Verse 21

{ "verseID": "Romans.3.21", "source": "Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·", "text": "*Nyni de chōris nomou dikaiosynē Theou pephanerōtai*, *martyroumenē hypo tou nomou kai tōn prophētōn*;", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*chōris*": "preposition + genitive - apart from/without", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*Theou*": "noun, genitive, masculine, singular - of God", "*pephanerōtai*": "verb, perfect passive, 3rd person singular - has been manifested", "*martyroumenē*": "participle, present passive, nominative, feminine, singular - being witnessed/testified to", "*hypo*": "preposition + genitive - by", "*tou nomou*": "article + noun, genitive, masculine, singular - the law", "*kai*": "conjunction - and", "*tōn prophētōn*": "article + noun, genitive, masculine, plural - the prophets" }, "variants": { "*Nyni*": "now/at this time/at present", "*chōris nomou*": "apart from law/independently of law/without law's requirements", "*dikaiosynē Theou*": "righteousness of God/God's righteousness/divine righteousness", "*pephanerōtai*": "has been manifested/has been revealed/has been made known", "*martyroumenē*": "being witnessed/being attested to/being testified to" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men nå er Guds rettferdighet uten lov blitt åpenbart, vitnet om av loven og profetene.

• NT, oversatt fra gresk

  Men nå, uten loven, er Guds rettferdighet blitt åpenbart, vitnet av loven og profetene.

• Norsk King James

  Men nå har Guds rettferdighet uten loven blitt vist, vitnet av loven og profetene.

• Modernisert Norsk Bibel 1866

  Men nå er Guds rettferdighet blitt åpenbart uten loven, vitnet om av loven og profetene,

• KJV/Textus Receptus til norsk

  Men nå er Guds rettferdighet, uten loven, åpenbart, som loven og profetene vitner om.

• Den norske oversettelsen av Det Nye Testamente

  Men nå er Guds rettferdighet åpenbart uten loven, vitnet av loven og profetene,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men nå har Guds rettferdighet uten loven blitt åpenbart, vitnet av loven og profetene;

• o3-mini KJV Norsk

  Men nå er Guds rettferdighet, uavhengig av loven, blitt åpenbar – slik loven og profetene bevitner det.

• gpt4.5-preview

  Men nå er Guds rettferdighet, uten loven, blitt åpenbart, bekreftet av loven og profetene;

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men nå er Guds rettferdighet, uten loven, blitt åpenbart, bekreftet av loven og profetene;

• Lingvistisk bibeloversettelse fra grunntekst

  Men nå er Guds rettferdighet blitt åpenbart uten lov, vitnet om av loven og profetene,

• Linguistic Bible Translation from Source Texts

  But now, apart from the law, the righteousness of God has been revealed, testified to by the Law and the Prophets.

• NT, oversatt fra gresk Aug2024

  Men nå er Guds rettferdighet, som loven og profetene vitner om, blitt åpenbart uten loven,

• Original Norsk Bibel 1866

  Men nu er Guds Retfærdighed, om hvilken der er vidnet ved Loven og Propheterne, aabenbaret uden Loven,

• King James Version 1769 (Standard Version)

  But now the righteousness of God without the law is manifested, being witnessed by the law and the pphets;

• KJV 1769 norsk

  Men nå er Guds rettferdighet, uten loven, blitt åpenbart, vitnet av loven og profetene.

• KJV1611 - Moderne engelsk

  But now the righteousness of God apart from the law is revealed, being witnessed by the law and the prophets,

• King James Version 1611 (Original)

  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

• Norsk oversettelse av Webster

  Men nå er Guds rettferdighet, uten loven, blitt åpenbart, vitnet av loven og profetene;

• Norsk oversettelse av Youngs Literal Translation

  Men nå er Guds rettferdighet blitt åpenbart uten loven, vitnet om av loven og profetene,

• Norsk oversettelse av ASV1901

  Men nå er en Guds rettferdighet uten lov blitt åpenbart, vitnet av loven og profetene;

• Norsk oversettelse av BBE

  Men nå, uten loven, er det en åpenbaring av Guds rettferdighet, som loven og profetene vitner om;

• Tyndale Bible (1526/1534)

  Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.

• Coverdale Bible (1535)

  But now without addinge to of ye lawe is the righteousnes which avayleth before God, declared, hauynge witnesse of ye lawe and the prophetes:

• Geneva Bible (1560)

  But nowe is the righteousnesse, of God made manifest without the Lawe, hauing witnes of the Lawe and of the Prophets,

• Bishops' Bible (1568)

  But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.

• Authorized King James Version (1611)

  But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

• Webster's Bible (1833)

  But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

• Young's Literal Translation (1862/1898)

  And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

• American Standard Version (1901)

  But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;

• Bible in Basic English (1941)

  But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;

• World English Bible (2000)

  But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

• NET Bible® (New English Translation)

  But now apart from the law the righteousness of God(although it is attested by the law and the prophets) has been disclosed–

Referenced Verses

• Acts 10:43 : 43 { "verseID": "Acts.10.43", "source": "Τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν.", "text": "To-this-one all the *prophētai martyrousin*, *aphesin hamartiōn labein* through the *onomatos* of-him all the *pisteuonta* into him.", "grammar": { "*prophētai*": "nominative, masculine, plural - prophets", "*martyrousin*": "present active indicative, 3rd person plural - they testify/bear witness", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*labein*": "aorist active infinitive - to receive/take", "*onomatos*": "genitive, neuter, singular - of name", "*pisteuonta*": "present active participle, accusative, masculine, singular - believing one" }, "variants": { "*prophētai*": "prophets/those who foretell", "*martyrousin*": "testify/bear witness/affirm", "*aphesin*": "forgiveness/remission/pardon/release", "*hamartiōn*": "sins/offenses/misdeeds", "*labein*": "to receive/take/obtain/get", "*onomatos*": "name/title/person", "*pisteuonta*": "believing/trusting/having faith in" } }
• Jer 33:16 : 16 { "verseID": "Jeremiah.33.16", "source": "בַּיָּמִ֤ים הָהֵם֙ תִּוָּשַׁ֣ע יְהוּדָ֔ה וִירוּשָׁלַ֖͏ִם תִּשְׁכּ֣וֹן לָבֶ֑טַח וְזֶ֥ה אֲשֶׁר־יִקְרָא־לָ֖הּ יְהוָ֥ה ׀ צִדְקֵֽנוּ׃", "text": "In *hayyāmîm* *hāhēm* *tiwwāšaʿ* *yəhûḏāh* and *yərûšālaim* *tiškôn* *lāḇeṭaḥ* and this which *yiqrāʾ* to her *YHWH* *ṣiḏqēnû*", "grammar": { "*hayyāmîm*": "definite article + noun mp - the days", "*hāhēm*": "definite article + demonstrative mp - those", "*tiwwāšaʿ*": "niphal imperfect 3fs - she will be saved", "*tiškôn*": "qal imperfect 3fs - she will dwell", "*lāḇeṭaḥ*": "preposition + noun ms - in safety", "*yiqrāʾ*": "qal imperfect 3ms - he will call", "*ṣiḏqēnû*": "noun ms + 1cp suffix - our righteousness" }, "variants": { "*tiwwāšaʿ*": "be saved/delivered/rescued", "*tiškôn*": "dwell/abide/inhabit", "*lāḇeṭaḥ*": "in safety/securely/confidently", "*ṣiḏqēnû*": "our righteousness/vindication/justification" } }
• Rom 1:2 : 2 { "verseID": "Romans.1.2", "source": "(Ὃ προεπηγγείλατο διὰ τῶν προφητῶν αὐτοῦ ἐν γραφαῖς ἁγίαις,)", "text": "(*Ho* *proepēngeilato* *dia* the *prophētōn* *autou* *en* *graphais* *hagiais*,)", "grammar": { "*Ho*": "accusative, neuter, singular, relative pronoun - which", "*proepēngeilato*": "aorist middle indicative, 3rd person singular - he promised before", "*dia*": "preposition + genitive - through", "*prophētōn*": "genitive, masculine, plural - of prophets", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*en*": "preposition + dative - in", "*graphais*": "dative, feminine, plural - writings/scriptures", "*hagiais*": "dative, feminine, plural, adjective - holy" }, "variants": { "*proepēngeilato*": "promised beforehand/announced previously", "*graphais*": "writings/scriptures" } }
• Rom 1:17 : 17 { "verseID": "Romans.1.17", "source": "Δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν: καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.", "text": "*Dikaiosynē* *gar* *Theou* *en* *autō* *apokalyptetai* *ek* *pisteōs* *eis* *pistin*: *kathōs* *gegraptai*, The *de* *dikaios* *ek* *pisteōs* *zēsetai*.", "grammar": { "*Dikaiosynē*": "nominative, feminine, singular - righteousness", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular, personal pronoun - it", "*apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*ek*": "preposition + genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - faith", "*eis*": "preposition + accusative - to/unto", "*pistin*": "accusative, feminine, singular - faith", "*kathōs*": "adverb - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*de*": "conjunction - but/and", "*dikaios*": "nominative, masculine, singular, adjective - righteous one", "*ek*": "preposition + genitive - by", "*pisteōs*": "genitive, feminine, singular - faith", "*zēsetai*": "future middle indicative, 3rd person singular - will live" }, "variants": { "*Dikaiosynē*": "righteousness/justice/rightness", "*apokalyptetai*": "is revealed/disclosed/uncovered", "*pisteōs*": "faith/belief/trust", "*gegraptai*": "it has been written/recorded", "*dikaios*": "righteous one/just person", "*zēsetai*": "will live/be alive/have life" } }
• Rom 5:19 : 19 { "verseID": "Romans.5.19", "source": "Ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.", "text": "Just as *gar* through the *parakoēs* of the *henos anthrōpou hamartōloi katestathēsan* the many, thus also through the *hypakoēs* of the *henos dikaioi katastathēsontai* the many.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*parakoēs*": "genitive singular feminine - disobedience", "*henos anthrōpou*": "genitive singular masculine - one man", "*hamartōloi*": "nominative plural masculine - sinners", "*katestathēsan*": "aorist passive indicative, 3rd person plural - were constituted/appointed/made", "*hypakoēs*": "genitive singular feminine - obedience", "*henos*": "genitive singular masculine - one", "*dikaioi*": "nominative plural masculine - righteous ones", "*katastathēsontai*": "future passive indicative, 3rd person plural - will be constituted/appointed/made" }, "variants": { "*parakoēs*": "disobedience/refusal to hear/insubordination", "*hamartōloi*": "sinners/transgressors", "*katestathēsan*": "were constituted/appointed/made/established", "*hypakoēs*": "obedience/compliance/submission", "*dikaioi*": "righteous ones/just ones", "*katastathēsontai*": "will be constituted/appointed/made/established" } }
• Rom 16:26 : 26 { "verseID": "Romans.16.26", "source": "Φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος:", "text": "Having-been-*phanerōthentos* *de* now, through both *graphōn* *prophētikōn*, according-to *epitagēn* of-the *aiōniou* *Theou*, for *hypakoēn* of-*pisteōs* to all the *ethnē* having-been-*gnōristhentos*:", "grammar": { "*phanerōthentos*": "aorist participle passive genitive neuter singular - having been revealed/made known", "*de*": "postpositive conjunction - but/and/now", "νῦν": "temporal adverb - now", "διά": "preposition with genitive - through", "τε": "enclitic particle - both/and", "*graphōn*": "genitive feminine plural - writings/scriptures", "*prophētikōn*": "genitive feminine plural - prophetic", "κατʼ": "preposition with accusative - according to", "*epitagēn*": "accusative feminine singular - command/order", "*aiōniou*": "genitive masculine singular - eternal/everlasting", "*Theou*": "genitive masculine singular - God", "εἰς": "preposition with accusative - for/to", "*hypakoēn*": "accusative feminine singular - obedience", "*pisteōs*": "genitive feminine singular - faith/belief", "πάντα": "accusative neuter plural - all", "*ethnē*": "accusative neuter plural - nations/Gentiles", "*gnōristhentos*": "aorist participle passive genitive neuter singular - having been made known" }, "variants": { "*phanerōthentos*": "having been revealed/made known/manifested", "*graphōn*": "writings/scriptures", "*prophētikōn*": "prophetic/of the prophets", "*epitagēn*": "command/order/instruction", "*aiōniou*": "eternal/everlasting", "*Theou*": "God/deity", "*hypakoēn*": "obedience/compliance", "*pisteōs*": "faith/belief/trust", "*ethnē*": "nations/Gentiles/peoples", "*gnōristhentos*": "having been made known/revealed/disclosed" } }
• Dan 9:24 : 24 { "verseID": "Daniel.9.24", "source": "שָׁבֻעִ֨ים שִׁבְעִ֜ים נֶחְתַּ֥ךְ עַֽל־עַמְּךָ֣ ׀ וְעַל־עִ֣יר קָדְשֶׁ֗ךָ לְכַלֵּ֨א הַפֶּ֜שַׁע *ולחתם **וּלְהָתֵ֤ם *חטאות **חַטָּאת֙ וּלְכַפֵּ֣ר עָוֺ֔ן וּלְהָבִ֖יא צֶ֣דֶק עֹֽלָמִ֑ים וְלַחְתֹּם֙ חָז֣וֹן וְנָבִ֔יא וְלִמְשֹׁ֖חַ קֹ֥דֶשׁ קָֽדָשִֽׁים׃", "text": "*šāḇuʿîm* seventy *neḥtaḵ* upon-*ʿamməḵā* and upon-*ʿîr* *qāḏšeḵā* to *ḵallêʾ* the *pešaʿ* and to *hāṯêm* *ḥaṭṭāʾṯ* and to *ḵappêr* *ʿāwōn* and to *hāḇîʾ* *ṣeḏeq* *ʿōlāmîm* and to *laḥtōm* *ḥāzôn* and *nāḇîʾ* and to *limšōaḥ* *qōḏeš* *qāḏāšîm*.", "grammar": { "*šāḇuʿîm*": "noun, masculine, plural - weeks/sevens", "*neḥtaḵ*": "perfect, 3rd masculine singular, niphal - is decreed", "*ʿamməḵā*": "noun, masculine, singular with 2ms suffix - your people", "*ʿîr*": "noun, feminine, singular construct - city of", "*qāḏšeḵā*": "noun, masculine, singular with 2ms suffix - your holiness", "*ḵallêʾ*": "infinitive construct, piel - to finish/restrain", "*pešaʿ*": "noun, masculine, singular with definite article - the transgression", "*hāṯêm*": "infinitive construct, hiphil - to seal up/complete", "*ḥaṭṭāʾṯ*": "noun, feminine, singular - sin", "*ḵappêr*": "infinitive construct, piel - to atone for", "*ʿāwōn*": "noun, masculine, singular - iniquity", "*hāḇîʾ*": "infinitive construct, hiphil - to bring in", "*ṣeḏeq*": "noun, masculine, singular construct - righteousness of", "*ʿōlāmîm*": "noun, masculine, plural - ages/eternity", "*laḥtōm*": "infinitive construct, qal - to seal", "*ḥāzôn*": "noun, masculine, singular - vision", "*nāḇîʾ*": "noun, masculine, singular - prophet", "*limšōaḥ*": "infinitive construct, qal - to anoint", "*qōḏeš*": "noun, masculine, singular construct - holiness of", "*qāḏāšîm*": "noun, masculine, plural - holy things/most holy" }, "variants": { "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*neḥtaḵ*": "is decreed/determined/cut out", "*ḵallêʾ*": "to finish/restrain/shut up/complete", "*pešaʿ*": "transgression/rebellion/revolt", "*hāṯêm*": "to seal up/complete/finish", "*ḥaṭṭāʾṯ*": "sin/sin offering/purification", "*ḵappêr*": "to atone for/cover/expiate", "*ʿāwōn*": "iniquity/guilt/punishment", "*ṣeḏeq*": "righteousness/rightness/justice", "*ʿōlāmîm*": "ages/eternity/everlasting", "*laḥtōm*": "to seal/seal up/authenticate", "*ḥāzôn*": "vision/revelation/prophecy", "*nāḇîʾ*": "prophet/seer", "*limšōaḥ*": "to anoint/consecrate/install", "*qōḏeš*": "holiness/sanctuary/holy place", "*qāḏāšîm*": "holy things/most holy place/holiest" } }
• Isa 45:24-25 : 24 { "verseID": "Isaiah.45.24", "source": "אַ֧ךְ בַּיהוָ֛ה לִ֥י אָמַ֖ר צְדָק֣וֹת וָעֹ֑ז עָדָיו֙ יָב֣וֹא וְיֵבֹ֔שׁוּ כֹּ֖ל הַנֶּחֱרִ֥ים בּֽוֹ", "text": "Surely in-*YHWH* to-me *ʾāmar* *ṣĕdāqôt* and-*ʿōz* unto-him *yābôʾ* and-*yēbōšû* all the-*neḥĕrîm* in-him", "grammar": { "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*ṣĕdāqôt*": "feminine plural noun - righteousness/righteous acts", "*ʿōz*": "masculine singular noun - strength/might", "*yābôʾ*": "qal imperfect, 3rd masculine singular - he will come", "*yēbōšû*": "qal imperfect, 3rd masculine plural - they will be ashamed", "*neḥĕrîm*": "niphal participle, masculine plural with definite article - the ones who are angry" }, "variants": { "*ʾāmar*": "he said/it is said/one says", "*ṣĕdāqôt*": "righteousness/righteous acts/vindication", "*ʿōz*": "strength/might/power", "*yābôʾ*": "he will come/they will come/one will come", "*yēbōšû*": "they will be ashamed/put to shame/disappointed", "*neḥĕrîm*": "the ones who are angry/who rage/who are incensed" } } 25 { "verseID": "Isaiah.45.25", "source": "בַּיהוָ֛ה יִצְדְּק֥וּ וְיִֽתְהַלְל֖וּ כָּל־זֶ֥רַע יִשְׂרָאֵֽל", "text": "In-*YHWH* *yiṣdĕqû* and-*yithallĕlû* all-*zeraʿ* *yiśrāʾēl*", "grammar": { "*yiṣdĕqû*": "qal imperfect, 3rd masculine plural - they will be justified", "*yithallĕlû*": "hithpael imperfect, 3rd masculine plural - they will boast/glory", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*yiṣdĕqû*": "they will be justified/righteous/vindicated", "*yithallĕlû*": "they will boast/glory/praise themselves", "*zeraʿ*": "seed/offspring/descendants" } }
• Isa 46:13 : 13 { "verseID": "Isaiah.46.13", "source": "קֵרַ֤בְתִּי צִדְקָתִי֙ לֹ֣א תִרְחָ֔ק וּתְשׁוּעָתִ֖י לֹ֣א תְאַחֵ֑ר וְנָתַתִּ֤י בְצִיּוֹן֙ תְּשׁוּעָ֔ה לְיִשְׂרָאֵ֖ל תִּפְאַרְתִּֽי׃", "text": "*qērabtî ṣidqātî lōʾ tirḥāq* u-*təšûʿātî lōʾ təʾaḥēr*; wə-*nātattî* in-*Ṣiyyôn təšûʿâ*, to-*Yiśrāʾēl tipʾartî*.", "grammar": { "*qērabtî*": "perfect, 1st singular, piel - I have brought near", "*ṣidqātî*": "noun, feminine, singular + 1st singular suffix - my righteousness", "*tirḥāq*": "imperfect, 3rd feminine singular - it will be far", "*təšûʿātî*": "noun, feminine, singular + 1st singular suffix - my salvation", "*təʾaḥēr*": "imperfect, 3rd feminine singular, piel - it will delay/tarry", "*nātattî*": "perfect, 1st singular - I have given/put", "*Ṣiyyôn*": "proper noun - Zion", "*təšûʿâ*": "noun, feminine, singular - salvation/deliverance", "*Yiśrāʾēl*": "proper noun - Israel", "*tipʾartî*": "noun, feminine, singular + 1st singular suffix - my glory/splendor" }, "variants": { "*qērabtî*": "I have brought near/I have brought close/I have made approach", "*ṣidqātî*": "my righteousness/my justice/my righteous cause", "*tirḥāq*": "will be far/will be distant/will delay", "*təšûʿātî*": "my salvation/my deliverance/my rescue", "*təʾaḥēr*": "will delay/will tarry/will be late", "*nātattî*": "I have given/I have put/I have placed/I have set", "*təšûʿâ*": "salvation/deliverance/rescue/victory", "*tipʾartî*": "my glory/my splendor/my beauty/my adornment" } }
• Isa 51:8 : 8 { "verseID": "Isaiah.51.8", "source": "כִּ֤י כַבֶּ֙גֶד֙ יֹאכְלֵ֣ם עָ֔שׁ וְכַצֶּ֖מֶר יֹאכְלֵ֣ם סָ֑ס וְצִדְקָתִי֙ לְעוֹלָ֣ם תִּֽהְיֶ֔ה וִישׁוּעָתִ֖י לְד֥וֹר דּוֹרִֽים", "text": "*kî kabbeged yō'kəlēm 'āš wəkaṣṣemer yō'kəlēm sās wəṣidqātî lə'ôlām tihyê wîšû'ātî lədôr dôrîm*", "grammar": { "*kî*": "conjunction - for/because", "*kabbeged*": "preposition + definite article + common noun, masculine singular - like the garment", "*yō'kəlēm*": "Qal imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - it will eat/consume them", "*'āš*": "common noun, masculine singular - moth", "*wəkaṣṣemer*": "conjunction + preposition + definite article + common noun, masculine singular - and like the wool", "*yō'kəlēm*": "Qal imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - it will eat/consume them", "*sās*": "common noun, masculine singular - moth/worm", "*wəṣidqātî*": "conjunction + common noun, feminine singular with 1st person singular suffix - and my righteousness", "*lə'ôlām*": "preposition + common noun, masculine singular - forever", "*tihyê*": "Qal imperfect, 3rd person feminine singular - will be", "*wîšû'ātî*": "conjunction + common noun, feminine singular with 1st person singular suffix - and my salvation", "*lədôr*": "preposition + common noun, masculine singular construct - to generation of", "*dôrîm*": "common noun, masculine plural - generations" }, "variants": { "*'āš*": "moth/clothes-moth", "*sās*": "moth/worm/insect that eats fabric", "*dôr dôrîm*": "generation of generations/all generations/forever" } }
• Isa 61:10 : 10 { "verseID": "Isaiah.61.10", "source": "שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ", "text": "*śôś* *ʾāśîś* *baYHWH* *tāgēl* *napšî* *bēʾlōhay* *kî* *hilbîšanî* *bigdê-yešaʿ* *məʿîl* *ṣədāqāh* *yəʿāṭānî* *keḥātān* *yəkahēn* *pəʾēr* *wəkakkallāh* *taʿdeh* *kēleyhā*", "grammar": { "*śôś*": "infinitive absolute - rejoicing", "*ʾāśîś*": "verb, qal imperfect, 1st person singular - I will rejoice", "*baYHWH*": "preposition + proper noun, divine name - in YHWH", "*tāgēl*": "verb, qal imperfect, 3rd person feminine singular - it will rejoice", "*napšî*": "noun, feminine singular construct with 1st person singular suffix - my soul", "*bēʾlōhay*": "preposition + noun, masculine plural construct with 1st person singular suffix - in my God", "*kî*": "conjunction - for/because", "*hilbîšanî*": "verb, hiphil perfect, 3rd person masculine singular with 1st person singular suffix - he has clothed me", "*bigdê-yešaʿ*": "noun, masculine plural construct + noun, masculine singular - garments of salvation", "*məʿîl*": "noun, masculine singular construct - robe of", "*ṣədāqāh*": "noun, feminine singular - righteousness", "*yəʿāṭānî*": "verb, qal perfect, 3rd person masculine singular with 1st person singular suffix - he has wrapped me", "*keḥātān*": "preposition + noun, masculine singular - like a bridegroom", "*yəkahēn*": "verb, piel imperfect, 3rd person masculine singular - he serves as priest/adorns", "*pəʾēr*": "noun, masculine singular - headdress/turban", "*wəkakkallāh*": "conjunction + preposition + definite article + noun, feminine singular - and like the bride", "*taʿdeh*": "verb, qal imperfect, 3rd person feminine singular - she adorns herself", "*kēleyhā*": "noun, masculine plural construct with 3rd person feminine singular suffix - her ornaments/jewelry" }, "variants": { "*śôś* *ʾāśîś*": "I will greatly rejoice/I will surely rejoice/rejoicing I will rejoice", "*tāgēl*": "it will rejoice/it will be joyful/it exults", "*napšî*": "my soul/my being/myself", "*hilbîšanî*": "he has clothed me/he has dressed me", "*bigdê-yešaʿ*": "garments of salvation/clothes of deliverance", "*məʿîl*": "robe/cloak/mantle", "*ṣədāqāh*": "righteousness/justice/rightness", "*yəʿāṭānî*": "he has wrapped me/he has covered me/he has draped me", "*yəkahēn*": "serves as priest/adorns/decorates", "*pəʾēr*": "headdress/turban/ornament/beauty", "*taʿdeh*": "she adorns herself/she decorates herself/she puts on", "*kēleyhā*": "her ornaments/her jewelry/her vessels" } }
• Jer 23:5-6 : 5 { "verseID": "Jeremiah.23.5", "source": "הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וַהֲקִמֹתִי לְדָוִד צֶמַח צַדִּיק וּמָלַךְ מֶלֶךְ וְהִשְׂכִּיל וְעָשָׂה מִשְׁפָּט וּצְדָקָה בָּאָרֶץ", "text": "*Hinnēh* *yāmîm* *bāʾîm* *nəʾum*-*YHWH* *wahăqimōtî* *lədāwid* *ṣemaḥ* *ṣaddîq* *ûmālak* *melek* *wəhiśkîl* *wəʿāśâ* *mišpāṭ* *ûṣədāqâ* *bāʾāreṣ*", "grammar": { "*Hinnēh*": "demonstrative particle - behold/look", "*yāmîm*": "masculine plural noun - days", "*bāʾîm*": "qal participle masculine plural - coming", "*nəʾum*": "construct state - declaration/utterance of", "*YHWH*": "divine name - Yahweh/LORD", "*wahăqimōtî*": "conjunction + hiphil perfect 1st person singular - and I will raise up", "*lədāwid*": "preposition + proper noun - to/for David", "*ṣemaḥ*": "masculine singular noun - branch/sprout", "*ṣaddîq*": "masculine singular adjective - righteous", "*ûmālak*": "conjunction + qal perfect 3rd masculine singular - and he will reign", "*melek*": "masculine singular noun - king", "*wəhiśkîl*": "conjunction + hiphil perfect 3rd masculine singular - and he will act wisely", "*wəʿāśâ*": "conjunction + qal perfect 3rd masculine singular - and he will do/execute", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*ûṣədāqâ*": "conjunction + feminine singular noun - and righteousness", "*bāʾāreṣ*": "preposition + definite article + feminine singular noun - in the land/earth" }, "variants": { "*ṣemaḥ*": "branch/sprout/growth/Plant", "*ṣaddîq*": "righteous/just/lawful", "*hiśkîl*": "act wisely/succeed/prosper/understand", "*mišpāṭ*": "justice/judgment/law/custom" } } 6 { "verseID": "Jeremiah.23.6", "source": "בְּיָמָיו תִּוָּשַׁע יְהוּדָה וְיִשְׂרָאֵל יִשְׁכֹּן לָבֶטַח וְזֶה־שְּׁמוֹ אֲשֶׁר־יִקְרְאוֹ יְהוָה צִדְקֵנוּ", "text": "*Bəyāmāyw* *tiwwāšaʿ* *yəhûdâ* *wəyiśrāʾēl* *yiškōn* *lābeṭaḥ* *wəzeh*-*šəmô* *ʾăšer*-*yiqrəʾô* *YHWH* *ṣidqēnû*", "grammar": { "*Bəyāmāyw*": "preposition + masculine plural noun + 3rd person masculine singular suffix - in his days", "*tiwwāšaʿ*": "niphal imperfect 3rd person feminine singular - she will be saved", "*yəhûdâ*": "proper noun - Judah", "*wəyiśrāʾēl*": "conjunction + proper noun - and Israel", "*yiškōn*": "qal imperfect 3rd person masculine singular - he will dwell", "*lābeṭaḥ*": "preposition + masculine singular noun - in safety/security", "*wəzeh*": "conjunction + demonstrative pronoun - and this", "*šəmô*": "masculine singular noun + 3rd person masculine singular suffix - his name", "*ʾăšer*": "relative particle - which/that", "*yiqrəʾô*": "qal imperfect 3rd person masculine singular + 3rd person masculine singular suffix - they will call him", "*YHWH*": "divine name - Yahweh/LORD", "*ṣidqēnû*": "masculine singular noun + 1st person plural suffix - our righteousness" }, "variants": { "*tiwwāšaʿ*": "be saved/be delivered/be helped", "*lābeṭaḥ*": "in safety/securely/confidently", "*yiqrəʾô*": "they will call him/he will be called", "*ṣidqēnû*": "our righteousness/our vindication/our justice" } }
• Deut 18:15-19 : 15 { "verseID": "Deuteronomy.18.15", "source": "נָבִ֨יא מִקִּרְבְּךָ֤ מֵאַחֶ֙יךָ֙ כָּמֹ֔נִי יָקִ֥ים לְךָ֖ יְהוָ֣ה אֱלֹהֶ֑יךָ אֵלָ֖יו תִּשְׁמָעֽוּן׃", "text": "*Navi* from-*qirbecha* from-*achecha* like-me *yaqim* for-you *YHWH* *elohecha*; to-him *tishmaun*.", "grammar": { "*Navi*": "noun, masculine, singular - prophet", "*qirbecha*": "noun, masculine, singular + 2nd masculine singular suffix - your midst", "*achecha*": "noun, masculine, plural + 2nd masculine singular suffix - your brothers", "*yaqim*": "imperfect, 3rd singular, hiphil - he will raise up", "*YHWH*": "noun, proper - divine name", "*elohecha*": "noun, masculine, plural + 2nd masculine singular suffix - your God", "*tishmaun*": "imperfect, 2nd masculine plural, qal - you shall listen" }, "variants": { "*Navi*": "prophet/spokesperson", "*qirbecha*": "your midst/among you", "*yaqim*": "will raise up/will establish/will appoint", "*tishmaun*": "you shall listen/you shall obey/you shall heed" } } 16 { "verseID": "Deuteronomy.18.16", "source": "כְּכֹ֨ל אֲשֶׁר־שָׁאַ֜לְתָּ מֵעִ֨ם יְהוָ֤ה אֱלֹהֶ֙יךָ֙ בְּחֹרֵ֔ב בְּי֥וֹם הַקָּהָ֖ל לֵאמֹ֑ר לֹ֣א אֹסֵ֗ף לִשְׁמֹ֙עַ֙ אֶת־קוֹל֙ יְהוָ֣ה אֱלֹהָ֔י וְאֶת־הָאֵ֨שׁ הַגְּדֹלָ֥ה הַזֹּ֛את לֹֽא־אֶרְאֶ֥ה ע֖וֹד וְלֹ֥א אָמֽוּת׃", "text": "According-to-all that-*shaalta* from-with *YHWH* *elohecha* in-*Chorev* in-day the-*qahal* saying: Not *osef* to-*lishmoa* *et*-voice *YHWH* *elohai* and-*et*-the-*esh* the-*gedolah* the-this not-*ereh* again and-not *amut*.", "grammar": { "*shaalta*": "perfect, 2nd masculine singular, qal - you asked", "*YHWH*": "noun, proper - divine name", "*elohecha*": "noun, masculine, plural + 2nd masculine singular suffix - your God", "*Chorev*": "noun, proper - Horeb", "*qahal*": "noun, masculine, singular - assembly", "*osef*": "imperfect, 1st singular, hiphil - I will continue", "*lishmoa*": "infinitive construct, qal - to hear", "*et*": "direct object marker", "*elohai*": "noun, masculine, plural + 1st singular suffix - my God", "*esh*": "noun, feminine, singular - fire", "*gedolah*": "adjective, feminine, singular - great", "*ereh*": "imperfect, 1st singular, qal - I will see", "*amut*": "imperfect, 1st singular, qal - I will die" }, "variants": { "*qahal*": "assembly/congregation/gathering", "*osef*": "I will continue/I will add/I will do again", "*esh*": "fire/flame", "*gedolah*": "great/large/mighty", "*amut*": "I will die/I will perish" } } 17 { "verseID": "Deuteronomy.18.17", "source": "וַיֹּ֥אמֶר יְהוָ֖ה אֵלָ֑י הֵיטִ֖יבוּ אֲשֶׁ֥ר דִּבֵּֽרוּ׃", "text": "And-*yomer* *YHWH* to-me: They-*hetivu* what *dibberu*.", "grammar": { "*yomer*": "imperfect, 3rd masculine singular, qal + vav consecutive - and he said", "*YHWH*": "noun, proper - divine name", "*hetivu*": "perfect, 3rd plural, hiphil - they have done well", "*dibberu*": "perfect, 3rd plural, piel - they have spoken" }, "variants": { "*hetivu*": "they have done well/they have spoken well/they are right", "*dibberu*": "they have spoken/they have said" } } 18 { "verseID": "Deuteronomy.18.18", "source": "נָבִ֨יא אָקִ֥ים לָהֶ֛ם מִקֶּ֥רֶב אֲחֵיהֶ֖ם כָּמ֑וֹךָ וְנָתַתִּ֤י דְבָרַי֙ בְּפִ֔יו וְדִבֶּ֣ר אֲלֵיהֶ֔ם אֵ֖ת כָּל־אֲשֶׁ֥ר אֲצַוֶּֽנּוּ׃", "text": "*Navi* *aqim* for-them from-*qerev* *achehem* like-you; *wenatatti* *devarai* in-*piv* *wediber* to-them *et* all-that *atzawennu*.", "grammar": { "*Navi*": "noun, masculine, singular - prophet", "*aqim*": "imperfect, 1st singular, hiphil - I will raise up", "*qerev*": "noun, masculine, singular construct - midst of", "*achehem*": "noun, masculine, plural + 3rd masculine plural suffix - their brothers", "*wenatatti*": "conjunction + perfect, 1st singular, qal + vav consecutive - and I will put", "*devarai*": "noun, masculine, plural + 1st singular suffix - my words", "*piv*": "noun, masculine, singular + 3rd masculine singular suffix - his mouth", "*wediber*": "conjunction + perfect, 3rd masculine singular, piel + vav consecutive - and he will speak", "*atzawennu*": "imperfect, 1st singular, piel + 3rd masculine singular suffix - I will command him" }, "variants": { "*Navi*": "prophet/spokesperson", "*aqim*": "I will raise up/I will establish/I will appoint", "*qerev*": "midst/among/within", "*devarai*": "my words/my sayings/my commands" } } 19 { "verseID": "Deuteronomy.18.19", "source": "וְהָיָ֗ה הָאִישׁ֙ אֲשֶׁ֤ר לֹֽא־יִשְׁמַע֙ אֶל־דְּבָרַ֔י אֲשֶׁ֥ר יְדַבֵּ֖ר בִּשְׁמִ֑י אָנֹכִ֖י אֶדְרֹ֥שׁ מֵעִמּֽוֹ׃", "text": "And-*hayah* the-*ish* who not-*yishma* to-*devarai* which *yedabber* in-*shemi*; *anochi* *edrosh* from-with-him.", "grammar": { "*hayah*": "perfect, 3rd masculine singular, qal + vav consecutive - and it will be", "*ish*": "noun, masculine, singular - man", "*yishma*": "imperfect, 3rd masculine singular, qal - he will listen", "*devarai*": "noun, masculine, plural + 1st singular suffix - my words", "*yedabber*": "imperfect, 3rd masculine singular, piel - he will speak", "*shemi*": "noun, masculine, singular + 1st singular suffix - my name", "*anochi*": "pronoun, 1st singular - I", "*edrosh*": "imperfect, 1st singular, qal - I will require" }, "variants": { "*ish*": "man/person/individual", "*yishma*": "will listen/will heed/will obey", "*edrosh*": "I will require/I will seek/I will demand" } }
• Isa 54:17 : 17 { "verseID": "Isaiah.54.17", "source": "כָּל־כְּלִ֞י יוּצַ֤ר עָלַ֙יִךְ֙ לֹ֣א יִצְלָ֔ח וְכָל־לָשׁ֛וֹן תָּֽקוּם־אִתָּ֥ךְ לַמִּשְׁפָּ֖ט תַּרְשִׁ֑יעִי זֹ֡את נַחֲלַת֩ עַבְדֵ֨י יְהוָ֧ה וְצִדְקָתָ֛ם מֵאִתִּ֖י נְאֻם־יְהוָֽה׃ ס", "text": "*Kol-kəlî* *yûṣar* *ʿālayik* *lōʾ* *yiṣlāḥ* *wə-kol-lāšôn* *tāqûm-ʾittāk* *lammišpāṭ* *taršîʿî* *zōʾt* *naḥălat* *ʿabdê* *Yhwh* *wə-ṣidqātām* *mēʾittî* *nəʾum-Yhwh*", "grammar": { "*Kol-kəlî*": "noun, masculine singular + noun, masculine singular - every weapon", "*yûṣar*": "verb, imperfect, 3rd masculine singular, hophal - formed", "*ʿālayik*": "preposition + 2nd feminine singular suffix - against you", "*lōʾ*": "negative particle - not", "*yiṣlāḥ*": "verb, imperfect, 3rd masculine singular, qal - shall prosper", "*wə-kol-lāšôn*": "conjunction + noun, masculine singular + noun, feminine singular - and every tongue", "*tāqûm-ʾittāk*": "verb, imperfect, 3rd feminine singular, qal + preposition + 2nd feminine singular suffix - that rises against you", "*lammišpāṭ*": "preposition + definite article + noun, masculine singular - in judgment", "*taršîʿî*": "verb, imperfect, 2nd feminine singular, hiphil - you shall condemn", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*naḥălat*": "noun, feminine singular construct - heritage of", "*ʿabdê*": "noun, masculine plural construct - servants of", "*Yhwh*": "proper noun - LORD/Yahweh", "*wə-ṣidqātām*": "conjunction + noun, feminine singular + 3rd masculine plural suffix - and their righteousness", "*mēʾittî*": "preposition + preposition + 1st singular suffix - from me", "*nəʾum-Yhwh*": "noun, masculine singular construct + proper noun - declaration of the LORD" }, "variants": { "*kəlî*": "weapon/tool/instrument", "*yûṣar*": "formed/fashioned/created", "*yiṣlāḥ*": "prosper/succeed", "*lāšôn*": "tongue/language/speech", "*tāqûm*": "rises/stands/appears", "*mišpāṭ*": "judgment/justice/legal case", "*taršîʿî*": "condemn/prove guilty/refute", "*naḥălat*": "heritage/inheritance/possession", "*ʿabdê*": "servants of/slaves of", "*ṣidqātām*": "their righteousness/their vindication", "*nəʾum*": "declaration/utterance/oracle" } }
• Luke 24:44 : 44 { "verseID": "Luke.24.44", "source": "Εἶπεν δὲ αὐτοῖς, Οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς, ἔτι ὢν σὺν ὑμῖν, ὅτι δεῖ πληρωθῆναι πάντα, τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως, καὶ προφήταις, καὶ ψαλμοῖς, περὶ ἐμοῦ.", "text": "He *eipen de* to them, These the *logoi* which I *elalēsa pros* you, *eti ōn syn* you, that *dei plērōthēnai panta*, the things *gegrammena en tō nomō Mōseōs*, and *prophētais*, and *psalmois*, *peri* me.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*de*": "particle - but/and/now", "*logoi*": "nominative, masculine, plural - words", "*elalēsa*": "aorist, 1st singular, active - spoke", "*pros*": "preposition + accusative - to", "*eti*": "adverb - still/yet", "*ōn*": "present participle, active, nominative, masculine, singular - being", "*syn*": "preposition + dative - with", "*dei*": "present, 3rd singular - it is necessary", "*plērōthēnai*": "aorist infinitive, passive - to be fulfilled", "*panta*": "accusative, neuter, plural - all things", "*gegrammena*": "perfect participle, passive, accusative, neuter, plural - having been written", "*en*": "preposition + dative - in", "*tō nomō*": "dative, masculine, singular - the law", "*Mōseōs*": "genitive, masculine, singular - of Moses", "*prophētais*": "dative, masculine, plural - prophets", "*psalmois*": "dative, masculine, plural - psalms", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*eipen*": "said/spoke/told", "*de*": "but/and/now", "*logoi*": "words/sayings/statements", "*elalēsa*": "spoke/said/told", "*eti ōn*": "while still being", "*dei*": "it is necessary/must/ought", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*panta*": "all things/everything", "*gegrammena*": "having been written/recorded", "*tō nomō*": "the law", "*prophētais*": "prophets", "*psalmois*": "psalms", "*peri*": "concerning/about/regarding" } }
• John 1:45 : 45 { "verseID": "John.1.45", "source": "Εὑρίσκει Φίλιππος τὸν Ναθαναήλ, καὶ λέγει αὐτῷ, Ὃν ἔγραψεν Μωσῆς ἐν τῷ νόμῳ, καὶ οἱ προφῆται, εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.", "text": "*Heuriskei Philippos ton Nathanaēl*, and *legei autō*, Whom *egrapsen Mōsēs* in the *nomō*, and the *prophētai*, we have *heurēkamen*, *Iēsoun ton huion tou Iōsēph ton apo Nazaret*.", "grammar": { "*Heuriskei*": "present active indicative 3rd person singular of *heuriskō* - finds", "*Philippos*": "nominative masculine singular - Philip", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*egrapsen*": "aorist active indicative 3rd person singular of *graphō* - wrote", "*Mōsēs*": "nominative masculine singular - Moses", "*nomō*": "dative masculine singular - law", "*prophētai*": "nominative masculine plural - prophets", "*heurēkamen*": "perfect active indicative 1st person plural of *heuriskō* - we have found", "*Iēsoun*": "accusative masculine singular - Jesus", "*huion*": "accusative masculine singular - son", "*Iōsēph*": "genitive masculine singular - of Joseph", "*apo*": "preposition with genitive - from", "*Nazaret*": "genitive feminine singular - Nazareth" }, "variants": { "*Heuriskei*": "finds/discovers", "*egrapsen*": "wrote/recorded", "*nomō*": "law/Torah/Pentateuch", "*prophētai*": "prophets (section of Hebrew Scriptures)", "*heurēkamen*": "we have found/discovered (perfect tense indicating lasting significance)", "*huion*": "son/descendant" } }
• John 3:14-15 : 14 { "verseID": "John.3.14", "source": "¶Καὶ καθὼς Μωσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ, οὕτως ὑψωθῆναι δεῖ τὸν Υἱὸν τοῦ ἀνθρώπου:", "text": "And just as *Mōsēs hypsōsen ton ophin en tē erēmō*, thus *hypsōthēnai dei ton Hyion tou anthrōpou*:", "grammar": { "*kathōs*": "conjunction - just as/according as", "*Mōsēs*": "nominative, masculine, singular - Moses", "*hypsōsen*": "aorist, 3rd singular - lifted up", "*ophin*": "accusative, masculine, singular - serpent", "*en*": "preposition + dative - in", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*houtōs*": "adverb - thus/in this manner", "*hypsōthēnai*": "aorist, passive, infinitive - to be lifted up", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*Hyion*": "accusative, masculine, singular - Son", "*tou anthrōpou*": "genitive, masculine, singular - of man" }, "variants": { "*hypsōsen*": "lifted up/raised/exalted", "*ophin*": "serpent/snake [reference to Numbers 21:9]", "*erēmō*": "wilderness/desert/desolate place", "*hypsōthēnai*": "to be lifted up/raised/exalted [double meaning: physical lifting and glorification]" } } 15 { "verseID": "John.3.15", "source": "Ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται, ἀλλʼ ἔχῃ ζωὴν αἰώνιον.", "text": "So that *pas ho pisteuōn eis auton* not *apolētai*, but *echē zōēn aiōnion*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*apolētai*": "aorist, middle, subjunctive, 3rd singular - might perish", "*echē*": "present, subjunctive, 3rd singular - might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*apolētai*": "might perish/be destroyed/be lost", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age" } }
• John 5:46-47 : 46 { "verseID": "John.5.46", "source": "Εἰ γὰρ ἐπιστεύετε Μωσῇ, ἐπιστεύετε ἂν ἐμοί: περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.", "text": "If for *episteuete Mōsē*, *episteuete an* me: concerning for me that one *egrapsen*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for", "*episteuete*": "imperfect active indicative, 2nd plural of *pisteuō* - you were believing", "*Mōsē*": "noun, dative, masculine, singular - Moses", "*an*": "modal particle with imperfect - would", "*emoi*": "personal pronoun, dative, 1st singular - me", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*egrapsen*": "aorist active indicative, 3rd singular of *graphō* - wrote" }, "variants": { "*episteuete*": "you were believing/you believed", "*episteuete an*": "you would believe/you would have believed", "*egrapsen*": "wrote/has written" } } 47 { "verseID": "John.5.47", "source": "Εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;", "text": "If *de* the *ekeinou grammasin* not *pisteuete*, how the *emois rhēmasin pisteusete*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that one", "*grammasin*": "noun, dative, neuter, plural - writings", "*ou*": "negative particle - not", "*pisteuete*": "present active indicative, 2nd plural of *pisteuō* - you believe", "*pōs*": "interrogative adverb - how", "*emois*": "possessive adjective, dative, neuter, plural - my", "*rhēmasin*": "noun, dative, neuter, plural - words/sayings", "*pisteusete*": "future active indicative, 2nd plural of *pisteuō* - you will believe" }, "variants": { "*grammasin*": "writings/letters/scriptures", "*pisteuete*": "you believe/you trust", "*rhēmasin*": "words/sayings/utterances", "*pisteusete*": "you will believe/you will trust" } }
• Acts 3:21-25 : 21 { "verseID": "Acts.3.21", "source": "Ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων, ὧν ἐλάλησεν ὁ Θεὸς διὰ στόματος πάντων ἁγίων αὐτοῦ προφητῶν ἀπʼ αἰῶνος.", "text": "Whom it is necessary *ouranon* *men* to *dexasthai* until *chronōn* of *apokatastaseōs* of all things, which *elalēsen* the *Theos* through *stomatos* of all *hagiōn* of him *prophētōn* from *aiōnos*.", "grammar": { "*ouranon*": "accusative masculine singular - heaven", "*men*": "particle - indeed/on the one hand", "*dexasthai*": "aorist middle infinitive - to receive", "*chronōn*": "genitive masculine plural - times", "*apokatastaseōs*": "genitive feminine singular - restoration", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*Theos*": "nominative masculine singular - God", "*stomatos*": "genitive neuter singular - mouth", "*hagiōn*": "genitive masculine plural - holy ones", "*prophētōn*": "genitive masculine plural - prophets", "*aiōnos*": "genitive masculine singular - age/eternity" }, "variants": { "*dexasthai*": "to receive/to welcome/to accept", "*chronōn*": "times/periods/ages", "*apokatastaseōs*": "restoration/restitution/renewal", "*aiōnos*": "age/eternity/ancient time" } } 22 { "verseID": "Acts.3.22", "source": "Μωσῆς μὲν γὰρ πρὸς τούς πατέρας εἶπεν, ὅτι Προφήτην ὑμῖν ἀναστήσει Κύριος ὁ Θεὸς ὑμῶν ἐκ τῶν ἀδελφῶν ὑμῶν, ὡς ἐμέ· αὐτοῦ ἀκούσεσθε κατὰ πάντα ὅσα ἂν λαλήσῃ πρὸς ὑμᾶς.", "text": "*Mōsēs* *men* *gar* *pros* the *pateras* *eipen*, that *Prophētēn* to you will *anastēsei* *Kyrios* the *Theos* of you from the *adelphōn* of you, like me; him you shall *akousesthe* according to all things whatever he might *lalēsē* *pros* you.", "grammar": { "*Mōsēs*": "nominative masculine singular - Moses", "*men*": "particle - indeed/on the one hand", "*gar*": "conjunction - for", "*pros*": "preposition with accusative - to", "*pateras*": "accusative masculine plural - fathers", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Prophētēn*": "accusative masculine singular - Prophet", "*anastēsei*": "future active indicative, 3rd person singular - will raise up", "*Kyrios*": "nominative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*adelphōn*": "genitive masculine plural - brothers", "*akousesthe*": "future middle indicative, 2nd person plural - you will hear/listen to", "*lalēsē*": "aorist active subjunctive, 3rd person singular - might speak", "*pros*": "preposition with accusative - to" }, "variants": { "*pateras*": "fathers/ancestors/forefathers", "*Prophētēn*": "Prophet/Seer", "*anastēsei*": "will raise up/will establish/will bring forth", "*akousesthe*": "you will hear/listen to/obey" } } 23 { "verseID": "Acts.3.23", "source": "Ἔσται δέ, πᾶσα ψυχή, ἥτις ἂν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου, ἐξολοθρευθήσεται ἐκ τοῦ λαοῦ.", "text": "It shall be *de*, every *psychē*, whoever might not *akousē* of the *prophētou* that, shall be *exolothreutēsetai* from the *laou*.", "grammar": { "*de*": "postpositive particle - and/but", "*psychē*": "nominative feminine singular - soul", "*akousē*": "aorist active subjunctive, 3rd person singular - might hear/listen to", "*prophētou*": "genitive masculine singular - prophet", "*exolothreutēsetai*": "future passive indicative, 3rd person singular - will be utterly destroyed", "*laou*": "genitive masculine singular - people" }, "variants": { "*psychē*": "soul/life/person", "*akousē*": "might hear/might listen to/might obey", "*exolothreutēsetai*": "will be utterly destroyed/will be cut off completely/will be annihilated" } } 24 { "verseID": "Acts.3.24", "source": "Καὶ, πάντες δὲ οἱ προφῆται ἀπὸ Σαμουὴλ καὶ τῶν καθεξῆς, ὅσοι ἐλάλησαν, καὶ προκατήγγειλαν τὰς ἡμέρας ταύτας.", "text": "And, all *de* the *prophētai* from *Samouēl* and those *kathexēs*, as many as *elalēsan*, and *prokatēngeilan* the *hēmeras* these.", "grammar": { "*de*": "postpositive particle - and/but/also", "*prophētai*": "nominative masculine plural - prophets", "*Samouēl*": "genitive masculine singular - Samuel", "*kathexēs*": "adverb - afterward/following", "*elalēsan*": "aorist active indicative, 3rd person plural - spoke", "*prokatēngeilan*": "aorist active indicative, 3rd person plural - foretold/announced beforehand", "*hēmeras*": "accusative feminine plural - days" }, "variants": { "*kathexēs*": "afterward/following/in succession", "*prokatēngeilan*": "foretold/announced beforehand/predicted" } } 25 { "verseID": "Acts.3.25", "source": "Ὑμεῖς ἐστε υἱοὶ τῶν προφητῶν, καὶ τῆς διαθήκης ἧς διέθετο ὁ Θεὸς πρὸς τοὺς πατέρας ἡμῶν, λέγων πρὸς Ἀβραάμ, Καὶ ἐν τῷ σπέρματί σου ἐνευλογηθήσονται πᾶσαι αἱ πατριαὶ τῆς γῆς.", "text": "You *este* *huioi* of the *prophētōn*, and of the *diathēkēs* which *dietheto* the *Theos* *pros* the *pateras* of us, saying *pros* *Abraham*, And in the *spermati* of you shall be *eneulogēthēsontai* all the *patriai* of the *gēs*.", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*huioi*": "nominative masculine plural - sons", "*prophētōn*": "genitive masculine plural - prophets", "*diathēkēs*": "genitive feminine singular - covenant", "*dietheto*": "aorist middle indicative, 3rd person singular - made/established", "*Theos*": "nominative masculine singular - God", "*pros*": "preposition with accusative - with/to", "*pateras*": "accusative masculine plural - fathers", "*spermati*": "dative neuter singular - seed", "*eneulogēthēsontai*": "future passive indicative, 3rd person plural - will be blessed", "*patriai*": "nominative feminine plural - families", "*gēs*": "genitive feminine singular - earth/land" }, "variants": { "*huioi*": "sons/descendants/children", "*diathēkēs*": "covenant/testament/agreement", "*dietheto*": "made/established/arranged", "*spermati*": "seed/offspring/descendant", "*patriai*": "families/clans/peoples" } }
• Acts 15:11 : 11 { "verseID": "Acts.15.11", "source": "Ἀλλὰ διὰ τῆς χάριτος τοῦ Κυρίου Ἰησοῦ Χριστοῦ πιστεύομεν σωθῆναι, καθʼ ὃν τρόπον κἀκεῖνοι.", "text": "But through *tēs charitos tou Kuriou Iēsou Christou pisteuomen sōthēnai*, according to which *tropon kakeinoi*.", "grammar": { "*dia*": "preposition + genitive - through", "*tēs charitos*": "genitive, feminine, singular - the grace", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*pisteuomen*": "present, indicative, active, 1st person, plural - we believe", "*sōthēnai*": "aorist, infinitive, passive - to be saved", "*kath'*": "preposition + accusative - according to", "*tropon*": "accusative, masculine, singular - manner/way", "*kakeinoi*": "demonstrative pronoun, nominative, masculine, plural - and those/even those" }, "variants": { "*charitos*": "grace/favor/kindness", "*pisteuomen*": "we believe/trust/have faith", "*sōthēnai*": "to be saved/delivered/rescued", "*tropon*": "manner/way/fashion", "*kakeinoi*": "and those/those also/even they" } }
• Acts 26:22 : 22 { "verseID": "Acts.26.22", "source": "Ἐπικουρίας οὖν τυχὼν τῆς παρὰ τοῦ Θεοῦ, ἄχρι τῆς ἡμέρας ταύτης ἕστηκα, μαρτυρόμενος μικρῷ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι καὶ Μωσῆς:", "text": "*Epikourias* *oun* having *tychōn* of the from the *Theou*, until the *hēmeras* this *tautēs* I *hestēka*, *martyromenos* to small *te* and to great, nothing *ektos* *legōn* of which things *te* the *prophētai* *elalēsan* *mellontōn* to *ginesthai* and *Mōsēs*:", "grammar": { "*Epikourias*": "genitive, feminine, singular - help/aid", "*oun*": "inferential particle - therefore/then", "*tychōn*": "aorist active participle, nominative, masculine, singular - having obtained", "*Theou*": "genitive, masculine, singular - God", "*hēmeras*": "genitive, feminine, singular - day", "*tautēs*": "genitive, feminine, singular - this", "*hestēka*": "perfect active, 1st singular - I stand/have stood", "*martyromenos*": "present middle participle, nominative, masculine, singular - testifying", "*te*": "conjunction - and/both", "*ektos*": "adverb - outside/beyond", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*prophētai*": "nominative, masculine, plural - prophets", "*elalēsan*": "aorist active, 3rd plural - they spoke", "*mellontōn*": "present active participle, genitive, neuter, plural - going to be", "*ginesthai*": "present middle infinitive - to happen/occur", "*Mōsēs*": "nominative, masculine, singular - Moses" }, "variants": { "*Epikourias*": "help/aid/assistance", "*tychōn*": "having obtained/having received/having found", "*hestēka*": "I stand/have stood/I continue", "*martyromenos*": "testifying/witnessing/giving evidence", "*ektos*": "outside/beyond/except", "*legōn*": "saying/speaking/telling", "*prophētai*": "prophets/seers", "*elalēsan*": "they spoke/they said", "*mellontōn*": "going to be/about to be/future things", "*ginesthai*": "to happen/occur/come to pass" } }
• Acts 28:23 : 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }
• 1 Cor 1:30 : 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }
• 2 Cor 5:21 : 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }
• Gal 3:8 : 8 { "verseID": "Galatians.3.8", "source": "Προϊδοῦσα δὲ ἡ γραφὴ, ὅτι ἐκ πίστεως δικαιοῖ τὰ ἔθνη ὁ Θεὸς, προευηγγελίσατο τῷ Ἀβραὰμ, ὅτι Ἐνευλογηθήσονται Ἐν σοὶ πάντα τὰ ἔθνη.", "text": "*Proidousa* and the *graphē*, that out of *pisteōs* *dikaioi* the *ethnē* the *Theos*, *proeuēngelisato* to *Abraam*, that '*Eneulogēthēsontai* in you all the *ethnē*.'", "grammar": { "*Proidousa*": "aorist, active, participle, nominative, feminine, singular - having foreseen/foresaw", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*dikaioi*": "present, active, indicative, 3rd person, singular - justifies/declares righteous", "*ethnē*": "accusative, neuter, plural - nations/Gentiles", "*Theos*": "nominative, masculine, singular - God", "*proeuēngelisato*": "aorist, middle, indicative, 3rd person, singular - preached the gospel beforehand", "*Abraam*": "dative, masculine, singular - Abraham", "*Eneulogēthēsontai*": "future, passive, indicative, 3rd person, plural - will be blessed" }, "variants": { "*Proidousa*": "having foreseen/foresaw/anticipated beforehand", "*graphē*": "Scripture/writing/passage", "*pisteōs*": "faith/belief/trust/faithfulness", "*dikaioi*": "justifies/declares righteous/acquits", "*ethnē*": "nations/Gentiles/peoples", "*proeuēngelisato*": "preached the gospel beforehand/announced good news in advance", "*Eneulogēthēsontai*": "will be blessed/will receive benefits" } }
• Gal 5:5 : 5 { "verseID": "Galatians.5.5", "source": "Ἡμεῖς γὰρ Πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.", "text": "*Hēmeis gar Pneumati ek pisteōs elpida dikaiosynēs apekdechometha*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*ek*": "preposition with genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*elpida*": "accusative, feminine, singular - hope/expectation", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*apekdechometha*": "present, middle, indicative, 1st person plural - eagerly await/expect" }, "variants": { "*Pneumati*": "Spirit/spirit/breath", "*pisteōs*": "faith/belief/trust", "*elpida*": "hope/expectation/confidence", "*dikaiosynēs*": "righteousness/justice/rightness", "*apekdechometha*": "eagerly await/expect/wait for" } }
• Phil 3:9 : 9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }
• Heb 10:1-9 : 1 { "verseID": "Hebrews.10.1", "source": "Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.", "text": "*Skian* for *echōn* the *nomos* of the *mellontōn agathōn*, not *autēn* the *eikona* of the *pragmatōn*, according to *eniauton* with the same *thysiais* which they *prospherousin* to the *diēnekes* never *dynatai* the ones *proserchomenous* to *teleiōsai*.", "grammar": { "*Skian*": "accusative, feminine, singular - shadow", "*echōn*": "present participle, masculine, nominative, singular - having", "*nomos*": "nominative, masculine, singular - law", "*mellontōn agathōn*": "genitive, neuter, plural - of coming/future good things", "*autēn*": "accusative, feminine, singular - very/itself", "*eikona*": "accusative, feminine, singular - image/form", "*pragmatōn*": "genitive, neuter, plural - of things/matters/realities", "*eniauton*": "accusative, masculine, singular - year", "*thysiais*": "dative, feminine, plural - sacrifices", "*prospherousin*": "present, active, indicative, 3rd person, plural - they offer", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*dynatai*": "present, middle, indicative, 3rd person, singular - is able", "*proserchomenous*": "present, middle/passive participle, accusative, masculine, plural - ones approaching/coming", "*teleiōsai*": "aorist, active, infinitive - to perfect/complete" }, "variants": { "*Skian*": "shadow/outline/foreshadowing", "*nomos*": "law/legal system/Torah", "*mellontōn agathōn*": "good things to come/future blessings", "*eikona*": "image/form/representation/substance", "*pragmatōn*": "realities/things/matters", "*diēnekes*": "continually/perpetually/permanently", "*teleiōsai*": "perfect/complete/make whole/fulfill" } } 2 { "verseID": "Hebrews.10.2", "source": "Ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρμένους.", "text": "*Epei* not *an epausanto prospheromenai*? Through the *mēdemian echein eti syneidēsin hamartiōn* the ones *latreuontas hapax kekatharmenous*.", "grammar": { "*Epei*": "conjunction - since/because/otherwise", "*an epausanto*": "aorist, middle, indicative, 3rd person, plural with contingency particle - would have ceased", "*prospheromenai*": "present, passive, participle, nominative, feminine, plural - being offered", "*mēdemian*": "accusative, feminine, singular - none/no", "*echein*": "present, active, infinitive - to have", "*eti*": "adverb - still/yet/any longer", "*syneidēsin*": "accusative, feminine, singular - consciousness/awareness", "*hamartiōn*": "genitive, feminine, plural - of sins", "*latreuontas*": "present, active, participle, accusative, masculine, plural - ones serving/worshiping", "*hapax*": "adverb - once/once for all", "*kekatharmenous*": "perfect, passive, participle, accusative, masculine, plural - having been cleansed" }, "variants": { "*Epei*": "since/otherwise/for then", "*an epausanto*": "would have ceased/would have stopped", "*prospheromenai*": "being offered/being presented", "*syneidēsin*": "consciousness/awareness/conscience", "*latreuontas*": "worshipers/ones serving/ministers", "*hapax*": "once for all/once/one time only", "*kekatharmenous*": "having been cleansed/purified/made clean" } } 3 { "verseID": "Hebrews.10.3", "source": "Ἀλλʼ ἐν αὐταῖς ἀνάμνησις ἁμαρτιῶν κατʼ ἐνιαυτόν.", "text": "But in *autais anamnēsis hamartiōn* according to *eniauton*.", "grammar": { "*autais*": "dative, feminine, plural - them/these", "*anamnēsis*": "nominative, feminine, singular - remembrance/reminder", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eniauton*": "accusative, masculine, singular - year" }, "variants": { "*anamnēsis*": "remembrance/reminder/recollection", "*hamartiōn*": "sins/transgressions/wrongdoings", "*eniauton*": "year/yearly/annually" } } 4 { "verseID": "Hebrews.10.4", "source": "Ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας.", "text": "*Adynaton* for *haima taurōn* and *tragōn aphairein hamartias*.", "grammar": { "*Adynaton*": "nominative, neuter, singular - impossible", "*haima*": "accusative, neuter, singular - blood", "*taurōn*": "genitive, masculine, plural - of bulls", "*tragōn*": "genitive, masculine, plural - of goats", "*aphairein*": "present, active, infinitive - to take away", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*Adynaton*": "impossible/unable", "*haima*": "blood/lifeblood", "*aphairein*": "to take away/remove/eliminate" } } 5 { "verseID": "Hebrews.10.5", "source": "Διὸ εἰσερχόμενος εἰς τὸν κόσμον, λέγει, Θυσίαν καὶ προσφορὰν οὐκ ἠθέλησας, σῶμα δὲ κατηρτίσω μοι:", "text": "*Dio eiserchomonos* into the *kosmon*, *legei*, *Thysian* and *prosphoran* not *ēthelēsas*, *sōma* but *katērtisō* to me:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*eiserchomonos*": "present, middle, participle, nominative, masculine, singular - entering/coming in", "*kosmon*": "accusative, masculine, singular - world", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*sōma*": "accusative, neuter, singular - body", "*katērtisō*": "aorist, middle, indicative, 2nd person, singular - you prepared/fitted" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*eiserchomonos*": "coming into/entering/when he comes", "*kosmon*": "world/universe/order", "*ēthelēsas*": "you desired/wanted/wished", "*katērtisō*": "you prepared/fitted/formed/equipped" } } 6 { "verseID": "Hebrews.10.6", "source": "Ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.", "text": "*Holokautōmata* and concerning *hamartias* not *eudokēsas*.", "grammar": { "*Holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in/were pleased with" }, "variants": { "*Holokautōmata*": "whole burnt offerings/sacrifices", "*eudokēsas*": "you took pleasure in/you were pleased with/you delighted in" } } 7 { "verseID": "Hebrews.10.7", "source": "Τότε εἶπον, Ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ,) τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου.", "text": "*Tote eipon*, *Idou*, *hēkō* (in *kephalidi bibliou gegraptai* concerning *emou*,) of the *poiēsai*, O *Theos*, the *thelēma* of you.", "grammar": { "*Tote*": "adverb - then", "*eipon*": "aorist, active, indicative, 1st person, singular - I said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*kephalidi*": "dative, feminine, singular - scroll/head/roll", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written", "*emou*": "genitive, 1st person, singular - of me", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire" }, "variants": { "*eipon*": "I said/I spoke", "*Idou*": "behold/look/see", "*hēkō*": "I have come/I am here/I am present", "*kephalidi bibliou*": "scroll of the book/head of the scroll/volume", "*poiēsai*": "to do/perform/accomplish", "*thelēma*": "will/desire/purpose/pleasure" } } 8 { "verseID": "Hebrews.10.8", "source": "Ἀνώτερον λέγων, ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας· αἵτινες κατὰ τόν νόμον προσφέρονται·", "text": "*Anōteron legōn*, that *Thysian* and *prosphoran* and *holokautōmata* and concerning *hamartias* not *ēthelēsas*, neither *eudokēsas*; *haitines* according to the *nomon prospherontai*;", "grammar": { "*Anōteron*": "comparative adverb - above/formerly", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in", "*haitines*": "nominative, feminine, plural - which", "*nomon*": "accusative, masculine, singular - law", "*prospherontai*": "present, passive, indicative, 3rd person, plural - are offered" }, "variants": { "*Anōteron*": "above/previously/former", "*legōn*": "saying/speaking", "*haitines*": "which/such as/the very ones which", "*prospherontai*": "are offered/are presented/are brought" } } 9 { "verseID": "Hebrews.10.9", "source": "Τότε εἴρηκεν, Ἰδοὺ, ἥκω τοῦ ποιῆσαι ὁ Θεός. Τὸ θέλημά σου, ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.", "text": "*Tote eirēken*, *Idou*, *hēkō* of the *poiēsai* O *Theos*. The *thelēma* of you, *anairei* the *prōton*, *hina* the *deuteron stēsē*.", "grammar": { "*Tote*": "adverb - then", "*eirēken*": "perfect, active, indicative, 3rd person, singular - he has said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire", "*anairei*": "present, active, indicative, 3rd person, singular - takes away/abolishes", "*prōton*": "accusative, neuter, singular - first", "*hina*": "conjunction - so that/in order that", "*deuteron*": "accusative, neuter, singular - second", "*stēsē*": "aorist, active, subjunctive, 3rd person, singular - might establish" }, "variants": { "*eirēken*": "he has said/he has spoken/he has declared", "*anairei*": "takes away/removes/abolishes", "*stēsē*": "might establish/might set up/might confirm" } } 10 { "verseID": "Hebrews.10.10", "source": "Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.", "text": "In which *thelēmati hēgiasmenoi esmen* through the *prosphoras* of the *sōmatos Iēsou Christou ephapax*.", "grammar": { "*thelēmati*": "dative, neuter, singular - will/desire", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*esmen*": "present, active, indicative, 1st person, plural - we are", "*prosphoras*": "genitive, feminine, singular - of offering", "*sōmatos*": "genitive, neuter, singular - of body", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*ephapax*": "adverb - once for all" }, "variants": { "*thelēmati*": "will/desire/purpose", "*hēgiasmenoi*": "having been sanctified/made holy/consecrated", "*prosphoras*": "offering/presentation/sacrifice", "*ephapax*": "once for all/once and for all time" } } 11 { "verseID": "Hebrews.10.11", "source": "Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθʼ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας:", "text": "And every *men hiereus hestēken* according to *hēmeran leitourgōn* and the same *pollakis prospherōn thysias*, *haitines* never *dynantai perielein hamartias*:", "grammar": { "*men*": "particle - on the one hand/indeed", "*hiereus*": "nominative, masculine, singular - priest", "*hestēken*": "perfect, active, indicative, 3rd person, singular - has stood/stands", "*hēmeran*": "accusative, feminine, singular - day", "*leitourgōn*": "present, active, participle, nominative, masculine, singular - serving/ministering", "*pollakis*": "adverb - often/frequently", "*prospherōn*": "present, active, participle, nominative, masculine, singular - offering", "*thysias*": "accusative, feminine, plural - sacrifices", "*haitines*": "nominative, feminine, plural - which", "*dynantai*": "present, middle, indicative, 3rd person, plural - are able", "*perielein*": "aorist, active, infinitive - to take away completely", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*hiereus*": "priest/one who offers sacrifices", "*hestēken*": "stands/has taken his stand/continues standing", "*leitourgōn*": "serving/ministering/performing sacred service", "*prospherōn*": "offering/presenting/bringing", "*perielein*": "to take away completely/remove entirely/eliminate" } } 12 { "verseID": "Hebrews.10.12", "source": "Αὗτος δὲ, μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς, ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ·", "text": "*Autos* but, one on behalf of *hamartiōn prosenegkas thysian* to the *diēnekes*, *ekathisen* in *dexia* of the *Theou*;", "grammar": { "*Autos*": "nominative, masculine, singular - he/this one", "*hamartiōn*": "genitive, feminine, plural - of sins", "*prosenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered", "*thysian*": "accusative, feminine, singular - sacrifice", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*ekathisen*": "aorist, active, indicative, 3rd person, singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Autos*": "he/this one/himself", "*prosenegkas*": "having offered/having presented/having brought", "*diēnekes*": "perpetuity/continuance/forever", "*ekathisen*": "sat down/was seated/took his seat" } } 13 { "verseID": "Hebrews.10.13", "source": "Τὸ λοιπὸν ἐκδεχόμενος ἕως τεθῶσιν οἱ ἐχθροὶ αὐτοῦ ὑποπόδιον τῶν ποδῶν αὐτοῦ.", "text": "The *loipon ekdechomenos* until *tethōsin* the *echthroi* of him *hypopodion* of the *podōn* of him.", "grammar": { "*loipon*": "accusative, neuter, singular - remaining/rest", "*ekdechomenos*": "present, middle, participle, nominative, masculine, singular - waiting/expecting", "*tethōsin*": "aorist, passive, subjunctive, 3rd person, plural - might be placed", "*echthroi*": "nominative, masculine, plural - enemies", "*hypopodion*": "accusative, neuter, singular - footstool", "*podōn*": "genitive, masculine, plural - of feet" }, "variants": { "*loipon*": "remainder/henceforth/from now on", "*ekdechomenos*": "waiting/expecting/awaiting", "*tethōsin*": "might be placed/might be made/might be put", "*hypopodion*": "footstool/under the feet" } } 14 { "verseID": "Hebrews.10.14", "source": "Μιᾷ γὰρ προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς τοὺς ἁγιαζομένους.", "text": "One for *prosphora teteleiōken* to the *diēnekes* the ones *hagiazomenous*.", "grammar": { "*prosphora*": "dative, feminine, singular - offering/sacrifice", "*teteleiōken*": "perfect, active, indicative, 3rd person, singular - has perfected", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*hagiazomenous*": "present, passive, participle, accusative, masculine, plural - being sanctified" }, "variants": { "*prosphora*": "offering/sacrifice/presentation", "*teteleiōken*": "has perfected/has completed/has made perfect", "*diēnekes*": "perpetuity/continuance/forever", "*hagiazomenous*": "being sanctified/being made holy/being consecrated" } }
• Heb 11:4-9 : 4 { "verseID": "Hebrews.11.4", "source": "Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκεν τῷ Θεῷ, διʼ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ: καὶ διʼ αὐτῆς ἀποθανὼν ἔτι λαλεῖ.", "text": "By *pistei* *pleiona* *thysian* *Abel* *para* *Kain* *prosēnegken* to the *Theō*, through *hēs* he *emartyrēthē* *einai* *dikaios*, *martyrountos* *epi* the *dōrois* of him the *Theou*: and through *autēs* having *apothanōn* *eti* *lalei*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pleiona*": "comparative adjective, accusative, feminine, singular - greater/more excellent", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*para*": "preposition + accusative - than/compared to", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*Theō*": "dative, masculine, singular - to God", "*hēs*": "relative pronoun, genitive, feminine, singular - by which", "*emartyrēthē*": "aorist passive indicative, 3rd singular - was testified about/commended", "*einai*": "present infinitive - to be", "*dikaios*": "nominative, masculine, singular - righteous/just", "*martyrountos*": "present active participle, genitive, masculine, singular - bearing witness/testifying", "*epi*": "preposition + dative - about/concerning", "*dōrois*": "dative, neuter, plural - gifts/offerings", "*Theou*": "genitive, masculine, singular - of God", "*autēs*": "personal pronoun, genitive, feminine, singular - it/this", "*apothanōn*": "aorist active participle, nominative, masculine, singular - having died", "*eti*": "adverb - still/yet", "*lalei*": "present active indicative, 3rd singular - speaks" }, "variants": { "*pleiona*": "greater/more excellent/more abundant", "*thysian*": "sacrifice/offering", "*para*": "than/in comparison to/beyond", "*emartyrēthē*": "was testified about/commended/attested", "*dikaios*": "righteous/just/upright", "*martyrountos*": "bearing witness/testifying/affirming", "*dōrois*": "gifts/offerings/presents", "*apothanōn*": "having died/passed away", "*lalei*": "speaks/talks/communicates" } } 5 { "verseID": "Hebrews.11.5", "source": "Πίστει Ἑνὼχ μετετέθη τοῦ μὴ ἰδεῖν θάνατον· καὶ οὐχ εὑρίσκετο, διότι μετέθηκεν αὐτὸν ὁ Θεός: πρὸ γὰρ τῆς μεταθέσεως αὐτοῦ μεμαρτύρηται, εὐηρεστηκέναι τῷ Θεῷ.", "text": "By *pistei* *Enōch* *metetethē* *tou* *mē* *idein* *thanaton*; and *ouch* *heurisketo*, *dioti* *metethēken* him the *Theos*: *pro* *gar* the *metathesesōs* of him he *memartyrētai*, *euērestēkenai* the *Theō*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*metetethē*": "aorist passive indicative, 3rd singular - was translated/transferred/taken up", "*tou*": "genitive article with infinitive - expressing purpose - so as to not", "*mē*": "negative particle - not", "*idein*": "aorist active infinitive - to see/experience", "*thanaton*": "accusative, masculine, singular - death", "*ouch*": "negative particle - not", "*heurisketo*": "imperfect passive indicative, 3rd singular - was being found", "*dioti*": "conjunction - because", "*metethēken*": "aorist active indicative, 3rd singular - translated/transferred/took up", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*gar*": "postpositive conjunction - for", "*metathesesōs*": "genitive, feminine, singular - translation/transferring/taking up", "*memartyrētai*": "perfect passive indicative, 3rd singular - has been testified/witnessed", "*euērestēkenai*": "perfect active infinitive - to have pleased/been well-pleasing", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*metetethē*": "was translated/transferred/taken up/changed position", "*idein*": "to see/experience/perceive", "*thanaton*": "death/mortality", "*heurisketo*": "was being found/discovered", "*metethēken*": "translated/transferred/took up/carried over", "*metathesesōs*": "translation/transferring/removal/change", "*memartyrētai*": "has been testified/witnessed/attested", "*euērestēkenai*": "to have pleased/been well-pleasing/satisfied" } } 6 { "verseID": "Hebrews.11.6", "source": "Χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι: πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ ὅτι ἔστιν, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.", "text": "*Chōris* *de* *pisteōs* *adynaton* *euarestēsai*: *pisteusai* *gar* *dei* the one *proserchomenon* to the *Theō* that he *estin*, and to those *ekzētousin* him *misthapodotēs* *ginetai*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "postpositive particle - and/but", "*pisteōs*": "genitive, feminine, singular - of faith", "*adynaton*": "nominative, neuter, singular (adjective used as noun) - impossible", "*euarestēsai*": "aorist active infinitive - to please/be well-pleasing", "*pisteusai*": "aorist active infinitive - to believe/trust", "*gar*": "postpositive conjunction - for", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*proserchomenon*": "present middle participle, accusative, masculine, singular - coming/approaching", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present indicative, 3rd singular - he is", "*ekzētousin*": "present active participle, dative, masculine, plural - seeking diligently/earnestly seeking", "*misthapodotēs*": "nominative, masculine, singular - rewarder", "*ginetai*": "present middle indicative, 3rd singular - becomes/is" }, "variants": { "*Chōris*": "without/apart from/separate from", "*adynaton*": "impossible/unable", "*euarestēsai*": "to please/be well-pleasing/satisfy", "*pisteusai*": "to believe/trust/have faith", "*dei*": "it is necessary/must/ought", "*proserchomenon*": "coming/approaching/drawing near", "*estin*": "is/exists", "*ekzētousin*": "seeking diligently/earnestly seeking/searching out", "*misthapodotēs*": "rewarder/one who pays wages", "*ginetai*": "becomes/is/proves to be" } } 7 { "verseID": "Hebrews.11.7", "source": "Πίστει χρηματισθεὶς Νῶε περὶ τῶν μηδέπω βλεπομένων, εὐλαβηθεὶς, κατεσκεύασεν κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ· διʼ ἧς κατέκρινεν τὸν κόσμον, καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος.", "text": "By *pistei* having been *chrēmatistheis* *Nōe* concerning the things *mēdepō* *blepomenōn*, having been *eulabētheis*, *kateskeuasen* *kibōton* for *sōtērian* of the *oikou* of him; through *hēs* he *katekrinen* the *kosmon*, and of the according to *pistin* *dikaiosynēs* *egeneto* *klēronomos*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*chrēmatistheis*": "aorist passive participle, nominative, masculine, singular - having been divinely warned", "*mēdepō*": "adverb - not yet", "*blepomenōn*": "present passive participle, genitive, plural - being seen", "*eulabētheis*": "aorist passive participle, nominative, masculine, singular - having been moved with godly fear", "*kateskeuasen*": "aorist active indicative, 3rd singular - prepared/built", "*kibōton*": "accusative, feminine, singular - ark", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*oikou*": "genitive, masculine, singular - house/household", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*katekrinen*": "aorist active indicative, 3rd singular - condemned", "*kosmon*": "accusative, masculine, singular - world", "*pistin*": "accusative, feminine, singular - faith", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*klēronomos*": "nominative, masculine, singular - heir" }, "variants": { "*chrēmatistheis*": "having been divinely warned/instructed/revealed to", "*mēdepō*": "not yet/never yet", "*blepomenōn*": "being seen/visible/observed", "*eulabētheis*": "having been moved with godly fear/reverent/cautious", "*kateskeuasen*": "prepared/built/constructed", "*kibōton*": "ark/chest/box", "*sōtērian*": "salvation/deliverance/preservation", "*oikou*": "house/household/family", "*katekrinen*": "condemned/judged against", "*kosmon*": "world/universe/mankind", "*dikaiosynēs*": "righteousness/justice/integrity", "*klēronomos*": "heir/inheritor" } } 8 { "verseID": "Hebrews.11.8", "source": "Πίστει καλούμενος Ἀβραὰμ ὑπήκουσεν ἐξελθεῖν εἰς τὸν τόπον ὃν ἤμελλεν λαμβάνειν εἰς κληρονομίαν· καὶ ἐξῆλθεν, μὴ ἐπιστάμενος ποῦ ἔρχεται.", "text": "By *pistei* being *kaloumenos* *Abraam* *hypēkousen* to *exelthein* into the *topon* which he *ēmellen* *lambanein* for *klēronomian*; and he *exēlthen*, *mē* *epistamenos* where he *erchetai*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*hypēkousen*": "aorist active indicative, 3rd singular - obeyed/hearkened", "*exelthein*": "aorist active infinitive - to go out", "*topon*": "accusative, masculine, singular - place", "*ēmellen*": "imperfect active indicative, 3rd singular - was about/going to", "*lambanein*": "present active infinitive - to receive", "*klēronomian*": "accusative, feminine, singular - inheritance", "*exēlthen*": "aorist active indicative, 3rd singular - went out/departed", "*mē*": "negative particle - not", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*erchetai*": "present middle indicative, 3rd singular - he comes/goes" }, "variants": { "*kaloumenos*": "being called/summoned/invited", "*hypēkousen*": "obeyed/hearkened/submitted", "*exelthein*": "to go out/depart/leave", "*topon*": "place/location/region", "*ēmellen*": "was about/going to/intended", "*lambanein*": "to receive/obtain/take", "*klēronomian*": "inheritance/possession/property", "*exēlthen*": "went out/departed/left", "*epistamenos*": "knowing/understanding/being aware", "*erchetai*": "comes/goes/travels" } } 9 { "verseID": "Hebrews.11.9", "source": "Πίστει παρῴκησεν εἰς τὴν γῆν τῆς ἐπαγγελίας, ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ Ἰσαὰκ καὶ Ἰακὼβ, τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς:", "text": "By *pistei* he *parōkēsen* in the *gēn* of the *epangelias*, as *allotrian*, in *skēnais* *katoikēsas* with *Isaak* and *Iakōb*, the *synklēronomōn* of the *epangelias* the *autēs*:", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*parōkēsen*": "aorist active indicative, 3rd singular - sojourned/lived as foreigner", "*gēn*": "accusative, feminine, singular - land", "*epangelias*": "genitive, feminine, singular - of promise", "*allotrian*": "accusative, feminine, singular - foreign/strange", "*skēnais*": "dative, feminine, plural - tents", "*katoikēsas*": "aorist active participle, nominative, masculine, singular - having dwelt", "*synklēronomōn*": "genitive, masculine, plural - fellow heirs", "*autēs*": "genitive, feminine, singular - same" }, "variants": { "*parōkēsen*": "sojourned/lived as foreigner/dwelt temporarily", "*gēn*": "land/country/earth", "*epangelias*": "promise/announcement", "*allotrian*": "foreign/strange/belonging to another", "*skēnais*": "tents/tabernacles/temporary dwellings", "*katoikēsas*": "having dwelt/resided/settled", "*synklēronomōn*": "fellow heirs/joint inheritors", "*autēs*": "same/identical" } } 10 { "verseID": "Hebrews.11.10", "source": "Ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός.", "text": "For he *exedecheto* the *tous* *themelious* *echousan* *polin*, of which *technitēs* and *dēmiourgos* the *Theos*.", "grammar": { "*exedecheto*": "imperfect middle indicative, 3rd singular - was waiting for/expecting", "*tous*": "accusative, masculine, plural - the", "*themelious*": "accusative, masculine, plural - foundations", "*echousan*": "present active participle, accusative, feminine, singular - having", "*polin*": "accusative, feminine, singular - city", "*technitēs*": "nominative, masculine, singular - designer/architect/craftsman", "*dēmiourgos*": "nominative, masculine, singular - builder/maker/creator", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*exedecheto*": "was waiting for/expecting/looking for", "*themelious*": "foundations/groundwork", "*echousan*": "having/possessing/holding", "*polin*": "city/town", "*technitēs*": "designer/architect/craftsman/artisan", "*dēmiourgos*": "builder/maker/creator/constructor" } } 11 { "verseID": "Hebrews.11.11", "source": "Πίστει καὶ αὐτὴ Σάρρα δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν, καὶ παρὰ καιρὸν ἡλικίας ἔτεκεν, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον.", "text": "By *pistei* also *autē* *Sarra* *dynamin* for *katabolēn* of *spermatos* *elaben*, and beyond *kairon* of *hēlikias* she *eteken*, since *piston* she *hēgēsato* the one having *epangeilamenon*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*autē*": "intensive pronoun, nominative, feminine, singular - herself", "*dynamin*": "accusative, feminine, singular - power/ability", "*katabolēn*": "accusative, feminine, singular - conception/foundation", "*spermatos*": "genitive, neuter, singular - of seed/offspring", "*elaben*": "aorist active indicative, 3rd singular - received", "*kairon*": "accusative, masculine, singular - time/season", "*hēlikias*": "genitive, feminine, singular - of age", "*eteken*": "aorist active indicative, 3rd singular - bore/gave birth", "*piston*": "accusative, masculine, singular - faithful", "*hēgēsato*": "aorist middle indicative, 3rd singular - considered/regarded", "*epangeilamenon*": "aorist middle participle, accusative, masculine, singular - having promised" }, "variants": { "*dynamin*": "power/ability/strength", "*katabolēn*": "conception/foundation/beginning", "*spermatos*": "seed/offspring/posterity", "*elaben*": "received/took/obtained", "*kairon*": "time/season/opportunity", "*hēlikias*": "age/maturity/stature", "*eteken*": "bore/gave birth/delivered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*epangeilamenon*": "having promised/pledged/announced" } } 12 { "verseID": "Hebrews.11.12", "source": "Διὸ καὶ ἀφʼ ἑνὸς ἐγεννήθησαν, καὶ ταῦτα νενεκρωμένου, καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει, καὶ ὡσ ἡ ἄμμος ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης ἡ ἀναρίθμητος.", "text": "*Dio* also from *henos* *egennēthēsan*, and this one having been *nenekrōmenou*, as the *astra* of the *ouranou* in the *plēthei*, and as the *ammos* *para* the *cheilos* of the *thalassēs* the *anarithmētos*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*henos*": "cardinal numeral, genitive, masculine, singular - one", "*egennēthēsan*": "aorist passive indicative, 3rd plural - were born/begotten", "*nenekrōmenou*": "perfect passive participle, genitive, masculine, singular - having been dead/deadened", "*astra*": "nominative, neuter, plural - stars", "*ouranou*": "genitive, masculine, singular - of heaven/sky", "*plēthei*": "dative, neuter, singular - in multitude", "*ammos*": "nominative, feminine, singular - sand", "*para*": "preposition + accusative - beside/by/near", "*cheilos*": "accusative, neuter, singular - shore/lip/rim", "*thalassēs*": "genitive, feminine, singular - of sea", "*anarithmētos*": "nominative, feminine, singular - innumerable/countless" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*egennēthēsan*": "were born/begotten/brought forth", "*nenekrōmenou*": "having been dead/deadened/impotent", "*astra*": "stars/constellations", "*ouranou*": "heaven/sky/firmament", "*plēthei*": "multitude/number/fullness", "*ammos*": "sand/seashore", "*cheilos*": "shore/lip/rim/edge", "*thalassēs*": "sea/ocean", "*anarithmētos*": "innumerable/countless/numberless" } } 13 { "verseID": "Hebrews.11.13", "source": "Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες, καὶ πεισθέντες, καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.", "text": "According to *pistin* *apethanon* *houtoi* *pantes*, *mē* having *labontes* the *epangelias*, but from *porrōthen* them having *idontes*, and having been *peisthentes*, and having *aspasamenoi*, and having *homologēsantes* that *xenoi* and *parepidēmoi* they *eisin* upon the *gēs*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*apethanon*": "aorist active indicative, 3rd plural - died", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*mē*": "negative particle - not", "*labontes*": "aorist active participle, nominative, masculine, plural - having received", "*epangelias*": "accusative, feminine, plural - promises", "*porrōthen*": "adverb - from afar", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*peisthentes*": "aorist passive participle, nominative, masculine, plural - having been persuaded", "*aspasamenoi*": "aorist middle participle, nominative, masculine, plural - having greeted/embraced", "*homologēsantes*": "aorist active participle, nominative, masculine, plural - having confessed/acknowledged", "*xenoi*": "nominative, masculine, plural - strangers/foreigners", "*parepidēmoi*": "nominative, masculine, plural - sojourners/pilgrims", "*eisin*": "present indicative, 3rd plural - they are", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*apethanon*": "died/passed away", "*pantes*": "all/every/whole", "*labontes*": "having received/taken/obtained", "*epangelias*": "promises/announcements", "*porrōthen*": "from afar/at a distance", "*idontes*": "having seen/perceived/beheld", "*peisthentes*": "having been persuaded/convinced/assured", "*aspasamenoi*": "having greeted/embraced/welcomed", "*homologēsantes*": "having confessed/acknowledged/professed", "*xenoi*": "strangers/foreigners/guests", "*parepidēmoi*": "sojourners/pilgrims/temporary residents", "*gēs*": "earth/land/ground" } } 14 { "verseID": "Hebrews.11.14", "source": "Οἱ γὰρ τοιαῦτα λέγοντες ἐμφανίζουσιν ὅτι πατρίδα ἐπιζητοῦσιν.", "text": "For those *toiauta* *legontes* *emphanizousin* that *patrida* they *epizētousin*.", "grammar": { "*toiauta*": "demonstrative pronoun, accusative, neuter, plural - such things", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*emphanizousin*": "present active indicative, 3rd plural - make clear/show/declare", "*patrida*": "accusative, feminine, singular - homeland/country", "*epizētousin*": "present active indicative, 3rd plural - seek after/search for" }, "variants": { "*toiauta*": "such things/such statements/things like these", "*legontes*": "saying/speaking/declaring", "*emphanizousin*": "make clear/show/declare/manifest", "*patrida*": "homeland/country/fatherland", "*epizētousin*": "seek after/search for/desire" } } 15 { "verseID": "Hebrews.11.15", "source": "Καὶ εἰ μὲν ἐκείνης ἐμνημόνευον ἀφʼ ἧς ἐξῆλθον, εἶχον ἂν καιρὸν ἀνακάμψαι.", "text": "And if *men* that *ekeinēs* they *emnēmoneuon* from which they *exēlthon*, they would have *eichon* *an* *kairon* to *anakampsai*.", "grammar": { "*men*": "particle - indeed/truly", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*emnēmoneuon*": "imperfect active indicative, 3rd plural - they were remembering/thinking of", "*exēlthon*": "aorist active indicative, 3rd plural - they went out/came out", "*eichon*": "imperfect active indicative, 3rd plural - they were having", "*an*": "particle - indicates potentiality", "*kairon*": "accusative, masculine, singular - opportunity/time", "*anakampsai*": "aorist active infinitive - to return" }, "variants": { "*men*": "indeed/truly/on the one hand", "*ekeinēs*": "that/former", "*emnēmoneuon*": "were remembering/thinking of/mindful of", "*exēlthon*": "went out/came out/departed", "*eichon*": "were having/possessing/holding", "*kairon*": "opportunity/time/occasion", "*anakampsai*": "to return/turn back/go back" } } 16 { "verseID": "Hebrews.11.16", "source": "Νῦν δὲ κρείττονος ὀρέγονται, τοῦτʼ ἔστιν, ἐπουρανίου: διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς Θεὸς ἐπικαλεῖσθαι αὐτῶν: ἡτοίμασεν γὰρ αὐτοῖς πόλιν.", "text": "*Nyn* *de* *kreittonos* they *oregontai*, *tout'* *estin*, *epouraniou*: *dio* *ouk* *epaischynetai* them the *Theos* *Theos* to be *epikaleisthai* of them: for he *hētoimasen* for them *polin*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*kreittonos*": "comparative adjective, genitive, neuter, singular - better", "*oregontai*": "present middle indicative, 3rd plural - they desire/reach for", "*tout'*": "demonstrative pronoun, nominative, neuter, singular - this", "*estin*": "present indicative, 3rd singular - is", "*epouraniou*": "genitive, neuter, singular - heavenly", "*dio*": "conjunction - therefore", "*ouk*": "negative particle - not", "*epaischynetai*": "present middle indicative, 3rd singular - is ashamed", "*Theos*": "nominative, masculine, singular - God (repeated)", "*epikaleisthai*": "present passive infinitive - to be called upon/named", "*hētoimasen*": "aorist active indicative, 3rd singular - prepared", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Nyn*": "now/at present/at this time", "*kreittonos*": "better/superior/more excellent", "*oregontai*": "desire/reach for/strive after", "*epouraniou*": "heavenly/celestial", "*dio*": "therefore/for this reason/wherefore", "*epaischynetai*": "is ashamed/embarrassed", "*epikaleisthai*": "to be called upon/named/surnamed", "*hētoimasen*": "prepared/made ready", "*polin*": "city/town" } } 17 { "verseID": "Hebrews.11.17", "source": "Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ, πειραζόμενος: καὶ τὸν μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος,", "text": "By *pistei* *prosenēnochen* *Abraam* *ton* *Isaak*, being *peirazomenos*: and the *monogenē* he *prosepheren* who the *epangelias* having *anadexamenos*,", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*prosenēnochen*": "perfect active indicative, 3rd singular - has offered", "*ton*": "accusative, masculine, singular - the", "*peirazomenos*": "present passive participle, nominative, masculine, singular - being tested", "*monogenē*": "accusative, masculine, singular - only begotten", "*prosepheren*": "imperfect active indicative, 3rd singular - was offering", "*epangelias*": "accusative, feminine, plural - promises", "*anadexamenos*": "aorist middle participle, nominative, masculine, singular - having received/accepted" }, "variants": { "*prosenēnochen*": "has offered/presented/brought", "*peirazomenos*": "being tested/tried/tempted", "*monogenē*": "only begotten/only/unique", "*prosepheren*": "was offering/presenting/bringing", "*anadexamenos*": "having received/accepted/undertaken" } } 18 { "verseID": "Hebrews.11.18", "source": "Πρὸς ὃν ἐλαλήθη, Ὅτι Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα:", "text": "To *hon* it was *elalēthē*, That In *Isaak* shall be *klēthēsetai* for you *sperma*:", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*elalēthē*": "aorist passive indicative, 3rd singular - was spoken", "*klēthēsetai*": "future passive indicative, 3rd singular - shall be called/named", "*sperma*": "nominative, neuter, singular - seed/offspring" }, "variants": { "*elalēthē*": "was spoken/said/told", "*klēthēsetai*": "shall be called/named/designated", "*sperma*": "seed/offspring/descendants" } } 19 { "verseID": "Hebrews.11.19", "source": "Λογισάμενος ὅτι καὶ ἐκ νεκρῶν, ἐγείρειν δυνατὸς ὁ Θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο.", "text": "Having *logisamenos* that even *ek* *nekrōn*, to *egeirein* *dynatos* the *Theos*; from where him also in *parabolē* he *ekomisato*.", "grammar": { "*logisamenos*": "aorist middle participle, nominative, masculine, singular - having considered/reasoned", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead", "*egeirein*": "present active infinitive - to raise up", "*dynatos*": "nominative, masculine, singular - able", "*Theos*": "nominative, masculine, singular - God", "*parabolē*": "dative, feminine, singular - parable/figure/type", "*ekomisato*": "aorist middle indicative, 3rd singular - received back" }, "variants": { "*logisamenos*": "having considered/reasoned/calculated", "*nekrōn*": "dead/deceased persons", "*egeirein*": "to raise up/awaken/resurrect", "*dynatos*": "able/powerful/capable", "*parabolē*": "parable/figure/type/likeness", "*ekomisato*": "received back/recovered/obtained" } } 20 { "verseID": "Hebrews.11.20", "source": "Πίστει περὶ μελλόντων εὐλόγησεν Ἰσαὰκ τὸν Ἰακὼβ καὶ τὸν Ἠσαῦ.", "text": "By *pistei* concerning *mellontōn* *eulogēsen* *Isaak* *ton* *Iakōb* and *ton* *Ēsau*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*mellontōn*": "present active participle, genitive, neuter, plural - things about to be/future things", "*eulogēsen*": "aorist active indicative, 3rd singular - blessed", "*ton*": "accusative, masculine, singular - the (used twice)" }, "variants": { "*mellontōn*": "things about to be/future things/things to come", "*eulogēsen*": "blessed/praised/spoke well of" } } 21 { "verseID": "Hebrews.11.21", "source": "Πίστει Ἰακὼβ, ἀποθνῄσκων, ἕκαστον τῶν υἱῶν Ἰωσὴφ εὐλόγησεν· καὶ προσεκύνησεν, ἐπὶ τὸ ἄκρον τῆς ῥάβδου αὐτοῦ.", "text": "By *pistei* *Iakōb*, *apothnēskōn*, *hekaston* of the *huiōn* of *Iōsēph* *eulogēsen*; and *prosekynēsen*, upon the *akron* of the *rhabdou* of him.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*apothnēskōn*": "present active participle, nominative, masculine, singular - dying", "*hekaston*": "accusative, masculine, singular - each one", "*huiōn*": "genitive, masculine, plural - of sons", "*eulogēsen*": "aorist active indicative, 3rd singular - blessed", "*prosekynēsen*": "aorist active indicative, 3rd singular - worshipped/bowed down", "*akron*": "accusative, neuter, singular - top/extremity", "*rhabdou*": "genitive, feminine, singular - of staff/rod" }, "variants": { "*apothnēskōn*": "dying/passing away", "*hekaston*": "each one/every one", "*huiōn*": "sons/children", "*eulogēsen*": "blessed/praised", "*prosekynēsen*": "worshipped/bowed down/paid homage", "*akron*": "top/extremity/tip", "*rhabdou*": "staff/rod/scepter" } } 22 { "verseID": "Hebrews.11.22", "source": "Πίστει Ἰωσὴφ, τελευτῶν, περὶ τῆς ἐξόδου τῶν υἱῶν Ἰσραὴλ ἐμνημόνευσεν· καὶ περὶ τῶν ὀστέων αὐτοῦ ἐνετείλατο.", "text": "By *pistei* *Iōsēph*, *teleutōn*, concerning the *exodou* of the *huiōn* of *Israēl* *emnēmoneusen*; and concerning the *osteōn* of him *eneteilato*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*teleutōn*": "present active participle, nominative, masculine, singular - ending/dying", "*exodou*": "genitive, feminine, singular - of departure/exodus", "*huiōn*": "genitive, masculine, plural - of sons", "*emnēmoneusen*": "aorist active indicative, 3rd singular - made mention/remembered", "*osteōn*": "genitive, neuter, plural - of bones", "*eneteilato*": "aorist middle indicative, 3rd singular - commanded/gave orders" }, "variants": { "*teleutōn*": "ending/dying/passing away", "*exodou*": "departure/exodus/going out", "*huiōn*": "sons/children", "*emnēmoneusen*": "made mention/remembered/spoke of", "*osteōn*": "bones/remains", "*eneteilato*": "commanded/gave orders/charged" } } 23 { "verseID": "Hebrews.11.23", "source": "Πίστει Μωϋσῆς, γεννηθεὶς, ἐκρύβη τρίμηνον ὑπὸ τῶν πατέρων αὐτοῦ, διότι εἶδον ἀστεῖον τὸ παιδίον· καὶ οὐκ ἐφοβήθησαν τὸ διάταγμα τοῦ βασιλέως.", "text": "By *pistei* *Mōusēs*, having been *gennētheis*, was *ekrybē* *trimēnon* by the *paterōn* of him, *dioti* they *eidon* *asteion* the *paidion*; and they *ouk* *ephobēthēsan* the *diatagma* of the *basileōs*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*gennētheis*": "aorist passive participle, nominative, masculine, singular - having been born", "*ekrybē*": "aorist passive indicative, 3rd singular - was hidden", "*trimēnon*": "accusative, neuter, singular - three months", "*paterōn*": "genitive, masculine, plural - of parents/fathers", "*dioti*": "conjunction - because", "*eidon*": "aorist active indicative, 3rd plural - they saw", "*asteion*": "accusative, neuter, singular - beautiful/fair", "*paidion*": "accusative, neuter, singular - child", "*ouk*": "negative particle - not", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they feared", "*diatagma*": "accusative, neuter, singular - decree/edict", "*basileōs*": "genitive, masculine, singular - of king" }, "variants": { "*gennētheis*": "having been born/brought forth", "*ekrybē*": "was hidden/concealed", "*trimēnon*": "three months/for three months", "*paterōn*": "parents/fathers", "*eidon*": "saw/perceived/beheld", "*asteion*": "beautiful/fair/handsome/well-formed", "*paidion*": "child/infant", "*ephobēthēsan*": "feared/were afraid of", "*diatagma*": "decree/edict/command", "*basileōs*": "king/ruler" } } 24 { "verseID": "Hebrews.11.24", "source": "Πίστει Μωϋσῆς, μέγας γενόμενος, ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ·", "text": "By *pistei* *Mōusēs*, *megas* having *genomenos*, *ērnēsato* to be *legesthai* *huios* of *thygatros* of *Pharaō*;", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*megas*": "nominative, masculine, singular - great/grown", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*ērnēsato*": "aorist middle indicative, 3rd singular - refused/denied", "*legesthai*": "present passive infinitive - to be called", "*huios*": "nominative, masculine, singular - son", "*thygatros*": "genitive, feminine, singular - of daughter", "*Pharaō*": "genitive, masculine, singular - of Pharaoh" }, "variants": { "*megas*": "great/grown/mature", "*genomenos*": "having become/grown/come to be", "*ērnēsato*": "refused/denied/rejected", "*legesthai*": "to be called/named/said to be", "*huios*": "son/descendant", "*thygatros*": "daughter/female descendant" } } 25 { "verseID": "Hebrews.11.25", "source": "Μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ, ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν·", "text": "*Mallon* having *helomenos* to *sygkakoucheisthai* with the *laō* of *Theou*, than *proskairon* to *echein* of *hamartias* *apolausin*;", "grammar": { "*Mallon*": "adverb - rather/more", "*helomenos*": "aorist middle participle, nominative, masculine, singular - having chosen", "*sygkakoucheisthai*": "present passive infinitive - to be mistreated together", "*laō*": "dative, masculine, singular - people", "*Theou*": "genitive, masculine, singular - of God", "*proskairon*": "accusative, feminine, singular - temporary", "*echein*": "present active infinitive - to have", "*hamartias*": "genitive, feminine, singular - of sin", "*apolausin*": "accusative, feminine, singular - enjoyment/pleasure" }, "variants": { "*Mallon*": "rather/more/instead", "*helomenos*": "having chosen/selected/preferred", "*sygkakoucheisthai*": "to be mistreated together/suffer hardship with", "*laō*": "people/nation/folk", "*proskairon*": "temporary/for a season/passing", "*echein*": "to have/possess/enjoy", "*hamartias*": "sin/wrongdoing", "*apolausin*": "enjoyment/pleasure/gratification" } } 26 { "verseID": "Hebrews.11.26", "source": "Μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ: ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.", "text": "*Meizona* *plouton* having *hēgēsamenos* than the in *Aigyptō* *thēsaurōn* the *oneidismon* of the *Christou*: for he *apeblepen* to the *misthapodosian*.", "grammar": { "*Meizona*": "comparative adjective, accusative, masculine, singular - greater", "*plouton*": "accusative, masculine, singular - wealth/riches", "*hēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having considered/esteemed", "*Aigyptō*": "dative, feminine, singular - in Egypt", "*thēsaurōn*": "genitive, masculine, plural - of treasures", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*Christou*": "genitive, masculine, singular - of Christ", "*apeblepen*": "imperfect active indicative, 3rd singular - he was looking away/looking to", "*misthapodosian*": "accusative, feminine, singular - recompense/reward" }, "variants": { "*Meizona*": "greater/larger/more important", "*plouton*": "wealth/riches/abundance", "*hēgēsamenos*": "having considered/esteemed/regarded", "*thēsaurōn*": "treasures/wealth/storehouses", "*oneidismon*": "reproach/disgrace/insult", "*apeblepen*": "was looking away/looking to/focusing on", "*misthapodosian*": "recompense/reward/payment" } } 27 { "verseID": "Hebrews.11.27", "source": "Πίστει κατέλιπεν Αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως: τὸν γὰρ ἀόρατον, ὡς ὁρῶν ἐκαρτέρησεν.", "text": "By *pistei* he *katelipen* *Aigypton*, *mē* having been *phobētheis* the *thymon* of the *basileōs*: for the *aoraton*, as *horōn* he *ekarterēsen*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*katelipen*": "aorist active indicative, 3rd singular - left/forsook", "*Aigypton*": "accusative, feminine, singular - Egypt", "*mē*": "negative particle - not", "*phobētheis*": "aorist passive participle, nominative, masculine, singular - having feared", "*thymon*": "accusative, masculine, singular - anger/wrath", "*basileōs*": "genitive, masculine, singular - of king", "*aoraton*": "accusative, masculine, singular - invisible one", "*horōn*": "present active participle, nominative, masculine, singular - seeing", "*ekarterēsen*": "aorist active indicative, 3rd singular - endured/persevered" }, "variants": { "*katelipen*": "left/forsook/abandoned", "*phobētheis*": "having feared/been afraid of", "*thymon*": "anger/wrath/rage", "*basileōs*": "king/ruler", "*aoraton*": "invisible one/unseen one", "*horōn*": "seeing/beholding/perceiving", "*ekarterēsen*": "endured/persevered/was steadfast" } } 28 { "verseID": "Hebrews.11.28", "source": "Πίστει πεποίηκεν τὸ πάσχα, καὶ τὴν πρόσχυσιν τοῦ αἵματος, ἵνα μὴ ὁ ὀλοθρεύων τὰ πρωτότοκα θίγῃ αὐτῶν.", "text": "By *pistei* he has *pepoiēken* the *pascha*, and the *proschysin* of the *haimatos*, so that *mē* the one *olothreuōn* the *prōtotoka* might *thigē* them.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pepoiēken*": "perfect active indicative, 3rd singular - has kept/observed/made", "*pascha*": "accusative, neuter, singular - Passover", "*proschysin*": "accusative, feminine, singular - sprinkling/pouring", "*haimatos*": "genitive, neuter, singular - of blood", "*mē*": "negative particle - not", "*olothreuōn*": "present active participle, nominative, masculine, singular - destroying", "*prōtotoka*": "accusative, neuter, plural - firstborn", "*thigē*": "aorist active subjunctive, 3rd singular - might touch/harm" }, "variants": { "*pepoiēken*": "has kept/observed/made/performed", "*pascha*": "Passover/Passover feast", "*proschysin*": "sprinkling/pouring/application", "*haimatos*": "blood/bloodshed", "*olothreuōn*": "destroying/ruining/killing", "*prōtotoka*": "firstborn/first-begotten", "*thigē*": "might touch/harm/strike" } } 29 { "verseID": "Hebrews.11.29", "source": "Πίστει διέβησαν τὴν Ἐρυθρὰν θάλασσαν ὡς διὰ ξηρᾶς: ἧς πεῖραν λαβόντες οἱ Αἰγύπτιοι κατεπόθησαν.", "text": "By *pistei* they *diebēsan* the *Erythran* *thalassan* as through *xēras*: of which *peiran* having *labontes* the *Aigyptioi* were *katepothēsan*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*diebēsan*": "aorist active indicative, 3rd plural - passed through/crossed over", "*Erythran*": "accusative, feminine, singular - Red", "*thalassan*": "accusative, feminine, singular - sea", "*xēras*": "genitive, feminine, singular - of dry land", "*peiran*": "accusative, feminine, singular - attempt/trial", "*labontes*": "aorist active participle, nominative, masculine, plural - having taken/made", "*Aigyptioi*": "nominative, masculine, plural - Egyptians", "*katepothēsan*": "aorist passive indicative, 3rd plural - were swallowed up/drowned" }, "variants": { "*diebēsan*": "passed through/crossed over/traversed", "*xēras*": "dry land/earth", "*peiran*": "attempt/trial/test", "*labontes*": "having taken/made/attempted", "*katepothēsan*": "were swallowed up/drowned/consumed" } } 30 { "verseID": "Hebrews.11.30", "source": "Πίστει τὰ τείχη Ἰεριχὼ ἔπεσεν, κυκλωθέντα ἐπὶ ἑπτὰ ἡμέρας.", "text": "By *pistei* the *teichē* of *Ierichō* *epesen*, having been *kyklōthenta* for *hepta* *hēmeras*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*teichē*": "nominative, neuter, plural - walls", "*epesen*": "aorist active indicative, 3rd singular - fell", "*kyklōthenta*": "aorist passive participle, nominative, neuter, plural - having been encircled", "*hepta*": "numeral - seven", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*teichē*": "walls/fortifications", "*epesen*": "fell/collapsed/came down", "*kyklōthenta*": "having been encircled/surrounded/encompassed", "*hēmeras*": "days/daytime" } } 31 { "verseID": "Hebrews.11.31", "source": "Πίστει Ῥαὰβ ἡ πόρνη οὐ συναπώλετο τοῖς ἀπειθήσασιν, δεξαμένη τοὺς κατασκόπους μετʼ εἰρήνης.", "text": "By *pistei* *Rhaab* the *pornē* *ou* *synapōleto* with those having *apeithēsasin*, having *dexamenē* the *kataskopous* with *eirēnēs*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pornē*": "nominative, feminine, singular - harlot/prostitute", "*ou*": "negative particle - not", "*synapōleto*": "aorist middle indicative, 3rd singular - perished with", "*apeithēsasin*": "aorist active participle, dative, masculine, plural - having disobeyed/been unbelieving", "*dexamenē*": "aorist middle participle, nominative, feminine, singular - having received/welcomed", "*kataskopous*": "accusative, masculine, plural - spies", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*pornē*": "harlot/prostitute", "*synapōleto*": "perished with/died with/was destroyed with", "*apeithēsasin*": "having disobeyed/been unbelieving/rebellious", "*dexamenē*": "having received/welcomed/accepted", "*kataskopous*": "spies/scouts", "*eirēnēs*": "peace/harmony/tranquility" } } 32 { "verseID": "Hebrews.11.32", "source": "Καὶ τί ἔτι λέγω; ἐπιλείψει γὰρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε, καὶ Σαμψών, καὶ Ἰεφθάε· Δαυίδ τε, καὶ Σαμουὴλ, καὶ τῶν προφητῶν:", "text": "And what *eti* do I *legō*? *epileipsei* *gar* me *diēgoumenon* the *chronos* concerning *Gedeōn*, *Barak* *te*, and *Sampsōn*, and *Iephthae*; *David* *te*, and *Samouēl*, and the *prophētōn*:", "grammar": { "*eti*": "adverb - still/yet/more", "*legō*": "present active indicative, 1st singular - I say/tell", "*epileipsei*": "future active indicative, 3rd singular - will fail/run out", "*gar*": "postpositive conjunction - for", "*diēgoumenon*": "present middle participle, accusative, masculine, singular - telling/recounting", "*chronos*": "nominative, masculine, singular - time", "*te*": "connective particle - and/both", "*prophētōn*": "genitive, masculine, plural - of prophets" }, "variants": { "*eti*": "still/yet/more/further", "*legō*": "say/tell/speak", "*epileipsei*": "will fail/run out/be insufficient", "*diēgoumenon*": "telling/recounting/narrating", "*chronos*": "time/period/season", "*prophētōn*": "prophets/seers" } } 33 { "verseID": "Hebrews.11.33", "source": "Οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων,", "text": "Who through *pisteōs* *katēgōnisanto* *basileias*, *eirgasanto* *dikaiosynēn*, *epetychon* *epangeliōn*, *ephraxan* *stomata* of *leontōn*,", "grammar": { "*pisteōs*": "genitive, feminine, singular - of faith", "*katēgōnisanto*": "aorist middle indicative, 3rd plural - conquered/subdued", "*basileias*": "accusative, feminine, plural - kingdoms", "*eirgasanto*": "aorist middle indicative, 3rd plural - worked/performed", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*epetychon*": "aorist active indicative, 3rd plural - obtained", "*epangeliōn*": "genitive, feminine, plural - of promises", "*ephraxan*": "aorist active indicative, 3rd plural - stopped/shut", "*stomata*": "accusative, neuter, plural - mouths", "*leontōn*": "genitive, masculine, plural - of lions" }, "variants": { "*katēgōnisanto*": "conquered/subdued/overcame", "*basileias*": "kingdoms/reigns/royal power", "*eirgasanto*": "worked/performed/accomplished", "*dikaiosynēn*": "righteousness/justice/right conduct", "*epetychon*": "obtained/attained/acquired", "*epangeliōn*": "promises/pledges/announcements", "*ephraxan*": "stopped/shut/closed", "*stomata*": "mouths/openings", "*leontōn*": "lions/predatory animals" } } 34 { "verseID": "Hebrews.11.34", "source": "Ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων.", "text": "They *esbesan* *dynamin* of *pyros*, *ephygon* *stomata* of *machairas*, *enedynamōthēsan* from *astheneias*, *egenēthēsan* *ischyroi* in *polemō*, *parembolas* they *eklinan* of *allotriōn*.", "grammar": { "*esbesan*": "aorist active indicative, 3rd plural - quenched/extinguished", "*dynamin*": "accusative, feminine, singular - power/might", "*pyros*": "genitive, neuter, singular - of fire", "*ephygon*": "aorist active indicative, 3rd plural - escaped/fled", "*stomata*": "accusative, neuter, plural - edges/mouths", "*machairas*": "genitive, feminine, singular - of sword", "*enedynamōthēsan*": "aorist passive indicative, 3rd plural - were strengthened/empowered", "*astheneias*": "genitive, feminine, singular - from weakness/illness", "*egenēthēsan*": "aorist passive indicative, 3rd plural - became/were made", "*ischyroi*": "nominative, masculine, plural - strong/powerful", "*polemō*": "dative, masculine, singular - in war/battle", "*parembolas*": "accusative, feminine, plural - armies/camps", "*eklinan*": "aorist active indicative, 3rd plural - turned to flight/routed", "*allotriōn*": "genitive, masculine, plural - of foreigners/strangers" }, "variants": { "*esbesan*": "quenched/extinguished/put out", "*dynamin*": "power/might/force", "*pyros*": "fire/flame", "*ephygon*": "escaped/fled/avoided", "*stomata*": "edges/mouths/points", "*machairas*": "sword/knife", "*enedynamōthēsan*": "were strengthened/empowered/made strong", "*astheneias*": "weakness/illness/infirmity", "*egenēthēsan*": "became/were made/were turned", "*ischyroi*": "strong/powerful/mighty", "*polemō*": "war/battle/conflict", "*parembolas*": "armies/camps/hosts", "*eklinan*": "turned to flight/routed/caused to retreat", "*allotriōn*": "foreigners/strangers/aliens" } } 35 { "verseID": "Hebrews.11.35", "source": "Ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν: ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν· ἵνα κρείττονος ἀναστάσεως τύχωσιν:", "text": "*Elabon* *gynaikes* from *anastaseōs* the *nekrous* of them: *alloi* *de* were *etympanisthēsan*, *ou* having *prosdexamenoi* the *apolytrōsin*; so that *kreittonos* *anastaseōs* they might *tychōsin*:", "grammar": { "*Elabon*": "aorist active indicative, 3rd plural - received/took back", "*gynaikes*": "nominative, feminine, plural - women", "*anastaseōs*": "genitive, feminine, singular - from resurrection", "*nekrous*": "accusative, masculine, plural - dead", "*alloi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*etympanisthēsan*": "aorist passive indicative, 3rd plural - were tortured", "*ou*": "negative particle - not", "*prosdexamenoi*": "aorist middle participle, nominative, masculine, plural - having accepted", "*apolytrōsin*": "accusative, feminine, singular - release/deliverance", "*kreittonos*": "genitive, feminine, singular - of better", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*tychōsin*": "aorist active subjunctive, 3rd plural - they might obtain" }, "variants": { "*Elabon*": "received/took back/recovered", "*gynaikes*": "women/wives", "*anastaseōs*": "resurrection/raising up", "*nekrous*": "dead/dead ones", "*alloi*": "others/some others", "*etympanisthēsan*": "were tortured/beaten to death/stretched on an instrument of torture", "*prosdexamenoi*": "having accepted/received/welcomed", "*apolytrōsin*": "release/deliverance/redemption", "*kreittonos*": "better/superior/more excellent", "*tychōsin*": "might obtain/get/attain" } } 36 { "verseID": "Hebrews.11.36", "source": "Ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ, δεσμῶν καὶ φυλακῆς:", "text": "*Heteroi* *de* of *empaigmōn* and *mastigōn* *peiran* *elabon*, *eti* *de*, of *desmōn* and *phylakēs*:", "grammar": { "*Heteroi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*empaigmōn*": "genitive, masculine, plural - of mockings", "*mastigōn*": "genitive, feminine, plural - of scourgings", "*peiran*": "accusative, feminine, singular - trial/experience", "*elabon*": "aorist active indicative, 3rd plural - took/received", "*eti*": "adverb - moreover/further", "*desmōn*": "genitive, masculine, plural - of bonds/imprisonment", "*phylakēs*": "genitive, feminine, singular - of prison" }, "variants": { "*Heteroi*": "others/different ones", "*empaigmōn*": "mockings/ridicule/insults", "*mastigōn*": "scourgings/whippings/beatings", "*peiran*": "trial/experience/test", "*elabon*": "took/received/experienced", "*desmōn*": "bonds/imprisonment/fetters", "*phylakēs*": "prison/custody/guard" } } 37 { "verseID": "Hebrews.11.37", "source": "Ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον: περιῆλθον ἐν μηλωταῖς ἐν αἰγείοις δέρμασιν· ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι·", "text": "They were *elithasthēsan*, were *epristhēsan*, were *epeirasthēsan*, in *phonō* of *machairas* they *apethanon*: they *periēlthon* in *mēlōtais* in *aigeiois* *dermasin*; *hysteroumenoi*, *thlibomenoi*, *kakouchoumenoi*;", "grammar": { "*elithasthēsan*": "aorist passive indicative, 3rd plural - were stoned", "*epristhēsan*": "aorist passive indicative, 3rd plural - were sawn asunder", "*epeirasthēsan*": "aorist passive indicative, 3rd plural - were tempted/tested", "*phonō*": "dative, masculine, singular - slaughter/murder", "*machairas*": "genitive, feminine, singular - of sword", "*apethanon*": "aorist active indicative, 3rd plural - died", "*periēlthon*": "aorist active indicative, 3rd plural - went about/wandered", "*mēlōtais*": "dative, feminine, plural - in sheepskins", "*aigeiois*": "dative, neuter, plural - goat", "*dermasin*": "dative, neuter, plural - skins", "*hysteroumenoi*": "present passive participle, nominative, masculine, plural - being in want", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*kakouchoumenoi*": "present passive participle, nominative, masculine, plural - being ill-treated" }, "variants": { "*elithasthēsan*": "were stoned/pelted with stones", "*epristhēsan*": "were sawn asunder/cut in two", "*epeirasthēsan*": "were tempted/tested/tried", "*phonō*": "slaughter/murder/killing", "*machairas*": "sword/knife", "*apethanon*": "died/perished", "*periēlthon*": "went about/wandered/traveled around", "*mēlōtais*": "sheepskins/fleeces", "*aigeiois*": "goat/of goats", "*dermasin*": "skins/hides", "*hysteroumenoi*": "being in want/lacking/destitute", "*thlibomenoi*": "being afflicted/oppressed/troubled", "*kakouchoumenoi*": "being ill-treated/mistreated/tormented" } } 38 { "verseID": "Hebrews.11.38", "source": "(Ὧν οὐκ ἦν ἄξιος ὁ κόσμος:) ἐν ἐρημίαις πλανώμενοι, καὶ ὄρεσιν, καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς.", "text": "(Of whom *ouk* *ēn* *axios* the *kosmos*:) in *erēmiais* *planōmenoi*, and *oresin*, and *spēlaiois* and the *opais* of the *gēs*.", "grammar": { "*ouk*": "negative particle - not", "*ēn*": "imperfect indicative, 3rd singular - was", "*axios*": "nominative, masculine, singular - worthy", "*kosmos*": "nominative, masculine, singular - world", "*erēmiais*": "dative, feminine, plural - deserts/wilderness", "*planōmenoi*": "present passive participle, nominative, masculine, plural - wandering", "*oresin*": "dative, neuter, plural - mountains", "*spēlaiois*": "dative, neuter, plural - caves", "*opais*": "dative, feminine, plural - holes/openings", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*axios*": "worthy/deserving/suitable", "*kosmos*": "world/universe/mankind", "*erēmiais*": "deserts/wilderness/desolate places", "*planōmenoi*": "wandering/roaming/straying", "*oresin*": "mountains/hills", "*spēlaiois*": "caves/dens/caverns", "*opais*": "holes/openings/crevices", "*gēs*": "earth/land/ground" } } 39 { "verseID": "Hebrews.11.39", "source": "Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν:", "text": "And *houtoi* *pantes*, having been *martyrēthentes* through the *pisteōs*, *ouk* *ekomisanto* the *epangelian*:", "grammar": { "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*martyrēthentes*": "aorist passive participle, nominative, masculine, plural - having been testified about", "*pisteōs*": "genitive, feminine, singular - of faith", "*ouk*": "negative particle - not", "*ekomisanto*": "aorist middle indicative, 3rd plural - received", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*pantes*": "all/every/whole", "*martyrēthentes*": "having been testified about/commended/attested", "*ekomisanto*": "received/obtained/recovered", "*epangelian*": "promise/pledge/announcement" } } 40 { "verseID": "Hebrews.11.40", "source": "Τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.", "text": "The *Theou* concerning *hēmōn* *kreitton* *ti* having *problepsamenou*, so that *mē* *chōris* *hēmōn* they would be *teleiōthōsin*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us", "*kreitton*": "accusative, neuter, singular - better", "*ti*": "indefinite pronoun, accusative, neuter, singular - something", "*problepsamenou*": "aorist middle participle, genitive, masculine, singular - having provided/foreseen", "*mē*": "negative particle - not", "*chōris*": "preposition + genitive - apart from", "*hēmōn*": "personal pronoun, genitive, 1st plural - us", "*teleiōthōsin*": "aorist passive subjunctive, 3rd plural - might be made perfect" }, "variants": { "*kreitton*": "better/superior/more excellent", "*ti*": "something/anything", "*problepsamenou*": "having provided/foreseen/planned beforehand", "*chōris*": "apart from/without/separate from", "*teleiōthōsin*": "might be made perfect/complete/mature" } }
• 1 Pet 1:10 : 10 { "verseID": "1 Peter.1.10", "source": "Περὶ ἧς σωτηρίας ἐξεζήτησαν καὶ ἐξηρεύνησαν προφῆται, οἱ περὶ τῆς εἰς ὑμᾶς χάριτος προφητεύσαντες:", "text": "Concerning which *sōtērias* *exezētēsan* and *exēreunēsan* *prophētai*, the ones concerning the unto you *charitos* having *prophēteusantes*:", "grammar": { "*sōtērias*": "genitive, feminine, singular - reference", "*exezētēsan*": "aorist, active, indicative, 3rd person, plural - completed action", "*exēreunēsan*": "aorist, active, indicative, 3rd person, plural - completed action", "*prophētai*": "nominative, masculine, plural - subject", "*charitos*": "genitive, feminine, singular - reference/content", "*prophēteusantes*": "aorist, active, participle, nominative, masculine, plural - attributive" }, "variants": { "*sōtērias*": "salvation/deliverance/preservation", "*exezētēsan*": "sought diligently/inquired carefully", "*exēreunēsan*": "searched carefully/examined thoroughly", "*prophētai*": "prophets/those who speak for God", "*charitos*": "grace/favor/blessing", "*prophēteusantes*": "having prophesied/predicted/spoken for God" } }
• 2 Pet 1:1 : 1 { "verseID": "2 Peter.1.1", "source": "Συμεὼν Πέτρος, δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ, τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Symeōn Petros*, *doulos* and *apostolos* of *Iēsou Christou*, to those *isotimos* with us having obtained *pistis* in *dikaiosynē* of the *Theou* and *Sōtēros* of us *Iēsou Christou*:", "grammar": { "*Symeōn*": "nominative, masculine, singular - proper name 'Simeon'", "*Petros*": "nominative, masculine, singular - proper name 'Peter'", "*doulos*": "nominative, masculine, singular - slave/servant", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*isotimos*": "accusative, feminine, singular - equally precious/valuable", "having obtained": "aorist participle, dative, masculine, plural (*lachousin*) - having received by divine allotment", "*pistis*": "accusative, feminine, singular - faith/trust/belief", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*Theou*": "genitive, masculine, singular - 'of God'", "*Sōtēros*": "genitive, masculine, singular - 'of Savior'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/apostle", "*isotimos*": "equally precious/of equal honor/equally privileged", "*pistis*": "faith/belief/trust/faithfulness", "*dikaiosynē*": "righteousness/justice/uprightness" } }
• Rom 5:21 : 21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }
• Rom 9:30 : 30 { "verseID": "Romans.9.30", "source": "Τί οὖν ἐροῦμεν; Ὅτι Ἔθνη, τὰ μὴ διώκοντα δικαιοσύνην, κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως.", "text": "What *oun eroumen*? That *Ethnē*, the not *diōkonta dikaiosynēn*, *katelaben dikaiosynēn*, *dikaiosynēn de* the from *pisteōs*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*diōkonta*": "present, participle, active, nominative, neuter, plural - pursuing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*katelaben*": "aorist, indicative, active, 3rd person singular - attained/obtained", "*de*": "particle - but/and", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*eroumen*": "we will say/shall we say", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*diōkonta*": "pursuing/following after/striving for", "*dikaiosynēn*": "righteousness/justice/rightness", "*katelaben*": "attained/obtained/grasped", "*pisteōs*": "faith/belief/trust" } }
• Rom 10:3-4 : 3 { "verseID": "Romans.10.3", "source": "Ἀγνοοῦντες γὰρ τὴν τοῦ Θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετάγησαν.", "text": "*Agnoountes gar tēn tou Theou dikaiosynēn*, *kai tēn idian dikaiosynēn zētountes stēsai*, *tē dikaiosynē tou Theou ouch hypetagēsan*.", "grammar": { "*Agnoountes*": "present participle, nominative, masculine, plural - being ignorant of/not knowing", "*gar*": "postpositive conjunction - for", "*tēn tou Theou dikaiosynēn*": "accusative, feminine, singular - the righteousness of God", "*kai*": "conjunction - and", "*tēn idian dikaiosynēn*": "accusative, feminine, singular - their own righteousness", "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*stēsai*": "aorist infinitive, active - to establish", "*tē dikaiosynē*": "dative, feminine, singular - to the righteousness", "*tou Theou*": "genitive, masculine, singular - of God", "*ouch*": "negative particle - not", "*hypetagēsan*": "aorist passive, 3rd plural - they were subjected/submitted" }, "variants": { "*Agnoountes*": "being ignorant of/not knowing/failing to recognize", "*idian*": "own/personal/private", "*stēsai*": "to establish/set up/confirm", "*hypetagēsan*": "they submitted/were subjected/subordinated themselves" } } 4 { "verseID": "Romans.10.4", "source": "Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.", "text": "*Telos gar nomou Christos eis dikaiosynēn panti tō pisteuonti*.", "grammar": { "*Telos*": "nominative, neuter, singular - end/goal/purpose", "*gar*": "postpositive conjunction - for", "*nomou*": "genitive, masculine, singular - of law", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition + accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*panti*": "dative, masculine, singular - to everyone", "*tō pisteuonti*": "present participle, dative, masculine, singular - to the one believing" }, "variants": { "*Telos*": "end/goal/purpose/fulfillment/completion", "*nomou*": "law/the Law/legal system", "*eis*": "unto/for/resulting in" } }
• Gen 15:6 : 6 { "verseID": "Genesis.15.6", "source": "וְהֶאֱמִ֖ן בּֽ͏ַיהוָ֑ה וַיַּחְשְׁבֶ֥הָ לּ֖וֹ צְדָקָֽה׃", "text": "And-*heʾĕmîn* in-*YHWH* and-*yaḥšəḇehā* to-him *ṣəḏāqāh*.", "grammar": { "*heʾĕmîn*": "Hiphil perfect 3rd masculine singular - he believed/trusted", "*YHWH*": "divine name with prefix preposition", "*yaḥšəḇehā*": "Qal imperfect 3rd masculine singular with 3rd feminine singular suffix and waw consecutive - and he counted/reckoned it", "*ṣəḏāqāh*": "feminine singular noun - righteousness" }, "variants": { "*heʾĕmîn*": "believed/trusted/had faith in", "*yaḥšəḇehā*": "counted/reckoned/credited/considered", "*ṣəḏāqāh*": "righteousness/justice/rightness" } }