 : 29 { "verseID": "Luke.22.29", "source": "Κἀγὼ διατίθεμαι ὑμῖν, καθὼς διέθετό μοι, ὁ Πατήρ μου, βασιλείαν·", "text": "And I *diatithemai* to you, just as *dietheto* to me *ho Patēr* of me, *basileian*;", "grammar": { "*Kago*": "conjunction + pronoun (kai + ego) - and I", "*diatithemai*": "present, middle, indicative, 1st person singular - assign/appoint/covenant", "*hymin*": "dative, plural, second person pronoun - to you", "*kathos*": "adverb - just as/according as", "*dietheto*": "aorist, middle, indicative, 3rd person singular - appointed/covenanted", "*moi*": "dative, singular, first person pronoun - to me", "*ho Patēr*": "nominative, masculine, singular - the Father", "*basileian*": "accusative, feminine, singular - kingdom/royal power" }, "variants": { "*diatithemai*": "assign/appoint/covenant/bestow", "*dietheto*": "appointed/covenanted/assigned", "*basileian*": "kingdom/royal power/sovereignty" } }
• John 7:48 : 48 { "verseID": "John.7.48", "source": "Μή τις ἐκ τῶν ἀρχόντων ἐπίστευσεν εἰς αὐτόν ἢ ἐκ τῶν Φαρισαίων;", "text": "*Mē tis* from the *archontōn episteusen eis* him *ē* from the *Pharisaiōn*?", "grammar": { "*Mē*": "negative particle used in questions - not", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*archontōn*": "genitive, masculine, plural - rulers/authorities", "*episteusen*": "aorist, indicative, active, 3rd singular - believed/trusted", "*eis*": "preposition + accusative - in/into", "*ē*": "disjunctive particle - or", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees" }, "variants": { "*Mē tis*": "not anyone/has anyone/surely no one", "*archontōn*": "rulers/authorities/leaders", "*episteusen*": "believed/trusted/put faith in", "*ē*": "or/either", "*Pharisaiōn*": "Pharisees (religious sect)" } }
• Acts 7:2 : 2 { "verseID": "Acts.7.2", "source": "Ὁ δὲ ἔφη, Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατε· Ὁ Θεὸς τῆς δόξης ὤφθη τῷ πατρὶ ἡμῶν Ἀβραὰμ, ὄντι ἐν τῇ Μεσοποταμίᾳ, πρὶν ἢ κατοικῆσαι αὐτὸν ἐν Χαρράν,", "text": "He *de ephe*, *Andres, adelphoi, kai pateres, akousate*; The *Theos tes doxes ōphthē tō patri hēmōn Abraam, onti en tē Mesopotamia, prin ē katoikēsai auton en Charran*,", "grammar": { "*ephe*": "imperfect active indicative, 3rd person singular - was saying/said", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*kai*": "conjunction - and", "*pateres*": "vocative masculine plural - fathers", "*akousate*": "aorist active imperative, 2nd person plural - hear/listen", "*Theos*": "nominative masculine singular - God", "*tes doxes*": "genitive feminine singular - of the glory", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*tō patri*": "dative masculine singular - to the father", "*hēmōn*": "genitive plural personal pronoun - of us/our", "*onti*": "present active participle, dative masculine singular - being", "*en*": "preposition - in", "*tē Mesopotamia*": "dative feminine singular - the Mesopotamia", "*prin*": "conjunction - before", "*ē*": "particle - than/or", "*katoikēsai*": "aorist active infinitive - to dwell/settle", "*auton*": "accusative masculine singular pronoun - him", "*en Charran*": "in Haran" }, "variants": { "*ephe*": "said/was saying/declared", "*Andres*": "men [formal address]", "*adelphoi*": "brothers/brethren/kinsmen", "*pateres*": "fathers/ancestors/elders", "*akousate*": "listen/hear/pay attention", "*Theos tes doxes*": "God of glory/the glorious God", "*ōphthē*": "appeared/was seen/showed himself", "*onti*": "being/while he was", "*prin ē*": "before/prior to" } }
• Rom 8:17 : 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }
• 2 Tim 4:18 : 18 { "verseID": "2 Timothy.4.18", "source": "Καὶ ῥύσεταί με ὁ Κύριος ἀπὸ παντὸς ἔργου πονηροῦ, καὶ σώσει εἰς τὴν βασιλείαν αὐτοῦ τὴν ἐπουράνιον: ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "And *rysetai* me the *Kyrios* *apo* every *ergou* *ponērou*, and *sōsei* to the *basileian* of him the *epouranion*: to whom the *doxa* to the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*rysetai*": "future indicative middle, 3rd person singular - will rescue/deliver", "*Kyrios*": "noun, nominative masculine singular - Lord", "*apo*": "preposition + genitive - from", "*ergou*": "noun, genitive neuter singular - work/deed", "*ponērou*": "adjective, genitive neuter singular - evil/wicked", "*sōsei*": "future indicative active, 3rd person singular - will save/preserve", "*basileian*": "noun, accusative feminine singular - kingdom/reign", "*epouranion*": "adjective, accusative feminine singular - heavenly/celestial", "*doxa*": "noun, nominative feminine singular - glory/honor", "*aiōnas*": "noun, accusative masculine plural - ages/eternities", "*aiōnōn*": "noun, genitive masculine plural - of ages/eternities", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*rysetai*": "will rescue/deliver/save from", "*ergou*": "work/deed/action/enterprise", "*ponērou*": "evil/wicked/harmful", "*sōsei*": "will save/preserve/bring safely", "*basileian*": "kingdom/reign/rule", "*epouranion*": "heavenly/celestial/belonging to heaven", "*doxa*": "glory/honor/splendor/praise", "*aiōnas*": "ages/eternities/eons", "*Amēn*": "truly/verily/so be it" } }
• Heb 11:26 : 26 { "verseID": "Hebrews.11.26", "source": "Μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ: ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.", "text": "*Meizona* *plouton* having *hēgēsamenos* than the in *Aigyptō* *thēsaurōn* the *oneidismon* of the *Christou*: for he *apeblepen* to the *misthapodosian*.", "grammar": { "*Meizona*": "comparative adjective, accusative, masculine, singular - greater", "*plouton*": "accusative, masculine, singular - wealth/riches", "*hēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having considered/esteemed", "*Aigyptō*": "dative, feminine, singular - in Egypt", "*thēsaurōn*": "genitive, masculine, plural - of treasures", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*Christou*": "genitive, masculine, singular - of Christ", "*apeblepen*": "imperfect active indicative, 3rd singular - he was looking away/looking to", "*misthapodosian*": "accusative, feminine, singular - recompense/reward" }, "variants": { "*Meizona*": "greater/larger/more important", "*plouton*": "wealth/riches/abundance", "*hēgēsamenos*": "having considered/esteemed/regarded", "*thēsaurōn*": "treasures/wealth/storehouses", "*oneidismon*": "reproach/disgrace/insult", "*apeblepen*": "was looking away/looking to/focusing on", "*misthapodosian*": "recompense/reward/payment" } }
• Jas 1:9 : 9 { "verseID": "James.1.9", "source": "Καυχάσθω δὲ ὁ ἀδελφὸς ὁ ταπεινὸς ἐν τῷ ὕψει αὐτοῦ:", "text": "Let *kauchastho* and the *adelphos* the *tapeinos* in the *hypsei* of him:", "grammar": { "*kauchastho*": "present, middle, imperative, 3rd person singular - let him boast", "*adelphos*": "nominative, masculine, singular - subject", "*tapeinos*": "nominative, masculine, singular - adjective modifying *adelphos*", "*hypsei*": "dative, neuter, singular - location/sphere (in height)" }, "variants": { "*kauchastho*": "let him boast/glory/exult", "*adelphos*": "brother/fellow believer", "*tapeinos*": "lowly/humble/poor/of low position", "*hypsei*": "height/exaltation/high position" } }
• Jas 1:16 : 16 { "verseID": "James.1.16", "source": "Μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί.", "text": "Not be *planasthe*, *adelphoi* of me *agapētoi*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd person plural - be deceived", "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved" } }
• Luke 9:57-58 : 57 { "verseID": "Luke.9.57", "source": "¶Ἐγένετο δὲ, πορευομένων αὐτῶν ἐν τῇ ὁδῷ, εἶπέν τις πρὸς αὐτόν, Ἀκολουθήσω σοι ὅπου ἂν ἀπέρχῃ. Κύριε,", "text": "*Egeneto* *de*, *poreuomenōn* them in the *hodō*, *eipen* someone *pros* him, *Akolouthēsō* you wherever *an* *aperchē*. *Kyrie*,", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened/came to pass", "*de*": "postpositive adversative particle - but/and/now", "*poreuomenōn*": "present middle participle, genitive masculine plural - going/journeying", "*hodō*": "dative feminine singular - way/road/journey", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Akolouthēsō*": "future active indicative, 1st singular - I will follow", "*an*": "modal particle - ever/would", "*aperchē*": "present middle indicative, 2nd singular - you go away/depart", "*Kyrie*": "vocative masculine singular - Lord/Master/Sir" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*poreuomenōn*": "going/journeying/traveling", "*hodō*": "way/road/journey/path", "*eipen*": "said/spoke", "*pros*": "to/toward/with", "*Akolouthēsō*": "I will follow/accompany", "*an*": "ever/would (modal particle)", "*aperchē*": "you go away/depart/leave", "*Kyrie*": "Lord/Master/Sir" } } 58 { "verseID": "Luke.9.58", "source": "Καὶ εἶπεν αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ Υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.", "text": "And *eipen* to him the *Iēsous*, The *alōpekes* *phōleous* *echousin*, and the *peteina* of the *ouranou* *kataskēnōseis*; the *de* *Huios* of the *anthrōpou* not *echei* where the *kephalēn* *klinē*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*alōpekes*": "nominative feminine plural - foxes", "*phōleous*": "accusative masculine plural - holes/dens", "*echousin*": "present active indicative, 3rd plural - have/possess", "*peteina*": "nominative neuter plural - birds", "*ouranou*": "genitive masculine singular - of heaven/sky", "*kataskēnōseis*": "accusative feminine plural - nests/places of rest", "*de*": "postpositive adversative particle - but/and/now", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*echei*": "present active indicative, 3rd singular - has/possesses", "*kephalēn*": "accusative feminine singular - head", "*klinē*": "aorist active subjunctive, 3rd singular - might lay/recline" }, "variants": { "*eipen*": "said/spoke", "*alōpekes*": "foxes", "*phōleous*": "holes/dens/burrows", "*echousin*": "have/possess/own", "*peteina*": "birds/flying creatures", "*ouranou*": "of heaven/sky/air", "*kataskēnōseis*": "nests/places of rest/dwellings", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/of a human being", "*echei*": "has/possesses/owns", "*kephalēn*": "head", "*klinē*": "might lay/recline/rest" } }
• 2 Pet 1:11 : 11 { "verseID": "2 Peter.1.11", "source": "Οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ.", "text": "For thus *plousiōs epichorēgēthēsetai* to you the *eisodos* into the *aiōnion basileian* of the *Kyriou* of us and *Sōtēros Iēsou Christou*.", "grammar": { "Οὕτως": "adverb - 'thus/in this manner'", "γὰρ": "conjunction - 'for'", "*plousiōs*": "adverb - richly/abundantly", "*epichorēgēthēsetai*": "future passive indicative, 3rd singular - 'will be supplied/furnished'", "ὑμῖν": "dative, plural - 'to you'", "*eisodos*": "nominative, feminine, singular - entrance", "*aiōnion*": "accusative, feminine, singular - eternal", "*basileian*": "accusative, feminine, singular - kingdom", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*plousiōs*": "richly/abundantly/generously", "*epichorēgēthēsetai*": "will be supplied/will be provided abundantly", "*eisodos*": "entrance/access/way in", "*aiōnion*": "eternal/everlasting/age-lasting", "*basileian*": "kingdom/realm/reign" } }