Verse 22

{ "verseID": "Romans.9.22", "source": "Εἰ δὲ θέλων ὁ Θεὸς, ἐνδείξασθαι τὴν ὀργήν, καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ, ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν:", "text": "But if *thelōn* the *Theos*, to *endeixasthai* the *orgēn*, and to *gnōrisai* the *dynaton* of him, *ēnenken* in much *makrothymia skeuē orgēs katērtismena* for *apōleian*:", "grammar": { "*thelōn*": "present, participle, active, nominative, masculine, singular - willing/desiring", "*Theos*": "nominative, masculine, singular - God", "*endeixasthai*": "aorist, infinitive, middle - to show/demonstrate", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*gnōrisai*": "aorist, infinitive, active - to make known", "*dynaton*": "accusative, neuter, singular - power/might", "*ēnenken*": "aorist, indicative, active, 3rd person singular - endured/bore", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*skeuē*": "accusative, neuter, plural - vessels", "*orgēs*": "genitive, feminine, singular - of wrath", "*katērtismena*": "perfect, participle, passive, accusative, neuter, plural - having been prepared", "*apōleian*": "accusative, feminine, singular - destruction" }, "variants": { "*thelōn*": "willing/desiring/wanting", "*endeixasthai*": "to show/demonstrate/display", "*orgēn*": "wrath/anger/indignation", "*gnōrisai*": "to make known/reveal/declare", "*dynaton*": "power/might/strength", "*ēnenken*": "endured/bore/carried", "*makrothymia*": "patience/longsuffering/forbearance", "*skeuē orgēs*": "vessels of wrath/objects of wrath", "*katērtismena*": "having been prepared/fitted/made ready", "*apōleian*": "destruction/ruin/perdition" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Hva hvis Gud, som ønsker å vise sin vrede, og gjøre sin makt kjent, har utholdt med stor tolmodighet de karene av vrede som er tilpasset ødeleggelse,

• NT, oversatt fra gresk

  Hva om Gud, i sin vilje til å vise sin vrede og til å gjøre sin kraft kjent, har vært tålmodig mot kar for vrede, som er forberedt for ødeleggelse,

• Norsk King James

  Hva om Gud, villig til å vise sin vrede og gjøre sin makt kjent, tålte mye med de karene for vredens dag som er tilberedt for ødeleggelse:

• Modernisert Norsk Bibel 1866

  Og hva om Gud, som ønsket å vise sin vrede og kunngjøre sin makt, med stor tålmodighet bar over med vredens kar, som var laget for ødeleggelse,

• KJV/Textus Receptus til norsk

  Hva om Gud, enda han ville vise sin vrede og åpenbare sin makt, med stor langmodighet bar over med vredens kar, ferdige til undergang,

• Den norske oversettelsen av Det Nye Testamente

  Hva om Gud, som ønsket å vise sin vrede og kunngjøre sin makt, utholdt med stor tålmodighet vredens kar, tilberedt for ødeleggelse,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hva om Gud, som ville vise sin vrede og gjøre sin makt kjent, tålmodig bar over med vredens kar, forberedt til undergang,

• o3-mini KJV Norsk

  Hva om Gud, som ville vise sin vrede og manifestere sin kraft, med stor tålmodighet utholdt de kar av vrede som var ment til undergang:

• gpt4.5-preview

  Hva om Gud, som ville vise sin vrede og gjøre sin makt kjent, med stor tålmodighet har båret over med vredens kar, som var gjort klare til ødeleggelse,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hva om Gud, som ville vise sin vrede og gjøre sin makt kjent, med stor tålmodighet har båret over med vredens kar, som var gjort klare til ødeleggelse,

• Lingvistisk bibeloversettelse fra grunntekst

  Men om Gud ønsket å vise sin vrede og gjøre sin makt kjent, og med stor tålmodighet bar vredekarene, gjort klare til fortapelse,

• Linguistic Bible Translation from Source Texts

  What if God, wishing to show his wrath and to make his power known, endured with much patience objects of wrath prepared for destruction?

• NT, oversatt fra gresk Aug2024

  Hva om Gud, idet han ville vise sin vrede og gjøre sin kraft kjent, bar over med stor tålmodighet de vredens kar som var gjort ferdig til ødeleggelse,

• Original Norsk Bibel 1866

  Men hvad? om nu Gud, da han vilde vise Vreden og kundgjøre sin Magt, taalte med stor Langmodighed Vredens Kar, som vare dannede til Fordærvelse?

• King James Version 1769 (Standard Version)

  What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

• KJV 1769 norsk

  Hva om Gud, ønsket å vise sin vrede og gjøre sin makt kjent, tålte i stor tålmodighet vredens kar, gjort klar til undergang?

• KJV1611 - Moderne engelsk

  What if God, willing to show His wrath and to make His power known, endured with much patience the vessels of wrath prepared for destruction:

• King James Version 1611 (Original)

  What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

• Norsk oversettelse av Webster

  Hva om Gud, som ville vise sin vrede og gjøre sin kraft kjent, tålmodig har holdt ut vredeskar beredt til ødeleggelse,

• Norsk oversettelse av Youngs Literal Translation

  Og hvis Gud, i ønsket om å vise vrede og gjøre sin kraft kjent, har utholdt med stor tålmodighet vredeskåler klargjort for ødeleggelse,

• Norsk oversettelse av ASV1901

  Hva om Gud, da han ville vise sin vrede og gjøre sin makt kjent, tålmodig bar over med vredens kar, som var gjort i stand til undergang,

• Norsk oversettelse av BBE

  Hva om Gud, ønsket å vise sin vrede og gjøre sin makt kjent, har holdt ut med stor tålmodighet de vredens kar som var gjort klare til undergang:

• Tyndale Bible (1526/1534)

  Even so God willynge to shewe his wrath and to make his power knowen suffered with longe pacience the vessels of wrath ordeyned to damnacion

• Coverdale Bible (1535)

  Therfore whan God wolde shewe wrath, and to make his power knowne, he broughte forth with greate pacience the vessels off wrath, which are ordeyned to damnacion:

• Geneva Bible (1560)

  What and if God would, to shewe his wrath, and to make his power knowen, suffer with long patience the vessels of wrath, prepared to destruction?

• Bishops' Bible (1568)

  If then, God wyllyng to shewe his wrath, and to make his power knowe, suffred with long patience, the vessels of wrath, ordayned to destruction,

• Authorized King James Version (1611)

  [What] if God, willing to shew [his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

• Webster's Bible (1833)

  What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

• Young's Literal Translation (1862/1898)

  And if God, willing to shew the wrath and to make known His power, did endure, in much long suffering, vessels of wrath fitted for destruction,

• American Standard Version (1901)

  What if God, willing to show his wrath, and to make his power known, endured with much longsuffering vessels of wrath fitted unto destruction:

• Bible in Basic English (1941)

  What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:

• World English Bible (2000)

  What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction,

• NET Bible® (New English Translation)

  But what if God, willing to demonstrate his wrath and to make known his power, has endured with much patience the objects of wrath prepared for destruction?

Referenced Verses

• Prov 16:4 : 4 { "verseID": "Proverbs.16.4", "source": "כֹּ֤ל פָּעַ֣ל יְ֭הוָה לַֽמַּעֲנֵ֑הוּ וְגַם־רָ֝שָׁ֗ע לְי֣וֹם רָעָֽה׃", "text": "All *pāʿal* *YHWH* for-*maʿănēhû* and also-*rāšāʿ* for-*yôm* *rāʿāh*", "grammar": { "*kōl*": "noun, masculine, singular - all/everything", "*pāʿal*": "verb, Qal perfect, 3rd masculine singular - he made/worked/accomplished", "*YHWH*": "divine name", "*lᵉ*": "preposition - for/to", "*maʿănēhû*": "noun, masculine, singular with 3rd masculine singular suffix - his purpose/answer/response", "*wᵉ*": "conjunction - and", "*gam*": "particle - also/even", "*rāšāʿ*": "adjective, masculine, singular - wicked person/evil one", "*lᵉ*": "preposition - for/to", "*yôm*": "noun, masculine, singular - day", "*rāʿāh*": "noun, feminine, singular - evil/disaster/calamity" }, "variants": { "*maʿănēhû*": "his purpose/his own ends/his response", "*rāʿāh*": "evil/disaster/calamity/trouble" } }
• Jude 1:4 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }
• Rom 9:21 : 21 { "verseID": "Romans.9.21", "source": "Ἢ οὐκ ἔχει ἐξουσίαν ὁ κεραμεὺς τοῦ πηλοῦ, ἐκ τοῦ αὐτοῦ φυράματος ποιῆσαι ὃ μὲν εἰς τιμὴν σκεῦος, ὃ δὲ εἰς ἀτιμίαν;", "text": "Or not *echei exousian* the *kerameus* of the *pēlou*, out of the same *phyramatos poiēsai* which *men* for *timēn skeuos*, which *de* for *atimian*?", "grammar": { "*echei*": "present, indicative, active, 3rd person singular - has", "*exousian*": "accusative, feminine, singular - authority/right", "*kerameus*": "nominative, masculine, singular - potter", "*pēlou*": "genitive, masculine, singular - of clay", "*phyramatos*": "genitive, neuter, singular - of lump/batch", "*poiēsai*": "aorist, infinitive, active - to make", "*men*": "particle - on the one hand", "*timēn*": "accusative, feminine, singular - honor", "*skeuos*": "accusative, neuter, singular - vessel", "*de*": "particle - but/and/on the other hand", "*atimian*": "accusative, feminine, singular - dishonor" }, "variants": { "*echei exousian*": "has authority/has power/has right", "*kerameus*": "potter/craftsman", "*pēlou*": "of clay/of mud", "*phyramatos*": "of lump/of batch/of mixture", "*poiēsai*": "to make/to create/to fashion", "*timēn*": "honor/dignity/value", "*skeuos*": "vessel/instrument/container", "*atimian*": "dishonor/common use/dishonorable use" } }
• 1 Pet 2:8 : 8 { "verseID": "1 Peter.2.8", "source": "Καὶ Λίθος προσκόμματος, καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ, ἀπειθοῦντες: εἰς ὃ καὶ ἐτέθησαν.", "text": "And *Lithos proskommatos*, and *petra skandalou*, *hoi proskoptousin tō logō*, *apeithountes*: *eis ho kai etethēsan*.", "grammar": { "*Lithos*": "noun, masculine singular nominative - stone", "*proskommatos*": "noun, neuter singular genitive - of stumbling", "*petra*": "noun, feminine singular nominative - rock", "*skandalou*": "noun, neuter singular genitive - of offense/scandal", "*hoi*": "relative pronoun, masculine plural nominative - who", "*proskoptousin*": "present active indicative, 3rd person plural - they stumble", "*tō logō*": "noun with article, masculine singular dative - at the word", "*apeithountes*": "present active participle, masculine plural nominative - disobeying/being disobedient", "*eis*": "preposition + accusative - to/for", "*ho*": "relative pronoun, neuter singular accusative - which", "*kai*": "conjunction - also/even", "*etethēsan*": "aorist passive indicative, 3rd person plural - they were appointed/set" }, "variants": { "*proskommatos*": "of stumbling/of offense", "*petra*": "rock/large stone", "*skandalou*": "of offense/of stumbling/of a trap", "*proskoptousin*": "stumble/strike against", "*apeithountes*": "disobeying/being disobedient/not believing", "*etethēsan*": "were appointed/were set/were ordained" } }
• 2 Tim 2:20 : 20 { "verseID": "2 Timothy.2.20", "source": "Ἐν μεγάλῃ δὲ οἰκίᾳ οὐκ ἔστιν μόνον σκεύη χρυσᾶ καὶ ἀργυρᾶ, ἀλλὰ καὶ ξύλινα καὶ ὀστράκινα· καὶ ἃ μὲν εἰς τιμὴν, ἃ δὲ εἰς ἀτιμίαν.", "text": "In *megalē de oikia* not *estin monon skeuē chrysa kai argyra*, but also *xylina kai ostrakina*; and *ha men eis timēn*, *ha de eis atimian*.", "grammar": { "*En*": "preposition + dative - in", "*megalē*": "dative, feminine, singular, adjective - large", "*de*": "conjunction - but/and", "*oikia*": "dative, feminine, singular - house", "*ouk*": "negative particle - not", "*estin*": "present, indicative, active, 3rd singular - is", "*monon*": "adverb - only", "*skeuē*": "nominative, neuter, plural - vessels", "*chrysa*": "nominative, neuter, plural, adjective - golden", "*kai*": "conjunction - and", "*argyra*": "nominative, neuter, plural, adjective - silver", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also", "*xylina*": "nominative, neuter, plural, adjective - wooden", "*kai*": "conjunction - and", "*ostrakina*": "nominative, neuter, plural, adjective - clay", "*kai*": "conjunction - and", "*ha*": "relative pronoun, nominative, neuter, plural - which", "*men*": "particle - on the one hand", "*eis*": "preposition + accusative - for", "*timēn*": "accusative, feminine, singular - honor", "*ha*": "relative pronoun, nominative, neuter, plural - which", "*de*": "particle - on the other hand", "*eis*": "preposition + accusative - for", "*atimian*": "accusative, feminine, singular - dishonor" }, "variants": { "*megalē*": "large/great/spacious", "*oikia*": "house/household/dwelling", "*skeuē*": "vessels/utensils/containers", "*chrysa*": "golden/of gold", "*argyra*": "silver/of silver", "*xylina*": "wooden/of wood", "*ostrakina*": "clay/earthen/made of pottery", "*timēn*": "honor/respect/value", "*atimian*": "dishonor/disrespect/common use" } }
• Exod 9:16 : 16 { "verseID": "Exodus.9.16", "source": "וְאוּלָ֗ם בַּעֲב֥וּר זֹאת֙ הֶעֱמַדְתִּ֔יךָ בַּעֲב֖וּר הַרְאֹתְךָ֣ אֶת־כֹּחִ֑י וּלְמַ֛עַן סַפֵּ֥ר שְׁמִ֖י בְּכָל־הָאָֽרֶץ", "text": "But *wəʾûlām* for purpose of *baʿăbûr* this *heʿĕmadtîkā* for purpose of *baʿăbûr* *harʾōtəkā* *ʾet*-my *kōḥî* and so that *ûləmaʿan* *sappēr* my *šəmî* in all-the *hāʾāreṣ*", "grammar": { "*wəʾûlām*": "conjunction + adverb - but/however", "*baʿăbûr*": "preposition - for the sake of/because of", "*heʿĕmadtîkā*": "perfect, 1st person singular + 2nd masculine singular suffix, Hiphil form - I have caused you to stand", "*baʿăbûr*": "preposition - for the sake of/because of", "*harʾōtəkā*": "infinitive construct + 2nd masculine singular suffix, Hiphil form - to show you", "*ʾet*": "direct object marker", "*kōḥî*": "noun, masculine singular + 1st person singular suffix - my power", "*ûləmaʿan*": "conjunction + preposition - and so that/in order that", "*sappēr*": "infinitive construct, Piel form - to declare/tell", "*šəmî*": "noun, masculine singular + 1st person singular suffix - my name", "*hāʾāreṣ*": "definite article + noun, feminine singular - the earth/land" }, "variants": { "*wəʾûlām*": "but/however/nevertheless", "*heʿĕmadtîkā*": "I have caused you to stand/raised you up/maintained you", "*harʾōtəkā*": "to show you/to cause you to see", "*kōḥî*": "power/strength/might", "*sappēr*": "declare/recount/proclaim" } }
• Rom 9:17 : 17 { "verseID": "Romans.9.17", "source": "Λέγει γὰρ ἡ γραφὴ τῷ Φαραὼ, Ὅτι Εἰς αὐτὸ τοῦτο ἐξήγειρά σε, ὅπως ἐνδείξωμαι ἐν σοὶ τὴν δύναμίν μου, καὶ ὅπως διαγγελῇ τὸ ὄνομά μου ἐν πάσῃ τῇ γῇ.", "text": "For *legei* the *graphē* to *Pharaō*, That For *auto touto exēgeira* you, *hopōs endeixōmai* in you the *dynamin* of me, and *hopōs diangelē* the *onoma* of me in *pasē* the *gē*.", "grammar": { "*legei*": "present, indicative, active, 3rd person singular - says", "*graphē*": "nominative, feminine, singular - scripture", "*Pharaō*": "dative, masculine, singular - to Pharaoh", "*auto touto*": "accusative, neuter, singular - this very thing/for this very purpose", "*exēgeira*": "aorist, indicative, active, 1st person singular - I raised up", "*hopōs*": "conjunction - so that/in order that", "*endeixōmai*": "aorist, subjunctive, middle, 1st person singular - I might display", "*dynamin*": "accusative, feminine, singular - power", "*diangelē*": "aorist, subjunctive, passive, 3rd person singular - might be proclaimed", "*onoma*": "nominative, neuter, singular - name", "*pasē*": "adjective, dative, feminine, singular - all", "*gē*": "dative, feminine, singular - earth/land" }, "variants": { "*graphē*": "scripture/writing", "*exēgeira*": "I raised up/I brought you to this position", "*endeixōmai*": "I might display/show/demonstrate", "*dynamin*": "power/might/strength", "*diangelē*": "might be proclaimed/announced/declared", "*onoma*": "name/reputation/character", "*pasē*": "all/whole/entire", "*gē*": "earth/land/world" } }
• 1 Thess 2:16 : 16 { "verseID": "1 Thessalonians.2.16", "source": "Κωλυόντων ἡμᾶς τοῖς Ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε: ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.", "text": "*Kōlyontōn* us to the *Ethnesin* to *lalēsai* *hina* they might be *sōthōsin*, to the *anaplērōsai* of them the *hamartias* *pantote*: *ephthasen* *de* upon them the *orgē* to *telos*.", "grammar": { "*Kōlyontōn*": "present active participle, genitive, masculine, plural - hindering/forbidding", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations", "*lalēsai*": "aorist active infinitive - to speak", "*hina*": "conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved", "*anaplērōsai*": "aorist active infinitive - to fill up/complete", "*hamartias*": "accusative, feminine, plural - sins", "*pantote*": "adverb - always/at all times", "*ephthasen*": "aorist active indicative, 3rd person singular - came/has come", "*de*": "postpositive particle - but/and/now", "*orgē*": "nominative, feminine, singular - wrath/anger", "*telos*": "accusative, neuter, singular - end/uttermost" }, "variants": { "*Kōlyontōn*": "hindering/forbidding/preventing", "*Ethnesin*": "Gentiles/nations/peoples", "*sōthōsin*": "they might be saved/rescued", "*anaplērōsai*": "to fill up/complete/fulfill", "*ephthasen*": "came/has come/overtook", "*orgē*": "wrath/anger", "*telos*": "end/uttermost/completely" } }
• Num 14:18 : 18 { "verseID": "Numbers.14.18", "source": "יְהוָ֗ה אֶ֤רֶךְ אַפַּ֙יִם֙ וְרַב־חֶ֔סֶד נֹשֵׂ֥א עָוֺ֖ן וָפָ֑שַׁע וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֞ד עֲוֺ֤ן אָבוֹת֙ עַל־בָּנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃", "text": "*YHWH ʾerek ʾappayim wə-rab-ḥesed nōśēʾ ʿāwōn wā-pāšaʿ wə-naqqēh lōʾ yənaqqeh pōqēd ʿăwōn ʾābōt ʿal-bānîm ʿal-šillēšîm wə-ʿal-ribbēʿîm*", "grammar": { "*YHWH*": "divine name, tetragrammaton", "*ʾerek*": "masculine singular construct - long/slow of", "*ʾappayim*": "masculine dual noun - nostrils/anger", "*wə-rab*": "conjunction + masculine singular construct - and abundant/great of", "*ḥesed*": "masculine singular noun - lovingkindness/steadfast love", "*nōśēʾ*": "participle, masculine singular, Qal form of *nśʾ* - bearing/carrying/forgiving", "*ʿāwōn*": "masculine singular noun - iniquity/guilt", "*wā-pāšaʿ*": "conjunction + masculine singular noun - and transgression/rebellion", "*wə-naqqēh*": "conjunction + Piel infinitive absolute of *nqh* - and clearing/acquitting", "*lōʾ*": "negative particle - not", "*yənaqqeh*": "imperfect, 3rd masculine singular, Piel form of *nqh* - he will clear/acquit", "*pōqēd*": "participle, masculine singular, Qal form of *pqd* - visiting/punishing", "*ʿăwōn*": "masculine singular construct - iniquity/guilt of", "*ʾābōt*": "masculine plural noun - fathers", "*ʿal-bānîm*": "preposition + masculine plural noun - upon sons/children", "*ʿal-šillēšîm*": "preposition + masculine plural noun - upon third generation", "*wə-ʿal-ribbēʿîm*": "conjunction + preposition + masculine plural noun - and upon fourth generation" }, "variants": { "*ʾerek ʾappayim*": "slow to anger/patient/longsuffering (lit: long of nostrils)", "*rab-ḥesed*": "abundant in lovingkindness/great in steadfast love", "*nōśēʾ*": "bearing/carrying/forgiving/lifting", "*ʿāwōn*": "iniquity/guilt/sin/punishment for iniquity", "*pāšaʿ*": "transgression/rebellion/revolt", "*wə-naqqēh lōʾ yənaqqeh*": "by no means clearing the guilty/will certainly not acquit/yet not leaving unpunished", "*pōqēd*": "visiting/punishing/attending to", "*šillēšîm*": "third ones/third generation", "*ribbēʿîm*": "fourth ones/fourth generation" } }
• Ps 50:21-22 : 21 { "verseID": "Psalms.50.21", "source": "אֵ֤לֶּה עָשִׂ֨יתָ ׀ וְֽהֶחֱרַ֗שְׁתִּי דִּמִּ֗יתָ הֱֽיוֹת־אֶֽהְיֶ֥ה כָמ֑וֹךָ אוֹכִיחֲךָ֖ וְאֶֽעֶרְכָ֣ה לְעֵינֶֽיךָ׃", "text": "These *asita* *wecherashti* *dimmita* being-*ehyeh* like-you *ochiacha* and-*e'erchah* before-*einecha*", "grammar": { "*asita*": "verb, Qal perfect, 2nd person masculine singular - you did", "*wecherashti*": "verb, Hiphil perfect, 1st person singular with waw conjunction - and I kept silent", "*dimmita*": "verb, Piel perfect, 2nd person masculine singular - you thought", "*ehyeh*": "verb, Qal imperfect, 1st person singular - I will be", "*ochiacha*": "verb, Hiphil imperfect, 1st person singular with 2nd person masculine singular suffix - I will reprove you", "*e'erchah*": "verb, Qal imperfect cohortative, 1st person singular - I will arrange/set in order", "*einecha*": "noun, feminine, dual with 2nd person masculine singular suffix - your eyes" }, "variants": { "*dimmita*": "you thought/imagined/considered", "*ochiacha*": "I will reprove you/rebuke you/correct you", "*e'erchah*": "I will set in order/arrange/lay out [the case]" } } 22 { "verseID": "Psalms.50.22", "source": "בִּֽינוּ־נָ֣א זֹ֭את שֹׁכְחֵ֣י אֱל֑וֹהַּ פֶּן־אֶ֝טְרֹ֗ף וְאֵ֣ין מַצִּֽיל׃", "text": "*Binu*-*na* this *shochechei* *Eloah* lest-*etroph* and-none *matsil*", "grammar": { "*Binu*": "verb, Qal imperative, masculine plural - understand/consider", "*na*": "particle - now/please", "*shochechei*": "verb, Qal participle, masculine plural construct - forgetters of", "*Eloah*": "noun, masculine, singular - God", "*etroph*": "verb, Qal imperfect, 1st person singular - I will tear", "*matsil*": "verb, Hiphil participle, masculine singular - deliverer" }, "variants": { "*binu-na*": "understand now/please consider", "*shochechei*": "those who forget/forgetters of", "*etroph*": "I will tear in pieces/rend" } }
• Ps 90:11 : 11 { "verseID": "Psalms.90.11", "source": "מִֽי־י֭וֹדֵעַ עֹ֣ז אַפֶּ֑ךָ וּ֝כְיִרְאָתְךָ֗ עֶבְרָתֶֽךָ׃", "text": "Who *yôḏēaʿ* *ʿōz* of your *ʾappêḵā*? And according to your *yirʾāṯĕḵā*, your *ʿeḇrāṯêḵā*.", "grammar": { "*mî*": "interrogative pronoun - who", "*yôḏēaʿ*": "qal participle, masculine singular - knows/understanding", "*ʿōz*": "masculine singular construct - power/strength of", "*ʾappêḵā*": "masculine singular + 2nd masculine singular suffix - your anger/nostril", "*ûḵĕyirʾāṯĕḵā*": "conjunction + preposition + feminine singular + 2nd masculine singular suffix - and according to your fear", "*ʿeḇrāṯêḵā*": "feminine singular + 2nd masculine singular suffix - your wrath" }, "variants": { "*yôḏēaʿ*": "knows/understands/perceives", "*ʿōz*": "power/strength/might", "*ʾappêḵā*": "your anger/your wrath/your nostrils (as the seat of anger)", "*yirʾāṯĕḵā*": "fear of you/reverence for you/the awe you deserve", "*ʿeḇrāṯêḵā*": "your wrath/your fury/your overflow of anger" } }
• Eccl 8:11-12 : 11 { "verseID": "Ecclesiastes.8.11", "source": "אֲשֶׁר֙ אֵין־נַעֲשָׂ֣ה פִתְגָ֔ם מַעֲשֵׂ֥ה הָרָעָ֖ה מְהֵרָ֑ה עַל־כֵּ֡ן מָלֵ֞א לֵ֧ב בְּֽנֵי־הָאָדָ֛ם בָּהֶ֖ם לַעֲשׂ֥וֹת רָֽע׃", "text": "*ʾăšer* not-*naʿăśāh* *pitgām* *maʿăśēh* the-*rāʿāh* *mĕhērāh* upon-thus *mālēʾ* *lēb* *bĕnê*-the-*ʾādām* in-them to-do *rāʿ*", "grammar": { "*ʾăšer*": "relative particle - because/when", "*naʿăśāh*": "niphal perfect, 3rd masculine singular - is executed/is carried out", "*pitgām*": "noun, masculine singular - sentence/decree", "*maʿăśēh*": "noun, masculine singular construct - deed of", "*rāʿāh*": "noun, feminine singular - evil/wickedness", "*mĕhērāh*": "adverb - quickly/speedily", "*mālēʾ*": "qal perfect, 3rd masculine singular - is full", "*lēb*": "noun, masculine singular construct - heart of", "*bĕnê*": "noun, masculine plural construct - sons of", "*ʾādām*": "noun, masculine singular - man/mankind", "*rāʿ*": "adjective, masculine singular - evil/bad" }, "variants": { "*naʿăśāh*": "is executed/is carried out/is done", "*pitgām*": "sentence/decree/edict", "*maʿăśēh*": "deed/work/action", "*rāʿāh*": "evil/wickedness/wrong", "*mĕhērāh*": "quickly/speedily/swiftly", "*mālēʾ*": "is full/is filled/abounds", "*lēb*": "heart/mind/inner person", "*bĕnê*": "sons/children", "*ʾādām*": "man/mankind/humanity", "*rāʿ*": "evil/wrong/wicked thing" } } 12 { "verseID": "Ecclesiastes.8.12", "source": "אֲשֶׁ֣ר חֹטֶ֗א עֹשֶׂ֥ה רָ֛ע מְאַ֖ת וּמַאֲרִ֣יךְ ל֑וֹ כִּ֚י גַּם־יוֹדֵ֣עַ אָ֔נִי אֲשֶׁ֤ר יִהְיֶה־טּוֹב֙ לְיִרְאֵ֣י הָאֱלֹהִ֔ים אֲשֶׁ֥ר יִֽירְא֖וּ מִלְּפָנָֽיו׃", "text": "*ʾăšer* *ḥōṭeʾ* *ʿōśeh* *rāʿ* hundred and-*maʾărîk* to-him *kî* also-*yôdēaʿ* *ʾānî* *ʾăšer* *yihyeh*-*ṭôb* to-*yirʾê* the-*ʾĕlōhîm* *ʾăšer* *yîrĕʾû* from-before-him", "grammar": { "*ʾăšer*": "relative particle - though/although", "*ḥōṭeʾ*": "qal participle, masculine singular - sinner", "*ʿōśeh*": "qal participle, masculine singular - doing", "*rāʿ*": "adjective, masculine singular - evil/bad", "*maʾărîk*": "hiphil participle, masculine singular - prolonging", "*kî*": "conjunction - for/because/that", "*yôdēaʿ*": "qal participle, masculine singular - knowing", "*ʾānî*": "personal pronoun, 1st person singular - I", "*yihyeh*": "qal imperfect, 3rd masculine singular - will be", "*ṭôb*": "adjective, masculine singular - good", "*yirʾê*": "qal participle plural construct - fearers of", "*ʾĕlōhîm*": "noun, masculine plural - God/gods", "*yîrĕʾû*": "qal imperfect, 3rd masculine plural - they fear" }, "variants": { "*ḥōṭeʾ*": "sinner/offender", "*ʿōśeh*": "doing/committing/practicing", "*rāʿ*": "evil/bad/wrong", "*maʾărîk*": "prolonging/extending/lengthening", "*yôdēaʿ*": "knowing/aware", "*yihyeh*": "will be/shall be", "*ṭôb*": "good/well/favorable", "*yirʾê*": "fearers of/those who fear", "*ʾĕlōhîm*": "God/gods/divine being(s)", "*yîrĕʾû*": "they fear/they revere/they are in awe of" } }
• Matt 23:31-33 : 31 { "verseID": "Matthew.23.31", "source": "Ὥστε μαρτυρεῖτε ἑαυτοῖς, ὅτι υἱοί ἐστε τῶν φονευσάντων τοὺς προφήτας.", "text": "*Hōste martyreite* to-yourselves, that *huioi* *este* of-the ones *phoneusantōn* the *prophētas*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*martyreite*": "present, active, indicative, 2nd person plural - you testify/bear witness", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves", "*hoti*": "conjunction - that", "*huioi*": "nominative, masculine, plural - sons", "*este*": "present, active, indicative, 2nd person plural - you are", "*phoneusantōn*": "aorist, active, participle, genitive, masculine, plural - of the ones who murdered", "*prophētas*": "accusative, masculine, plural - prophets" }, "variants": { "*martyreite*": "testify/bear witness/give evidence", "*heautois*": "to yourselves/against yourselves", "*huioi*": "sons/descendants/offspring", "*phoneusantōn*": "those who murdered/killed/slaughtered", "*prophētas*": "prophets/those who speak for God" } } 32 { "verseID": "Matthew.23.32", "source": "Καὶ ὑμεῖς πληρώσατε τὸ μέτρον τῶν πατέρων ὑμῶν.", "text": "And you *plērōsate* the *metron* of-the *paterōn* of-you.", "grammar": { "*Kai*": "conjunction - and", "*hymeis*": "nominative, plural - you (emphatic, subject)", "*plērōsate*": "aorist, active, imperative, 2nd person plural - fill up!", "*metron*": "accusative, neuter, singular - measure", "*paterōn*": "genitive, masculine, plural - of fathers/ancestors", "*hymōn*": "genitive, plural - of you" }, "variants": { "*plērōsate*": "fill up/complete/fulfill! (can be understood as imperative or predictive)", "*metron*": "measure/limit/standard", "*paterōn*": "fathers/ancestors/forefathers" } } 33 { "verseID": "Matthew.23.33", "source": "Ὄφεις, γεννήματα ἐχιδνῶν, πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης;", "text": "*Opheis*, *gennēmata* *echidnōn*, how *phygēte* from the *kriseōs* of-the *geennēs*?", "grammar": { "*Opheis*": "vocative, masculine, plural - serpents (direct address)", "*gennēmata*": "vocative, neuter, plural - offspring/brood (direct address)", "*echidnōn*": "genitive, feminine, plural - of vipers", "*pōs*": "interrogative adverb - how", "*phygēte*": "aorist, active, subjunctive, 2nd person plural - you might escape/flee", "*apo*": "preposition with genitive - from", "*kriseōs*": "genitive, feminine, singular - of judgment", "*geennēs*": "genitive, feminine, singular - of Gehenna/hell" }, "variants": { "*Opheis*": "serpents/snakes", "*gennēmata*": "offspring/brood/children", "*echidnōn*": "of vipers/poisonous snakes", "*phygēte*": "escape/flee/avoid", "*kriseōs*": "judgment/condemnation/sentence", "*geennēs*": "Gehenna/hell/place of punishment" } }
• 2 Pet 2:3 : 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
• Num 14:11 : 11 { "verseID": "Numbers.14.11", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה עַד־אָ֥נָה יְנַאֲצֻ֖נִי הָעָ֣ם הַזֶּ֑ה וְעַד־אָ֙נָה֙ לֹא־יַאֲמִ֣ינוּ בִ֔י בְּכֹל֙ הָֽאֹת֔וֹת אֲשֶׁ֥ר עָשִׂ֖יתִי בְּקִרְבּֽוֹ׃", "text": "And *wayyōʾmer* *YHWH* to *mōšeh* until when will *yĕnaʾăṣunî* me the *hāʿām* the this and until when not *yaʾămînû* in me with all the *hāʾōṯôṯ* which I have *ʿāśîṯî* in his *bĕqirbô*.", "grammar": { "*wayyōʾmer*": "qal imperfect consecutive, 3rd masculine singular - and he said", "*YHWH*": "proper noun - the LORD", "*mōšeh*": "proper noun - Moses", "*yĕnaʾăṣunî*": "piel imperfect, 3rd plural with 1st singular suffix - they will despise me", "*hāʿām*": "masculine singular noun with definite article - the people", "*yaʾămînû*": "hiphil imperfect, 3rd plural - they will believe", "*hāʾōṯôṯ*": "feminine plural noun with definite article - the signs", "*ʿāśîṯî*": "qal perfect, 1st singular - I have done", "*bĕqirbô*": "masculine singular noun with preposition and 3rd masculine singular suffix - in its midst" }, "variants": { "*wayyōʾmer*": "said/spoke/declared", "*yĕnaʾăṣunî*": "despise me/reject me/spurn me", "*hāʿām*": "the people/nation", "*yaʾămînû*": "believe/trust/have faith", "*hāʾōṯôṯ*": "signs/wonders/miracles", "*ʿāśîṯî*": "done/performed/accomplished", "*bĕqirbô*": "in its midst/among them/within it" } }
• 1 Thess 5:9 : 9 { "verseID": "1 Thessalonians.5.9", "source": "Ὅτι οὐκ ἔθετο ἡμᾶς ὁ Θεὸς εἰς ὀργὴν, ἀλλʼ εἰς περιποίησιν σωτηρίας διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ,", "text": "*Hoti ouk etheto hēmas ho Theos eis orgēn, all' eis peripoiēsin sōtērias dia tou Kyriou hēmōn Iēsou Christou*,", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk*": "negative particle - not", "*etheto*": "aorist, middle, indicative, 3rd person singular - appointed/set/placed", "*hēmas*": "accusative, plural - us", "*ho Theos*": "nominative, masculine, singular with article - God", "*eis*": "preposition + accusative - into/for", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*all'*": "adversative conjunction - but", "*eis*": "preposition + accusative - into/for", "*peripoiēsin*": "accusative, feminine, singular - obtaining/acquisition/possession", "*sōtērias*": "genitive, feminine, singular - of salvation", "*dia*": "preposition + genitive - through", "*tou Kyriou*": "genitive, masculine, singular with article - of the Lord", "*hēmōn*": "genitive, plural - of us/our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*etheto*": "appointed/set/placed/destined", "*orgēn*": "wrath/anger/indignation", "*peripoiēsin*": "obtaining/acquisition/possession/preservation", "*sōtērias*": "of salvation/of deliverance/of preservation" } }
• Gen 15:16 : 16 { "verseID": "Genesis.15.16", "source": "וְד֥וֹר רְבִיעִ֖י יָשׁ֣וּבוּ הֵ֑נָּה כִּ֧י לֹא־שָׁלֵ֛ם עֲוֺ֥ן הָאֱמֹרִ֖י עַד־הֵֽנָּה׃", "text": "And-*dôr* *rəḇîʿî* *yāšûḇû* *hēnnāh* for not-*šālēm* *ʿăwōn* the-*ʾĔmōrî* until-here.", "grammar": { "*dôr*": "masculine singular noun - generation", "*rəḇîʿî*": "masculine singular ordinal number - fourth", "*yāšûḇû*": "Qal imperfect 3rd masculine plural - they will return", "*hēnnāh*": "adverb - here/to this place", "*šālēm*": "adjective masculine singular - complete", "*ʿăwōn*": "masculine singular construct noun - iniquity of", "*ʾĔmōrî*": "proper name - Amorite" }, "variants": { "*dôr*": "generation/age/period/cycle", "*yāšûḇû*": "they will return/they will come back/they will restore", "*hēnnāh*": "here/hither/to this place", "*šālēm*": "complete/full/finished/whole", "*ʿăwōn*": "iniquity/guilt/punishment/sin", "*ʾĔmōrî*": "Amorite/Canaanite people group" } }
• Rom 2:4-5 : 4 { "verseID": "Romans.2.4", "source": "Ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς· ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;", "text": "Or the *ploutou* of the *chrēstotētos* of him and of the *anochēs* and of the *makrothymias* you *kataphroneis*; *agnoōn* that the *chrēston* of *Theos* to *metanoian* you *agei*?", "grammar": { "*ploutou*": "noun, genitive, masculine, singular - riches/wealth", "*chrēstotētos*": "noun, genitive, feminine, singular - kindness/goodness", "*anochēs*": "noun, genitive, feminine, singular - forbearance/tolerance", "*makrothymias*": "noun, genitive, feminine, singular - patience/longsuffering", "*kataphroneis*": "verb, present indicative, 2nd person singular - you despise/think down on", "*agnoōn*": "participle, present active, nominative, masculine, singular - not knowing/being ignorant", "*chrēston*": "adjective, nominative, neuter, singular - goodness/kindness", "*Theos*": "noun, genitive, masculine, singular - God", "*metanoian*": "noun, accusative, feminine, singular - repentance/change of mind", "*agei*": "verb, present indicative, 3rd person singular - leads/brings" }, "variants": { "*ploutou*": "riches/wealth/abundance", "*chrēstotētos*": "kindness/goodness/benevolence", "*anochēs*": "forbearance/tolerance/patience", "*makrothymias*": "patience/longsuffering/forbearance", "*kataphroneis*": "despise/think little of/disregard", "*agnoōn*": "not knowing/being ignorant/failing to recognize", "*chrēston*": "goodness/kindness/benevolence", "*metanoian*": "repentance/change of mind/turning" } } 5 { "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }
• 1 Pet 3:20 : 20 { "verseID": "1 Peter.3.20", "source": "Ἀπειθήσασίν ποτε, ὅτε ἅπαξ ἐξεδέχετο ἡ τοῦ Θεοῦ μακροθυμία ἐν ἡμέραις Νῶε, κατασκευαζομένης κιβωτοῦ, εἰς ἣν ὀλίγαι, τοῦτʼ ἔστιν ὀκτὼ ψυχαί, διεσώθησαν διʼ ὕδατος.", "text": "To-those-who-*apeithēsasin pote*, when *hapax exedecheto* the of-the *Theou makrothymia* in *hēmerais Nōe*, being-*kataskeuazomenēs kibōtou*, into which *oligai*, that is *oktō psychai*, *diesōthēsan* through *hydatos*.", "grammar": { "*apeithēsasin*": "aorist active participle, dative, masculine, plural - having disobeyed", "*pote*": "adverb - once/formerly", "*hote*": "conjunction - when/while", "*hapax*": "adverb - once/one time", "*exedecheto*": "imperfect middle indicative, 3rd singular - was waiting", "*Theou*": "genitive, masculine, singular - of God", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*en*": "preposition + dative - in", "*hēmerais*": "dative, feminine, plural - days", "*Nōe*": "genitive, masculine, singular - of Noah", "*kataskeuazomenēs*": "present passive participle, genitive, feminine, singular - being prepared", "*kibōtou*": "genitive, feminine, singular - of ark", "*eis*": "preposition + accusative - into/unto", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*oligai*": "nominative, feminine, plural - few", "*tout' estin*": "that is/this is", "*oktō*": "numeral - eight", "*psychai*": "nominative, feminine, plural - souls/lives", "*diesōthēsan*": "aorist passive indicative, 3rd plural - were saved through/rescued", "*di*": "preposition + genitive - through", "*hydatos*": "genitive, neuter, singular - of water" }, "variants": { "*apeithēsasin*": "having disobeyed/having disbelieved/having rejected", "*pote*": "once/formerly/in the past", "*hapax*": "once/one time/once for all", "*exedecheto*": "was waiting/was expecting/was awaiting", "*Theou*": "of God/of deity", "*makrothymia*": "patience/longsuffering/forbearance", "*hēmerais*": "days/time periods", "*kataskeuazomenēs*": "being prepared/being constructed/being built", "*kibōtou*": "of ark/of boat/of chest", "*oligai*": "few/small number", "*psychai*": "souls/lives/persons", "*diesōthēsan*": "were saved through/were brought safely through/were rescued", "*hydatos*": "of water/through water" } }
• Rom 1:18 : 18 { "verseID": "Romans.1.18", "source": "Ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων, τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων·", "text": "*Apokalyptetai* *gar* *orgē* *Theou* *ap'* *ouranou* *epi* *pasan* *asebeian* *kai* *adikian* *anthrōpōn*, the the *alētheian* *en* *adikia* *katechontōn*·", "grammar": { "*Apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*gar*": "conjunction - for", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*ap'*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven", "*epi*": "preposition + accusative - against", "*pasan*": "accusative, feminine, singular, adjective - all", "*asebeian*": "accusative, feminine, singular - ungodliness", "*kai*": "conjunction - and", "*adikian*": "accusative, feminine, singular - unrighteousness", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alētheian*": "accusative, feminine, singular - truth", "*en*": "preposition + dative - in", "*adikia*": "dative, feminine, singular - unrighteousness", "*katechontōn*": "present active participle, genitive, masculine, plural - holding down/suppressing" }, "variants": { "*Apokalyptetai*": "is revealed/disclosed/uncovered", "*orgē*": "wrath/anger/indignation", "*ouranou*": "heaven/sky", "*asebeian*": "ungodliness/impiety/irreverence", "*adikian*": "unrighteousness/injustice/wrongdoing", "*anthrōpōn*": "of men/people/humankind", "*alētheian*": "truth/reality", "*katechontōn*": "holding down/suppressing/restraining" } }
• Lam 3:22 : 22 { "verseID": "Lamentations.3.22", "source": "חַֽסְדֵ֤י יְהוָה֙ כִּ֣י לֹא־תָ֔מְנוּ כִּ֥י לֹא־כָל֖וּ רַחֲמָֽיו׃", "text": "*ḥasdê* *YHWH* that not *tāmnû* that not *kālû* *raḥămāyw*", "grammar": { "*ḥasdê*": "noun, masculine plural construct - lovingkindnesses of", "*YHWH*": "proper noun - Yahweh/LORD", "*tāmnû*": "verb, qal perfect, 1st person plural - we are consumed", "*kālû*": "verb, qal perfect, 3rd person common plural - they are finished", "*raḥămāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his compassions" }, "variants": { "*ḥasdê*": "lovingkindnesses of/mercies of/steadfast love of", "*tāmnû*": "we are consumed/we are cut off/we are ended", "*kālû*": "they are finished/they are ended/they are spent", "*raḥămāyw*": "his compassions/his tender mercies" } }
• 2 Pet 2:9 : 9 { "verseID": "2 Peter.2.9", "source": "Οἶδεν Κύριος εὐσεβεῖς ἐκ πειρασμῶν ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν:", "text": "*Oiden Kyrios eusebeis ek peirasmōn rhyesthai, adikous de eis hēmeran kriseōs kolazomenous tērein*:", "grammar": { "*Oiden*": "perfect indicative active, 3rd singular - 'knows/has known'", "*Kyrios*": "nominative singular masculine - 'Lord'", "*eusebeis*": "accusative plural masculine - 'godly ones'", "*ek peirasmōn*": "preposition with genitive plural masculine - 'from trials'", "*rhyesthai*": "present infinitive middle - 'to rescue'", "*adikous*": "accusative plural masculine - 'unrighteous ones'", "*de*": "postpositive particle - 'but/and'", "*eis hēmeran*": "preposition with accusative singular feminine - 'for day'", "*kriseōs*": "genitive singular feminine - 'of judgment'", "*kolazomenous*": "present passive participle, accusative plural masculine - 'being punished'", "*tērein*": "present infinitive active - 'to keep/reserve'" }, "variants": { "*Oiden*": "knows/understands/has known", "*eusebeis*": "godly ones/pious people/devout persons", "*peirasmōn*": "trials/temptations/tests", "*rhyesthai*": "to rescue/deliver/save", "*adikous*": "unrighteous ones/unjust people/wicked persons", "*kriseōs*": "judgment/trial/verdict", "*kolazomenous*": "being punished/chastised/disciplined", "*tērein*": "to keep/reserve/hold/maintain" } }
• 2 Pet 3:8-9 : 8 { "verseID": "2 Peter.3.8", "source": "Ἓν δὲ τοῦτο μὴ λανθανέτω ὑμᾶς, ἀγαπητοί, ὅτι μία ἡμέρα παρὰ Κυρίῳ ὡς χίλια ἔτη καὶ χίλια ἔτη, ὡς ἡμέρα μία.", "text": "One but this not *lanthanetō* you, *agapētoi*, that one *hēmera para Kyriō* as *chilia etē* and *chilia etē*, as *hēmera* one.", "grammar": { "*lanthanetō*": "present active imperative, 3rd person singular - let it not escape notice/be hidden", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*hēmera*": "nominative, feminine, singular - day", "*para*": "preposition with dative - with/beside/in the presence of", "*Kyriō*": "dative, masculine, singular - with Lord/Master", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years" }, "variants": { "*lanthanetō*": "let it not escape notice/be hidden/be forgotten", "*agapētoi*": "beloved ones/dear friends", "*hēmera*": "day/daytime period", "*para*": "with/beside/in the presence of/in the sight of", "*Kyriō*": "Lord/Master/Ruler", "*chilia*": "thousand", "*etē*": "years/annual cycles" } } 9 { "verseID": "2 Peter.3.9", "source": "Οὐ βραδύνει ὁ Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.", "text": "Not *bradynei* the *Kyrios* of-the *epangelias*, as some *bradytēta hēgountai*; but *makrothymei* toward us, not *boulomenos* any to-*apolesthai*, but all into *metanoian chōrēsai*.", "grammar": { "*bradynei*": "present active indicative, 3rd person singular - delays/is slow", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*epangelias*": "genitive, feminine, singular - of promise/pledge", "*bradytēta*": "accusative, feminine, singular - slowness/delay", "*hēgountai*": "present middle indicative, 3rd person plural - they consider/regard/think", "*makrothymei*": "present active indicative, 3rd person singular - is patient/forbearing", "*boulomenos*": "present middle participle, nominative, masculine, singular - willing/wanting/desiring", "*apolesthai*": "aorist middle infinitive - to perish/be destroyed", "*metanoian*": "accusative, feminine, singular - repentance/change of mind", "*chōrēsai*": "aorist active infinitive - to make room for/proceed/come to" }, "variants": { "*bradynei*": "delays/is slow/tarries", "*Kyrios*": "Lord/Master/Ruler", "*epangelias*": "promise/pledge/announcement", "*bradytēta*": "slowness/delay/tardiness", "*hēgountai*": "consider/regard/think/count", "*makrothymei*": "is patient/forbearing/longsuffering", "*boulomenos*": "willing/wanting/desiring/wishing", "*apolesthai*": "to perish/be destroyed/be lost", "*metanoian*": "repentance/change of mind/transformation of thinking", "*chōrēsai*": "to make room for/proceed/come to/enter into" } }
• 2 Pet 3:15 : 15 { "verseID": "2 Peter.3.15", "source": "Καὶ τὴν τοῦ Κυρίου ἡμῶν μακροθυμίαν σωτηρίαν ἡγεῖσθε· καθὼς καὶ ὁ ἀγαπητὸς ἡμῶν ἀδελφὸς Παῦλος κατὰ τὴν αὐτῷ δοθεῖσαν σοφίαν ἔγραψεν ὑμῖν·", "text": "And the of-the *Kyriou* of-us *makrothymian sōtērian hēgeisthe*; just-as also the *agapētos* of-us *adelphos Paulos* according-to the to-him *dotheisan sophian egrapsen* to-you;", "grammar": { "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*makrothymian*": "accusative, feminine, singular - patience/forbearance", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*hēgeisthe*": "present middle imperative, 2nd person plural - consider/regard/count", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*Paulos*": "nominative, masculine, singular - Paul", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*sophian*": "accusative, feminine, singular - wisdom", "*egrapsen*": "aorist active indicative, 3rd person singular - wrote" }, "variants": { "*Kyriou*": "Lord/Master/Ruler", "*makrothymian*": "patience/forbearance/longsuffering", "*sōtērian*": "salvation/deliverance/preservation", "*hēgeisthe*": "consider/regard/count/think", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*Paulos*": "Paul (proper name)", "*dotheisan*": "having been given/granted/bestowed", "*sophian*": "wisdom/insight/understanding", "*egrapsen*": "wrote/composed/recorded" } }
• Rev 6:9-9 : 9 { "verseID": "Revelation.6.9", "source": "Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν ἣν εἶχον:", "text": "And when *ēnoixen* the fifth *sphragida*, *eidon* under the *thysiastēriou* the *psychas* of those *esphagmenōn* because of the *logon* of *Theou*, and because of the *martyrian* which *eichon*:", "grammar": { "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*eidon*": "aorist, 1st person singular - saw [point in time]", "*thysiastēriou*": "genitive, neuter, singular - altar", "*psychas*": "accusative, feminine, plural - souls", "*esphagmenōn*": "perfect passive participle, genitive, masculine, plural - having been slaughtered", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*eichon*": "imperfect, 3rd person plural - were having/holding" }, "variants": { "*sphragida*": "seal/signet", "*thysiastēriou*": "altar/place of sacrifice", "*psychas*": "souls/lives", "*esphagmenōn*": "having been slaughtered/slain/killed", "*logon*": "word/message/account", "*Theou*": "God/deity", "*martyrian*": "testimony/witness/evidence", "*eichon*": "were having/were holding/possessed" } } 10 { "verseID": "Revelation.6.10", "source": "Καὶ ἔκραξαν φωνῇ μεγάλῃ, λέγοντες, Ἕως πότε, ὁ Δεσπότης, ὁ ἅγιος καὶ ἀληθινός, οὐ κρίνεις καὶ ἐκδικεῖς τὸ αἷμα ἡμῶν ἐκ τῶν κατοικούντων ἐπὶ τῆς γῆς;", "text": "And *ekraxan* *phōnē* *megalē*, *legontes*, Until when, O *Despotēs*, the *hagios* and *alēthinos*, not *krineis* and *ekdikeis* the *haima* of us from those *katoikountōn* upon the *gēs*?", "grammar": { "*ekraxan*": "aorist, 3rd person plural - cried out [point in time]", "*phōnē*": "dative, feminine, singular - with voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Despotēs*": "vocative, masculine, singular - Master/Lord/Sovereign", "*hagios*": "nominative, masculine, singular - holy one", "*alēthinos*": "nominative, masculine, singular - true one", "*krineis*": "present, 2nd person singular - you judge", "*ekdikeis*": "present, 2nd person singular - you avenge", "*haima*": "accusative, neuter, singular - blood", "*katoikountōn*": "present participle, genitive, masculine, plural - those dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*ekraxan*": "cried out/shouted/called aloud", "*phōnē*": "voice/sound/noise", "*megalē*": "great/loud/mighty", "*legontes*": "saying/speaking/declaring", "*Despotēs*": "Master/Sovereign/Ruler/Lord", "*hagios*": "holy/set apart/consecrated", "*alēthinos*": "true/genuine/real", "*krineis*": "judge/decide/assess", "*ekdikeis*": "avenge/vindicate/exact justice for", "*haima*": "blood/bloodshed/life", "*katoikountōn*": "dwelling/inhabiting/living", "*gēs*": "earth/land/ground/world" } } 11 { "verseID": "Revelation.6.11", "source": "Καὶ ἐδόθησαν ἑκάστοις στολαὶ λευκαὶ· καὶ ἐρρέθη αὐτοῖς, ἵνα ἀναπαύσωνται ἔτι χρόνον μικρόν, ἕως οὗ πληρωθῶσιν, καὶ οἱ σύνδουλοι αὐτῶν καὶ οἱ ἀδελφοὶ αὐτῶν, οἱ μέλλοντες ἀποκτείνεσθαι ὡς καὶ αὐτοί.", "text": "And *edothēsan* to each *stolai* *leukai*; and *errethē* to them, that they should *anapausōntai* yet *chronon* *mikron*, until should be *plērōthōsin*, also their *syndouloi* and their *adelphoi*, those *mellontes* *apokteinesthai* as also they.", "grammar": { "*edothēsan*": "aorist passive, 3rd person plural - were given", "*stolai*": "nominative, feminine, plural - robes", "*leukai*": "nominative, feminine, plural - white", "*errethē*": "aorist passive, 3rd person singular - it was said/told", "*anapausōntai*": "aorist subjunctive middle, 3rd person plural - they should rest", "*chronon*": "accusative, masculine, singular - time/period", "*mikron*": "accusative, masculine, singular - little/small", "*plērōthōsin*": "aorist passive subjunctive, 3rd person plural - should be fulfilled/completed", "*syndouloi*": "nominative, masculine, plural - fellow servants", "*adelphoi*": "nominative, masculine, plural - brothers", "*mellontes*": "present participle, nominative, masculine, plural - those about/going to", "*apokteinesthai*": "present infinitive passive - to be killed" }, "variants": { "*edothēsan*": "were given/granted/provided", "*stolai*": "robes/garments/long flowing garments", "*leukai*": "white/bright", "*errethē*": "was said/was told/was spoken", "*anapausōntai*": "rest/relax/refresh themselves", "*chronon*": "time/period/season", "*mikron*": "little/small/short", "*plērōthōsin*": "should be fulfilled/completed/accomplished", "*syndouloi*": "fellow servants/co-slaves", "*adelphoi*": "brothers/siblings/fellow believers", "*mellontes*": "about to/going to/intending to", "*apokteinesthai*": "to be killed/put to death/slain" } }
• Rev 6:16-17 : 16 { "verseID": "Revelation.6.16", "source": "Καὶ λέγουσιν τοῖς ὄρεσιν καὶ ταῖς πέτραις, Πέσετε ἐφʼ ἡμᾶς, καὶ κρύψατε ἡμᾶς ἀπὸ προσώπου τοῦ καθημένου ἐπὶ τοῦ θρόνου, καὶ ἀπὸ τῆς ὀργῆς τοῦ Ἀρνίου:", "text": "And *legousin* to the *oresin* and to the *petrais*, *Pesete* upon us, and *krypsate* us from *prosōpou* of the *kathēmenou* upon the *thronou*, and from the *orgēs* of the *Arniou*:", "grammar": { "*legousin*": "present, 3rd person plural - they say/are saying", "*oresin*": "dative, neuter, plural - to mountains", "*petrais*": "dative, feminine, plural - to rocks", "*Pesete*": "aorist imperative, 2nd person plural - fall", "*krypsate*": "aorist imperative, 2nd person plural - hide", "*prosōpou*": "genitive, neuter, singular - face/presence", "*kathēmenou*": "present participle, genitive, masculine, singular - of the one sitting", "*thronou*": "genitive, masculine, singular - of throne", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*Arniou*": "genitive, neuter, singular - of Lamb" }, "variants": { "*legousin*": "say/tell/speak", "*oresin*": "mountains/hills", "*petrais*": "rocks/crags/stone formations", "*Pesete*": "fall/drop/come down", "*krypsate*": "hide/conceal/cover", "*prosōpou*": "face/presence/appearance", "*kathēmenou*": "one sitting/one who sits/one enthroned", "*thronou*": "throne/seat of authority", "*orgēs*": "wrath/anger/rage", "*Arniou*": "Lamb/little lamb" } } 17 { "verseID": "Revelation.6.17", "source": "Ὅτι ἦλθεν ἡ ἡμέρα ἡ μεγάλη τῆς ὀργῆς αὐτοῦ· καὶ τίς δύναται σταθῆναι;", "text": "Because *ēlthen* the *hēmera* the *megalē* of the *orgēs* of him; and who *dynatai* *stathēnai*?", "grammar": { "*ēlthen*": "aorist, 3rd person singular - came/has come", "*hēmera*": "nominative, feminine, singular - day", "*megalē*": "nominative, feminine, singular - great", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*dynatai*": "present middle, 3rd person singular - is able", "*stathēnai*": "aorist passive infinitive - to stand/to be established" }, "variants": { "*ēlthen*": "came/has come/arrived", "*hēmera*": "day/time/period", "*megalē*": "great/large/important", "*orgēs*": "wrath/anger/rage", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/to withstand/to remain standing/to endure" } }