Verse 33

{ "verseID": "Mark.10.33", "source": "Ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν, καὶ τοῖς γραμματεῦσιν· καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν:", "text": "That *Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou paradothēsetai* to the *archiereusin*, and to the *grammateusin*; and they *katakrinousin* him to *thanatō*, and they *paradōsousin* him to the *Ethnesin*:", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*anabainomen*": "present active, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future passive, 3rd singular - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - to chief priests", "*grammateusin*": "dative, masculine, plural - to scribes", "*katakrinousin*": "future active, 3rd plural - they will condemn", "*thanatō*": "dative, masculine, singular - to death", "*paradōsousin*": "future active, 3rd plural - they will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations" }, "variants": { "*Idou*": "behold/look/see", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/human/mankind", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*archiereusin*": "to chief priests/high priests", "*grammateusin*": "to scribes/scholars/teachers of law", "*katakrinousin*": "they will condemn/sentence/judge against", "*thanatō*": "to death/by death", "*paradōsousin*": "they will deliver/hand over/betray", "*Ethnesin*": "to Gentiles/nations/foreigners" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Han sa: Se, vi går opp til Jerusalem, og Sønn av mennesket skal overgis til de øverste prestene og de skriftlærde; og de skal dømme ham til døden og overgi ham til hedningene.

• NT, oversatt fra gresk

  og sa: "Se, vi går opp til Jerusalem, og Menneskesønnen skal bli overgitt til yppersteprestene og de skriftlærde; de skal dømme ham til døden og overgi ham til hedningene."

• Norsk King James

  og sa: Se, vi går opp til Jerusalem; og Menneskesønnen skal bli overgitt til de ledende prestene og de skriftlærde; og de skal dømme ham til døden, og overgi ham til hedningene:

• Modernisert Norsk Bibel 1866

  Se, vi går opp til Jerusalem, og Menneskesønnen skal overgis til øversteprestene og de skriftlærde, og de skal dømme ham til døden og overgi ham til hedningene.

• KJV/Textus Receptus til norsk

  Se, vi går opp til Jerusalem, og Menneskesønnen skal overgis til yppersteprestene og de skriftlærde, og de skal dømme ham til døden og overgi ham til hedningene.

• Den norske oversettelsen av Det Nye Testamente

  «Se, vi går opp til Jerusalem, og Menneskesønnen skal bli overgitt til øversteprestene og de skriftlærde. De skal dømme ham til døden og overgi ham til hedningene.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  'Se, vi drar opp til Jerusalem, og Menneskesønnen blir overgitt til overprestene og de skriftlærde. De skal dømme ham til døden og overgi ham til hedningene.'

• o3-mini KJV Norsk

  og sa: 'Se, vi skal opp til Jerusalem, og Menneskesønnen skal overleveres til yppersteprestene og de skriftlærde, som vil fordømme ham til døden og overgi ham til hedningene.'

• gpt4.5-preview

  «Se, vi går opp til Jerusalem, og Menneskesønnen skal bli overgitt til yppersteprestene og til de skriftlærde, og de skal dømme ham til døden og overgi ham til hedningene.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  «Se, vi går opp til Jerusalem, og Menneskesønnen skal bli overgitt til yppersteprestene og til de skriftlærde, og de skal dømme ham til døden og overgi ham til hedningene.

• Lingvistisk bibeloversettelse fra grunntekst

  «Se, vi går opp til Jerusalem, og Menneskesønnen skal overgis til overprestene og de skriftlærde. De skal dømme ham til døden og overgi ham til hedningene.

• Linguistic Bible Translation from Source Texts

  'We are going up to Jerusalem,' he said, 'and the Son of Man will be delivered over to the chief priests and the scribes. They will condemn him to death and hand him over to the Gentiles.

• NT, oversatt fra gresk Aug2024

  «Vi går opp til Jerusalem», sa han, «og Menneskesønnen skal overgis til yppersteprestene og de skriftlærde. De skal dømme ham til døden og overgi ham til hedningene,

• Original Norsk Bibel 1866

  See, vi gaae op til Jerusalem, og Menneskens Søn skal overantvordes de Ypperstepræster og Skriftkloge, og de skulle fordømme ham til Døden og overantvorde ham til Hedningerne.

• King James Version 1769 (Standard Version)

  Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

• KJV 1769 norsk

  Se, vi går opp til Jerusalem. Menneskesønnen skal bli overgitt til yppersteprestene og de skriftlærde. De skal dømme ham til døden og overgi ham til hedningene.

• KJV1611 - Moderne engelsk

  Saying, Behold, we go up to Jerusalem; and the Son of Man shall be delivered to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

• King James Version 1611 (Original)

  Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

• Norsk oversettelse av Webster

  "Se, vi går opp til Jerusalem. Menneskesønnen skal overgis til yppersteprestene og de skriftlærde. De skal dømme ham til døden og overgi ham til hedningene.

• Norsk oversettelse av Youngs Literal Translation

  'Se, vi går opp til Jerusalem, og Menneskesønnen skal overgis til øversteprestene og de skriftlærde, og de skal dømme ham til døden og gi ham til hedningene,

• Norsk oversettelse av ASV1901

  Se, vi går opp til Jerusalem, og Menneskesønnen skal bli overgitt til yppersteprestene og de skriftlærde; de skal dømme ham til døden og overgi ham til hedningene.

• Norsk oversettelse av BBE

  Se, vi går opp til Jerusalem, og Menneskesønnen skal bli overgitt til yppersteprestene og de skriftlærde; de skal dømme ham til døden og overgi ham til hedningene.

• Tyndale Bible (1526/1534)

  Beholde we goo vp to Ierusalem and the sonne of man shalbe delyvered vnto the hye preestes and vnto the Scribes: and they shall condempne him to deeth and shall delyvre him to the gentyls:

• Coverdale Bible (1535)

  Beholde, we go vp to Ierusalem, and the sonne of man shalbe delyuered vnto the hye prestes and scrybes, and they shal condemne him to death, and delyuer him vnto the Heythe.

• Geneva Bible (1560)

  Saying, Beholde, we goe vp to Hierusalem, and the Sonne of man shall be deliuered vnto the hie Priests, and to the Scribes, and they shall condemne him to death, and shall deliuer him to the Gentiles.

• Bishops' Bible (1568)

  Beholde, we go vp to Hierusalem, and the sonne of man shalbe delyuered vnto the hye priestes, & vnto the scribes and they shall condenme hym to death, and shall delyuer hym to the Gentiles.

• Authorized King James Version (1611)

  [Saying], ‹Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:›

• Webster's Bible (1833)

  "Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.

• Young's Literal Translation (1862/1898)

  -- `Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations,

• American Standard Version (1901)

  [ saying], Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles:

• Bible in Basic English (1941)

  Saying, See, we go up to Jerusalem; and the Son of man will be given up to the chief priests and the scribes; and they will give an order for his death, and will give him up to the Gentiles:

• World English Bible (2000)

  "Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles.

• NET Bible® (New English Translation)

  “Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and experts in the law. They will condemn him to death and will turn him over to the Gentiles.

Referenced Verses

• Matt 27:2 : 2 { "verseID": "Matthew.27.2", "source": "Καὶ δήσαντες αὐτὸν, ἀπήγαγον, καὶ παρέδωκαν αὐτὸν Ποντίῳ Πιλάτῳ τῷ ἡγεμόνι.", "text": "And *dēsantes* him, they *apēgagon*, and *paredōkan* him to *Pontiō* *Pilatō* the *hēgemoni*.", "grammar": { "*dēsantes*": "aorist participle, nominative, masculine, plural, active - having bound", "*apēgagon*": "aorist, 3rd plural, active - led away", "*paredōkan*": "aorist, 3rd plural, active - delivered/handed over", "*Pontiō*": "dative, masculine, singular - Pontius", "*Pilatō*": "dative, masculine, singular - Pilate", "*hēgemoni*": "dative, masculine, singular - governor/leader" }, "variants": { "*dēsantes*": "binding/having bound", "*apēgagon*": "led away/took away", "*paredōkan*": "delivered/handed over/betrayed" } }
• Mark 8:31 : 31 { "verseID": "Mark.8.31", "source": "Καὶ ἤρξατο διδάσκειν αὐτούς, ὅτι δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων, καὶ ἀρχιερέων, καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ μετὰ τρεῖς ἡμέρας ἀναστῆναι.", "text": "And he *ērxato* to *didaskein* them, that it is necessary the *Huion* of *anthrōpou* many things to *pathein*, and to be *apodokimasthēnai* by the *presbyterōn*, and *archiereōn*, and *grammateōn*, and to be *apoktanthēnai*, and after *treis* *hēmeras* to *anastēnai*.", "grammar": { "*ērxato*": "verb, aorist middle indicative, 3rd person singular - he began", "*didaskein*": "verb, present active infinitive - to teach", "*Huion*": "noun, masculine accusative singular - Son", "*anthrōpou*": "noun, masculine genitive singular - of man", "*pathein*": "verb, aorist active infinitive - to suffer", "*apodokimasthēnai*": "verb, aorist passive infinitive - to be rejected", "*presbyterōn*": "noun, masculine genitive plural - of elders", "*archiereōn*": "noun, masculine genitive plural - of chief priests", "*grammateōn*": "noun, masculine genitive plural - of scribes", "*apoktanthēnai*": "verb, aorist passive infinitive - to be killed", "*treis*": "numeral, feminine accusative - three", "*hēmeras*": "noun, feminine accusative plural - days", "*anastēnai*": "verb, aorist active infinitive - to rise" }, "variants": { "*ērxato*": "he began/started", "*didaskein*": "to teach/instruct", "*Huion*": "Son/descendant", "*anthrōpou*": "of man/of humanity", "*pathein*": "to suffer/endure", "*apodokimasthēnai*": "to be rejected/disowned", "*presbyterōn*": "of elders/elderly men", "*archiereōn*": "of chief priests/high priests", "*grammateōn*": "of scribes/scholars", "*apoktanthēnai*": "to be killed/slain", "*anastēnai*": "to rise/stand up/be raised" } }
• Acts 3:13-14 : 13 { "verseID": "Acts.3.13", "source": "Ὁ Θεὸς Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακώβ, ὁ Θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν Παῖδα αὐτοῦ Ἰησοῦν· ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν.", "text": "The *Theos* of *Abraham*, and *Isaak*, and *Iakōb*, the *Theos* of the *paterōn* of us, *edoxasen* the *Paida* of him *Iēsoun*; whom you *paredōkate*, and *ērnēsasthe* him according to *prosōpon* of *Pilatou*, having *krinantos* that one to *apolyein*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*paterōn*": "genitive masculine plural - fathers", "*edoxasen*": "aorist active indicative, 3rd person singular - glorified", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*paredōkate*": "aorist active indicative, 2nd person plural - you delivered over", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*prosōpon*": "accusative neuter singular - face/presence", "*Pilatou*": "genitive masculine singular - Pilate", "*krinantos*": "aorist active participle, genitive masculine singular - having decided", "*apolyein*": "present active infinitive - to release" }, "variants": { "*Paida*": "Servant/Child/Son", "*paredōkate*": "delivered over/handed over/betrayed", "*ērnēsasthe*": "denied/disowned/rejected", "*prosōpon*": "face/presence/person" } } 14 { "verseID": "Acts.3.14", "source": "Ὑμεῖς δὲ τὸν Ἅγιον καὶ Δίκαιον ἠρνήσασθε, καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν·", "text": "You *de* the *Hagion* and *Dikaion* *ērnēsasthe*, and *ētēsasthe* *andra* *phonea* to be *charisthēnai* to you;", "grammar": { "*de*": "postpositive particle - but/and", "*Hagion*": "accusative masculine singular - Holy One", "*Dikaion*": "accusative masculine singular - Righteous One", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*ētēsasthe*": "aorist middle indicative, 2nd person plural - you requested", "*andra*": "accusative masculine singular - man", "*phonea*": "accusative masculine singular - murderer", "*charisthēnai*": "aorist passive infinitive - to be granted as a favor" }, "variants": { "*ērnēsasthe*": "denied/disowned/rejected", "*ētēsasthe*": "requested/asked for/demanded", "*phonea*": "murderer/killer", "*charisthēnai*": "to be granted as a favor/to be given as a gift" } }
• Matt 16:21 : 21 { "verseID": "Matthew.16.21", "source": "¶Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς δεικνύειν τοῖς μαθηταῖς αὐτοῦ, ὅτι δεῖ αὐτὸν ἀπελθεῖν εἰς Ἱεροσόλυμα, καὶ πολλὰ παθεῖν ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.", "text": "From then *ērxato* the *Iēsous* *deiknuein* to the *mathētais* of him, that it *dei* him *apelthein* into *Hierosolyma*, and *polla* *pathein* from the *presbyterōn* and *archiereōn* and *grammateōn*, and be *apoktanthēnai*, and on the third *hēmera* be *egerthēnai*.", "grammar": { "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*Iēsous*": "nominative singular masculine - Jesus", "*deiknuein*": "present active infinitive - to show", "*mathētais*": "dative plural masculine - to disciples", "*dei*": "present active indicative, 3rd person singular - it is necessary", "*apelthein*": "aorist active infinitive - to go away", "*Hierosolyma*": "accusative plural neuter - Jerusalem", "*polla*": "accusative plural neuter - many things", "*pathein*": "aorist active infinitive - to suffer", "*presbyterōn*": "genitive plural masculine - of elders", "*archiereōn*": "genitive plural masculine - of chief priests", "*grammateōn*": "genitive plural masculine - of scribes", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*hēmera*": "dative singular feminine - day", "*egerthēnai*": "aorist passive infinitive - to be raised" }, "variants": { "*ērxato*": "began/started", "*deiknuein*": "to show/demonstrate/explain", "*dei*": "it is necessary/must/ought", "*apelthein*": "to go away/depart", "*polla*": "many things/much", "*pathein*": "to suffer/endure", "*presbyterōn*": "elders/older men", "*archiereōn*": "chief priests/high priests", "*grammateōn*": "scribes/writers/scholars", "*apoktanthēnai*": "to be killed/put to death", "*egerthēnai*": "to be raised/resurrected" } }
• Matt 26:66 : 66 { "verseID": "Matthew.26.66", "source": "Τί ὑμῖν δοκεῖ; Οἱ δὲ ἀποκριθέντες εἶπον, Ἔνοχος θανάτου ἐστίν.", "text": "What to you *dokei*? The *de* *apokrithentes* *eipon*, *Enochos* of *thanatou* *estin*.", "grammar": { "*dokei*": "present active indicative, 3rd person singular - it seems", "*de*": "postpositive conjunction - and/but", "*apokrithentes*": "aorist passive participle, nominative masculine plural - having answered", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Enochos*": "nominative masculine singular - liable/guilty", "*thanatou*": "genitive masculine singular - of death", "*estin*": "present indicative, 3rd person singular - he is" }, "variants": { "*dokei*": "seems/appears/think", "*apokrithentes*": "answering/responding", "*Enochos thanatou*": "deserving of death/guilty of a capital offense" } }
• Matt 17:22-23 : 22 { "verseID": "Matthew.17.22", "source": "¶Ἀναστρεφομένων δὲ αὐτῶν ἐν τῇ Γαλιλαίᾳ, εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μέλλει ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων:", "text": "*Anastrephomenōn* *de* of them *en* the *Galilaia*, *eipen* to them the *Iēsous*, *Mellei* the *Huios* of the *anthrōpou* *paradidosthai* into *cheiras* *anthrōpōn*:", "grammar": { "*Anastrephomenōn*": "present, middle/passive, participle, genitive, masculine, plural - while they were staying/gathering", "*de*": "postpositive conjunction - and/but", "*en*": "preposition with dative - in", "*Galilaia*": "dative, feminine, singular - Galilee", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Mellei*": "present, active, indicative, 3rd singular - is about to", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidosthai*": "present, passive, infinitive - to be betrayed/delivered", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men" }, "variants": { "*Anastrephomenōn*": "while they were staying/gathering/moving about", "*Galilaia*": "Galilee (region in northern Israel)", "*Mellei*": "is about to/is going to/intends to", "*Huios tou anthrōpou*": "Son of Man/Human One", "*paradidosthai*": "to be betrayed/delivered/handed over", "*cheiras*": "hands/power/control" } } 23 { "verseID": "Matthew.17.23", "source": "Καὶ ἀποκτενοῦσιν αὐτόν, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθήσεται. Καὶ ἐλυπήθησαν σφόδρα.", "text": "And *apoktenousin* him, and the *tritē* *hēmera* *egerthēsetai*. And *elypēthēsan* *sphodra*.", "grammar": { "*apoktenousin*": "future, active, indicative, 3rd plural - they will kill", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*egerthēsetai*": "future, passive, indicative, 3rd singular - he will be raised", "*elypēthēsan*": "aorist, passive, indicative, 3rd plural - they were grieved", "*sphodra*": "adverb - exceedingly/greatly" }, "variants": { "*apoktenousin*": "they will kill/put to death", "*tritē hēmera*": "third day", "*egerthēsetai*": "he will be raised/he will rise", "*elypēthēsan*": "they were grieved/sorrowful/distressed", "*sphodra*": "exceedingly/greatly/very much" } }
• Matt 20:17-19 : 17 { "verseID": "Matthew.20.17", "source": "¶Καὶ ἀναβαίνων ὁ Ἰησοῦς εἰς Ἱεροσόλυμα παρέλαβεν τοὺς δώδεκα μαθητὰς κατʼ ἰδίαν ἐν τῇ ὁδῷ, καὶ εἶπεν αὐτοῖς,", "text": "And *anabainōn* the *Iēsous* into *Hierosolyma* *parelaben* the twelve *mathētas* according to *idian* in the *hodō*, and *eipen* to them,", "grammar": { "*anabainōn*": "present participle, nominative, masculine, singular - going up", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*parelaben*": "aorist, 3rd singular - took with him", "*mathētas*": "accusative, masculine, plural - disciples", "*kat' idian*": "prepositional phrase - privately/aside", "*hodō*": "dative, feminine, singular - way/road", "*eipen*": "aorist, 3rd singular - said" }, "variants": { "*anabainōn*": "going up/ascending", "*parelaben*": "took aside/took with him", "*kat' idian*": "privately/aside/by themselves" } } 18 { "verseID": "Matthew.20.18", "source": "Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ,", "text": "*Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou* will be *paradothēsetai* to the *archiereusin* and *grammateusin*, and they will *katakrinousin* him to *thanatō*,", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*anabainomen*": "present, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future, 3rd singular, passive - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - chief priests", "*grammateusin*": "dative, masculine, plural - scribes", "*katakrinousin*": "future, 3rd plural - will condemn", "*thanatō*": "dative, masculine, singular - to death" }, "variants": { "*idou*": "behold/look/see", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*katakrinousin*": "will condemn/will sentence" } } 19 { "verseID": "Matthew.20.19", "source": "Καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν εἰς τὸ ἐμπαῖξαι, καὶ μαστιγῶσαι, καὶ σταυρῶσαι: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they will *paradōsousin* him to the *Ethnesin* for the to *empaixai*, and to *mastigōsai*, and to *staurōsai*: and on the *tritē* *hēmera* he will *anastēsetai*.", "grammar": { "*paradōsousin*": "future, 3rd plural - will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*eis to empaixai*": "prepositional phrase with infinitive - for the purpose of mocking", "*mastigōsai*": "aorist infinitive - to scourge/whip", "*staurōsai*": "aorist infinitive - to crucify", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future, 3rd singular, passive - will rise" }, "variants": { "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaixai*": "to mock/ridicule", "*mastigōsai*": "to scourge/whip/flog", "*staurōsai*": "to crucify", "*anastēsetai*": "will rise/will be raised" } }
• Acts 13:27 : 27 { "verseID": "Acts.13.27", "source": "Οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ, καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν.", "text": "The *gar* *katoikountes* in *Ierousalēm*, and the *archontes* of-them, this-one *agnoēsantes*, and the *phōnas* of-the *prophētōn* the according-to every *sabbaton* *anaginōskomenas*, *krinantes* *eplērōsan*.", "grammar": { "*gar*": "postpositive particle - for/because", "*katoikountes*": "present, active, participle, nominative, masculine, plural - dwelling/inhabiting", "*Ierousalēm*": "dative, feminine, singular - proper name", "*archontes*": "nominative, masculine, plural - rulers", "*agnoēsantes*": "aorist, active, participle, nominative, masculine, plural - having been ignorant of", "*phōnas*": "accusative, feminine, plural - voices/utterances", "*prophētōn*": "genitive, masculine, plural - prophets", "*sabbaton*": "accusative, neuter, singular - sabbath", "*anaginōskomenas*": "present, passive, participle, accusative, feminine, plural - being read", "*krinantes*": "aorist, active, participle, nominative, masculine, plural - having judged", "*eplērōsan*": "aorist, active, indicative, 3rd person plural - they fulfilled" }, "variants": { "*katoikountes*": "dwelling/inhabiting/residing", "*archontes*": "rulers/leaders/authorities", "*agnoēsantes*": "having been ignorant of/not recognizing/failing to understand", "*phōnas*": "voices/words/utterances", "*anaginōskomenas*": "being read/being recited", "*krinantes*": "having judged/having condemned/having decided", "*eplērōsan*": "fulfilled/completed/accomplished" } }
• Acts 20:22 : 22 { "verseID": "Acts.20.22", "source": "Καὶ νῦν, ἰδού, ἐγὼ δεδεμένος τῷ πνεύματι πορεύομαι εἰς Ἰερουσαλήμ, τὰ ἐν αὐτῇ συναντήσοντά μοι μὴ εἰδώς:", "text": "And now, *idou*, I *dedemenos* the *pneumati* *poreuomai* to *Ierousalēm*, the in her *synantēsonta* me not *eidōs*:", "grammar": { "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*dedemenos*": "perfect participle, passive, nominative, masculine, singular - having been bound", "*pneumati*": "dative, neuter, singular - spirit", "*poreuomai*": "present indicative, middle, 1st person singular - I go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (place name)", "*synantēsonta*": "future participle, active, accusative, neuter, plural - things that will meet/happen", "*eidōs*": "perfect participle, active, nominative, masculine, singular - knowing" }, "variants": { "*idou*": "behold/look/see", "*dedemenos*": "having been bound/constrained/compelled", "*pneumati*": "spirit/Spirit", "*poreuomai*": "I go/journey/travel", "*synantēsonta*": "things that will meet/happen/befall", "*eidōs*": "knowing/understanding" } }
• Jas 5:6 : 6 { "verseID": "James.5.6", "source": "Κατεδικάσατε ἐφονεύσατε τὸν δίκαιον· οὐκ ἀντιτάσσεται ὑμῖν.", "text": "*Katedikasate ephoneusate ton dikaion*; *ouk antitassetai* you.", "grammar": { "*Katedikasate*": "aorist active, 2nd plural - you have condemned", "*ephoneusate*": "aorist active, 2nd plural - you have murdered/killed", "*ton dikaion*": "accusative, masculine, singular - the righteous/just (one)", "*ouk*": "negative particle - not", "*antitassetai*": "present middle, 3rd singular - he resists/opposes", "you": "dative, 2nd plural - to/against you" }, "variants": { "*Katedikasate*": "you have condemned/pronounced judgment against", "*ephoneusate*": "you have murdered/killed", "*ton dikaion*": "the righteous/just (one) (could be collective singular)", "*antitassetai*": "he resists/opposes/stands against" } }
• Mark 9:31 : 31 { "verseID": "Mark.9.31", "source": "Ἐδίδασκεν γὰρ τοὺς μαθητὰς αὐτοῦ, καὶ ἔλεγεν αὐτοῖς, ὅτι Ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν· καὶ ἀποκτανθείς, τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "For he *edidasken* the *mathētas* of him, and *elegen* to them, that The *Huios* of the *anthrōpou* *paradidotai* into *cheiras* of *anthrōpōn*, and they will *apoktenousin* him; and having been *apoktantheis*, on the *tritē* *hēmera* he will *anastēsetai*.", "grammar": { "*edidasken*": "imperfect, active, indicative, 3rd person, singular - was teaching", "*mathētas*": "accusative, masculine, plural - disciples", "*elegen*": "imperfect, active, indicative, 3rd person, singular - was saying", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidotai*": "present, passive, indicative, 3rd person, singular - is being delivered over", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men", "*apoktenousin*": "future, active, indicative, 3rd person, plural - they will kill", "*apoktantheis*": "aorist, passive, participle, nominative, masculine, singular - having been killed", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future, middle, indicative, 3rd person, singular - he will rise up" }, "variants": { "*edidasken*": "was teaching/instructing (continuous action)", "*mathētas*": "disciples/students/followers", "*elegen*": "was saying/telling (continuous action)", "*Huios*": "Son", "*anthrōpou*": "of man/human", "*paradidotai*": "is being delivered over/handed over/betrayed", "*cheiras*": "hands/control/power", "*anthrōpōn*": "of men/humans/people", "*apoktenousin*": "they will kill/put to death", "*apoktantheis*": "having been killed/put to death", "*tritē*": "third", "*anastēsetai*": "will rise up/be resurrected/stand up again" } }
• Mark 14:64 : 64 { "verseID": "Mark.14.64", "source": "Ἠκούσατε τῆς βλασφημίας: τί ὑμῖν φαίνεται; Οἱ δὲ πάντες κατέκριναν αὐτὸν εἶναι ἔνοχον θανάτου.", "text": "You *ēkousate* the *blasphēmias*: what to you *phainetai*? *Hoi* *de* *pantes* *katekrinan* him to be *enochon* *thanatou*.", "grammar": { "*ēkousate*": "aorist active indicative, 2nd plural - you heard", "*blasphēmias*": "genitive feminine singular - blasphemy", "*phainetai*": "present middle/passive indicative, 3rd singular - appears/seems", "*Hoi*": "article, nominative masculine plural - the", "*de*": "postpositive conjunction - but/and/now", "*pantes*": "adjective, nominative masculine plural - all", "*katekrinan*": "aorist active indicative, 3rd plural - condemned", "*enochon*": "adjective, accusative masculine singular - liable/guilty", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*ēkousate*": "you heard/listened to", "*blasphēmias*": "blasphemy/slander against God", "*phainetai*": "appears/seems", "*katekrinan*": "condemned/pronounced guilty", "*enochon*": "liable/guilty/deserving", "*thanatou*": "death [punishment]" } }
• Mark 15:1 : 1 { "verseID": "Mark.15.1", "source": "¶Καὶ εὐθέως ἐπὶ τὸ πρωῒ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον, δήσαντες τὸν Ἰησοῦν, ἀπήνεγκαν, καὶ παρέδωκαν τῷ Πιλάτῳ.", "text": "And *eutheōs* upon the *prōi* *symboulion* *poiēsantes* the *archiereis* with the *presbyterōn* and *grammateōn* and whole the *synedrion*, *dēsantes* the *Iēsoun*, *apēnenkan*, and *paredōkan* to-the *Pilatō*.", "grammar": { "*eutheōs*": "adverb - immediately/straightway", "*prōi*": "noun, accusative, neuter, singular - early morning", "*symboulion*": "noun, accusative, neuter, singular - council/consultation", "*poiēsantes*": "participle, aorist, active, nominative, masculine, plural - having made/held", "*archiereis*": "noun, nominative, masculine, plural - chief priests", "*presbyterōn*": "noun, genitive, masculine, plural - elders", "*grammateōn*": "noun, genitive, masculine, plural - scribes", "*synedrion*": "noun, nominative, neuter, singular - council/Sanhedrin", "*dēsantes*": "participle, aorist, active, nominative, masculine, plural - having bound", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*apēnenkan*": "verb, aorist, active, indicative, 3rd, plural - they led away/carried off", "*paredōkan*": "verb, aorist, active, indicative, 3rd, plural - they delivered/handed over", "*Pilatō*": "noun, dative, masculine, singular - to Pilate" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*prōi*": "early morning/dawn", "*symboulion*": "council/consultation/decision", "*poiēsantes*": "having made/formed/held", "*apēnenkan*": "led away/carried off/took away", "*paredōkan*": "delivered over/handed over/betrayed" } }
• Luke 9:22 : 22 { "verseID": "Luke.9.22", "source": "Εἰπὼν, ὅτι Δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου πολλὰ παθεῖν, καὶ ἀποδοκιμασθῆναι ἀπὸ τῶν πρεσβυτέρων καὶ ἀρχιερέων καὶ γραμματέων, καὶ ἀποκτανθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἐγερθῆναι.", "text": "*Eipōn*, that *Dei* the *Huion* of the *anthrōpou* many things *pathein*, and *apodokimasthēnai* from the *presbuterōn* and *archiereōn* and *grammateōn*, and *apoktanthēnai*, and the third *hēmera* *egerthēnai*.", "grammar": { "*Eipōn*": "aorist active participle, nominative masculine singular - having said", "*Dei*": "present active indicative, 3rd person singular - it is necessary", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*pathein*": "aorist active infinitive - to suffer", "*apodokimasthēnai*": "aorist passive infinitive - to be rejected", "*presbuterōn*": "genitive masculine plural - elders", "*archiereōn*": "genitive masculine plural - chief priests", "*grammateōn*": "genitive masculine plural - scribes", "*apoktanthēnai*": "aorist passive infinitive - to be killed", "*hēmera*": "dative feminine singular - day", "*egerthēnai*": "aorist passive infinitive - to be raised" }, "variants": { "*Dei*": "it is necessary/must/inevitable", "*pathein*": "to suffer/endure/experience", "*apodokimasthēnai*": "to be rejected/disallowed/disapproved", "*egerthēnai*": "to be raised/aroused/awakened" } }
• Luke 18:31-33 : 31 { "verseID": "Luke.18.31", "source": "¶Παραλαβὼν δὲ τοὺς δώδεκα, εἶπεν πρὸς αὐτούς, Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ τελεσθήσεται πάντα τὰ γεγραμμένα διὰ τῶν προφητῶν τῷ Υἱῷ τοῦ ἀνθρώπου.", "text": "*Paralabōn* *de* the twelve, *eipen* *pros* them, *Idou*, we-*anabainomen* into *Hierosolyma*, and *telesthēsetai* all the things *gegrammena* through the *prophētōn* to-the *Hyiō* of-the *anthrōpou*.", "grammar": { "*Paralabōn*": "aorist active participle, nominative masculine singular - having taken aside", "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*pros*": "preposition + accusative - to/toward", "*Idou*": "aorist middle imperative - behold/look/see", "*anabainomen*": "present active indicative, 1st person plural - we are going up", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*telesthēsetai*": "future passive indicative, 3rd person singular - will be completed", "*gegrammena*": "perfect passive participle, nominative neuter plural - having been written", "*prophētōn*": "genitive masculine plural - prophets", "*Hyiō*": "dative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - man/human" }, "variants": { "*Paralabōn*": "having taken aside/taking along", "*Idou*": "behold/look/see [calling attention]", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem [place name]", "*telesthēsetai*": "will be completed/fulfilled/accomplished", "*gegrammena*": "having been written/the things written", "*prophētōn*": "prophets/those who speak for God", "*Hyiō* *anthrōpou*": "Son of Man [Messianic title]" } } 32 { "verseID": "Luke.18.32", "source": "Παραδοθήσεται γὰρ τοῖς Ἔθνεσιν, καὶ ἐμπαιχθήσεται, καὶ ὑβρισθήσεται, καὶ ἐμπτυσθήσεται:", "text": "*Paradothēsetai* for to-the *Ethnesin*, and *empaichthēsetai*, and *hybristhēsetai*, and *emptysthēsetai*:", "grammar": { "*Paradothēsetai*": "future passive indicative, 3rd person singular - will be delivered", "*Ethnesin*": "dative neuter plural - Gentiles/nations", "*empaichthēsetai*": "future passive indicative, 3rd person singular - will be mocked", "*hybristhēsetai*": "future passive indicative, 3rd person singular - will be mistreated", "*emptysthēsetai*": "future passive indicative, 3rd person singular - will be spit upon" }, "variants": { "*Paradothēsetai*": "will be delivered/handed over/betrayed", "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaichthēsetai*": "will be mocked/ridiculed", "*hybristhēsetai*": "will be mistreated/insulted/abused", "*emptysthēsetai*": "will be spit upon" } } 33 { "verseID": "Luke.18.33", "source": "Καὶ μαστιγώσαντες, ἀποκτενοῦσιν αὐτόν: καὶ τῇ ἡμέρᾳ τῇ τρίτῃ ἀναστήσεται.", "text": "And *mastigōsantes*, *apoktenousin* him: and on-the *hēmera* the third *anastēsetai*.", "grammar": { "*mastigōsantes*": "aorist active participle, nominative masculine plural - having scourged", "*apoktenousin*": "future active indicative, 3rd person plural - they will kill", "*hēmera*": "dative feminine singular - day", "*anastēsetai*": "future middle indicative, 3rd person singular - will rise up" }, "variants": { "*mastigōsantes*": "having scourged/whipped/flogged", "*apoktenousin*": "they will kill/put to death", "*anastēsetai*": "will rise up/be resurrected" } }
• Luke 23:1-2 : 1 { "verseID": "Luke.23.1", "source": "¶Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν, ἤγαγον αὐτὸν ἐπὶ τὸν Πιλάτον.", "text": "And *anastas* *hapan* the *plēthos* of them, they *ēgagon* him *epi* the *Pilaton*.", "grammar": { "*anastas*": "aorist active participle, nominative neuter singular - having risen/stood up", "*hapan*": "nominative neuter singular - whole/entire/all", "*plēthos*": "nominative neuter singular - multitude/crowd", "*ēgagon*": "aorist active indicative, 3rd person plural - led/brought", "*epi*": "preposition + accusative - to/before/against", "*Pilaton*": "accusative masculine singular - Pilate" }, "variants": { "*anastas*": "having risen/having stood up/having gotten up", "*plēthos*": "multitude/crowd/assembly", "*epi*": "to/before/against/upon" } } 2 { "verseID": "Luke.23.2", "source": "Ἤρξαντο δὲ κατηγορεῖν αὐτοῦ, λέγοντες, Τοῦτον εὕρομεν διαστρέφοντα τὸ ἔθνος, καὶ κωλύοντα Καίσαρι φόρους διδόναι, λέγοντα ἑαυτὸν Χριστὸν Βασιλέα εἶναι.", "text": "*De* they *ērxanto katēgorein* of him, *legontes*, This one we *heuromen diastrefonta* the *ethnos*, and *kōlyonta Kaisari forous didonai*, *legonta* himself *Christon Basilea einai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*ērxanto*": "aorist middle indicative, 3rd person plural - began/started", "*katēgorein*": "present active infinitive - to accuse/bring charges against", "*legontes*": "present active participle, nominative masculine plural - saying", "*heuromen*": "aorist active indicative, 1st person plural - we found", "*diastrefonta*": "present active participle, accusative masculine singular - perverting/misleading", "*ethnos*": "accusative neuter singular - nation/people", "*kōlyonta*": "present active participle, accusative masculine singular - preventing/forbidding", "*Kaisari*": "dative masculine singular - to Caesar", "*forous*": "accusative masculine plural - taxes/tributes", "*didonai*": "present active infinitive - to give", "*legonta*": "present active participle, accusative masculine singular - saying", "*Christon*": "accusative masculine singular - Christ/Messiah", "*Basilea*": "accusative masculine singular - King", "*einai*": "present active infinitive - to be" }, "variants": { "*diastrefonta*": "perverting/misleading/corrupting/turning away", "*ethnos*": "nation/people/ethnic group", "*kōlyonta*": "preventing/forbidding/hindering", "*forous*": "taxes/tributes/payments" } }
• Luke 23:21 : 21 { "verseID": "Luke.23.21", "source": "Οἱ δὲ ἐπεφώνουν, λέγοντες, Σταύρωσον, σταύρωσον αὐτόν.", "text": "*Hoi de epephōnoun, legontes, Staurōson, staurōson auton*.", "grammar": { "*Hoi de*": "nominative masculine plural article + particle - But they", "*epephōnoun*": "imperfect active indicative, 3rd person plural - were shouting", "*legontes*": "present active participle, nominative masculine plural - saying", "*Staurōson*": "aorist active imperative, 2nd person singular - crucify", "*staurōson*": "aorist active imperative, 2nd person singular - crucify", "*auton*": "accusative masculine singular - him" }, "variants": { "*epephōnoun*": "were shouting/were crying out/were calling out", "*Staurōson*": "crucify/nail to a cross" } }
• Luke 24:6-7 : 6 { "verseID": "Luke.24.6", "source": "Οὐκ ἔστιν ὧδε, ἀλλʼ ἠγέρθη: μνήσθητε ὡς ἐλάλησεν ὑμῖν ἔτι ὢν ἐν τῇ Γαλιλαίᾳ,", "text": "Not *estin hōde*, but *ēgerthē*: *mnēsthēte hōs elalēsen* to you, still *ōn* in *tē Galilaia*,", "grammar": { "*estin*": "present, active, indicative, 3rd singular - he is", "*hōde*": "adverb - here", "*ēgerthē*": "aorist, passive, indicative, 3rd singular - he was raised", "*mnēsthēte*": "aorist, passive, imperative, 2nd plural - remember/recollect", "*hōs*": "conjunction - how/that/as", "*elalēsen*": "aorist, active, indicative, 3rd singular - he spoke", "*ōn*": "present, active, participle, masculine, singular, nominative - being", "*Galilaia*": "dative, feminine, singular - Galilee" }, "variants": { "*estin*": "he is/exists", "*ēgerthē*": "he was raised/has risen", "*mnēsthēte*": "remember/call to mind/recollect" } } 7 { "verseID": "Luke.24.7", "source": "Λέγων, ὅτι Δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου παραδοθῆναι εἰς χεῖρας ἀνθρώπων ἁμαρτωλῶν, καὶ σταυρωθῆναι, καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστῆναι.", "text": "*Legōn*, that it *dei* the *Huion tou anthrōpou paradothēnai* into *cheiras anthrōpōn hamartōlōn*, and *staurōthēnai*, and on the third *hēmera anastēnai*.", "grammar": { "*legōn*": "present, active, participle, masculine, singular, nominative - saying", "*dei*": "present, active, indicative, 3rd singular, impersonal - it is necessary", "*Huion*": "accusative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man", "*paradothēnai*": "aorist, passive, infinitive - to be delivered/handed over", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men", "*hamartōlōn*": "genitive, masculine, plural - sinful", "*staurōthēnai*": "aorist, passive, infinitive - to be crucified", "*hēmera*": "dative, feminine, singular - day", "*anastēnai*": "aorist, active, infinitive - to rise up" }, "variants": { "*dei*": "it is necessary/must/is required", "*paradothēnai*": "to be delivered over/handed over/betrayed", "*hamartōlōn*": "sinful/sinners", "*staurōthēnai*": "to be crucified/impaled", "*anastēnai*": "to rise up/stand up/be resurrected" } }
• John 18:28 : 28 { "verseID": "John.18.28", "source": "Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον: ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν· ἀλλʼ ἵνα φάγωσιν τὸ πάσχα.", "text": "*Agousin oun ton Iēsoun apo tou Kaiapha eis to praitōrion*: *ēn de prōi*; and they *ouk eisēlthon eis to praitōrion*, so that *mē mianthōsin*; but so that *phagōsin to pascha*.", "grammar": { "*Agousin*": "present active indicative, 3rd person plural - they lead", "*oun*": "inferential particle - therefore/then", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from", "*tou Kaiapha*": "genitive, masculine, singular - Caiaphas", "*eis*": "preposition + accusative - to/into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*ēn*": "imperfect active indicative, 3rd person singular - it was", "*de*": "postpositive particle - and/but", "*prōi*": "adverb - early morning", "*kai*": "conjunction - and", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*ouk*": "negative particle - not", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*eis*": "preposition + accusative - into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*mianthōsin*": "aorist passive subjunctive, 3rd person plural - they might be defiled", "*all'*": "conjunction - but", "*hina*": "conjunction - so that", "*phagōsin*": "aorist active subjunctive, 3rd person plural - they might eat", "*to pascha*": "accusative, neuter, singular - the Passover" }, "variants": { "*Agousin*": "they lead/they bring/they take", "*oun*": "therefore/then/so", "*apo*": "from/away from", "*Kaiapha*": "Caiaphas (personal name)", "*eis*": "to/into", "*praitōrion*": "Praetorium/governor's headquarters/judgment hall", "*ēn*": "it was", "*de*": "and/but/now", "*prōi*": "early morning/dawn", "*eisēlthon*": "entered/went in", "*hina*": "so that/in order that", "*mianthōsin*": "they might be defiled/become ceremonially unclean", "*all'*": "but/rather", "*phagōsin*": "they might eat/partake of", "*pascha*": "Passover/Passover meal" } }
• John 19:11 : 11 { "verseID": "John.19.11", "source": "Ἀπεκρίθη ὁ Ἰησοῦς, Οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατʼ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν: διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.", "text": "*Apekrithē* the *Iēsous*, *Ouk eiches exousian oudemian kat* of me, *ei mē ēn soi dedomenon anōthen*: *dia touto ho paradidous me soi meizona hamartian echei*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Ouk*": "negation - not", "*eiches*": "imperfect active, 2nd singular - you had/were having", "*exousian*": "accusative, feminine, singular - authority/power", "*oudemian*": "accusative, feminine, singular - no/not one/none", "*kat*": "preposition with genitive - against", "*ei mē*": "conditional negative - if not/unless/except", "*ēn*": "imperfect active, 3rd singular - it was", "*soi*": "personal pronoun, dative - to you", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anōthen*": "adverb - from above/from on high", "*dia touto*": "preposition + demonstrative - because of this/therefore", "*ho paradidous*": "present active participle, nominative, masculine, singular - the one delivering/betraying", "*me*": "personal pronoun, accusative - me", "*soi*": "personal pronoun, dative - to you", "*meizona*": "comparative adjective, accusative, feminine, singular - greater", "*hamartian*": "accusative, feminine, singular - sin", "*echei*": "present active, 3rd singular - has/holds" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*eiches*": "had/possessed/were having", "*exousian*": "authority/power/right", "*kat*": "against/over", "*dedomenon*": "given/granted/bestowed", "*anōthen*": "from above/from on high/from heaven", "*ho paradidous*": "the one betraying/handing over/delivering", "*meizona*": "greater/larger/more", "*hamartian*": "sin/wrongdoing/error" } }