Verse 9

Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness.

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Kommer da denne velsignelsen bare over de omskårede, eller også over de uomskårne? For vi sier at troen ble regnet til Abraham som rettferdighet.

• NT, oversatt fra gresk

  Er denne saligheten bare for omskjæringen, eller også for de uomskårne? For vi sier at troen hans ble regnet til rettferdighet.

• Norsk King James

  Kommer denne saligheten bare over de omskårne, eller også over de uomskårne? For vi sier at tro ble regnet Abraham til rettferdighet.

• Modernisert Norsk Bibel 1866

  Gjelder denne saligprisningen omskjærelsen alene, eller også for dem uomskårne? Vi sier at troen ble regnet Abraham til rettferdighet.

• KJV/Textus Receptus til norsk

  Kommer da denne salighet bare på de omskårne, eller også på de uomskårne? For vi sier at troen ble tilregnet Abraham som rettferdighet.

• Den norske oversettelsen av Det Nye Testamente

  Kommer denne salighet da bare over de omskårne, eller også over de uomskårne? For vi sier jo at troen ble regnet Abraham til rettferdighet.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Kommer denne saligheten da bare over de omskårne, eller også over de uomskårne? For vi sier at troen ble regnet Abraham til rettferdighet.

• o3-mini KJV Norsk

  Kommer da denne velsignelsen kun til dem som er omskåret, eller også til de uomskårne? For vi sier at troen ble regnet som rettferdighet for Abraham.

• gpt4.5-preview

  Kommer denne saligprisning da bare over de omskårne, eller også over de uomskårne? Vi sier jo at tro ble tilregnet Abraham til rettferdighet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Kommer denne saligprisning da bare over de omskårne, eller også over de uomskårne? Vi sier jo at tro ble tilregnet Abraham til rettferdighet.

• Lingvistisk bibeloversettelse fra grunntekst

  Denne velsignelsen er da for de omskårne, eller også for de uomskårne? For vi sier: Troen ble regnet Abraham til rettferdighet.

• Linguistic Bible Translation from Source Texts

  Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.

• biblecontext

  { "verseID": "Romans.4.9", "source": "Ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομήν, ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι Ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.", "text": "The *makarismos* *oun* this *epi* the *peritomēn*, or also *epi* the *akrobystian*? we *legomen* *gar* that was *Elogisthē* to the *Abraam* the *pistis* for *dikaiosynēn*.", "grammar": { "*Ho makarismos*": "nominative, masculine, singular - the blessedness", "*oun*": "inferential particle - therefore/then", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*epi*": "preposition with accusative - upon/for", "*tēn peritomēn*": "accusative, feminine, singular - the circumcision", "*ē*": "disjunctive conjunction - or", "*kai*": "conjunction - also", "*epi*": "preposition with accusative - upon/for", "*tēn akrobystian*": "accusative, feminine, singular - the uncircumcision", "*legomen*": "present active indicative, 1st person plural - we say", "*gar*": "explanatory conjunction - for", "*hoti*": "conjunction - that", "*Elogisthē*": "aorist passive indicative, 3rd person singular - was reckoned", "*tō Abraam*": "dative, masculine, singular - to Abraham", "*hē pistis*": "nominative, feminine, singular - the faith", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*makarismos*": "blessedness/happiness/blessing", "*peritomēn*": "circumcision/circumcised people", "*akrobystian*": "uncircumcision/uncircumcised people", "*Elogisthē*": "was reckoned/counted/credited", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } }

• NT, oversatt fra gresk Aug2024

  Er denne velsignelse da bare for de omskårne, eller også for de uomskårne? For vi sier at Abraham ble troen regnet til rettferdighet.

• Original Norsk Bibel 1866

  Hører da denne Salighed til Omskjærelsen (alene), eller og til Forhuden? Vi sige jo, at Troen blev regnet Abraham til Retfærdighed.

• King James Version 1769 (Standard Version)

  Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

• KJV 1769 norsk

  Gjelder denne salighet da bare de omskårne, eller også de uomskårne? For vi sier at troen ble regnet Abraham til rettferdighet.

• Norsk oversettelse av Webster

  Er denne velsignelsen da kun for de omskårne, eller også for de uomskårne? For vi sier at troen ble regnet Abraham til rettferdighet.

• Norsk oversettelse av Youngs Literal Translation

  Gjelder denne salighet da de omskårne, eller også de uomskårne? For vi sier at troen ble regnet Abraham til rettferdighet.

• Norsk oversettelse av ASV1901

  Gjelder denne salighet da de omskårne, eller også de uomskårne? For vi sier at troen ble regnet Abraham til rettferdighet.

• Norsk oversettelse av BBE

  Er denne velsignelsen da for de omskårne alene, eller også for de uomskårne? For vi sier at Abrahams tro ble tilregnet ham som rettferdighet.

• Tyndale Bible (1526/1534)

  Came this blessednes then vpon the circumcised or vpon the vncircucised? We saye verely how that fayth was rekened to Abraham for rightewesnes.

• Coverdale Bible (1535)

  Now this blessednes, goeth it ouer the circucision, or ouer the vncircumcision? We must nedes graunte, yt Abrahas faith was couted vnto hi for righteousnes.

• Geneva Bible (1560)

  Came this blessednesse then vpon the circumcision onely, or vpon the vncircumcision also? For we say, that faith was imputed vnto Abraham for righteousnesse.

• Bishops' Bible (1568)

  Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.

• Authorized King James Version (1611)

  ¶ [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

• Webster's Bible (1833)

  Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

• Young's Literal Translation (1862/1898)

  `Is' this happiness, then, upon the circumcision, or also upon the uncircumcision -- for we say that the faith was reckoned to Abraham -- to righteousness?

• American Standard Version (1901)

  Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.

• Bible in Basic English (1941)

  Is this blessing, then, for the circumcision only, or in the same way for those who have not circumcision? for we say that the faith of Abraham was put to his account as righteousness.

• World English Bible (2000)

  Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

• NET Bible® (New English Translation)

  Is this blessedness then for the circumcision or also for the uncircumcision? For we say,“faith was credited to Abraham as righteousness.”

Referenced Verses

• Rom 4:3 : 3 For what does the scripture say? Abraham believed God, and it was credited to him for righteousness.
• Rom 9:23-24 : 23 And that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, 24 Even us whom He has called, not from the Jews only, but also from the Gentiles?
• Rom 10:12-13 : 12 For there is no difference between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For "whoever calls on the name of the Lord shall be saved."
• Rom 15:8-9 : 8 Now I say that Jesus Christ was a servant to the circumcision for the truth of God, to confirm the promises made to the fathers: 9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to you among the Gentiles, and sing to your name. 10 And again he says, Rejoice, you Gentiles, with his people. 11 And again, Praise the Lord, all you Gentiles; and laud him, all you people. 12 And again, Isaiah says, There shall be a root of Jesse, and he who shall rise to reign over the Gentiles; in him shall the Gentiles trust. 13 Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, by the power of the Holy Spirit. 14 And I myself am also persuaded of you, my brethren, that you are also full of goodness, filled with all knowledge, able also to admonish one another. 15 Nevertheless, brethren, I have written to you more boldly in part, to remind you, because of the grace given to me by God, 16 That I should be a minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering of the Gentiles might be acceptable, sanctified by the Holy Spirit. 17 Therefore I have reason to glory in Christ Jesus in what pertains to God. 18 For I will not dare to speak of any of those things which Christ has not accomplished through me, in making the Gentiles obedient by word and deed, 19 Through mighty signs and wonders, by the power of the Spirit of God; so from Jerusalem and all around to Illyricum, I have fully preached the gospel of Christ.
• Gal 3:14 : 14 That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.
• Gal 3:26-28 : 26 For you are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female, for you are all one in Christ Jesus.
• Eph 2:11-13 : 11 Therefore, remember that you being in times past Gentiles in the flesh, who are called Uncircumcision by what is called the Circumcision in the flesh made by hands; 12 That at that time you were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: 13 But now in Christ Jesus you who once were far off are made near by the blood of Christ.
• Eph 3:8 : 8 To me, who am less than the least of all saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ;
• Col 3:11 : 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, slave nor free, but Christ is all, and in all.
• Isa 49:6 : 6 And he said, It is a light thing that you should be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give you as a light to the Gentiles, that you may be my salvation to the end of the earth.
• Luke 2:32 : 32 a light to bring revelation to the Gentiles, and the glory of your people Israel.
• Rom 3:29-30 : 29 Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, 30 since there is one God who will justify the circumcised by faith and the uncircumcised through faith.