Verse 1

{ "verseID": "Luke.14.1", "source": "¶Καὶ ἐγένετο, ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.", "text": "And *egeneto*, in the *elthein* him into *oikon* of one of the *archonton* of the *Pharisaiōn* on *sabbatō* to *phagein arton*, and they were *paratēroumenoi* him.", "grammar": { "*egeneto*": "aorist, 3rd singular - it came to pass/happened", "*elthein*": "aorist infinitive - to go/come", "*oikon*": "accusative, masculine, singular - house/home", "*archonton*": "genitive, masculine, plural - rulers/leaders", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - sabbath day", "*phagein*": "aorist infinitive - to eat", "*arton*": "accusative, masculine, singular - bread/meal", "*paratēroumenoi*": "present participle, middle/passive, nominative, masculine, plural - watching closely/observing" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*elthein*": "to go/to come/to enter", "*oikon*": "house/home/household", "*archonton*": "rulers/leaders/officials", "*phagein arton*": "eat bread/have a meal/dine", "*paratēroumenoi*": "watching closely/carefully observing/scrutinizing" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Og det skjedde at da han gikk inn i huset til en av de ledende fariseerne for å spise brød på sabbatsdagen, så de på ham.

  • NT, oversatt fra gresk

    Det skjedde at da Jesus kom til huset til en av de ledende fariseerne for å spise brød på en sabbat, så la gjestene merke til ham.

  • Norsk King James

    Og det skjedde mens han gikk inn i huset til en av de fremste fariserne for å spise brød på sabbaten, at de iaktok ham.

  • Modernisert Norsk Bibel 1866

    En sabbat var Jesus invitert til middag i huset til en leder blant fariseerne, og de fulgte nøye med på ham.

  • KJV/Textus Receptus til norsk

    Og det skjedde, da han gikk inn i huset til en av de øverste blant fariseerne for å ete brød på sabbatsdagen, at de voktet ham.

  • Den norske oversettelsen av Det Nye Testamente

    En dag, da han kom inn i huset til en av lederne blant fariseerne for å spise brød på sabbaten, holdt de øye med ham.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Det skjedde da han gikk inn i huset til en av de ledende fariseerne for å spise brød på sabbaten, at de voktet ham.

  • o3-mini KJV Norsk

    Og det skjedde at da han gikk inn i huset til en av de øverste fariseerne for å spise brød på sabbatsdagen, holdt de øye med ham.

  • gpt4.5-preview

    Og det skjedde at da han gikk inn i huset til en av de fremste fariseerne for å ete brød på sabbaten, holdt de øye med ham.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Og det skjedde at da han gikk inn i huset til en av de fremste fariseerne for å ete brød på sabbaten, holdt de øye med ham.

  • Lingvistisk bibeloversettelse fra grunntekst

    En gang skjedde det at Jesus kom inn i huset til en av lederne blant fariseerne for å spise brød på sabbaten, og de holdt et nøye øye med ham.

  • Linguistic Bible Translation from Source Texts

    One Sabbath, as Jesus went to eat at the house of a prominent Pharisee, they were carefully watching him.

  • NT, oversatt fra gresk Aug2024

    Og det skjedde, da han gikk inn i huset til en av fariseernes ledere for å spise brød på sabbaten, at de holdt øye med ham.

  • Original Norsk Bibel 1866

    Og det begav sig, der han kom i en af de øverste Pharisæers Huus paa en Sabbat for at holde Maaltid, at de toge vare paa ham.

  • King James Version 1769 (Standard Version)

    And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

  • KJV 1769 norsk

    Det skjedde da han gikk inn i huset til en av de ledende fariseerne for å spise middag på sabbaten, at de holdt øye med ham.

  • KJV1611 - Moderne engelsk

    And it happened, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

  • King James Version 1611 (Original)

    And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

  • Norsk oversettelse av Webster

    Da det hendte at han gikk inn i huset til en av fariseernes ledere på en sabbat for å spise brød, holdt de øye med ham.

  • Norsk oversettelse av Youngs Literal Translation

    Det skjedde at da han gikk inn i huset til en av lederne blant fariseerne, på en sabbat, for å spise, fulgte de nøye med ham.

  • Norsk oversettelse av ASV1901

    Og det skjedde, når han gikk inn i huset til en av fariseernes ledere for å spise brød på en sabbat, at de holdt øye med ham.

  • Norsk oversettelse av BBE

    Det skjedde da han gikk inn i huset til en av de fremste fariseerne på sabbaten for å spise, at de holdt øye med ham.

  • Tyndale Bible (1526/1534)

    And it chaunsed that he went into the housse of one of ye chefe pharises to eate breed on a saboth daye: and they watched him.

  • Coverdale Bible (1535)

    And it fortuned that he came in to the house of one of ye chefe Pharises vpo a Sabbath, to eate bred, & they watched him.

  • Geneva Bible (1560)

    And it came to passe that when he was entred into the house of one of the chiefe Pharises on the Sabbath day, to eate bread, they watched him.

  • Bishops' Bible (1568)

    And it came to passe, that he went into the house of one of ye chiefe pharisees, to eate bread on the Sabboth day, & they watched hym.

  • Authorized King James Version (1611)

    ¶ And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

  • Webster's Bible (1833)

    It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.

  • Young's Literal Translation (1862/1898)

    And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

  • American Standard Version (1901)

    And it came to pass, when he went into the house of one of the rulers of the Pharisees on a sabbath to eat bread, that they were watching him.

  • Bible in Basic English (1941)

    And it came about that when he went into the house of one of the chief Pharisees on the Sabbath, to have a meal, they were watching him.

  • World English Bible (2000)

    It happened, when he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, that they were watching him.

  • NET Bible® (New English Translation)

    Healing Again on the Sabbath Now one Sabbath when Jesus went to dine at the house of a leader of the Pharisees, they were watching him closely.

Referenced Verses

  • Mark 3:2 : 2 { "verseID": "Mark.3.2", "source": "Καὶ παρετήρουν αὐτὸν, εἰ τοῖς σάββασιν θεραπεύσει αὐτόν· ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And they *paretēroun* him, if on the *sabbasin* he would *therapeúsei* him; *hina* they might *katēgorēsōsin* him.", "grammar": { "*paretēroun*": "imperfect active indicative, 3rd plural - were watching/observing [continuous past action]", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*therapeúsei*": "future active indicative, 3rd singular - will heal/cure", "*hina*": "conjunction - so that/in order that [purpose]", "*katēgorēsōsin*": "aorist active subjunctive, 3rd plural - might accuse/bring charges [potential action]" }, "variants": { "*paretēroun*": "were watching closely/observing carefully/lying in wait for", "*therapeúsei*": "would heal/cure/restore", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
  • Luke 11:37 : 37 { "verseID": "Luke.11.37", "source": "¶Ἐν δὲ τῷ λαλῆσαι, ἠρώτα αὐτὸν Φαρισαῖος τις ὅπως ἀριστήσῃ παρʼ αὐτῷ: εἰσελθὼν δὲ, ἀνέπεσεν.", "text": "And in the *lalēsai*, *ērōta* him *Pharisaios tis hopōs aristēsē* with him: and having *eiselthōn*, he *anepesen*.", "grammar": { "*lalēsai*": "aorist active infinitive - to speak", "*ērōta*": "imperfect indicative active, 3rd person singular - was asking/requesting", "*Pharisaios*": "noun, nominative masculine singular - Pharisee", "*tis*": "indefinite pronoun, nominative masculine singular - certain/some", "*hopōs*": "conjunction - that/in order that", "*aristēsē*": "aorist subjunctive active, 3rd person singular - might dine/eat a meal", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*anepesen*": "aorist indicative active, 3rd person singular - reclined/sat down" }, "variants": { "*lalēsai*": "to speak/to talk", "*ērōta*": "was asking/was requesting/was urging", "*Pharisaios*": "Pharisee/member of Jewish sect", "*aristēsē*": "might dine/might eat a meal/might breakfast", "*anepesen*": "reclined/sat down/took his place at table" } }
  • Luke 20:20 : 20 { "verseID": "Luke.20.20", "source": "Καὶ παρατηρήσαντες, ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.", "text": "And *paratērēsantes*, they *apesteilan enkathetous*, *hypokrinomenous heautous dikaious einai*, that they might *epilabōntai* him of *logou*, into the *paradounai* him to the *archē* and the *exousia* of the *hēgemonos*.", "grammar": { "*paratērēsantes*": "aorist active participle, nominative, plural - having watched closely", "*apesteilan*": "aorist active, 3rd plural - they sent", "*enkathetous*": "accusative, masculine, plural - spies", "*hypokrinomenous*": "present middle participle, accusative, plural - pretending", "*heautous*": "accusative reflexive pronoun - themselves", "*dikaious*": "accusative, masculine, plural - righteous/just", "*einai*": "present infinitive - to be", "*epilabōntai*": "aorist middle subjunctive, 3rd plural - they might catch", "*logou*": "genitive, masculine, singular - word/statement", "*paradounai*": "aorist active infinitive - to deliver over", "*archē*": "dative, feminine, singular - rule/authority", "*exousia*": "dative, feminine, singular - authority/power", "*hēgemonos*": "genitive, masculine, singular - of the governor" }, "variants": { "*paratērēsantes*": "having watched closely/keeping a close watch/watching carefully", "*apesteilan*": "they sent/they dispatched", "*enkathetous*": "spies/informers/plants", "*hypokrinomenous heautous dikaious einai*": "pretending themselves to be righteous/feigning to be sincere", "*epilabōntai autou logou*": "catch him in word/trap him in speech", "*paradounai*": "to deliver over/to hand over/to betray", "*archē*": "rule/authority/domain", "*exousia*": "authority/power/jurisdiction", "*hēgemonos*": "governor/ruler/prefect" } }
  • John 3:1 : 1 { "verseID": "John.3.1", "source": "¶Ἦν δὲ ἄνθρωπος ἐκ τῶν Φαρισαίων, Νικόδημος ὄνομα αὐτῷ, ἄρχων τῶν Ἰουδαίων:", "text": "*Ēn* *de* *anthrōpos* from the *Pharisaiōn*, *Nikodēmos* *onoma* to him, *archōn* of the *Ioudaiōn*:", "grammar": { "*Ēn*": "imperfect, 3rd singular - was [continuous state]", "*de*": "postpositive conjunction - and/but/now [indicating transition]", "*anthrōpos*": "nominative, masculine, singular - man/person", "*Pharisaiōn*": "genitive, masculine, plural - of the Pharisees [sect]", "*Nikodēmos*": "nominative, masculine, singular - proper name", "*onoma*": "nominative, neuter, singular - name", "*archōn*": "nominative, masculine, singular - ruler/official", "*Ioudaiōn*": "genitive, masculine, plural - of the Jews" }, "variants": { "*archōn*": "ruler/leader/official/chief", "*Ioudaiōn*": "Jews/Judeans [inhabitants of Judea]" } }
  • 1 Cor 9:19-22 : 19 { "verseID": "1 Corinthians.9.19", "source": "Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω.", "text": "*Eleutheros* for *ōn* from all, to all *emauton* I *edoulōsa*, that the *pleionas* I might *kerdēsō*.", "grammar": { "*Eleutheros*": "nominative, masculine, singular - free", "*ōn*": "present participle, nominative, masculine, singular - being", "*emauton*": "accusative, masculine, singular - myself", "*edoulōsa*": "aorist indicative, 1st person singular - enslaved", "*pleionas*": "accusative, masculine, plural - more/many", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win" }, "variants": { "*Eleutheros*": "free/independent/unrestrained", "*edoulōsa*": "enslaved/made a slave/subjected", "*pleionas*": "more/many/the greater number", "*kerdēsō*": "might gain/might win/might profit" } } 20 { "verseID": "1 Corinthians.9.20", "source": "Καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον, ὡς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·", "text": "And I *egenomēn* to the *Ioudaiois* as *Ioudaios*, that *Ioudaious* I might *kerdēsō*; to the ones under *nomon*, as under *nomon*, that the ones under *nomon* I might *kerdēsō*;", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*Ioudaious*": "accusative, masculine, plural - Jews", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*egenomēn*": "became/was/acted as", "*Ioudaiois*": "Jews/Jewish people", "*kerdēsō*": "might gain/might win/might profit", "*nomon*": "law/Torah" } } 21 { "verseID": "1 Corinthians.9.21", "source": "Τοῖς ἀνόμοις, ὡς ἄνομος, (μὴ ὢν ἄνομος Θεῷ, ἀλλʼ ἔννομος Χριστῷ,) ἵνα κερδήσω ἀνόμους.", "text": "To the ones *anomois*, as *anomos*, (not *ōn* *anomos* to *Theō*, but *ennomos* to *Christō*,) that I might *kerdēsō* *anomous*.", "grammar": { "*anomois*": "dative, masculine, plural - without law", "*anomos*": "nominative, masculine, singular - without law", "*ōn*": "present participle, nominative, masculine, singular - being", "*Theō*": "dative, masculine, singular - to God", "*ennomos*": "nominative, masculine, singular - under law/within law", "*Christō*": "dative, masculine, singular - to Christ", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*anomous*": "accusative, masculine, plural - those without law" }, "variants": { "*anomois*": "those without law/lawless ones/Gentiles", "*anomos*": "without law/lawless/outside the law", "*ennomos*": "under law/within law/subject to law", "*kerdēsō*": "might gain/might win/might profit", "*anomous*": "those without law/lawless ones/Gentiles" } } 22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } }
  • Luke 11:53-54 : 53 { "verseID": "Luke.11.53", "source": "Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων:", "text": "*Legontos* *de* him these things *pros* them, *ērxanto* the *grammateis* and the *Pharisaioi* *deinōs* *enechein*, and *apostomatizein* him about *pleionōn*:", "grammar": { "*Legontos*": "present, participle, active, genitive, masculine, singular - saying/speaking", "*de*": "conjunction - but/and/now", "*pros*": "preposition - to/toward", "*ērxanto*": "aorist, indicative, middle, 3rd person plural - they began", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*deinōs*": "adverb - terribly/vehemently/severely", "*enechein*": "present, infinitive, active - to urge vehemently/press hard", "*apostomatizein*": "present, infinitive, active - to provoke to speak/question closely", "*pleionōn*": "genitive, neuter, plural - of more things/many things" }, "variants": { "*deinōs*": "terribly/vehemently/severely/fiercely", "*enechein*": "urge vehemently/press hard/be hostile toward", "*apostomatizein*": "provoke to speak/question closely/draw out words", "*pleionōn*": "more things/many things/numerous subjects" } } 54 { "verseID": "Luke.11.54", "source": "Ἐνεδρεύοντες αὐτόν, καὶ ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "*Enedreuontes* him, and *zētountes* *thēreusai* something from the *stomatos* of him, so that *katēgorēsōsin* of him.", "grammar": { "*Enedreuontes*": "present, participle, active, nominative, masculine, plural - lying in wait for/plotting against", "*zētountes*": "present, participle, active, nominative, masculine, plural - seeking/looking for", "*thēreusai*": "aorist, infinitive, active - to catch/hunt/trap", "*stomatos*": "genitive, neuter, singular - of mouth", "*katēgorēsōsin*": "aorist, subjunctive, active, 3rd person plural - they might accuse/bring charges against" }, "variants": { "*Enedreuontes*": "lying in wait for/plotting against/ambushing", "*zētountes*": "seeking/looking for/trying", "*thēreusai*": "catch/hunt/trap/seize", "*stomatos*": "mouth/speech/words", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
  • Luke 6:7 : 7 { "verseID": "Luke.6.7", "source": "Παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.", "text": "*Paretēroun* *de* him the *grammateis* and the *Pharisaioi*, if in the *sabbatō* *therapeusi*; that *eurōsin* *katēgorian* of-him.", "grammar": { "*Paretēroun*": "imperfect, active, indicative, 3rd person plural - they were watching/observing closely", "*de*": "postpositive conjunction - and/but/now", "*grammateis*": "nominative, masculine, plural - scribes/experts in the law", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - on sabbath", "*therapeusi*": "future, active, indicative, 3rd person singular - he will heal/cure", "*eurōsin*": "aorist, active, subjunctive, 3rd person plural - they might find", "*katēgorian*": "accusative, feminine, singular - accusation/charge" }, "variants": { "*Paretēroun*": "were watching/observing closely/keeping an eye on", "*grammateis*": "scribes/experts in the law/scholars", "*Pharisaioi*": "Pharisees (Jewish religious leaders)", "*sabbatō*": "sabbath/day of rest", "*therapeusi*": "he will heal/cure/treat", "*eurōsin*": "they might find/discover/obtain", "*katēgorian*": "accusation/charge/grounds for complaint" } }
  • Luke 7:34-36 : 34 { "verseID": "Luke.7.34", "source": "Ἐλήλυθεν ὁ Υἱὸς τοῦ ἀνθρώπου ἐσθίων καὶ πίνων· καὶ λέγετε, Ἰδου, ἄνθρωπος φάγος καὶ οἰνοπότης, φίλος τελωνῶν καὶ ἁμαρτωλῶν!", "text": "*Elēlythen* the *Huios* of-the *anthrōpou* *esthiōn* and *pinōn*; and you-*legete*, *Idou*, *anthrōpos* *phagos* and *oinopotēs*, *philos* of-*telōnōn* and of-*hamartōlōn*!", "grammar": { "*elēlythen*": "perfect indicative, 3rd singular - has come", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*esthiōn*": "present participle, nominative, masculine, singular - eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking", "*legete*": "present indicative, 2nd plural - you say", "*idou*": "imperative - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*phagos*": "nominative, masculine, singular - glutton", "*oinopotēs*": "nominative, masculine, singular - wine drinker", "*philos*": "nominative, masculine, singular - friend", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners" }, "variants": { "*Huios*": "Son", "*anthrōpou*": "of man/of mankind/of a human", "*phagos*": "glutton/excessive eater", "*oinopotēs*": "wine drinker/drunkard", "*philos*": "friend/associate", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/morally corrupt persons" } } 35 { "verseID": "Luke.7.35", "source": "Καὶ ἐδικαιώθη ἡ σοφία ἀπὸ τῶν τέκνων αὐτῆς πάντων.", "text": "And *edikaiōthē* the *sophia* from the *teknōn* of-her all.", "grammar": { "*edikaiōthē*": "aorist passive indicative, 3rd singular - was justified", "*sophia*": "nominative, feminine, singular - wisdom", "*teknōn*": "genitive, neuter, plural - children" }, "variants": { "*edikaiōthē*": "was justified/was vindicated/was proven right", "*sophia*": "wisdom/knowledge/insight", "*teknōn*": "children/offspring/descendants" } } 36 { "verseID": "Luke.7.36", "source": "¶Ἠρώτα δέ τις αὐτὸν τῶν Φαρισαίων ἵνα φάγῃ μετʼ αὐτοῦ. Καὶ εἰσελθὼν εἰς τὴν οἶκὶαν τοῦ Φαρισαίου, ἀνεκλίθη.", "text": "*De* *ērōta* *tis* him of-the *Pharisaiōn* that he-might-*phagē* with him. And *eiselthōn* into the *oikian* of-the *Pharisaiou*, he-*aneklithē*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ērōta*": "imperfect indicative, 3rd singular - was asking", "*tis*": "indefinite pronoun, nominative, masculine, singular - someone", "*Pharisaiōn*": "genitive, masculine, plural - of Pharisees", "*phagē*": "aorist subjunctive, 3rd singular - he might eat", "*eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*oikian*": "accusative, feminine, singular - house", "*Pharisaiou*": "genitive, masculine, singular - of the Pharisee", "*aneklithē*": "aorist passive indicative, 3rd singular - reclined" }, "variants": { "*ērōta*": "was asking/was requesting/was inviting", "*phagē*": "might eat/dine", "*oikian*": "house/home/dwelling", "*aneklithē*": "reclined/lay down [at table]" } }
  • Ps 37:32 : 32 { "verseID": "Psalms.37.32", "source": "צוֹפֶ֣ה רָ֭שָׁע לַצַּדִּ֑יק וּ֝מְבַקֵּ֗שׁ לַהֲמִיתוֹ׃", "text": "*Ṣôpeh rāšāʿ* for *ṣaddîq*, and *məbaqqēš* to *lăhămîtô*.", "grammar": { "*ṣôpeh*": "Qal participle, masculine singular - watches/spies on", "*rāšāʿ*": "masculine singular adjective/noun - wicked person", "*laṣṣaddîq*": "preposition + definite article + masculine singular adjective/noun - for the righteous person", "*məbaqqēš*": "Piel participle, masculine singular - seeking", "*lăhămîtô*": "preposition + Hiphil infinitive construct + 3rd person masculine singular suffix - to kill him" }, "variants": { "*ṣôpeh*": "watches/spies on/lies in wait for", "*məbaqqēš lăhămîtô*": "seeks to kill him/seeks to put him to death" } }
  • Ps 41:6 : 6 { "verseID": "Psalms.41.6", "source": "אוֹיְבַ֗י יֹאמְר֣וּ רַ֣ע לִ֑י מָתַ֥י יָ֝מ֗וּת וְאָבַ֥ד שְׁמֽוֹ׃", "text": "*ʾôyəbay* *yōʾmərû* *raʿ* to-me when *yāmût* and-*ʾābad* *šəmô*", "grammar": { "*ʾôyəbay*": "noun, masculine plural with 1st person singular suffix - my enemies", "*yōʾmərû*": "verb, Qal imperfect, 3rd person masculine plural - they will say", "*raʿ*": "adjective, masculine singular - evil/bad", "to-me": "preposition 'lə' with 1st person singular suffix - to me", "*mātay*": "interrogative adverb - when", "*yāmût*": "verb, Qal imperfect, 3rd person masculine singular - he will die", "*ʾābad*": "verb, Qal perfect, 3rd person masculine singular - with 'wə' conjunction - and perish", "*šəmô*": "noun, masculine singular with 3rd person masculine singular suffix - his name" }, "variants": { "*ʾôyəbay*": "my enemies/foes/adversaries", "*yōʾmərû*": "they will say/speak/declare", "*raʿ*": "evil/bad/distress/misery", "*yāmût*": "he will die/expire", "*ʾābad*": "perish/be destroyed/vanish", "*šəmô*": "his name/reputation/renown" } }
  • Ps 62:4 : 4 { "verseID": "Psalms.62.4", "source": "עַד־אָ֤נָה ׀ תְּה֥וֹתְת֣וּ עַל אִישׁ֮ תְּרָצְּח֢וּ כֻ֫לְּכֶ֥ם כְּקִ֥יר נָט֑וּי גָּ֝דֵ֗ר הַדְּחוּֽיָה׃", "text": "Until when *tĕhôtĕtû* upon *ʾîsh*, *tĕrāṣṣĕḥû* all of you, like a *qîr* *nāṭûy*, a *gādēr* that is *haddĕḥûyâ*?", "grammar": { "*tĕhôtĕtû*": "2nd person masculine plural polel imperfect - you attack/rush upon/set upon", "*ʾîsh*": "masculine singular noun with preposition '*ʿal*' (upon/against) - man", "*tĕrāṣṣĕḥû*": "2nd person masculine plural piel imperfect - you murder/kill/slay", "*qîr*": "masculine singular noun with prefixed preposition 'like/as' - wall", "*nāṭûy*": "masculine singular passive participle - leaning/tottering/bowing", "*gādēr*": "masculine singular noun - fence/wall", "*haddĕḥûyâ*": "feminine singular passive participle with definite article - pushed/thrust down/tottering" }, "variants": { "*tĕhôtĕtû*": "rush upon/attack/assail/set upon", "*ʾîsh*": "man/person/husband/human", "*tĕrāṣṣĕḥû*": "murder/kill/slay/break down", "*qîr*": "wall/side", "*nāṭûy*": "leaning/tottering/inclined/about to fall", "*gādēr*": "fence/wall/barrier", "*haddĕḥûyâ*": "pushed down/overthrown/toppling/thrust down" } }
  • Ps 64:5-6 : 5 { "verseID": "Psalms.64.5", "source": "לִיר֣וֹת בַּמִּסְתָּרִ֣ים תָּ֑ם פִּתְאֹ֥ם יֹ֝רֻ֗הוּ וְלֹ֣א יִירָֽאוּ׃", "text": "to-*yərôt* in-the-*mistārîm* *tām* *pitʾōm* *yōruhû* and-not *yîrāʾû*", "grammar": { "*yərôt*": "infinitive construct verb with prefixed preposition lamed (to) - to shoot", "*mistārîm*": "masculine plural noun with prefixed preposition bet (in) - hiding places", "*tām*": "masculine singular adjective/noun - blameless/perfect one", "*pitʾōm*": "adverb - suddenly", "*yōruhû*": "imperfect verb, 3rd person plural with 3rd person masculine singular object suffix - they will shoot him", "*yîrāʾû*": "imperfect verb, 3rd person plural with negative particle - they will not fear" }, "variants": { "*tām*": "blameless one/perfect one/innocent", "*yōruhû*": "shoot him/strike him", "*yîrāʾû*": "fear/be afraid" } } 6 { "verseID": "Psalms.64.6", "source": "יְחַזְּקוּ־לָ֨מוֹ ׀ דָּ֘בָ֤ר רָ֗ע יְֽ֭סַפְּרוּ לִטְמ֣וֹן מוֹקְשִׁ֑ים אָ֝מְר֗וּ מִ֣י יִרְאֶה־לָּֽמוֹ׃", "text": "*yəḥazzəqû*-to-them *dābār* *rāʿ* *yəsappərû* to-*ṭəmôn* *môqəšîm* *ʾāmərû* who *yirʾeh*-to-them", "grammar": { "*yəḥazzəqû*": "imperfect verb, 3rd person plural with suffix - they strengthen", "*dābār*": "masculine singular noun - word/thing/matter", "*rāʿ*": "masculine singular adjective - evil", "*yəsappərû*": "imperfect verb, 3rd person plural - they tell/recount", "*ṭəmôn*": "infinitive construct verb with prefixed preposition lamed (to) - to hide", "*môqəšîm*": "masculine plural noun - snares/traps", "*ʾāmərû*": "perfect verb, 3rd person plural - they have said", "*yirʾeh*": "imperfect verb, 3rd person masculine singular with suffix - will see them" }, "variants": { "*yəḥazzəqû*": "strengthen/encourage/embolden", "*dābār rāʿ*": "evil matter/evil plan/evil word", "*yəsappərû*": "tell/recount/narrate/discuss", "*môqəšîm*": "snares/traps/nets" } }
  • Prov 23:7 : 7 { "verseID": "Proverbs.23.7", "source": "כִּ֤י ׀ כְּמּוֹ שָׁעַ֥ר בְּנַפְשׁ֗וֹ כֶּ֫ן־ה֥וּא אֱכֹ֣ל וּ֭שְׁתֵה יֹ֣אמַר לָ֑ךְ וְ֝לִבּ֗וֹ בַּל־עִמָּֽךְ׃", "text": "For as *šāʿar bǝnap̄šô* so is he; *ʾěḵōl ûšṯēh* he *yōʾmar* to you, but *libbô bal-ʿimmāḵ*.", "grammar": { "*šāʿar*": "qal perfect, 3rd person masculine singular - estimates/calculates/thinks", "*bǝnap̄šô*": "preposition + noun, feminine singular + 3rd person masculine singular suffix - in his soul/within himself", "*ʾěḵōl ûšṯēh*": "qal imperative, masculine singular - eat and drink", "*yōʾmar*": "qal imperfect, 3rd person masculine singular - says/will say", "*libbô*": "noun, masculine singular + 3rd person masculine singular suffix - his heart", "*bal-ʿimmāḵ*": "negative particle + preposition + 2nd person masculine singular suffix - not with you" }, "variants": { "*šāʿar bǝnap̄šô*": "estimates within himself/calculates in his mind/thinks in his soul", "*ʾěḵōl ûšṯēh*": "eat and drink", "*libbô bal-ʿimmāḵ*": "his heart is not with you/his thoughts are not favorably inclined toward you" } }
  • Isa 29:20-21 : 20 { "verseID": "Isaiah.29.20", "source": "כִּֽי־אָפֵ֥ס עָרִ֖יץ וְכָ֣לָה לֵ֑ץ וְנִכְרְת֖וּ כָּל־שֹׁ֥קְדֵי אָֽוֶן", "text": "For-*ʾāp̱ēs* *ʿārîṣ* and-*kālāh* *lēṣ* and-*niḵrĕtû* all-*šōqĕdê* *ʾāwen*", "grammar": { "*kî*": "conjunction - for/because", "*ʾāp̱ēs*": "verb, qal perfect, 3rd person masculine singular - has ceased/ended", "*ʿārîṣ*": "adjective, masculine singular - ruthless/terrifying one", "*wĕ-ḵālāh*": "conjunction waw + verb, qal perfect, 3rd person masculine singular - and has come to an end", "*lēṣ*": "noun, masculine singular - mocker/scoffer", "*wĕ-niḵrĕtû*": "conjunction waw + verb, niphal perfect with waw consecutive, 3rd person masculine plural - and will be cut off", "*kol-šōqĕdê*": "particle kol + verb, qal participle, masculine plural construct - all those watching for", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness" }, "variants": { "*ʾāp̱ēs*": "has ceased/ended/disappeared", "*ʿārîṣ*": "ruthless one/terrifying one/tyrant", "*kālāh*": "has come to an end/been consumed/finished", "*lēṣ*": "mocker/scoffer/scorner", "*niḵrĕtû*": "will be cut off/destroyed/eliminated", "*šōqĕdê*": "those watching for/intent on/vigilant for", "*ʾāwen*": "iniquity/wickedness/evil" } } 21 { "verseID": "Isaiah.29.21", "source": "מַחֲטִיאֵ֤י אָדָם֙ בְּדָבָ֔ר וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ צַדִּֽיק", "text": "*maḥăṭîʾê* *ʾādām* in-*dāḇār* and-for-*ha-mmôḵîaḥ* in-*ha-ššaʿar* *yĕqōšûn* *wa-yya�ṭû* in-*tōhû* *ṣaddîq*", "grammar": { "*maḥăṭîʾê*": "verb, hiphil participle, masculine plural construct - those causing to sin/bringing guilt on", "*ʾādām*": "noun, masculine singular - mankind/humanity", "*bĕ-dāḇār*": "preposition beth + noun, masculine singular - by a word/matter", "*wĕ-la-mmôḵîaḥ*": "conjunction waw + preposition lamed + definite article + verb, hiphil participle, masculine singular - and for the reprover", "*ba-ššaʿar*": "preposition beth + definite article + noun, masculine singular - in the gate", "*yĕqōšûn*": "verb, qal imperfect, 3rd person masculine plural - they lay a snare", "*wa-yyaṭṭû*": "conjunction waw + verb, hiphil imperfect with waw consecutive, 3rd person masculine plural - and they turn aside", "*ḇa-tōhû*": "preposition beth + noun, masculine singular - with emptiness/nothingness", "*ṣaddîq*": "adjective, masculine singular - righteous one" }, "variants": { "*maḥăṭîʾê*": "those causing to sin/bringing guilt on/making offenders of", "*ʾādām*": "mankind/humanity/person", "*dāḇār*": "word/matter/thing", "*môḵîaḥ*": "reprover/rebuker/judge", "*šaʿar*": "gate/city entrance (place of judgment)", "*yĕqōšûn*": "they lay a snare/set a trap/ensnare", "*yaṭṭû*": "they turn aside/lead astray/pervert", "*tōhû*": "emptiness/nothingness/meaninglessness", "*ṣaddîq*": "righteous one/just person/innocent one" } }
  • Jer 20:10-11 : 10 { "verseID": "Jeremiah.20.10", "source": "כִּ֣י שָׁמַ֜עְתִּי דִּבַּ֣ת רַבִּים֮ מָג֣וֹר מִסָּבִיב֒ הַגִּ֙ידוּ֙ וְנַגִּידֶ֔נּוּ כֹּ֚ל אֱנ֣וֹשׁ שְׁלוֹמִ֔י שֹׁמְרֵ֖י צַלְעִ֑י אוּלַ֤י יְפֻתֶּה֙ וְנ֣וּכְלָה ל֔וֹ וְנִקְחָ֥ה נִקְמָתֵ֖נוּ מִמֶּֽנּוּ׃", "text": "For *šāmaʿtî* *dibbat* *rabbîm*, *māgôr* *missābîb*, *haggîdû* and *wənaggîdennû*, all *ʾĕnôš* *šəlômî* *šōmərê* *ṣalʿî*; perhaps *yəputteh* and *wənûḵəlāh* to him, and *wəniqqəḥāh* *niqmātēnû* from him.", "grammar": { "*kî*": "conjunction - for/because", "*šāmaʿtî*": "qal perfect, 1st common singular - I have heard", "*dibbat*": "noun, feminine singular construct - evil report of/slander of", "*rabbîm*": "adjective, masculine plural - many", "*māgôr*": "noun, masculine singular - terror", "*missābîb*": "preposition + adverb - from around/all around", "*haggîdû*": "hiphil imperative, masculine plural - declare/report", "*wənaggîdennû*": "waw + hiphil imperfect, 1st common plural with 3rd masculine singular suffix - and we will report him", "*ʾĕnôš*": "noun, masculine singular construct - man of", "*šəlômî*": "noun, masculine singular construct with 1st common singular suffix - my peace", "*šōmərê*": "qal participle, masculine plural construct - watchers of", "*ṣalʿî*": "noun, feminine singular construct with 1st common singular suffix - my limping/stumbling", "*ʾûlay*": "adverb - perhaps", "*yəputteh*": "pual imperfect, 3rd masculine singular - he will be enticed", "*wənûḵəlāh*": "waw + qal imperfect, 1st common plural - and we will prevail", "*wəniqqəḥāh*": "waw + qal imperfect, 1st common plural cohortative - and let us take", "*niqmātēnû*": "noun, feminine singular construct with 1st common plural suffix - our vengeance", "*mimmennû*": "preposition with 3rd masculine singular suffix - from him" }, "variants": { "*dibbat*": "evil report/slander/whispering", "*māgôr missābîb*": "terror on every side/fear all around", "*ʾĕnôš šəlômî*": "men of my peace/my friends/those at peace with me", "*šōmərê ṣalʿî*": "watchers of my limping/those who watch for my fall/those observing my weakness", "*yəputteh*": "he will be enticed/persuaded/deceived", "*wənûḵəlāh*": "we will prevail/overcome/succeed against", "*niqmātēnû*": "our vengeance/revenge/retribution" } } 11 { "verseID": "Jeremiah.20.11", "source": "וַֽיהוָ֤ה אוֹתִי֙ כְּגִבּ֣וֹר עָרִ֔יץ עַל־כֵּ֛ן רֹדְפַ֥י יִכָּשְׁל֖וּ וְלֹ֣א יֻכָ֑לוּ בֹּ֤שׁוּ מְאֹד֙ כִּֽי־לֹ֣א הִשְׂכִּ֔ילוּ כְּלִמַּ֥ת עוֹלָ֖ם לֹ֥א תִשָּׁכֵֽחַ׃", "text": "But *waYHWH* with me like *gibbôr* *ʿārîṣ*, therefore *rōdəpay* *yikkāšəlû* and not *yuḵālû*; *bōšû* exceedingly for not *hiśkîlû*, *kəlimmat* *ʿôlām* not *tiššāḵēaḥ*.", "grammar": { "*waYHWH*": "waw + proper noun, divine name - but the LORD", "*ʾôtî*": "direct object marker with 1st common singular suffix - with me", "*gibbôr*": "noun, masculine singular - mighty man/warrior", "*ʿārîṣ*": "adjective, masculine singular - terrifying/awesome", "*ʿal-kēn*": "preposition + adverb - therefore", "*rōdəpay*": "qal participle, masculine plural construct with 1st common singular suffix - my pursuers", "*yikkāšəlû*": "niphal imperfect, 3rd masculine plural - they will stumble", "*yuḵālû*": "qal imperfect, 3rd masculine plural - they will prevail", "*bōšû*": "qal perfect, 3rd common plural - they are ashamed", "*məʾōd*": "adverb - exceedingly/greatly", "*hiśkîlû*": "hiphil perfect, 3rd common plural - they have succeeded/prospered", "*kəlimmat*": "noun, feminine singular construct - disgrace of", "*ʿôlām*": "noun, masculine singular - eternity/forever", "*tiššāḵēaḥ*": "niphal imperfect, 3rd feminine singular - it will be forgotten" }, "variants": { "*gibbôr*": "mighty man/warrior/hero", "*ʿārîṣ*": "terrifying/awesome/dreaded", "*rōdəpay*": "my pursuers/persecutors/those who chase me", "*yikkāšəlû*": "they will stumble/fall/be overthrown", "*yuḵālû*": "they will prevail/succeed/overcome", "*bōšû*": "they are ashamed/disgraced/humiliated", "*hiśkîlû*": "they have succeeded/prospered/acted wisely", "*kəlimmat ʿôlām*": "everlasting disgrace/eternal shame" } }
  • Acts 5:34 : 34 { "verseID": "Acts.5.34", "source": "Ἀναστὰς δέ τις ἐν τῷ συνεδρίῳ, Φαρισαῖος, ὀνόματι Γαμαλιήλ, νομοδιδάσκαλος, τίμιος παντὶ τῷ λαῷ, ἐκέλευσεν ἔξω βραχύ τί τοὺς ἀποστόλους ποιῆσαι·", "text": "*Anastas* *de* *tis* in the *synedriō*, *Pharisaios*, *onomati* *Gamaliēl*, *nomodidaskalos*, *timios* to all the *laō*, *ekeleusen* outside *brachy* *ti* the *apostolous* *poiēsai*;", "grammar": { "*Anastas*": "aorist, active, participle, nominative, masculine, singular - having risen up", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine - certain one", "*synedriō*": "dative, neuter, singular - council/Sanhedrin", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*onomati*": "dative, neuter, singular - by name", "*Gamaliēl*": "nominative, masculine, singular - Gamaliel", "*nomodidaskalos*": "nominative, masculine, singular - teacher of the law", "*timios*": "nominative, masculine, singular - honored/respected", "*laō*": "dative, masculine, singular - people", "*ekeleusen*": "aorist, active, indicative, 3rd singular - commanded", "*brachy*": "accusative, neuter, singular - short/brief", "*ti*": "accusative, neuter, singular - something", "*apostolous*": "accusative, masculine, plural - apostles", "*poiēsai*": "aorist, active, infinitive - to make/do/put" }, "variants": { "*Pharisaios*": "Pharisee (member of Jewish sect)", "*nomodidaskalos*": "teacher of the law/legal expert", "*timios*": "honored/respected/esteemed", "*ekeleusen*": "commanded/ordered/directed", "*brachy*": "short/brief/little", "*poiēsai*": "to put/to place/to do" } }