Verse 20

{ "verseID": "John.18.20", "source": "Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐγὼ παρρησίᾳ ἐλάλησα τῷ κόσμῳ· ἐγὼ πάντοτε ἐδίδαξα ἐν τῇ συναγωγῇ, καὶ ἐν τῷ ἱερῷ, ὅπου πάντοτε οἱ Ἰουδαῖοι συνέρχονται· καὶ ἐν κρυπτῷ ἐλάλησα οὐδέν.", "text": "*Apekrithē autō ho Iēsous*, *Egō parrēsia elalēsa tō kosmō*; *egō pantote edidaxa en tē synagōgē*, and *en tō hierō*, where *pantote hoi Ioudaioi synerchontai*; and *en kryptō elalēsa ouden*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Egō*": "personal pronoun, nominative, singular - I", "*parrēsia*": "dative, feminine, singular - openly/with boldness", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*tō kosmō*": "dative, masculine, singular - to the world", "*egō*": "personal pronoun, nominative, singular - I", "*pantote*": "adverb - always", "*edidaxa*": "aorist active indicative, 1st person singular - taught", "*en*": "preposition + dative - in", "*tē synagōgē*": "dative, feminine, singular - the synagogue", "*kai*": "conjunction - and", "*tō hierō*": "dative, neuter, singular - the temple", "*hopou*": "adverb - where", "*hoi Ioudaioi*": "nominative, masculine, plural - the Jews", "*synerchontai*": "present middle/passive indicative, 3rd person plural - come together", "*en kryptō*": "dative, neuter, singular - in secret", "*elalēsa*": "aorist active indicative, 1st person singular - spoke", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*Apekrithē*": "answered/replied", "*parrēsia*": "openly/boldly/frankly/with boldness", "*elalēsa*": "spoke/said/talked", "*kosmō*": "world/cosmos/universe", "*pantote*": "always/at all times", "*edidaxa*": "taught/instructed", "*synagōgē*": "synagogue/assembly place", "*hierō*": "temple/sanctuary", "*hopou*": "where/in which place", "*synerchontai*": "come together/gather/assemble", "*kryptō*": "secret/hidden place", "*ouden*": "nothing/not one thing" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Jesus svarte ham: Jeg har talt åpent til verden; jeg har alltid undervist i synagogen og i tempelet, hvor jødene alltid samles, og i hemmelighet har jeg ikke sagt noe.

• NT, oversatt fra gresk

  Jesus svarte ham: Jeg talte åpent til folket. Jeg lærte alltid i synagogen og i tempelet, hvor jødene alltid samles; jeg har ikke talt i hemmelighet.

• Norsk King James

  Jesus svarte ham: Jeg talte åpent til verden; jeg har alltid undervist i synagogen og i templet, hvor jødene alltid kommer sammen; og jeg har ikke sagt noe i hemmelighet.

• Modernisert Norsk Bibel 1866

  Jesus svarte: «Jeg har talt åpent til verden. Jeg har alltid undervist i synagogen og i templet, hvor alle jødene samles, og jeg har ikke sagt noe i hemmelighet.

• KJV/Textus Receptus til norsk

  Jesus svarte ham: Jeg har talt åpent til verden. Jeg har alltid lært i synagogen og i templet, hvor jødene alltid kommer sammen; og i hemmelighet har jeg ikke sagt noe.

• Den norske oversettelsen av Det Nye Testamente

  Jesus svarte ham: 'Jeg har talt åpent til verden. Jeg har alltid lært i synagogene og i tempelet, der alle jødene samles, og jeg har ikke talt noe i det skjulte.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Jesus svarte: Jeg har talt åpent til verden. Jeg har alltid undervist i synagogene og i tempelet, hvor jødene alltid samles, og i hemmelighet har jeg ikke sagt noe.

• o3-mini KJV Norsk

  Jesus svarte: «Jeg talte åpent for folket; jeg underviste alltid i synagogen og i tempelet, dit jødene alltid henvendte seg, og jeg sa ingenting i det skjulte.»

• gpt4.5-preview

  Jesus svarte ham: «Jeg har talt åpent til verden; jeg har alltid undervist i synagoger og i tempelet, hvor alle jødene kommer sammen, og i det skjulte har jeg ikke sagt noe.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Jesus svarte ham: «Jeg har talt åpent til verden; jeg har alltid undervist i synagoger og i tempelet, hvor alle jødene kommer sammen, og i det skjulte har jeg ikke sagt noe.

• Lingvistisk bibeloversettelse fra grunntekst

  Jesus svarte: "Jeg har talt åpent til verden. Jeg har alltid lært i synagogene og i tempelet, hvor jødene alltid samles, og jeg har ikke sagt noe i det skjulte."

• Linguistic Bible Translation from Source Texts

  Jesus answered him, 'I have spoken openly to the world. I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret.'

• NT, oversatt fra gresk Aug2024

  Jesus svarte: "Jeg har talt åpent til verden. Jeg har alltid undervist i synagogene og i tempelet, der alle jødene samles. Jeg har ikke sagt noe i hemmelighet.

• Original Norsk Bibel 1866

  Jesus svarede ham: Jeg haver talet frit for Verden, jeg haver altid lært i Synagogen og i Templet, der hvor Jøderne komme tilsammen fra alle Steder, og i Løndom haver jeg Intet talet.

• King James Version 1769 (Standard Version)

  Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

• KJV 1769 norsk

  Jesus svarte ham: Jeg har talt åpent til verden. Jeg har alltid undervist i synagogen og i tempelet, hvor alle jødene samles, og jeg har ikke sagt noe i hemmelighet.

• KJV1611 - Moderne engelsk

  Jesus answered him, I spoke openly to the world. I always taught in the synagogues and in the temple, where the Jews always gather, and in secret I have said nothing.

• King James Version 1611 (Original)

  Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

• Norsk oversettelse av Webster

  Jesus svarte, "Jeg har talt åpent til verden. Jeg har alltid undervist i synagogene og i tempelet, hvor jødene alltid kommer sammen, og jeg har ikke sagt noe i det skjulte.

• Norsk oversettelse av Youngs Literal Translation

  Jesus svarte ham: «Jeg har talt åpent for alle. Jeg har alltid undervist i synagoger og i tempelet, der alle jøder samler seg, og ingenting har jeg talt i hemmelighet.

• Norsk oversettelse av ASV1901

  Jesus svarte: Jeg har talt åpent til verden; jeg har alltid undervist i synagogene og i templet, der alle jødene samles, og jeg har ikke talt i hemmelighet.

• Norsk oversettelse av BBE

  Jesus svarte ham: Jeg har talt åpent til verden. Jeg har alltid lært i synagoger og i templet, der alle jødene kommer sammen, og i det skjulte har jeg ikke talt.

• Tyndale Bible (1526/1534)

  Iesus answered him: I spake openly in ye worlde. I ever taught in ye synagoge and in the temple whyther all ye Iewes resorted and in secrete have I sayde nothynge:

• Coverdale Bible (1535)

  Iesus answered him: I haue spoken openly before the worlde, I haue euer taught in the synagoge and in the teple, whither all the Iewes resorted, & in secrete haue I spoke nothinge.

• Geneva Bible (1560)

  Iesus answered him, I spake openly to the world: I euer taught in the Synagogue and in the Temple, whither the Iewes resort continually, and in secret haue I sayde nothing.

• Bishops' Bible (1568)

  Iesus aunswered him: I spake openly to the worlde, I euer taught in the synagogue, and in the temple, whyther all the Iewes resort, & in secrete haue I sayde nothyng.

• Authorized King James Version (1611)

  Jesus answered him, ‹I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.›

• Webster's Bible (1833)

  Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.

• Young's Literal Translation (1862/1898)

  Jesus answered him, `I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;

• American Standard Version (1901)

  Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.

• Bible in Basic English (1941)

  Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly.

• World English Bible (2000)

  Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where the Jews always meet. I said nothing in secret.

• NET Bible® (New English Translation)

  Jesus replied,“I have spoken publicly to the world. I always taught in the synagogues and in the temple courts, where all the Jewish people assemble together. I have said nothing in secret.

Referenced Verses

• John 7:26 : 26 { "verseID": "John.7.26", "source": "Καὶ, ἴδε, παρρησίᾳ λαλεῖ, καὶ οὐδὲν αὐτῷ λέγουσιν. Μήποτε ἀληθῶς ἔγνωσαν οἱ ἄρχοντες ὅτι οὗτός ἐστιν ἀληθῶς ὁ Χριστός;", "text": "And, *ide*, with *parrēsia* he *lalei*, and nothing to him they *legousin*. *Mēpote* *alēthōs* *egnōsan* the *archontes* that this *estin* *alēthōs* the *Christos*?", "grammar": { "*ide*": "imperative, aorist, 2nd singular - behold/look/see", "*parrēsia*": "dative, feminine, singular - openness/boldness/freedom of speech", "*lalei*": "present, indicative, active, 3rd singular - speaks/is speaking", "*legousin*": "present, indicative, active, 3rd plural - they say/are saying", "*Mēpote*": "interrogative particle - perhaps/whether", "*alēthōs*": "adverb - truly/really", "*egnōsan*": "aorist, indicative, active, 3rd plural - they knew/have known", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*estin*": "present, indicative, 3rd singular - is/exists", "*Christos*": "nominative, masculine, singular - Anointed One/Messiah" }, "variants": { "*ide*": "behold/look/see", "*parrēsia*": "boldness/openness/freedom of speech/publicly", "*lalei*": "speaks/talks/utters", "*Mēpote*": "perhaps/can it be that/whether", "*egnōsan*": "knew/recognized/acknowledged", "*archontes*": "rulers/authorities/leaders", "*Christos*": "Anointed One/Messiah/Christ" } }
• Isa 48:16 : 16 { "verseID": "Isaiah.48.16", "source": "קִרְב֧וּ אֵלַ֣י שִׁמְעוּ־זֹ֗את לֹ֤א מֵרֹאשׁ֙ בַּסֵּ֣תֶר דִּבַּ֔רְתִּי מֵעֵ֥ת הֱיוֹתָ֖הּ שָׁ֣ם אָ֑נִי וְעַתָּ֗ה אֲדֹנָ֧י יְהוִ֛ה שְׁלָחַ֖נִי וְרוּחֽוֹ׃", "text": "*Qirbû* to me *shimʿû*-*zōʾt* not from *rōʾsh* in *sēter* *dibbartî* from time *hĕyôtāh* there *ʾānî* and now *ʾădōnāy* *YHWH* *shelāḥanî* and *rûḥô*", "grammar": { "*Qirbû*": "qal imperative masculine plural - draw near", "*shimʿû*": "qal imperative masculine plural - hear/listen", "*zōʾt*": "demonstrative feminine singular - this", "*rōʾsh*": "masculine singular - head/beginning", "*sēter*": "masculine singular - secret/hiding", "*dibbartî*": "piel perfect 1st person singular - I spoke", "*hĕyôtāh*": "qal infinitive construct + 3rd person feminine singular suffix - its being/existence", "*ʾānî*": "1st person singular pronoun - I", "*ʾădōnāy*": "plural noun with 1st person singular suffix used as divine title - my Lord", "*YHWH*": "divine name - LORD", "*shelāḥanî*": "qal perfect 3rd person masculine singular + 1st person singular suffix - he sent me", "*rûḥô*": "feminine singular + 3rd person masculine singular suffix - his spirit" }, "variants": { "*Qirbû*": "draw near/come close/approach", "*shimʿû*": "hear/listen/obey", "*rōʾsh*": "beginning/first/head", "*sēter*": "secret/hiding place/concealment", "*dibbartî*": "I spoke/I have spoken/I declared", "*hĕyôtāh*": "its being/its existence/when it came to be", "*shelāḥanî*": "has sent me/dispatched me/commissioned me", "*rûḥô*": "his spirit/his breath/his wind" } }
• Matt 4:23 : 23 { "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } }
• Matt 26:55 : 55 { "verseID": "Matthew.26.55", "source": "Ἐν ἐκείνῃ τῇ ὥρᾳ εἶπεν ὁ Ἰησοῦς τοῖς ὄχλοις, Ὡς ἐπὶ λῃστὴν ἐξήλθετε μετὰ μαχαιρῶν καὶ ξύλων συλλαβεῖν με; καθʼ ἡμέραν πρὸς ὑμᾶς ἐκαθεζόμην διδάσκων ἐν τῷ ἱερῷ, καὶ οὐκ ἐκρατήσατέ με.", "text": "In *ekeinē* the *hōra* *eipen* the *Iēsous* to the *ochlois*, As against *lēstēn* *exēlthete* with *machairōn* and *xylōn* *syllabein* me? *kath' hēmeran* *pros* you *ekathezomēn* *didaskōn* in the *hierō*, and not *ekratēsate* me.", "grammar": { "*ekeinē*": "demonstrative adjective, dative feminine singular - that", "*hōra*": "dative feminine singular - hour/time", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*ochlois*": "dative masculine plural - crowds/multitudes", "*lēstēn*": "accusative masculine singular - robber/revolutionary", "*exēlthete*": "aorist active indicative, 2nd person plural - you came out", "*machairōn*": "genitive feminine plural - of swords", "*xylōn*": "genitive neuter plural - of clubs/staves", "*syllabein*": "aorist active infinitive - to arrest/seize", "*kath' hēmeran*": "prepositional phrase - every day/daily", "*pros*": "preposition + accusative - with/among", "*ekathezomēn*": "imperfect middle indicative, 1st person singular - I was sitting", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*hierō*": "dative neuter singular - temple", "*ekratēsate*": "aorist active indicative, 2nd person plural - you seized/arrested" }, "variants": { "*ochlois*": "crowds/multitudes/mobs", "*lēstēn*": "robber/revolutionary/insurrectionist", "*xylōn*": "clubs/staves/wooden implements", "*syllabein*": "to arrest/to seize/to take into custody", "*ekathezomēn*": "was sitting/was remaining/was staying", "*didaskōn*": "teaching/instructing" } }
• John 7:4 : 4 { "verseID": "John.7.4", "source": "Οὐδεὶς γὰρ ἐν κρυπτῷ τι ποιεῖ, καὶ ζητεῖ αὐτὸς ἐν παρρησίᾳ εἶναι. Εἰ ταῦτα ποιεῖς, φανέρωσον σεαυτὸν τῷ κόσμῳ.", "text": "*Oudeis gar* in *kryptō* anything *poiei*, and *zētei* himself in *parrēsia einai*. If these things *poieis*, *phanerōson seauton* to the *kosmō*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*kryptō*": "dative, neuter, singular - secret/hidden place", "*poiei*": "present indicative, 3rd singular - does/performs", "*zētei*": "present indicative, 3rd singular - seeks", "*parrēsia*": "dative, feminine, singular - openness/boldness/public view", "*einai*": "present infinitive - to be", "*poieis*": "present indicative, 2nd singular - you do/perform", "*phanerōson*": "aorist imperative, 2nd singular - reveal/make known", "*seauton*": "accusative, masculine, singular - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*Oudeis*": "no one/nobody", "*kryptō*": "secret/hidden place/concealment", "*poiei*": "does/performs/makes", "*zētei*": "seeks/desires/aims", "*parrēsia*": "openness/boldness/publicly/freely", "*phanerōson*": "make known/reveal/show/manifest", "*kosmō*": "world/universe/ordered system" } }
• Isa 45:19 : 19 { "verseID": "Isaiah.45.19", "source": "לֹ֧א בַסֵּ֣תֶר דִּבַּ֗רְתִּי בִּמְקוֹם֙ אֶ֣רֶץ חֹ֔שֶׁךְ לֹ֥א אָמַ֛רְתִּי לְזֶ֥רַע יַעֲקֹ֖ב תֹּ֣הוּ בַקְּשׁ֑וּנִי אֲנִ֤י יְהוָה֙ דֹּבֵ֣ר צֶ֔דֶק מַגִּ֖יד מֵישָׁרִֽים", "text": "Not in-the-*sēter* *dibbartî* in-*mĕqôm* *ʾereṣ* *ḥōšek* not *ʾāmartî* to-*zeraʿ* *yaʿăqōb* *tōhû* *baqqĕšûnî* *ʾănî* *YHWH* *dōbēr* *ṣedeq* *maggid* *mêšārîm*", "grammar": { "*sēter*": "masculine singular noun with definite article - the secret/hidden place", "*dibbartî*": "piel perfect, 1st person singular - I spoke", "*mĕqôm*": "masculine singular construct - place of", "*ʾereṣ*": "feminine singular construct - land of", "*ḥōšek*": "masculine singular noun - darkness", "*ʾāmartî*": "qal perfect, 1st person singular - I said", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*yaʿăqōb*": "proper noun - Jacob", "*tōhû*": "masculine singular noun - emptiness/vanity", "*baqqĕšûnî*": "piel imperative, masculine plural with 1st person suffix - seek me", "*ʾănî*": "1st person singular pronoun - I", "*dōbēr*": "qal participle, masculine singular - speaking/who speaks", "*ṣedeq*": "masculine singular noun - righteousness/justice", "*maggid*": "hiphil participle, masculine singular - declaring/who declares", "*mêšārîm*": "masculine plural noun - uprightness/equity" }, "variants": { "*sēter*": "secret/hidden place/concealment", "*dibbartî*": "I spoke/I talked/I declared", "*mĕqôm*": "place of/location of/site of", "*tōhû*": "emptiness/vanity/chaos/nothingness", "*baqqĕšûnî*": "seek me/search for me/inquire of me", "*dōbēr*": "speaking/who speaks/declaring", "*ṣedeq*": "righteousness/justice/rightness", "*maggid*": "declaring/who declares/telling/announcing", "*mêšārîm*": "uprightness/equity/righteousness/straightness" } }
• John 7:14 : 14 { "verseID": "John.7.14", "source": "¶Ἤδη δὲ τῆς ἑορτῆς μεσούσης ἀνέβη ὁ Ἰησοῦς εἰς τὸ ἱερόν, καὶ ἐδίδασκεν.", "text": "Now *de* the *heortēs mesousēs anebē* the *Iēsous eis* the *hieron*, and *edidasken*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*heortēs*": "genitive, feminine, singular - of feast/festival", "*mesousēs*": "present participle, genitive, feminine, singular - being in the middle", "*anebē*": "aorist, 3rd singular - went up", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eis*": "preposition + accusative - into/to", "*hieron*": "accusative, neuter, singular - temple", "*edidasken*": "imperfect, 3rd singular - was teaching" }, "variants": { "*mesousēs*": "being in the middle/halfway through", "*anebē*": "went up/ascended", "*hieron*": "temple/sanctuary", "*edidasken*": "was teaching/instructing" } }
• Ps 22:22 : 22 { "verseID": "Psalms.22.22", "source": "ה֭וֹשִׁיעֵנִי מִפִּ֣י אַרְיֵ֑ה וּמִקַּרְנֵ֖י רֵמִ֣ים עֲנִיתָֽנִי׃", "text": "*hôšîʿēnî* from-mouth-of *ʾaryēh* and-from-horns-of *rēmîm* *ʿănîtānî*", "grammar": { "*hôšîʿēnî*": "verb, hiphil imperative, masculine singular with 1st person singular object suffix - 'save me'", "*ʾaryēh*": "noun, masculine singular - 'lion'", "*rēmîm*": "noun, masculine plural - 'wild oxen'", "*ʿănîtānî*": "verb, qal perfect, 2nd person masculine singular with 1st person singular object suffix - 'you have answered me'" }, "variants": { "*hôšîʿēnî*": "save me/deliver me/rescue me", "*ʾaryēh*": "lion/predator", "*rēmîm*": "wild oxen/aurochs/buffalo", "*ʿănîtānî*": "you have answered me/responded to me/heard me" } }
• Ps 40:9 : 9 { "verseID": "Psalms.40.9", "source": "לַֽעֲשֽׂוֹת־רְצוֹנְךָ֣ אֱלֹהַ֣י חָפָ֑צְתִּי וְ֝ת֥וֹרָתְךָ֗ בְּת֣וֹךְ מֵעָֽי", "text": "*Laʿăśôt-rəṣônəḵā* my *ʾĕlōhay ḥāpāṣtî*, and your *tôrātəḵā* in the midst of my *mēʿāy*", "grammar": { "*Laʿăśôt-rəṣônəḵā*": "preposition + Qal infinitive construct + masculine singular noun with 2nd person masculine singular suffix - 'to do your will/pleasure'", "*ʾĕlōhay*": "masculine plural noun with 1st person singular suffix - 'my God'", "*ḥāpāṣtî*": "Qal perfect, 1st person singular - 'I delight/desire/take pleasure'", "*tôrātəḵā*": "feminine singular noun with 2nd person masculine singular suffix - 'your law/instruction'", "*mēʿāy*": "masculine plural noun with 1st person singular suffix - 'my inward parts/bowels'" }, "variants": { "*Laʿăśôt*": "to do/to perform/to accomplish", "*rəṣônəḵā*": "your will/your pleasure/your delight/what pleases you", "*ḥāpāṣtî*": "I delight/I desire/I take pleasure/I am pleased", "*tôrātəḵā*": "your law/your instruction/your teaching/your direction", "*mēʿāy*": "my inward parts/my bowels/my innermost being/my heart" } }
• John 7:28 : 28 { "verseID": "John.7.28", "source": "Ἔκραξεν οὖν ἐν τῷ ἱερῷ διδάσκων ὁ Ἰησοῦς, καὶ λέγων, Κἀμὲ οἴδατε, καὶ οἴδατε πόθεν εἰμί: καὶ ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα, ἀλλʼ ἔστιν ἀληθινὸς ὁ πέμψας με, ὃν ὑμεῖς οὐκ οἴδατε.", "text": "*Ekraxen oun* in the *hierō* *didaskōn* the *Iēsous*, and *legōn*, *Kame oidate*, and *oidate pothen eimi*: and from *emautou* not *elēlytha*, *all' estin alēthinos* the one *pempsas* me, whom *hymeis* not *oidate*.", "grammar": { "*Ekraxen*": "aorist, indicative, active, 3rd singular - cried out/shouted", "*oun*": "inferential particle - therefore/then/so", "*hierō*": "dative, neuter, singular - temple/sanctuary", "*didaskōn*": "present, participle, active, nominative, masculine, singular - teaching", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, participle, active, nominative, masculine, singular - saying", "*Kame*": "contraction of *kai eme* - accusative, 1st person singular pronoun - me also/and me", "*oidate*": "perfect, indicative, active, 2nd plural - you know/have known", "*pothen*": "adverb of place - from where/whence", "*eimi*": "present, indicative, 1st singular - I am/exist", "*emautou*": "genitive, masculine, singular, reflexive pronoun - myself", "*elēlytha*": "perfect, indicative, active, 1st singular - I have come", "*all'*": "contraction of *alla* - but/however", "*estin*": "present, indicative, 3rd singular - is/exists", "*alēthinos*": "nominative, masculine, singular - true/genuine", "*pempsas*": "aorist, participle, active, nominative, masculine, singular - having sent", "*hymeis*": "nominative, 2nd person plural pronoun - you (plural)" }, "variants": { "*Ekraxen*": "cried out/shouted/exclaimed", "*oun*": "therefore/then/so/consequently", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*Iēsous*": "Jesus (proper name)", "*legōn*": "saying/speaking", "*oidate*": "you know/have knowledge of (perfect tense)", "*pothen*": "from where/whence/origin", "*emautou*": "myself/my own accord", "*elēlytha*": "have come/have arrived (perfect tense)", "*alēthinos*": "true/genuine/real/authentic", "*pempsas*": "having sent/one who sent" } }
• John 8:2 : 2 { "verseID": "John.8.2", "source": "Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο πρὸς αὐτόν· καὶ καθίσας, ἐδίδασκεν αὐτούς.", "text": "At *orthrou* *de* *palin* *paregeneto* into the *hieron*, and all the *laos* *ērcheto* *pros* him; and having *kathisas*, he was *edidasken* them.", "grammar": { "*orthrou*": "genitive, masculine, singular - of early morning [temporal]", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*paregeneto*": "aorist middle indicative, 3rd singular - came/arrived", "*hieron*": "accusative, neuter, singular - temple", "*laos*": "nominative, masculine, singular - people/crowd", "*ērcheto*": "imperfect middle/passive indicative, 3rd singular - was coming", "*pros*": "preposition + accusative - to/toward", "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*edidasken*": "imperfect active indicative, 3rd singular - was teaching" }, "variants": { "*orthrou*": "early dawn/daybreak/early morning", "*paregeneto*": "came/arrived/appeared", "*laos*": "people/crowd/populace/folk", "*kathisas*": "having sat down/seated himself/taken a seat" } }
• John 8:26 : 26 { "verseID": "John.8.26", "source": "Πολλὰ ἔχω περὶ ὑμῶν λαλεῖν καὶ κρίνειν: ἀλλʼ ὁ πέμψας με ἀληθής ἐστιν· κἀγὼ ἃ ἤκουσα παρʼ αὐτοῦ ταῦτα λέγω εἰς τὸν κόσμον.", "text": "*Polla echō peri* you *lalein kai krinein*: but the *pempsas* me *alēthēs estin*; and-I what *ēkousa par'* him these *legō eis* the *kosmon*.", "grammar": { "*Polla*": "accusative neuter plural - many things", "*echō*": "present active indicative, 1st person singular - I have/hold", "*peri*": "preposition + genitive - concerning/about", "*lalein*": "present active infinitive - to speak/tell", "*kai*": "conjunction - and", "*krinein*": "present active infinitive - to judge/decide", "*pempsas*": "aorist active participle, nominative masculine singular - having sent/the one who sent", "*alēthēs*": "adjective, nominative masculine singular - true/truthful", "*estin*": "present active indicative, 3rd person singular - is/exists", "*kagō*": "crasis (καί + ἐγώ) - and I", "*ēkousa*": "aorist active indicative, 1st person singular - I heard [completed action]", "*par'*": "preposition + genitive - from/beside", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*eis*": "preposition + accusative - to/into/for", "*kosmon*": "accusative masculine singular - world/universe/ordered system" }, "variants": { "*polla*": "many things/much", "*krinein*": "to judge/decide/separate/evaluate", "*pempsas*": "one who sent/sender/commissioner", "*alēthēs*": "true/truthful/reliable/genuine", "*kosmon*": "world/universe/ordered system/humanity" } }
• John 10:23-39 : 23 { "verseID": "John.10.23", "source": "Καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ τοῦ Σολομῶνος.", "text": "And *periepatei* the *Iēsous* in the *hierō* in the *stoa* of the *Solomōnos*.", "grammar": { "*periepatei*": "imperfect active indicative, 3rd person singular - was walking around", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hierō*": "dative, neuter, singular - temple", "*stoa*": "dative, feminine, singular - portico/colonnade", "*Solomōnos*": "genitive, masculine, singular - of Solomon" }, "variants": { "*periepatei*": "was walking around/was going about", "*Iēsous*": "Jesus", "*hierō*": "temple/sanctuary", "*stoa*": "portico/colonnade/covered walkway", "*Solomōnos*": "Solomon" } } 24 { "verseID": "John.10.24", "source": "Ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι, καὶ ἔλεγον αὐτῷ, Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; Εἰ σὺ εἶ ὁ Χριστός, εἰπὲ ἡμῖν παρρησίᾳ.", "text": "*Ekyklōsan oun* him the *Ioudaioi*, and *elegon* to him, Until when the *psychēn* of us *aireis*? If you *ei* the *Christos*, *eipe* to us *parrēsia*.", "grammar": { "*Ekyklōsan*": "aorist active indicative, 3rd person plural - they surrounded/encircled", "*oun*": "inferential conjunction - therefore/so", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*psychēn*": "accusative, feminine, singular - soul/life", "*aireis*": "present active indicative, 2nd person singular - you lift up/take away", "*ei*": "present active indicative, 2nd person singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*eipe*": "aorist active imperative, 2nd person singular - tell/say", "*parrēsia*": "dative, feminine, singular - openness/boldness/frankness" }, "variants": { "*Ekyklōsan*": "surrounded/encircled/gathered around", "*oun*": "therefore/so/then", "*Ioudaioi*": "Jews/Judeans", "*elegon*": "were saying/telling/speaking", "*psychēn*": "soul/life/mind", "*aireis*": "lift up/take away/hold in suspense", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*eipe*": "tell/say/speak", "*parrēsia*": "openly/boldly/plainly/frankly" } } 25 { "verseID": "John.10.25", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Εἶπον ὑμῖν, καὶ οὐ πιστεύετε: τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ Πατρός μου, ταῦτα μαρτυρεῖ περὶ ἐμοῦ.", "text": "*Apekrithē* to them the *Iēsous*, *Eipon* to you, and not *pisteuete*: the *erga* which *egō poiō* in the *onomati* of the *Patros* of me, these *martyrei peri emou*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Eipon*": "aorist active indicative, 1st person singular - I told/said", "*pisteuete*": "present active indicative, 2nd person plural - you believe", "*erga*": "nominative, neuter, plural - works/deeds", "*egō poiō*": "present active indicative, 1st person singular with pronoun - I do/perform", "*onomati*": "dative, neuter, singular - name", "*Patros*": "genitive, masculine, singular - of Father", "*martyrei*": "present active indicative, 3rd person singular - bears witness/testifies", "*peri*": "preposition + genitive - concerning/about", "*emou*": "genitive, 1st person singular pronoun - of me/about me" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*Eipon*": "told/said/spoke", "*pisteuete*": "believe/trust/have faith", "*erga*": "works/deeds/actions", "*poiō*": "do/perform/make", "*onomati*": "name/title", "*Patros*": "Father", "*martyrei*": "testifies/bears witness/gives evidence", "*peri*": "concerning/about/regarding", "*emou*": "me/myself" } } 26 { "verseID": "John.10.26", "source": "Ἀλλʼ ὑμεῖς οὐ πιστεύετε, οὐ γάρ ἐστε ἐκ τῶν προβάτων τῶν ἐμῶν, καθὼς εἶπον ὑμῖν.", "text": "But you not *pisteuete*, not for *este* from the *probatōn* the *emōn*, *kathōs eipon* to you.", "grammar": { "*pisteuete*": "present active indicative, 2nd person plural - you believe", "*este*": "present active indicative, 2nd person plural - you are", "*probatōn*": "genitive, neuter, plural - of sheep", "*emōn*": "genitive, neuter, plural - of mine/my own", "*kathōs*": "adverb - just as/according as", "*eipon*": "aorist active indicative, 1st person singular - I told/said" }, "variants": { "*pisteuete*": "believe/trust/have faith", "*este*": "are/exist/belong", "*probatōn*": "sheep", "*emōn*": "my/mine/my own", "*kathōs*": "just as/according as/even as", "*eipon*": "told/said/spoke" } } 27 { "verseID": "John.10.27", "source": "Τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι:", "text": "The *probata* the *ema* of the *phōnēs* of me *akouei*, *kagō ginōskō* them, and *akolouthousin* me:", "grammar": { "*probata*": "nominative, neuter, plural - sheep", "*ema*": "nominative, neuter, plural - my/mine", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*akolouthousin*": "present active indicative, 3rd person plural - they follow" }, "variants": { "*probata*": "sheep", "*ema*": "my/mine/belonging to me", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to/heeds", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*akolouthousin*": "follow/accompany" } } 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } } 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } } 30 { "verseID": "John.10.30", "source": "Ἐγὼ καὶ ὁ Πατὴρ ἕν ἐσμεν.", "text": "*Egō* and the *Patēr hen esmen*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*Patēr*": "nominative, masculine, singular - Father", "*hen*": "nominative, neuter, singular - one thing/one entity", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Egō*": "I/myself", "*Patēr*": "Father", "*hen*": "one/one entity/one thing (neuter, indicating unity not identity)", "*esmen*": "are/exist/belong" } } 31 { "verseID": "John.10.31", "source": "Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.", "text": "*Ebastasan oun palin lithous* the *Ioudaioi* in order that *lithasōsin* him.", "grammar": { "*Ebastasan*": "aorist active indicative, 3rd person plural - they picked up/carried", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*lithous*": "accusative, masculine, plural - stones", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*lithasōsin*": "aorist active subjunctive, 3rd person plural - they might stone" }, "variants": { "*Ebastasan*": "picked up/carried/lifted", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*lithous*": "stones/rocks", "*Ioudaioi*": "Jews/Judeans", "*lithasōsin*": "might stone/might kill by stoning" } } 32 { "verseID": "John.10.32", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ Πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;", "text": "*Apekrithē* to them the *Iēsous*, Many *kala erga edeixa* to you from the *Patros* of me; because of which of them *ergon lithazete* me?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kala*": "accusative, neuter, plural - good/noble", "*erga*": "accusative, neuter, plural - works/deeds", "*edeixa*": "aorist active indicative, 1st person singular - I showed/demonstrated", "*Patros*": "genitive, masculine, singular - of Father", "*ergon*": "accusative, neuter, singular - work/deed", "*lithazete*": "present active indicative, 2nd person plural - you stone" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*kala*": "good/noble/beautiful/excellent", "*erga*": "works/deeds/actions", "*edeixa*": "showed/demonstrated/displayed", "*Patros*": "Father", "*ergon*": "work/deed/action", "*lithazete*": "stone/kill by stoning" } } 33 { "verseID": "John.10.33", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, λέγοντες, Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε· ἀλλὰ περὶ βλασφημίας· καὶ ὅτι σὺ, ἄνθρωπος ὢν, ποιεῖς σεαυτὸν Θεόν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *legontes*, Concerning *kalou ergou* not *lithazomen* you; but concerning *blasphēmias*; and because you, *anthrōpos ōn*, *poieis seauton Theon*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative masculine plural - saying", "*kalou*": "genitive, neuter, singular - good/noble", "*ergou*": "genitive, neuter, singular - of work/deed", "*lithazomen*": "present active indicative, 1st person plural - we stone", "*blasphēmias*": "genitive, feminine, singular - of blasphemy", "*anthrōpos*": "nominative, masculine, singular - man/human", "*ōn*": "present active participle, nominative masculine singular - being/existing", "*poieis*": "present active indicative, 2nd person singular - you make", "*seauton*": "accusative, masculine, 2nd person singular, reflexive pronoun - yourself", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking/telling", "*kalou*": "good/noble/beautiful/excellent", "*ergou*": "work/deed/action", "*lithazomen*": "stone/kill by stoning", "*blasphēmias*": "blasphemy/slander/defamation", "*anthrōpos*": "man/human/person", "*ōn*": "being/existing", "*poieis*": "make/do/cause", "*seauton*": "yourself", "*Theon*": "God/deity" } } 34 { "verseID": "John.10.34", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν, Ἐγὼ εἶπα, Θεοί ἐστε;", "text": "*Apekrithē* to them the *Iēsous*, Not *estin gegrammenon* in the *nomō* of you, *Egō eipa, Theoi este*?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd person singular - is", "*gegrammenon*": "perfect passive participle, nominative neuter singular - having been written", "*nomō*": "dative, masculine, singular - law", "*Egō eipa*": "aorist active indicative, 1st person singular with pronoun - I said", "*Theoi*": "nominative, masculine, plural - gods", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*estin*": "is/exists", "*gegrammenon*": "having been written/recorded", "*nomō*": "law/legal system", "*eipa*": "said/spoke/declared", "*Theoi*": "gods/divine beings", "*este*": "are/exist" } } 35 { "verseID": "John.10.35", "source": "Εἰ ἐκείνους εἶπεν θεούς, πρὸς οὓς ὁ λόγος τοῦ Θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή·", "text": "If those *eipen theous*, *pros* whom the *logos* of the *Theou egeneto*, and not *dynatai lythēnai* the *graphē*;", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said/called", "*theous*": "accusative, masculine, plural - gods", "*pros*": "preposition + accusative - to/unto", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*egeneto*": "aorist middle indicative, 3rd person singular - came/happened", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*lythēnai*": "aorist passive infinitive - to be broken/loosed", "*graphē*": "nominative, feminine, singular - scripture/writing" }, "variants": { "*eipen*": "said/called/named", "*theous*": "gods/divine beings", "*pros*": "to/unto/toward", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*egeneto*": "came/happened/occurred", "*dynatai*": "is able/can/has power", "*lythēnai*": "to be broken/loosed/dissolved", "*graphē*": "scripture/writing/passage" } } 36 { "verseID": "John.10.36", "source": "Ὃν ὁ Πατὴρ ἡγίασεν, καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς Λέγετε ὅτι Βλασφημεῖς· ὅτι εἶπον, Υἱὸς τοῦ Θεοῦ εἰμι;", "text": "Whom the *Patēr hēgiasen*, and *apesteilen* into the *kosmon*, you *Legete* that *Blasphēmeis*; because *eipon*, *Hyios* of the *Theou eimi*?", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*hēgiasen*": "aorist active indicative, 3rd person singular - sanctified/consecrated", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*kosmon*": "accusative, masculine, singular - world", "*Legete*": "present active indicative, 2nd person plural - you say", "*Blasphēmeis*": "present active indicative, 2nd person singular - you blaspheme", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Patēr*": "Father", "*hēgiasen*": "sanctified/consecrated/set apart", "*apesteilen*": "sent out/dispatched/commissioned", "*kosmon*": "world/universe/mankind", "*Legete*": "say/tell/speak", "*Blasphēmeis*": "blaspheme/slander/speak impiously", "*eipon*": "said/spoke/declared", "*Hyios*": "Son", "*Theou*": "God/deity", "*eimi*": "am/exist/belong" } } 37 { "verseID": "John.10.37", "source": "Εἰ οὐ ποιῶ τὰ ἔργα τοῦ Πατρός μου, μὴ πιστεύετέ μοι.", "text": "If not *poiō* the *erga* of the *Patros* of me, not *pisteuete* me.", "grammar": { "*poiō*": "present active indicative, 1st person singular - I do/perform", "*erga*": "accusative, neuter, plural - works/deeds", "*Patros*": "genitive, masculine, singular - of Father", "*pisteuete*": "present active imperative, 2nd person plural - believe" }, "variants": { "*poiō*": "do/perform/make", "*erga*": "works/deeds/actions", "*Patros*": "Father", "*pisteuete*": "believe/trust/have faith in" } } 38 { "verseID": "John.10.38", "source": "Εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε, τοῖς ἔργοις πιστεύσατε: ἵνα γνῶτε, καὶ πιστεύσητε, ὅτι ἐν ἐμοὶ ὁ Πατήρ, κἀγὼ ἐν αὐτῷ.", "text": "If *de poiō*, even if *emoi* not *pisteuēte*, the *ergois pisteusate*: in order that *gnōte*, and *pisteusēte*, that in *emoi* the *Patēr*, *kagō* in him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*poiō*": "present active indicative, 1st person singular - I do/perform", "*emoi*": "dative, 1st person singular pronoun - to me", "*pisteuēte*": "present active subjunctive, 2nd person plural - you might believe", "*ergois*": "dative, neuter, plural - to works/deeds", "*pisteusate*": "aorist active imperative, 2nd person plural - believe", "*gnōte*": "aorist active subjunctive, 2nd person plural - you might know", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you might believe", "*emoi*": "dative, 1st person singular pronoun - in me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "contraction (kai + egō) - and I" }, "variants": { "*de*": "but/and/now", "*poiō*": "do/perform/make", "*pisteuēte*": "might believe/trust/have faith in", "*ergois*": "works/deeds/actions", "*pisteusate*": "believe/trust/have faith in", "*gnōte*": "might know/understand/recognize", "*pisteusēte*": "might believe/trust/have faith", "*Patēr*": "Father", "*kagō*": "and I/I also" } } 39 { "verseID": "John.10.39", "source": "Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν,", "text": "*Ezētoun oun palin* him *piasai*: and *exēlthen* from the *cheiros* of them,", "grammar": { "*Ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*piasai*": "aorist active infinitive - to seize/arrest", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Ezētoun*": "were seeking/trying/attempting", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*piasai*": "to seize/arrest/capture", "*exēlthen*": "went out/departed/escaped", "*cheiros*": "hand/grasp/control" } }
• Acts 26:26 : 26 { "verseID": "Acts.26.26", "source": "Ἐπίσταται γὰρ περὶ τούτων ὁ βασιλεύς, πρὸς ὃν καὶ παρρησιαζόμενος λαλῶ: λανθάνειν γὰρ αὐτόν τι τούτων οὐ πείθομαι οὐδέν· οὐ γάρ ἐν γωνίᾳ πεπραγμένον τοῦτο.", "text": "*Epistatai* *gar* concerning *peri* these things *toutōn* the *basileus*, to *pros* whom also with *parrēsiazomenos* I *lalō*: to *lanthanein* *gar* him any of these things *toutōn* not I am *peithomai* nothing *ouden*; not *gar* in *gōnia* having been *pepragmenon* this.", "grammar": { "*Epistatai*": "present middle, 3rd singular - he knows", "*gar*": "conjunction - for/because", "*peri*": "preposition + genitive - concerning/about", "*toutōn*": "genitive, neuter, plural - these things", "*basileus*": "nominative, masculine, singular - king", "*pros*": "preposition + accusative - to/toward", "*parrēsiazomenos*": "present middle participle, nominative, masculine, singular - speaking freely/boldly", "*lalō*": "present active, 1st singular - I speak", "*lanthanein*": "present active infinitive - to escape notice", "*toutōn*": "genitive, neuter, plural - these things", "*peithomai*": "present passive, 1st singular - I am persuaded", "*ouden*": "accusative, neuter, singular - nothing", "*gōnia*": "dative, feminine, singular - corner", "*pepragmenon*": "perfect passive participle, nominative, neuter, singular - having been done" }, "variants": { "*Epistatai*": "he knows/understands/is aware", "*peri*": "concerning/about/regarding", "*basileus*": "king/monarch", "*pros*": "to/toward/before", "*parrēsiazomenos*": "speaking freely/boldly/confidently", "*lalō*": "I speak/I talk", "*lanthanein*": "to escape notice/to be hidden from/to be unaware", "*peithomai*": "I am persuaded/convinced/believe", "*ouden*": "nothing/not one thing", "*gōnia*": "corner/angle/obscure place", "*pepragmenon*": "having been done/performed/accomplished" } }
• Matt 26:65 : 65 { "verseID": "Matthew.26.65", "source": "Τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ, λέγων, ὅτι Ἐβλασφήμησεν· τί ἔτι χρείαν ἔχομεν μαρτύρων; ἴδε, νῦν ἠκούσατε τὴν βλασφημίαν αὐτοῦ.", "text": "*Tote* the *archiereus* *dierrēxen* the *himatia* of him, *legōn*, that *Eblasphēmēsen*; what still *chreian* *echomen* of *martyrōn*? *ide*, now *ēkousate* the *blasphēmian* of him.", "grammar": { "*Tote*": "temporal adverb - then", "*archiereus*": "nominative masculine singular - high priest", "*dierrēxen*": "aorist active indicative, 3rd person singular - tore", "*himatia*": "accusative neuter plural - garments/clothes", "*legōn*": "present active participle, nominative masculine singular - saying", "*Eblasphēmēsen*": "aorist active indicative, 3rd person singular - he has blasphemed", "*chreian*": "accusative feminine singular - need", "*echomen*": "present active indicative, 1st person plural - we have", "*martyrōn*": "genitive masculine plural - of witnesses", "*ide*": "aorist active imperative, 2nd person singular - behold/see", "*ēkousate*": "aorist active indicative, 2nd person plural - you have heard", "*blasphēmian*": "accusative feminine singular - blasphemy" }, "variants": { "*dierrēxen*": "tore/rent (symbolic act of horror at blasphemy)", "*himatia*": "garments/clothes/robes", "*Eblasphēmēsen*": "he has blasphemed/he has spoken impiously", "*chreian echomen*": "we have need/we require", "*ide*": "behold/look/see", "*blasphēmian*": "blasphemy/slander against God" } }
• Luke 4:15 : 15 { "verseID": "Luke.4.15", "source": "Καὶ αὐτὸς ἐδίδασκεν ἐν ταῖς συναγωγαῖς αὐτῶν, δοξαζόμενος ὑπὸ πάντων.", "text": "And he *edidasken* in the *synagōgais* of them, *doxazomenos* by all.", "grammar": { "*edidasken*": "imperfect, active, indicative, 3rd singular - was teaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*doxazomenos*": "present, passive, participle, nominative, masculine, singular - being glorified" }, "variants": { "*edidasken*": "was teaching/instructing [continuous action]", "*doxazomenos*": "being glorified/honored/praised" } }
• Luke 19:45-47 : 45 { "verseID": "Luke.19.45", "source": "Καὶ εἰσελθὼν εἰς τὸ ἱερόν, ἤρξατο ἐκβάλλειν τοὺς πωλοῦντας ἐν αὐτῷ, καὶ ἀγοράζοντας·", "text": "And *eiselthōn* into the *hieron*, he *ērxato* *ekballein* those *pōlountas* in it, and *agorazontas*;", "grammar": { "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered", "*hieron*": "accusative, neuter, singular - temple", "*ērxato*": "aorist middle, 3rd person singular - began", "*ekballein*": "present active infinitive - to cast out", "*pōlountas*": "present active participle, accusative, masculine, plural - selling", "*agorazontas*": "present active participle, accusative, masculine, plural - buying" }, "variants": { "*eiselthōn*": "having entered/gone in", "*hieron*": "temple/sanctuary", "*ekballein*": "to cast out/drive out/expel", "*pōlountas*": "selling/those who were selling", "*agorazontas*": "buying/those who were buying" } } 46 { "verseID": "Luke.19.46", "source": "Λέγων αὐτοῖς, Γέγραπται, Ὁ οἶκός μου οἶκος προσευχῆς ἐστίν: ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.", "text": "*Legōn* to them, It has been *gegraptai*, The *oikos* of me *oikos* *proseuchēs* is: you but it you *epoiēsate* *spēlaion* *lēstōn*.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*gegraptai*": "perfect passive, 3rd person singular - has been written", "*oikos*": "nominative, masculine, singular - house", "*proseuchēs*": "genitive, feminine, singular - of prayer", "*epoiēsate*": "aorist active, 2nd person plural - made", "*spēlaion*": "accusative, neuter, singular - cave/den", "*lēstōn*": "genitive, masculine, plural - of robbers" }, "variants": { "*gegraptai*": "has been written/it is written", "*oikos*": "house/home/dwelling", "*proseuchēs*": "of prayer/for prayer", "*epoiēsate*": "made/turned into", "*spēlaion*": "cave/den/hideout", "*lēstōn*": "of robbers/thieves/bandits" } } 47 { "verseID": "Luke.19.47", "source": "Καὶ ἦν διδάσκων τὸ καθʼ ἡμέραν ἐν τῷ ἱερῷ. Οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι, καὶ οἱ πρῶτοι τοῦ λαοῦ", "text": "And he was *didaskōn* the daily in the *hierō*. The but *archiereis* and the *grammateis* were *ezētoun* him to *apolesai*, and the *prōtoi* of the *laou*", "grammar": { "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*ezētoun*": "imperfect active, 3rd person plural - were seeking", "*apolesai*": "aorist active infinitive - to destroy", "*prōtoi*": "nominative, masculine, plural - leading men", "*laou*": "genitive, masculine, singular - people" }, "variants": { "*didaskōn*": "teaching/instructing", "*hierō*": "temple/sanctuary", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/experts in the law", "*ezētoun*": "were seeking/trying/attempting", "*apolesai*": "to destroy/kill/do away with", "*prōtoi*": "leading men/leaders/principal ones", "*laou*": "people/nation" } }
• Luke 20:1-8 : 1 { "verseID": "Luke.20.1", "source": "Καὶ ἐγένετο, ἐν μιᾷ τῶν ἡμερῶν ἐκείνων, διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ, καὶ εὐαγγελιζομένου, ἐπέστησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις,", "text": "And *egeneto*, in one of the *hēmerōn* those, *didaskontos* him the *laon* in the *hierō*, and *euangelizomenou*, *epestēsan* the *archiereis* and the *grammateis* with the *presbyterois*,", "grammar": { "*egeneto*": "aorist middle, 3rd singular - happened/came to pass", "*hēmerōn*": "genitive, feminine, plural - of days", "*didaskontos*": "present participle, genitive, singular - while teaching", "*laon*": "accusative, masculine, singular - people", "*hierō*": "dative, neuter, singular - temple", "*euangelizomenou*": "present middle participle, genitive, singular - preaching good news", "*epestēsan*": "aorist active, 3rd plural - came upon/approached suddenly", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*presbyterois*": "dative, masculine, plural - elders" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*didaskontos*": "while teaching/as he was teaching", "*laon*": "people/nation/crowd", "*hierō*": "temple/sanctuary", "*euangelizomenou*": "preaching the gospel/announcing good news", "*epestēsan*": "came upon/approached suddenly/confronted" } } 2 { "verseID": "Luke.20.2", "source": "Καὶ εἶπον πρὸς αὐτόν, λέγοντες, Εἰπὲ ἡμῖν, ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;", "text": "And *eipon pros* him, *legontes*, *Eipe* to us, in what *exousia* these things *poieis*? or who *estin* the one *dous* to you the *exousian* this?", "grammar": { "*eipon*": "aorist active, 3rd plural - they said/spoke", "*pros*": "preposition + accusative - to/toward", "*legontes*": "present participle, nominative, plural - saying", "*Eipe*": "aorist imperative, 2nd singular - tell/say", "*exousia*": "dative, feminine, singular - authority/power", "*poieis*": "present active, 2nd singular - you do/are doing", "*estin*": "present active, 3rd singular - is", "*dous*": "aorist participle, nominative, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power" }, "variants": { "*eipon*": "they said/spoke/told", "*pros*": "to/toward/with", "*exousia*": "authority/power/jurisdiction", "*poieis*": "you do/you are doing/you perform", "*dous*": "having given/who gave" } } 3 { "verseID": "Luke.20.3", "source": "Ἀποκριθεὶς δὲ εἶπεν πρὸς αὐτούς, Ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον· καὶ εἴπατέ μοι:", "text": "*Apokritheis de eipen pros* them, *Erōtēsō* you *kagō* one *logon*; and *eipate* to me:", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, singular - having answered", "*de*": "postpositive conjunction - but/and", "*eipen*": "aorist active, 3rd singular - he said", "*pros*": "preposition + accusative - to/toward", "*Erōtēsō*": "future active, 1st singular - I will ask", "*kagō*": "crasis of *kai egō* - and I/I also", "*logon*": "accusative, masculine, singular - word/statement/question", "*eipate*": "aorist imperative, 2nd plural - tell/say" }, "variants": { "*Apokritheis*": "having answered/responding", "*de*": "but/and/now", "*pros*": "to/toward/with", "*Erōtēsō*": "I will ask/inquire of", "*logon*": "word/statement/question/matter" } } 4 { "verseID": "Luke.20.4", "source": "Τὸ βάπτισμα Ἰωάννου, ἐξ οὐρανοῦ ἦν, ἢ ἐξ ἀνθρώπων;", "text": "The *baptisma* of *Iōannou*, from *ouranou* was *ēn*, or from *anthrōpōn*?", "grammar": { "*baptisma*": "nominative, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John", "*ouranou*": "genitive, masculine, singular - of heaven", "*ēn*": "imperfect active, 3rd singular - was", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*baptisma*": "baptism/immersion/washing ritual", "*ouranou*": "heaven/sky", "*anthrōpōn*": "men/people/human beings" } } 5 { "verseID": "Luke.20.5", "source": "Οἱ δὲ συνελογίσαντο πρὸς ἑαυτούς, λέγοντες ὅτι Ἐὰν εἴπωμεν, Ἐξ οὐρανοῦ· ἐρεῖ, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;", "text": "They *de synelogisanto pros heautous*, *legontes* that *Ean eipōmen*, From *ouranou*; he will *erei*, *Dia ti oun* not *episteusate* him?", "grammar": { "*de*": "postpositive conjunction - but/and", "*synelogisanto*": "aorist middle, 3rd plural - they reasoned/discussed", "*pros heautous*": "preposition + accusative reflexive pronoun - with themselves", "*legontes*": "present participle, nominative, plural - saying", "*Ean*": "conditional conjunction - if", "*eipōmen*": "aorist subjunctive, 1st plural - we should say", "*ouranou*": "genitive, masculine, singular - of heaven", "*erei*": "future active, 3rd singular - he will say", "*Dia ti*": "preposition + accusative interrogative - why/for what reason", "*oun*": "inferential particle - therefore/then", "*episteusate*": "aorist active, 2nd plural - you believed" }, "variants": { "*synelogisanto*": "they reasoned/discussed/deliberated together", "*pros heautous*": "with themselves/among themselves", "*Ean*": "if/in case", "*eipōmen*": "we should say/we might say", "*erei*": "he will say/state/declare", "*Dia ti*": "why/for what reason", "*oun*": "therefore/then/consequently", "*episteusate*": "you believed/trusted/had faith in" } } 6 { "verseID": "Luke.20.6", "source": "Ἐὰν δὲ εἴπωμεν, Ἐξ ἀνθρώπων· πᾶς ὁ λαὸς καταλιθάσει ἡμᾶς: πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.", "text": "*Ean de eipōmen*, From *anthrōpōn*; all the *laos* will *katalithasei* us: *pepeismenos gar estin Iōannēn prophētēn einai*.", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*eipōmen*": "aorist subjunctive, 1st plural - we should say", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*laos*": "nominative, masculine, singular - people", "*katalithasei*": "future active, 3rd singular - will stone", "*pepeismenos*": "perfect passive participle, nominative, singular - having been persuaded/convinced", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active, 3rd singular - is", "*Iōannēn*": "accusative, masculine, singular - John", "*prophētēn*": "accusative, masculine, singular - prophet", "*einai*": "present infinitive - to be" }, "variants": { "*Ean*": "if/in case", "*eipōmen*": "we should say/we might say", "*anthrōpōn*": "men/people/human beings", "*laos*": "people/crowd/nation", "*katalithasei*": "will stone/will kill by stoning", "*pepeismenos*": "having been persuaded/convinced/assured", "*Iōannēn prophētēn einai*": "that John is a prophet/that John was a prophet" } } 7 { "verseID": "Luke.20.7", "source": "Καὶ ἀπεκρίθησαν, μὴ εἰδέναι πόθεν.", "text": "And *apekrithēsan*, not *eidenai pothen*.", "grammar": { "*apekrithēsan*": "aorist passive, 3rd plural - they answered", "*eidenai*": "perfect active infinitive - to know", "*pothen*": "interrogative adverb - from where/whence" }, "variants": { "*apekrithēsan*": "they answered/they replied", "*eidenai*": "to know/to understand", "*pothen*": "from where/whence/from what source" } } 8 { "verseID": "Luke.20.8", "source": "Καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "And the *Iēsous eipen* to them, Neither I *legō* to you in what *exousia* these things *poiō*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*legō*": "present active, 1st singular - I tell/say", "*exousia*": "dative, feminine, singular - authority/power", "*poiō*": "present active, 1st singular - I do/am doing" }, "variants": { "*eipen*": "said/told/spoke", "*legō*": "I tell/say/speak", "*exousia*": "authority/power/jurisdiction", "*poiō*": "I do/I am doing/I perform" } }
• Luke 21:37 : 37 { "verseID": "Luke.21.37", "source": "Ἦν δὲ τὰς ἡμέρας ἐν τῷ ἱερῷ διδάσκων· τὰς δὲ νύκτας ἐξερχόμενος, ηὐλίζετο εἰς τὸ ὄρος τὸ καλούμενον Ἐλαιῶν.", "text": "He was *ēn* *de* during the *hēmeras* in the *hierō* *didaskōn*· during the *de* *nyktas* *exerchomenos*, he *ēulizeto* at the *oros* the one *kaloumenon* *Elaiōn*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - he was", "*de*": "postpositive particle - but/and", "*hēmeras*": "accusative feminine plural - days", "*hierō*": "dative neuter singular - temple", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*nyktas*": "accusative feminine plural - nights", "*exerchomenos*": "present middle participle, nominative masculine singular - going out", "*ēulizeto*": "imperfect middle indicative, 3rd person singular - he was lodging", "*oros*": "accusative neuter singular - mountain/hill", "*kaloumenon*": "present passive participle, accusative neuter singular - being called", "*Elaiōn*": "genitive masculine plural - of Olives" }, "variants": { "*ēn*": "was/existed", "*de*": "and/but/now", "*hēmeras*": "days/daytime", "*hierō*": "temple/sanctuary", "*didaskōn*": "teaching/instructing", "*nyktas*": "nights/nighttime", "*exerchomenos*": "going out/departing", "*ēulizeto*": "was lodging/was spending the night/was staying", "*oros*": "mountain/hill/mount", "*kaloumenon*": "being called/named", "*Elaiōn*": "of Olives/Olivet" } }
• Matt 9:35 : 35 { "verseID": "Matthew.9.35", "source": "Καὶ περιῆγεν ὁ Ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen* *Iēsous* the *poleis* all and the *kōmas*, *didaskōn* in the *synagōgais* of them, and *kēryssōn* the *euangelion* of the *basileias*, and *therapeuōn* every *noson* and every *malakian* among the *laō*.", "grammar": { "*periēgen*": "imperfect active indicative, 3rd person singular - was going around", "*Iēsous*": "nominative, masculine, singular - Jesus", "*poleis*": "accusative, feminine, plural - cities", "*kōmas*": "accusative, feminine, plural - villages", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*kēryssōn*": "present active participle, nominative, masculine, singular - proclaiming", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*basileias*": "genitive, feminine, singular - kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*noson*": "accusative, feminine, singular - disease/sickness", "*malakian*": "accusative, feminine, singular - weakness/infirmity", "*laō*": "dative, masculine, singular - people" }, "variants": { "*periēgen*": "was going around/was traveling through", "*poleis*": "cities/towns", "*kōmas*": "villages/small towns", "*didaskōn*": "teaching/instructing", "*synagōgais*": "synagogues/assembly places", "*kēryssōn*": "proclaiming/preaching/announcing", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/domain", "*therapeuōn*": "healing/curing", "*noson*": "disease/sickness/illness", "*malakian*": "weakness/infirmity/ailment" } }
• Matt 21:23-27 : 23 { "verseID": "Matthew.21.23", "source": "¶Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν, προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, λέγοντες, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;", "text": "And *elthonti* to him into the *hieron*, *prosēlthon* to him *didaskonti* the *archiereis* and the *presbyteroi* of the *laou*, *legontes*, In what *exousia* these things *poieis*? and who to you *edōken* the *exousian* this?", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come/when he came", "*hieron*": "accusative neuter singular - temple", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to", "*didaskonti*": "present active participle, dative masculine singular - teaching", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*laou*": "genitive masculine singular - people", "*legontes*": "present active participle, nominative masculine plural - saying", "*exousia*": "dative feminine singular - authority", "*poieis*": "present active indicative, 2nd person singular - you do", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative feminine singular - authority" }, "variants": { "*elthonti*": "having come/when he came/upon entering", "*hieron*": "temple/sanctuary", "*prosēlthon*": "came to/approached", "*didaskonti*": "teaching/instructing", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men", "*laou*": "people/nation/crowd", "*exousia*": "authority/power/right", "*poieis*": "do/perform/make", "*edōken*": "gave/granted/bestowed" } } 24 { "verseID": "Matthew.21.24", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* to them, I will *erōtēsō* you *kagō* *logon* *hena*, which if *eipēte* to me, *kagō* to you I will *erō* in what *exousia* these things I *poiō*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*erōtēsō*": "future active indicative, 1st person singular - I will ask", "*kagō*": "crasis of 'kai ego' - and I/I also", "*logon*": "accusative masculine singular - word/question", "*hena*": "accusative masculine singular - one", "*eipēte*": "aorist active subjunctive, 2nd person plural - you may tell", "*erō*": "future active indicative, 1st person singular - I will tell", "*exousia*": "dative feminine singular - authority", "*poiō*": "present active indicative, 1st person singular - I do" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*erōtēsō*": "ask/question/inquire", "*logon*": "word/statement/question", "*eipēte*": "tell/say/speak", "*erō*": "tell/say/speak", "*exousia*": "authority/power/right", "*poiō*": "do/perform/make" } } 25 { "verseID": "Matthew.21.25", "source": "Τὸ βάπτισμα Ἰωάννου, πόθεν ἦν; ἐξ οὐρανοῦ, ἢ ἐξ ἀνθρώπων; Οἱ δὲ διελογίζοντο παρʼ ἑαυτοῖς, λέγοντες, Ἐὰν Εἴπωμεν, ἐξ οὐρανοῦ· ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;", "text": "The *baptisma* of *Iōannou*, from where was it? from *ouranou*, or from *anthrōpōn*? They *de* *dielogizonto* among themselves, *legontes*, If we *eipōmen*, from *ouranou*; he will *erei* to us, *Dia* why then not you *episteusate* him?", "grammar": { "*baptisma*": "nominative neuter singular - baptism", "*Iōannou*": "genitive masculine singular - of John", "*ouranou*": "genitive masculine singular - heaven", "*anthrōpōn*": "genitive masculine plural - men/people", "*de*": "postpositive particle - but/and", "*dielogizonto*": "imperfect middle indicative, 3rd person plural - they reasoned/discussed", "*legontes*": "present active participle, nominative masculine plural - saying", "*eipōmen*": "aorist active subjunctive, 1st person plural - we may say", "*erei*": "future active indicative, 3rd person singular - he will say", "*Dia*": "preposition with accusative - because of/for", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*baptisma*": "baptism/immersion/washing", "*ouranou*": "heaven/sky", "*anthrōpōn*": "men/people/mankind", "*dielogizonto*": "reasoned/discussed/deliberated", "*eipōmen*": "say/tell/speak", "*erei*": "will say/tell/speak", "*episteusate*": "believed/trusted/had faith in" } } 26 { "verseID": "Matthew.21.26", "source": "Ἐὰν Δὲ εἴπωμεν, ἐξ ἀνθρώπων· φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσιν τὸν Ἰωάννην ὡς προφήτην.", "text": "If *De* we *eipōmen*, from *anthrōpōn*; we *phoboumentha* the *ochlon*; *pantes* *gar* *echousin* the *Iōannēn* as *prophētēn*.", "grammar": { "*De*": "postpositive particle - but/and", "*eipōmen*": "aorist active subjunctive, 1st person plural - we may say", "*anthrōpōn*": "genitive masculine plural - men/people", "*phoboumentha*": "present middle/passive indicative, 1st person plural - we fear", "*ochlon*": "accusative masculine singular - crowd", "*pantes*": "nominative masculine plural - all", "*gar*": "postpositive particle - for/because", "*echousin*": "present active indicative, 3rd person plural - they have/regard", "*Iōannēn*": "accusative masculine singular - John", "*prophētēn*": "accusative masculine singular - prophet" }, "variants": { "*eipōmen*": "say/tell/speak", "*anthrōpōn*": "men/people/mankind", "*phoboumentha*": "fear/are afraid of/dread", "*ochlon*": "crowd/multitude/mob", "*echousin*": "have/hold/regard", "*prophētēn*": "prophet/seer" } } 27 { "verseID": "Matthew.21.27", "source": "Καὶ ἀποκριθέντες τῷ Ἰησοῦ, εἶπον, Οὐκ οἴδαμεν. Ἔφη αὐτοῖς Καὶ αὐτός, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "And *apokrithentes* to the *Iēsou*, they *eipon*, Not we *oidamen*. *Ephē* to them Also he, Neither I *legō* to you in what *exousia* these things I *poiō*.", "grammar": { "*apokrithentes*": "aorist passive participle, nominative masculine plural - having answered", "*Iēsou*": "dative masculine singular - to Jesus", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*Ephē*": "imperfect active indicative, 3rd person singular - he said", "*legō*": "present active indicative, 1st person singular - I tell", "*exousia*": "dative feminine singular - authority", "*poiō*": "present active indicative, 1st person singular - I do" }, "variants": { "*apokrithentes*": "having answered/responding/replying", "*eipon*": "said/spoke/told", "*oidamen*": "know/understand/perceive", "*Ephē*": "said/declared/affirmed", "*legō*": "tell/say/speak", "*exousia*": "authority/power/right", "*poiō*": "do/perform/make" } }
• Matt 24:26 : 26 { "verseID": "Matthew.24.26", "source": "Ἐὰν οὖν εἴπωσιν ὑμῖν, Ἰδού, ἐν τῇ ἐρήμῳ ἐστίν· μὴ ἐξέλθητε: Ἰδού, ἐν τοῖς ταμείοις· μὴ πιστεύσητε.", "text": "If therefore they *eipōsin* to you, Behold, in the *erēmō* *estin*; not *exelthēte*: Behold, in the *tameiois*; not *pisteusēte*.", "grammar": { "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say", "*erēmō*": "dative feminine singular - wilderness/desert", "*estin*": "present active, 3rd person singular - is/exists", "*exelthēte*": "aorist active subjunctive, 2nd person plural - you should go out", "*tameiois*": "dative neuter plural - inner rooms/chambers", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipōsin*": "they might say/tell/declare", "*erēmō*": "wilderness/desert/desolate place", "*estin*": "is/exists/is present", "*exelthēte*": "you should go out/depart/leave", "*tameiois*": "inner rooms/chambers/storerooms", "*pisteusēte*": "you should believe/trust/put faith in" } }