Verse 6

{ "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Han har også gjort oss til dyktige tjenere for den nye pakt; ikke av brevet, men av Ånden: for brevet dreper, men Ånden gir liv.

• NT, oversatt fra gresk

  Han har også gjort oss i stand til å være tjenere for en ny pakt, ikke etter bokstaven, men etter Ånden; for bokstaven slår ihjel, men Ånden gir liv.

• Norsk King James

  Han har også gjort oss i stand til å være tjenere av den nye pakten; ikke av bokstaven, men av Ånden; for bokstaven dreper, men Ånden gir liv.

• Modernisert Norsk Bibel 1866

  som også har gjort oss dyktige til å være tjenere for en ny pakt, ikke bokstavens, men Åndens; for bokstaven dreper, men Ånden gir liv.

• KJV/Textus Receptus til norsk

  som også har gjort oss dyktige til å være tjenere for en ny pakt; ikke av bokstaven, men av Ånden: for bokstaven slår ihjel, men Ånden gir liv.

• Den norske oversettelsen av Det Nye Testamente

  Han har gjort oss i stand til å være tjenere for en ny pakt, ikke av bokstav, men av Ånden. For bokstaven dreper, men Ånden gir liv.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Han har også gjort oss til tjenere for den nye pakt; ikke bokstavens men Åndens tjenere. For bokstaven dreper, men Ånden gir liv.

• o3-mini KJV Norsk

  Han har også gjort oss i stand til å være tjenere under den nye pakt, ikke etter bokstaven, men etter Ånden; for bokstaven dreper, men Ånden gir liv.

• gpt4.5-preview

  som også har gjort oss til dyktige tjenere for den nye pakt, ikke for bokstaven, men for Ånden; for bokstaven dreper, men Ånden gir liv.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  som også har gjort oss til dyktige tjenere for den nye pakt, ikke for bokstaven, men for Ånden; for bokstaven dreper, men Ånden gir liv.

• Lingvistisk bibeloversettelse fra grunntekst

  Han har også gjort oss kompetente som tjenere for en ny pakt; ikke av bokstaven, men av Ånden. For bokstaven dreper, men Ånden gir liv.

• Linguistic Bible Translation from Source Texts

  He has made us competent as ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.

• NT, oversatt fra gresk Aug2024

  Han har gjort oss dyktige til å være tjenere for en ny pakt, ikke av bokstav, men av Ånd; for bokstaven dreper, men Ånden gir liv.

• Original Norsk Bibel 1866

  som og gjorde os dygtige til at være den nye Pagts Tjenere, ikke Bogstavens, men Aandens; thi Bogstaven ihjelslaaer, men Aanden levendegjør.

• King James Version 1769 (Standard Version)

  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

• KJV 1769 norsk

  Han har gjort oss i stand til å være tjenere for den nye pakt, ikke av bokstaven, men av Ånden; for bokstaven dreper, men Ånden gir liv.

• KJV1611 - Moderne engelsk

  Who also made us able ministers of the new covenant; not of the letter, but of the Spirit: for the letter kills, but the Spirit gives life.

• King James Version 1611 (Original)

  Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

• Norsk oversettelse av Webster

  han gjorde oss også dugelige til å være tjenere for en ny pakt, ikke bokstavens, men Åndens. For bokstaven slår i hjel, men Ånden gir liv.

• Norsk oversettelse av Youngs Literal Translation

  Han har også gjort oss dugelige til å være tjenere for en ny pakt, ikke av bokstav, men av Ånd; for bokstaven dreper, men Ånden gjør levende.

• Norsk oversettelse av ASV1901

  Han har også gjort oss tilstrekkelige som tjenere for en ny pakt; ikke av bokstaven, men av ånden. For bokstaven slår i hjel, men ånden gjør levende.

• Norsk oversettelse av BBE

  Som har gjort oss i stand til å være tjenere for en ny pakt; ikke av bokstaven, men av Ånden: for bokstaven gir død, men Ånden gir liv.

• Tyndale Bible (1526/1534)

  which hath made vs able to minister the newe testamet not of the letter but of the sprete. For the letter kylleth but the sprete geveth lyfe.

• Coverdale Bible (1535)

  which hath made vs able, to be mynisters of the new Testament: not of the letter, but of the sprete. For the letter kylleth, but the sprete geueth life.

• Geneva Bible (1560)

  Who also hath made vs able ministers of the Newe testament, not of the letter, but of the Spirite: for the letter killeth, but the Spirite giueth life.

• Bishops' Bible (1568)

  Which hath made vs able ministers of the newe testament, not of the letter, but of the spirite: For the letter kylleth, but the spirite geueth lyfe.

• Authorized King James Version (1611)

  ¶ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

• Webster's Bible (1833)

  who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.

• Young's Literal Translation (1862/1898)

  who also made us sufficient `to be' ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

• American Standard Version (1901)

  who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

• Bible in Basic English (1941)

  Who has made us able to be servants of a new agreement; not of the letter, but of the Spirit: for the letter gives death, but the Spirit gives life.

• World English Bible (2000)

  who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.

• NET Bible® (New English Translation)

  who made us adequate to be servants of a new covenant not based on the letter but on the Spirit, for the letter kills, but the Spirit gives life.

Referenced Verses

• Jer 31:31 : 31 { "verseID": "Jeremiah.31.31", "source": "הִנֵּ֛ה יָמִ֥ים בָּאִ֖ים נְאֻם־יְהוָ֑ה וְכָרַתִּ֗י אֶת־בֵּ֧ית יִשְׂרָאֵ֛ל וְאֶת־בֵּ֥ית יְהוּדָ֖ה בְּרִ֥ית חֲדָשָֽׁה׃", "text": "*hinnēh yāmîm bāʾîm nəʾum-YHWH wə-ḵārattî ʾet-bêt yiśrāʾēl wə-ʾet-bêt yəhûḏāh bərît ḥăḏāšāh*.", "grammar": { "*hinnēh*": "demonstrative particle - behold", "*yāmîm*": "masculine plural noun - days", "*bāʾîm*": "qal participle masculine plural - coming", "*nəʾum-YHWH*": "construct phrase - declaration of YHWH", "*wə-ḵārattî*": "conjunction + qal perfect 1st person singular - and I will cut/make", "*ʾet-bêt yiśrāʾēl*": "direct object marker + construct state - house of Israel", "*wə-ʾet-bêt yəhûḏāh*": "conjunction + direct object marker + construct state - and house of Judah", "*bərît*": "feminine singular noun - covenant", "*ḥăḏāšāh*": "feminine singular adjective - new" }, "variants": { "*ḵārattî*": "cut/make/establish (to cut a covenant = to establish a covenant)", "*bərît*": "covenant/agreement/alliance/treaty", "*ḥăḏāšāh*": "new/fresh/novel" } }
• John 6:63 : 63 { "verseID": "John.6.63", "source": "Τὸ πνεῦμά ἐστιν τὸ ζωοποιοῦν· ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν: τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν, πνεῦμά ἐστιν, καὶ ζωή ἐστιν.", "text": "The *pneuma* *estin* the *zōopoioun*; the *sarx* not *ōphelei* nothing: the *rhēmata* which I *lalō* to you, *pneuma* *estin*, and *zōē* *estin*.", "grammar": { "*pneuma*": "nominative, neuter, singular - spirit", "*estin*": "present indicative, 3rd singular - is", "*zōopoioun*": "present active participle, nominative, neuter, singular - giving life", "*sarx*": "nominative, feminine, singular - flesh", "*ōphelei*": "present active indicative, 3rd singular - profits/benefits", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*lalō*": "present active indicative, 1st singular - I speak/say", "*zōē*": "nominative, feminine, singular - life" }, "variants": { "*pneuma*": "spirit/breath/wind", "*estin*": "is/exists", "*zōopoioun*": "giving life/making alive/vivifying", "*sarx*": "flesh/body/physical nature", "*ōphelei*": "profits/benefits/helps", "*rhēmata*": "words/sayings/statements", "*lalō*": "speak/say/tell", "*zōē*": "life/existence" } }
• Rom 7:6 : 6 { "verseID": "Romans.7.6", "source": "Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα· ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος, καὶ οὐ παλαιότητι γράμματος.", "text": "But *nyni* we were *katērgēthēmen apo tou nomou*, having *apothanontes en hō kateichometha*; *hōste douleuein hēmas en kainotēti pneumatos*, and not *palaiotēti grammatos*.", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "conjunction - but/and", "*katērgēthēmen*": "aorist passive indicative, 1st person plural - we were released/discharged", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*apothanontes*": "aorist active participle, nominative, masculine, plural - having died", "*en hō*": "relative clause - in which", "*kateichometha*": "imperfect passive indicative, 1st person plural - we were being held/restrained", "*hōste*": "conjunction - so that/with the result that", "*douleuein hēmas*": "present infinitive with accusative subject - for us to serve", "*en kainotēti*": "dative, feminine, singular - in newness", "*pneumatos*": "genitive, neuter, singular - of spirit", "*kai ou*": "conjunction + negative - and not", "*palaiotēti*": "dative, feminine, singular - in oldness", "*grammatos*": "genitive, neuter, singular - of letter/writing" }, "variants": { "*katērgēthēmen*": "we were released/delivered/freed/made ineffective", "*apothanontes*": "having died/being dead to", "*kateichometha*": "we were held/bound/restrained/confined", "*douleuein*": "to serve/be enslaved to/be in service of", "*kainotēti*": "newness/fresh way", "*pneumatos*": "spirit/Spirit/spiritual nature", "*palaiotēti*": "oldness/obsoleteness/antiquity", "*grammatos*": "letter/written code/text" } }
• Luke 22:20 : 20 { "verseID": "Luke.22.20", "source": "Ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐν τῷ αἵματί μου, τὸ ὑπὲρ ὑμῶν ἐκχυνόμενον.", "text": "*Hōsautōs* also the *potērion* after the *deipnēsai*, *legōn*, This the *potērion* [is] the *kainē* *diathēkē* in the *haimati* of me, the [one] for you *ekchynomenon*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same manner", "*potērion*": "accusative neuter singular - cup", "*meta*": "preposition with accusative - after", "*deipnēsai*": "aorist active infinitive - to dine/have supper", "*legōn*": "present active participle, nominative masculine singular - saying", "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*potērion*": "nominative neuter singular - cup", "*kainē*": "nominative feminine singular - new", "*diathēkē*": "nominative feminine singular - covenant", "*en*": "preposition with dative - in", "*haimati*": "dative neuter singular - blood", "*mou*": "genitive singular - of me", "*hyper*": "preposition with genitive - for/on behalf of", "*hymōn*": "genitive plural - of you", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out" }, "variants": { "*Hōsautōs*": "likewise/in the same way/similarly", "*potērion*": "cup/drinking vessel", "*deipnēsai*": "to dine/have supper/eat the meal", "*legōn*": "saying/speaking", "*kainē*": "new/fresh/unused", "*diathēkē*": "covenant/testament/contract", "*haimati*": "blood/lifeblood", "*ekchynomenon*": "being poured out/shed/spilled" } }
• 1 Cor 11:25 : 25 { "verseID": "1 Corinthians.11.25", "source": "Ὡσαύτως καὶ τὸ ποτήριον, μετὰ τὸ δειπνῆσαι, λέγων, Τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι: τοῦτο ποιεῖτε, ὁσάκις ἂν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.", "text": "*Hōsautōs* also the *potērion*, after the *deipnēsai*, *legōn*, This the *potērion* the *kainē* *diathēkē* *estin* in the my *haimati*: this *poieite*, as often as *an* you *pinēte*, for the my *anamnēsin*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same manner", "καὶ": "conjunction - also", "*potērion*": "accusative, neuter, singular - cup", "μετὰ": "preposition with accusative - after", "*deipnēsai*": "aorist active infinitive - to dine/to sup", "*legōn*": "present active participle, nominative, masculine, singular - saying", "Τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "*potērion*": "nominative, neuter, singular - cup", "*kainē*": "nominative, feminine, singular - new", "*diathēkē*": "nominative, feminine, singular - covenant", "*estin*": "present active indicative, 3rd person singular - is", "ἐν": "preposition with dative - in", "ἐμῷ": "possessive pronoun, dative, neuter, singular - my", "*haimati*": "dative, neuter, singular - blood", "τοῦτο": "demonstrative pronoun, accusative, neuter, singular - this", "*poieite*": "present active imperative, 2nd person plural - do/perform", "ὁσάκις": "adverb - as often as", "*an*": "contingent particle - [indicates contingency]", "*pinēte*": "present active subjunctive, 2nd person plural - you drink", "εἰς": "preposition with accusative - for/unto", "ἐμὴν": "possessive pronoun, accusative, feminine, singular - my", "*anamnēsin*": "accusative, feminine, singular - remembrance" }, "variants": { "*Hōsautōs*": "likewise/in the same manner", "*potērion*": "cup", "*deipnēsai*": "to dine/to sup/to eat", "*legōn*": "saying/speaking", "*kainē*": "new/fresh/renewed", "*diathēkē*": "covenant/testament/agreement", "*haimati*": "blood", "*poieite*": "do/perform/practice", "ὁσάκις": "as often as/whenever", "*pinēte*": "you drink/you consume", "*anamnēsin*": "remembrance/memorial/recollection" } }
• Eph 2:5 : 5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } }
• Eph 3:7 : 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } }
• 2 Cor 3:14 : 14 { "verseID": "2 Corinthians.3.14", "source": "Ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν: ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον· ὅτι ἐν Χριστῷ καταργεῖται.", "text": "But *epōrōthē* the *noēmata* of them: until for the *sēmeron* the same *kalymma* upon the *anagnōsei* of the *palaias diathēkēs* *menei* not *anakalyptomenon*; because in *Christō* it *katargeitai*.", "grammar": { "*epōrōthē*": "aorist passive indicative, 3rd person singular - were hardened", "*noēmata*": "noun, nominative plural neuter - minds/thoughts", "*sēmeron*": "adverb - today", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*anagnōsei*": "noun, dative singular feminine - reading", "*palaias*": "adjective, genitive singular feminine - old", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*menei*": "present active indicative, 3rd person singular - remains", "*anakalyptomenon*": "present passive participle, nominative singular neuter - being unveiled/uncovered", "*Christō*": "noun, dative singular masculine - in Christ", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished/done away" }, "variants": { "*epōrōthē*": "were hardened/became dull/were blinded", "*noēmata*": "minds/thoughts/understandings/perceptions", "*kalymma*": "veil/covering", "*anagnōsei*": "reading/recitation", "*palaias*": "old/ancient/former", "*diathēkēs*": "covenant/testament/contract", "*menei*": "remains/abides/continues", "*anakalyptomenon*": "being unveiled/uncovered/revealed", "*katargeitai*": "is abolished/done away/removed/rendered ineffective" } }
• Rom 8:2 : 2 { "verseID": "Romans.8.2", "source": "Ὁ γὰρ νόμος τοῦ Πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.", "text": "The for *nomos* of the *Pneumatos* of the *zōēs* in *Christō Iēsou* *ēleutherōsen* me from the *nomou* of the *hamartias* and of the *thanatou*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Pneumatos*": "genitive neuter singular - Spirit/spirit", "*zōēs*": "genitive feminine singular - life", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*ēleutherōsen*": "aorist active indicative 3rd person singular - freed/liberated", "*nomou*": "genitive masculine singular - law", "*hamartias*": "genitive feminine singular - sin", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*nomos*": "law/principle/rule", "*Pneumatos*": "Spirit/spirit/breath", "*zōēs*": "life/existence", "*ēleutherōsen*": "freed/liberated/set free [completed action]", "*hamartias*": "sin/missing the mark/error", "*thanatou*": "death/separation" } }
• 1 Cor 3:5 : 5 { "verseID": "1 Corinthians.3.5", "source": "Τίς οὖν ἐστιν Παῦλος, τίς δέ Ἀπολλώς, ἀλλʼ ἢ διάκονοι διʼ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν;", "text": "Who *oun estin Paulos*, who *de Apollōs*, but *ē diakonoi* through whom *episteusate*, and to each as the *Kyrios edōken*?", "grammar": { "*oun*": "conjunction - therefore/then", "*estin*": "present active indicative, 3rd person singular - is", "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*de*": "conjunction - but/and", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*ē*": "particle - than/or", "*diakonoi*": "noun, masculine, nominative, plural - servants/ministers", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*edōken*": "aorist active indicative, 3rd person singular - he gave" }, "variants": { "*diakonoi*": "servants/ministers/deacons", "*episteusate*": "believed/came to faith", "*Kyrios*": "Lord/master" } }
• 1 John 1:1 : 1 { "verseID": "1 John.1.1", "source": "¶Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ Λόγου τῆς ζωῆς·", "text": "That which *ēn* from *archēs*, that which we have *akēkoamen*, that which we have *heōrakamen* with the *ophthalmois* of us, that which we *etheasametha*, and the *cheires* of us *epsēlaphēsan*, concerning the *Logou* of the *zōēs*;", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*archēs*": "genitive, feminine, singular - beginning/origin", "*akēkoamen*": "perfect, 1st plural - have heard [completed action with present relevance]", "*heōrakamen*": "perfect, 1st plural - have seen [completed action with present relevance]", "*ophthalmois*": "dative, masculine, plural - eyes [instrumental use]", "*etheasametha*": "aorist, 1st plural, middle - beheld/observed [completed action]", "*cheires*": "nominative, feminine, plural - hands", "*epsēlaphēsan*": "aorist, 3rd plural, active - touched/handled [completed action]", "*Logou*": "genitive, masculine, singular - Word", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*ēn*": "was/existed/was present", "*archēs*": "beginning/origin/first principle", "*akēkoamen*": "have heard/listened to/received by hearing", "*heōrakamen*": "have seen/perceived/experienced", "*ophthalmois*": "eyes/sight/vision", "*etheasametha*": "beheld/gazed upon/contemplated", "*cheires*": "hands/power/agency", "*epsēlaphēsan*": "touched/handled/felt/examined by touching", "*Logou*": "Word/Message/Expression/Reason", "*zōēs*": "life/existence/vitality" } }
• Deut 27:26 : 26 { "verseID": "Deuteronomy.27.26", "source": "אָר֗וּר אֲשֶׁ֧ר לֹא־יָקִ֛ים אֶת־דִּבְרֵ֥י הַתּוֹרָֽה־הַזֹּ֖את לַעֲשׂ֣וֹת אוֹתָ֑ם וְאָמַ֥ר כָּל־הָעָ֖ם אָמֵֽן׃", "text": "*ʾārûr* *ʾăšer* *lōʾ*-*yāqîm* *ʾet*-*dibrê* *hattôrāh*-*hazzōʾt* *laʿăśôt* *ʾôtām* *wə*-*ʾāmar* *kol*-*hāʿām* *ʾāmēn*", "grammar": { "*ʾārûr*": "passive participle, masculine singular - cursed", "*ʾăšer*": "relative pronoun - who", "*lōʾ*-*yāqîm*": "negative particle + Hiphil imperfect, 3rd masculine singular - will not establish/confirm", "*ʾet*-*dibrê*": "direct object marker + noun, masculine plural construct - the words of", "*hattôrāh*-*hazzōʾt*": "definite article + noun, feminine singular + definite article + demonstrative pronoun, feminine singular - this law", "*laʿăśôt*": "preposition + Qal infinitive construct - to do/perform/fulfill", "*ʾôtām*": "direct object marker + 3rd person masculine plural suffix - them", "*wə*-*ʾāmar*": "conjunction + Qal perfect, 3rd masculine singular - and shall say", "*kol*-*hāʿām*": "noun construct + definite article + noun - all the people", "*ʾāmēn*": "interjection - so be it/truly/verily" }, "variants": { "*ʾārûr*": "cursed/under a curse", "*ʾăšer*": "who/which/that", "*yāqîm*": "establish/confirm/uphold/fulfill", "*dibrê*": "words/sayings/matters", "*tôrāh*": "law/instruction/teaching", "*hazzōʾt*": "this/this one", "*laʿăśôt*": "to do/perform/fulfill/keep", "*ʾāmar*": "say/speak/declare", "*ʾāmēn*": "truly/so be it/confirmed" } }
• 1 Cor 3:10 : 10 { "verseID": "1 Corinthians.3.10", "source": "Κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων, θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ.", "text": "According to the *charin tou Theou* the *dotheisan moi*, as *sophos architektōn*, *themelion tetheika*, *allos de epoikodomei*. *Hekastos de blepetō pōs epoikodomei*.", "grammar": { "*charin*": "noun, feminine, accusative, singular - grace/favor", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*dotheisan*": "aorist passive participle, feminine, accusative, singular - having been given", "*moi*": "personal pronoun, 1st person singular, dative - to me", "*sophos*": "adjective, masculine, nominative, singular - wise/skilled", "*architektōn*": "noun, masculine, nominative, singular - master builder", "*themelion*": "noun, masculine, accusative, singular - foundation", "*tetheika*": "perfect active indicative, 1st person singular - I have laid", "*allos*": "pronoun, masculine, nominative, singular - another", "*de*": "conjunction - but/and", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon", "*hekastos*": "adjective, masculine, nominative, singular - each one", "*blepetō*": "present active imperative, 3rd person singular - let him take care/watch", "*pōs*": "adverb - how", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon" }, "variants": { "*charin*": "grace/favor/gift", "*dotheisan*": "given/granted/bestowed", "*sophos*": "wise/skilled/expert", "*architektōn*": "master builder/architect", "*themelion*": "foundation/basis", "*tetheika*": "have laid/established/set", "*epoikodomei*": "builds upon/continues building", "*blepetō*": "let him take care/watch/be careful" } }
• 2 Cor 5:18-20 : 18 { "verseID": "2 Corinthians.5.18", "source": "Τὰ δὲ πάντα ἐκ τοῦ Θεοῦ, τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ, καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς·", "text": "The *de* all things from the *Theou*, the having *katallaxantos* us to himself through *Iēsou* *Christou*, *kai* having *dontos* to us the *diakonian* of the *katallagēs*;", "grammar": { "*de*": "conjunction - but/and/now", "*Theou*": "noun, genitive masculine singular - God", "*katallaxantos*": "aorist active participle, genitive masculine singular - having reconciled", "*Iēsou*": "noun, genitive masculine singular - Jesus", "*Christou*": "noun, genitive masculine singular - Christ", "*kai*": "conjunction - and/also", "*dontos*": "aorist active participle, genitive masculine singular - having given", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*katallaxantos*": "having reconciled/restored to favor", "*diakonian*": "ministry/service/office", "*katallagēs*": "reconciliation/restoration of favor" } } 19 { "verseID": "2 Corinthians.5.19", "source": "Ὡς, ὅτι Θεὸς ἦν ἐν Χριστῷ, κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν· καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.", "text": "As, that *Theos* *ēn* in *Christō*, *kosmon* *katallassōn* to himself, not *logizomenos* to them the *paraptōmata* of them; *kai* having *themenos* in us the *logon* of the *katallagēs*.", "grammar": { "*Theos*": "noun, nominative masculine singular - God", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Christō*": "noun, dative masculine singular - Christ", "*kosmon*": "noun, accusative masculine singular - world", "*katallassōn*": "present active participle, nominative masculine singular - reconciling", "*logizomenos*": "present middle participle, nominative masculine singular - counting/imputing", "*paraptōmata*": "noun, accusative neuter plural - trespasses/sins", "*kai*": "conjunction - and/also", "*themenos*": "aorist middle participle, nominative masculine singular - having placed/put", "*logon*": "noun, accusative masculine singular - word/message", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*kosmon*": "world/universe/mankind", "*katallassōn*": "reconciling/restoring to favor", "*logizomenos*": "counting/imputing/reckoning/considering", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*themenos*": "having placed/put/entrusted", "*logon*": "word/message/account", "*katallagēs*": "reconciliation/restoration of favor" } } 20 { "verseID": "2 Corinthians.5.20", "source": "Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν, ὡς τοῦ Θεοῦ παρακαλοῦντος διʼ ἡμῶν: δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ.", "text": "On behalf of *Christou* therefore we *presbeuomen*, as the *Theou* *parakalountos* through us: we *deometha* on behalf of *Christou*, be *katallagēte* to the *Theō*.", "grammar": { "*Christou*": "noun, genitive masculine singular - Christ", "*presbeuomen*": "present active indicative, 1st person plural - we serve as ambassadors", "*Theou*": "noun, genitive masculine singular - God", "*parakalountos*": "present active participle, genitive masculine singular - appealing/exhorting", "*deometha*": "present middle indicative, 1st person plural - we beg/beseech", "*katallagēte*": "aorist passive imperative, 2nd person plural - be reconciled" }, "variants": { "*presbeuomen*": "we serve as ambassadors/act as representatives", "*parakalountos*": "appealing/exhorting/imploring", "*deometha*": "we beg/beseech/plead", "*katallagēte*": "be reconciled/restored to favor" } }
• Gal 3:10-12 : 10 { "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } } 11 { "verseID": "Galatians.3.11", "source": "Ὅτι δὲ ἐν νόμῳ οὐδεὶς δικαιοῦται παρὰ τῷ Θεῷ, δῆλον: ὅτι, Ὁ δίκαιος ἐκ πίστεως ζήσεται.", "text": "But that in *nomō* no one *dikaioutai* before *Theō*, [is] *dēlon*: because, 'The *dikaios* out of *pisteōs* shall *zēsetai*.'", "grammar": { "*nomō*": "dative, masculine, singular - law", "*dikaioutai*": "present, passive, indicative, 3rd person, singular - is justified/declared righteous", "*Theō*": "dative, masculine, singular - God", "*dēlon*": "nominative, neuter, singular - clear/evident/obvious", "*dikaios*": "nominative, masculine, singular - righteous/just person", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomō*": "law/legal system/Torah", "*dikaioutai*": "is justified/declared righteous/acquitted", "*dēlon*": "clear/evident/obvious", "*dikaios*": "righteous person/just person/upright person", "*pisteōs*": "faith/belief/trust/faithfulness", "*zēsetai*": "will live/will have life" } } 12 { "verseID": "Galatians.3.12", "source": "Ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως: ἀλλʼ, Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "But the *nomos* not *estin* out of *pisteōs*: but, 'The *poiēsas* them *anthrōpos* shall *zēsetai* in them.'", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*estin*": "present, active, indicative, 3rd person, singular - is", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having done/performed", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomos*": "law/legal system/Torah", "*pisteōs*": "faith/belief/trust/faithfulness", "*poiēsas*": "having done/performed/practiced/carried out", "*anthrōpos*": "man/person/human being", "*zēsetai*": "will live/will have life" } }
• Gal 3:21 : 21 { "verseID": "Galatians.3.21", "source": "Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο: εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη.", "text": "The therefore *nomos* against the *epangeliōn* of *Theou*? *Mē genoito*: for if was *edothē* *nomos* the *dynamenos* to *zōopoiēsai*, truly would out of *nomou* have been the *dikaiosynē*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*epangeliōn*": "genitive, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - God", "*Mē genoito*": "aorist, middle, optative, 3rd person, singular - may it not be/by no means", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*nomos*": "nominative, masculine, singular - law", "*dynamenos*": "present, middle/passive, participle, nominative, masculine, singular - being able", "*zōopoiēsai*": "aorist, active, infinitive - to make alive/give life", "*nomou*": "genitive, masculine, singular - law", "*dikaiosynē*": "nominative, feminine, singular - righteousness" }, "variants": { "*nomos*": "law/legal system/Torah", "*epangeliōn*": "promises/announcements", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*dynamenos*": "being able/having the power", "*zōopoiēsai*": "to make alive/give life/vivify", "*dikaiosynē*": "righteousness/justice/rightness" } }
• Eph 2:1 : 1 { "verseID": "Ephesians.2.1", "source": "Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν, καὶ ταῖς ἁμαρτίαις·", "text": "And you *ontas* *nekrous* in the *paraptōmasin*, and in the *hamartiais*", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*hamartiais*": "dative plural feminine - sins/failures" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*hamartiais*": "sins/failures to hit the mark/moral failures" } }
• Eph 4:11-12 : 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } } 12 { "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } }
• Col 1:25-29 : 25 { "verseID": "Colossians.1.25", "source": "Ἧς ἐγενόμην ἐγὼ διάκονος, κατὰ τὴν οἰκονομίαν τοῦ Θεοῦ τὴν δοθεῖσάν μοι εἰς ὑμᾶς, πληρῶσαι τὸν λόγον τοῦ Θεοῦ·", "text": "Of which *egenomēn* I *diakonos*, according to the *oikonomian* of *Theou* the having been *dotheisan* to me for you, to *plērōsai* the *logon* of *Theou*;", "grammar": { "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*diakonos*": "nominative, masculine, singular - servant", "*oikonomian*": "accusative, feminine, singular - stewardship, standard", "*Theou*": "genitive, masculine, singular - of God, possessive", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*plērōsai*": "aorist, active, infinitive - to fulfill", "*logon*": "accusative, masculine, singular - word, direct object" }, "variants": { "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon", "*oikonomian*": "stewardship/administration/management", "*dotheisan*": "having been given/granted/entrusted", "*plērōsai*": "to fulfill/complete/accomplish fully", "*logon*": "word/message/account" } } 26 { "verseID": "Colossians.1.26", "source": "Τὸ μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γενεῶν, νυνὶ δὲ ἐφανερώθη τοῖς ἁγίοις αὐτοῦ:", "text": "The *mystērion* the having been *apokekrymmenon* from the *aiōnōn* and from the *geneōn*, but *nyni* *ephanerōthē* to the *hagiois* of him:", "grammar": { "*mystērion*": "accusative, neuter, singular - mystery, direct object in apposition", "*apokekrymmenon*": "perfect, passive, participle, accusative, neuter, singular - having been hidden", "*aiōnōn*": "genitive, masculine, plural - of ages, temporal", "*geneōn*": "genitive, feminine, plural - of generations, temporal", "*nyni*": "temporal adverb - now", "*ephanerōthē*": "aorist, passive, indicative, 3rd person singular - was revealed", "*hagiois*": "dative, masculine, plural - to holy ones, indirect object" }, "variants": { "*mystērion*": "mystery/secret/hidden truth", "*apokekrymmenon*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/time periods", "*geneōn*": "generations/descendants", "*nyni*": "now/at this time", "*ephanerōthē*": "was revealed/manifested/made known", "*hagiois*": "holy ones/saints/consecrated ones" } } 27 { "verseID": "Colossians.1.27", "source": "Οἷς ἠθέλησεν ὁ Θεὸς γνωρίσαι τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς Ἔθνεσιν· ὅς ἐστιν Χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:", "text": "To whom *ēthelēsen* the *Theos* to *gnōrisai* what the *ploutos* of the *doxēs* of the *mystēriou* this in the *Ethnesin*; which *estin* *Christos* in you, the *elpis* of the *doxēs*:", "grammar": { "*ēthelēsen*": "aorist, active, indicative, 3rd person singular - he willed", "*Theos*": "nominative, masculine, singular - God", "*gnōrisai*": "aorist, active, infinitive - to make known", "*ploutos*": "nominative, masculine, singular - riches", "*doxēs*": "genitive, feminine, singular - of glory, possessive", "*mystēriou*": "genitive, neuter, singular - of mystery, possessive", "*Ethnesin*": "dative, neuter, plural - Gentiles, sphere", "*estin*": "present, active, indicative, 3rd person singular - is", "*Christos*": "nominative, masculine, singular - Christ", "*elpis*": "nominative, feminine, singular - hope", "*doxēs*": "genitive, feminine, singular - of glory, objective genitive" }, "variants": { "*ēthelēsen*": "willed/desired/wished", "*gnōrisai*": "to make known/reveal/disclose", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*mystēriou*": "mystery/secret/hidden truth", "*Ethnesin*": "Gentiles/nations/peoples", "*elpis*": "hope/expectation" } } 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } } 29 { "verseID": "Colossians.1.29", "source": "Εἰς ὃ καὶ κοπιῶ, ἀγωνιζόμενος κατὰ τὴν ἐνέργειαν αὐτοῦ, τὴν ἐνεργουμένην ἐν ἐμοὶ ἐν δυνάμει.", "text": "Unto which also I *kopiō*, *agōnizomenos* according to the *energeian* of him, the *energoumenēn* in me in *dynamei*.", "grammar": { "*kopiō*": "present, active, indicative, 1st person singular - I labor", "*agōnizomenos*": "present, middle/passive, participle, nominative, masculine, singular - striving", "*energeian*": "accusative, feminine, singular - working, standard", "*energoumenēn*": "present, middle, participle, accusative, feminine, singular - working", "*dynamei*": "dative, feminine, singular - power, manner" }, "variants": { "*kopiō*": "labor/toil/work hard", "*agōnizomenos*": "striving/struggling/contending earnestly", "*energeian*": "working/operation/power in action", "*energoumenēn*": "working/operating/being effective", "*dynamei*": "power/might/strength" } }
• 1 Tim 1:11-12 : 11 { "verseID": "1 Timothy.1.11", "source": "Κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ, ὃ ἐπιστεύθην ἐγώ.", "text": "According to the *euangelion* of the *doxēs* of the *makariou* *Theou*, which *episteuthēn* *egō*.", "grammar": { "*Kata*": "preposition + accusative - according to/in accordance with", "*to euangelion*": "accusative, neuter, singular - object of preposition with article", "*tēs doxēs*": "genitive, feminine, singular - possessive/descriptor with article", "*tou makariou*": "genitive, masculine, singular - adjective with article", "*Theou*": "genitive, masculine, singular - possessive", "*ho*": "accusative, neuter, singular, relative pronoun - which (referring to gospel)", "*episteuthēn*": "aorist passive indicative, 1st person singular - I was entrusted with", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*euangelion*": "gospel/good news", "*doxēs*": "glory/splendor/honor", "*makariou*": "blessed/happy/fortunate", "*episteuthēn*": "was entrusted with/was given in trust" } } 12 { "verseID": "1 Timothy.1.12", "source": "Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με, Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν·", "text": "And *charin* I *echō* to the one *endynamōsanti* me, *Christō* *Iēsou* the *Kyriō* of us, because *piston* me he *hēgēsato*, *themenos* into *diakonian*;", "grammar": { "*Kai*": "conjunction - and", "*charin*": "accusative, feminine, singular - direct object", "*echō*": "present active indicative, 1st person singular - I have/give", "*tō endynamōsanti*": "aorist active participle, dative, masculine, singular - to the one who strengthened (with article)", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*Christō Iēsou*": "dative, masculine, singular - indirect object (in apposition)", "*tō Kyriō*": "dative, masculine, singular - title/descriptor with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*hoti*": "subordinating conjunction - because/that", "*piston*": "accusative, masculine, singular - adjective", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*hēgēsato*": "aorist middle indicative, 3rd person singular - he considered/deemed", "*themenos*": "aorist middle participle, nominative, masculine, singular - having appointed/placed", "*eis*": "preposition + accusative - into/for", "*diakonian*": "accusative, feminine, singular - object of preposition" }, "variants": { "*charin*": "thanks/gratitude", "*echō*": "have/express/give", "*endynamōsanti*": "having strengthened/having empowered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*themenos*": "appointing/placing/putting", "*diakonian*": "service/ministry/office" } }
• 1 Tim 4:6 : 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }
• 2 Tim 1:11 : 11 { "verseID": "2 Timothy.1.11", "source": "Εἰς ὃ ἐτέθην ἐγὼ κῆρυξ, καὶ ἀπόστολος, καὶ διδάσκαλος Ἐθνῶν.", "text": "For which *etethēn egō kēryx*, and *apostolos*, and *didaskalos Ethnōn*.", "grammar": { "*etethēn*": "aorist passive indicative, 1st singular - I was appointed", "*egō*": "nominative, 1st singular - subject (emphatic)", "*kēryx*": "nominative, masculine, singular - predicate nominative", "*apostolos*": "nominative, masculine, singular - predicate nominative", "*didaskalos*": "nominative, masculine, singular - predicate nominative", "*Ethnōn*": "genitive, neuter, plural - object" }, "variants": { "*etethēn*": "I was appointed/placed/established", "*kēryx*": "herald/proclaimer/preacher", "*apostolos*": "apostle/messenger/sent one", "*didaskalos*": "teacher/instructor", "*Ethnōn*": "nations/Gentiles/peoples" } }
• Heb 7:22 : 22 { "verseID": "Hebrews.7.22", "source": "Κατὰ τοσοῦτον κρείττονος διαθήκης γέγονεν ἔγγυος Ἰησοῦς.", "text": "By *tosouton kreittonos diathēkēs gegonen engyos Iēsous*.", "grammar": { "*tosouton*": "demonstrative pronoun, accusative, neuter, singular - so much", "*kreittonos*": "adjective, genitive, feminine, singular, comparative - better", "*diathēkēs*": "noun, genitive, feminine, singular - covenant", "*gegonen*": "perfect active indicative, 3rd person singular - has become", "*engyos*": "noun, nominative, masculine, singular - guarantor", "*Iēsous*": "proper noun, nominative, masculine, singular - Jesus" }, "variants": { "*tosouton*": "so much/so great/to such a degree", "*kreittonos*": "better/superior/more excellent", "*diathēkēs*": "covenant/testament/agreement", "*gegonen*": "has become/has been made", "*engyos*": "guarantor/surety/pledge" } }
• Heb 8:6-9 : 6 { "verseID": "Hebrews.8.6", "source": "Νυνὶ δὲ διαφορωτέρας τέτυχεν λειτουργίας, ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται.", "text": "*Nyni* *de* *diaphorōteras* *tetychen* *leitourgias*, by so much also *kreittonos* *estin* *diathēkēs* *mesitēs*, which upon *kreittosin* *epangeliais* *nenomothetētai*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and/now", "*diaphorōteras*": "genitive, feminine, singular, comparative - more excellent/superior", "*tetychen*": "perfect active indicative, 3rd person singular - has obtained", "*leitourgias*": "genitive, feminine, singular - ministry/service", "*kreittonos*": "genitive, feminine, singular, comparative - better", "*estin*": "present active indicative, 3rd person singular - is/exists", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*mesitēs*": "nominative, masculine, singular - mediator", "*kreittosin*": "dative, feminine, plural, comparative - better", "*epangeliais*": "dative, feminine, plural - promises", "*nenomothetētai*": "perfect passive indicative, 3rd person singular - has been established by law" }, "variants": { "*diaphorōteras*": "more excellent/more distinguished/superior", "*tetychen*": "has obtained/has received/has achieved", "*leitourgias*": "ministry/service/priestly service", "*mesitēs*": "mediator/intermediary/go-between", "*nenomothetētai*": "has been legally established/enacted/instituted" } } 7 { "verseID": "Hebrews.8.7", "source": "Εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος, οὐκ ἂν δευτέρας ἐζητεῖτο τόπος.", "text": "If *gar* the *prōtē* *ekeinē* *ēn* *amemptos*, not *an* for a *deuteras* *ezēteito* *topos*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*prōtē*": "nominative, feminine, singular - first", "*ekeinē*": "demonstrative pronoun, nominative, feminine, singular - that", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*amemptos*": "nominative, feminine, singular - faultless/blameless", "*an*": "particle - would/might (conditional)", "*deuteras*": "genitive, feminine, singular - second", "*ezēteito*": "imperfect passive indicative, 3rd person singular - was being sought", "*topos*": "nominative, masculine, singular - place/opportunity" }, "variants": { "*amemptos*": "faultless/blameless/without defect", "*topos*": "place/opportunity/occasion" } } 8 { "verseID": "Hebrews.8.8", "source": "Μεμφόμενος γὰρ αὐτοῖς, λέγει, Ἰδοὺ, ἡμέραι ἔρχονται, λέγει Κύριος, καὶ συντελέσω ἐπὶ τὸν οἶκον Ἰσραὴλ καὶ ἐπὶ τὸν οἶκον Ἰούδα διαθήκην καινήν:", "text": "*Memphomenos* *gar* them, *legei*, *Idou*, *hēmerai* *erchontai*, *legei* *Kyrios*, and *syntelesō* upon the *oikon* *Israēl* and upon the *oikon* *Iouda* *diathēkēn* *kainēn*:", "grammar": { "*Memphomenos*": "present middle participle, nominative, masculine, singular - finding fault with", "*gar*": "postpositive conjunction - for/because", "*legei*": "present active indicative, 3rd person singular - he says", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*hēmerai*": "nominative, feminine, plural - days", "*erchontai*": "present middle indicative, 3rd person plural - are coming", "*Kyrios*": "nominative, masculine, singular - Lord", "*syntelesō*": "future active indicative, 1st person singular - I will complete/consummate", "*oikon*": "accusative, masculine, singular - house/household", "*Israēl*": "proper noun, indeclinable - Israel", "*Iouda*": "proper noun, genitive, masculine, singular - Judah", "*diathēkēn*": "accusative, feminine, singular - covenant/testament", "*kainēn*": "accusative, feminine, singular - new" }, "variants": { "*Memphomenos*": "finding fault with/blaming/criticizing", "*syntelesō*": "I will complete/consummate/establish", "*diathēkēn*": "covenant/testament/contract", "*kainēn*": "new/fresh/unused" } } 9 { "verseID": "Hebrews.8.9", "source": "Οὐ κατὰ τὴν διαθήκην ἣν ἐποίησα τοῖς πατράσιν αὐτῶν ἐν ἡμέρᾳ ἐπιλαβομένου τῆς χειρὸς αὐτῶν ἐξαγαγεῖν αὐτοὺς ἐκ γῆς Αἰγύπτου· ὅτι αὐτοὶ οὐκ ἐνέμειναν ἐν τῇ διαθήκῃ μου, κἀγὼ ἠμέλησα αὐτῶν, λέγει Κύριος.", "text": "Not according to the *diathēkēn* which *epoiēsa* to the *patrasin* of them in *hēmera* of *epilabomenou* of the *cheiros* of them *exagagein* them out of *gēs* *Aigyptou*; because they not *enemeinan* in the *diathēkē* of me, and I *ēmelēsa* them, *legei* *Kyrios*.", "grammar": { "*diathēkēn*": "accusative, feminine, singular - covenant/testament", "*epoiēsa*": "aorist active indicative, 1st person singular - I made", "*patrasin*": "dative, masculine, plural - fathers", "*hēmera*": "dative, feminine, singular - day", "*epilabomenou*": "aorist middle participle, genitive, masculine, singular - taking hold of", "*cheiros*": "genitive, feminine, singular - hand", "*exagagein*": "aorist active infinitive - to lead out", "*gēs*": "genitive, feminine, singular - land/earth", "*Aigyptou*": "genitive, feminine, singular - Egypt", "*enemeinan*": "aorist active indicative, 3rd person plural - they continued/remained", "*diathēkē*": "dative, feminine, singular - covenant/testament", "*ēmelēsa*": "aorist active indicative, 1st person singular - I disregarded/neglected", "*legei*": "present active indicative, 3rd person singular - says" }, "variants": { "*epilabomenou*": "taking hold of/grasping/seizing", "*enemeinan*": "they remained/continued/abided", "*ēmelēsa*": "I disregarded/neglected/cared not for" } } 10 { "verseID": "Hebrews.8.10", "source": "Ὅτι αὕτη ἡ διαθήκη ἣν διαθήσομαι τῷ οἴκῳ Ἰσραὴλ μετὰ τὰς ἡμέρας ἐκείνας, λέγει Κύριος· διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν, καὶ ἐπὶ καρδίας αὐτῶν ἐπιγράψω αὐτούς: καὶ ἔσομαι αὐτοῖς εἰς Θεὸν, καὶ αὐτοὶ ἔσονταί μοι εἰς λαόν:", "text": "Because this the *diathēkē* which *diathēsomai* to the *oikō* *Israēl* after the *hēmeras* *ekeinas*, *legei* *Kyrios*; *didous* *nomous* of me into the *dianoian* of them, and upon *kardias* of them *epigraphō* them: and *esomai* to them for *Theon*, and they *esontai* to me for *laon*:", "grammar": { "*diathēkē*": "nominative, feminine, singular - covenant/testament", "*diathēsomai*": "future middle indicative, 1st person singular - I will establish/covenant", "*oikō*": "dative, masculine, singular - house/household", "*hēmeras*": "accusative, feminine, plural - days", "*ekeinas*": "demonstrative pronoun, accusative, feminine, plural - those", "*legei*": "present active indicative, 3rd person singular - says", "*didous*": "present active participle, nominative, masculine, singular - giving", "*nomous*": "accusative, masculine, plural - laws", "*dianoian*": "accusative, feminine, singular - mind/understanding", "*kardias*": "accusative, feminine, plural - hearts", "*epigraphō*": "future active indicative, 1st person singular - I will write/inscribe", "*esomai*": "future middle indicative, 1st person singular - I will be", "*Theon*": "accusative, masculine, singular - God", "*esontai*": "future middle indicative, 3rd person plural - they will be", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*diathēsomai*": "I will establish/make/covenant with", "*dianoian*": "mind/understanding/intellect", "*epigraphō*": "I will write upon/inscribe/engrave" } }
• Heb 9:15-20 : 15 { "verseID": "Hebrews.9.15", "source": "Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν, ὅπως θανάτου γενομένου, εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων, τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας.", "text": "And for this *dia touto diathēkēs kainēs mesitēs estin*, so that *thanatou genomenou*, for *apolytrōsin tōn epi tē prōtē diathēkē parabaseōn*, the *epangelian labōsin hoi keklēmenoi tēs aiōniou klēronomias*.", "grammar": { "*Kai*": "conjunction - 'and'", "*dia touto*": "preposition with accusative demonstrative - 'for this [reason]'", "*diathēkēs*": "genitive feminine singular - 'of covenant'", "*kainēs*": "genitive feminine singular adjective - 'new'", "*mesitēs*": "nominative masculine singular - 'mediator'", "*estin*": "present indicative, 3rd person singular - 'he is'", "*hopōs*": "conjunction - 'so that/in order that'", "*thanatou*": "genitive masculine singular - 'of death'", "*genomenou*": "aorist middle participle, genitive masculine singular - 'having occurred'", "*eis*": "preposition with accusative - 'for'", "*apolytrōsin*": "accusative feminine singular - 'redemption'", "*tōn*": "genitive feminine plural article - 'of the'", "*epi*": "preposition with dative - 'under'", "*tē prōtē*": "dative feminine singular - 'the first'", "*diathēkē*": "dative feminine singular - 'covenant'", "*parabaseōn*": "genitive feminine plural - 'transgressions'", "*tēn epangelian*": "accusative feminine singular - 'the promise'", "*labōsin*": "aorist active subjunctive, 3rd person plural - 'might receive'", "*hoi keklēmenoi*": "perfect passive participle, nominative masculine plural - 'the [ones] having been called'", "*tēs aiōniou*": "genitive feminine singular adjective - 'of eternal'", "*klēronomias*": "genitive feminine singular - 'inheritance'" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*kainēs*": "new/fresh", "*mesitēs*": "mediator/intermediary/go-between", "*thanatou*": "death", "*apolytrōsin*": "redemption/ransom/deliverance", "*prōtē diathēkē*": "first covenant", "*parabaseōn*": "transgressions/violations/trespasses", "*epangelian*": "promise/pledge", "*keklēmenoi*": "called ones/those who are called", "*aiōniou klēronomias*": "eternal inheritance" } } 16 { "verseID": "Hebrews.9.16", "source": "Ὅπου γὰρ διαθήκη, θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου.", "text": "For where *diathēkē*, *thanaton anankē pheresthai tou diathemenou*.", "grammar": { "*Hopou*": "adverb - 'where'", "*gar*": "postpositive conjunction - 'for'", "*diathēkē*": "nominative feminine singular - 'covenant/testament'", "*thanaton*": "accusative masculine singular - 'death'", "*anankē*": "nominative feminine singular - 'necessity'", "*pheresthai*": "present middle/passive infinitive - 'to be brought/to occur'", "*tou diathemenou*": "genitive masculine singular participle - 'of the one having made [it]'" }, "variants": { "*diathēkē*": "covenant/testament/will", "*thanaton*": "death", "*anankē*": "necessity/must/compulsion", "*pheresthai*": "to be brought/to occur/to be produced", "*diathemenou*": "testator/one who made the covenant/one who made the will" } } 17 { "verseID": "Hebrews.9.17", "source": "Διαθήκη γὰρ ἐπὶ νεκροῖς βεβαία: ἐπεὶ μήποτε ἰσχύει ὅτε ζῇ ὁ διαθέμενος.", "text": "For *diathēkē epi nekrois bebaia*: since *mēpote ischyei hote zē ho diathemenos*.", "grammar": { "*Diathēkē*": "nominative feminine singular - 'covenant/testament'", "*gar*": "postpositive conjunction - 'for'", "*epi*": "preposition with dative - 'upon/over'", "*nekrois*": "dative masculine plural adjective - 'dead [ones]'", "*bebaia*": "nominative feminine singular adjective - 'firm/confirmed'", "*epei*": "conjunction - 'since/because'", "*mēpote*": "negative adverb - 'never/not at all'", "*ischyei*": "present active indicative, 3rd person singular - 'is strong/has force'", "*hote*": "adverb - 'when'", "*zē*": "present active indicative, 3rd person singular - 'lives'", "*ho diathemenos*": "nominative masculine singular participle - 'the one who made [it]'" }, "variants": { "*diathēkē*": "covenant/testament/will", "*epi nekrois*": "over dead [persons]/in case of death", "*bebaia*": "firm/confirmed/ratified", "*mēpote*": "never/not at all/not ever", "*ischyei*": "is strong/has force/is valid", "*zē*": "lives/is alive", "*diathemenos*": "testator/one who made the covenant/one who made the will" } } 18 { "verseID": "Hebrews.9.18", "source": "Ὅθεν οὐδʼ ἡ πρώτη χωρὶς αἵματος ἐγκεκαίνισται.", "text": "Therefore neither the *prōtē chōris haimatos egkekainistai*.", "grammar": { "*Hothen*": "adverb - 'from which/therefore'", "*oud'*": "negative conjunction - 'neither/not even'", "*hē prōtē*": "nominative feminine singular - 'the first'", "*chōris*": "preposition with genitive - 'without'", "*haimatos*": "genitive neuter singular - 'blood'", "*egkekainistai*": "perfect passive indicative, 3rd person singular - 'has been inaugurated/dedicated'" }, "variants": { "*prōtē*": "first [covenant]", "*chōris*": "without/apart from", "*haimatos*": "blood", "*egkekainistai*": "has been inaugurated/dedicated/instituted" } } 19 { "verseID": "Hebrews.9.19", "source": "Λαληθείσης γὰρ πάσης ἐντολῆς κατὰ νόμον ὑπὸ Μωϋσέως παντὶ τῷ λαῷ, λαβὼν τὸ αἷμα τῶν μόσχων καὶ τράγων, μετὰ ὕδατος, καὶ ἐρίου, κοκκίνου καὶ ὑσσώπου, αὐτό τε τὸ βιβλίον, καὶ πάντα τὸν λαὸν ἐρράντισεν,", "text": "For *lalētheisēs gar pasēs entolēs kata nomon hypo Mōuseōs panti tō laō*, *labōn to haima tōn moschōn kai tragōn*, with *hydatos*, and *eriou*, *kokkinou kai hyssōpou*, *auto te to biblion*, and *panta ton laon errantisen*,", "grammar": { "*Lalētheisēs*": "aorist passive participle, genitive feminine singular - 'having been spoken'", "*gar*": "postpositive conjunction - 'for'", "*pasēs*": "genitive feminine singular adjective - 'every/all'", "*entolēs*": "genitive feminine singular - 'commandment'", "*kata*": "preposition with accusative - 'according to'", "*nomon*": "accusative masculine singular - 'law'", "*hypo*": "preposition with genitive - 'by'", "*Mōuseōs*": "genitive masculine singular - 'Moses'", "*panti*": "dative masculine singular adjective - 'all'", "*tō laō*": "dative masculine singular - 'the people'", "*labōn*": "aorist active participle, nominative masculine singular - 'having taken'", "*to haima*": "accusative neuter singular - 'the blood'", "*tōn moschōn*": "genitive masculine plural - 'of the calves'", "*kai*": "conjunction - 'and'", "*tragōn*": "genitive masculine plural - 'of goats'", "*meta*": "preposition with genitive - 'with'", "*hydatos*": "genitive neuter singular - 'water'", "*eriou*": "genitive neuter singular - 'wool'", "*kokkinou*": "genitive neuter singular adjective - 'scarlet'", "*kai*": "conjunction - 'and'", "*hyssōpou*": "genitive feminine singular - 'hyssop'", "*auto*": "accusative neuter singular pronoun - 'itself'", "*te*": "connective particle - 'both/and'", "*to biblion*": "accusative neuter singular - 'the book'", "*panta*": "accusative masculine singular adjective - 'all'", "*ton laon*": "accusative masculine singular - 'the people'", "*errantisen*": "aorist active indicative, 3rd person singular - 'he sprinkled'" }, "variants": { "*lalētheisēs*": "having been spoken/pronounced/declared", "*entolēs*": "commandment/precept/order", "*nomon*": "law/Torah", "*labōn*": "having taken/received", "*haima*": "blood", "*moschōn*": "calves/young bulls", "*tragōn*": "goats", "*hydatos*": "water", "*eriou*": "wool", "*kokkinou*": "scarlet/crimson", "*hyssōpou*": "hyssop (plant)", "*biblion*": "book/scroll", "*errantisen*": "sprinkled/scattered" } } 20 { "verseID": "Hebrews.9.20", "source": "Λέγων, Τοῦτο τὸ αἷμα τῆς διαθήκης ἧς ἐνετείλατο πρὸς ὑμᾶς ὁ Θεός.", "text": "*Legōn*, This the *haima tēs diathēkēs hēs eneteilato pros hymas ho Theos*.", "grammar": { "*Legōn*": "present active participle, nominative masculine singular - 'saying'", "*Touto*": "demonstrative pronoun, nominative neuter singular - 'this'", "*to haima*": "nominative neuter singular - 'the blood'", "*tēs diathēkēs*": "genitive feminine singular - 'of the covenant'", "*hēs*": "relative pronoun, genitive feminine singular - 'which'", "*eneteilato*": "aorist middle indicative, 3rd person singular - 'he commanded'", "*pros*": "preposition with accusative - 'to/toward'", "*hymas*": "accusative plural personal pronoun - 'you'", "*ho Theos*": "nominative masculine singular - 'God'" }, "variants": { "*Legōn*": "saying/speaking", "*haima*": "blood", "*diathēkēs*": "covenant/testament/agreement", "*eneteilato*": "commanded/ordered/enjoined", "*pros*": "to/toward/with regard to" } }
• Heb 12:24 : 24 { "verseID": "Hebrews.12.24", "source": "Καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ, κρείττονα λαλοῦντι παρὰ τὸν Ἄβελ.", "text": "And of *diathēkēs neas mesitē Iēsou*, and to *haimati rhantismou*, *kreittona lalounti* than the *Abel*.", "grammar": { "*diathēkēs*": "noun, genitive, singular, feminine - of covenant", "*neas*": "adjective, genitive, singular, feminine - of new", "*mesitē*": "noun, dative, singular, masculine - to mediator", "*Iēsou*": "proper noun, dative, singular, masculine - to Jesus", "*haimati*": "noun, dative, singular, neuter - to blood", "*rhantismou*": "noun, genitive, singular, masculine - of sprinkling", "*kreittona*": "adjective, accusative, plural, neuter - better things", "*lalounti*": "participle, present active, dative, singular, neuter - speaking", "*Abel*": "proper noun, accusative, singular, masculine - Abel" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*neas*": "new/fresh/young", "*mesitē*": "mediator/go-between/intermediary", "*rhantismou*": "sprinkling/aspersion", "*kreittona*": "better things/superior things" } }
• Heb 13:20 : 20 { "verseID": "Hebrews.13.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,", "text": "The *de* *Theos* of the *eirēnēs*, the one having *anagagōn* out of *nekrōn* the *poimena* of the *probatōn* the *megan*, in *haimati* of *diathēkēs* *aiōniou*, the *Kyrion* of us *Iēsoun*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - peace", "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having brought up", "*nekrōn*": "genitive, masculine, plural - dead ones", "*poimena*": "accusative, masculine, singular - shepherd", "*probatōn*": "genitive, neuter, plural - sheep", "*megan*": "accusative, masculine, singular, adjective - great", "*haimati*": "dative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - covenant", "*aiōniou*": "genitive, feminine, singular, adjective - eternal", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*eirēnēs*": "peace/harmony/tranquility", "*anagagōn*": "having brought up/led up/raised", "*nekrōn*": "dead ones/corpses", "*poimena*": "shepherd/pastor", "*probatōn*": "sheep/flock", "*megan*": "great/large/mighty", "*haimati*": "blood/bloodshed", "*diathēkēs*": "covenant/testament/agreement", "*aiōniou*": "eternal/everlasting/age-long" } }
• 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }
• 1 Cor 12:28 : 28 { "verseID": "1 Corinthians.12.28", "source": "Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ, πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.", "text": "And whom *men* *etheto* *ho Theos* in the *ekklēsia*, first *apostolous*, second *prophētas*, third *didaskalous*, then *dynameis*, then *charismata iamatōn*, *antilēpseis*, *kybernēseis*, *genē glōssōn*.", "grammar": { "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*men*": "particle - on the one hand/indeed", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/appointed", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*prōton*": "adverb - first", "*apostolous*": "accusative, masculine, plural - apostles", "*deuteron*": "adverb - second", "*prophētas*": "accusative, masculine, plural - prophets", "*triton*": "adverb - third", "*didaskalous*": "accusative, masculine, plural - teachers", "*epeita*": "adverb - then/thereafter", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*eita*": "adverb - then/next", "*charismata*": "accusative, neuter, plural - gifts", "*iamatōn*": "genitive, neuter, plural - of healings", "*antilēpseis*": "accusative, feminine, plural - helps/assistances", "*kybernēseis*": "accusative, feminine, plural - administrations/governments", "*genē*": "accusative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages" }, "variants": { "*etheto*": "placed/appointed/established", "*ekklēsia*": "church/assembly/congregation", "*apostolous*": "apostles/sent ones", "*prophētas*": "prophets/those who speak forth", "*didaskalous*": "teachers/instructors", "*dynameis*": "powers/miracles/works of power", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*antilēpseis*": "helps/assistances/support ministries", "*kybernēseis*": "administrations/governments/leadership abilities", "*genē glōssōn*": "kinds of tongues/varieties of languages" } }
• 1 Cor 15:45 : 45 { "verseID": "1 Corinthians.15.45", "source": "Οὕτως Καὶ γέγραπται, Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζωσαν· Ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.", "text": "Thus *Kai* it has been *gegraptai*, *Egeneto* the first *anthrōpos Adam* into *psychēn zōsan*; The last *Adam* into *pneuma zōopoioun*.", "grammar": { "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adverbial - also/even", "*gegraptai*": "perfect passive indicative, 3rd singular - has been written", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*prōtos*": "adjective, nominative masculine singular - first", "*anthrōpos*": "nominative masculine singular - man/human", "*Adam*": "nominative masculine singular - Adam", "*eis*": "preposition with accusative - into/unto", "*psychēn*": "accusative feminine singular - soul", "*zōsan*": "present active participle, accusative feminine singular - living", "*eschatos*": "adjective, nominative masculine singular with article - last", "*pneuma*": "accusative neuter singular - spirit", "*zōopoioun*": "present active participle, accusative neuter singular - life-giving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*egeneto*": "became/was made/happened", "*prōtos anthrōpos*": "first man/first human", "*Adam*": "Adam [proper name]", "*eis psychēn zōsan*": "into a living soul/into a living being", "*eschatos Adam*": "last Adam/final Adam", "*pneuma zōopoioun*": "life-giving spirit/quickening spirit" } }
• 2 Cor 3:7 : 7 { "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } }
• 2 Cor 3:9 : 9 { "verseID": "2 Corinthians.3.9", "source": "Εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.", "text": "*Ei gar* the *diakonia* of the *katakriseōs* *doxa*, by much rather *perisseuei* the *diakonia* of the *dikaiosynēs* in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*katakriseōs*": "noun, genitive singular feminine - of condemnation", "*doxa*": "noun, nominative singular feminine - glory", "*perisseuei*": "present active indicative, 3rd person singular - abounds/exceeds", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*dikaiosynēs*": "noun, genitive singular feminine - of righteousness", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*katakriseōs*": "condemnation/judgment", "*doxa*": "glory/splendor/honor", "*perisseuei*": "abounds/exceeds/overflows/is more abundant", "*dikaiosynēs*": "righteousness/justice/uprightness" } }
• John 5:21 : 21 { "verseID": "John.5.21", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἐγείρει τοὺς νεκροὺς, καὶ ζωοποιεῖ· οὕτως καὶ ὁ Υἱὸς οὓς θέλει ζωοποιεῖ.", "text": "Just as for the *Patēr egeirei* the *nekrous*, and *zōopoiei*; thus also the *Huios* whom he *thelei zōopoiei*.", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*egeirei*": "present active indicative, 3rd singular of *egeirō* - raises", "*nekrous*": "adjective used as noun, accusative, masculine, plural - dead ones", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive", "*houtōs*": "adverb - thus/so/in this manner", "*kai*": "conjunction - also/even", "*Huios*": "noun, nominative, masculine, singular - Son", "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*thelei*": "present active indicative, 3rd singular of *thelō* - he wills/wishes", "*zōopoiei*": "present active indicative, 3rd singular of *zōopoieō* - makes alive" }, "variants": { "*egeirei*": "raises/raises up/awakens", "*nekrous*": "dead ones/dead people/those who have died", "*zōopoiei*": "makes alive/gives life/quickens", "*thelei*": "wills/desires/wishes/chooses" } }
• Rom 7:9-9 : 9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } } 10 { "verseID": "Romans.7.10", "source": "ἐγὼ δὲ ἀπέθανον. ⋄Καὶ εὑρέθη μοι ἡ ἐντολὴ, ἡ εἰς ζωήν, αὕτη εἰς θάνατον.", "text": "but I *apethanon*. And *heurethē moi hē entolē*, the one unto *zōēn*, *hautē* unto *thanaton*.", "grammar": { "*egō de*": "nominative, 1st person singular + conjunction - but I", "*apethanon*": "aorist indicative active, 1st person singular - I died", "*Kai*": "conjunction - and", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*moi*": "dative, 1st person singular - to me/for me", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē eis zōēn*": "articular prepositional phrase - the one for life", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this same", "*eis thanaton*": "prepositional phrase - for death" }, "variants": { "*apethanon*": "died/perished/became dead", "*heurethē*": "was found/discovered/proven to be", "*entolē*": "commandment/precept/order", "*zōēn*": "life/existence", "*hautē*": "this same/this very", "*thanaton*": "death/mortality" } } 11 { "verseID": "Romans.7.11", "source": "Ἡ γὰρ ἁμαρτία, ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς, ἐξηπάτησέν με, καὶ διʼ αὐτῆς ἀπέκτεινεν.", "text": "For *hē hamartia*, *aphormēn labhousa dia tēs entolēs*, *exēpatēsen me*, and through *autēs apekteinen*.", "grammar": { "*Hē gar hamartia*": "nominative, feminine, singular - for the sin", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*exēpatēsen*": "aorist indicative active, 3rd person singular - deceived/seduced", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*di' autēs*": "genitive, feminine, singular - through it", "*apekteinen*": "aorist indicative active, 3rd person singular - killed" }, "variants": { "*hamartia*": "sin/wrongdoing", "*aphormēn*": "opportunity/occasion/starting point/base of operations", "*labhousa*": "taking/seizing/grasping", "*entolēs*": "commandment/precept", "*exēpatēsen*": "deceived/thoroughly deceived/seduced/beguiled", "*apekteinen*": "killed/put to death/slew" } }
• Rom 1:5 : 5 { "verseID": "Romans.1.5", "source": "Διʼ οὗ ἐλάβομεν χάριν καὶ ἀποστολὴν, εἰς ὑπακοὴν πίστεως ἐν πᾶσιν τοῖς ἔθνεσιν, ὑπὲρ τοῦ ὀνόματος αὐτοῦ:", "text": "*Di'* *hou* *elabomen* *charin* *kai* *apostolēn*, *eis* *hypakoēn* *pisteōs* *en* *pasin* the *ethnesin*, *hyper* the *onomatos* *autou*:", "grammar": { "*Di'*": "preposition + genitive - through", "*hou*": "genitive, masculine, singular, relative pronoun - whom", "*elabomen*": "aorist active indicative, 1st person plural - we received", "*charin*": "accusative, feminine, singular - grace/favor", "*kai*": "conjunction - and", "*apostolēn*": "accusative, feminine, singular - apostleship/mission", "*eis*": "preposition + accusative - for/unto", "*hypakoēn*": "accusative, feminine, singular - obedience", "*pisteōs*": "genitive, feminine, singular - of faith", "*en*": "preposition + dative - among", "*pasin*": "dative, neuter, plural, adjective - all", "*ethnesin*": "dative, neuter, plural - nations/Gentiles", "*hyper*": "preposition + genitive - for/on behalf of", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, possessive pronoun - his" }, "variants": { "*charin*": "grace/favor/gift", "*apostolēn*": "apostleship/commission/mission", "*hypakoēn*": "obedience/submission", "*pisteōs*": "faith/belief/trust", "*ethnesin*": "nations/Gentiles/peoples" } }
• Rom 2:27-29 : 27 { "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } } 28 { "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } } 29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }
• Rom 3:20 : 20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }
• Rom 4:15 : 15 { "verseID": "Romans.4.15", "source": "Ὁ γὰρ νόμος ὀργὴν κατεργάζεται: οὗ γὰρ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.", "text": "The *gar* *nomos* *orgēn* *katergazetai*: where *gar* not *estin* *nomos*, neither *parabasis*.", "grammar": { "*Ho*": "nominative, masculine, singular article - the", "*gar*": "explanatory conjunction - for", "*nomos*": "nominative, masculine, singular - law", "*orgēn*": "accusative, feminine, singular - wrath", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hou*": "relative adverb - where", "*gar*": "explanatory conjunction - for", "*ouk estin*": "present active indicative with negative, 3rd person singular - is not", "*nomos*": "nominative, masculine, singular - law", "*oude*": "negative conjunction - neither/nor", "*parabasis*": "nominative, feminine, singular - transgression" }, "variants": { "*nomos*": "law/legal system", "*orgēn*": "wrath/anger/punishment", "*katergazetai*": "produces/works out/brings about", "*estin*": "is/exists", "*parabasis*": "transgression/violation/crossing over" } }
• Rom 4:17 : 17 { "verseID": "Romans.4.17", "source": "(Καθὼς γέγραπται, ὅτι Πατέρα πολλῶν ἐθνῶν τέθεικά,) σε κατέναντι οὗ ἐπίστευσεν, Θεοῦ, τοῦ ζωοποιοῦντος τοὺς νεκροὺς, καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα.", "text": "(Just as it is *gegraptai*, that *Patera* of many *ethnōn* I have *tetheika*,) you *katenanti* of whom he *episteusen*, *Theou*, the one *zōopoiountos* the *nekrous*, and *kalountos* the things *mē onta* as *onta*.", "grammar": { "*Kathōs*": "comparative conjunction - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Patera*": "accusative, masculine, singular - Father", "*pollōn*": "genitive, neuter, plural - of many", "*ethnōn*": "genitive, neuter, plural - of nations", "*tetheika*": "perfect active indicative, 1st person singular - I have made/set", "*se*": "accusative, singular, 2nd person pronoun - you", "*katenanti*": "preposition - before/in the presence of", "*hou*": "genitive, masculine, singular, relative pronoun - of whom", "*episteusen*": "aorist active indicative, 3rd person singular - he believed", "*Theou*": "genitive, masculine, singular - of God", "*tou zōopoiountos*": "genitive, masculine, singular, present active participle - the one making alive", "*tous nekrous*": "accusative, masculine, plural - the dead", "*kai*": "conjunction - and", "*kalountos*": "genitive, masculine, singular, present active participle - calling", "*ta mē onta*": "accusative, neuter, plural with negative, present participle - the things not being", "*hōs*": "comparative particle - as", "*onta*": "accusative, neuter, plural, present active participle - being" }, "variants": { "*gegraptai*": "has been written/stands written", "*Patera*": "Father/ancestor", "*ethnōn*": "nations/peoples/gentiles", "*tetheika*": "I have made/set/appointed", "*katenanti*": "before/in the presence of/opposite", "*episteusen*": "believed/trusted/had faith", "*Theou*": "God/deity", "*zōopoiountos*": "making alive/giving life/vivifying", "*nekrous*": "dead/dead ones", "*kalountos*": "calling/naming/inviting", "*onta*": "being/existing" } }
• Matt 13:52 : 52 { "verseID": "Matthew.13.52", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.", "text": "And he *eipen* to them, Because of this every *grammateus* *mathēteutheis* for the *basileian* of the *ouranōn* *homoios* *estin* to *anthrōpō* *oikodespotē*, who *ekballei* out of the *thēsaurou* of him *kaina* and *palaia*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*grammateus*": "nominative, masculine, singular - scribe", "*mathēteutheis*": "aorist passive participle, nominative, masculine, singular - having been discipled", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*homoios*": "nominative, masculine, singular - similar/like", "*estin*": "present active indicative, 3rd person singular - is", "*anthrōpō*": "dative, masculine, singular - to man", "*oikodespotē*": "dative, masculine, singular - to householder", "*ekballei*": "present active indicative, 3rd person singular - brings out", "*thēsaurou*": "genitive, masculine, singular - of treasure/storehouse", "*kaina*": "accusative, neuter, plural - new things", "*palaia*": "accusative, neuter, plural - old things" }, "variants": { "*eipen*": "said/spoke/told", "*grammateus*": "scribe/scholar/secretary", "*mathēteutheis*": "having been discipled/instructed/trained", "*basileian*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*homoios*": "similar/like/resembling", "*anthrōpō*": "man/person/human being", "*oikodespotē*": "householder/master of house/head of household", "*ekballei*": "brings out/puts out/casts out", "*thēsaurou*": "treasure/storehouse/treasury", "*kaina*": "new things/fresh things", "*palaia*": "old things/ancient things" } }
• Matt 26:28 : 28 { "verseID": "Matthew.26.28", "source": "Τοῦτο γάρ ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν.", "text": "This *gar* *estin* the *haima* of me, the [*haima*] of the *kainēs diathēkēs*, the concerning *pollōn* *ekchynomenon* for *aphesin hamartiōn*.", "grammar": { "*gar*": "conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*haima*": "nominative, neuter, singular - blood", "*kainēs*": "genitive, feminine, singular - new", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*pollōn*": "genitive, masculine, plural - many", "*ekchynomenon*": "present passive participle, nominative neuter singular - being poured out/shed", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*haima*": "blood/lifeblood", "*kainēs*": "new/fresh/renewed", "*diathēkēs*": "covenant/testament/legal arrangement", "*ekchynomenon*": "being poured out/being shed/being spilled", "*aphesin*": "forgiveness/release/remission/pardon", "*hamartiōn*": "sins/transgressions/moral failings" } }
• Mark 14:24 : 24 { "verseID": "Mark.14.24", "source": "Καὶ εἶπεν αὐτοῖς, Τοῦτό ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον.", "text": "And *eipen* to them, This *estin* the *haima* of me, the [blood] of the *kainēs* *diathēkēs*, the [blood] *peri* *pollōn* *ekchynomenon*.", "grammar": { "*eipen*": "aorist indicative, 3rd person singular - he said", "*estin*": "present indicative, 3rd person singular - is", "*haima*": "nominative singular neuter - blood", "*kainēs*": "genitive singular feminine - new", "*diathēkēs*": "genitive singular feminine - covenant", "*peri*": "preposition + genitive - for/concerning", "*pollōn*": "genitive plural - many", "*ekchynomenon*": "present passive participle, nominative singular neuter - being poured out" }, "variants": { "*haima*": "blood/lifeblood", "*kainēs*": "new/fresh/renewed", "*diathēkēs*": "covenant/testament/arrangement", "*ekchynomenon*": "being poured out/shed" } }