Verse 21

{ "verseID": "Romans.4.21", "source": "Καὶ πληροφορηθεὶς ὅτι, ὃ ἐπήγγελται, δυνατός ἐστιν καὶ ποιῆσαι.", "text": "And having been *plērophorētheis* that, what he has *epēngeltai*, *dynatos* he *estin* also to *poiēsai*.", "grammar": { "*Kai*": "conjunction - and", "*plērophorētheis*": "aorist passive participle, nominative, masculine, singular - having been fully convinced", "*hoti*": "conjunction - that", "*ho*": "accusative, neuter, singular, relative pronoun - what", "*epēngeltai*": "perfect middle indicative, 3rd person singular - he has promised", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present active indicative, 3rd person singular - he is", "*kai*": "conjunction - also", "*poiēsai*": "aorist active infinitive - to do/perform" }, "variants": { "*plērophorētheis*": "having been fully convinced/assured/persuaded", "*epēngeltai*": "has promised/pledged", "*dynatos*": "able/powerful/capable", "*poiēsai*": "to do/perform/accomplish" } }

Other Translations

Referenced Verses

  • Gen 18:14 : 14 { "verseID": "Genesis.18.14", "source": "הֲיִפָּלֵ֥א מֵיְהוָ֖ה דָּבָ֑ר לַמּוֹעֵ֞ד אָשׁ֥וּב אֵלֶ֛יךָ כָּעֵ֥ת חַיָּ֖ה וּלְשָׂרָ֥ה בֵֽן׃", "text": "*Hăyippālēʾ* from-*YHWH* *dāḇār* to-the-*môʿēḏ* *ʾāšûḇ* to-you *kāʿēṯ* *ḥayyâ* and-to-*Śārâ* *ḇēn*.", "grammar": { "*Hăyippālēʾ*": "niphal imperfect, 3rd masculine singular with interrogative prefix - is too difficult", "*dāḇār*": "noun, masculine singular - thing/word/matter", "*môʿēḏ*": "noun, masculine singular - appointed time", "*ʾāšûḇ*": "qal imperfect, 1st person singular - I will return", "*kāʿēṯ*": "preposition with noun - according to the time", "*ḥayyâ*": "adjective, feminine singular - living", "*ḇēn*": "noun, masculine singular - son" }, "variants": { "*yippālēʾ*": "too difficult/wonderful/extraordinary/impossible", "*môʿēḏ*": "appointed time/season/meeting" } }
  • Heb 11:19 : 19 { "verseID": "Hebrews.11.19", "source": "Λογισάμενος ὅτι καὶ ἐκ νεκρῶν, ἐγείρειν δυνατὸς ὁ Θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο.", "text": "Having *logisamenos* that even *ek* *nekrōn*, to *egeirein* *dynatos* the *Theos*; from where him also in *parabolē* he *ekomisato*.", "grammar": { "*logisamenos*": "aorist middle participle, nominative, masculine, singular - having considered/reasoned", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead", "*egeirein*": "present active infinitive - to raise up", "*dynatos*": "nominative, masculine, singular - able", "*Theos*": "nominative, masculine, singular - God", "*parabolē*": "dative, feminine, singular - parable/figure/type", "*ekomisato*": "aorist middle indicative, 3rd singular - received back" }, "variants": { "*logisamenos*": "having considered/reasoned/calculated", "*nekrōn*": "dead/deceased persons", "*egeirein*": "to raise up/awaken/resurrect", "*dynatos*": "able/powerful/capable", "*parabolē*": "parable/figure/type/likeness", "*ekomisato*": "received back/recovered/obtained" } }
  • 2 Tim 1:12 : 12 { "verseID": "2 Timothy.1.12", "source": "Διʼ ἣν αἰτίαν καὶ ταῦτα πάσχω: ἀλλʼ οὐκ ἐπαισχύνομαι: οἶδα γὰρ ᾧ πεπίστευκα, καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν.", "text": "For which *aitian* also these things *paschō*: but not *epaischynomai*: *oida* for whom *pepisteukai*, and *pepeismai* that *dynatos estin* the *parathēkēn* of me *phylaxai* unto that *hēmeran*.", "grammar": { "*aitian*": "accusative, feminine, singular - cause/reason", "*paschō*": "present active indicative, 1st singular - I suffer", "*epaischynomai*": "present passive indicative, 1st singular - I am ashamed", "*oida*": "perfect active indicative, 1st singular - I know", "*pepisteukai*": "perfect active indicative, 1st singular - I have believed/trusted", "*pepeismai*": "perfect passive indicative, 1st singular - I have been persuaded", "*dynatos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present active indicative, 3rd singular - he is", "*parathēkēn*": "accusative, feminine, singular - direct object", "*mou*": "genitive, 1st singular - possession", "*phylaxai*": "aorist active infinitive - to guard", "*ekeinēn*": "accusative, feminine, singular - demonstrative adjective", "*hēmeran*": "accusative, feminine, singular - time" }, "variants": { "*aitian*": "reason/cause/ground", "*paschō*": "suffer/experience/endure", "*epaischynomai*": "am ashamed/feel shame", "*oida*": "know/understand/perceive", "*pepisteukai*": "have believed/trusted/had faith in", "*pepeismai*": "am persuaded/convinced/confident", "*dynatos*": "able/powerful/capable", "*parathēkēn*": "deposit/trust/what is committed", "*phylaxai*": "to guard/protect/keep", "*hēmeran*": "day/time" } }
  • Ps 115:3 : 3 { "verseID": "Psalms.115.3", "source": "וֵֽאלֹהֵ֥ינוּ בַשָּׁמָ֑יִם כֹּ֖ל אֲשֶׁר־חָפֵ֣ץ עָשָֽׂה׃", "text": "*wê*-*ʾĕlōhênû* in-the-*šāmayim*, all *ʾăšer*-*ḥāp̄ēṣ* *ʿāśāh*.", "grammar": { "*wê*": "conjunction, 'and/but'", "*ʾĕlōhênû*": "noun with 1st person plural suffix, 'God-our'", "בַשָּׁמָיִם": "preposition + definite article + noun, masculine plural, 'in the heavens'", "כֹּל": "noun, masculine singular construct, 'all/everything'", "*ʾăšer*": "relative particle, 'that/which'", "*ḥāp̄ēṣ*": "verb, qal perfect, 3rd person masculine singular, 'he desired/pleased'", "*ʿāśāh*": "verb, qal perfect, 3rd person masculine singular, 'he did/made'" }, "variants": { "*wê*": "and/but/yet", "*ʾĕlōhênû*": "our God/our deity", "*šāmayim*": "heavens/sky", "*ʾăšer*": "that/which/who", "*ḥāp̄ēṣ*": "desired/pleased/delighted in", "*ʿāśāh*": "did/made/accomplished" } }
  • Luke 1:37 : 37 { "verseID": "Luke.1.37", "source": "Ὅτι οὐκ ἀδυνατήσει παρὰ τῷ Θεῷ πᾶν ῥῆμα.", "text": "For not *adynatēsei* with the *Theō* any *rhēma*.", "grammar": { "*adynatēsei*": "future, active, indicative, 3rd singular - will be impossible", "*Theō*": "dative, masculine, singular - God", "*rhēma*": "nominative, neuter, singular - word/saying/matter" }, "variants": { "*adynatēsei*": "will be impossible/powerless", "*rhēma*": "word/saying/matter/thing" } }
  • Rom 8:38 : 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } }
  • Rom 14:4 : 4 { "verseID": "Romans.14.4", "source": "Σὺ Τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ: δυνατὸς γὰρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν.", "text": "You who *ei* the one *krinōn allotrion oiketēn*? To the *idiō kyriō stēkei* or *piptei*. And *stathēsetai*: for *dynatos* *estin* the *Theos stēsai* him.", "grammar": { "*ei*": "present, active, indicative, 2nd singular - are", "*krinōn*": "present, active, participle, nominative, masculine, singular - judging", "*allotrion*": "accusative, masculine, singular - belonging to another", "*oiketēn*": "accusative, masculine, singular - household servant", "*idiō*": "dative, masculine, singular - own/personal", "*kyriō*": "dative, masculine, singular - lord/master", "*stēkei*": "present, active, indicative, 3rd singular - stands/stands firm", "*piptei*": "present, active, indicative, 3rd singular - falls", "*stathēsetai*": "future, passive, indicative, 3rd singular - will be made to stand", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present, active, indicative, 3rd singular - is", "*stēsai*": "aorist, active, infinitive - to make stand" }, "variants": { "*krinōn*": "judging/condemning/criticizing", "*allotrion*": "belonging to another/another's/foreign", "*oiketēn*": "household servant/domestic", "*idiō*": "own/personal/private", "*kyriō*": "lord/master/owner", "*stēkei*": "stands/stands firm/remains standing", "*piptei*": "falls/fails/collapses", "*stathēsetai*": "will be made to stand/will stand/will be established", "*dynatos*": "able/powerful/capable/strong" } }
  • 2 Cor 9:8 : 8 { "verseID": "2 Corinthians.9.8", "source": "Δυνατὸς δὲ ὁ Θεὸς πᾶσαν χάριν περισσεῦσαι εἰς ὑμᾶς· ἵνα ἐν παντὶ πάντοτε πᾶσαν αὐτάρκειαν ἔχοντες, περισσεύητε εἰς πᾶν ἔργον ἀγαθόν:", "text": "*Dynatos de* the *Theos pasan charin perisseusai eis hymas*; so that in all *pantote pasan autarkeian echontes*, *perisseuite eis pan ergon agathon*:", "grammar": { "*Dynatos*": "nominative, masculine, singular - able/powerful", "*de*": "conjunction - and/but/now", "*Theos*": "nominative, masculine, singular - God", "*pasan*": "accusative, feminine, singular - all/every", "*charin*": "accusative, feminine, singular - grace/favor", "*perisseusai*": "aorist, active, infinitive - to make abound", "*eis*": "preposition + accusative - unto/to", "*hymas*": "accusative, 2nd person, plural - you", "*panti*": "dative, neuter, singular - in everything", "*pantote*": "adverb - always", "*pasan*": "accusative, feminine, singular - all", "*autarkeian*": "accusative, feminine, singular - sufficiency/contentment", "*echontes*": "present, active, participle, nominative, masculine, plural - having", "*perisseuite*": "present, active, subjunctive, 2nd person, plural - you may abound", "*eis*": "preposition + accusative - unto/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular - good" }, "variants": { "*Dynatos*": "able/powerful/mighty", "*charin*": "grace/favor/blessing", "*perisseusai*": "make abound/multiply/increase", "*autarkeian*": "sufficiency/contentment/self-sufficiency", "*perisseuite*": "may abound/may excel/may overflow", "*ergon agathon*": "good work/good deed" } }
  • Luke 1:45 : 45 { "verseID": "Luke.1.45", "source": "Καὶ μακαρία ἡ πιστεύσασα: ὅτι ἔσται τελείωσις τοῖς λελαλημένοις αὐτῇ παρὰ Κυρίου.", "text": "And *makaria* the *pisteusasa*: for *estai* *teleiōsis* to the things *lelalēmenois* to her from *Kyriou*.", "grammar": { "*makaria*": "nominative, feminine, singular - blessed/happy", "*pisteusasa*": "aorist, active, participle, nominative, feminine, singular - having believed", "*estai*": "future, middle, indicative, 3rd singular - will be", "*teleiōsis*": "nominative, feminine, singular - fulfillment/completion", "*lelalēmenois*": "perfect, passive, participle, dative, neuter, plural - having been spoken", "*Kyriou*": "genitive, masculine, singular - Lord" }, "variants": { "*makaria*": "blessed/happy", "*pisteusasa*": "having believed/trusted", "*teleiōsis*": "fulfillment/completion/accomplishment", "*lelalēmenois*": "having been spoken/told" } }
  • Jer 32:17 : 17 { "verseID": "Jeremiah.32.17", "source": "אֲהָהּ֮ אֲדֹנָ֣י יְהוִה֒ הִנֵּ֣ה ׀ אַתָּ֣ה עָשִׂ֗יתָ אֶת־הַשָּׁמַ֙יִם֙ וְאֶת־הָאָ֔רֶץ בְּכֹֽחֲךָ֙ הַגָּד֔וֹל וּבִֽזְרֹעֲךָ֖ הַנְּטוּיָ֑ה לֹֽא־יִפָּלֵ֥א מִמְּךָ֖ כָּל־דָּבָֽר׃", "text": "*ʾăhāh* *ʾădōnāy* *YHWH* *hinnēh* *ʾattâ* *ʿāśîtā* *ʾet*-the-*šāmayim* *wə-ʾet*-the-*ʾāreṣ* with-*kōḥăkā* the-*gādôl* and-with-*zərōʿăkā* the-*nəṭûyâ* *lōʾ*-*yippālēʾ* from-*məkā* all-*dābār*", "grammar": { "*ʾăhāh*": "interjection - ah/alas", "*ʾădōnāy*": "noun masculine plural construct + 1st person singular suffix - my Lord", "*YHWH*": "proper name - divine name, tetragrammaton", "*hinnēh*": "interjection - behold/look", "*ʾattâ*": "personal pronoun 2nd person masculine singular - you", "*ʿāśîtā*": "qal perfect 2nd person masculine singular - you made/created", "*ʾet*": "direct object marker", "*šāmayim*": "common noun masculine plural - heavens", "*wə-ʾet*": "conjunction + direct object marker - and [direct object]", "*ʾāreṣ*": "common noun feminine singular - earth/land", "*kōḥăkā*": "common noun masculine singular + 2nd person masculine singular suffix - your power", "*gādôl*": "adjective masculine singular - great", "*zərōʿăkā*": "common noun feminine singular + 2nd person masculine singular suffix - your arm", "*nəṭûyâ*": "qal passive participle feminine singular - stretched out/extended", "*lōʾ*": "negative particle - not", "*yippālēʾ*": "niphal imperfect 3rd person masculine singular - it is too difficult/wonderful", "*məkā*": "preposition + 2nd person masculine singular suffix - from you", "*dābār*": "common noun masculine singular - thing/word/matter" }, "variants": { "*ʾăhāh*": "ah/alas/oh (exclamation of grief)", "*ʿāśîtā*": "made/created/fashioned/formed", "*šāmayim*": "heavens/sky", "*ʾāreṣ*": "earth/land/ground", "*kōḥăkā*": "your power/strength/might", "*nəṭûyâ*": "stretched out/extended/spread", "*yippālēʾ*": "too difficult/wonderful/marvelous/beyond ability", "*dābār*": "thing/word/matter/affair" } }
  • Jer 32:27 : 27 { "verseID": "Jeremiah.32.27", "source": "הִנֵּה֙ אֲנִ֣י יְהוָ֔ה אֱלֹהֵ֖י כָּל־בָּשָׂ֑ר הֲ‍ֽמִמֶּ֔נִּי יִפָּלֵ֖א כָּל־דָּבָֽר׃", "text": "*hinnēh* *ʾănî* *YHWH* *ʾĕlōhê* all-*bāśār* *hă*-from-*menî* *yippālēʾ* all-*dābār*", "grammar": { "*hinnēh*": "interjection - behold", "*ʾănî*": "personal pronoun 1st person singular - I", "*YHWH*": "proper name - divine name, tetragrammaton", "*ʾĕlōhê*": "common noun masculine plural construct - God of", "*bāśār*": "common noun masculine singular - flesh", "*hă*": "interrogative particle - is", "*mimmenî*": "preposition + 1st person singular suffix - from me", "*yippālēʾ*": "niphal imperfect 3rd person masculine singular - it will be too difficult", "*dābār*": "common noun masculine singular - thing/matter" }, "variants": { "*ʾĕlōhê*": "God of/deity of", "*bāśār*": "flesh/mankind/all living creatures", "*yippālēʾ*": "will be too difficult/wonderful/impossible/beyond ability", "*dābār*": "thing/word/matter/affair" } }
  • Matt 19:26 : 26 { "verseID": "Matthew.19.26", "source": "Ἐμβλέψας δὲ ὁ Ἰησοῦς, εἶπεν αὐτοῖς, Παρὰ ἀνθρώποις τοῦτο ἀδύνατόν ἐστιν· παρὰ δὲ Θεῷ πάντα δυνατά ἐστιν.", "text": "*Emblepsas de* the *Iēsous*, *eipen* to them, *Para anthrōpois touto adynaton estin*; *para de Theō panta dynata estin*.", "grammar": { "*Emblepsas*": "aorist participle, active, nominative, masculine, singular - having looked at", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*Para*": "preposition + dative - with", "*anthrōpois*": "dative, masculine, plural - men/humans", "*touto*": "nominative, neuter, singular - this", "*adynaton*": "nominative, neuter, singular - impossible", "*estin*": "present, 3rd singular - is", "*para*": "preposition + dative - with", "*Theō*": "dative, masculine, singular - God", "*panta*": "nominative, neuter, plural - all things", "*dynata*": "nominative, neuter, plural - possible" }, "variants": { "*Emblepsas*": "looking at them/having gazed at", "*Para anthrōpois*": "with men/for humans", "*adynaton estin*": "is impossible/cannot be done", "*para de Theō*": "but with God/yet for God", "*panta dynata estin*": "all things are possible/everything is possible" } }
  • Heb 11:13 : 13 { "verseID": "Hebrews.11.13", "source": "Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες, καὶ πεισθέντες, καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.", "text": "According to *pistin* *apethanon* *houtoi* *pantes*, *mē* having *labontes* the *epangelias*, but from *porrōthen* them having *idontes*, and having been *peisthentes*, and having *aspasamenoi*, and having *homologēsantes* that *xenoi* and *parepidēmoi* they *eisin* upon the *gēs*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*apethanon*": "aorist active indicative, 3rd plural - died", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*mē*": "negative particle - not", "*labontes*": "aorist active participle, nominative, masculine, plural - having received", "*epangelias*": "accusative, feminine, plural - promises", "*porrōthen*": "adverb - from afar", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*peisthentes*": "aorist passive participle, nominative, masculine, plural - having been persuaded", "*aspasamenoi*": "aorist middle participle, nominative, masculine, plural - having greeted/embraced", "*homologēsantes*": "aorist active participle, nominative, masculine, plural - having confessed/acknowledged", "*xenoi*": "nominative, masculine, plural - strangers/foreigners", "*parepidēmoi*": "nominative, masculine, plural - sojourners/pilgrims", "*eisin*": "present indicative, 3rd plural - they are", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*apethanon*": "died/passed away", "*pantes*": "all/every/whole", "*labontes*": "having received/taken/obtained", "*epangelias*": "promises/announcements", "*porrōthen*": "from afar/at a distance", "*idontes*": "having seen/perceived/beheld", "*peisthentes*": "having been persuaded/convinced/assured", "*aspasamenoi*": "having greeted/embraced/welcomed", "*homologēsantes*": "having confessed/acknowledged/professed", "*xenoi*": "strangers/foreigners/guests", "*parepidēmoi*": "sojourners/pilgrims/temporary residents", "*gēs*": "earth/land/ground" } }