Verse 7

{ "verseID": "Luke.6.7", "source": "Παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.", "text": "*Paretēroun* *de* him the *grammateis* and the *Pharisaioi*, if in the *sabbatō* *therapeusi*; that *eurōsin* *katēgorian* of-him.", "grammar": { "*Paretēroun*": "imperfect, active, indicative, 3rd person plural - they were watching/observing closely", "*de*": "postpositive conjunction - and/but/now", "*grammateis*": "nominative, masculine, plural - scribes/experts in the law", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - on sabbath", "*therapeusi*": "future, active, indicative, 3rd person singular - he will heal/cure", "*eurōsin*": "aorist, active, subjunctive, 3rd person plural - they might find", "*katēgorian*": "accusative, feminine, singular - accusation/charge" }, "variants": { "*Paretēroun*": "were watching/observing closely/keeping an eye on", "*grammateis*": "scribes/experts in the law/scholars", "*Pharisaioi*": "Pharisees (Jewish religious leaders)", "*sabbatō*": "sabbath/day of rest", "*therapeusi*": "he will heal/cure/treat", "*eurōsin*": "they might find/discover/obtain", "*katēgorian*": "accusation/charge/grounds for complaint" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og skrifterene og fariseerne overvåket ham, om han ville helbrede på sabbaten; for at de kunne finne en anklage mot ham.

• NT, oversatt fra gresk

  Skrifttolkene og fariserne iakttok ham, om han ville helbrede på sabbaten, for å finne grunn til å anklage ham.

• Norsk King James

  Og skriftlærde og fariseere så på ham, om han ville helbrede på sabbatsdagen; slik at de kunne finne noe å anklage ham med.

• Modernisert Norsk Bibel 1866

  De skriftlærde og fariseerne voktet på ham for å se om han ville helbrede på sabbaten, slik at de kunne finne noe å anklage ham for.

• KJV/Textus Receptus til norsk

  Og de skriftlærde og fariseerne passet nøye på om han skulle helbrede på sabbaten, for at de kunne finne noe å anklage ham for.

• Den norske oversettelsen av Det Nye Testamente

  De skriftlærde og fariseerne passet på om han ville helbrede på sabbaten, for å finne en anklage mot ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  De skriftlærde og fariseerne fulgte nøye med om han ville helbrede på sabbaten, for å finne noe å anklage ham for.

• o3-mini KJV Norsk

  Skriverne og fariseerne holdt øye med ham for å se om han ville helbrede på sabbatsdagen, slik at de kunne finne en anklage mot ham.

• gpt4.5-preview

  De skriftlærde og fariseerne fulgte nøye med på ham for å se om han ville helbrede på sabbaten, slik at de kunne finne noe å anklage ham for.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  De skriftlærde og fariseerne fulgte nøye med på ham for å se om han ville helbrede på sabbaten, slik at de kunne finne noe å anklage ham for.

• Lingvistisk bibeloversettelse fra grunntekst

  De skriftlærde og fariseerne voktet på Ham for å se om Han ville helbrede på sabbaten, slik at de kunne finne noe å anklage Ham for.

• Linguistic Bible Translation from Source Texts

  The scribes and Pharisees were watching Him closely to see if He would heal on the Sabbath, so they could find an accusation against Him.

• NT, oversatt fra gresk Aug2024

  De skriftlærde og fariseerne holdt øye med ham for å se om han ville helbrede på sabbaten, for å finne noe å anklage ham for.

• Original Norsk Bibel 1866

  Men de Skriftkloge og Pharisæerne toge vare paa ham, om han vilde helbrede om Sabbaten, paa det de kunde finde Klagemaal mod ham.

• King James Version 1769 (Standard Version)

  And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

• KJV 1769 norsk

  De skriftlærde og fariseerne holdt øye med ham, for å se om han ville helbrede på sabbaten, slik at de kunne finne en anklage mot ham.

• KJV1611 - Moderne engelsk

  And the scribes and Pharisees watched him, whether he would heal on the Sabbath day; that they might find an accusation against him.

• King James Version 1611 (Original)

  And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

• Norsk oversettelse av Webster

  De skriftlærde og fariseerne passet nøye på ham, om han ville helbrede på sabbaten, slik at de kunne finne noe å anklage ham for.

• Norsk oversettelse av Youngs Literal Translation

  De skriftlærde og fariseerne holdt øye med ham om han ville helbrede på sabbaten, for å finne noe å anklage ham for.

• Norsk oversettelse av ASV1901

  De skriftlærde og fariseerne holdt øye med ham for å se om han ville helbrede på sabbaten, for å finne noe å anklage ham for.

• Norsk oversettelse av BBE

  De skriftlærde og fariseerne så på ham for å se om han ville helbrede på sabbaten, for å kunne finne noe å anklage ham for.

• Tyndale Bible (1526/1534)

  And ye Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.

• Coverdale Bible (1535)

  But ye scrybes and Pharises marked him, whether he wolde heale vpon the Sabbath, that they might fynde an occasion agaynst him.

• Geneva Bible (1560)

  And the Scribes & Pharises watched him, whether he would heale on the Sabbath day, that they might finde an accusation against him.

• Bishops' Bible (1568)

  And the scribes & pharisees watched hym, whether he woulde heale on the Sabboth day: that they myght fynde howe to accuse hym.

• Authorized King James Version (1611)

  And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.

• Webster's Bible (1833)

  The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

• Young's Literal Translation (1862/1898)

  and the scribes and the Pharisees were watching him, if on the sabbath he will heal, that they might find an accusation against him.

• American Standard Version (1901)

  And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.

• Bible in Basic English (1941)

  And the scribes and Pharisees were watching him to see if he would make him well on the Sabbath, so that they might be able to say something against him.

• World English Bible (2000)

  The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.

• NET Bible® (New English Translation)

  The experts in the law and the Pharisees watched Jesus closely to see if he would heal on the Sabbath, so that they could find a reason to accuse him.

Referenced Verses

• Mark 3:2 : 2 { "verseID": "Mark.3.2", "source": "Καὶ παρετήρουν αὐτὸν, εἰ τοῖς σάββασιν θεραπεύσει αὐτόν· ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "And they *paretēroun* him, if on the *sabbasin* he would *therapeúsei* him; *hina* they might *katēgorēsōsin* him.", "grammar": { "*paretēroun*": "imperfect active indicative, 3rd plural - were watching/observing [continuous past action]", "*sabbasin*": "dative, neuter, plural - sabbaths/sabbath day [time when]", "*therapeúsei*": "future active indicative, 3rd singular - will heal/cure", "*hina*": "conjunction - so that/in order that [purpose]", "*katēgorēsōsin*": "aorist active subjunctive, 3rd plural - might accuse/bring charges [potential action]" }, "variants": { "*paretēroun*": "were watching closely/observing carefully/lying in wait for", "*therapeúsei*": "would heal/cure/restore", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
• Luke 11:53-54 : 53 { "verseID": "Luke.11.53", "source": "Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς, ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν, καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων:", "text": "*Legontos* *de* him these things *pros* them, *ērxanto* the *grammateis* and the *Pharisaioi* *deinōs* *enechein*, and *apostomatizein* him about *pleionōn*:", "grammar": { "*Legontos*": "present, participle, active, genitive, masculine, singular - saying/speaking", "*de*": "conjunction - but/and/now", "*pros*": "preposition - to/toward", "*ērxanto*": "aorist, indicative, middle, 3rd person plural - they began", "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*deinōs*": "adverb - terribly/vehemently/severely", "*enechein*": "present, infinitive, active - to urge vehemently/press hard", "*apostomatizein*": "present, infinitive, active - to provoke to speak/question closely", "*pleionōn*": "genitive, neuter, plural - of more things/many things" }, "variants": { "*deinōs*": "terribly/vehemently/severely/fiercely", "*enechein*": "urge vehemently/press hard/be hostile toward", "*apostomatizein*": "provoke to speak/question closely/draw out words", "*pleionōn*": "more things/many things/numerous subjects" } } 54 { "verseID": "Luke.11.54", "source": "Ἐνεδρεύοντες αὐτόν, καὶ ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.", "text": "*Enedreuontes* him, and *zētountes* *thēreusai* something from the *stomatos* of him, so that *katēgorēsōsin* of him.", "grammar": { "*Enedreuontes*": "present, participle, active, nominative, masculine, plural - lying in wait for/plotting against", "*zētountes*": "present, participle, active, nominative, masculine, plural - seeking/looking for", "*thēreusai*": "aorist, infinitive, active - to catch/hunt/trap", "*stomatos*": "genitive, neuter, singular - of mouth", "*katēgorēsōsin*": "aorist, subjunctive, active, 3rd person plural - they might accuse/bring charges against" }, "variants": { "*Enedreuontes*": "lying in wait for/plotting against/ambushing", "*zētountes*": "seeking/looking for/trying", "*thēreusai*": "catch/hunt/trap/seize", "*stomatos*": "mouth/speech/words", "*katēgorēsōsin*": "might accuse/bring charges against/condemn" } }
• Luke 20:20 : 20 { "verseID": "Luke.20.20", "source": "Καὶ παρατηρήσαντες, ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.", "text": "And *paratērēsantes*, they *apesteilan enkathetous*, *hypokrinomenous heautous dikaious einai*, that they might *epilabōntai* him of *logou*, into the *paradounai* him to the *archē* and the *exousia* of the *hēgemonos*.", "grammar": { "*paratērēsantes*": "aorist active participle, nominative, plural - having watched closely", "*apesteilan*": "aorist active, 3rd plural - they sent", "*enkathetous*": "accusative, masculine, plural - spies", "*hypokrinomenous*": "present middle participle, accusative, plural - pretending", "*heautous*": "accusative reflexive pronoun - themselves", "*dikaious*": "accusative, masculine, plural - righteous/just", "*einai*": "present infinitive - to be", "*epilabōntai*": "aorist middle subjunctive, 3rd plural - they might catch", "*logou*": "genitive, masculine, singular - word/statement", "*paradounai*": "aorist active infinitive - to deliver over", "*archē*": "dative, feminine, singular - rule/authority", "*exousia*": "dative, feminine, singular - authority/power", "*hēgemonos*": "genitive, masculine, singular - of the governor" }, "variants": { "*paratērēsantes*": "having watched closely/keeping a close watch/watching carefully", "*apesteilan*": "they sent/they dispatched", "*enkathetous*": "spies/informers/plants", "*hypokrinomenous heautous dikaious einai*": "pretending themselves to be righteous/feigning to be sincere", "*epilabōntai autou logou*": "catch him in word/trap him in speech", "*paradounai*": "to deliver over/to hand over/to betray", "*archē*": "rule/authority/domain", "*exousia*": "authority/power/jurisdiction", "*hēgemonos*": "governor/ruler/prefect" } }
• John 5:10-16 : 10 { "verseID": "John.5.10", "source": "Ἔλεγον οὖν οἱ Ἰουδαῖοι τῷ τεθεραπευμένῳ, Σάββατόν ἐστιν: οὐκ ἔξεστίν σοι ἆραι τὸν κράββατον.", "text": "*Elegon oun* the *Ioudaioi* to the *tetherapeumenō*, *Sabbaton estin*: not *exestin* to you *arai* the *krabbaton*.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural of *legō* - were saying", "*oun*": "inferential particle - therefore/so", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*tetherapeumenō*": "perfect passive participle, dative, masculine, singular - having been healed", "*Sabbaton*": "noun, nominative, neuter, singular - sabbath", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*ouk*": "negative particle - not", "*exestin*": "present active indicative, 3rd singular impersonal - it is lawful/permitted", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*arai*": "aorist active infinitive of *airō* - to take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed" }, "variants": { "*Elegon*": "were saying/kept saying", "*tetherapeumenō*": "having been healed/having been cured", "*exestin*": "it is lawful/it is permitted", "*arai*": "to take up/to carry/to lift" } } 11 { "verseID": "John.5.11", "source": "Ἀπεκρίθη αὐτοῖς, Ὁ ποιήσας με ὑγιῆ, ἐκεῖνός μοι εἶπεν, Ἆρον τὸν κράββατόν σου, καὶ περιπάτει.", "text": "*Apekrithē* to them, The one *poiēsas* me *hygiē*, that one to me *eipen*, *Aron* the *krabbaton* of you, and *peripatei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having made", "*me*": "personal pronoun, accusative, 1st singular - me", "*hygiē*": "adjective, accusative, masculine, singular - well/whole/healthy", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*moi*": "personal pronoun, dative, 1st singular - to me", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*Aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*poiēsas me hygiē*": "having made me well/who healed me", "*eipen*": "said/told/commanded", "*Aron*": "take up/lift/pick up", "*peripatei*": "walk/walk around/go your way" } } 12 { "verseID": "John.5.12", "source": "Ἠρώτησαν οὖν αὐτόν, Τίς ἐστιν ὁ ἄνθρωπος ὁ εἰπών σοι, Ἆρον τὸν κράββατόν σου, καὶ περιπάτει;", "text": "*Ērōtēsan oun* him, Who *estin* the *anthrōpos* the *eipōn* to you, *Aron* the *krabbaton* of you, and *peripatei*?", "grammar": { "*Ērōtēsan*": "aorist active indicative, 3rd plural of *erōtaō* - asked", "*oun*": "inferential particle - therefore/so", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*Aron*": "aorist active imperative, 2nd singular of *airō* - take up/lift", "*krabbaton*": "noun, accusative, masculine, singular - mat/pallet/bed", "*sou*": "personal pronoun, genitive, 2nd singular - of you", "*peripatei*": "present active imperative, 2nd singular of *peripateō* - walk around" }, "variants": { "*Ērōtēsan*": "asked/questioned/inquired of", "*anthrōpos*": "man/person/fellow", "*eipōn*": "having said/who told/who commanded" } } 13 { "verseID": "John.5.13", "source": "Ὁ δὲ ἰαθεὶς οὐκ ᾔδει τίς ἐστιν: ὁ γὰρ Ἰησοῦς ἐξένευσεν, ὄχλου ὄντος ἐν τῷ τόπῳ.", "text": "The *de iatheis* not *ēdei* who *estin*: the for *Iēsous exeneusen*, *ochlou ontos* in the *topō*.", "grammar": { "*de*": "postpositive particle - but/and", "*iatheis*": "aorist passive participle, nominative, masculine, singular - having been healed", "*ouk*": "negative particle - not", "*ēdei*": "pluperfect active indicative, 3rd singular of *oida* - knew/had known", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*gar*": "postpositive conjunction - for/because", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*exeneusen*": "aorist active indicative, 3rd singular of *ekneuō* - withdrew/turned aside", "*ochlou*": "noun, genitive, masculine, singular - crowd", "*ontos*": "present active participle, genitive, masculine, singular of *eimi* - being", "*topō*": "noun, dative, masculine, singular - place" }, "variants": { "*iatheis*": "having been healed/cured one", "*ēdei*": "knew/was aware of/recognized", "*exeneusen*": "withdrew/slipped away/turned aside", "*ochlou ontos*": "crowd being/there being a crowd" } } 14 { "verseID": "John.5.14", "source": "Μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ, καὶ εἶπεν αὐτῷ, Ἴδε, ὑγιὴς γέγονας: μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν τί σοι γένηται.", "text": "After *tauta heuriskei* him the *Iēsous* in the *hierō*, and *eipen* to him, *Ide*, *hygiēs gegonas*: *mēketi hamartane*, so that not *cheiron ti* to you *genētai*.", "grammar": { "*Meta*": "preposition with accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*heuriskei*": "present active indicative, 3rd singular of *heuriskō* - finds", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*hierō*": "noun, dative, neuter, singular - temple", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Ide*": "aorist active imperative, 2nd singular of *horaō* - behold/see", "*hygiēs*": "adjective, nominative, masculine, singular - well/whole/healthy", "*gegonas*": "perfect active indicative, 2nd singular of *ginomai* - you have become", "*mēketi*": "negative adverb - no longer", "*hamartane*": "present active imperative, 2nd singular of *hamartanō* - sin", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*cheiron*": "adjective, comparative, nominative, neuter, singular - worse", "*ti*": "indefinite pronoun, nominative, neuter, singular - something", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*genētai*": "aorist middle subjunctive, 3rd singular of *ginomai* - might happen/become" }, "variants": { "*heuriskei*": "finds/discovers/comes upon", "*hierō*": "temple/sanctuary", "*Ide*": "behold/look/see", "*hygiēs gegonas*": "you have become well/you have been made whole", "*mēketi hamartane*": "sin no longer/stop sinning", "*cheiron ti genētai*": "something worse might happen/a worse thing might come" } } 15 { "verseID": "John.5.15", "source": "Ἀπῆλθεν ὁ ἄνθρωπος, καὶ ἀνήγγειλεν τοῖς Ἰουδαίοις ὅτι Ἰησοῦς ἐστιν, ὁ ποιήσας αὐτὸν ὑγιῆ.", "text": "*Apēlthen* the *anthrōpos*, and *anēngeilen* to the *Ioudaiois* that *Iēsous estin*, the one *poiēsas* him *hygiē*.", "grammar": { "*Apēlthen*": "aorist active indicative, 3rd singular of *aperchomai* - went away", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*anēngeilen*": "aorist active indicative, 3rd singular of *anangelló* - reported/announced", "*Ioudaiois*": "noun, dative, masculine, plural - Jews/Judeans", "*hoti*": "conjunction - that", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular of *eimi* - is", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having made", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hygiē*": "adjective, accusative, masculine, singular - well/whole/healthy" }, "variants": { "*Apēlthen*": "went away/departed", "*anēngeilen*": "reported/announced/told", "*poiēsas auton hygiē*": "having made him well/who had healed him" } } 16 { "verseID": "John.5.16", "source": "Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.", "text": "And because of *touto ediōkon* the *Iēsoun* the *Ioudaioi*, and *ezētoun* him *apokteinai*, because *tauta epoiei* on *sabbatō*.", "grammar": { "*dia touto*": "prepositional phrase - because of this", "*ediōkon*": "imperfect active indicative, 3rd plural of *diōkō* - were persecuting", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiei*": "imperfect active indicative, 3rd singular of *poieō* - was doing", "*sabbatō*": "noun, dative, neuter, singular - sabbath" }, "variants": { "*ediōkon*": "were persecuting/pursued/harassed", "*ezētoun*": "were seeking/trying/attempting", "*apokteinai*": "to kill/to put to death", "*epoiei*": "was doing/kept doing/practiced" } }
• John 9:16 : 16 { "verseID": "John.9.16", "source": "Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.", "text": "*Elegon* therefore from the *Pharisaiōn* some, This the *anthrōpos* not *estin* from the *Theou*, because the *sabbaton* not he-*tērei*. Others *elegon*, How *dynatai anthrōpos hamartōlos toiauta sēmeia poiein*? And *schisma ēn* among them.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - were saying", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*anthrōpos*": "nominative masculine singular - man/person", "*estin*": "present active indicative, 3rd singular - is", "*Theou*": "genitive masculine singular - of God", "*sabbaton*": "accusative neuter singular - sabbath", "*tērei*": "present active indicative, 3rd singular - keeps/observes", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*anthrōpos*": "nominative masculine singular - man/person", "*hamartōlos*": "nominative masculine singular - sinful", "*toiauta*": "accusative neuter plural - such", "*sēmeia*": "accusative neuter plural - signs", "*poiein*": "present active infinitive - to do/make", "*schisma*": "nominative neuter singular - division", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Elegon*": "were saying/asserted", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*anthrōpos*": "man/person/human", "*Theou*": "of God/Deity", "*sabbaton*": "sabbath/seventh day", "*tērei*": "keeps/observes/follows", "*dynatai*": "is able/can/has power", "*hamartōlos*": "sinful/sinning/transgressor", "*toiauta*": "such/of this kind", "*sēmeia*": "signs/miracles/wonders", "*poiein*": "to do/make/perform", "*schisma*": "division/split/schism" } }
• John 9:26-29 : 26 { "verseID": "John.9.26", "source": "Εἶπον δὲ αὐτῷ πάλιν, Τί ἐποίησέν σοι; πῶς ἤνοιξέν σου τοὺς ὀφθαλμούς;", "text": "They-*eipon* but to-him again, What *epoiēsen* to-you? how *ēnoixen* of-you the *ophthalmous*?", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*ēnoixen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*eipon*": "said/asked", "*epoiēsen*": "did/made/performed", "*ēnoixen*": "opened/restored", "*ophthalmous*": "eyes/sight organs" } } 27 { "verseID": "John.9.27", "source": "Ἀπεκρίθη αὐτοῖς, Εἶπον ὑμῖν ἤδη, καὶ οὐκ ἠκούσατε: τί πάλιν θέλετε ἀκούειν; μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι;", "text": "He-*apekrithē* to-them, I-*eipon* to-you already, and not you-*ēkousate*: why again you-*thelete akouein*? not also you *thelete* of-him *mathētai genesthai*?", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipon*": "aorist active indicative, 1st singular - I said", "*ēkousate*": "aorist active indicative, 2nd plural - you heard", "*thelete*": "present active indicative, 2nd plural - you want/wish", "*akouein*": "present active infinitive - to hear", "*mathētai*": "nominative masculine plural - disciples", "*genesthai*": "aorist middle/passive infinitive - to become" }, "variants": { "*apekrithē*": "answered/replied", "*eipon*": "I said/told", "*ēkousate*": "you heard/listened/understood", "*thelete*": "you want/wish/desire", "*akouein*": "to hear/listen to", "*mathētai*": "disciples/students/followers", "*genesthai*": "to become/be made" } } 28 { "verseID": "John.9.28", "source": "Ἐλοιδόρησαν οὖν αὐτόν, καὶ εἶπον, Σὺ εἶ μαθητὴς ἐκείνου· ἡμεῖς δὲ τοῦ Μωσέως ἐσμὲν μαθηταί.", "text": "They-*eloidorēsan* therefore him, and *eipon*, You *ei mathētēs* of-that-one; we but of-the *Mōseōs esmen mathētai*.", "grammar": { "*eloidorēsan*": "aorist active indicative, 3rd plural - reviled/insulted", "*eipon*": "aorist active indicative, 3rd plural - said", "*ei*": "present active indicative, 2nd singular - you are", "*mathētēs*": "nominative masculine singular - disciple", "*Mōseōs*": "genitive masculine singular - of Moses", "*esmen*": "present active indicative, 1st plural - we are", "*mathētai*": "nominative masculine plural - disciples" }, "variants": { "*eloidorēsan*": "reviled/insulted/abused", "*eipon*": "said/spoke", "*ei*": "you are/exist", "*mathētēs*": "disciple/student/follower", "*Mōseōs*": "of Moses (name)", "*esmen*": "we are/exist", "*mathētai*": "disciples/students/followers" } } 29 { "verseID": "John.9.29", "source": "Ἡμεῖς οἴδαμεν ὅτι Μωσῇ λελάληκεν ὁ Θεός: τοῦτον δὲ, οὐκ οἴδαμεν πόθεν ἐστίν.", "text": "We *oidamen* that to-*Mōsē* has-*lelalēken* the *Theos*: this-one but, not we-*oidamen* from-where he-*estin*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*Mōsē*": "dative masculine singular - to Moses", "*lelalēken*": "perfect active indicative, 3rd singular - has spoken", "*Theos*": "nominative masculine singular - God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*oidamen*": "we know/understand", "*Mōsē*": "to Moses (name)", "*lelalēken*": "has spoken/declared/talked", "*Theos*": "God/Deity", "*estin*": "is/comes from/originates" } }
• Luke 13:14 : 14 { "verseID": "Luke.13.14", "source": "Ἀποκριθεὶς δὲ ὁ ἀρχισυνάγωγος ἀγανακτῶν, ὅτι τῷ σαββάτῳ ἐθεράπευσεν ὁ Ἰησοῦς, ἔλεγεν τῷ ὄχλῳ, Ἓξ ἡμέραι εἰσὶν ἐν αἷς δεῖ ἐργάζεσθαι: ἐν ταύταις οὖν ἐρχόμενοι θεραπεύεσθε, καὶ μὴ τῇ ἡμέρᾳ τοῦ σαββάτου.", "text": "*Apokritheis de* the *archisynagōgos aganaktōn*, because on the *sabbatō etherapeusen* the *Iēsous*, *elegen* to the *ochlō*, Six *hēmerai eisin* in which *dei ergazesthai*: in these therefore *erchomenoi therapeuesthe*, and not on the *hēmera* of the *sabbatou*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and/now", "*archisynagōgos*": "nominative, masculine, singular - synagogue ruler", "*aganaktōn*": "present participle, active, nominative, masculine, singular - being indignant", "*sabbatō*": "dative, neuter, singular - sabbath", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegen*": "imperfect, active, indicative, 3rd singular - was saying", "*ochlō*": "dative, masculine, singular - crowd", "*hēmerai*": "nominative, feminine, plural - days", "*eisin*": "present, active, indicative, 3rd plural - are", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*ergazesthai*": "present infinitive, middle - to work", "*erchomenoi*": "present participle, middle, nominative, masculine, plural - coming", "*therapeuesthe*": "present imperative, passive, 2nd plural - be healed", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*Apokritheis*": "having answered/responding", "*archisynagōgos*": "synagogue ruler/leader of the synagogue", "*aganaktōn*": "being indignant/being angry", "*etherapeusen*": "healed/cured/treated", "*elegen*": "was saying/telling/speaking", "*ochlō*": "crowd/multitude", "*dei*": "it is necessary/one must/ought", "*ergazesthai*": "to work/labor", "*erchomenoi*": "coming/arriving", "*therapeuesthe*": "be healed/get cured" } }
• Luke 14:1-6 : 1 { "verseID": "Luke.14.1", "source": "¶Καὶ ἐγένετο, ἐν τῷ ἐλθεῖν αὐτὸν εἰς οἶκόν τινος τῶν ἀρχόντων τῶν Φαρισαίων σαββάτῳ φαγεῖν ἄρτον, καὶ αὐτοὶ ἦσαν παρατηρούμενοι αὐτόν.", "text": "And *egeneto*, in the *elthein* him into *oikon* of one of the *archonton* of the *Pharisaiōn* on *sabbatō* to *phagein arton*, and they were *paratēroumenoi* him.", "grammar": { "*egeneto*": "aorist, 3rd singular - it came to pass/happened", "*elthein*": "aorist infinitive - to go/come", "*oikon*": "accusative, masculine, singular - house/home", "*archonton*": "genitive, masculine, plural - rulers/leaders", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - sabbath day", "*phagein*": "aorist infinitive - to eat", "*arton*": "accusative, masculine, singular - bread/meal", "*paratēroumenoi*": "present participle, middle/passive, nominative, masculine, plural - watching closely/observing" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*elthein*": "to go/to come/to enter", "*oikon*": "house/home/household", "*archonton*": "rulers/leaders/officials", "*phagein arton*": "eat bread/have a meal/dine", "*paratēroumenoi*": "watching closely/carefully observing/scrutinizing" } } 2 { "verseID": "Luke.14.2", "source": "Καὶ, ἰδού, ἄνθρωπός τις ἦν ὑδρωπικὸς ἔμπροσθεν αὐτοῦ.", "text": "And, *idou*, *anthrōpos* certain was *hydrōpikos* before him.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hydrōpikos*": "nominative, masculine, singular - having dropsy/swollen with fluid", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*emprosthen*": "adverb/preposition - before/in front of" }, "variants": { "*idou*": "behold/look/see", "*anthrōpos*": "man/person/human being", "*hydrōpikos*": "having dropsy/suffering from edema/swollen with fluid" } } 3 { "verseID": "Luke.14.3", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς τοὺς νομικοὺς καὶ Φαρισαίους, λέγων, Εἰ ἔξεστιν τῷ σαββάτῳ θεραπεύειν;", "text": "And *apokritheis* the *Iēsous* *eipen pros* the *nomikous* and *Pharisaious*, *legōn*, If *exestin* on the *sabbatō* to *therapeuein*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*nomikous*": "accusative, masculine, plural - lawyers/experts in law", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*sabbatō*": "dative, neuter, singular - sabbath", "*therapeuein*": "present infinitive, active - to heal/cure" }, "variants": { "*apokritheis*": "answering/responding/replying", "*pros*": "to/toward/with", "*nomikous*": "lawyers/experts in law/interpreters of Mosaic law", "*exestin*": "it is lawful/it is permitted/it is allowed", "*therapeuein*": "to heal/to cure/to treat" } } 4 { "verseID": "Luke.14.4", "source": "Οἱ δὲ ἡσύχασαν. Καὶ ἐπιλαβόμενος, ἰάσατο αὐτόν, καὶ ἀπέλυσεν·", "text": "They *de* kept silent. And *epilabomenos*, he *iasato* him, and *apelysen*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*hēsychasan*": "aorist, 3rd plural - they were silent/kept quiet", "*epilabomenos*": "aorist participle, middle, nominative, masculine, singular - taking hold of/grasping", "*iasato*": "aorist, 3rd singular, middle - healed/cured", "*apelysen*": "aorist, 3rd singular, active - sent away/released/dismissed" }, "variants": { "*de*": "but/and/now [postpositive particle indicating transition]", "*hēsychasan*": "kept silent/remained quiet/said nothing", "*epilabomenos*": "taking hold of/grasping/taking by the hand", "*iasato*": "healed/cured/made well", "*apelysen*": "sent away/dismissed/let go" } } 5 { "verseID": "Luke.14.5", "source": "Καὶ ἀποκριθεὶς πρὸς αὐτοὺς, εἶπεν, Τίνος ὑμῶν ὄνος ἢ βοῦς εἰς φρέαρ ἐμπεσεῖται, καὶ οὐκ εὐθέως ἀνασπάσει αὐτὸν ἐν τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "And *apokritheis pros* them, he *eipen*, Of which of you *onos* or *bous* into *phrear empeseitai*, and not *eutheōs anaspasei* him on the *hēmera* of the *sabbatou*?", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - answering/responding", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist, 3rd singular - said/spoke", "*tinos*": "interrogative pronoun, genitive - of whom/which", "*hymōn*": "personal pronoun, genitive, plural - of you", "*onos*": "nominative, masculine/feminine, singular - donkey", "*ē*": "conjunction - or", "*bous*": "nominative, masculine, singular - ox/cow", "*phrear*": "accusative, neuter, singular - well/pit", "*empeseitai*": "future, 3rd singular, middle - will fall in", "*ouk*": "negative particle - not", "*eutheōs*": "adverb - immediately/at once", "*anaspasei*": "future, 3rd singular, active - will pull up/draw up", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*apokritheis*": "answering/responding/replying", "*onos*": "donkey/ass", "*bous*": "ox/cow/bull", "*phrear*": "well/pit/cistern", "*empeseitai*": "will fall in/will fall into/will tumble into", "*eutheōs*": "immediately/at once/straightway", "*anaspasei*": "will pull up/will draw out/will rescue" } } 6 { "verseID": "Luke.14.6", "source": "Καὶ οὐκ ἴσχυσαν ἀνταποκριθῆναι αὐτῷ πρὸς ταῦτα.", "text": "And not they *ischysan antapokrithēnai* him *pros tauta*.", "grammar": { "*ischysan*": "aorist, 3rd plural, active - were able/had strength", "*antapokrithēnai*": "aorist infinitive, passive - to reply against/answer back", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*pros*": "preposition + accusative - with reference to/regarding", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things" }, "variants": { "*ischysan*": "were able/had strength/could manage", "*antapokrithēnai*": "to reply against/to answer back/to respond in opposition", "*pros tauta*": "regarding these things/concerning these matters/to these things" } }
• Ps 37:32-33 : 32 { "verseID": "Psalms.37.32", "source": "צוֹפֶ֣ה רָ֭שָׁע לַצַּדִּ֑יק וּ֝מְבַקֵּ֗שׁ לַהֲמִיתוֹ׃", "text": "*Ṣôpeh rāšāʿ* for *ṣaddîq*, and *məbaqqēš* to *lăhămîtô*.", "grammar": { "*ṣôpeh*": "Qal participle, masculine singular - watches/spies on", "*rāšāʿ*": "masculine singular adjective/noun - wicked person", "*laṣṣaddîq*": "preposition + definite article + masculine singular adjective/noun - for the righteous person", "*məbaqqēš*": "Piel participle, masculine singular - seeking", "*lăhămîtô*": "preposition + Hiphil infinitive construct + 3rd person masculine singular suffix - to kill him" }, "variants": { "*ṣôpeh*": "watches/spies on/lies in wait for", "*məbaqqēš lăhămîtô*": "seeks to kill him/seeks to put him to death" } } 33 { "verseID": "Psalms.37.33", "source": "יְ֭הוָה לֹא־יַעַזְבֶ֣נּוּ בְיָד֑וֹ וְלֹ֥א יַ֝רְשִׁיעֶ֗נּוּ בְּהִשָּׁפְטֽוֹ׃", "text": "*YHWH* will not *yaʿazbenû* in his *yādô*, and will not *yaršîʿenû* when *bəhiššāpəṭô*.", "grammar": { "*YHWH*": "proper noun - the LORD/Yahweh", "*lōʾ*": "particle of negation - not", "*yaʿazbenû*": "Qal imperfect, 3rd person masculine singular + 3rd person masculine singular suffix - he will leave him", "*bəyādô*": "preposition + feminine singular noun + 3rd person masculine singular suffix - in his hand", "*yaršîʿenû*": "Hiphil imperfect, 3rd person masculine singular + 3rd person masculine singular suffix - he will condemn him", "*bəhiššāpəṭô*": "preposition + Niphal infinitive construct + 3rd person masculine singular suffix - when he is judged" }, "variants": { "*yaʿazbenû bəyādô*": "will leave him in his hand/will abandon him to his power", "*yaršîʿenû*": "will condemn him/will declare him guilty", "*bəhiššāpəṭô*": "when he is judged/when he stands trial" } }
• Ps 38:12 : 12 { "verseID": "Psalms.38.12", "source": "אֹֽהֲבַ֨י ׀ וְרֵעַ֗י מִנֶּ֣גֶד נִגְעִ֣י יַעֲמֹ֑דוּ וּ֝קְרוֹבַ֗י מֵרָחֹ֥ק עָמָֽדוּ׃", "text": "*'ōhăḇay* and *rē'ay* from before *niḡ'î* *ya'ămōḏû* and *qərôḇay* from *rāḥōq* *'āmāḏû*", "grammar": { "*'ōhăḇay*": "plural participle with 1st person singular suffix - my lovers/friends", "*rē'ay*": "plural noun with 1st person singular suffix - my companions", "*niḡ'î*": "noun with 1st person singular suffix - my plague/wound", "*ya'ămōḏû*": "qal imperfect 3rd person plural - they stand", "*qərôḇay*": "plural adjective with 1st person singular suffix - my near ones/relatives", "*rāḥōq*": "adverb/noun - far away/distance", "*'āmāḏû*": "qal perfect 3rd person plural - they have stood" }, "variants": { "*'ōhăḇ*": "lover/friend/one who loves", "*rēa'*": "companion/friend/fellow", "*neḡa'*": "plague/wound/stroke", "*'āmaḏ*": "stand/remain/endure", "*qārôḇ*": "near one/relative/kinsman", "*rāḥōq*": "far/distant/remote" } }
• Isa 29:21 : 21 { "verseID": "Isaiah.29.21", "source": "מַחֲטִיאֵ֤י אָדָם֙ בְּדָבָ֔ר וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ צַדִּֽיק", "text": "*maḥăṭîʾê* *ʾādām* in-*dāḇār* and-for-*ha-mmôḵîaḥ* in-*ha-ššaʿar* *yĕqōšûn* *wa-yya�ṭû* in-*tōhû* *ṣaddîq*", "grammar": { "*maḥăṭîʾê*": "verb, hiphil participle, masculine plural construct - those causing to sin/bringing guilt on", "*ʾādām*": "noun, masculine singular - mankind/humanity", "*bĕ-dāḇār*": "preposition beth + noun, masculine singular - by a word/matter", "*wĕ-la-mmôḵîaḥ*": "conjunction waw + preposition lamed + definite article + verb, hiphil participle, masculine singular - and for the reprover", "*ba-ššaʿar*": "preposition beth + definite article + noun, masculine singular - in the gate", "*yĕqōšûn*": "verb, qal imperfect, 3rd person masculine plural - they lay a snare", "*wa-yyaṭṭû*": "conjunction waw + verb, hiphil imperfect with waw consecutive, 3rd person masculine plural - and they turn aside", "*ḇa-tōhû*": "preposition beth + noun, masculine singular - with emptiness/nothingness", "*ṣaddîq*": "adjective, masculine singular - righteous one" }, "variants": { "*maḥăṭîʾê*": "those causing to sin/bringing guilt on/making offenders of", "*ʾādām*": "mankind/humanity/person", "*dāḇār*": "word/matter/thing", "*môḵîaḥ*": "reprover/rebuker/judge", "*šaʿar*": "gate/city entrance (place of judgment)", "*yĕqōšûn*": "they lay a snare/set a trap/ensnare", "*yaṭṭû*": "they turn aside/lead astray/pervert", "*tōhû*": "emptiness/nothingness/meaninglessness", "*ṣaddîq*": "righteous one/just person/innocent one" } }
• Jer 20:10 : 10 { "verseID": "Jeremiah.20.10", "source": "כִּ֣י שָׁמַ֜עְתִּי דִּבַּ֣ת רַבִּים֮ מָג֣וֹר מִסָּבִיב֒ הַגִּ֙ידוּ֙ וְנַגִּידֶ֔נּוּ כֹּ֚ל אֱנ֣וֹשׁ שְׁלוֹמִ֔י שֹׁמְרֵ֖י צַלְעִ֑י אוּלַ֤י יְפֻתֶּה֙ וְנ֣וּכְלָה ל֔וֹ וְנִקְחָ֥ה נִקְמָתֵ֖נוּ מִמֶּֽנּוּ׃", "text": "For *šāmaʿtî* *dibbat* *rabbîm*, *māgôr* *missābîb*, *haggîdû* and *wənaggîdennû*, all *ʾĕnôš* *šəlômî* *šōmərê* *ṣalʿî*; perhaps *yəputteh* and *wənûḵəlāh* to him, and *wəniqqəḥāh* *niqmātēnû* from him.", "grammar": { "*kî*": "conjunction - for/because", "*šāmaʿtî*": "qal perfect, 1st common singular - I have heard", "*dibbat*": "noun, feminine singular construct - evil report of/slander of", "*rabbîm*": "adjective, masculine plural - many", "*māgôr*": "noun, masculine singular - terror", "*missābîb*": "preposition + adverb - from around/all around", "*haggîdû*": "hiphil imperative, masculine plural - declare/report", "*wənaggîdennû*": "waw + hiphil imperfect, 1st common plural with 3rd masculine singular suffix - and we will report him", "*ʾĕnôš*": "noun, masculine singular construct - man of", "*šəlômî*": "noun, masculine singular construct with 1st common singular suffix - my peace", "*šōmərê*": "qal participle, masculine plural construct - watchers of", "*ṣalʿî*": "noun, feminine singular construct with 1st common singular suffix - my limping/stumbling", "*ʾûlay*": "adverb - perhaps", "*yəputteh*": "pual imperfect, 3rd masculine singular - he will be enticed", "*wənûḵəlāh*": "waw + qal imperfect, 1st common plural - and we will prevail", "*wəniqqəḥāh*": "waw + qal imperfect, 1st common plural cohortative - and let us take", "*niqmātēnû*": "noun, feminine singular construct with 1st common plural suffix - our vengeance", "*mimmennû*": "preposition with 3rd masculine singular suffix - from him" }, "variants": { "*dibbat*": "evil report/slander/whispering", "*māgôr missābîb*": "terror on every side/fear all around", "*ʾĕnôš šəlômî*": "men of my peace/my friends/those at peace with me", "*šōmərê ṣalʿî*": "watchers of my limping/those who watch for my fall/those observing my weakness", "*yəputteh*": "he will be enticed/persuaded/deceived", "*wənûḵəlāh*": "we will prevail/overcome/succeed against", "*niqmātēnû*": "our vengeance/revenge/retribution" } }
• Matt 26:59-60 : 59 { "verseID": "Matthew.26.59", "source": "Οἱ δὲ ἀρχιερεῖς, καὶ οἱ πρεσβύτεροι, καὶ τὸ συνέδριον, ὅλον ἐζήτουν ψευδομαρτυρίαν κατὰ τοῦ Ἰησοῦ, ὅπως αὐτὸν θανατώσωσιν·", "text": "The *de* *archiereis*, and the *presbyteroi*, and the *synedrion*, *holon* *ezētoun* *pseudomartyrian* *kata* the *Iēsou*, *hopōs* him *thanatōsōsin*;", "grammar": { "*de*": "postpositive conjunction - but/and", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*synedrion*": "nominative neuter singular - council/Sanhedrin", "*holon*": "nominative neuter singular - whole/entire", "*ezētoun*": "imperfect active indicative, 3rd person plural - were seeking", "*pseudomartyrian*": "accusative feminine singular - false testimony", "*kata*": "preposition + genitive - against", "*Iēsou*": "genitive masculine singular - of Jesus", "*hopōs*": "subordinating conjunction - so that/in order that", "*thanatōsōsin*": "aorist active subjunctive, 3rd person plural - they might put to death" }, "variants": { "*archiereis*": "chief priests/high priests", "*synedrion*": "Sanhedrin/council (Jewish ruling body)", "*ezētoun*": "were seeking/were looking for (continuous action)", "*pseudomartyrian*": "false testimony/false witness", "*thanatōsōsin*": "might put to death/might execute" } } 60 { "verseID": "Matthew.26.60", "source": "Καὶ οὐχ εὗρον: καὶ, πολλῶν ψευδομαρτύρων προσελθόντων, οὐχ εὗρον. Ὕστερον δὲ προσελθόντες δύο ψευδομάρτυρες,", "text": "And not *heuron*: and, many *pseudomartyrōn* *proselthontōn*, not *heuron*. *Hysteron* *de* *proselthontes* two *pseudomartyres*,", "grammar": { "*heuron*": "aorist active indicative, 3rd person plural - they found", "*pseudomartyrōn*": "genitive masculine plural - of false witnesses", "*proselthontōn*": "aorist active participle, genitive masculine plural - having come forward", "*Hysteron*": "adverb - later/afterward", "*de*": "postpositive conjunction - but/and", "*proselthontes*": "aorist active participle, nominative masculine plural - having come forward", "*pseudomartyres*": "nominative masculine plural - false witnesses" }, "variants": { "*heuron*": "found/discovered", "*pseudomartyrōn*": "false witnesses/perjurers", "*proselthontōn*": "coming forward/approaching", "*Hysteron*": "later/finally/at last", "*proselthontes*": "coming forward/approaching" } }