Verse 54
{ "verseID": "Luke.8.54", "source": "Αὐτὸς δὲ ἐκβαλὼν ἔξω πάντας, καὶ κρατήσας τῆς χειρὸς αὐτῆς, ἐφώνησεν, λέγων, Ἡ παῖς, ἐγείρου.", "text": "He *de* *ekbalōn* outside all, and *kratēsas* the *cheiros* of her, *ephōnēsen*, *legōn*, The *pais*, *egeirou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ekbalōn*": "aorist active participle, nominative, masculine, singular - having put out", "*kratēsas*": "aorist active participle, nominative, masculine, singular - having taken hold", "*cheiros*": "genitive, feminine, singular - hand", "*ephōnēsen*": "aorist active, 3rd singular - called/cried out", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*pais*": "nominative, feminine, singular - child/girl", "*egeirou*": "present middle/passive imperative, 2nd singular - arise/get up" }, "variants": { "*ekbalōn*": "having put out/sent out/expelled", "*kratēsas*": "having taken hold/grasped/seized", "*cheiros*": "hand", "*ephōnēsen*": "called/cried out/spoke loudly", "*legōn*": "saying/speaking", "*pais*": "child/girl/servant", "*egeirou*": "arise/get up/wake up" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og han kastet dem alle ut, og tok henne ved hånden og ropte og sa, Jente, stå opp.
NT, oversatt fra gresk
Men han tok henne ved hånden og ropte: Jentunge, stå opp!
Norsk King James
Og han fikk alle ut, og tok henne i hånden og sa: Jente, stå opp.
Modernisert Norsk Bibel 1866
Men han la alle utenfor, tok tak i hånden hennes og ropte: Barn, stå opp!
KJV/Textus Receptus til norsk
Men han drev dem alle ut, tok hennes hånd og ropte: Pike, stå opp!
Den norske oversettelsen av Det Nye Testamente
Men han sendte dem alle ut, og tok hennes hånd og ropte: Barn, stå opp!
Bibelen: En Moderne Oversettelse av King James Version 1611
Men han sendte dem alle ut, tok henne ved hånden og ropte: Barn, stå opp!
o3-mini KJV Norsk
Da befalte han alle om å gå ut, tok henne i hånden og ropte: «Jente, stå opp!»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men han sendte dem alle ut, tok henne ved hånden og ropte: Barn, stå opp!
Lingvistisk bibeloversettelse fra grunntekst
Men Jesus tok henne i hånden og ropte: Barn, stå opp!
Linguistic Bible Translation from Source Texts
But He took her by the hand and called out, "Child, arise!"
NT, oversatt fra gresk Aug2024
Men han tok hennes hånd og ropte: "Barn, stå opp!"
Original Norsk Bibel 1866
Men han drev dem alle ud udenfor, og tog fat paa hendes Haand, og raabte og sagde: Pige, staa op!
King James Version 1769 (Standard Version)
And he put them all out, and took her by the hand, and called, saying, Maid, arise.
KJV 1769 norsk
Men han sendte dem alle ut, tok henne i hånden og ropte: Pike, stå opp!
KJV1611 - Moderne engelsk
And he put them all out, and took her by the hand, and called, saying, Girl, arise.
King James Version 1611 (Original)
And he put them all out, and took her by the hand, and called, saying, Maid, arise.
Norsk oversettelse av Webster
Men han drev alle ut, tok barnet ved hånden og ropte: "Barn, stå opp!"
Norsk oversettelse av Youngs Literal Translation
Men han sendte alle ut, tok hennes hånd og ropte, 'Barn, stå opp!'
Norsk oversettelse av ASV1901
Men han tok henne ved hånden og ropte: Barn, stå opp!
Norsk oversettelse av BBE
Men Jesus tok henne i hånden og sa: Barn, stå opp!
Tyndale Bible (1526/1534)
And he thrust the all out and caught her by the honde and cryed sayinge: Mayde aryse.
Coverdale Bible (1535)
But he thrust them all out, and toke her by the hande, and cryed, and sayde: Mayde aryse.
Geneva Bible (1560)
So he thrust them all out, and tooke her by the hand, and cryed, saying, Maide, arise.
Bishops' Bible (1568)
And he thrust them all out, and toke her by the hande, and cryed, saying: Mayde, aryse.
Authorized King James Version (1611)
And he put them all out, and took her by the hand, and called, saying, ‹Maid, arise.›
Webster's Bible (1833)
But he put them all outside, and taking her by the hand, he called, saying, "Child, arise!"
Young's Literal Translation (1862/1898)
and he having put all forth without, and having taken hold of her hand, called, saying, `Child, arise;'
American Standard Version (1901)
But he, taking her by the hand, called, saying, Maiden, arise.
Bible in Basic English (1941)
But he, taking her hand, said to her, My child, get up.
World English Bible (2000)
But he put them all outside, and taking her by the hand, he called, saying, "Child, arise!"
NET Bible® (New English Translation)
But Jesus gently took her by the hand and said,“Child, get up.”
Referenced Verses
- Mark 1:31 : 31 { "verseID": "Mark.1.31", "source": "Καὶ προσελθὼν ἤγειρεν αὐτήν, κρατήσας τῆς χειρὸς αὐτῆς· καὶ ἀφῆκεν αὐτὴν ὁ πυρετὸς εὐθέως, καὶ διηκόνει αὐτοῖς.", "text": "And *proselthōn ēgeiren* her, *kratēsas* the *cheiros* of her; and *aphēken* her the *pyretos eutheōs*, and *diēkonei* them.", "grammar": { "*proselthōn*": "aorist, active, participle, nominative, masculine, singular - having approached", "*ēgeiren*": "aorist, active, indicative, 3rd singular - he raised up", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold of", "*cheiros*": "genitive, feminine, singular - hand", "*aphēken*": "aorist, active, indicative, 3rd singular - left", "*pyretos*": "nominative, masculine, singular - fever", "*eutheōs*": "adverb - immediately/at once", "*diēkonei*": "imperfect, active, indicative, 3rd singular - she was serving" }, "variants": { "*proselthōn*": "having approached/come to/drawn near", "*ēgeiren*": "raised up/lifted/helped up", "*kratēsas*": "having taken hold of/grasped/seized", "*aphēken*": "left/released/departed from", "*pyretos*": "fever/high temperature", "*diēkonei*": "she was serving/ministering to/attending" } }
- John 11:43 : 43 { "verseID": "John.11.43", "source": "Καὶ ταῦτα εἰπών, φωνῇ μεγάλῃ ἐκραύγασεν, Λάζαρε, δεῦρο ἔξω.", "text": "And *tauta* *eipōn*, with *phōnē* *megalē* he *ekraugasen*, *Lazare*, *deuro* *exō*.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*ekraugasen*": "aorist active indicative, 3rd singular - cried out", "*Lazare*": "vocative, masculine, singular - Lazarus", "*deuro*": "adverb - here/come here", "*exō*": "adverb - outside/out" }, "variants": { "*tauta*": "these things/these words", "*eipōn*": "having said/when he had said", "*phōnē*": "voice/sound", "*megalē*": "loud/great/strong", "*ekraugasen*": "cried out/shouted/called loudly", "*deuro*": "here/come here/come", "*exō*": "outside/out/forth" } }
- Acts 9:40 : 40 { "verseID": "Acts.9.40", "source": "Ἐκβαλὼν δὲ ἔξω πάντας ὁ Πέτρος, θεὶς τὰ γόνατα, προσηύξατο· καὶ ἐπιστρέψας πρὸς τὸ σῶμα εἶπεν, Ταβιθά, ἀνάστηθι. Ἡ δὲ ἤνοιξεν τοὺς ὀφθαλμοὺς αὐτῆς: καὶ ἰδοῦσα τὸν Πέτρον, ἀνεκάθισεν.", "text": "*Ekbalōn* *de* outside *pantas* the *Petros*, *theis* the *gonata*, *prosēuxato*; and *epistrepsas* *pros* the *sōma* *eipen*, *Tabitha*, *anastēthi*. She *de* *ēnoixen* the *ophthalmous* of her: and *idousa* the *Petron*, *anekathisen*.", "grammar": { "*Ekbalōn*": "aorist active participle, nominative masculine singular - having put out/expelled", "*de*": "postpositive particle - but/and/now", "*pantas*": "accusative masculine plural - all (people)", "*Petros*": "nominative masculine singular - Peter", "*theis*": "aorist active participle, nominative masculine singular - having placed/put", "*gonata*": "accusative neuter plural - knees", "*prosēuxato*": "aorist middle indicative, 3rd person singular - prayed", "*epistrepsas*": "aorist active participle, nominative masculine singular - having turned", "*pros*": "preposition + accusative - toward/to", "*sōma*": "accusative neuter singular - body", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Tabitha*": "vocative feminine singular - Tabitha (Aramaic name)", "*anastēthi*": "aorist active imperative, 2nd person singular - stand up/arise", "*Hē*": "nominative feminine singular article - she", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*idousa*": "aorist active participle, nominative feminine singular - having seen", "*Petron*": "accusative masculine singular - Peter", "*anekathisen*": "aorist active indicative, 3rd person singular - sat up" }, "variants": { "*Ekbalōn*": "casting out/sending away/expelling", "*de*": "but/and/now/then", "*theis*": "placing/putting/setting", "*prosēuxato*": "prayed/petitioned/beseeched", "*epistrepsas*": "turning/returning/converting", "*sōma*": "body/corpse", "*anastēthi*": "arise/stand up/resurrect", "*ēnoixen*": "opened/unlocked/disclosed", "*anekathisen*": "sat up/rose to sitting position" } }
- Rom 4:17 : 17 { "verseID": "Romans.4.17", "source": "(Καθὼς γέγραπται, ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά,) σε κατέναντι οὗ ἐπίστευσεν, Θεοῦ, τοῦ ζωοποιοῦντος τοὺς νεκροὺς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.", "text": "(Just as it is *gegraptai*, that *Patera* of many *ethnōn* I have *tetheika*,) you *katenanti* of whom he *episteusen*, *Theou*, the one *zōopoiountos* the *nekrous*, and *kalountos* the things *mē onta* as *onta*.", "grammar": { "*Kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Patera*": "accusative, masculine, singular - Father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*tetheika*": "perfect active indicative, 1st person singular - I have made/set", "*se*": "accusative, singular, 2nd person pronoun - you", "*katenanti*": "preposition - before/in the presence of", "*hou*": "genitive, masculine, singular, relative pronoun - of whom", "*episteusen*": "aorist active indicative, 3rd person singular - he believed", "*Theou*": "genitive, masculine, singular - of God", "*tou zōopoiountos*": "genitive, masculine, singular, present active participle - the one making alive", "*tous nekrous*": "accusative, masculine, plural - the dead", "*kai*": "conjunction - and", "*kalountos*": "genitive, masculine, singular, present active participle - calling", "*ta mē onta*": "accusative, neuter, plural with negative, present participle - the things not being", "*hōs*": "comparative particle - as", "*onta*": "accusative, neuter, plural, present active participle - being" }, "variants": { "*gegraptai*": "has been written/stands written", "*Patera*": "Father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*tetheika*": "I have made/set/appointed", "*katenanti*": "before/in the presence of/opposite", "*episteusen*": "believed/trusted/had faith", "*Theou*": "God/deity", "*zōopoiountos*": "making alive/giving life/vivifying", "*nekrous*": "dead/dead ones", "*kalountos*": "calling/naming/inviting", "*onta*": "being/existing" } }
- Jer 31:32 : 32 { "verseID": "Jeremiah.31.32", "source": "לֹ֣א כַבְּרִ֗ית אֲשֶׁ֤ר כָּרַ֙תִּי֙ אֶת־אֲבוֹתָ֔ם בְּיוֹם֙ הֶחֱזִיקִ֣י בְיָדָ֔ם לְהוֹצִיאָ֖ם מֵאֶ֣רֶץ מִצְרָ֑יִם אֲשֶׁר־הֵ֜מָּה הֵפֵ֣רוּ אֶת־בְּרִיתִ֗י וְאָנֹכִ֛י בָּעַ֥לְתִּי בָ֖ם נְאֻם־יְהוָֽה׃", "text": "*lōʾ ḵabbərît ʾăšer kārattî ʾet-ʾăḇôtām bəyôm heḥĕzîqî ḇəyāḏām ləhôṣîʾām mēʾereṣ miṣrāyim ʾăšer-hēmmāh hēp̄ērû ʾet-bərîtî wə-ʾānōḵî bāʿaltî ḇām nəʾum-YHWH*.", "grammar": { "*lōʾ*": "negative particle - not", "*ḵabbərît*": "preposition + definite article + feminine singular noun - like the covenant", "*ʾăšer*": "relative pronoun - which", "*kārattî*": "qal perfect 1st person singular - I cut/made", "*ʾet-ʾăḇôtām*": "direct object marker + masculine plural noun + 3rd person masculine plural suffix - with their fathers", "*bəyôm*": "preposition + masculine singular noun construct - in day of", "*heḥĕzîqî*": "hiphil infinitive construct + 1st person singular suffix - my taking hold", "*ḇəyāḏām*": "preposition + feminine singular noun + 3rd person masculine plural suffix - by their hand", "*ləhôṣîʾām*": "preposition + hiphil infinitive construct + 3rd person masculine plural suffix - to bring them out", "*mēʾereṣ miṣrāyim*": "preposition + construct state - from land of Egypt", "*ʾăšer-hēmmāh*": "relative pronoun + 3rd person plural pronoun - which they", "*hēp̄ērû*": "hiphil perfect 3rd person common plural - they broke", "*ʾet-bərîtî*": "direct object marker + feminine singular noun + 1st person singular suffix - my covenant", "*wə-ʾānōḵî*": "conjunction + 1st person singular independent pronoun - and I", "*bāʿaltî*": "qal perfect 1st person singular - I was a husband/lord/master", "*ḇām*": "preposition + 3rd person masculine plural suffix - to them", "*nəʾum-YHWH*": "construct phrase - declaration of YHWH" }, "variants": { "*heḥĕzîqî ḇəyāḏām*": "my taking hold of their hand/my grasping their hand/my seizing their hand", "*hēp̄ērû*": "broke/violated/nullified/made void", "*bāʿaltî*": "was a husband to/was a lord over/was a master of" } }
- Matt 9:25 : 25 { "verseID": "Matthew.9.25", "source": "Ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν, ἐκράτησεν τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.", "text": "But when *exeblēthē* the *ochlos*, having *eiselthōn*, he *ekratēsen* the *cheiros* of her, and *ēgerthē* the *korasion*.", "grammar": { "*exeblēthē*": "aorist passive indicative, 3rd person singular - was put out", "*ochlos*": "nominative, masculine, singular - crowd", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered", "*ekratēsen*": "aorist active indicative, 3rd person singular - took hold of", "*cheiros*": "genitive, feminine, singular - hand", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*korasion*": "nominative, neuter, singular - girl" }, "variants": { "*exeblēthē*": "was put out/was expelled/was sent away", "*eiselthōn*": "having entered/going in", "*ekratēsen*": "took hold of/grasped/seized", "*cheiros*": "hand", "*ēgerthē*": "was raised/arose/got up", "*korasion*": "girl/young girl/little girl" } }
- Mark 5:40-41 : 40 { "verseID": "Mark.5.40", "source": "Καὶ κατεγέλων αὐτοῦ. Ὁ δὲ ἐκβαλὼν πάντας, παραλαμβάνει τὸν πατέρα τοῦ παιδίου, καὶ τὴν μητέρα καὶ τοὺς μετʼ αὐτοῦ, καὶ εἰσπορεύεται ὅπου ἦν τὸ παιδίον ἀνακείμενον.", "text": "And they were *kategelōn* of him. But he, having *ekbalōn* all, *paralambanei* the *patera* of the *paidiou*, and the *mētera* and those with him, and *eisporeuetai* where was the *paidion* *anakeimenon*.", "grammar": { "*kategelōn*": "imperfect, 3rd plural - were laughing at/ridiculing", "*ekbalōn*": "aorist participle, nominative, masculine, singular - having put out", "*paralambanei*": "present, 3rd singular - takes with him", "*patera*": "accusative, masculine, singular - father", "*paidiou*": "genitive, neuter, singular - of the child", "*mētera*": "accusative, feminine, singular - mother", "*eisporeuetai*": "present middle, 3rd singular - enters/goes in", "*paidion*": "nominative, neuter, singular - child", "*anakeimenon*": "present middle participle, nominative, neuter, singular - lying" }, "variants": { "*kategelōn*": "were laughing at/ridiculing/mocking", "*ekbalōn*": "having put out/sent away/expelled", "*paralambanei*": "takes with him/brings along", "*patera*": "father", "*mētera*": "mother", "*eisporeuetai*": "enters/goes in", "*anakeimenon*": "lying/reclining" } } 41 { "verseID": "Mark.5.41", "source": "Καὶ κρατήσας τῆς χειρὸς τοῦ παιδίου, λέγει αὐτῇ, Ταλιθα κοῦμι· ὅ ἐστιν, μεθερμηνευόμενον, Τὸ κοράσιον, σοὶ λέγω, ἔγειραι.", "text": "And having *kratēsas* the *cheiros* of the *paidiou*, he *legei* to her, *Talitha koumi*; which *estin*, being *methermēneuomenon*, The *korasion*, to you I *legō*, *egeirai*.", "grammar": { "*kratēsas*": "aorist participle, nominative, masculine, singular - having taken hold of", "*cheiros*": "genitive, feminine, singular - of the hand", "*paidiou*": "genitive, neuter, singular - of the child", "*legei*": "present, 3rd singular - says", "*Talitha koumi*": "Aramaic expression - Little girl, arise", "*estin*": "present, 3rd singular - is", "*methermēneuomenon*": "present passive participle, nominative, neuter, singular - being translated/interpreted", "*korasion*": "vocative, neuter, singular - little girl", "*legō*": "present, 1st singular - I say/tell", "*egeirai*": "present imperative middle, 2nd singular - arise!" }, "variants": { "*kratēsas*": "having taken hold of/grasped/seized", "*cheiros*": "hand", "*legei*": "says/speaks", "*methermēneuomenon*": "being translated/interpreted", "*korasion*": "little girl/maiden/young girl", "*legō*": "say/tell/command", "*egeirai*": "arise!/get up!/stand up!" } }
- Mark 8:23 : 23 { "verseID": "Mark.8.23", "source": "Καὶ ἐπιλαβόμενος τῆς χειρὸς τοῦ τυφλοῦ, ἐξήγαγεν αὐτὸν ἔξω τῆς κώμης· καὶ πτύσας εἰς τὰ ὄμματα αὐτοῦ, ἐπιθεὶς τὰς χεῖρας αὐτῷ, ἐπηρώτα αὐτὸν εἴ τι βλέπει.", "text": "And having *epilabomenos* the *cheiros* of the *typhlou*, he *exēgagen* him outside the *kōmēs*; and having *ptysas* into the *ommata* of him, having *epitheis* the *cheiras* to him, he *epērōta* him if anything he *blepei*.", "grammar": { "*epilabomenos*": "participle, aorist middle nominative singular - having taken hold", "*cheiros*": "noun, feminine genitive singular - of hand", "*typhlou*": "adjective used as noun, masculine genitive singular - of blind man", "*exēgagen*": "verb, aorist active indicative, 3rd person singular - he led out", "*kōmēs*": "noun, feminine genitive singular - of village", "*ptysas*": "participle, aorist active nominative singular - having spit", "*ommata*": "noun, neuter accusative plural - eyes", "*epitheis*": "participle, aorist active nominative singular - having laid upon", "*cheiras*": "noun, feminine accusative plural - hands", "*epērōta*": "verb, imperfect active indicative, 3rd person singular - he was asking", "*blepei*": "verb, present active indicative, 3rd person singular - he sees" }, "variants": { "*epilabomenos*": "having taken hold/grasped/taken", "*cheiros*": "hand/arm", "*typhlou*": "blind man/blind person", "*exēgagen*": "he led out/brought out", "*kōmēs*": "village/town", "*ptysas*": "having spit/spat", "*ommata*": "eyes/sight", "*epitheis*": "having laid upon/placed on", "*cheiras*": "hands/arms", "*epērōta*": "he was asking/questioning", "*blepei*": "he sees/perceives/notices" } }
- Mark 9:27 : 27 { "verseID": "Mark.9.27", "source": "Ὁ δὲ Ἰησοῦς κρατήσας αὐτὸν τῆς χειρός, ἤγειρεν αὐτόν· καὶ ἀνέστη.", "text": "The *de* *Iēsous* *kratēsas* him of the *cheiros*, *ēgeiren* him; and *anestē*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold", "*cheiros*": "genitive, feminine, singular - of the hand", "*ēgeiren*": "aorist, active, indicative, 3rd person, singular - he raised", "*anestē*": "aorist, active, indicative, 3rd person, singular - he stood up" }, "variants": { "*kratēsas*": "having taken hold/grasped/seized", "*cheiros*": "hand", "*ēgeiren*": "raised/lifted up/awakened", "*anestē*": "stood up/arose/got up" } }
- Luke 7:14-15 : 14 { "verseID": "Luke.7.14", "source": "Καὶ προσελθὼν ἥψατο τῆς σοροῦ: οἱ δὲ βαστάζοντες ἔστησαν. Καὶ εἶπεν, Νεανίσκε, σοὶ λέγω, Ἐγέρθητι.", "text": "*Kai proselthōn hēpsato tēs sorou: hoi de bastazontes estēsan. Kai eipen, Neaniske, soi legō, Egerthēti*.", "grammar": { "*Kai*": "conjunction - and", "*proselthōn*": "aorist active participle, nominative, masculine, singular - having come to/approached", "*hēpsato*": "aorist middle indicative, 3rd singular - touched", "*tēs sorou*": "genitive, feminine, singular - the bier/coffin", "*hoi de*": "article + postpositive conjunction - and the ones", "*bastazontes*": "present active participle, nominative, masculine, plural - carrying", "*estēsan*": "aorist active indicative, 3rd plural - stood/stopped", "*Kai*": "conjunction - and", "*eipen*": "aorist active indicative, 3rd singular - said", "*Neaniske*": "vocative, masculine, singular - young man", "*soi*": "dative, 2nd singular - to you", "*legō*": "present active indicative, 1st singular - I say", "*Egerthēti*": "aorist passive imperative, 2nd singular - be raised/arise" }, "variants": { "*proselthōn*": "having come to/having approached", "*hēpsato*": "touched/handled", "*sorou*": "bier/coffin/funeral couch", "*bastazontes*": "carrying/bearing", "*estēsan*": "stood/stopped/halted", "*Neaniske*": "young man/youth", "*Egerthēti*": "arise/be raised/get up" } } 15 { "verseID": "Luke.7.15", "source": "Καὶ ἀνεκάθισεν, ὁ νεκρός καὶ ἤρξατο λαλεῖν. Καὶ ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ.", "text": "*Kai anekathisen, ho nekros kai ērxato lalein. Kai edōken auton tē mētri autou*.", "grammar": { "*Kai*": "conjunction - and", "*anekathisen*": "aorist active indicative, 3rd singular - sat up", "*ho nekros*": "nominative, masculine, singular - the dead [man]", "*kai*": "conjunction - and", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*lalein*": "present active infinitive - to speak", "*Kai*": "conjunction - and", "*edōken*": "aorist active indicative, 3rd singular - gave", "*auton*": "accusative, masculine, singular - him", "*tē mētri*": "dative, feminine, singular - to the mother", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*anekathisen*": "sat up/raised himself up", "*nekros*": "dead [man]/corpse", "*ērxato*": "began/started", "*lalein*": "to speak/to talk", "*edōken*": "gave/delivered/presented" } }
- Luke 8:51 : 51 { "verseID": "Luke.8.51", "source": "Εἰσελθὼν δὲ εἰς τὴν οἰκίαν, οὐκ ἀφῆκεν εἰσελθεῖν οὐδένα, εἰ μὴ Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην, καὶ τὸν πατέρα τῆς παιδὸς καὶ τὴν μητέρα.", "text": "*Eiselthōn* *de* into the *oikian*, not *aphēken* *eiselthein* no one, except *Petron*, and *Iakōbon*, and *Iōannēn*, and the *patera* of the *paidos* and the *mētera*.", "grammar": { "*Eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered", "*de*": "postpositive conjunction - but/and", "*oikian*": "accusative, feminine, singular - house/home", "*aphēken*": "aorist active, 3rd singular - permitted/allowed", "*eiselthein*": "aorist active infinitive - to enter", "*Petron*": "accusative, masculine, singular - Peter", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*patera*": "accusative, masculine, singular - father", "*paidos*": "genitive, feminine, singular - child/girl", "*mētera*": "accusative, feminine, singular - mother" }, "variants": { "*Eiselthōn*": "having entered/gone in", "*oikian*": "house/home/dwelling", "*aphēken*": "permitted/allowed/let", "*eiselthein*": "to enter/go in", "*Petron*": "Peter", "*Iakōbon*": "James", "*Iōannēn*": "John", "*patera*": "father", "*paidos*": "child/girl/servant", "*mētera*": "mother" } }
- John 5:21 : 21 { "verseID": "John.5.21", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἐγείρει τοὺς νεκροὺς, καὶ ζωοποιεῖ· οὕτως καὶ ὁ Υἱὸς οὓς θέλει ζωοποιεῖ.", "text": "Just as for the *Patēr egeirei* the *nekrous*, and *zōopoiei*; thus also the *Huios* whom he *thelei zōopoiei*.", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*egeirei*": "present active indicative, 3rd singular of *egeirō* - raises", "*nekrous*": "adjective used as noun, accusative, masculine, plural - dead ones", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive", "*houtōs*": "adverb - thus/so/in this manner", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*thelei*": "present active indicative, 3rd singular of *thelō* - he wills/wishes", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive" }, "variants": { "*egeirei*": "raises/raises up/awakens", "*nekrous*": "dead ones/dead people/those who have died", "*zōopoiei*": "makes alive/gives life/quickens", "*thelei*": "wills/desires/wishes/chooses" } }
- John 5:28-29 : 28 { "verseID": "John.5.28", "source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,", "text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,", "grammar": { "*Mē*": "negative particle - not", "*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*hoti*": "conjunction - because", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*en hē*": "prepositional phrase with relative pronoun - in which", "*pantes*": "adjective, nominative, masculine, plural - all", "*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*erchetai hōra*": "hour is coming/time is coming", "*mnēmeiois*": "tombs/graves/monuments", "*phōnēs*": "voice/call" } } 29 { "verseID": "John.5.29", "source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.", "text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.", "grammar": { "*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth", "*agatha*": "adjective, accusative, neuter, plural - good things", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done", "*anastasin*": "noun, accusative, feminine, singular - resurrection", "*zōēs*": "noun, genitive, feminine, singular - of life", "*de*": "postpositive particle - but/and", "*phaula*": "adjective, accusative, neuter, plural - evil/worthless things", "*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced", "*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation" }, "variants": { "*ekporeusontai*": "will come forth/will come out", "*agatha poiēsantes*": "having done good/those who have done good", "*anastasin zōēs*": "resurrection of life", "*phaula praxantes*": "having practiced evil/those who have done evil", "*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation" } }