Verse 7

{ "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men hvis tjenesten for døden, skrevet og gravert på steiner, var herlig, slik at Israels barn ikke kunne se fast på Mooses' ansikt på grunn av den herlighet som ble borte,

• NT, oversatt fra gresk

  Men dersom tjenesten med døden, skrevet med bokstaver på steiner, hadde ære, slik at Israels barn ikke kunne se på Mozes' ansikt på grunn av den æren som strålte fra hans ansikt; som ble tatt bort.

• Norsk King James

  Men hvis døds-tjenesten, skrevet og inngravert i steiner, var herlig, slik at Israels barn ikke kunne se på Moses' ansikt på grunn av den kortvarige herligheten, som skulle bli borte,

• Modernisert Norsk Bibel 1866

  Hvis bokstavens tjeneste, som resulterer i død og var inngravert på steiner, skjedde i herlighet slik at Israels barn ikke kunne se på ansiktet til Moses på grunn av hans ansikts herlighet, som likevel skulle forsvinne,

• KJV/Textus Receptus til norsk

  Men hvis dødens tjeneste, som var inngravert i steiner, var så herlig at Israels barn ikke kunne se fast på Moses sitt ansikt for herligheten i hans ansikt, hvilken herlighet som skulle forsvinne:

• Den norske oversettelsen av Det Nye Testamente

  Hvis dødens tjeneste inngravert i stein kom i herlighet, så mye at Israels barn ikke kunne se inn i ansiktet til Moses på grunn av hans ansikts herlighet, som går bort,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men hvis dødens tjeneste, inngravert i stein, var så herlig at Israels barn ikke kunne se fast på ansiktet til Moses på grunn av hans ansikts herlighet, som skulle opphøre,

• o3-mini KJV Norsk

  Men om tjenesten under dødens pakt, skrevet og inngravert i steiner, var herlig, slik at Israels barn ikke kunne stirre uavbrutt på Moses’ ansikt på grunn av den praktfullheten i hans utstråling, en herlighet som likevel skulle bortfalle:

• gpt4.5-preview

  Men hvis dødens tjeneste, som var skrevet og inngravert på steiner, var så herlig at Israels barn ikke kunne se direkte på Moses’ ansikt på grunn av stråleglansen, som dog var en herlighet som skulle forsvinne,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men hvis dødens tjeneste, som var skrevet og inngravert på steiner, var så herlig at Israels barn ikke kunne se direkte på Moses’ ansikt på grunn av stråleglansen, som dog var en herlighet som skulle forsvinne,

• Lingvistisk bibeloversettelse fra grunntekst

  Om tjenesten som fører til død, som ble inngravert med bokstaver på stein, kom med slik herlighet at Israels barn ikke kunne se fast på Mose ansikt på grunn av hans ansikts forbigående glans,

• Linguistic Bible Translation from Source Texts

  If the ministry of death, carved in letters on stone, came with such glory that the Israelites could not look intently at Moses’ face because of its glory, which was passing away,

• NT, oversatt fra gresk Aug2024

  Hvis tjenesten som førte til død, med bokstaver skrevet på steintavler, kom med slik herlighet at Israels barn ikke kunne se fast på ansiktet til Moses på grunn av herligheten i hans ansikt, som ble borte,

• Original Norsk Bibel 1866

  Men dersom den dødbringende Bogstavs Tjeneste, som var indgraven i Stene, skede i Herlighed, saa at Israels Børn ikke kunde betragte Mose Ansigt formedelst hans Ansigts Herlighed, som dog skulde forsvinde,

• King James Version 1769 (Standard Version)

  But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

• KJV 1769 norsk

  Hvis tjenesten som fører til død, ved bokstaver gravert på steiner, var så herlig at Israels barn ikke kunne se ufravendt på ansiktet til Moses på grunn av glansen, som nå forsvinner,

• KJV1611 - Moderne engelsk

  But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not steadily behold the face of Moses because of the glory of his countenance; which glory was to be done away:

• King James Version 1611 (Original)

  But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

• Norsk oversettelse av Webster

  Men om tjenesten som førte til død, skrevet med inngraveringer på steiner, kom med herlighet, slik at Israels barn ikke kunne se fast på ansiktet til Moses på grunn av glansen i hans ansikt, som ble borte,

• Norsk oversettelse av Youngs Literal Translation

  Hvis dødens tjeneste, som ble hogget i steinbokstaver, kom i herlighet, slik at Israels barn ikke kunne se fast på Mose ansikt på grunn av glansen som snart skulle bort,

• Norsk oversettelse av ASV1901

  Men hvis dødens tjeneste, innskrevet og risset på steiner, kom med herlighet, slik at Israels barn ikke kunne se fast på ansiktet til Moses på grunn av herligheten i hans ansikt som var på vei bort,

• Norsk oversettelse av BBE

  For hvis tjenesten av loven, som gir død, innskrevet på steintavler, kom med herlighet, slik at Israels barn måtte vende øynene bort fra Moses' ansikt på grunn av stråleglansen, en herlighet som bare var i en tid:

• Tyndale Bible (1526/1534)

  Yf the ministracion of deeth thorow the letters figured in stones was glorious so yt the chyldren of Israel coulde not beholde the face of Moses for the glory of his countenauce (which glory neverthelesse is done awaye)

• Coverdale Bible (1535)

  But yf the mynistracion yt kylleth thorow the letter, and was figured in stones, was glorious, so that the childre of Israel mighte not beholde the face of Moses, for ye clearnesse of his countenauce, (which glory neuertheles is done awaye)

• Geneva Bible (1560)

  If then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)

• Bishops' Bible (1568)

  Yf the ministration of death, through the letters figured in stones, was in glorie, so that the chyldren of Israel coulde not beholde the face of Moyses, for the glorie of his countenaunce, whiche glorie is done away:

• Authorized King James Version (1611)

  But if the ministration of death, written [and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:

• Webster's Bible (1833)

  But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:

• Young's Literal Translation (1862/1898)

  and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

• American Standard Version (1901)

  But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away:

• Bible in Basic English (1941)

  For if the operation of the law, giving death, recorded in letters on stone, came with glory, so that the eyes of the children of Israel had to be turned away from the face of Moses because of its glory, a glory which was only for a time:

• World English Bible (2000)

  But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:

• NET Bible® (New English Translation)

  The Greater Glory of the Spirit’s Ministry But if the ministry that produced death– carved in letters on stone tablets– came with glory, so that the Israelites could not keep their eyes fixed on the face of Moses because of the glory of his face(a glory which was made ineffective),

Referenced Verses

• Exod 24:12 : 12 { "verseID": "Exodus.24.12", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־מֹשֶׁ֗ה עֲלֵ֥ה אֵלַ֛י הָהָ֖רָה וֶהְיֵה־שָׁ֑ם וְאֶתְּנָ֨ה לְךָ֜ אֶת־לֻחֹ֣ת הָאֶ֗בֶן וְהַתּוֹרָה֙ וְהַמִּצְוָ֔ה אֲשֶׁ֥ר כָּתַ֖בְתִּי לְהוֹרֹתָֽם׃", "text": "*wayyōʾmer* *YHWH* *ʾel*-*Mōšeh* *ʿălēh* *ʾēlay* *hāhārāh* *wehyēh*-*šām* *wə-ʾettənāh* *ləkā* *ʾet*-*luḥōt* *hāʾeben* *wə-hattôrāh* *wə-hammiṣwāh* *ʾăšer* *kātabtî* *ləhôrōtām*", "grammar": { "*wayyōʾmer*": "conjunction + verb, qal imperfect 3rd masculine singular consecutive - and he said", "*YHWH*": "proper noun - the LORD", "*ʾel*": "preposition - to/unto", "*Mōšeh*": "proper noun - Moses", "*ʿălēh*": "verb, qal imperative masculine singular - go up", "*ʾēlay*": "preposition + suffix, 1st common singular - to me", "*hāhārāh*": "definite article + noun, masculine singular + directional heh - to the mountain", "*wehyēh*": "conjunction + verb, qal imperative masculine singular - and be", "*šām*": "adverb - there", "*wə-ʾettənāh*": "conjunction + verb, qal cohortative 1st common singular - and let me give", "*ləkā*": "preposition + suffix, 2nd masculine singular - to you", "*ʾet*": "direct object marker", "*luḥōt*": "noun, feminine plural construct - tablets of", "*hāʾeben*": "definite article + noun, feminine singular - the stone", "*wə-hattôrāh*": "conjunction + definite article + noun, feminine singular - and the law", "*wə-hammiṣwāh*": "conjunction + definite article + noun, feminine singular - and the commandment", "*ʾăšer*": "relative pronoun - which/that", "*kātabtî*": "verb, qal perfect 1st common singular - I have written", "*ləhôrōtām*": "preposition + verb, hiphil infinitive construct + suffix, 3rd masculine plural - to teach them/for their instruction" }, "variants": { "*ʿălēh*": "go up/ascend/climb", "*luḥōt*": "tablets/panels/boards", "*hāʾeben*": "the stone/the rock", "*hattôrāh*": "the law/the instruction/the teaching", "*hammiṣwāh*": "the commandment/the precept/the ordinance", "*ləhôrōtām*": "to teach them/for their instruction/to guide them" } }
• Exod 31:18 : 18 { "verseID": "Exodus.31.18", "source": "וַיִּתֵּ֣ן אֶל־מֹשֶׁ֗ה כְּכַלֹּתוֹ֙ לְדַבֵּ֤ר אִתּוֹ֙ בְּהַ֣ר סִינַ֔י שְׁנֵ֖י לֻחֹ֣ת הָעֵדֻ֑ת לֻחֹ֣ת אֶ֔בֶן כְּתֻבִ֖ים בְּאֶצְבַּ֥ע אֱלֹהִֽים׃", "text": "And *wə-* *nātan* unto-*Mōšê* as-*kālâ*-his to-*dābar* with-him in-*har* *Sînay* two *lûḥōt* the-*ʿēdût* *lûḥōt* *ʾeben* *kātab* by-*ʾeṣbaʿ* *ʾĕlōhîm*", "grammar": { "*nātan*": "qal imperfect, 3rd masculine singular with sequential *wə* - and he gave", "*Mōšê*": "proper noun with directional preposition *ʾel* - unto Moses", "*kālâ*": "piel infinitive construct with preposition *kə* and 3rd masculine singular suffix - when he finished", "*dābar*": "piel infinitive construct with preposition *lə* - to speak", "*har*": "noun, masculine singular construct with preposition *bə* - in mountain of", "*Sînay*": "proper noun - Sinai", "*lûḥōt*": "noun, masculine dual construct - tablets of", "*ʿēdût*": "noun, feminine singular with definite article - the testimony", "*lûḥōt*": "noun, masculine plural construct - tablets of", "*ʾeben*": "noun, feminine singular - stone", "*kātab*": "qal passive participle, masculine plural - written", "*ʾeṣbaʿ*": "noun, feminine singular construct with preposition *bə* - with finger of", "*ʾĕlōhîm*": "noun, masculine plural - God" }, "variants": { "*nātan*": "gave/delivered/provided", "*kālâ*": "finished/completed/ended", "*dābar*": "speak/talk/commune", "*lûḥōt*": "tablets/tables/slabs", "*ʿēdût*": "testimony/witness/evidence", "*kātab*": "written/inscribed/engraved", "*ʾeṣbaʿ*": "finger/digit", "*ʾĕlōhîm*": "God/divine being" } }
• Rom 7:10 : 10 { "verseID": "Romans.7.10", "source": "ἐγὼ δὲ ἀπέθανον. ⋄Καὶ εὑρέθη μοι ἡ ἐντολὴ, ἡ εἰς ζωήν, αὕτη εἰς θάνατον.", "text": "but I *apethanon*. And *heurethē moi hē entolē*, the one unto *zōēn*, *hautē* unto *thanaton*.", "grammar": { "*egō de*": "nominative, 1st person singular + conjunction - but I", "*apethanon*": "aorist indicative active, 1st person singular - I died", "*Kai*": "conjunction - and", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*moi*": "dative, 1st person singular - to me/for me", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē eis zōēn*": "articular prepositional phrase - the one for life", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this same", "*eis thanaton*": "prepositional phrase - for death" }, "variants": { "*apethanon*": "died/perished/became dead", "*heurethē*": "was found/discovered/proven to be", "*entolē*": "commandment/precept/order", "*zōēn*": "life/existence", "*hautē*": "this same/this very", "*thanaton*": "death/mortality" } }
• Rom 10:4 : 4 { "verseID": "Romans.10.4", "source": "Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.", "text": "*Telos gar nomou Christos eis dikaiosynēn panti tō pisteuonti*.", "grammar": { "*Telos*": "nominative, neuter, singular - end/goal/purpose", "*gar*": "postpositive conjunction - for", "*nomou*": "genitive, masculine, singular - of law", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition + accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*panti*": "dative, masculine, singular - to everyone", "*tō pisteuonti*": "present participle, dative, masculine, singular - to the one believing" }, "variants": { "*Telos*": "end/goal/purpose/fulfillment/completion", "*nomou*": "law/the Law/legal system", "*eis*": "unto/for/resulting in" } }
• 1 Cor 13:10 : 10 { "verseID": "1 Corinthians.13.10", "source": "Ὅταν δὲ ἔλθῃ τὸ τέλειον, τότε τὸ ἐκ μέρους καταργηθήσεται.", "text": "When but may come the *teleion*, then the out of *merous* shall be *katargēthēsetai*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive conjunction - but/and", "*elthē*": "aorist, active, subjunctive, 3rd person singular - may come/arrive", "*to*": "nominative, neuter, singular article - the", "*teleion*": "nominative, neuter, singular - perfect/complete thing", "*tote*": "adverb - then/at that time", "*to*": "nominative, neuter, singular article - the", "*ek*": "preposition - out of/from", "*merous*": "genitive, neuter, singular - part/portion", "*katargēthēsetai*": "future, passive, indicative, 3rd person singular - it will be abolished/done away" }, "variants": { "*elthē*": "may come/arrive/appear", "*teleion*": "perfect/complete/mature/finished", "*merous*": "part/portion/partial", "*katargēthēsetai*": "will be abolished/done away/rendered inoperative" } }
• 2 Cor 3:3 : 3 { "verseID": "2 Corinthians.3.3", "source": "Φανερούμενοι ὅτι ἐστὲ ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφʼ ἡμῶν, ἐγγεγραμμένη οὐ μέλανι, ἀλλὰ Πνεύματι Θεοῦ ζωντος· οὐκ ἐν πλαξὶν λιθίναις, ἀλλʼ ἐν πλαξὶν καρδίας σαρκίναις.", "text": "*Phaneroumenoi* that *este* *epistolē* *Christou* *diakonētheisa* by us, *eggegrammene* not *melani*, but *Pneumati* *Theou* *zōntos*; not in *plaxin lithynais*, but in *plaxin kardias sarkynais*.", "grammar": { "*Phaneroumenoi*": "present passive participle, nominative plural masculine - being manifested/revealed", "*este*": "present active indicative, 2nd person plural - you are", "*epistolē*": "noun, nominative singular feminine - letter/epistle", "*Christou*": "noun, genitive singular masculine - of Christ", "*diakonētheisa*": "aorist passive participle, nominative singular feminine - having been ministered/served", "*eggegrammene*": "perfect passive participle, nominative singular feminine - having been written/inscribed", "*melani*": "noun, dative singular neuter - with ink", "*Pneumati*": "noun, dative singular neuter - with/by Spirit", "*Theou*": "noun, genitive singular masculine - of God", "*zōntos*": "present active participle, genitive singular masculine - living", "*plaxin*": "noun, dative plural feminine - tablets/plates", "*lithynais*": "adjective, dative plural feminine - stone/made of stone", "*plaxin*": "noun, dative plural feminine - tablets/plates", "*kardias*": "noun, genitive singular feminine - of heart", "*sarkynais*": "adjective, dative plural feminine - fleshly/of flesh" }, "variants": { "*Phaneroumenoi*": "being made manifest/revealed/shown", "*epistolē*": "letter/epistle/written message", "*diakonētheisa*": "served/ministered to/attended to", "*eggegrammene*": "inscribed/written/engraved", "*melani*": "ink/black substance", "*Pneumati*": "Spirit/breath/wind", "*zōntos*": "living/alive/active", "*plaxin*": "tablets/plates/flat surfaces", "*lithynais*": "of stone/stony/made of stone", "*kardias*": "heart/mind/inner being", "*sarkynais*": "fleshly/of flesh/human" } }
• 2 Cor 3:6 : 6 { "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } }
• 2 Cor 3:9-9 : 9 { "verseID": "2 Corinthians.3.9", "source": "Εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.", "text": "*Ei gar* the *diakonia* of the *katakriseōs* *doxa*, by much rather *perisseuei* the *diakonia* of the *dikaiosynēs* in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*katakriseōs*": "noun, genitive singular feminine - of condemnation", "*doxa*": "noun, nominative singular feminine - glory", "*perisseuei*": "present active indicative, 3rd person singular - abounds/exceeds", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*dikaiosynēs*": "noun, genitive singular feminine - of righteousness", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*katakriseōs*": "condemnation/judgment", "*doxa*": "glory/splendor/honor", "*perisseuei*": "abounds/exceeds/overflows/is more abundant", "*dikaiosynēs*": "righteousness/justice/uprightness" } } 10 { "verseID": "2 Corinthians.3.10", "source": "Καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει, ἕνεκεν τῆς ὑπερβαλλούσης δόξης.", "text": "And for not *dedoxastai* the *dedoxasmenon* in this *tō merei*, because of the *hyperballousēs doxēs*.", "grammar": { "*dedoxastai*": "perfect passive indicative, 3rd person singular - has been glorified", "*dedoxasmenon*": "perfect passive participle, nominative singular neuter - having been glorified", "*tō merei*": "noun, dative singular neuter - in the part/respect", "*hyperballousēs*": "present active participle, genitive singular feminine - surpassing/exceeding", "*doxēs*": "noun, genitive singular feminine - of glory" }, "variants": { "*dedoxastai*": "has been glorified/honored/exalted", "*dedoxasmenon*": "having been glorified/honored/exalted", "*merei*": "part/portion/respect/regard", "*hyperballousēs*": "surpassing/exceeding/excelling/transcending/superior", "*doxēs*": "glory/splendor/honor" } } 11 { "verseID": "2 Corinthians.3.11", "source": "Εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον, ἐν δόξῃ.", "text": "*Ei gar* the *katargoumenon* through *doxēs*, by much rather the *menon*, in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*katargoumenon*": "present passive participle, nominative singular neuter - being abolished/brought to an end", "*doxēs*": "noun, genitive singular feminine - of glory", "*menon*": "present active participle, nominative singular neuter - remaining/abiding", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*katargoumenon*": "being abolished/brought to an end/fading/passing away", "*doxēs*": "glory/splendor/honor", "*menon*": "remaining/abiding/continuing/lasting" } }
• Rom 7:22 : 22 { "verseID": "Romans.7.22", "source": "Συνήδομαι γὰρ τῷ νόμῳ τοῦ Θεοῦ κατὰ τὸν ἔσω ἄνθρωπον:", "text": "For I *synēdomai tō nomō tou Theou kata ton esō anthrōpon*:", "grammar": { "*Synēdomai*": "present indicative middle, 1st person singular - I delight with", "*gar*": "conjunction - for/because", "*tō nomō*": "dative, masculine, singular - in the law", "*tou Theou*": "genitive, masculine, singular - of God", "*kata*": "preposition + accusative - according to", "*ton esō anthrōpon*": "accusative, masculine, singular - the inner man" }, "variants": { "*synēdomai*": "delight with/rejoice together with/take pleasure in", "*nomō*": "law/teaching/instruction", "*Theou*": "God/deity", "*esō anthrōpon*": "inner man/inner self/inward person" } }
• Deut 9:15 : 15 { "verseID": "Deuteronomy.9.15", "source": "וָאֵ֗פֶן וָֽאֵרֵד֙ מִן־הָהָ֔ר וְהָהָ֖ר בֹּעֵ֣ר בָּאֵ֑שׁ וּשְׁנֵי֙ לֻחֹ֣ת הַבְּרִ֔ית עַ֖ל שְׁתֵּ֥י יָדָֽי׃", "text": "*wāʾēpen* *wāʾērēd* from-the-*hār* and-the-*hār* *bōʿēr* with-the-*ʾēš* and-two *luḥōt* the-*bĕrît* on two *yādāy*", "grammar": { "*wāʾēpen*": "conjunction + verb, qal imperfect consecutive 1st person singular - and I turned", "*wāʾērēd*": "conjunction + verb, qal imperfect consecutive 1st person singular - and I went down", "*hār*": "noun, masculine singular with definite article - the mountain", "*bōʿēr*": "verb, qal participle masculine singular - burning", "*ʾēš*": "noun, feminine singular with definite article - the fire", "*luḥōt*": "noun, masculine plural construct - tablets of", "*bĕrît*": "noun, feminine singular with definite article - the covenant", "*yādāy*": "noun, feminine dual construct with 1st person singular suffix - my hands" }, "variants": { "*wāʾēpen*": "I turned/I faced about/I turned away", "*wāʾērēd*": "I went down/I descended/I came down", "*bōʿēr*": "burning/blazing/aflame", "*luḥōt*": "tablets/slabs/boards", "*bĕrît*": "covenant/agreement/treaty" } }
• Deut 10:1-4 : 1 { "verseID": "Deuteronomy.10.1", "source": "בָּעֵ֨ת הַהִ֜וא אָמַ֧ר יְהוָ֣ה אֵלַ֗י פְּסָל־לְךָ֞ שְׁנֵֽי־לֻוחֹ֤ת אֲבָנִים֙ כָּרִ֣אשֹׁנִ֔ים וַעֲלֵ֥ה אֵלַ֖י הָהָ֑רָה וְעָשִׂ֥יתָ לְּךָ֖ אֲר֥וֹן עֵֽץ׃", "text": "In *ʿēt* the *hûʾ* *ʾāmar* *YHWH* unto me *pesāl-ləkā* two *lûḥōt* *ʾăbānîm* like the *rîʾšōnîm* and *waʿălēh* unto me the *hāhārâ* and *wəʿāśîtā* for you *ʾărôn* *ʿēṣ*", "grammar": { "*ʿēt*": "construct with definite article - time/period", "*hûʾ*": "pronoun with definite article - that", "*ʾāmar*": "qal perfect 3rd masculine singular - said/spoke", "*YHWH*": "divine name - Yahweh/LORD", "*pesāl-ləkā*": "qal imperative with preposition lamed suffix - cut/carve for yourself", "*lûḥōt*": "masculine plural construct - tablets/tables", "*ʾăbānîm*": "feminine plural - stones", "*rîʾšōnîm*": "masculine plural with definite article - first/former", "*waʿălēh*": "qal imperative with waw consecutive - go up/ascend", "*hāhārâ*": "masculine singular with definite article and directional heh - to the mountain", "*wəʿāśîtā*": "qal perfect 2nd masculine singular with waw consecutive - and make/do", "*ʾărôn*": "masculine singular construct - ark/chest", "*ʿēṣ*": "masculine singular - wood/timber" }, "variants": { "*ʿēt*": "time/period/season", "*pesāl*": "cut/carve/hew", "*lûḥōt*": "tablets/plates/boards", "*ʾăbānîm*": "stones/rocks", "*ʿālāh*": "go up/ascend/climb", "*hār*": "mountain/hill", "*ʿāśāh*": "make/do/produce", "*ʾărôn*": "ark/chest/box", "*ʿēṣ*": "wood/timber/tree" } } 2 { "verseID": "Deuteronomy.10.2", "source": "וְאֶכְתֹּב֙ עַל־הַלֻּחֹ֔ת אֶת־הַדְּבָרִ֔ים אֲשֶׁ֥ר הָי֛וּ עַל־הַלֻּחֹ֥ת הָרִאשֹׁנִ֖ים אֲשֶׁ֣ר שִׁבַּ֑רְתָּ וְשַׂמְתָּ֖ם בָּאָרֽוֹן׃", "text": "And *wəʾektōb* upon the *lûḥōt* *ʾet* the *dəbārîm* *ʾăšer* *hāyû* upon the *lûḥōt* the *rîʾšōnîm* *ʾăšer* *šibbartā* and *wəśamtām* in the *ʾārôn*", "grammar": { "*wəʾektōb*": "qal imperfect 1st singular with waw consecutive - I will write", "*lûḥōt*": "masculine plural with definite article - tablets", "*ʾet*": "direct object marker", "*dəbārîm*": "masculine plural with definite article - words/matters", "*ʾăšer*": "relative pronoun - which/that", "*hāyû*": "qal perfect 3rd plural - were/existed", "*rîʾšōnîm*": "masculine plural with definite article - first/former", "*šibbartā*": "piel perfect 2nd masculine singular - you broke/shattered", "*wəśamtām*": "qal perfect 2nd masculine singular with 3rd masculine plural suffix and waw consecutive - and you shall put them", "*ʾārôn*": "masculine singular with definite article - ark/chest" }, "variants": { "*kātab*": "write/inscribe", "*dəbārîm*": "words/matters/things/commands", "*hāyāh*": "be/exist/happen", "*šābar*": "break/shatter/crush", "*śîm*": "put/place/set" } } 3 { "verseID": "Deuteronomy.10.3", "source": "וָאַ֤עַשׂ אֲרוֹן֙ עֲצֵ֣י שִׁטִּ֔ים וָאֶפְסֹ֛ל שְׁנֵי־לֻחֹ֥ת אֲבָנִ֖ים כָּרִאשֹׁנִ֑ים וָאַ֣עַל הָהָ֔רָה וּשְׁנֵ֥י הַלֻּחֹ֖ת בְּיָדִֽי׃", "text": "And *wāʾaʿaś* *ʾărôn* *ʿăṣê* *šiṭṭîm* and *wāʾepsōl* two *lûḥōt* *ʾăbānîm* like the *rîʾšōnîm* and *wāʾaʿal* the *hāhārâ* and two the *lûḥōt* in *yādî*", "grammar": { "*wāʾaʿaś*": "qal imperfect 1st singular with waw consecutive - I made", "*ʾărôn*": "masculine singular construct - ark/chest", "*ʿăṣê*": "masculine plural construct - woods of", "*šiṭṭîm*": "feminine plural - acacia", "*wāʾepsōl*": "qal imperfect 1st singular with waw consecutive - I carved", "*lûḥōt*": "masculine plural construct - tablets of", "*ʾăbānîm*": "feminine plural - stones", "*rîʾšōnîm*": "masculine plural with definite article - first/former", "*wāʾaʿal*": "qal imperfect 1st singular with waw consecutive - I went up", "*hāhārâ*": "masculine singular with definite article and directional heh - to the mountain", "*yādî*": "feminine singular with 1st singular possessive suffix - my hand" }, "variants": { "*ʿāśāh*": "make/do/produce", "*šiṭṭîm*": "acacia (wood)/spines", "*pāsal*": "carve/cut/hew", "*ʿālāh*": "go up/ascend/climb", "*yād*": "hand/power" } } 4 { "verseID": "Deuteronomy.10.4", "source": "וַיִּכְתֹּ֨ב עַֽל־הַלֻּחֹ֜ת כַּמִּכְתָּ֣ב הָרִאשׁ֗וֹן אֵ֚ת עֲשֶׂ֣רֶת הַדְּבָרִ֔ים אֲשֶׁ֣ר דִּבֶּר֩ יְהוָ֨ה אֲלֵיכֶ֥ם בָּהָ֛ר מִתּ֥וֹךְ הָאֵ֖שׁ בְּי֣וֹם הַקָּהָ֑ל וַיִּתְּנֵ֥ם יְהוָ֖ה אֵלָֽי׃", "text": "And *wayyiktōb* upon the *lûḥōt* like the *miktāb* the *rîʾšôn* *ʾēt* ten the *dəbārîm* *ʾăšer* *dibber* *YHWH* unto you in the *hār* from *tôk* the *ʾēš* in *yôm* the *qāhāl* and *wayyitənēm* *YHWH* unto me", "grammar": { "*wayyiktōb*": "qal imperfect 3rd masculine singular with waw consecutive - and he wrote", "*lûḥōt*": "masculine plural with definite article - tablets", "*miktāb*": "masculine singular with prefixed preposition kaph and definite article - writing/inscription", "*rîʾšôn*": "masculine singular with definite article - first/former", "*ʾēt*": "direct object marker", "*dəbārîm*": "masculine plural with definite article - words/matters", "*ʾăšer*": "relative pronoun - which/that", "*dibber*": "piel perfect 3rd masculine singular - spoke/said", "*YHWH*": "divine name - Yahweh/LORD", "*hār*": "masculine singular with definite article and prefixed preposition bet - in the mountain", "*tôk*": "masculine singular construct with prefixed preposition min - from midst of", "*ʾēš*": "feminine singular with definite article - fire", "*yôm*": "masculine singular construct with prefixed preposition bet - in day of", "*qāhāl*": "masculine singular with definite article - assembly/congregation", "*wayyitənēm*": "qal imperfect 3rd masculine singular with 3rd masculine plural suffix and waw consecutive - and he gave them" }, "variants": { "*kātab*": "write/inscribe", "*miktāb*": "writing/inscription/script", "*dəbārîm*": "words/matters/things/commandments", "*dibber*": "speak/talk/command", "*tôk*": "midst/middle/among", "*ʾēš*": "fire/flame", "*qāhāl*": "assembly/congregation/meeting", "*nātan*": "give/put/place" } }
• Neh 9:13 : 13 { "verseID": "Nehemiah.9.13", "source": "וְעַ֤ל הַר־סִינַי֙ יָרַ֔דְתָּ וְדַבֵּ֥ר עִמָּהֶ֖ם מִשָּׁמָ֑יִם וַתִּתֵּ֨ן לָהֶ֜ם מִשְׁפָּטִ֤ים יְשָׁרִים֙ וְתוֹר֣וֹת אֱמֶ֔ת חֻקִּ֥ים וּמִצְוֺ֖ת טוֹבִֽים׃", "text": "And upon *har*-*Sînay* *yāradtā* and *dabbēr* with them from *šāmāyim*, and *wattittēn* to them *mišpāṭîm* *yəšārîm* and *tôrôt* *ʾĕmet*, *ḥuqqîm* and *miṣwōt* *ṭôḇîm*.", "grammar": { "*har*": "masculine singular construct - mountain of", "*Sînay*": "proper noun - Sinai", "*yāradtā*": "qal perfect 2nd person masculine singular - you came down", "*dabbēr*": "piel infinitive construct - to speak", "*šāmāyim*": "masculine plural - heavens", "*wattittēn*": "qal imperfect consecutive 2nd person masculine singular - and you gave", "*mišpāṭîm*": "masculine plural - judgments/ordinances", "*yəšārîm*": "adjective masculine plural - upright/straight", "*tôrôt*": "feminine plural construct - laws/instructions of", "*ʾĕmet*": "feminine singular - truth", "*ḥuqqîm*": "masculine plural - statutes", "*miṣwōt*": "feminine plural - commandments", "*ṭôḇîm*": "adjective masculine plural - good" }, "variants": { "*har*": "mountain/hill", "*yāradtā*": "you came down/descended", "*dabbēr*": "to speak/talk/declare", "*šāmāyim*": "heavens/sky", "*wattittēn*": "you gave/provided/granted", "*mišpāṭîm*": "judgments/ordinances/regulations/laws", "*yəšārîm*": "upright/straight/just/right", "*tôrôt*": "laws/instructions/teachings", "*ʾĕmet*": "truth/faithfulness/reliability", "*ḥuqqîm*": "statutes/decrees/ordinances", "*miṣwōt*": "commandments/precepts/orders", "*ṭôḇîm*": "good/pleasant/beneficial" } }
• Ps 19:7-8 : 7 { "verseID": "Psalms.19.7", "source": "מִקְצֵ֤ה הַשָּׁמַ֨יִם ׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵֽחַמָּתוֹ׃", "text": "From-*qəṣēh* the-*šāmayim* *môṣāʾô* and-*təqûpātô* upon-*qəṣôtām* and-*ʾēyn* *nistār* from-*ḥammātô*", "grammar": { "*qəṣēh*": "noun, masculine, singular, construct - end of", "*šāmayim*": "noun, masculine, plural, absolute with definite article - heavens", "*môṣāʾô*": "noun, masculine, singular with 3ms suffix - his going forth/rising", "*təqûpātô*": "noun, feminine, singular with 3ms suffix - his circuit/course", "*qəṣôtām*": "noun, masculine, plural, construct with 3mp suffix - their ends", "*ʾēyn*": "particle of negation - there is not/no", "*nistār*": "verb, niphal participle, masculine, singular - hidden/concealed", "*ḥammātô*": "noun, feminine, singular with 3ms suffix - his heat" }, "variants": { "*qəṣēh*": "end/extremity/edge", "*šāmayim*": "heavens/sky", "*môṣāʾô*": "his going forth/his rising/his departure point", "*təqûpātô*": "his circuit/revolution/course/cycle", "*qəṣôtām*": "their ends/their extremities", "*ʾēyn*": "there is not/nothing", "*nistār*": "hidden/concealed/sheltered", "*ḥammātô*": "his heat/his radiance/his warmth" } } 8 { "verseID": "Psalms.19.8", "source": "תּ֘וֹרַ֤ת יְהוָ֣ה תְּ֭מִימָה מְשִׁ֣יבַת נָ֑פֶשׁ עֵד֥וּת יְהוָ֥ה נֶ֝אֱמָנָ֗ה מַחְכִּ֥ימַת פֶּֽתִי׃", "text": "*tôrat* *YHWH* *təmîmāh* *məšîḇat* *nāpeš* *ʿēdût* *YHWH* *neʾĕmānāh* *maḥkîmat* *petî*", "grammar": { "*tôrat*": "noun, feminine, singular, construct - law/instruction of", "*YHWH*": "proper noun - LORD/Yahweh", "*təmîmāh*": "adjective, feminine, singular - perfect/complete", "*məšîḇat*": "verb, hiphil participle, feminine, singular, construct - restoring", "*nāpeš*": "noun, feminine, singular, absolute - soul/life", "*ʿēdût*": "noun, feminine, singular, construct - testimony of", "*neʾĕmānāh*": "verb, niphal participle, feminine, singular - sure/faithful/reliable", "*maḥkîmat*": "verb, hiphil participle, feminine, singular, construct - making wise", "*petî*": "noun, masculine, singular, absolute - simple/naive" }, "variants": { "*tôrat*": "law/instruction/teaching/direction", "*YHWH*": "LORD/Yahweh (divine name)", "*təmîmāh*": "perfect/complete/whole/sound/unblemished", "*məšîḇat*": "restoring/refreshing/reviving", "*nāpeš*": "soul/life/person/self/mind", "*ʿēdût*": "testimony/witness/evidence", "*neʾĕmānāh*": "trustworthy/faithful/reliable/sure", "*maḥkîmat*": "making wise/imparting wisdom to", "*petî*": "simple/naive/inexperienced person" } }
• Ps 119:97 : 97 { "verseID": "Psalms.119.97", "source": "מָֽה־אָהַ֥בְתִּי תוֹרָתֶ֑ךָ כָּל־הַ֝יּ֗וֹם הִ֣יא שִׂיחָתִֽי׃", "text": "How *mâ* I love *ʾāhaḇtî* your law *ṯôrāṯêḵā*! All *kāl* the day *hayyôm* it *hîʾ* is my meditation *śîḥāṯî*.", "grammar": { "*mâ*": "interrogative pronoun used as exclamation - how!", "*ʾāhaḇtî*": "qal perfect 1st person singular - I love", "*ṯôrāṯêḵā*": "noun feminine singular construct + 2nd person masculine singular suffix - your law", "*kāl*": "noun masculine singular construct - all of", "*hayyôm*": "definite article + noun masculine singular - the day", "*hîʾ*": "3rd person feminine singular pronoun - it/she", "*śîḥāṯî*": "noun feminine singular construct + 1st person singular suffix - my meditation" }, "variants": { "*mâ*": "how!/how much!", "*ʾāhaḇtî*": "I love/I cherish/I adore", "*ṯôrāṯêḵā*": "your law/your instruction/your teaching", "*hayyôm*": "the day/all day long/throughout the day", "*śîḥāṯî*": "my meditation/my conversation/my thought" } }
• Ps 119:174 : 174 { "verseID": "Psalms.119.174", "source": "תָּאַ֣בְתִּי לִֽישׁוּעָתְךָ֣ יְהוָ֑ה וְ֝ת֥וֹרָתְךָ֗ שַׁעֲשֻׁעָֽי", "text": "*Tāʾaḇtî lîšûʿātəḵā YHWH wətôrātəḵā šaʿăšuʿāy*", "grammar": { "*tāʾaḇtî*": "qal perfect 1st person singular - I have longed", "*lî-*": "preposition - for", "*yəšûʿātəḵā*": "feminine singular noun with 2nd person masculine singular suffix - your salvation", "*YHWH*": "proper noun - divine name", "*wə-*": "conjunction - and", "*tôrātəḵā*": "feminine singular noun with 2nd person masculine singular suffix - your law", "*šaʿăšuʿāy*": "masculine plural noun with 1st person singular suffix - my delight" }, "variants": { "*tāʾaḇtî*": "I have longed/desired/craved", "*yəšûʿātəḵā*": "your salvation/deliverance/help", "*tôrātəḵā*": "your law/instruction/teaching/direction", "*šaʿăšuʿāy*": "my delight/pleasure/enjoyment" } }
• Luke 9:29-31 : 29 { "verseID": "Luke.9.29", "source": "Καὶ ἐγένετο ἐν τῷ προσεύχεσθαι αὐτόν, τὸ εἶδος τοῦ προσώπου αὐτοῦ ἕτερον, καὶ ὁ ἱματισμὸς αὐτοῦ λευκὸς ἐξαστράπτων.", "text": "And *egeneto* in the *proseuchesthai* him, the *eidos* of the *prosōpou* of him *heteron*, and the *himatismos* of him *leukos* *exastraptōn*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it came to pass/happened", "*proseuchesthai*": "present middle infinitive - to pray", "*eidos*": "nominative neuter singular - appearance/form", "*prosōpou*": "genitive neuter singular - of face/countenance", "*heteron*": "nominative neuter singular - different/another", "*himatismos*": "nominative masculine singular - clothing/garment", "*leukos*": "nominative masculine singular - white/bright", "*exastraptōn*": "present active participle, nominative masculine singular - flashing/glistening" }, "variants": { "*egeneto*": "it became/happened/came to pass", "*eidos*": "appearance/form/look", "*prosōpou*": "face/countenance/presence", "*heteron*": "different/other/altered", "*himatismos*": "clothing/raiment/garments", "*leukos*": "white/bright/radiant", "*exastraptōn*": "glistening/flashing like lightning/dazzling" } } 30 { "verseID": "Luke.9.30", "source": "Καὶ, ἰδού, ἄνδρες δύο συνελάλουν αὐτῷ, οἵτινες ἦσαν Μωσῆς καὶ Ἠλίας:", "text": "And, *idou*, *andres* two *sunelaloun* with him, who *ēsan* *Mōsēs* and *Ēlias*:", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*andres*": "nominative masculine plural - men", "*sunelaloun*": "imperfect active indicative, 3rd person plural - were talking with", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*Mōsēs*": "nominative masculine singular - Moses", "*Ēlias*": "nominative masculine singular - Elijah" }, "variants": { "*idou*": "behold/look/see", "*andres*": "men/adults/males", "*sunelaloun*": "were talking with/conversing with/speaking together with" } } 31 { "verseID": "Luke.9.31", "source": "Οἳ ὀφθέντες ἐν δόξῃ, ἔλεγον τὴν ἔξοδον αὐτοῦ ἣν ἔμελλεν πληροῦν ἐν Ἰερουσαλήμ.", "text": "Who having *ophthentes* in *doxē*, were *elegon* the *exodon* of him which he *emellen* *plēroun* in *Ierousalēm*.", "grammar": { "*ophthentes*": "aorist passive participle, nominative masculine plural - having appeared/been seen", "*doxē*": "dative feminine singular - glory", "*elegon*": "imperfect active indicative, 3rd person plural - were speaking/saying", "*exodon*": "accusative feminine singular - departure/exodus", "*emellen*": "imperfect active indicative, 3rd person singular - was about to", "*plēroun*": "present active infinitive - to fulfill/accomplish", "*Ierousalēm*": "dative feminine singular - Jerusalem" }, "variants": { "*ophthentes*": "appearing/being visible/being seen", "*doxē*": "glory/splendor/brilliance", "*exodon*": "departure/exodus/death", "*emellen*": "was about to/was going to/intended", "*plēroun*": "fulfill/complete/accomplish" } }
• Acts 6:15 : 15 { "verseID": "Acts.6.15", "source": "Καὶ ἀτενίσαντες εἰς αὐτὸν, ἅπαντες οἱ καθεζόμενοι ἐν τῷ συνεδρίῳ, εἶδον τὸ πρόσωπον αὐτοῦ ὡσεὶ πρόσωπον ἀγγέλου.", "text": "And *atenisantes* at him, *hapantes* those *kathezomenoi* in the *synedriō*, *eidon* the *prosōpon* of him *hōsei* *prosōpon* *angelou*.", "grammar": { "*atenisantes*": "aorist, active, participle, nominative, masculine, plural - having gazed intently/fixed eyes", "*hapantes*": "nominative, masculine, plural, adjective - all", "*kathezomenoi*": "present, middle, participle, nominative, masculine, plural - sitting", "*synedriō*": "dative, neuter, singular - council/Sanhedrin", "*eidon*": "aorist, active, indicative, 3rd person, plural - saw/perceived", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*hōsei*": "adverb - as if/like", "*angelou*": "genitive, masculine, singular - angel/messenger" }, "variants": { "*atenisantes*": "having gazed intently/fixed eyes/stared", "*hapantes*": "all/everyone", "*kathezomenoi*": "sitting/seated", "*synedriō*": "council/Sanhedrin/assembly", "*eidon*": "saw/perceived/observed", "*prosōpon*": "face/countenance/appearance", "*hōsei*": "as if/like/as", "*angelou*": "angel/messenger" } }
• Rom 4:15 : 15 { "verseID": "Romans.4.15", "source": "Ὁ γὰρ νόμος ὀργὴν κατεργάζεται: οὗ γὰρ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.", "text": "The *gar* *nomos* *orgēn* *katergazetai*: where *gar* not *estin* *nomos*, neither *parabasis*.", "grammar": { "*Ho*": "nominative, masculine, singular article - the", "*gar*": "explanatory conjunction - for", "*nomos*": "nominative, masculine, singular - law", "*orgēn*": "accusative, feminine, singular - wrath", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hou*": "relative adverb - where", "*gar*": "explanatory conjunction - for", "*ouk estin*": "present active indicative with negative, 3rd person singular - is not", "*nomos*": "nominative, masculine, singular - law", "*oude*": "negative conjunction - neither/nor", "*parabasis*": "nominative, feminine, singular - transgression" }, "variants": { "*nomos*": "law/legal system", "*orgēn*": "wrath/anger/punishment", "*katergazetai*": "produces/works out/brings about", "*estin*": "is/exists", "*parabasis*": "transgression/violation/crossing over" } }
• Exod 32:15-16 : 15 { "verseID": "Exodus.32.15", "source": "וַיִּ֜פֶן וַיֵּ֤רֶד מֹשֶׁה֙ מִן־הָהָ֔ר וּשְׁנֵ֛י לֻחֹ֥ת הָעֵדֻ֖ת בְּיָד֑וֹ לֻחֹ֗ת כְּתֻבִים֙ מִשְּׁנֵ֣י עֶבְרֵיהֶ֔ם מִזֶּ֥ה וּמִזֶּ֖ה הֵ֥ם כְּתֻבִֽים׃", "text": "And *wayyifen* and *wayyered* *Mosheh* from-the-*har* and-two *luchot* the-*'edut* in-*yado* *luchot* *ketuvim* from-two *'evreihem* from-this and-from-this they *ketuvim*.", "grammar": { "*wayyifen*": "waw-consecutive + Qal imperfect 3rd masculine singular - turned", "*wayyered*": "waw-consecutive + Qal imperfect 3rd masculine singular - went down/descended", "*Mosheh*": "proper noun, masculine singular - Moses", "*har*": "noun, masculine singular with definite article - mountain/hill", "*luchot*": "noun, masculine plural construct - tablets/tablets of", "*'edut*": "noun, feminine singular with definite article - testimony/witness", "*yado*": "noun, feminine singular construct with 3rd masculine singular possessive suffix - his hand", "*ketuvim*": "Qal passive participle, masculine plural - written", "*'evreihem*": "noun, masculine dual with 3rd masculine plural possessive suffix - their sides", "*ketuvim*": "Qal passive participle, masculine plural - written" }, "variants": { "*wayyifen*": "turned/turned around/turned away", "*luchot*": "tablets/slabs/plates", "*'edut*": "testimony/witness/covenant stipulations", "*'evreihem*": "sides/passages/beyond" } } 16 { "verseID": "Exodus.32.16", "source": "וְהַ֨לֻּחֹ֔ת מַעֲשֵׂ֥ה אֱלֹהִ֖ים הֵ֑מָּה וְהַמִּכְתָּ֗ב מִכְתַּ֤ב אֱלֹהִים֙ ה֔וּא חָר֖וּת עַל־הַלֻּחֹֽת׃", "text": "And-the-*luchot* *ma'aseh* *'Elohim* *hemah* and-the-*miktav* *miktav* *'Elohim* *hu* *charut* on-the-*luchot*.", "grammar": { "*luchot*": "noun, masculine plural with definite article - the tablets", "*ma'aseh*": "noun, masculine singular construct - work/handiwork of", "*'Elohim*": "noun, masculine plural - God/gods", "*hemah*": "pronoun, 3rd person masculine plural - they", "*miktav*": "noun, masculine singular with definite article - the writing", "*miktav*": "noun, masculine singular construct - writing of", "*'Elohim*": "noun, masculine plural - God/gods", "*hu*": "pronoun, 3rd person masculine singular - it/he", "*charut*": "Qal passive participle, masculine singular - engraved", "*luchot*": "noun, masculine plural with definite article - the tablets" }, "variants": { "*ma'aseh*": "work/handiwork/product", "*'Elohim*": "God/gods/divine beings", "*miktav*": "writing/inscription", "*charut*": "engraved/carved/inscribed" } }
• Exod 32:19 : 19 { "verseID": "Exodus.32.19", "source": "וֽ͏ַיְהִ֗י כַּאֲשֶׁ֤ר קָרַב֙ אֶל־הַֽמַּחֲנֶ֔ה וַיַּ֥רְא אֶת־הָעֵ֖גֶל וּמְחֹלֹ֑ת וַיִּֽחַר־אַ֣ף מֹשֶׁ֗ה וַיַּשְׁלֵ֤ךְ מִיָּדָיו֙ אֶת־הַלֻּחֹ֔ת וַיְּשַׁבֵּ֥ר אֹתָ֖ם תַּ֥חַת הָהָֽר׃", "text": "And-*wayehi* when *qarav* to-the-*machaneh* and-*wayyar* *'et*-the-*'egel* and-*mecholot* and-*wayyichar*-*'af* *Mosheh* and-*wayashlech* from-*yadayw* *'et*-the-*luchot* and-*yeshaber* them beneath the-*har*.", "grammar": { "*wayehi*": "waw-consecutive + Qal imperfect 3rd masculine singular - and it came to pass", "*qarav*": "Qal perfect 3rd masculine singular - drew near/approached", "*machaneh*": "noun, masculine singular with definite article - the camp", "*wayyar*": "waw-consecutive + Qal imperfect 3rd masculine singular - saw", "*'egel*": "noun, masculine singular with definite article - the calf", "*mecholot*": "noun, feminine plural - dancing", "*wayyichar*": "waw-consecutive + Qal imperfect 3rd masculine singular - burned", "*'af*": "noun, masculine singular construct - anger/nose of", "*Mosheh*": "proper noun, masculine singular - Moses", "*wayashlech*": "waw-consecutive + Hiphil imperfect 3rd masculine singular - threw/cast", "*yadayw*": "noun, feminine dual with 3rd masculine singular possessive suffix - his hands", "*luchot*": "noun, masculine plural with definite article - the tablets", "*yeshaber*": "waw-consecutive + Piel imperfect 3rd masculine singular - broke/shattered", "*har*": "noun, masculine singular with definite article - the mountain" }, "variants": { "*wayyichar-'af*": "burned with anger/became furious/was enraged", "*mecholot*": "dancing/dances/celebrations", "*wayashlech*": "threw/cast/hurled", "*yeshaber*": "broke/shattered/smashed" } }
• Exod 34:1 : 1 { "verseID": "Exodus.34.1", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־מֹשֶׁ֔ה פְּסָל־לְךָ֛ שְׁנֵֽי־לֻחֹ֥ת אֲבָנִ֖ים כָּרִאשֹׁנִ֑ים וְכָתַבְתִּי֙ עַל־הַלֻּחֹ֔ת אֶת־הַדְּבָרִ֔ים אֲשֶׁ֥ר הָי֛וּ עַל־הַלֻּחֹ֥ת הָרִאשֹׁנִ֖ים אֲשֶׁ֥ר שִׁבַּֽרְתָּ׃", "text": "And *wayyōʾmer* *YHWH* to *Mōšeh*, *pəsāl* for yourself two *luḥōt* *ʾăḇānîm* like the first ones, and I will *wəkātaḇtî* upon the *luḥōt* *ʾet*-the *dəḇārîm* which *hāyû* upon the *luḥōt* the first ones which you *šibbartā*.", "grammar": { "*wayyōʾmer*": "waw consecutive + imperfect 3rd masculine singular - and he said", "*YHWH*": "proper noun - the divine name", "*Mōšeh*": "proper noun - Moses", "*pəsāl*": "imperative masculine singular - cut/carve/hew", "*luḥōt*": "construct state plural noun - tablets/tables", "*ʾăḇānîm*": "feminine plural noun - stones", "*wəkātaḇtî*": "waw consecutive + perfect 1st singular - and I will write", "*ʾet*": "direct object marker", "*dəḇārîm*": "masculine plural noun - words/things/matters", "*hāyû*": "perfect 3rd plural - they were", "*šibbartā*": "perfect 2nd masculine singular - you broke" }, "variants": { "*pəsāl*": "cut/carve/chisel/hew", "*luḥōt*": "tablets/tables/boards", "*dəḇārîm*": "words/matters/things/commandments" } }
• Exod 34:28-35 : 28 { "verseID": "Exodus.34.28", "source": "וֽ͏ַיְהִי־שָׁ֣ם עִם־יְהוָ֗ה אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה לֶ֚חֶם לֹ֣א אָכַ֔ל וּמַ֖יִם לֹ֣א שָׁתָ֑ה וַיִּכְתֹּ֣ב עַל־הַלֻּחֹ֗ת אֵ֚ת דִּבְרֵ֣י הַבְּרִ֔ית עֲשֶׂ֖רֶת הַדְּבָרִֽים׃", "text": "*wa-yəhî*-there with-*YHWH* *ʾarbāʿîm* *yôm* *wə-ʾarbāʿîm* *laylāh* *leḥem* *lōʾ* *ʾākal* *û-mayim* *lōʾ* *šātāh* *wa-yiktōb* on-*ha-luḥōt* *ʾēt* *dibrê* *ha-bərît* *ʿăśeret* *ha-dəbārîm*", "grammar": { "*wa-yəhî*": "conjunction + Qal imperfect 3rd masculine singular - and he was", "*YHWH*": "proper name - Yahweh/LORD", "*ʾarbāʿîm*": "cardinal number - forty", "*yôm*": "masculine singular - day", "*wə-ʾarbāʿîm*": "conjunction + cardinal number - and forty", "*laylāh*": "masculine singular - night", "*leḥem*": "masculine singular - bread", "*lōʾ*": "negative particle - not", "*ʾākal*": "Qal perfect 3rd masculine singular - he ate", "*û-mayim*": "conjunction + masculine plural - and water", "*lōʾ*": "negative particle - not", "*šātāh*": "Qal perfect 3rd masculine singular - he drank", "*wa-yiktōb*": "conjunction + Qal imperfect 3rd masculine singular - and he wrote", "*ha-luḥōt*": "definite article + feminine plural - the tablets", "*ʾēt*": "direct object marker", "*dibrê*": "masculine plural construct - words of", "*ha-bərît*": "definite article + feminine singular - the covenant", "*ʿăśeret*": "feminine singular construct - ten of", "*ha-dəbārîm*": "definite article + masculine plural - the words" }, "variants": { "*yəhî*": "was/existed/remained", "*leḥem*": "bread/food", "*ʾākal*": "ate/consumed/devoured", "*šātāh*": "drank/consumed", "*yiktōb*": "wrote/inscribed/recorded", "*luḥōt*": "tablets/plates", "*dibrê*": "words/matters/things of", "*ʿăśeret*": "ten/decade", "*dəbārîm*": "words/commandments/sayings" } } 29 { "verseID": "Exodus.34.29", "source": "וַיְהִ֗י בְּרֶ֤דֶת מֹשֶׁה֙ מֵהַ֣ר סִינַ֔י וּשְׁנֵ֨י לֻחֹ֤ת הָֽעֵדֻת֙ בְּיַד־מֹשֶׁ֔ה בְּרִדְתּ֖וֹ מִן־הָהָ֑ר וּמֹשֶׁ֣ה לֹֽא־יָדַ֗ע כִּ֥י קָרַ֛ן ע֥וֹר פָּנָ֖יו בְּדַבְּר֥וֹ אִתּֽוֹ׃", "text": "*wa-yəhî* in-*redet* *mōšeh* from-*har* *sînay* and-two *luḥōt* *hā-ʿēdut* in-hand-*mōšeh* in-*ridtô* from-*hā-hār* and-*mōšeh* *lōʾ*-*yādaʿ* *kî* *qāran* *ʿôr* *pānāyw* in-*dabbərô* with-him", "grammar": { "*wa-yəhî*": "conjunction + Qal imperfect 3rd masculine singular - and it came to pass", "*redet*": "Qal infinitive construct - coming down of", "*mōšeh*": "proper name - Moses", "*har*": "masculine singular construct - mountain of", "*sînay*": "proper name - Sinai", "*luḥōt*": "feminine plural construct - tablets of", "*hā-ʿēdut*": "definite article + feminine singular - the testimony", "*mōšeh*": "proper name - Moses", "*ridtô*": "Qal infinitive construct with 3rd masculine singular suffix - his coming down", "*hā-hār*": "definite article + masculine singular - the mountain", "*mōšeh*": "proper name - Moses", "*lōʾ*": "negative particle - not", "*yādaʿ*": "Qal perfect 3rd masculine singular - he knew", "*kî*": "conjunction - that", "*qāran*": "Qal perfect 3rd masculine singular - it shone/had horns", "*ʿôr*": "masculine singular construct - skin of", "*pānāyw*": "masculine plural construct with 3rd masculine singular suffix - his face", "*dabbərô*": "Piel infinitive construct with 3rd masculine singular suffix - his speaking" }, "variants": { "*yəhî*": "it happened/it came to pass", "*redet*": "coming down/descending", "*luḥōt*": "tablets/plates", "*ʿēdut*": "testimony/witness", "*yādaʿ*": "knew/was aware/perceived", "*qāran*": "shone/emitted rays/had horns", "*ʿôr*": "skin/hide/leather", "*dabbərô*": "his speaking/his talking" } } 30 { "verseID": "Exodus.34.30", "source": "וַיַּ֨רְא אַהֲרֹ֜ן וְכָל־בְּנֵ֤י יִשְׂרָאֵל֙ אֶת־מֹשֶׁ֔ה וְהִנֵּ֥ה קָרַ֖ן ע֣וֹר פָּנָ֑יו וַיִּֽירְא֖וּ מִגֶּ֥שֶׁת אֵלָֽיו׃", "text": "*wa-yar* *ʾahărōn* and-all-*bənê* *yiśrāʾēl* *ʾet*-*mōšeh* *wə-hinnēh* *qāran* *ʿôr* *pānāyw* *wa-yîrəʾû* from-*geššet* to-him", "grammar": { "*wa-yar*": "conjunction + Qal imperfect 3rd masculine singular - and he saw", "*ʾahărōn*": "proper name - Aaron", "*bənê*": "masculine plural construct - sons of", "*yiśrāʾēl*": "proper name - Israel", "*ʾet*": "direct object marker", "*mōšeh*": "proper name - Moses", "*wə-hinnēh*": "conjunction + interjection - and behold", "*qāran*": "Qal perfect 3rd masculine singular - it shone/had horns", "*ʿôr*": "masculine singular construct - skin of", "*pānāyw*": "masculine plural construct with 3rd masculine singular suffix - his face", "*wa-yîrəʾû*": "conjunction + Qal imperfect 3rd masculine plural - and they feared", "*geššet*": "Qal infinitive construct - drawing near" }, "variants": { "*yar*": "saw/perceived/observed", "*bənê*": "sons/children of", "*hinnēh*": "behold/look/see", "*qāran*": "shone/emitted rays/had horns", "*ʿôr*": "skin/hide/leather", "*yîrəʾû*": "feared/were afraid/dreaded", "*geššet*": "drawing near/approaching" } } 31 { "verseID": "Exodus.34.31", "source": "וַיִּקְרָ֤א אֲלֵהֶם֙ מֹשֶׁ֔ה וַיָּשֻׁ֧בוּ אֵלָ֛יו אַהֲרֹ֥ן וְכָל־הַנְּשִׂאִ֖ים בָּעֵדָ֑ה וַיְדַבֵּ֥ר מֹשֶׁ֖ה אֲלֵהֶֽם׃", "text": "*wa-yiqrāʾ* to-them *mōšeh* *wa-yāšubû* to-him *ʾahărōn* and-all-*ha-nəśîʾîm* in-*hā-ʿēdāh* *wa-yədabbēr* *mōšeh* to-them", "grammar": { "*wa-yiqrāʾ*": "conjunction + Qal imperfect 3rd masculine singular - and he called", "*mōšeh*": "proper name - Moses", "*wa-yāšubû*": "conjunction + Qal imperfect 3rd masculine plural - and they returned", "*ʾahărōn*": "proper name - Aaron", "*ha-nəśîʾîm*": "definite article + masculine plural - the leaders", "*hā-ʿēdāh*": "definite article + feminine singular - the congregation", "*wa-yədabbēr*": "conjunction + Piel imperfect 3rd masculine singular - and he spoke", "*mōšeh*": "proper name - Moses" }, "variants": { "*yiqrāʾ*": "called/summoned/proclaimed", "*yāšubû*": "returned/came back/turned", "*nəśîʾîm*": "leaders/chiefs/princes", "*ʿēdāh*": "congregation/assembly/community", "*yədabbēr*": "spoke/talked/said" } } 32 { "verseID": "Exodus.34.32", "source": "וְאַחֲרֵי־כֵ֥ן נִגְּשׁ֖וּ כָּל־בְּנֵ֣י יִשְׂרָאֵ֑ל וַיְצַוֵּ֕ם אֵת֩ כָּל־אֲשֶׁ֨ר דִּבֶּ֧ר יְהוָ֛ה אִתּ֖וֹ בְּהַ֥ר סִינָֽי׃", "text": "And-after-this *niggəšû* all-*bənê* *yiśrāʾēl* *wa-yəṣawwēm* *ʾēt* all-*ʾăšer* *dibber* *YHWH* with-him in-*har* *sînāy*", "grammar": { "*niggəšû*": "Niphal perfect 3rd common plural - they drew near", "*bənê*": "masculine plural construct - sons of", "*yiśrāʾēl*": "proper name - Israel", "*wa-yəṣawwēm*": "conjunction + Piel imperfect 3rd masculine singular with 3rd masculine plural suffix - and he commanded them", "*ʾēt*": "direct object marker", "*ʾăšer*": "relative particle - which", "*dibber*": "Piel perfect 3rd masculine singular - he spoke", "*YHWH*": "proper name - Yahweh/LORD", "*har*": "masculine singular construct - mountain of", "*sînāy*": "proper name - Sinai" }, "variants": { "*niggəšû*": "drew near/approached/came close", "*bənê*": "sons/children of", "*yəṣawwēm*": "commanded them/ordered them/instructed them", "*dibber*": "spoke/said/uttered" } } 33 { "verseID": "Exodus.34.33", "source": "וַיְכַ֣ל מֹשֶׁ֔ה מִדַּבֵּ֖ר אִתָּ֑ם וַיִּתֵּ֥ן עַל־פָּנָ֖יו מַסְוֶֽה׃", "text": "*wə-yəkal* *Mōšeh* from-*dabbēr* *ʾittām* *wə-yittēn* upon-*pānāyw* *masweh*", "grammar": { "*wə-yəkal*": "waw-consecutive + imperfect, 3rd masculine singular - and he finished", "*Mōšeh*": "proper noun, masculine singular - Moses", "*dabbēr*": "piel infinitive construct - speaking/to speak", "*ʾittām*": "preposition + 3rd masculine plural suffix - with them", "*wə-yittēn*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he put/placed", "*pānāyw*": "noun, masculine plural construct + 3rd masculine singular suffix - his face", "*masweh*": "noun, masculine singular - veil/covering" }, "variants": { "*wə-yəkal*": "finished/completed/ended", "*dabbēr*": "speaking/talking/communicating", "*wə-yittēn*": "put/placed/set", "*pānāyw*": "face/countenance/presence", "*masweh*": "veil/covering/mask" } } 34 { "verseID": "Exodus.34.34", "source": "וּבְבֹ֨א מֹשֶׁ֜ה לִפְנֵ֤י יְהוָה֙ לְדַבֵּ֣ר אִתּ֔וֹ יָסִ֥יר אֶת־הַמַּסְוֶ֖ה עַד־צֵאת֑וֹ וְיָצָ֗א וְדִבֶּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל אֵ֖ת אֲשֶׁ֥ר יְצֻוֶּֽה׃", "text": "*û-ḇə-ḇōʾ* *Mōšeh* to-*pənê* *YHWH* to-*dabbēr* *ʾittô* *yāsîr* *ʾet*-the-*masweh* until-*ṣēʾtô* *wə-yāṣāʾ* *wə-dibbēr* to-*bənê* *Yiśrāʾēl* *ʾēt* which *yəṣuwweh*", "grammar": { "*û-ḇə-ḇōʾ*": "waw-conjunctive + preposition + qal infinitive construct - and when entering", "*Mōšeh*": "proper noun, masculine singular - Moses", "*pənê*": "noun, masculine plural construct - before/face of", "*YHWH*": "proper noun - LORD", "*dabbēr*": "piel infinitive construct - to speak", "*ʾittô*": "preposition + 3rd masculine singular suffix - with him", "*yāsîr*": "hiphil imperfect, 3rd masculine singular - he would remove", "*ʾet*": "direct object marker", "*masweh*": "noun, masculine singular with definite article - the veil", "*ṣēʾtô*": "qal infinitive construct + 3rd masculine singular suffix - his going out", "*wə-yāṣāʾ*": "waw-consecutive + qal perfect, 3rd masculine singular - and he went out", "*wə-dibbēr*": "waw-consecutive + piel perfect, 3rd masculine singular - and he spoke", "*bənê*": "noun, masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾēt*": "direct object marker", "*yəṣuwweh*": "pual imperfect, 3rd masculine singular - he was commanded" }, "variants": { "*û-ḇə-ḇōʾ*": "and when entering/coming/going in", "*pənê*": "before/face of/presence of", "*dabbēr*": "to speak/talk/communicate", "*yāsîr*": "would remove/take away/turn aside", "*masweh*": "veil/covering/mask", "*ṣēʾtô*": "his going out/exiting/departing", "*wə-yāṣāʾ*": "and he went out/came out/departed", "*wə-dibbēr*": "and he spoke/said/told", "*yəṣuwweh*": "he was commanded/ordered/instructed" } } 35 { "verseID": "Exodus.34.35", "source": "וְרָא֤וּ בְנֵֽי־יִשְׂרָאֵל֙ אֶת־פְּנֵ֣י מֹשֶׁ֔ה כִּ֣י קָרַ֔ן ע֖וֹר פְּנֵ֣י מֹשֶׁ֑ה וְהֵשִׁ֨יב מֹשֶׁ֤ה אֶת־הַמַּסְוֶה֙ עַל־פָּנָ֔יו עַד־בֹּא֖וֹ לְדַבֵּ֥ר אִתּֽוֹ׃", "text": "*wə-rāʾû* *bənê*-*Yiśrāʾēl* *ʾet*-*pənê* *Mōšeh* *kî* *qāran* *ʿôr* *pənê* *Mōšeh* *wə-hēšîḇ* *Mōšeh* *ʾet*-the-*masweh* upon-*pānāyw* until-*bōʾô* to-*dabbēr* *ʾittô*", "grammar": { "*wə-rāʾû*": "waw-consecutive + qal perfect, 3rd common plural - and they saw", "*bənê*": "noun, masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾet*": "direct object marker", "*pənê*": "noun, masculine plural construct - face of", "*Mōšeh*": "proper noun, masculine singular - Moses", "*kî*": "conjunction - that/because/for", "*qāran*": "qal perfect, 3rd masculine singular - shone/sent forth rays", "*ʿôr*": "noun, masculine singular construct - skin of", "*pənê*": "noun, masculine plural construct - face of", "*wə-hēšîḇ*": "waw-consecutive + hiphil perfect, 3rd masculine singular - and he returned/put back", "*ʾet*": "direct object marker", "*masweh*": "noun, masculine singular with definite article - the veil", "*pānāyw*": "noun, masculine plural construct + 3rd masculine singular suffix - his face", "*bōʾô*": "qal infinitive construct + 3rd masculine singular suffix - his coming/entering", "*dabbēr*": "piel infinitive construct - to speak", "*ʾittô*": "preposition + 3rd masculine singular suffix - with him" }, "variants": { "*wə-rāʾû*": "and they saw/observed/noticed", "*kî*": "that/because/for/when", "*qāran*": "shone/sent forth rays/was radiant/was horned", "*ʿôr*": "skin/hide/leather", "*wə-hēšîḇ*": "and he returned/put back/replaced", "*masweh*": "veil/covering/mask", "*bōʾô*": "his coming/entering/going in", "*dabbēr*": "to speak/talk/communicate" } }
• Deut 4:8 : 8 { "verseID": "Deuteronomy.4.8", "source": "וּמִי֙ גּ֣וֹי גָּד֔וֹל אֲשֶׁר־ל֛וֹ חֻקִּ֥ים וּמִשְׁפָּטִ֖ים צַדִּיקִ֑ם כְּכֹל֙ הַתּוֹרָ֣ה הַזֹּ֔את אֲשֶׁ֧ר אָנֹכִ֛י נֹתֵ֥ן לִפְנֵיכֶ֖ם הַיּֽוֹם", "text": "And-who *gôy* *gādôl* which-to-him *ḥuqqîm* and-*mishpāṭîm* *ṣaddîqim* like-all the-*tôrâ* the-this which *ʾānōkî* *nōtēn* before-you *hayyôm*", "grammar": { "*û*": "conjunction - and", "*mî*": "interrogative pronoun - who", "*gôy*": "noun, masculine singular construct - nation of", "*gādôl*": "adjective, masculine singular - great/large", "*ʾăsher*": "relative pronoun - which/that", "*lô*": "preposition with third person masculine singular suffix - to him", "*ḥuqqîm*": "noun, masculine plural - statutes/decrees", "*mishpāṭîm*": "noun, masculine plural - judgments/ordinances", "*ṣaddîqim*": "adjective, masculine plural - righteous/just", "*kᵉkōl*": "preposition with noun, masculine singular construct - like all of", "*tôrâ*": "noun, feminine singular - law/instruction", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*ʾăsher*": "relative pronoun - which/that", "*ʾānōkî*": "pronoun, first person singular - I", "*nōtēn*": "participle, qal, masculine singular - giving", "*lipnêkem*": "preposition with noun, masculine dual with second person masculine plural suffix - before you", "*hayyôm*": "noun, masculine singular with definite article - the day/today" }, "variants": { "*gôy*": "nation/people/gentiles", "*gādôl*": "great/large/important", "*ḥuqqîm*": "statutes/decrees/prescribed limits", "*mishpāṭîm*": "judgments/ordinances/legal decisions", "*ṣaddîqim*": "righteous/just/fair/legitimate", "*tôrâ*": "law/instruction/teaching/direction", "*nōtēn*": "giving/placing/setting", "*hayyôm*": "the day/today/at this time" } }
• Deut 4:13 : 13 { "verseID": "Deuteronomy.4.13", "source": "וַיַּגֵּ֨ד לָכֶ֜ם אֶת־בְּרִית֗וֹ אֲשֶׁ֨ר צִוָּ֤ה אֶתְכֶם֙ לַעֲשׂ֔וֹת עֲשֶׂ֖רֶת הַדְּבָרִ֑ים וַֽיִּכְתְּבֵ֔ם עַל־שְׁנֵ֖י לֻח֥וֹת אֲבָנִֽים", "text": "And-*wayyaggēd* to-you *ʾet*-his-*bᵉrîtô* which *ṣiwwâ* *ʾetkhem* to-*laʿăśôt*, *ʿăśeret* the-*dᵉbārîm*, and-*wayyiktᵉbēm* upon-*shᵉnê* *luḥôt* *ʾăbānîm*", "grammar": { "*wa*": "conjunction - and", "*yyaggēd*": "verb, hiphil imperfect, third person masculine singular - he declared", "*lākem*": "preposition with second person masculine plural suffix - to you", "*ʾet*": "direct object marker", "*bᵉrîtô*": "noun, feminine singular with third person masculine singular suffix - his covenant", "*ʾăsher*": "relative pronoun - which/that", "*ṣiwwâ*": "verb, piel perfect, third person masculine singular - he commanded", "*ʾetkhem*": "direct object marker with second person masculine plural suffix - you", "*laʿăśôt*": "preposition with infinitive construct, qal - to do/perform", "*ʿăśeret*": "cardinal number, feminine construct - ten of", "*dᵉbārîm*": "noun, masculine plural - words/things", "*wayyiktᵉbēm*": "conjunction with verb, qal imperfect, third person masculine singular with third person masculine plural suffix - and he wrote them", "*ʿal*": "preposition - upon/on", "*shᵉnê*": "cardinal number, masculine dual construct - two of", "*luḥôt*": "noun, masculine plural construct - tablets of", "*ʾăbānîm*": "noun, feminine plural - stones" }, "variants": { "*yyaggēd*": "he declared/he told/he announced", "*bᵉrîtô*": "his covenant/his agreement/his treaty", "*ṣiwwâ*": "he commanded/he ordered/he instructed", "*laʿăśôt*": "to do/to perform/to practice", "*ʿăśeret*": "ten/tenth", "*dᵉbārîm*": "words/sayings/commandments", "*wayyiktᵉbēm*": "and he wrote them/and he inscribed them", "*luḥôt*": "tablets/plates/boards", "*ʾăbānîm*": "stones/rocks" } }
• Deut 5:22 : 22 { "verseID": "Deuteronomy.5.22", "source": "אֶֽת־הַדְּבָרִ֣ים הָאֵ֡לֶּה דִּבֶּר֩ יְהוָ֨ה אֶל־כָּל־קְהַלְכֶ֜ם בָּהָ֗ר מִתּ֤וֹךְ הָאֵשׁ֙ הֶֽעָנָ֣ן וְהָֽעֲרָפֶ֔ל ק֥וֹל גָּד֖וֹל וְלֹ֣א יָסָ֑ף וַֽיִּכְתְּבֵ֗ם עַל־שְׁנֵי֙ לֻחֹ֣ת אֲבָנִ֔ים וַֽיִּתְּנֵ֖ם אֵלָֽי", "text": "*ʾEt*-the-*dəbārîm* the-these *dibber* *YHWH* to-all-assembly-of-you in-the-*hār* from-midst-of the-*ʾēš* the-*ʿānān* and-the-*ʿărāpel* *qôl* *gādôl* and-not *yāsāp* and-*wayyiktəbēm* on-two *luḥōt* *ʾăbānîm* and-*wayyitənēm* to-me", "grammar": { "*ʾEt*": "direct object marker", "*dəbārîm*": "common noun, masculine plural - words", "*dibber*": "Piel perfect 3ms - spoke", "*YHWH*": "proper noun, divine name", "*hār*": "common noun, masculine singular - mountain", "*ʾēš*": "common noun, feminine singular - fire", "*ʿānān*": "common noun, masculine singular - cloud", "*ʿărāpel*": "common noun, masculine singular - thick darkness", "*qôl*": "common noun, masculine singular - voice", "*gādôl*": "adjective masculine singular - great", "*yāsāp*": "Qal perfect 3ms - he added", "*wayyiktəbēm*": "waw consecutive + Qal imperfect 3ms + 3mp suffix - and he wrote them", "*luḥōt*": "common noun, masculine plural construct - tablets of", "*ʾăbānîm*": "common noun, feminine plural - stones", "*wayyitənēm*": "waw consecutive + Qal imperfect 3ms + 3mp suffix - and he gave them" }, "variants": { "*dəbārîm*": "words/matters/things", "*dibber*": "spoke/declared/uttered", "*ʿānān*": "cloud/mass of cloud", "*ʿărāpel*": "thick darkness/gloom/deep cloud", "*qôl*": "voice/sound/noise", "*yāsāp*": "he added/he continued/he did again", "*luḥōt*": "tablets/panels" } }
• Deut 9:9-9 : 9 { "verseID": "Deuteronomy.9.9", "source": "בַּעֲלֹתִ֣י הָהָ֗רָה לָקַ֜חַת לוּחֹ֤ת הָֽאֲבָנִים֙ לוּחֹ֣ת הַבְּרִ֔ית אֲשֶׁר־כָּרַ֥ת יְהוָ֖ה עִמָּכֶ֑ם וָאֵשֵׁ֣ב בָּהָ֗ר אַרְבָּעִ֥ים יוֹם֙ וְאַרְבָּעִ֣ים לַ֔יְלָה לֶ֚חֶם לֹ֣א אָכַ֔לְתִּי וּמַ֖יִם לֹ֥א שָׁתִֽיתִי׃", "text": "In-*ʿălōtî* the-*hāhārâ* *lāqaḥat* *lûḥōt* the-*ʾăbānîm* *lûḥōt* the-*bĕrît* which-*kārat* *YHWH* with-you *wāʾēšēb* in-the-*hār* forty *yôm* and-forty *laylâ* *leḥem* not *ʾākaltî* and-*mayim* not *šātîtî*", "grammar": { "*ʿălōtî*": "verb, qal infinitive construct with 1st person singular suffix - my going up", "*hāhārâ*": "noun, masculine singular with definite article and directional he - to the mountain", "*lāqaḥat*": "preposition + qal infinitive construct - to take", "*lûḥōt*": "noun, masculine plural construct - tablets of", "*ʾăbānîm*": "noun, feminine plural with definite article - the stones", "*lûḥōt*": "noun, masculine plural construct - tablets of", "*bĕrît*": "noun, feminine singular with definite article - the covenant", "*kārat*": "verb, qal perfect 3rd person masculine singular - he cut/made", "*YHWH*": "proper noun - LORD/Yahweh", "*wāʾēšēb*": "conjunction + verb, qal imperfect consecutive 1st person singular - and I stayed", "*hār*": "noun, masculine singular with preposition bet - in the mountain", "*yôm*": "noun, masculine singular - day", "*laylâ*": "noun, masculine singular - night", "*leḥem*": "noun, masculine singular - bread", "*ʾākaltî*": "verb, qal perfect 1st person singular - I ate", "*mayim*": "noun, masculine plural - water", "*šātîtî*": "verb, qal perfect 1st person singular - I drank" }, "variants": { "*ʿălōtî*": "my going up/my ascending/my climbing", "*lāqaḥat*": "to take/to receive/to fetch", "*lûḥōt*": "tablets/slabs/boards", "*bĕrît*": "covenant/agreement/treaty", "*kārat*": "cut/made/established", "*wāʾēšēb*": "I stayed/I remained/I dwelt", "*leḥem*": "bread/food/sustenance" } } 10 { "verseID": "Deuteronomy.9.10", "source": "וַיִּתֵּ֨ן יְהוָ֜ה אֵלַ֗י אֶת־שְׁנֵי֙ לוּחֹ֣ת הָֽאֲבָנִ֔ים כְּתֻבִ֖ים בְּאֶצְבַּ֣ע אֱלֹהִ֑ים וַעֲלֵיהֶ֗ם כְּֽכָל־הַדְּבָרִ֡ים אֲשֶׁ֣ר דִּבֶּר֩ יְהוָ֨ה עִמָּכֶ֥ם בָּהָ֛ר מִתּ֥וֹךְ הָאֵ֖שׁ בְּי֥וֹם הַקָּהָֽל׃", "text": "*wayyittēn* *YHWH* to-me *ʾet*-two *lûḥōt* the-*ʾăbānîm* *kĕtubîm* with-*ʾeṣbaʿ* *ʾĕlōhîm* and-on-them according-to-all-the-*dĕbārîm* which *dibber* *YHWH* with-you in-the-*hār* from-midst the-*ʾēš* in-*yôm* the-*qāhāl*", "grammar": { "*wayyittēn*": "conjunction + verb, qal imperfect consecutive 3rd person masculine singular - and he gave", "*YHWH*": "proper noun - LORD/Yahweh", "*lûḥōt*": "noun, masculine plural construct - tablets of", "*ʾăbānîm*": "noun, feminine plural with definite article - the stones", "*kĕtubîm*": "verb, qal passive participle masculine plural - written", "*ʾeṣbaʿ*": "noun, feminine singular construct - finger of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*dĕbārîm*": "noun, masculine plural with definite article - the words", "*dibber*": "verb, piel perfect 3rd person masculine singular - he spoke", "*YHWH*": "proper noun - LORD/Yahweh", "*hār*": "noun, masculine singular with preposition bet - in the mountain", "*ʾēš*": "noun, feminine singular with definite article - the fire", "*yôm*": "noun, masculine singular construct - day of", "*qāhāl*": "noun, masculine singular with definite article - the assembly" }, "variants": { "*wayyittēn*": "he gave/he provided/he delivered", "*lûḥōt*": "tablets/slabs/boards", "*kĕtubîm*": "written/inscribed/engraved", "*ʾeṣbaʿ*": "finger/hand/power", "*dĕbārîm*": "words/matters/things/commandments", "*dibber*": "spoke/said/uttered", "*qāhāl*": "assembly/congregation/gathering" } } 11 { "verseID": "Deuteronomy.9.11", "source": "וַיְהִ֗י מִקֵּץ֙ אַרְבָּעִ֣ים י֔וֹם וְאַרְבָּעִ֖ים לָ֑יְלָה נָתַ֨ן יְהוָ֜ה אֵלַ֗י אֶת־שְׁנֵ֛י לֻחֹ֥ת הָאֲבָנִ֖ים לֻח֥וֹת הַבְּרִֽית׃", "text": "*wayĕhî* from-*qēṣ* forty *yôm* and-forty *laylâ* *nātan* *YHWH* to-me *ʾet*-two *luḥōt* the-*ʾăbānîm* *lûḥôt* the-*bĕrît*", "grammar": { "*wayĕhî*": "conjunction + verb, qal imperfect consecutive 3rd person masculine singular - and it happened", "*qēṣ*": "noun, masculine singular - end", "*yôm*": "noun, masculine singular - day", "*laylâ*": "noun, masculine singular - night", "*nātan*": "verb, qal perfect 3rd person masculine singular - he gave", "*YHWH*": "proper noun - LORD/Yahweh", "*luḥōt*": "noun, masculine plural construct - tablets of", "*ʾăbānîm*": "noun, feminine plural with definite article - the stones", "*lûḥôt*": "noun, masculine plural construct - tablets of", "*bĕrît*": "noun, feminine singular with definite article - the covenant" }, "variants": { "*wayĕhî*": "and it happened/and it came to pass/and it was", "*qēṣ*": "end/conclusion/termination", "*nātan*": "gave/delivered/handed over", "*luḥōt*": "tablets/slabs/boards", "*bĕrît*": "covenant/agreement/treaty" } }
• Gen 3:21 : 21 { "verseID": "Genesis.3.21", "source": "וַיַּעַשׂ֩ יְהוָ֨ה אֱלֹהִ֜ים לְאָדָ֧ם וּלְאִשְׁתּ֛וֹ כָּתְנ֥וֹת ע֖וֹר וַיַּלְבִּשֵֽׁם׃", "text": "And *yaʿaś* *YHWH* *ʾĕlōhîm* for *ʾādām* and for *ʾištô* *kātĕnôt* *ʿôr* and *yalbišēm*.", "grammar": { "*yaʿaś*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he made", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*ʾādām*": "noun, masculine, singular - man/Adam", "*ʾištô*": "noun, feminine, singular + 3rd masculine singular suffix - his wife", "*kātĕnôt*": "noun, feminine, plural construct - garments/tunics of", "*ʿôr*": "noun, masculine, singular - skin/hide/leather", "*yalbišēm*": "verb, hiphil imperfect, 3rd masculine singular + 3rd masculine plural suffix - and he clothed them" }, "variants": { "*kātĕnôt*": "garments/tunics/coats", "*ʿôr*": "skin/hide/leather" } }
• Rom 7:12-14 : 12 { "verseID": "Romans.7.12", "source": "Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.", "text": "So that the *men nomos hagios*, and the *entolē hagia*, and *dikaia*, and *agathē*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ho men nomos*": "nominative, masculine, singular - the law (with *men* anticipating a contrast)", "*hagios*": "adjective, nominative, masculine, singular - holy", "*kai*": "conjunction - and", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hagia*": "adjective, nominative, feminine, singular - holy", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*agathē*": "adjective, nominative, feminine, singular - good" }, "variants": { "*nomos*": "law/Torah/code", "*hagios/hagia*": "holy/set apart/sacred", "*dikaia*": "righteous/just/upright", "*agathē*": "good/beneficial/useful" } } 13 { "verseID": "Romans.7.13", "source": "Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.", "text": "The *oun agathon emoi gegonen thanatos*? *Mē genoito*. But *hē hamartia*, that *phanē hamartia*, through the *agathou moi katergazomenē thanaton*; that might *genētai kath' hyperbolēn hamartōlos hē hamartia dia tēs entolēs*.", "grammar": { "*To oun agathon*": "nominative, neuter, singular - the good thing therefore", "*emoi*": "dative, 1st person singular - to me", "*gegonen*": "perfect indicative active, 3rd person singular - has become", "*thanatos*": "nominative, masculine, singular - death", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be", "*Alla hē hamartia*": "nominative, feminine, singular - but the sin", "*hina*": "conjunction - in order that/so that", "*phanē*": "aorist subjunctive passive, 3rd person singular - might appear/be shown", "*hamartia*": "nominative, feminine, singular - sin", "*dia tou agathou*": "genitive, neuter, singular - through the good thing", "*moi*": "dative, 1st person singular - to me", "*katergazomenē*": "present middle participle, nominative, feminine, singular - working/producing", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "conjunction - in order that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*kath' hyperbolēn*": "adverbial phrase - exceedingly/beyond measure", "*hamartōlos*": "adjective, nominative, feminine, singular - sinful", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment" }, "variants": { "*agathon*": "good thing/good object/what is good", "*gegonen*": "has become/turned into", "*thanatos*": "death/mortality", "*Mē genoito*": "may it never be/certainly not/God forbid", "*phanē*": "might appear/be shown/become visible", "*katergazomenē*": "working/producing/bringing about/accomplishing", "*kath' hyperbolēn*": "exceedingly/beyond measure/excessively", "*hamartōlos*": "sinful/full of sin/utterly sinful", "*entolēs*": "commandment/precept" } } 14 { "verseID": "Romans.7.14", "source": "Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.", "text": "For we *oidamen* that the *nomos pneumatikos estin*: but I *sarkikos eimi*, having been *pepramenos hypo tēn hamartian*.", "grammar": { "*Oidamen*": "perfect indicative active, 1st person plural - we know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ho nomos*": "nominative, masculine, singular - the law", "*pneumatikos*": "adjective, nominative, masculine, singular - spiritual", "*estin*": "present indicative, 3rd person singular - is", "*egō de*": "nominative, 1st person singular + conjunction - but I", "*sarkikos*": "adjective, nominative, masculine, singular - fleshly/carnal", "*eimi*": "present indicative, 1st person singular - I am", "*pepramenos*": "perfect passive participle, nominative, masculine, singular - having been sold", "*hypo tēn hamartian*": "accusative, feminine, singular - under the sin" }, "variants": { "*oidamen*": "we know/understand/perceive", "*nomos*": "law/Torah/rule", "*pneumatikos*": "spiritual/of the spirit/belonging to the spirit", "*sarkikos*": "fleshly/carnal/of the flesh/belonging to the physical realm", "*pepramenos*": "having been sold/enslaved/placed under control", "*hypo tēn hamartian*": "under sin/under sin's control/subject to sin" } }
• 2 Cor 3:13-14 : 13 { "verseID": "2 Corinthians.3.13", "source": "Καὶ οὐ καθάπερ Μωϋσῆς, ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου:", "text": "And not just as *Mōusēs*, *etithei kalymma* upon the *prosōpon heautou*, *pros* the not *atenisai* the *hyious Israēl* into the *telos* of the *katargoumenou*:", "grammar": { "*Mōusēs*": "proper noun, nominative singular masculine - Moses", "*etithei*": "imperfect active indicative, 3rd person singular - was putting/placing", "*kalymma*": "noun, accusative singular neuter - veil/covering", "*prosōpon*": "noun, accusative singular neuter - face", "*heautou*": "reflexive pronoun, genitive singular masculine - of himself", "*pros*": "preposition + accusative - for/toward", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*telos*": "noun, accusative singular neuter - end/goal", "*katargoumenou*": "present passive participle, genitive singular neuter - of what is being abolished" }, "variants": { "*etithei*": "was putting/placing/laying", "*kalymma*": "veil/covering", "*prosōpon*": "face/countenance/presence", "*pros*": "for/toward/with a view to", "*atenisai*": "to gaze intently/stare at/look steadily", "*telos*": "end/goal/purpose/completion", "*katargoumenou*": "being abolished/brought to an end/fading/passing away" } } 14 { "verseID": "2 Corinthians.3.14", "source": "Ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν: ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον· ὅτι ἐν Χριστῷ καταργεῖται.", "text": "But *epōrōthē* the *noēmata* of them: until for the *sēmeron* the same *kalymma* upon the *anagnōsei* of the *palaias diathēkēs* *menei* not *anakalyptomenon*; because in *Christō* it *katargeitai*.", "grammar": { "*epōrōthē*": "aorist passive indicative, 3rd person singular - were hardened", "*noēmata*": "noun, nominative plural neuter - minds/thoughts", "*sēmeron*": "adverb - today", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*anagnōsei*": "noun, dative singular feminine - reading", "*palaias*": "adjective, genitive singular feminine - old", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*menei*": "present active indicative, 3rd person singular - remains", "*anakalyptomenon*": "present passive participle, nominative singular neuter - being unveiled/uncovered", "*Christō*": "noun, dative singular masculine - in Christ", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished/done away" }, "variants": { "*epōrōthē*": "were hardened/became dull/were blinded", "*noēmata*": "minds/thoughts/understandings/perceptions", "*kalymma*": "veil/covering", "*anagnōsei*": "reading/recitation", "*palaias*": "old/ancient/former", "*diathēkēs*": "covenant/testament/contract", "*menei*": "remains/abides/continues", "*anakalyptomenon*": "being unveiled/uncovered/revealed", "*katargeitai*": "is abolished/done away/removed/rendered ineffective" } }
• Heb 9:4 : 4 { "verseID": "Hebrews.9.4", "source": "Χρυσοῦν ἔχουσα θυμιατήριον, καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ, ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα, καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα, καὶ αἱ πλάκες τῆς διαθήκης·", "text": "*Chrysoun echousa thymiaterion*, and the *kibōton tēs diathēkēs perikekekalymmenēn pantothen chrysiō*, in *hē stamnos chrysē echousa to manna*, and the *rhabdos Aarōn hē blastēsasa*, and the *plakes tēs diathēkēs*;", "grammar": { "*Chrysoun*": "accusative neuter singular adjective - 'golden'", "*echousa*": "present active participle, feminine nominative singular - 'having'", "*thymiaterion*": "accusative neuter singular - 'censer/altar of incense'", "*kibōton*": "accusative feminine singular - 'ark/chest'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'", "*perikekekalymmenēn*": "perfect passive participle, accusative feminine singular - 'having been covered around'", "*pantothen*": "adverb - 'on all sides/completely'", "*chrysiō*": "dative neuter singular - 'with gold'", "*hē*": "relative pronoun, dative feminine singular - 'in which'", "*stamnos*": "nominative feminine singular - 'jar/urn'", "*chrysē*": "nominative feminine singular adjective - 'golden'", "*echousa*": "present active participle, feminine nominative singular - 'having/containing'", "*to manna*": "accusative neuter singular - 'the manna'", "*rhabdos*": "nominative feminine singular - 'rod/staff'", "*Aarōn*": "genitive masculine singular - 'of Aaron'", "*hē blastēsasa*": "aorist active participle, feminine nominative singular - 'the [one] having budded'", "*plakes*": "nominative feminine plural - 'tablets'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'" }, "variants": { "*thymiaterion*": "censer/altar of incense", "*kibōton*": "ark/chest/box", "*diathēkēs*": "covenant/testament/agreement", "*perikekekalymmenēn*": "having been covered all around/overlaid completely", "*stamnos*": "jar/urn/pot", "*manna*": "manna (heavenly bread)", "*rhabdos*": "rod/staff/scepter", "*blastēsasa*": "having budded/sprouted/flourished", "*plakes*": "tablets/plates/slabs" } }
• Ps 119:127-128 : 127 { "verseID": "Psalms.119.127", "source": "עַל־כֵּ֭ן אָהַ֣בְתִּי מִצְוֺתֶ֑יךָ מִזָּהָ֥ב וּמִפָּֽז׃", "text": "Therefore *ʾāhabtî* *miṣwōtêkā* from-*zāhāb* and-from-*pāz*", "grammar": { "*ʾāhabtî*": "qal perfect 1st person singular - I love", "*miṣwōtêkā*": "feminine plural noun with 2nd person masculine singular suffix - your commandments", "*zāhāb*": "masculine singular noun - gold", "*pāz*": "masculine singular noun - fine gold/pure gold", "*ʿal-kēn*": "conjunction - therefore/for this reason", "*mi-*": "preposition - from/more than", "*wə-*": "conjunction - and" }, "variants": { "*ʾāhabtî*": "I love/have loved", "*miṣwōtêkā*": "your commandments/precepts", "*zāhāb*": "gold", "*pāz*": "fine gold/pure gold/refined gold" } } 128 { "verseID": "Psalms.119.128", "source": "עַל־כֵּ֤ן ׀ כָּל־פִּקּ֣וּדֵי כֹ֣ל יִשָּׁ֑רְתִּי כָּל־אֹ֖רַח שֶׁ֣קֶר שָׂנֵֽאתִי׃", "text": "Therefore all-*piqqûdê* all *yiššārtî* all-*ʾōraḥ* *šeqer* *śānētî*", "grammar": { "*piqqûdê*": "masculine plural construct - precepts of", "*yiššārtî*": "piel perfect 1st person singular - I consider right/straight", "*ʾōraḥ*": "masculine singular construct - path/way of", "*šeqer*": "masculine singular noun - falsehood/lie", "*śānētî*": "qal perfect 1st person singular - I hate", "*ʿal-kēn*": "conjunction - therefore/for this reason", "*kol*": "noun - all/every" }, "variants": { "*piqqûdê*": "precepts of/orders of/commands of", "*yiššārtî*": "I consider right/esteem as right/regard as straight", "*ʾōraḥ*": "path/way/journey of", "*šeqer*": "falsehood/lie/deception", "*śānētî*": "I hate/detest/abhor" } }