Verse 32

{ "verseID": "John.12.32", "source": "Κἀγὼ, ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν.", "text": "And I, if I be *hypsōthō* from the *gēs*, all will *helkysō* *pros* *emauton*.", "grammar": { "*hypsōthō*": "aorist passive subjunctive, 1st person singular - might be lifted up/exalted", "*gēs*": "genitive feminine singular - earth/land/ground", "*helkysō*": "future active indicative, 1st person singular - will draw/drag/pull", "*pros*": "preposition with accusative - to/toward", "*emauton*": "accusative masculine singular reflexive pronoun - myself" }, "variants": { "*hypsōthō*": "be lifted up/exalted/raised (refers both to crucifixion and exaltation)", "*gēs*": "earth/land/ground/soil", "*helkysō*": "will draw/drag/pull/attract", "*pros*": "to/toward/with" } }

Other Translations

Referenced Verses

  • John 6:44 : 44 { "verseID": "John.6.44", "source": "Οὐδεὶς δύναται ἐλθεῖν πρός με, ἐὰν μὴ ὁ Πατὴρ ὁ πέμψας με ἑλκύσῃ αὐτόν: καὶ ἐγὼ ἀναστήσω αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ.", "text": "No one *dynatai elthein pros* me, except *ean mē* the *Patēr* the one *pempsas* me *helkysē* him: and *egō anastēsō* him on the *eschatē hēmera*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd singular - is able", "*elthein*": "aorist, infinitive, active - to come", "*pros*": "preposition + accusative - to/toward", "*ean mē*": "conditional negative - if not/unless/except", "*Patēr*": "nominative, masculine, singular - Father", "*pempsas*": "aorist, participle, active, nominative, masculine, singular - having sent", "*helkysē*": "aorist, subjunctive, active, 3rd singular - might draw", "*egō*": "personal pronoun, nominative, 1st singular - I", "*anastēsō*": "future, indicative, active, 1st singular - will raise up", "*eschatē*": "dative, feminine, singular - last", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*dynatai*": "is able/can/has power", "*elthein*": "to come/approach", "*pros*": "to/toward/with", "*Patēr*": "Father", "*pempsas*": "having sent/dispatched", "*helkysē*": "might draw/drag/pull", "*anastēsō*": "will raise up/resurrect", "*eschatē*": "last/final/ultimate", "*hēmera*": "day" } }
  • John 8:28 : 28 { "verseID": "John.8.28", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ὅταν ὑψώσητε τὸν Υἱὸν τοῦ ἀνθρώπου, Τότε γνώσεσθε ὅτι ἐγώ εἰμι, καὶ ἀπʼ ἐμαυτοῦ ποιῶ οὐδέν· ἀλλὰ καθὼς ἐδίδαξέν με ὁ Πατήρ μου, ταῦτα λαλῶ.", "text": "*Eipen oun* to-them the *Iēsous*, When *hypsōsēte* the *Hyion tou anthrōpou*, Then *gnōsesthe* that *egō eimi*, and from *emautou poiō ouden*; but *kathōs edidaxen* me the *Patēr* of-me, these *lalō*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*hypsōsēte*": "aorist active subjunctive, 2nd person plural - you might lift up/exalt", "*Hyion*": "accusative masculine singular - Son", "*tou anthrōpou*": "genitive masculine singular - of man/human", "*Tote*": "temporal adverb - then/at that time", "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*egō eimi*": "pronoun + present active indicative, 1st person singular - I am", "*emautou*": "reflexive pronoun, genitive masculine singular - myself", "*poiō*": "present active indicative, 1st person singular - I do/make", "*ouden*": "pronoun, accusative neuter singular - nothing", "*kathōs*": "comparative adverb - just as/according as", "*edidaxen*": "aorist active indicative, 3rd person singular - taught/instructed [completed action]", "*Patēr*": "nominative masculine singular - Father", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*lalō*": "present active indicative, 1st person singular - I speak/tell" }, "variants": { "*hypsōsēte*": "lift up/raise/exalt [possible reference to crucifixion]", "*Hyion tou anthrōpou*": "Son of Man [messianic title]", "*egō eimi*": "I am/I exist/I am he [possible divine name reference]", "*poiō*": "do/make/perform/create", "*edidaxen*": "taught/instructed/informed" } }
  • John 3:14 : 14 { "verseID": "John.3.14", "source": "¶Καὶ καθὼς Μωσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου:", "text": "And just as *Mōsēs hypsōsen ton ophin en tē erēmō*, thus *hypsōthēnai dei ton Hyion tou anthrōpou*:", "grammar": { "*kathōs*": "conjunction - just as/according as", "*Mōsēs*": "nominative, masculine, singular - Moses", "*hypsōsen*": "aorist, 3rd singular - lifted up", "*ophin*": "accusative, masculine, singular - serpent", "*en*": "preposition + dative - in", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*houtōs*": "adverb - thus/in this manner", "*hypsōthēnai*": "aorist, passive, infinitive - to be lifted up", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*Hyion*": "accusative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man" }, "variants": { "*hypsōsen*": "lifted up/raised/exalted", "*ophin*": "serpent/snake [reference to Numbers 21:9]", "*erēmō*": "wilderness/desert/desolate place", "*hypsōthēnai*": "to be lifted up/raised/exalted [double meaning: physical lifting and glorification]" } }
  • 1 Tim 2:6 : 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }
  • Heb 2:9 : 9 { "verseID": "Hebrews.2.9", "source": "Τὸν δὲ βραχύ τι παρʼ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν, διὰ τὸ πάθημα τοῦ θανάτου, δόξῃ καὶ τιμῇ ἐστεφανωμένον· ὅπως χάριτι Θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου.", "text": "But the one *brachy ti par' angelous ēlattōmenon* we *blepomen Iēsoun*, because of the *pathēma* of *thanatou*, with *doxē* and *timē estephanōmenon*; so that by *chariti Theou hyper pantos geusētai thanatou*.", "grammar": { "*brachy ti*": "adverbial accusative neuter singular - for a little while/in a small degree", "*par'*": "preposition with accusative - than/compared to", "*angelous*": "accusative plural - angels", "*ēlattōmenon*": "perfect passive participle, accusative masculine singular - having been made lower", "*blepomen*": "present active indicative, 1st plural - we see", "*Iēsoun*": "accusative masculine singular - Jesus", "*pathēma*": "accusative neuter singular - suffering", "*thanatou*": "genitive masculine singular - of death", "*doxē*": "dative feminine singular - with glory", "*timē*": "dative feminine singular - with honor", "*estephanōmenon*": "perfect passive participle, accusative masculine singular - having been crowned", "*chariti*": "dative feminine singular - by grace", "*Theou*": "genitive masculine singular - of God", "*hyper*": "preposition with genitive - for/on behalf of", "*pantos*": "genitive masculine singular - everyone/all", "*geusētai*": "aorist middle subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive masculine singular - of death" }, "variants": { "*brachy ti*": "for a little while/in a small degree/slightly", "*ēlattōmenon*": "having been made lower/made inferior/diminished", "*blepomen*": "we see/observe/perceive", "*pathēma*": "suffering/affliction/passion", "*estephanōmenon*": "having been crowned/honored/exalted", "*chariti*": "grace/favor/kindness", "*geusētai*": "might taste/experience/partake of" } }
  • 1 Pet 2:24 : 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
  • Rom 5:17-19 : 17 { "verseID": "Romans.5.17", "source": "Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός· πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς, Ἰησοῦ Χριστοῦ.)", "text": "If *gar* by the of the *henos paraptōmati* the *thanatos ebasileusen* through the *henos*; much more those the *perisseian* of the *charitos* and of the *dōreas* of the *dikaiosynēs lambanontes* in *zōē basileusousin* through the *henos*, *Iēsou Christou*.)", "grammar": { "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*thanatos*": "nominative singular masculine - death", "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*perisseian*": "accusative singular feminine - abundance/surplus", "*charitos*": "genitive singular feminine - of grace/favor", "*dōreas*": "genitive singular feminine - of gift/bounty", "*dikaiosynēs*": "genitive singular feminine - of righteousness", "*lambanontes*": "present active participle, nominative plural masculine - receiving/taking", "*zōē*": "dative singular feminine - life", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*paraptōmati*": "trespass/offense/transgression/fall", "*thanatos*": "death/mortality", "*ebasileusen*": "reigned/ruled/was king", "*perisseian*": "abundance/surplus/overflow", "*charitos*": "grace/favor/kindness", "*dōreas*": "gift/bounty/present", "*dikaiosynēs*": "righteousness/justice/rightness", "*lambanontes*": "receiving/taking/accepting", "*zōē*": "life/existence/vitality", "*basileusousin*": "they will reign/rule/be kings" } } 18 { "verseID": "Romans.5.18", "source": "Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα· οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.", "text": "*Ara* therefore as through *henos paraptōmatos* to all *anthrōpous* to *katakrima*; thus also through *henos dikaiōmatos* to all *anthrōpous* to *dikaiōsin zōēs*.", "grammar": { "*Ara*": "inferential particle - then/therefore/consequently", "*henos*": "genitive singular masculine - one", "*paraptōmatos*": "genitive singular neuter - trespass/offense", "*anthrōpous*": "accusative plural masculine - men/human beings", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*dikaiōmatos*": "genitive singular neuter - righteous act/decree of righteousness", "*dikaiōsin*": "accusative singular feminine - justification/act of righteousness", "*zōēs*": "genitive singular feminine - of life" }, "variants": { "*Ara*": "therefore/consequently/so then", "*paraptōmatos*": "trespass/offense/transgression/fall", "*anthrōpous*": "men/human beings/people", "*katakrima*": "condemnation/punishment/guilty verdict", "*dikaiōmatos*": "righteous act/decree of righteousness/just requirement", "*dikaiōsin*": "justification/act of righteousness/acquittal", "*zōēs*": "life/existence/vitality" } } 19 { "verseID": "Romans.5.19", "source": "Ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.", "text": "Just as *gar* through the *parakoēs* of the *henos anthrōpou hamartōloi katestathēsan* the many, thus also through the *hypakoēs* of the *henos dikaioi katastathēsontai* the many.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*parakoēs*": "genitive singular feminine - disobedience", "*henos anthrōpou*": "genitive singular masculine - one man", "*hamartōloi*": "nominative plural masculine - sinners", "*katestathēsan*": "aorist passive indicative, 3rd person plural - were constituted/appointed/made", "*hypakoēs*": "genitive singular feminine - obedience", "*henos*": "genitive singular masculine - one", "*dikaioi*": "nominative plural masculine - righteous ones", "*katastathēsontai*": "future passive indicative, 3rd person plural - will be constituted/appointed/made" }, "variants": { "*parakoēs*": "disobedience/refusal to hear/insubordination", "*hamartōloi*": "sinners/transgressors", "*katestathēsan*": "were constituted/appointed/made/established", "*hypakoēs*": "obedience/compliance/submission", "*dikaioi*": "righteous ones/just ones", "*katastathēsontai*": "will be constituted/appointed/made/established" } }
  • Gal 3:13 : 13 { "verseID": "Galatians.3.13", "source": "Χριστὸς ἡμᾶς ἐξηγόρασεν ἐκ τῆς κατάρας τοῦ νόμου, γενόμενος ὑπὲρ ἡμῶν κατάρα: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου:", "text": "*Christos* us *exēgorasen* out of the *kataras* of the *nomou*, *genomenos* for us *katara*: for it has been *gegraptai*, '*Epikataratos* everyone *kremamenos* upon *xylou*:'", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*exēgorasen*": "aorist, active, indicative, 3rd person, singular - redeemed/bought back", "*kataras*": "genitive, feminine, singular - curse", "*nomou*": "genitive, masculine, singular - law", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*katara*": "nominative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*kremamenos*": "present, middle/passive, participle, nominative, masculine, singular - being hanged", "*xylou*": "genitive, neuter, singular - tree/wood/timber" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*exēgorasen*": "redeemed/bought back/ransomed/purchased", "*kataras*": "curse/imprecation/condemnation", "*nomou*": "law/legal system/Torah", "*genomenos*": "having become/being made", "*katara*": "curse/object of cursing", "*Epikataratos*": "cursed/under a curse", "*kremamenos*": "being hanged/suspended", "*xylou*": "tree/wood/timber/stake" } }
  • John 1:7 : 7 { "verseID": "John.1.7", "source": "Οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ Φωτός, ἵνα πάντες πιστεύσωσιν διʼ αὐτοῦ.", "text": "*Houtos ēlthen* for *martyrian*, that he might *martyrēsē* concerning the *Phōtos*, that *pantes pisteuōsin* through *autou*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this one/he", "*ēlthen*": "aorist active indicative 3rd person singular of *erchomai* - came/went", "*martyrian*": "accusative feminine singular - testimony/witness", "*martyrēsē*": "aorist active subjunctive 3rd person singular of *martyreō* - might testify/witness", "*Phōtos*": "genitive neuter singular of *phōs* - of the Light", "*pantes*": "nominative masculine plural - all (people)", "*pisteuōsin*": "aorist active subjunctive 3rd person plural of *pisteuō* - might believe", "*autou*": "genitive masculine singular pronoun - through him" }, "variants": { "*martyrian*": "testimony/witness/evidence", "*martyrēsē*": "might testify/bear witness/give evidence", "*pisteuōsin*": "might believe/trust/have faith" } }
  • 1 John 2:2 : 2 { "verseID": "1 John.2.2", "source": "Καὶ αὐτὸς ἱλασμός ἐστιν περὶ τῶν ἁμαρτιῶν ἡμῶν: οὐ περὶ τῶν ἡμετέρων δὲ μόνον, ἀλλὰ καὶ περὶ ὅλου τοῦ κόσμου.", "text": "And he *hilasmos estin peri* the *hamartiōn* of us: not *peri* the ours *de* only, *alla* also *peri* whole the *kosmou*.", "grammar": { "*hilasmos*": "nominative, masculine, singular - propitiation/atoning sacrifice", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peri*": "preposition with genitive - concerning/about/for", "*hamartiōn*": "genitive, feminine, plural - sins", "*de*": "postpositive particle - but/and/now", "*alla*": "adversative conjunction - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe/system" }, "variants": { "*hilasmos*": "propitiation/atoning sacrifice/expiation/means of forgiveness", "*peri*": "concerning/about/for/with regard to", "*kosmou*": "world/universe/humankind/worldly system/order" } }
  • Rev 5:9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }
  • Hos 11:4 : 4 { "verseID": "Hosea.11.4", "source": "בְּחַבְלֵ֨י אָדָ֤ם אֶמְשְׁכֵם֙ בַּעֲבֹת֣וֹת אַהֲבָ֔ה וָאֶהְיֶ֥ה לָהֶ֛ם כִּמְרִ֥ימֵי עֹ֖ל עַ֣ל לְחֵיהֶ֑ם וְאַ֥ט אֵלָ֖יו אוֹכִֽיל׃", "text": "With-*ḥablê* *ʾādām* I-*ʾemšəkēm* with-*ʿăbōtôt* *ʾahăbâ* and-I-was to-them as-*mərîmê* *ʿōl* upon *ləḥêhem* and-I-*ʾaṭ* to-him *ʾôkîl*.", "grammar": { "*bə-*": "preposition prefix - with/in", "*ḥablê*": "noun, masculine plural construct - cords/ropes", "*ʾādām*": "noun, masculine singular - man/mankind/humanity", "*ʾemšəkēm*": "verb, qal imperfect 1st person singular with 3rd masculine plural suffix - I drew them/pulled them", "*bə-*": "preposition prefix - with/in", "*ʿăbōtôt*": "noun, masculine plural construct - bands/cords/ropes", "*ʾahăbâ*": "noun, feminine singular - love", "*wā-*": "conjunction with consecutive tense - and", "*ʾehyeh*": "verb, qal imperfect 1st person singular - I was/became", "*lāhem*": "preposition with 3rd masculine plural suffix - to them", "*kə-*": "preposition prefix - as/like", "*mərîmê*": "verb, hiphil participle masculine plural construct - lifters of/those who lift", "*ʿōl*": "noun, masculine singular - yoke", "*ʿal*": "preposition - upon/on", "*ləḥêhem*": "noun, masculine dual construct with 3rd masculine plural suffix - their jaws/cheeks", "*wə-*": "conjunction prefix - and", "*ʾaṭ*": "verb, hiphil imperfect 1st person singular - I reached down/extended/bent down", "*ʾēlāyw*": "preposition with 3rd masculine singular suffix - to him", "*ʾôkîl*": "verb, hiphil imperfect 1st person singular - I fed/gave food" }, "variants": { "*ḥablê*": "cords/ropes/bonds", "*ʾādām*": "man/humanity/mankind", "*ʾemšəkēm*": "I drew them/pulled them/led them", "*ʿăbōtôt*": "bands/ropes/cords", "*ʾahăbâ*": "love/affection", "*mərîmê*": "those who lift/raise/remove", "*ʿōl*": "yoke/burden", "*ləḥêhem*": "their jaws/cheeks", "*ʾaṭ*": "bent down/extended/reached", "*ʾôkîl*": "fed/gave food to eat" } }
  • Deut 21:22-23 : 22 { "verseID": "Deuteronomy.21.22", "source": "וְכִֽי־יִהְיֶ֣ה בְאִ֗ישׁ חֵ֛טְא מִשְׁפַּט־מָ֖וֶת וְהוּמָ֑ת וְתָלִ֥יתָ אֹת֖וֹ עַל־עֵֽץ׃", "text": "And-when-*yihyeh* in-*ʾîš* *ḥēṭʾ* *mišpaṭ*-*māwet* and-*hûmāt*, and-*tālîtā* [direct object]-him on-*ʿēṣ*.", "grammar": { "*yihyeh*": "Qal imperfect, 3rd person masculine singular - there is", "*ʾîš*": "masculine singular noun - man", "*ḥēṭʾ*": "masculine singular noun - sin", "*mišpaṭ*": "masculine singular noun construct - judgment of", "*māwet*": "masculine singular noun - death", "*hûmāt*": "Hophal perfect, 3rd person masculine singular - he is put to death", "*tālîtā*": "Qal perfect, 2nd person masculine singular - you hang", "*ʿēṣ*": "masculine singular noun - tree/wood/pole" }, "variants": { "*ḥēṭʾ*": "sin/crime/offense", "*mišpaṭ*-*māwet*": "judgment of death/capital offense", "*hûmāt*": "is put to death/is executed", "*tālîtā*": "hang/suspend", "*ʿēṣ*": "tree/wood/pole/stake" } } 23 { "verseID": "Deuteronomy.21.23", "source": "לֹא־תָלִ֨ין נִבְלָת֜וֹ עַל־הָעֵ֗ץ כִּֽי־קָב֤וֹר תִּקְבְּרֶ֙נּוּ֙ בַּיּ֣וֹם הַה֔וּא כִּֽי־קִלְלַ֥ת אֱלֹהִ֖ים תָּל֑וּי וְלֹ֤א תְטַמֵּא֙ אֶת־אַדְמָ֣תְךָ֔ אֲשֶׁר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ נֹתֵ֥ן לְךָ֖ נַחֲלָֽה׃ ס", "text": "Not-*tālîn* *niblātô* on-the-*ʿēṣ*, for-*qābôr* *tiqbərennû* in-the-*yôm* the-*hahûʾ*, for-*qilələlat* *ʾĕlōhîm* *tālûy*, and-not *təṭammēʾ* [direct object] *ʾadmātəkā* which *YHWH* *ʾĕlōhêkā* *nōtēn* to-you *naḥălāh*.", "grammar": { "*tālîn*": "Qal imperfect, 3rd person feminine singular - it shall remain overnight", "*niblātô*": "feminine singular noun with 3rd person masculine singular suffix - his corpse", "*ʿēṣ*": "masculine singular noun with definite article - the tree", "*qābôr*": "Qal infinitive absolute - surely bury", "*tiqbərennû*": "Qal imperfect, 2nd person masculine singular with 3rd person masculine singular suffix - you shall bury him", "*yôm*": "masculine singular noun with definite article - the day", "*hahûʾ*": "masculine singular demonstrative adjective with definite article - that", "*qilələlat*": "feminine singular noun construct - curse of", "*ʾĕlōhîm*": "masculine plural noun - God", "*tālûy*": "Qal passive participle, masculine singular - hanged", "*təṭammēʾ*": "Piel imperfect, 2nd person masculine singular - you defile", "*ʾadmātəkā*": "feminine singular noun with 2nd person masculine singular suffix - your land", "*YHWH*": "proper noun - divine name", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular suffix - your God", "*nōtēn*": "Qal participle, masculine singular - giving", "*naḥălāh*": "feminine singular noun - inheritance" }, "variants": { "*tālîn*": "remain overnight/stay overnight", "*niblātô*": "his corpse/his dead body", "*qābôr tiqbərennû*": "you shall surely bury him", "*qilələlat*": "curse/cursed thing", "*tālûy*": "hanged one/suspended one", "*təṭammēʾ*": "defile/pollute/make unclean", "*naḥălāh*": "inheritance/possession" } }
  • John 19:17 : 17 { "verseID": "John.19.17", "source": "Καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθα:", "text": "And *bastazōn ton stauron* of him *exēlthen eis* the *legomenon Kraniou topon*, which *legetai Hebraisti Golgotha*:", "grammar": { "*bastazōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*ton stauron*": "accusative, masculine, singular - the cross", "*exēlthen*": "aorist active, 3rd singular - he went out", "*eis*": "preposition with accusative - to/into", "*legomenon*": "present passive participle, accusative, masculine, singular - being called", "*Kraniou*": "genitive, neuter, singular - of a Skull", "*topon*": "accusative, masculine, singular - place", "*legetai*": "present passive, 3rd singular - is called/named", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Golgotha*": "nominative, neuter - Golgotha" }, "variants": { "*bastazōn*": "bearing/carrying/supporting", "*stauron*": "cross/stake/execution pole", "*exēlthen*": "went out/came out", "*legomenon*": "called/named", "*Kraniou*": "of a Skull/of the Skull", "*topon*": "place/location", "*Hebraisti*": "in Hebrew/in Aramaic", "*Golgotha*": "Place of the Skull [Aramaic term]" } }
  • 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }
  • 2 Sam 18:9 : 9 { "verseID": "2 Samuel.18.9", "source": "וַיִּקָּרֵא֙ אַבְשָׁל֔וֹם לִפְנֵ֖י עַבְדֵ֣י דָוִ֑ד וְאַבְשָׁל֞וֹם רֹכֵ֣ב עַל־הַפֶּ֗רֶד וַיָּבֹ֣א הַפֶּ֡רֶד תַּ֣חַת שׂוֹבֶךְ֩ הָאֵלָ֨ה הַגְּדוֹלָ֜ה וַיֶּחֱזַ֧ק רֹאשׁ֣וֹ בָאֵלָ֗ה וַיֻּתַּן֙ בֵּ֤ין הַשָּׁמַ֙יִם֙ וּבֵ֣ין הָאָ֔רֶץ וְהַפֶּ֥רֶד אֲשֶׁר־תַּחְתָּ֖יו עָבָֽר׃", "text": "*wa-yiqqārēʾ ʾAbšālôm* before *ʿaḇdê Dāwid* and-*ʾAbšālôm rōḵēḇ* on-*ha-pered* *wa-yāḇōʾ ha-pered* under *śôḇeḵ ha-ʾēlāh ha-gədôlāh* *wa-yeḥĕzaq* his-head in-*ha-ʾēlāh* *wa-yuttan* between *ha-šāmayim* and-between *ha-ʾāreṣ* and-*ha-pered* which-under-him passed-on.", "grammar": { "*wa-yiqqārēʾ*": "waw-consecutive + niphal imperfect 3rd masculine singular - and he encountered/happened to meet", "*ʾAbšālôm*": "proper noun, masculine singular - Absalom", "*lip̄nê*": "preposition + common noun masculine plural construct - before", "*ʿaḇdê*": "common noun, masculine plural construct - servants of", "*Dāwid*": "proper noun, masculine singular - David", "*rōḵēḇ*": "qal participle, masculine singular - riding", "*ha-pered*": "definite article + common noun, masculine singular - the mule", "*wa-yāḇōʾ*": "waw-consecutive + qal imperfect 3rd masculine singular - and came/went", "*taḥat*": "preposition - under/beneath", "*śôḇeḵ*": "common noun, masculine singular construct - thick branches/tangled growth of", "*ha-ʾēlāh*": "definite article + common noun, feminine singular - the terebinth/oak tree", "*ha-gədôlāh*": "definite article + adjective, feminine singular - the great/large", "*wa-yeḥĕzaq*": "waw-consecutive + qal imperfect 3rd masculine singular - and was caught/seized", "*rōʾšô*": "common noun, masculine singular + 3rd masculine singular suffix - his head", "*ḇā-ʾēlāh*": "preposition + definite article + common noun - in the terebinth/oak", "*wa-yuttan*": "waw-consecutive + hophal imperfect 3rd masculine singular - and he was suspended/left hanging", "*bên*": "preposition - between", "*ha-šāmayim*": "definite article + common noun, masculine plural - the heavens/sky", "*ha-ʾāreṣ*": "definite article + common noun, feminine singular - the earth/ground", "*ʾăšer-taḥtāw*": "relative pronoun + preposition + 3rd masculine singular suffix - which was under him", "*ʿāḇār*": "qal perfect 3rd masculine singular - passed on/went away" }, "variants": { "*qārāʾ*": "to meet/encounter/happen upon", "*rāḵaḇ*": "to ride/mount", "*pered*": "mule", "*śôḇeḵ*": "thicket/tangled branches", "*ʾēlāh*": "terebinth/oak tree", "*ḥāzaq*": "to seize/catch/be caught", "*nātan*": "to give/place/put/suspend" } }
  • Ps 22:16-18 : 16 { "verseID": "Psalms.22.16", "source": "יָ֘בֵ֤שׁ כַּחֶ֨רֶשׂ ׀ כֹּחִ֗י וּ֭לְשׁוֹנִי מֻדְבָּ֣ק מַלְקוֹחָ֑י וְֽלַעֲפַר־מָ֥וֶת תִּשְׁפְּתֵֽנִי׃", "text": "*yābēš* like-*ḥereś* *kōḥî* and-*ləšônî* *mudbāq* *malqôḥāy* and-to-dust-of-*māwet* *tišpətēnî*", "grammar": { "*yābēš*": "verb, qal perfect, 3rd person masculine singular - 'it is dried up'", "*ḥereś*": "noun, masculine singular - 'potsherd/earthenware'", "*kōḥî*": "noun, masculine singular with 1st person singular suffix - 'my strength'", "*ləšônî*": "noun, common singular with 1st person singular suffix - 'my tongue'", "*mudbāq*": "verb, hophal participle, masculine singular - 'made to cling'", "*malqôḥāy*": "noun, masculine dual with 1st person singular suffix - 'my jaws/gums'", "*māwet*": "noun, masculine singular - 'death'", "*tišpətēnî*": "verb, qal imperfect, 2nd person masculine singular with 1st person singular object suffix - 'you bring/place me'" }, "variants": { "*yābēš*": "it is dried up/withered/parched", "*ḥereś*": "potsherd/earthenware/clay", "*kōḥî*": "my strength/power/might", "*mudbāq*": "made to cling/stick/adhere", "*malqôḥāy*": "my jaws/gums/palate", "*tišpətēnî*": "you bring/place/lay me" } } 17 { "verseID": "Psalms.22.17", "source": "כִּ֥י סְבָב֗וּנִי כְּלָ֫בִ֥ים עֲדַ֣ת מְ֭רֵעִים הִקִּיפ֑וּנִי כָּ֝אֲרִ֗י יָדַ֥י וְרַגְלָֽי׃", "text": "For *səbābûnî* *kəlābîm* *ʿădat mərēʿîm* *hiqqîpûnî* like-*ʾărî* *yāday* and-*ragləy*", "grammar": { "*səbābûnî*": "verb, qal perfect, 3rd person common plural with 1st person singular object suffix - 'they surrounded me'", "*kəlābîm*": "noun, masculine plural - 'dogs'", "*ʿădat*": "noun, feminine singular construct - 'assembly of'", "*mərēʿîm*": "verb, hiphil participle, masculine plural - 'evildoers'", "*hiqqîpûnî*": "verb, hiphil perfect, 3rd person common plural with 1st person singular object suffix - 'they encircled me'", "*ʾărî*": "noun, masculine singular - 'lion'", "*yāday*": "noun, feminine dual with 1st person singular suffix - 'my hands'", "*ragləy*": "noun, feminine dual with 1st person singular suffix - 'my feet'" }, "variants": { "*səbābûnî*": "they surrounded/encircled/encompassed me", "*ʿădat*": "assembly/company/congregation of", "*mərēʿîm*": "evildoers/malefactors/those doing evil", "*hiqqîpûnî*": "they encircled/surrounded/encompassed me", "*ʾărî*": "lion/they pierced (textual variant)" } } 18 { "verseID": "Psalms.22.18", "source": "אֲסַפֵּ֥ר כָּל־עַצְמוֹתָ֑י הֵ֥מָּה יַ֝בִּ֗יטוּ יִרְאוּ־בִֽי׃", "text": "*ʾăsappēr* all-*ʿaṣmôtāy* *hēmmâ* *yabbîṭû* *yirʾû*-on-me", "grammar": { "*ʾăsappēr*": "verb, piel imperfect, 1st person singular - 'I count/recount'", "*ʿaṣmôtāy*": "noun, feminine plural with 1st person singular suffix - 'my bones'", "*hēmmâ*": "pronoun, 3rd person masculine plural - 'they'", "*yabbîṭû*": "verb, hiphil imperfect, 3rd person masculine plural - 'they look intently'", "*yirʾû*": "verb, qal imperfect, 3rd person masculine plural - 'they see/gaze'" }, "variants": { "*ʾăsappēr*": "I count/recount/number", "*yabbîṭû*": "they look intently/stare/gaze", "*yirʾû*": "they see/gaze/stare" } }
  • Song 1:4 : 4 { "verseID": "Song of Songs.1.4", "source": "מָשְׁכֵ֖נִי אַחֲרֶ֣יךָ נָּר֑וּצָה הֱבִיאַ֨נִי הַמֶּ֜לֶךְ חֲדָרָ֗יו נָגִ֤ילָה וְנִשְׂמְחָה֙ בָּ֔ךְ נַזְכִּ֤ירָה דֹדֶ֙יךָ֙ מִיַּ֔יִן מֵישָׁרִ֖ים אֲהֵבֽוּךָ׃", "text": "*māškēnî* *ʾaḥăreykā* *nārûṣāh* *hĕbîʾanî* the-*melek* *ḥădārāyw* *nāgîlāh* *wĕ*-*niśmĕḥāh* in-you *nazkîrāh* *dōdeykā* from-*yayin* *mêšārîm* *ʾăhēbûkā*", "grammar": { "*māškēnî*": "imperative verb, masculine singular with 1st singular object suffix - draw me", "*ʾaḥăreykā*": "preposition with 2nd masculine singular suffix - after you", "*nārûṣāh*": "cohortative verb, 1st plural - let us run", "*hĕbîʾanî*": "perfect verb, 3rd masculine singular with 1st singular object suffix - he has brought me", "*melek*": "noun, masculine, singular with definite article - the king", "*ḥădārāyw*": "noun, masculine, plural with 3rd masculine singular possessive suffix - his chambers", "*nāgîlāh*": "cohortative verb, 1st plural - let us rejoice", "*wĕ-niśmĕḥāh*": "cohortative verb, 1st plural with conjunction - and let us be glad", "*bāk*": "preposition with 2nd masculine singular suffix - in you", "*nazkîrāh*": "cohortative verb, 1st plural - let us remember/mention", "*dōdeykā*": "noun, masculine, plural with 2nd masculine singular possessive suffix - your loves/caresses", "*yayin*": "noun, masculine, singular with preposition *min* - than wine", "*mêšārîm*": "noun, masculine, plural - uprightly/rightly", "*ʾăhēbûkā*": "perfect verb, 3rd plural with 2nd masculine singular object suffix - they love you" }, "variants": { "*ḥădārāyw*": "his chambers/rooms/inner apartments", "*mêšārîm*": "rightly/justly/with uprightness/rightfully", "*dōdîm*": "loves/caresses/expressions of love" } }
  • Isa 49:6 : 6 { "verseID": "Isaiah.49.6", "source": "וַיֹּ֗אמֶר נָקֵ֨ל מִֽהְיוֹתְךָ֥ לִי֙ עֶ֔בֶד לְהָקִים֙ אֶת־שִׁבְטֵ֣י יַעֲקֹ֔ב *ונצירי **וּנְצוּרֵ֥י יִשְׂרָאֵ֖ל לְהָשִׁ֑יב וּנְתַתִּ֙יךָ֙ לְא֣וֹר גּוֹיִ֔ם לִֽהְי֥וֹת יְשׁוּעָתִ֖י עַד־קְצֵ֥ה הָאָֽרֶץ׃ ס", "text": "*Wayyōʾmer* *nāqēl* from-being-you to-me *ʿeḇed* to-*hāqîm* *ʾeṯ*-*šiḇṭê* *Yaʿăqōḇ* and-*nəṣûrê* *Yiśrāʾēl* to-*hāšîḇ*; *ûnəṯattîḵā* for-*ʾôr* *gôyim*, to-*hiyôṯ* *yəšûʿāṯî* until-end *hāʾāreṣ*.", "grammar": { "*Wayyōʾmer*": "waw consecutive + verb, qal imperfect, 3rd masculine singular - and he said", "*nāqēl*": "adjective, masculine singular - too light/trifling", "*ʿeḇed*": "noun, masculine singular - servant/slave", "*hāqîm*": "verb, hiphil infinitive construct - to raise up/establish", "*ʾeṯ*": "direct object marker", "*šiḇṭê*": "noun, masculine plural construct - tribes of", "*Yaʿăqōḇ*": "proper noun - Jacob", "*nəṣûrê*": "passive participle, qal plural construct - preserved ones of", "*Yiśrāʾēl*": "proper noun - Israel", "*hāšîḇ*": "verb, hiphil infinitive construct - to return/restore", "*ûnəṯattîḵā*": "conjunction + verb, qal perfect, 1st singular + 2nd masculine singular suffix - and I will give you/make you", "*ʾôr*": "noun, masculine singular - light", "*gôyim*": "noun, masculine plural - nations/peoples", "*hiyôṯ*": "verb, qal infinitive construct - to be", "*yəšûʿāṯî*": "noun, feminine singular + 1st singular suffix - my salvation", "*hāʾāreṣ*": "article + noun, feminine singular - the earth/land" }, "variants": { "*nāqēl*": "too light/trifling/insignificant", "*hāqîm*": "to raise up/to establish/to restore", "*šiḇṭê*": "tribes of/rods of/clans of", "*nəṣûrê*": "preserved ones/protected ones/survivors", "*hāšîḇ*": "to return/to restore/to bring back", "*ʾôr*": "light/illumination/daybreak", "*yəšûʿāṯî*": "my salvation/my deliverance/my victory" } }
  • John 12:34 : 34 { "verseID": "John.12.34", "source": "Ἀπεκρίθη αὐτῷ ὁ ὄχλος, Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ Χριστὸς μένει εἰς τὸν αἰῶνα: καὶ πῶς σὺ λέγεις, ὅτι Δεῖ ὑψωθῆναι τὸν Υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ Υἱὸς τοῦ ἀνθρώπου;", "text": "*Apekrithē* to him the *ochlos*, We *ēkousamen* from the *nomou* that the *Christos* *menei* unto the *aiōna*; and how you *legeis*, that It is necessary to be *hypsōthēnai* the *Huion* of the *anthrōpou*? Who *estin* this the *Huios* of the *anthrōpou*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*ochlos*": "nominative masculine singular - crowd/multitude", "*ēkousamen*": "aorist active indicative, 1st person plural - we heard", "*nomou*": "genitive masculine singular - law/Torah", "*Christos*": "nominative masculine singular - Christ/Messiah/Anointed One", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*aiōna*": "accusative masculine singular - age/eternity", "*legeis*": "present active indicative, 2nd person singular - you say/tell", "*hypsōthēnai*": "aorist passive infinitive - to be lifted up/exalted", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human", "*estin*": "present active indicative, 3rd person singular - is", "*Huios*": "nominative masculine singular - Son" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*ochlos*": "crowd/multitude/throng", "*ēkousamen*": "heard/listened to/learned", "*nomou*": "law/Torah/legal system", "*Christos*": "Christ/Messiah/Anointed One", "*menei*": "remains/abides/continues/stays", "*aiōna*": "age/eternity/forever", "*legeis*": "say/speak/tell/claim", "*hypsōthēnai*": "to be lifted up/exalted/raised", "*Huion*": "Son (title)", "*anthrōpou*": "of man/human/mankind", "*Huios*": "Son (title)" } }